of Christ and his Apostles cannot but beare witnesse against their wordly pomp and dignities and so the fire of contention breaketh forth And truely Sir the state of the Clergy is very like to fire which whilst it keeps in the Chimney it is of excellent use to warme those that approach unto it but if it once breake out into the house and get upon the house top it sets all on fire so whilst the Clergy keepe themselves within the pulpit they are of great use to stirre up the zeale and devotion of Christians but if they once flye out into the house if they begin to meddle with Civill places and jurisdictions and especially if they once get up to the Counsell-table it is seldome seene but that at length they set all on fire and what is it that maketh the fire to breake out of the chimney but too much fuell if there be but a moderate proportion of fuell the fire keepes it selfe within its bounds but if you heape faggot upon faggot a whole Cart load together then it breaketh out So Sir if there bee a competent maintenance for the Ministery they will keep themselves within their bounds but if Living be heaped upon Living and Temporalities added to Spiritualities the flame will soone breake out and set the house on fire Sir I doe not envy the wealth or greatnesse of the Clergy but I am very confident if those were lesse they would be better and doe more service to Christ and his Church and I am very clear in mine owne heart that the livings of the Clergy being more equally distributed the service of God would be so farre from receiving any prejudice that it would bee much advanced and withall a good proportion of revenue might returne againe to the Crowne from whence it was first derived Sir Bishopricks Deanries and Chapiters are like to great wasters in a Wood they make no proofe themselves they cumber the ground whereon they stand and with their great Armes and Boughes streiched forth on every side partly by their shade and partly by their sowre droppings they hinder all the young wood under them from growing and thriving To speake plaine English these Bishops Deanes and Chapiters doe little good themselves by preaching or otherwise and if they were felled a great deale of good timber might be cut out of them for the uses of the Church and Kingdome at this time A fresh stoole of three or foure able Ministers might spring up in their stead to very good purpose in these great Townes which are Ordinarily the Seats of those Episcopall and Collegiate Churches and the private Congregations of divers Parochiall Churches might thrive and grow better which now have the Sunne of Gods Word I meane the cleare and spirituall preaching thereof kept from them and live in the dangerous shade of ignorance by reason that all the meanes is taken from them and appropriated unto Bishops or to Deanries and Chaptiers and other such Collegiate Churches Besides such as doe begin to grow and start up through the voluntary pains of some amongst them or by such preaching as they themselves have procured by their voluntary contributions should not still bee dropped on as they are from the armes and appendances of those great wasters and kept downe continually by their bitter persecutions That which remaines now is to shew how these great Revenues and Dignities become the seedes of superstition and that is this The Clergy in the maintenance of their greatnesse which they are neither willing to forgoe nor yet well able to maintaine upon the principles of the Reformed Religion finding that the popish principles whereon the Bishop of Rome built his greatnesse to suit well unto their ends that maketh them to side with that party and that must needs bring in superstition and as ambition allureth on the one side so the principles they goe by draw them on farther and farther and happily at length farther than they themselves at first intended Whether a reconciliation with Rome were imagined or no by some I leave it to every one to judge within himselfe But sure I am if an accommodation could have beene made in some fashion or other with the Church of Rome the Clergy might againe be capable of forraigne preferments and Cardinals Caps and this is no small temptation Now Sir I am at an end onely I shall draw out three conclusions which I conceive may clearely be collected out of what I have said First that civill jurisdiction in the persons of Clergy-men together with their great Revenues and high places of dignity is one great cause of the evills which we suffer in matter of Religion Secondly that the sole and arbitrary power of Bishops in the ordaining and detriving of Ministers and in Excommunication and absolution is another great cause of the evills we suffer in matter of Religion Thirdly the strict urging of Subscription and Conformity to the Ceremonies and Canons of the Church is another great cause of evill which wee suffer in matter of Religion And now my humble motion is that we should take a piece onely of this subject into our consideration but the whole matter and that not onely that part of the Ministers Remonstrance which hath beene read should be referred to the Committee which you are about to name but Londons Petition also and all other Petitions of the like nature so soone as they shall bee read in the house and that the Committee may collect out of them all such heads as are fit for the consideration of this house and surely that is fit to bee considered that happily will not be thought fit to be altered consideration is one thing and alteration another where there is a mixture of bad and good together the whole must bee considered that we may know how to sever the good from the bad and so retaine the one and reject the other which is all that I desire And if any thing have fallen from me more inconsiderate as in so long a discourse many things may have done I humbly crave the pardon of the house protesting that I have spoken nothing but with a minde which is ready to sacrifice the body it dwelleth in to the peace and safety of his Majesties Kingdomes and the safety and honour of his Majesty in the Government of them A Speech made before the Lords in the Upper House by Mr. Francis Rous Esquire March the 16th 1640. Against Dr. Cossens Dr. Maynwaring and Dr. Beale My LORDS I AM commanded by the House of Commons to present to your Lordships a Declaration and Impeachment against Dr. Cossens and others upon the complaint of Mr. Peter Smart which Mr. Smart was a Proto-Martyr or first Confessor of note in the late dayes of persecution The whole matter is a Tree whereof the branches and fruit are manifest in the Articles of this declaration which being read I shall with your Lordships favour discover and lay open the root The Declaration was
honour and power to set open a docre to idle and unfit Ministers But there are two particulars which I will note wherein it concernes them in their profits to set the doore very wide open where there is no suspition of refractorinesse First we know Bishops have many times Livings in Commendum and Pluralities but there is hardly any but they have impropriations whereof they are to see the Cure discharged and therefore it is for their profit that there may be good store of cheap Curates which cannot be very fit and able men and with such ordinarily they furnish the Cures of such places whereof they have the Impropriations Sir In the next place we know that orders are not given but in a manner sold for not onely the Bishop and his Register but also his Usher his Chamberlaine his Butler and Porter and almost all his meniall servants must have their fees before the poore Clerke with his Boxe full of Orders can passe the Porters Lodge I heare much of the legall Simony which consisteth in the buying and selling of Benefices but whether this doth not approach nearer to the Evangelicall Simony which consisteth in the buying and selling of the gifts of the holy Ghost I offer it to your consideration Now Sir for Excommunication and Absolution all seemes to be out of poynt for Excommunication is neither in right hands nor exercised upon right grounds and matters nor in a right forme and manner nor to right ends and then it is no marvell if it have not right effects Sir we know our Saviour hath lodged it in the Church for so runs the precept dic Ecclesiae now Sir that one man should bee a Church sounds strangely in my eares In the next place I boseech you Sir consider about what their Spirituall Sword is exercised about things no way lying under the stroke thereof A man shall be excommunicated for a Pig or for an Apple and such like things I heard once a Gentleman of the Civill Law answer hereunto in this house that the Excommunication was not for the thing but for the contempt and the lesse the thing was that was commanded the greater was the contempt If this were so sure the greater is the cruelty to lay command upon so small a matter that draweth after it so deepe a censure as to cast a man downe into Hell Suppose a Magistrate should command some triviall matter some ceremony or other under pain of treason and should proceed against the Infringers of his command as Traytors it were much to be doubted whether the command did not partake more of cruelty than the disobedience of contempt for when authority shall so farre lose it selfe as to lay so great a weight upon so small a matter it rend reth it selfe contemptible and then it is no marvaile I had almost sayd it is no fault if it bee contemned having made it selfe contemptible Then Sir for the forme of proceeding it is no whit spirituall there is no fasting and prayer no seeking to reclaime the sinner but rather it is after the fashion of a summary Processe in a civill Court nay Sir it is accompanyed sometimes with an intimation that no man shall buy or sell with the person excommunicated nor set him a worke nor doe any civill or naturall offices unto him As wee had a complaint brought in this Parliament of a Sonne that was excommunicated onely for repeating a Sermon to his father being an excommunicate person Now Sir for the ends for which this censure is executed they are ordinarily to fetch in fees or at the best to bring men under Canonicall obedience which is the Ordinaries will and pleasure and I have sometimes seene a Minister pronounce an Excommunication which he held in one hand and presently after the absolution which he held in the other so the end of the excommunication was the absolution and the end of that was fees Sir for the honour of God for the honour of our nationall Church and for the honour of the Christian Religion let the high and great censure of the Church no longer lackey after fees let not Christians any longer be east to Sathan in the name of Iesus Christ for the non payment of a groat And now Sir we may imagine what effects are like to follow upon such premises the great and dreadfull censure of Excommunication is thereby made contemptible and were it not for the civill restraints and penalties that follow upon it no man would purchase an absolution though he may have it for a halfe-peny And I have heard of some that have thanked the Ordinaries for abating or remitting the fees of the Courts but I never heard of any that thanked them for reclaiming their soules to repentance by their Excommunications Sir for absolution it is relative to excommunication and so labours of the same diseases onely one thing I shall particularly note concerning absolution Sir it is called commutation of penance but indeed it is a destruction of the Ordinance making it voyd and of none effect and surely God never set his Ministers to sell indulgences in his Church The oath that is to precede absolution de parendo juri ecclesia stando c. hath already beene sufficiently spoken unto in the debate about the Canons and therefore there will bee no need of speaking more to that Now Sir I am come to my last head wherein I shall be very briefe and that is concerning the evills that arise out of the benefices and dignities of the Clergy the common cause being from the inequality of the distribution of them much resembling a disease very ordinary at this time amongst Children which they call the Rickets wherein the nourishment goeth all to the upper parts which are over-great and monstrous and the lower parts pine away and so it is in the Clergy some are so poore that they cannot attend their Ministery but are faine to keepe schooles nay Ale-houses some of them and some others are so stately they will not attend their Ministery and so between them the flock starves but our evills have more especially proceeded from the excessive worldly wealth and dignities of one part of the Clergie I meane such as either are in possession or in hopes of Bishopricks for these great places of profit and honour first have beene the baites of ambition and then they became the apples of contention and last of all the seeds of superstition the one being a step and degree unto the other and all of them leading in the end to the corruption that I may not say subversion of our Religion Sir they are first the baites of ambition and I know not by what secret cause but experience sheweth us that when Clergy men have once tasted the sweet of worldly wealth and honours they are more eager and ambitious after them than any other sort of men here upon other godly Ministers that live more according to the simplicity of the Gospell and the example
that demonstration of the intention to make that formality Treason which were materially but a misdemeanor a Treason as well against the King as against the Kingdome for whatsoever is against the whole is undoubtedly against the head which takes from his Majesty the ground of his Rule the Lawes for if foundations bee destroyed the Pinnacles are most endangered which takes from his Majesty the principal honour of his Rule the Ruling over Free-men a power as much Nobler then over villaines as that is that 's over beasts which endevoured to take from his Majesty the principall support of his Rule their hearts and affections over whom he rules a better and surer strength and wall to the King than the Sea is to the Kingdome and by begetting a mutuall distrust and by that a mutuall disaffection between them to hazard the danger even of the destruction of both My Lords I shall the lesse need to presse this because as it were unreasonable in any case to suspect your Iustice so here especially where your interest so nearly unites you your great share in possessions giving you an equall concernment in propriety the care and paines used by your Noble Ancestors in the founding and asserting of our conmon Liberties rendring the just defence of them your most proper and peculiar inheritance and both exciting to oppose and extirpate all such designes as did introduce and would have set led an Arbitrary that is an intollerable forme of Government and have made even your Lordships and your posterity but Right Honourarable slaves My Lords I will spend no more words Luctando cum larva in accusing the Ghost of a departed person whom his Crimes accuse more than I can doe and his absence accuseth no lesse than his Crime Neither will I excuse the length of what I have said because I cannot adde to an Excuse without adding to the Fault or my owne imperfections either in the matter or manner of it which I know must appeare the greater by being compared with that learned Gentlemans great abilitie who hath precoded me at this time I will onely desire by the Command and in the behalfe of the House of Commons that these proceedings against the Lord Finch may be put in so speedy away of dispatch as in such cases the course of Parliament will allow The first Speech made by Sir Edward Deering in the house of Commons Mr. Speaker YEsterday the affaires of this House did borrow all the time allotted to the great Committee of Religion I am sorry that having but halfe a day in a whole week we have lost that Mr. Speaker The sufferings that wee have undergone are reduceable to two heads The first concerning the Church The second belonging to the Common-wealth The first of these must have the first fruites of the Parliament as being the first in weight and worth and more immediately to the honour of God and his Glory every dramme whereof is worth the whole weight of a Kingdome The Common-wealth it is true is ful of apparent dangers the Sword is come home unto us and two Twinned Nations united together under one regall Head Brethren together in the Bowels and Bosome of the same Island and which is above all is imbanded together in the same Religion I say in the same Religion by a divellish Machination like to be fatally imbrewed in each others blood ready to digge each others Graves Quantillum abfuit For other grievances also the poore dis-hearted Suject sadly grieves not able to distinguish betweene Power and Law and with a weeping heart no question hath long prayed for this houre in hope to be relieved and to know hereafter whether any thing hee hath besidâ—s his poore part and portion of the common Aire hee breatheth may be truly called his owne These Mr. Speaker and many other doe deserve and must shortly have our deepe regards but suo gradis Now in the first place there is a unum necessarium above all our worldly sufferings and dangers Religion the immediate Service due unto Almighty God and herein let us all be confident that all our consultations wil be unprosperous if wee put any determination before that of Religion For my part let the Sword reach from the North to the South and a generall perdition of all our remaining rights threaten us in an open view it shall bee so farre from making mee to decline the first setling of Religion that I shall ever argue and rather conclude it thus That the more great and eminent our perils of this World are the stronger and quicker ought our care to be for the glory of God and the pure Law of our Soules If then Mr. Speaker it may passe with full allowance that all our cares may give way unto the Treaty of Religion I will reduce that also unto two heads First of Ecclesiasticall persons Then of Ecclesiasticall Causes Let no man start or be affrighted at the imagined length of this Consultation it will not it cannot take up so much Time as it is worth This is God and the Kings God and the Kingdomes nay this is God and the two Kingdomes cause And therefore Mr. Speaker my humble motion is that wee may all of us seriously speedily and heartily enter upon this the best and the greatest and the most important cause wee can treate on Now Mr. Speaker in pursuite of mine owne motion and to make a little entrance into these great Affaires I will present unto you the Petition of a poore distressed Minister in the Couâ—ty of Kent a man conformable in his practice Orthodoxe in his Doctrine laborious in his Ministery as any wee have or I doe know He is now a sufferer as all good men are under the generall obloquy of a Puritan as with other things was admirably delivered by that silver Trumpet at the Bar the Pursevant watched his doore and divides him and his Cure asunder to both their griefes for it is not with him as perhaps with some that set the Pursevant at worke glad of an excuse to be out of thâ— Pulpit it is his delight to Preach About a week since I went over to Lambeth to moove that great Bishop too great indeede to take this danger from off this Minister and recall the Pursevant And withall did undertake for Mr. Wilson for so is your Petitioner called that hee should answere his Accusers in any of the Kings Courts aâ— Westminster The Bishop made me this answere in His verbis I am sure that hee will not absent from his Cure a Twelve-moneth together and then I doubt not but once in a yeare wee shall have him This was all that I could obtaine but I hope by the helpe of this House before this yeare of threats-be runne out his Grace will eyther have more Grace or no Grace at all For our griefes are manifold and doe fill a mighty and vast Circumference yet so that from every part our lines of sorrow doe lead unto him and
point at him as the Center from whence our miseries doe grow Let the Petition be read and let us enter upon the worke The second Speech of Sir Edward Deering Mr. Speaker YOu have many private particular Petitions give me leave by word of mouth to interpose one more generall which thus you may receive Gods true Religion is violently invaded by two seeming enemies but indeed they are like Herod and Pilate fast friends for the destruction of truth I meane the Papists for the one part and our Prelating Faction for the other between these two in their severall progresse I observe the concurrence of some few parallells fit as I conceive to bee represented to this Honourable House First with the Papists there is a severe Inquisition and with us as it is used there is a bitter High Commission both these Contra fas in s are Iudges in their owne case yet herein their Inquisitors are better than our High Commistioâ—ers they for ought I ever heard doe not Savirâ— in suos punish for delinquents and offenders such as professe and practice Religion according as it is established by the Lawes of the Land where they live But with us how many poore distressed Ministers nay how many scores of them in a few yeares past have beene suspended degraded and excommunicated not guilâ—y of the breach of any established Lawes The Petitions of many are here with us more are comming all their prayers are in Heaven for redresse Downe therefore with these Money-changers They doe confesse Commutation of Penance and I may therefore most justly call them so Secondly with the Papists there is a Mysterious Artifice I meane their Index Expurgatorius whereby they clip the tongues of such witnesses whose evidence they doe not like To these I parallel our late Imprimators Licensers for the Presse so handled that truth is supprest and popish Pamphlets flie abroad Cum privilegio witnesse the audacious Libells against true Religion written by Cossens D we Heylin Pocklington Mead Shelford Swan Roberts and many more I name no Bishops but I adde c. Nay they are already growne so bold in this new trade that the most learned Labourers of our ancient and best divines must bee new corrected and defaced with a Delineatur by the supercilious penne of my Lords young Chaplaine fit perhaps for the Technicall Arts but unfit to hold the Chaire for Divinity But herein the Roman Index is better than our English Licences they thereby doe prove the current of their owne established Doctrines a point of wisedome but with us our Innovators by this Artifice do alter our setled Doctrines nay they doe subinduce poynts repugnant and contrary and this I doe affirme upon my selfe to prove One parallell I have more and that is this Amongst the Papists there is one acknowledged Pope supreme in honour over all and in power from whose judgement there is no appeale I confesse Mr. Speaker I cannot altogether match a Pope with a Pope yet one of the ancient Titles of our English Primate was Alterius orbis Papa but thus farre I can goe ex ore suo it iâ— in Print hee pleads faire for a Patriarchall and for such a one whose Iudgement he before hand professeth ought to be finall and then I am sure it ought to bee unerring put these two together and you shall finde that the finall determination of a Patriarch will want very little of a Pope and then we may say Munato nomine de te fabula narratur he pleadeth Popeship under the name of a Patriarch and I much feare the end and top of his Patriarchall plea may be as that of Cardinall Poole his Predecessour who would have two heads one Caput Regale the other Caput Sacerdotale a proud parallell to set up the Myter above the Crowne But herein I shall bee free and cleare if one there must be be it a Pope be it a Patriarch this I resolve upon for mine own choyce Procul a love procul a fulmine I had rather serve one as far as Tyber then to have him come to mee so neare as the Thames a Pope at Rome will doe mee lesse hurt than a Patriarch may doe at Lambeth I have done and for this third parallell I submit it to the wisedome and consideration of this grave Committee for Religion In the meane time I doe ground my Motion upon the former two and it is this in briefe That you would be pleased to select a sub-Committee of 4.6.8.9 or 10. at the most and to impower them for the discovery of the great numbers of oppressed Ministers under the Bishops tyranny for these ten yeares last past we have the complaints of some but more are silent some are patient and will not complaine others are fearefull and dare not many dead and many beyond the Seas and cannot complaine And in the second place that the sub-Committee may examine the Printers what Bookes by bad licence have beene corruptly issued forth And what good Bookes have beene like good Ministers silenced clipped or cropped The worke I conceive will not be difficult but will quickly returne into your hands full of weight And this is my Motion The third Speech of Sir Edward Deering Mr. Speaker THis Morning is designed for the consideration of the late Canons and the former and of that which the Clergy have mis-called a benevolence I shall for the present onely touch the first of them and that is the Roman Velites wht did use to beginne the Battaile so shall I but valitande and skirmish whilst the maine Battaile is setting forwards The Pope as they say hath a triple Crown answerable thereunto and to support it hee pretendeth to have a threefold Law 1. The first that is Ius divinum Episcopacy by Divine Right and this he would have you thinke to bee the Crowne next his head which doth circle and secure his power our Bishops have in an unlucky time entred their Plea and presented their title to this Crowne Episcopacy by Divine Right 2 The second is Ius humanum Constantii donativum the gift of Indulgent Princes temporall power this Law belongs to his second or middle Crowne this is already pleaded for by our Prelates in print 3. These two Crowne being already obtained The Pope claimes and makes the third himselfe and sets it highest upon the top This Crowne also hath its Law and that is Ius Canonicum This Canon Law is of more use unto his Popeship if once admitted than both the other Iust so our Prelates from the pretended Divinity of their Episcopacy and from the temporall power granted them by our Princes would now obtrude a new Canon Law upon us They have charged the Canons to the full and never fearing they would requoyle into a Parliament they have rammed a prodigious and ungodly Oath into them the illegality and invalidity of these Canons is manifested by one short question viz. what doe you call the meeting wherein they were made Mr.
a few hard words against Iesuites all popery is countenanc'd Whosoever squares his actions by any rule either Divine or Humane hee is a Puritan Whosoever would be governed by the Kings Lawes he is a Puritan Hee that will not doe whatsoever other men would have him doe he is a Puritan Their great worke their Master-piece now is To make all those of the Religion to be the suspected party of the Kingdome Let us further reflect upon the ill effect these Courts have wrought what by a defection from us on the one side a separation on the other Some imagining whither we are tending made haste to turne or declare themselves Papists before hand thereby hoping to render themselves the more gracious the more acceptable A great multitude of the Kings Subjects striving to hold communion with us but seeing how far we were gone and searing how much further we wouâ—d goe were forc'd to flye the Land some into other inhabited Countries very many into Savago wildernesses because the Land would not bear them Do not they that cause these things cast a reproach upon the government Mr. Speaker let it be our principall care that these wayes neither continue nor returne upon us If wee secure our Religion wee shall cut off and defeat many Plots that are now on foot by Them and Others Beleeve it Sir Religion hath beene for a long time and still is the great designe upon this Kingdome It is a knowne and practic'd principle That they who would introduce another Religion into the Church must first trouble and disorder the government of the State that so they may worke their ends in a confusion which now lyes at the doore I come next Mr. Speaker to the Kings businesse more particularly which indeed is the Kingdomes for one hath no existence no being without the other their relation is so neere yet some have strongly and subtilly laboured a divorce which hath beene the very band both of King and Kingdome When foundations are shaken it is high time to looke to the building He hath no Heart no Head no Soule that is not moved in his whole man to look upon the distresses the miseries of the Common-wealth that is not forward in all that he is and hath to redresse them in a right way The King likewise is reduced to great straights wherein it were undutifulnesse beyond inhumanity to take advantage for him let us rather make it an advantage for him to doe him best service when he hath most need Not to seeke our owne good but in Him and with Him else wee shall commit the same crimes our selves which wee must condemne in others His Majesty hath clearely and freely put himselfe into the hands of this Parliament and I presume there is not a Man in this House but feeles himselfe advanc't in this high trust but if Hee prosper no better in our hands than he hath done in theirs who have hitherto had the handling of his affaires wee shall for ever make our selves unworthy of so gracious a confidence I have often thought and said that it must bee some great extremity that would recover and certifie this state and when thâ—t extremity did come Jt would be a great hazzard whether it might prove a remedy or ruine We are now Mr. Speaker upon that verticall turning poynt and therefore it is no time to palliate to foment our owne undoing Let us set upon the remedy wee must first know the Disease But to discover the deseases of the State is according to some to traduce the Government yet others are of opinion that this is the halfe way to the Cure His Majesty is wiser than they that have advised him and therefore hee cannot but see and feele their subverting destructive Counsells which speake lowder than I can speak of them for they ring a dolefull deadly knell over the whole Kingdome His Majesty best knowes who they are for us let the Matters bolt out the men their actions discover them They are men that talke largely of the Kings service have done none but their owne and that 's too evident They speake highly of the Kings power but they have made it a miserable power that produceth nothing but weaknesse both to the King and Kingdome They have exhausted the Kings revenew to the bottome nay through the bottome and beyond They have spent vast summes of money wastefully fruitlesly dangerously So that more money without other Counsells will be but a swift undoing They have alwayes peremptorily pursued one obstinate pernicious course First they bring things to an extremitie then they make that extremity of their owne making the reason of their next action seven times worse than the former and there wee are at this instant They have almost spoyled the best instituted Government in the world for Soveraignty in a King liberty to the Subject the proportionable temper of both which makes the happiest state for power for riches for duration They have unmannerly and slubbringly cast all their Projects all their Machinations upon the King which no wise or good Minister of State ever did but would still take all harsh distasteful things upon themselves to cleare to sweeten their Master They have not suffered his Majestie to appeare unto his people in his owne native goodnesse They have eclipsed him by their interposition althogh grosse condense bodies may obscure and hinder the Sun from shining out yet is hee still the same in his owne splendor And when they are removed all Creatures under him are directed by his light comforted by his beames But they have framed a superstitious seeming Maxime of State for their owne turne That if a King will suffer men to be torne from him hee shall never have any good service done him When the plaine truth is that this is the surest way to preserve a King from having ill servants abâ—ut him And the Divine Truth likewise is Take away the wicked from the King and his Throne shall be established Mr. Speaker Now wee see what the sores are in generall and when more particulars shall appeare let us be very carefull to draw out the Cores of them not to skin them over with a slight suppurating fâ—string Cure lest they breake out againe into a greater m schiefe consider of it consult and speake your min es It hath heretofore beene boasted That the King should never call a Parliament till he had no need of his people These were words of Division and malignitie The King must alwaies according to his occasions have use of his peoples Power Hearts Hands Purses The People will alwayes have need of the Kings Clemencie Iustice Protection And this Reciprocation is the strongest the sweetest union It hath bin said too of late That a Parliament will take away more from the King then they will give him It may well be said That those things which will fall away of themselves will enable the Subject to give him more than can be taken any way
that the Parliament was broken he tels the King he had 8000 foot and 1000 horse to reduce this Kingdome to obedience My Lords consider in what a sad time this man tooke to infuse this sad Counsell into the Kings eare My Lords he doth advise the King that he was absolved from all rules of government but if no rule of government what rule of obedience Surely he meant to reduce us to a chaos and confusion c. would have us without all rule of government or obedience My Lords those that he would have brought to reduce us were Papists Enemies of our Religion This strikes us neer my Lords and is the griefe of our hearts that an Irish army should be brought into England to reduce us My Lords I hope we were nere so far gone as to need an army to reduce us to obedience My Lords he had raised this Army and if such Counsell had taken effect in his Majesties eare he like proud Haman would have thought to have been Generall of the Army And thus my Lords you see this Lord of Strafford falls upon a Counsell which might make an irreconcileable difference to subdue us by his power The Earle of Bristowes Speech in the High Court of Parliament upon the delivering of by him the Scottish Remonstrance and Schedule of their charges OUr Ancestors were accustomed to heare propositions in an other manner We represent unto you a very distressed estate sad tidings and dishonourable to our Nation That we should suffer our Countrey to relieve an Army that is come against us This may seeme to withdraw from the greatnes and honor of this Nation but I am sorry it should be thought a Nationall dishonour as the case now standeth But I wish it may light upon those that have been the ill instruments by their imprudent Counsells to bring this Kingdome into such an unhappy businesse that hath produced miserable effects and Calamities But let us labour to build the honour of this Nation and if ill and wicked men have brought this great dishonour great let the honour be when a state is so distressed by wisdom and prudence to relieve it I doe remember when the Common-wealth of Rome was in great distresse after the great Battayle of Cannae they gave thankes that the Counsell did not despaire of the safety of the Common-wealth and me thinkes there is no cause to despair If those ill Counsels and ill ways have brought us to this Calamity shall hereafter bee turned to wise prudent and setled wayes if God may so blesse us that we again prove happy for this Nation the strength and Scituation of it would hardly be brought to this condition were it not for want of Vnity and for discord among our selves When a happie Vnitie among our selves I doubt not to see the honour of this Nation set vp againe by the wisedome of his Majesty and prudent endeavour of this assembly this whole Monarchy once reunited I meane the 3. Kingdomes will render us very considerable abroad His Majesty hath granted our brethren in Scotland their demands in matter of Religion and liberty and doubt not but with humility and duty may likewise obtaine what wee shall desire concerning religion and libertie graciously from his Majesties hands And I am most confident his Majestie may expect from us all that duty affection and assistance as he hath just cause to expect from good people If God shall blesse us and this whole Monarchy with unity love and concord certainly these great Armies that do now trouble us and are ready to offend one an other may shew a capability with united mindes and well designed to effect great matters and may by unity of Counsell raise us up againe in the world to a good estimation and as great an honour as ever I hope God will blesse us with good Counsells and that the King as a gracious good and prudent Prince and all his Subjects joyning in this way no doubt but God will bring us againe to a convenient condition of consistancie yea since our armies are vnited under one King and Nation and in one Iland from a state gasping it will bee easie thence to bring us to a condition of prosperity therefore let us procure and maintaine a good correspondency amongst our selves and for the proposition it much started us at first but I must say thus much That where wars have fallen between Nations it is not unlawfull nor great dishonour to let men part upon reasonble conditions though with good consideration our Kings passed many times into France and returned with recompence but this a friendly demonstration of one Nation to another there is great difference in point of honour if we consider the state wherein wee now are two Armies in the field and consider it was not through our default nor the fault of the Kingdome that we are brought into these calamities The Instruments will bee made an example and the dishonour will light upon them and then certainly we doe conceive a wise and prudent Senate to apply themselves to some things by necessity is no dishonour A State lying gasping and bleeding to restore it is an essentiall part of honour This is that I had in command to say unto you His Majesties Speech to both the Houses of Parliament February 3. 1640. HAving taken into my serious consideration the late Remonstrance made unto mee by the House of Parliament I give you this answer That I take in good part your care of the true Religion established in this Kingdome from which I will never depart as also for the tendernesse of my safety and security of this State and Government It is against my minde that Popery or Superstition should any way encrease within this Kingdome and will restraine the same by causing the Laws to be put in execution I am resolved to provide against the Jesuites and Papists by setting forth a Proclamation with all speed commanding them to depart the Kingdome within one Moneth which if they faile or shall returne then they shall be proceeded against according to the Lawes Concerning Resettie I give you to understand that the Queene hath alwayes assured me that to her knowledge hee hath no Commission but onely to entertaine a personall correspondence betweene her and the Pope in things requisite for the Exercise of her Religion which is warranted to her by the Articles of Marriage which give her a full Liberty â—f Conscience yet I have perswaded her that since the misunderstanding of the Persons condition gives offence shee will within a convenient time remove him Moreover I will take a speciall care to restraine my Subjects from resorting to Masse at Denmark house St James and the Chappell of Ambassadors Lastly concerning John Goodman the Priest I will let you know the reason why I reprived him that as I am enformed neither Queene Elizabeth nor my Father did ever avow that any Priest in their times was executed meerely for Religion which to me
true Church hath not erred in Fundamentall points and that Salvation is attainable in that Religion and therefore have restrained to pray for the Conversion of our Soveraigne Lady the Queene Hence also hath come XIV The great Conformity and likenesse both continued and encreased of our Church to the Church of Rome in Vestures Postures Ceremonies and Administrations namely as the Bishops Rochets and the Lawne sleeves the foure-cornerd Cap the Cope and Surprisse the Tippet the Hood and the Canonicall Coat the Pulpits clothed especially now of late with the Jesuites Badge upon them every way XV. The standing up at Gloria Patri and at the reading the Gospell praying towards the East the bowing at the name of JESVS the bowing to the Altar towards the East Crosse in Baptisme the Kneeling at the Communion XVI The turning of the Communion Tables Altar-wise setting Images Crucifixes and Conceits over them and Tapers and Books upon them and bowing and adoring to or before them the reading of the second Service at the Altar and forcing people to come up thither to receive or else denying the Sacrament to them tearming the Altar to be the mercie-seat or the place of God Almighty in the Church which is a plaine device to usher in the Masse XVII The Christning and Consecrating of Churches and Chappell 's the Consecrating Fonts Pulpits Tables Chalices Churchyards and many other things and putting holinesse in them yea reconsecrating upon pretended pollution as though every thing were uncleane without their Consecrating and for want of this sundry Churches have beene interdicted and kept from use as polluted XVIII The Liturgie for the most part 's framed out of the Romish Breviary Ritualium Masse-book also the book of Ordination for Archbishops and Ministers framed out of the Roman Pontificall XIX The multitude of Canons formerly made wherein among other things Excommunication ipso facto is denounced for speaking of a word against the devises above said or subscription thereunto though no Law enjoyned a restraint from the Ministry without such subscription and Appeale is denâ—ed to any that should refuse subscription or unlawfull conformity though he be never so much wronged by the inferiour Judge also the Canons made in the late sacred Synod as they call it wherein are many strange and dangerous Devices to undermine the Gospel and the Subjects liberties to propagate Popery to spoyle Gods people insnare Ministers and other Students and so to draw all into an absolute subjection and thral dome to them and their government spoyling both the King and the Parliament of their power XX. The countenancing plurality of Benefices prohibiting of Marriages without their Lycence at certaine times almost halfe the yeare and lycensing of Marriages without Banes asking XXI Prophanation of the Lords day pleading for it and enjoyning Ministers to read a Declaration set forth as 't is thought by their procurement for tolerating of sports upon that day suspending and depriving many godly Ministers for not reading the same onely out of Conscience it was agaist the Law of God so to doe and no Law of the Land to enjoyne it XXII The pressing of the strict observation of Saints Dayes whereby great summes of Moneyes are drawne out of Mens purses for working on them a very high burthen on most people who getting their living by their dayly imployments must either omit them and be idle or part with their money whereby many poore families are undone or brought behind-hand yea many Church-wardens are sued or threatned to be sued by their troublesome Ministers as persured persons for not presenting their Parishioners who sayâ—ed in observing Holy-dayes XXIII The great encrease and frequencie of Whoredomes and Adulteries occasioned by the Prelates corrupt administration of Justice in such Cases who taking upon them the punishment of it doe turne all into moneyes for the filling of their purses and lest their Officers should defraud them of their gaine they have in their late Canon in stead of remedying their vices decreed that the Commutation of Pennance shall not be without the Bishops privity XXIV The generall abuse of that great ordinance of Excommunication which God hath left in his Church to be used as the last and greatest punishment the Church can inflict upon obstinate and great Offenders and that the Prelates and their Officers who of right have nothing to doe with it doe daily excommunicate men either for doing that which is lawfull or for vaine idle and triviall matters as working or opening a shop on a Holiday for not appearing at every beck upon their summons not paying a fee or the like yea they have made it as they doe all other things a hook or instrument wherewith to empty mens purses and to advance their owne greatnesse and so that sacred ordinance of God by their preventing of it becomes contemptible to all men and seldome or never used against notorious offenders who for the most part are their favourites XXV Yea further the pride and ambition of the Prelates being boundlesse unwilling to be subject to either man or Lawes they claime their Office and Jurisdiction to be Iure divino exercise Ecclesiasticall authority in their owne names and Rights and under their owne Seales and take upon them Temporall dignities Places and Offices in the Common-wealth that they may sway both swords XXVI Whence followes the taking Commissions in their owne Courts and Consistories and where else they sit in matters determinable of Right at Common Law the putting of Ministers upon Parishes without the Patrons peoples consent XXVII The imposing of Oathes of various and triviall Articles yearely upon Church-wardens and Side-men which without perjury unlesse they fall at jarres continually with their Ministers and Neighbours and wholly neglect their owne calling XXVIII The exercising of the Oath Ex Officio and other proceedings by way of Inquisition reaching even to mens thoughts the apprehending and detaining of men by Pursivants the frequent suspending and depriving of Ministers fining and imprisoning of all sorts of people breaking up of mens Houses and Studies taking away mens Books Letters and other writings seizing upon their Estates removing them from their callings seperating betweene them and their wives against both their wills the rejecting of prohibitions with threatnings and the doing of many other out-rages to the utter infringing the Lawes of the Realme and the Subjects liberties and arraigning of them and their Families and of latter time the Judges of the Land are so awed with the power and greatnesse of the Prelates and other wayes promoted that neither prohibition Habeas Corpus or any other lawfull remedy can be had or take place for the distressed Subjects in most Cases onely Papists Iesuits Priests and such others as propagate Popery or Arminianisme are countenanced spared and have much liberty and from hence followed amongst others these dangerous Consequences I. FIrst the generall hope and expectation of the Romish part that their superstitious Religion will ere long be
conclusion of my argument submit to the judgement of this House I never delivered my opinion that mony ought to be raised but Ships provided for the defence of this Kingdome and in that the Writ was performed And that the charge ought not to be in any case but where the whole Kingdome was in danger And Master Justice Hutton and Master Iustice Crooke were of the same opinion with me I doe humbly submit having related unto you my whole carriage in this businesse humbly submitting my selfe to your grave and favourable censures beseeching you not to think that I delivered these things with the least intention to subvert or subject the common Law of the Kingdome or to bring in or to introduce any new way of government it hath bin farre from my thoughts as any thing under the heavens Master Speaker I have heard too that there hath bin some ill opinion conceived of me about Forrest businesse which was a thing farre out of the way of my study as any thing I know towards the Law But it pleased his Majesty in the sicknesse of Master Noy to give some short warning to prepare my selfe for that imployment When I came there I did both the King and Common-wealth acceptable service for I did and dare be bold to say with extreame danger to my selfe and fortune some doe understand my meaning herein run through that businesse and left the Forrest as much as was there A thing in my judgement considerable for the advantage of the Common-wealth as could be undertaken When I went downe about that imployment I satisfied my selfe about the matter of perambulation There were great difficulties of opinions what perambulation was I did arme my selfe as well as I could before I did any thing in it I did acquaint those that were then Iudges in the presence of the noble Lords with such objections as I thought it my duty to offer unto them If they thought they were not objections of such waight as were fit to stirre them I would not doe the King that disservice They thought the objections had such answers as might well induce the like upon a conference with the whole Country admitting mee to come and conferre with them the Country did unanimously subscribe It fell out afterwards that the King commanded me and all this before I was chiefe Iustice to goe into Essex and did then tell me he had beene enformed that the bounds of the Forrest were narrower then in truth they ought to be and I did according to his command I will here professe that which is knowne to many I had no thought or intention of enlarging the bounds of the Forrest further then H. and that part about it for which there was a perambulation about 26 Edward 4. I desired the Country to confer with me about it if they were pleased to doe it and then according to my duty I did produce those Records which I thought fit for his Majesties service leaving them to discharge themselves as by Law and Justice they might doe I did never in the least kind goe about to overthrow the charter of the Forrest And did publish and maintaine Charta de Foresta as a sacred thing and no man to violate it and ought to be preserved for the King and Common-wealth I doe in this humbly submit and what I have done to the goodnesse and Justice of this House FINIS Mr. Herbotle Grimstones second Speech in Parliament the 18. of December 1640. Master Speaker THere hath been presented to the house a most faithfull and exact report of the conference wee had with the Lords yesterday together with the opinion of the Committees that we imployed in the service that they conceaved it fit that the Archbishop of Canterbury should be sequestred and I must second the motion And with the favour of this House I shall be bold to offer my reasons why I conceive it more necessary wee should proceed a little further then the desire of a bare sequestration onely Master Speaker long Introductions are not suitable to waâ—ghty businesses wee are now fallen upon the great man the Archbishop of Canterbury looke upon him as hee is in highnesse and he is the Stye of all pestilentiall filth that hath infected the State and Government of this Common wealth Looke upon him in his dependances and he is the man the onely man that hath raised and advanced all those that together with himselfe have beene the Authors and Causers of all our ruines miseries and calamities wee row groane under Who is it but he only that hath brought the Earle of Strafford to all his great places and imployments a fit spirit and instrument to act and execute all his wicked and bloudy Designes in these Kingdomes Who is it but hee onely that brought in Secretary Windibank into this place of service of trust the very Broker and Pander to the Whore of Babylon Who is it Master Speaker but hee onely that hath advanced all our Popish Bishops I shall name but some of them Bishop Manering the Bishop of Bath and Wells the Bishop of Oxford and Bishop Wren the least of all these birds but one of the most uncleane ones These are the men that should have fed Christs Flock but they are the Wolfes that have devoured them the Sheepe should have fed upon the Mountaines but the Mountaines have eaten up the Sheepe It was the happinesse of our Church when the Zeale of Gods house eat up the Bishops glorious and brave Martyrs that went to the Stake in defence of the Protestant Religion but the Zeale of the Bishops hath beene onely to persecute and eat up the Church Who is it Master Speaker but this great Archbishop of Canterbury that hath sitten at the helme to steere and to mannage all the projects that have beene set on foot in this Kingdome this tenne yeares last past and rather then hee would stand out he hath most unworthily trucked and chafered in the meanest of them as for instance that of Tobacco wherein thousands of poore people have beene stripped and turned out of their Trades for which they have served as Apprentizes wee all know he was the Compounder and Contracter with them for the Licences putting them to pay Fines and a fee Farme rent to use their Trade certainly Master Speaker hee might have spent his time much better and more for his Grace in the Pulpit then thus sherking and raking in the Tobacco-shops Master Speaker we all know what he hath been charged withall here in this house crimes of a dangerous consequence and of a transcendent nature no lesse then the subversion of the Government of this Kingdome and the alteration of the Protestant Religion and this is not upon bare information onely but much of it is come before us already upon cleare and minifest proofes and there is scarce any grievance or complaint come before us in this Place wherein we do not find him intermentioned and as it were twisted into
as great Returnes betweene Dansick and Naples as the value of our Cloth which is one million yearely and this in a due place I desire should have his due weight and consideration We have one helpe more if we knew how to use it that is by the new drained Lands in the Fens most fit for Flax and Hempe to make all sorts of Linnen for the body for the house and sayles for ships that is a Dutch and French Trade but in Holland one Acre of Ground is rented at three pounds which if the Hollanders may have in the Fens for 10. s. or 12. s. it will bee easie to draw the manufacture into England which will set infinite people aworke and we may be able to serve other Nations with that which we buy deare from them and then the state and Kingdome will be happy and rich when the Kings customes shall depend upon commodities exported and those able to returne all things which wee want and then our money must stay within our Kingdome and all the trade returne in money To incourage you to this I give you one Example That if the severall sorts of Callicoes made of Cotton-Woolls in the Moguls and Dans Dominions doth cloathe from head to foot all Asia a part of Europe Aegypt much of Africa and the Easterne Islands as farre as Sumatra which makes that Prince without Mines the richest Prince in the world by his Majesties Grace and Priviledges granted to the Dutch I am confident wee may make an undersell in all Linnen cloath in all the Nations in Europe But I have now wandred far from my Theme which was the decay of Trade and of Woollen commodity I must first therefore present to your consideration the causes thereof in my observations whereof some are internall and some externall The internall have proceeded from her owne false making as stretching and such like practises whereby indeed our Cloath is discredited I speake by experience from Dansick and Holland Northward to Constantinople as I will instance in due time This false Lucre of our owne and the interruption in the dying and dressing projected and not overcome gave the first wound though could it have been compassed it had doubled the value of our Commodity This hath caused the Dutch Silesians and Venetians to attempt the making of Cloath and now by experience as I am informed the halfe is not vented that was in the former Age. Another internall cause hath risen from such Impositions as hath made our cloth too deare abroad and consequently taught others to provide for themselves Another internall cause hath sprung from pressaries upon tender Consciences that many of our Clothiers and others have forsaken the Kingdome and carried their Arts with them to the unexpressible detriment of the Common-wealth The externall causes have beene the want of perfection and countenance to our Merchants established abroad in Factories by the State and by the Treaties whereby the Capitulations have not beene kept nor assured unto them neither in Prussia nor in the Sound nor Hamburgh nor Holland nor in the East And this I dare say that Laban never changed Jacobs wages so often as the Hollanders have forced our Merchants to change their residences and the very course of this Trade by Lawes and Tricks for their own advantage of which the Merchant-adventurers will more fully informe you Another externall cause is lamentable Report the increase of the Pyrates and the insecurity of the Mediterranean Seas whereby Bristow and the Westerne Ports that cannot have so great shipping as London are beaten out of Trade and fishing and if once those Theeves shall find the way to Banke and new-found Land they will undoe the West parts of England I will trouble you with a Consideration very considerable in our Government Whether indeed London doth not monopolize all Trade In my opinion it is no good state of a body to have a fat Head thin Guts and leane Members But to bring something before you of Remedy I say thus for my first ground That if our Cloth be not vented as in former yeares let us imbrace some other way to spend and vent our Wools. Cloth is a heavy and hot wearing and serves but one cold corner of the World But if we imbrace the new Draperies and encourage the Wallons and others by Priviledges and Naturalizations wee shall imploy all the wooll wee have set more people a worke then by Cloth and a pound of wooll in those stuffes true made will out-sell two pounds in Cloth And thus wee may supply France Italy Spain Barbary and some parts of Asia by such light and fine stuffes as will fit those warmen Regions and et have sufficient for the cold Clymates to be spent and adventured in true made Cloth by the reputation both of our Nation and commodity But in this course I must observe that these strangers so fit to be nourished and being Protestants may have priviledges to use their owne rights in Religion so as they be not scandalous as the Dutch and French had granted unto them by Queen Elizabeth And certainly the setling of Religion secure in England the feare whereof made many weake minds to waver and abandon this Countrey is and will be a great meanes to resettle both the great and lesser manufactures of woollen commodities For the externall causes wee must flye to the Sanctuary of his Majesties gracious goodnesse and protection who I am confident when the whole businesse shall be prepared for him and that we have shewed him our duty and love and settled his customs in such a bountifull way as hee may reape his part of the fruit of Trade I am confident I say that he will vouchsafe you all favour fit to be conferred upon good Subjects and not onely protect you abroad by his forces and authority and by treaties with his neighbours but by increasing the priviledges of Merchants at home and confirming all their Charters the breach whereof hath beene a great discouragement unto them and without which duely observed they cannot regulate their Trade There are some particulars in the Spanish Trade perhaps worthy of animadversion as under-selling good commodity to make money or barter for Tobacco to the imbasement of our owne Staple for Smoake which in a due place ought to bee taken into Regulation Another consideration for a ground for Trade ought to be the nature of it with whom and for what wee trade and which Trade is more principally to bee nourished which out of doubt are the Northern Trades which are the root of all other because the materials brought from those parts as from Wx Muscove Norway Prussia and Livonia are fundamentall and of absolute necessity for from these Trades we get the materials of Shipping as Pitch Tarre Cordage Masts and such like which inable us to all the Southerne Trades of themselves of lesse use being onely Wine Fruit Oranges and Curiosities for Sauces or effeminacy but by these we sayle to
the East-Indies and may erect a Company of the West-Indies for the golden fleece which shall bee prepared for you whensoever you are ready for so great a Consultation The right way to nourish these Northâ—â—â—e Trades is by his Majesties favour to presse the King of Denmarke to Justice not to come as his intolerable Taxes newly imposed upon Trade in the passage of the Sound in Examples whereof the Elector of Brandenburgh joyning with the King of Poland hath likewise more then trebled the ancient and capitulated Duties which if that they shall continue I pronounce all the Commerce of the Baltique Sea so over-burthened That the East-land Company cannot subsist nor without them and the Muscovie Company the Navigation but that the materials for shipping will be doubled which will eat out all Trades I have given you but Essayes and strooke little sparkes of fire before you My intention is but to provoke the wit and ability of others I have drawn you a Map wherein you cannot see things clearely and distinctly onely I introduce matter before you and now I have done when I have shewed you the way how to enlarge and bring every particular thing into debate To which end my motion and desire is this That we may send to every severall Company of Merchants trading in Companies and under Government and Priviledges and to aske of them what is their Grievances in their generall Trade not to rake into private Complaints what are the causes of decay or abuses in their Trades and of the want of money which is visible and of the great losses both to the Kingdome and to every particular by the late high exchanges and to desire every one of these Companies to set downe their judgement in writing to the Committee by a day appointed and having from them all the generall state of the complaints severally we shall make some judgements of these relations one to another this done I desire to require all the same severall Companies upon their owne papers to propose to us in writing the Remedies appliable in their judgement which materials having all together and comparing one with another we shall discover that truth which we seeke that is whether Trade and Money decay or not and how to remedy it But I have one request more and so I will ease you of my losse of your time That when from all these Merchants we shall have before us so much matter and without such variety and perhaps not without private and partiall ends that then you will give me leave to represent to you the names of some generall and others dis-interessed and wel experienced in many particulars who may assist our judgements in all the premisses particularly in moneys and exchanges and give us great light to prepare our result and resolution to bee by the whole House of Commons represented to his Majesty and for expedition that a sub-Committee may be named to direct this Information from the Merchants THE LORD FAUKLAND His SPEECH Concerning EPISCOPACY MASTER SPEAKER he is a great stranger in Israel who knowes not that this Kingdome hath long laboured under many and great oppressions both in religion and liberty and his acquaintance here is not great or his ingenuity lesse who doth not both know and acknowledge that a great if not a principall cause of both these have beene some Bishops and their adherents Master Speaker a little search will serve to find them to have beene the destruction of unitie under pretence of uniformity to have brought in superstition and scandall under the titles of reverence and decency to have defil'd our Church by adorning our Churches to have slackned the strictnesse of that union which was formerly betweene us and those of our religion beyond the sea an action as unpoliticke as ungodly Master Speaker wee shall finde them to have Tith'd Mint and Anise and have left undone the weightier works of the Law to have been lesse eager upon those who damne our Church then upon those who upon weake conscience and perhaps as weake reasons the dislike of some commanded garment or some uncommanded posture onely abstained from it Nay it hath been more dangerous for men to goe to some neighbours Parish when they had no sermon in their owne then to be obstinate and perpetuall Recusants while Masses have been said in security a conventicle hath beene a crime and which is yet more the conforming to ceremonies hath beene more exacted then the conforming to Christianity and whilest men for scruples have beene undone for attempts upon Sodomie they have onely beene admonished Master Speaker we shall find them to have beene like the hen in Esop which laying every day an egge upon such a proportion of barly her Mistresse increasing her proportion in hope shee would encrease her egges shee grew so fat upon that addition that shee never laid more so though at first their preaching were the occasion of their preferment they after made their preferment the occasion of their not preaching Master Speaker we shall find them to have resembled another fable the dog in the manger to have neither preached themselves nor employ'd those that should nor suffered those that would to have brought in catechising only to thrust out preaching cryed downe Lectures by the name of Factions either because their industry in that duty appeared a reproofe to their neglect of it not unlike to that we read of him who in Nero's time and Tacitus his story was accused because by his vertue he did appeare Exprobrare vitia Principis or with intention to have brought in darknesse that they might the easier sow their tares while it was night and by that introduction of ignorance introduce the better that Religion which accompts it the Mother of devotion Master Speaker in this they have abused his Majesty as well as his people for when they had with great wisedome since usually the children of darknesse are wiser in their generation then the children of light I may guesse not without some eye upon the most politicke action of the most politicke Church silenced on both parts those opinions which have often tormented the Church and have and will alway trouble the schooles they made use of this declaration to tye up one side and let the other loose whereas they ought either in discretion to have beene equally restrained or in justice to have beene equally tolerated And it is observable that that party to which they gave this licence was that whose doctrine though it were not contrary to law was contrary to custome and for a long while in this Kingdome was no oftner preached then recanted The truth is Master Speaker that as some ill Ministers in our state first tooke away our mony from us and after indeavoured to make our mony not worth the taking by turning it into brasse by a kind of Antiphilosophers-stone so these men used us in the point of preaching first depressing it to their power and next labouring to
resolutions NOte That because some doubts were raised by severall persons out of the Commons House concerning the meaning of these words contained in the Protestation lately made by the Members of that House viz. The true Reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and Popish Innovations within this Realme contrary to the same Doctrine The House of Commons did declare That by those words was and is meant only the publick Doctrine professed in the said Church so farre as it is opposite to Popery and Popish Innovations And that the said words are not to be extended to the maintaining of any forme of Worship Discipline or Government nor of any Rites or Ceremonies of the Church of England MY Lords The House of Commons have commanded me to present unto your Lordships this Protestation Every member in that House hath made it not one refusing it and they have sent it unto your Lordships with an assurance of your Lordships concurrence in the same zeale and affection for the publick safety And it is their desire your Lordships would likewise make the same Protestation which I humbly leave to your Lordships wisdomes Directions for more orderly making of the foresaid Protestation IT is thought fit that the Protestation which the Parliament late y made be taken by the Citie of London in the severall Parish Churches in the afternoon of some Lords day after Sermon before the Congregation bee dissolved by all Masters of Families their sons and men-servants in manner and forme following viz. First That forthwith notice of this intention bee given to the Minister Church-wardens and some other mee persons of each Parish in London Liberties and adjacent Parishes and some of them to give notice to the rest of the Parishioners Secondly That the Minister be entreated if he please to acquaint his Parish in his Sermon either forenoon or aftternoon with the nature of the businesse more or lesse as hee shall think fit for the better and more solemne taking of the said Protestation or if the Minister refuse it that some other bee intreated to preach that will promote the businesse or if neither of these may bee had that some other convenient course bee taken by some well affected to the businesse to stay the Parish and communicate the matter to them Thirdly That the Minister or Ministers of every Congregation first take it in his or their owne person reading the said Protestation in so distinct a voyce that all present may conveniently hear it and that all the Assembly present doe make the same Protestation distinctly after this manner every man taking this Protestation into his hand IA. B. doe in the presence of Almighty God freely and heartily promise vow and protest the same which the leading person took naming the person Fourthly That there be a Register Book wherin every man taking this vow or Protestation subscribe his name with his owne hand or mark and that the names bee taken of such as doe refuse the same Fifthly That all the Parishioners abovesaid whether in Towne or out of Towne be earnestly requested to bee present at their owne Parish Church in the afternoon of that Lords day whereon it shall be taken that every man may take it in their owne place and if any bee necessarily absent that they may bee desired to take it the next Lords day after or so soon as may bee with conveniency Sixthly and lastly That all whom it doth not immediately concerne bee earnestly requested to depart FINIS Mr. Grimstons Speech in the High Court of Parliament M. SPEAKER THese Petitions which have beene now read they are all Remonstrances of the generall and universall grievances distempers that are now in the State and Government of the Church and Commonwealth and they are not them alone But his Majesties gracious Expressions the first day of Parliament that calls me up to speak at this present contrary to my owne Intentions Mr. Speaker his Majestie who is the head of the body politique and the Father of the Common-wealth hath complained first declaring his sensiblenesse of our sufferings and amongst other things hath put us in mind of our grievances and hath freely left it to our selves for our redresse and repaire therein to begin and end as we shall think fit And this drawes mee on with much cheerefulnesse and zeale to contribute my poore endeavours to so great a work And Mr. Speaker I conceive it will not be altogether impertinent for your direction and guidance in that great place which by the favour of his Majestie and this House you now possesse a little to recollect our selves in the remembrance of what was done the last Parliament and where we ended It will likewise be very considerable what hath bin done since that Parliament and who they are that have beene the Authors and Causers of all our miseries and distractions both before and sithence Mr. Speaker the last Parliament as soone as the House was setled a Subsidiarie ayd and supply was propounded and many Arguments used to give the precedencie before all other matters and Considerations whatsoever On the other side a multitude of Complaints and Grievances of all sorts aswell concerning our Eternall as our Temporall estates were presented and put in the other ballance The wisedome of that great Councell waighing both indifferently and looking not onely upon the dangers then threatneâ— from Scotland which are now upon us but likewise taking into their consideration the Condition and Constitution of the present government here at home concluded that they were in no capacity to give unlesse their grievances were first red ressed and removed For Mr. Speaker it then was and still is most manifest and apparent that by some judgements lately obtained in Court of Justice and by some new wayes of Government lately st rted up amongst us the Law of property is so much shaken that no man can say he is Master of any thing But all that we have wee hold as Tenants by courtesie and at will and may be stripped of it at pleasure Yet Mr. Speaker desirous to give his Majestie all possible satisfaction and contentment as well in the manner of supply for expedition as in the substance and matter of it wee confined and limitted our selves but to three particulars onely and to such matters as properly and naturally should have reference and relation to those three heads 1. The first was the priviledges of Parliament 2. The second matters of Religion 3. The third the propriety of our goods and Estates And we began with the first as the great Ark in which the other two Religion and property are included and preserved Mr. Speaker the violations complained of the last Parliament touching our priviledges were of two sorts either such as had beene done in Parliament or out of Parliament Concerning the violations of the first sort it was resolved by vote that the Speaker refusing to put a question being
of their own harvest But now the poor mans Plough goes to surrow the Seas to build Ships we labour not for our selves but to feed the excressions of Nature things grown up out of the ruines of the naturall members Monopolists Sir these are Maxima vitalia Religion Iustice property The Heart the Head the Liver of this great body and these distempered or obstructed can the subordinate parts be free No sir the truth is all is so farre out of frame that to lay open every particular grievance were to drive us into despair of cure In so great confusion where to begin first requires not much lesse care than what to apply Mr. Speaker I know 't is a plausible motion to begin with setting Gods House in order first who presses that moves with such advantage that he is sure no man will gain-say him 'T is a welbecoming zeal to prefer Religion before our own affairs and indeed 't is a duty not to be omitted where they are in equall danger But in cure of the body politique or naturall we must prefer the most pressing exigents Physitians know that Consumptions Dropsies and such like lingering diseases are more mortall more difficult to cure then slight externall wounds yet if the least Vein be cut they must neglect their greater cures to stop that which if neglected must needs exhaust the stock of nature and produce a dissolution of the whole man A Defection from the duties of our Religion is a Consumption to any State no foundation is firm that is not laid in Christ The Deniall of Iustice the abridgement of our liberties is such an obstruction as renders the Common-wealth Leprous but the wounds in our property lets out the life-blood of the people The Reformation of Church-Government must necessarily be a work of much time and God be thanked the disease is not desperate We serve one God we believe in one Christ and we all acknowledge and professe one Gospel The difference is onely de modo we vary but in Ceremonies to reduce which to the Primitive Practice must be a work of great debate is not a work for us alone to settle The stop of Iustice can yet injure but particulars 'T is true there may be many too many instances of strange oppressions great oppressors but 't will be hard to judge the Conclusion Et sic de caeteris But take from us the propriety of our estates our subsistence we are no more a people This is that veyn which hath bin so deep cut so farre exhaust that to preserve our being we must doubtlesse stop this current Then settle Rules to live by when we are sure to live Mr. Speaker he that well weighes this little word Property or propriety in our estates will finde it of a large extent The Leeches that have suckt this blood have bin Excise Benevolences Loans Impositions Monopolies Military Taxes Ship-money cum multis aliis all which spring from one Root And is it not high time to grub up that root that brings forth such fruit Shall we first stand to lop the branches one by one when we may down with all at once He that to correct an evill tree that brings forth bad fruit shall begin at the master bough and so lop downwards is in danger to fall himself before the tree falls The safer and speedier way is to begin at the root and there with submission to better judgements would I lay the Axe The Root of most of our present mischiefs and the ruine of all posterity do I hold to be that extraiudiciall Iudgement I cannot say but rather doom delivered by all the Iudges under their hands out of Court yet recorded in all Courts to the subversion of all our Fundamentall Laws Liberties and Annihilation if not Confiscation of our estates That in case of danger the King may impose upon his subiects and that he is the â—ole Iudge of the danger necessity and proportion which in brief is to take what when and where he will which though delivered in the time of a gracious and mercifull Prince who we hope will not wrest it beyond our abilities yet left to the Interpretation of a succeeding Tyrant if ever this Nation be so fortunate to fall into the hands of such it is a Record wherein every man might reade himself a slave that reades it having nothing he can call his own all prostistute to the will of another What to do in such a case we are not to seek for precedents our Honorable Ancestors taught us in the just and exemplar punishments of chief Iustice Tresilian and his Complices for giving their judgements out of Parliament against the established Laws of Parliament how tender they were of us how carefull we ought to be to continue those Laws to preserve the Liberty of our Posterity I am far from maligning the person nor in my heart wish I the Execution of any man but certainly it shall be a Iustice well becoming this House to lay their Heads at his Maiesties mercy who laid us under his feet who had made us but tenants at will of our Liberties and Estates And though I cannot but approve of Mercy as a great Vertue in any Prince yet I heartily pray it may prove a Precedent as safe and usefull to this oppressed State as that of Justice Mr. Speaker blasted may that tongue be that shall in the least degree derogate from the glory of those Halcyon dayes our fathers enjoyed during the Government of that ever blessed never to be fogot Royall Elizabeth But certainly I may safely say without detraction it was much advantage to the peace and prosperity of her Raign that the great examples of Empson and Dudley were then fresh in memory The Civility of our Laws tell us that Kings can do no wrong and then is the State secure when Judges their Ministers dare do none Since our times have found the want of such examples 't is fit we leave some to posterity God forbid all should be thought or found guilty there are doubtlesse some Ring-leaders let us sift them out In publique Government to passe by the Nocent is equall injustice as to punish the Innocent An omission of that duty now will be a guilt in us render us sham'd in History curst by Posterity our gracious and in that act of voluntary Justice most glorious King hath given up to the satisfaction of his afflicted People the authors of their Ruines the power of future preservation is now in us Et qui non servat patriam cum potest idem facit destruenti patriam What though we cannot restore the damage of the Common-wealth we may yet repair the breaches in the bounds of Monarchy Though it be with our losse and charge we shall so leave our childrens children fenced as with a wall of safety by the restauration of our Laws to their ancient vigor and lustre 'T is too true and 't is to be feared the Revenues of the Crown sold out-right
à me alienum puto was indeed the saying of the Comedian but it might well have becom'd the mouth of the greatest Philosopher We allow to sense all the works and operations of sense and shall we restrain reason must onely man be hindered from his proper actions They are most fit to do reasonable things that are most reasonable For Science commonly is accompanied with conscience So is not ignorance they seldome or never meet And why should we take that capacity from them which God and nature have so liberally bestowed My Lords the politike body of the Common-wealth is analogicall to the body naturall every member in that contributes something to the contribution of the whole the superfluity or defect which hinders the performance of that duty your Lordships know what the Philosopher calls 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Natures sin And truely my Lords to be part of the other body and do nothing beneficiall thereunto cannot fall under a milder term The common-wealth subsists by laws and their execution and they that have neither head in the making nor hand in the executing of them conferre not any thing to the being or well being thereof And can such be called members unlesse most unprofitable ones onely fruges consumere nati Me thinks it springs from nature it self or the very depths of Justice that none should be tied by other Laws than himself makes for what more naturall or just than to be bound onely by his own consent to be ruled by anothers will is meerly tyrannicall Nature there suffers violence and man degenerates into beast The most flourishing Estates were ever governed by Laws of an universall constitution witnesse this our Kingdom witnesse Senatus populusque Romanus the most glorious Common-wealth that ever was and those many others in Greece and elsewhere of eternall memory Some things my Lords are so evident in themselves that they are difficult in their proofs Amongst them I reckon this inconveniency I have spoken of I will therefore use but a word or two more in this way The long experience that all Christendom hath had hereof for these 1300 yeers is certainly argumentum ad bominem Nay my Lords I will go further for the same reason runs thorow all Religions never was there any Nation that employed not their religious men in the greatest affairs But to come to the businesse that lies now before your Lordships Bishops have voted here ever since Parliaments began and long before were imployed in the publike The good they have done your Lordships all well know and at this day enjoy for this I hope ye will not put them out nor for the evill they may do which yet your Lordships do not know and I am confident never shal suffer A position ought not to be destroyed by a supposition à posse ad esse non valet consequentia My Lords I have done with proving of this positively I shall now by your good favours do it negatively in answering some inconveniences that may seem to arise Object 1 For the Text No man that warres intangles himself with the affairs of this life which is the full sense of the word both in Greek and Latine it makes not at all against them except to intermeddle and intangle be tearms equivalent Besides my Lords though this was directed to a Church-man yet it is of a generall nature and reaches to all Clergy and Laity as the most learned and best expositors unanimously do agree To end this Argumentum symbolicum non est argumentativum Object 2 It may be said that it is inconsistent with a spirituall vocation truely my Lords Grace and Nature are in some respects incompossible but in some others most harmoniously agree it perfects nature and raises it to a heighth above the common altitude and makes it most fit for those great works of God himself to make Laws to do Iustice There is then no inconsistency between themselves it must arise out of Scripture I am confident it doth not formally out of any place there nor did I ever meet with any learned Writer of these or other times that so expounded any Text. Object 3 But though in strict tearms this be not inconsistent yet it may peradventure hinder the duty of their other calling My Lords there is not any that sits here more for preaching than I am I know it is the ordinary means to salvation yet I likewise know there is not that full necessity of it as was in the primitive times God defend that 1600 yeers acquaintance should make the Gospel of Christ no better known unto us Neither my Lords doth their office meerly and wholly consist in preaching but partly in that partly in praying and administring the blessed Sacraments in a godly and exemplary life in wholsome admonitions in exhortations to vertue dehortations from vice and partly in easing the burdened conscience These my Lords compleat the office of a Church-man Nor are they altogether tied to time or place though I confesse they are most properly exercised within their own verge except upon good occasion nor then the omission of some can be tearmed the breach of them all I must adde one more an essentiall one the very form of Episcopacy that distinguisheth it from the inferiour Ministry the orderly and good government of the Church and how many of these I am sure not the last my Lords is interrupted by their sitting here once in 3 yeers and then peradventure but a very short time and can there be a greater occasion than the common good of the Church and State I will tell your Lordships what the great and good Emperour Constantine did in his expedition against the Persians he had his Bishops with him whom he consulted with about his military affairs as Eusebius has it in his life lib. 4. c. 56. Object 4 Reward and punishment are the great negotiators in all worldly businesses these may be said to make the Bishops swim against the stream of their consciences and may not the same be said of the Laity Have these no operations but onely upon them Has the King neither frown honour nor offices but onely for Bishops Is there is nothing that answers their translations Indeed my Lords I must needs say that in charity it is a supposition not to be supposed no nor in reason that they will go against the light of their understanding The holinesse of their calling their knowledge their freedoms from passions and affections to which youth is very obnoxious their vicinity to the gates of death which though not shut to any yet alwayes stand wide open to old age these my Lords will surely make them steer aright But of matter of fact there is no disputation some of them have done ill Crimine ab uno disce omnes is a poeticall not a logicall argument Some of the Judges have done so some of the Magistrates and Officers and shall there be therefore neither Iudge Magistrate nor Officer more A personall
because there is no mony to buy their Commodities and are become so deare that no sort of victuall is sold but at a double rate And which is hardest of all the Army is stinted by the Articles of Cessation to stay within these two Countyes whose provisions are all spent expecting from time to time the payment of those moneys which were promised for their reliefe and are reduced to such extremity as they must either starve or sore against their will breake their limited bounds unlesse some speedy course bee taken for their more timous payment that so soone as may be the Arreers may be paid And because the continued payment of that monethly summe for reliefe of the Northerne Countreyes is a Burthen to the Kingdome of England our Army is a trouble to the Country where they reside our charges of entertaining our Army besides what is allowed from England is exceeding great And our losses and prejudice through absence and neglect of our affaires not small Therefore that all evills and troubles of both Kingdomes may be removed it is our earnest desire that the Parliament may be pleased to determine the time and manner of Payment of the 300000 l. which they were pleased to grant towards reliefe of their Brethren that there may be no let about this when matters shall be drawing towards an end And that his Majesty and they may give order for Accelerating matters in the treaty that the peace being concluded England may be eased of the burthen of two Armies and we may returne to our owne homes which is our earnest desire Ad. Blaire The Remonstrance of both the Houses of Parliament unto the King delivered by the Lord Keeper January the 29th 1640. May it please your Majesty YOUR loyall Subjects the Lords and Commons now assembled by your Majesties Writ in the high Court of Parliament humbly represent unto your gracious consideration that Jesuits and Priests ordained by authority from the Sea of Rome remaining in this Realme by a Statute made in the 27 year of Queen Elizabeth are declared Traytors and to suffer as Traytors That this law is not so rigorous 27 Eliz. cap. 2. as some apprehend or would have others to beleeve for that it is restrayned to the naturall born Subjects only and doth not extend to any strangers at all That it is enacted in the first year of King James 1 Jac. cap. 4. that all Statutes made in the time of Queen Elizabeth against Priests and Jesuits be put in due and exact execution And for further assurance of the due execution of these laws the Statute of the third year of King James invites men to the discovery of the offenders by rewarding them with a considerable part of the forfeiture of the Recusants estate So that the Statute of Queen Elizabeth is not only approved but by the judgement of severall Parliaments in the time of King James of happy memory adjudged fit and necessary to be put in execution That considering the state and condition of this present time they conceive this law to be more necessary to be put in strict execution then at any time before that for divers weighty and considerable reasons viz. For that by divers Petitions from the severall parts of this Kingdome complaints are made of the great increase of Popery and Superstition and the people call earnestly to have the laws against Recusants put in execution Priests and Jesuits swarme in great abundance in this Kingdome and appeare here with such boldnesse and confidence as if there were no laws against them That it appeares unto the House of Commons by proofe that of late years about the City of London Priests and Jesuits have been discharged out of Prison many of them being condemned of high Treason They are credibly informed that at this present the Pope hath a Nunciâ— or Agent resident in the City and they have a just cause to believe the same to be true The Papists as publiquely and with as much confidence and importunity resort to Masse at Denmark house and St. James and the Embassadors Chappels as others doe to their Parish Churches They conceive the not putting of these Statutes in execution against Priests and Jesuits is a principall cause of increase of Popery That the putting of these laws in execution tendeth not only to the preservation and advancement of the true Religion established in this Kingdome but also the safety of your Majesties person and security of the State Government which were the principall causes of the making of the Laws against Priests and Jesuits as is manifestly declared in the preamble of the laws themselves which are the best interpreters of the mindes of the makers of them And because the words being penned by the advise and wisdome of the whole state are much more full and clear then any particular mans expression can be they were therefore read as they are vouched those of the 27 year of Queen Elizabeth being thus viz. That the Priests and Jesuits come hither not only to draw the Subjects from their true obedience to the Queen but also to stir up Sedition Rebellion and open hostility within the Realme to the great endangering of the safety of her Royall Person and to the utter ruin desolation and overthrow of the whole Kingdom if not timely prevented and the tenor of the words of the third year of King James are in this manner viz. Whereas divers Jesuits and Priests doe withdraw many of his Majesties Subjects from the true service of Almighty God and the Religion established within this Realme to the Romish Religion and from their loyall obedience to his Majestie and have of late secretly perswaded divers Recusants and Papists and encouraged and imboldned them to commit most damnable Treasons tending to the overthrow of the whole State and Common Wealth if God of his goodnesse and mercy had not within few houres of the intended time of the execution thereof revealed and disclosed the same The Houses did further informe that some Jesuits and Priests had been executed in the time of Queen Elizabeth and King James of happy memory and when any of them have received mercy it was in such time and upon such circumstance as that the same might be extended unto them without dangers whereas now of late there hath been a great apprehension of endevours by some ill agents to subvert Religion and at this present both Kingdomes have a generall expectation of a through reformation And there is already found so ill a consequence of the the late reprieve of John Goodman the Priest that the House of Commons having sent to the Citizens of London for their assistance in the advancement of money for the present and necessary supply of his Majesties army and reliefe of the Northern Counties upon this occasion they have absolutely denyed to furnish the same and how far the like discontent may be effused into other parts of the Kingdom to the interruption of
more to offer unto you But this one compriseth many It is a neast of waspes or swarm of vermine which have over-crept the land I mean the Monopoles and Polers of the people These like the Frogs of Aegypt have gotten possession of our dwellings and have scarce a room free from them They sup in our Cup they dip in our Dish they sit by our fire we finde them in the Dy fat wash-boule and Poudering tub they share with the Butler in his box they have marked and sealed us from head to foot Mr. Speaker they will not bate us a Pin we may not buy our own Cloathes without their brokage These are the Leeches that have suckt the Common wealth so hard that it is almost become hecticall And Mr. Speaker some of these are ashamed of their right names they have a vizard to hide the brand made by that good law in the last Parliament of King James They shelter themselves under the name of a Corporation they make by-laws which serve their turns to squeese us and fill their purses unface these and they will prove as bad Cards as any in the pack These are not petty Chapmen but wholesale men Mr. Speaker I have ecchoed to you the cryes of the kingdome I will tell you their hopes they look to Heaven for a blessing upon this Parliament they hang upon his Majesties exemplary piety and great justice which renders his eares open to the just complaints of his Subjects we have had lately a gratious assurance of it they are the wise conduct of this whereby the other great affaires of the Kingdome and this our grievance of no lesse import And this may go hand in hand in preparation and resolution Then by the blessing of God we shall return home with an Olive branch in our mouths and full confirmations of the priviledges which we received from our Ancestors and ow to our posterity which every freeborn English man hath received with the aire he breathed in These are our hopes These are our prayers Mr. BAGSHAW his speech in Parliament 7 die Novemb. 1640. Mr Speaker I Had rather Act then speak in those weighty businesses of the Kingdome which have been so excellently handled by these foure worthy Gentlemen that spake last and therefore I shall be short For when I look upon the Body of this goodly and flourishing Kingdom in matters of Religion and of our laws For like Hippocrates Twins they live and dye together I say when I behold these in that state and plight as they have been represented to us Flere magis libet quam dicere But this is our comfort Mr. Speaker that we are all met together for the welfare and happinesse of Prince and People And who knows whether this may not be the appointed time wherein God will restore our Religion as at the first and our laws as at the beginning The honour of a King consisteth in the weale of his people this undoubted maxime his Majesty hath made good by his late gracious speech and promise to us to redresse all our grievances to destroy the enemies of our Peace and plenty To make a people rich they must have ease justice Ease in their Consciences from the bane of Superstition from the intolerable burthen of innovation in Religion and from the racks and tortures of strange and new fangled Oaths They must be eased in their persons being liberi homines and not Vilanes All illegall arrests and imprisonment against Magna Charta being our greatest liberties They must be eased in their lands from Forrest where never any Deer fed from depopulations where never any Farm was decayed and from inclosures where never any hedges were set But must lastly be eased in their goods from their exactions and expilations of Pursevants and Apparitors of Projectors and Monopolists Humanarum Calamitatum mercatores as an ancient finely calls them and if the people have all these easements yet if they have not Justice they cannot subsist justice is to the Civill body as food to the naturall If the streams of Justice be by unrighteousnesse turned into Gall and Wormword or by cruelty like the Aegyptian waters be turned into blood those which drink of these brooks must needs dy and perish The Law saith that all Justice is in the King who is stiled in our book Fons Justitiae and he commits it to his Judges for the execution wherein he trusts them with two of the chiefest flowers which belong to his crown The administration of his justice and the exposition of his laws but he will not trust them without an Oath required of them by the Statute of 18 E. 31. Which is so strict and severe that it made a Judge whom I know though honest and strict yet to quake and tremble at the very mention of it The effect of the Oath is that they should doe equall law and execution of right to all the Kings Subjects poore aswell as rich without regard of any person That they should not deny to doe common right to any man by the Kings letters and for any other cause And in case such letters do that they proceed to do come the law notwithstanding such letters or for any other causes as they will answer to the King in bodies goods and lands how this Oath hath been performed we have seen and felt I need say no more But when I cast mine eyes upon the inferiour Courts of Justice wherein no such oath is required I meane the High Commission and other Ecclesiasticall Courts my soule hath bled for the wrong pressures which I have observed to have been done and committed in these Courts against the Kings good people especially for the most monstrous abuse of the Oath Ex Officio which as it is now used I can call no other than Carnificina Conscientiae I have some reason to know this that have been an Attendant to the Court these five yeeres for my selfe and a deare friend of mine sometimes Knight of our Shire for a meer triviall businesse that the most that could be proved against him was the putting on his hat in the time of Sermon Of which Court I shall say more and make good what I say when those ulcers come to be opened Mr. Speaker I say these foure worthies that spake before me have told you of our miseries but I cannot tell you of the remedies For things are come to that height that I may say as Livy sayd of the Roman state in his time Nec Vitia nostra scire possumus neâ— Remedia for no Laws will now doe us good Better Laws could not have been made then the Stat. of Monopolies against Projectors and the Petition of right against the infringers of liberties and yet as if the Law had bin the Author of them there hath been within these few years more Monopolies and infringment of liberties than hath been in any age since the Conquest and if all those vile Harlets as Queen Elizabeth
pleased to undertake and goe adventure with them And it was ordered by the Company that if that Farmer or adventurer should decease that then that partyes adventure should bee transferred to some other free Vintner and to none other and not to descend either to the Executors or Administrators of such Vintners so deceasing the said ten Farmers being nominated by the Company and adventured in the same farme of forty shillings per Tunne on Wine and Farme of Wine Licences which they likewise took by direction of the Company on the second of January 1640. Humbly Petitioned his Majesty to accept of the said Farmes they accounting to his Majesty for all moneys received from the beginning they having allowance for what they disbursed and stand engaged for for his Majesties service with interest and necessary charges without any profit to themselves And Master Alderman Abell and divers others the Contractors never dealt in grosse nor benefitted themselves by the Advance upon Retayle of wine so that he in all this hath bin but a person intreated into this businesse for the Company and no whit for himselfe nor hath otherwise or in any other manner as for other cause acted any thing at all in or concerning this busines To the High and Honourable Court of PARLIAMENT The humble Petition of the Vniversity of OXFORD Sheweth THAT whereas the Vniversitie hath been informed of severall Petitions concerning the present Government of this Church and maintenance of the Clergie which have of late been exhibited to this Honourable Assembly We could not but think our Selves bound in duty to God and this whole Nation in charity to our Selves and Successors who have and are like to have more then ordinary interest in any resolution that shall be taken concerning Church-affaires in all humility to desire the continuance of that form of Government which is now established here and hath been preserved in some of the Eastern and Western Churches in a continued Succession of Bishops downe from the very Apostles to this present time the like whereof cannot be affirmed of any other form of Government in any Church Upon which consideration and such other motives as have been already represented to this Honourable Parliament from other Persons and places with whom we concurr in behalf of Episcopacy We earnestly desire that you would protect that ancient and Apostolicall Order from ruine or diminution And become farther Suiters for the continuance of those pious Foundations of Cathedrall Churches with their Lands and Revenues As dedicate to the Service and Honour of God soon after the plantation of Christianity in the English Nation As thought fit and usefull to be preserved for that end when the Nurseries of Superstition were demolished and so continued in the last and best times since the blessed Reformation under King Edw. 6. Q Elizabeth K. James Princes renowned through the world for their piety and wisdome As approved and confirmed by the Laws of this land ancient and modern As the principall outward motive and encouragement of all Students especially in Divinity and the fittest reward of some deep and eminent Scholars As producing or nourishing in all ages many godly and learned men who have most strongly asserted the truth of that Religion we professe against the many fierce oppositions of our Adversaries of Rome As affording a competent portion in an ingenuous way to many younger Brothers of good Parentage who devote themselves to the Ministery of the Gospell As the onely means of subsistence to a multitude of Officers and other Ministers who with their Families depend upon them and are wholly maintained by them As the main Authors or upholders of diverse Schools Hospitalls High-wayes Bridges and other publique and pious works As speciall causes of much profit and advantage to those Cities where they are scituate not only by relieving their poore and keeping convenient Hospitality but by occasioning a frequent resort of Strangers from other parts to the great 〈◊〉 of all Tradesmen and most Inhabitants in those places As the goodly Monuments of our Predecessors Piety and present Honour of this kingdome in the eye of forreine Nations As the chiefe support of many thousand Families of the Laity who enjoy faire estates from them in a free way As yeelding a constant and ample revenue to the Crown And as by which many of the learned Professours in our Vniversity are maintained The subversion or alienation whereof must as we conceive not only be attended with such consequences as will redound to the scandall of many well affected to our Religion but open the mouths of our Adversaries and of Posterity against us and is likely in time to draw after it harder conditions upon a considerable part of the Laity an universall cheapnesse and contempt upon the Clergie a lamentable drooping and defection of industry and knowledge in the Vniversities which is easie to foresee but will be hard to remedy May it therefore please this Honourable Assembly upon these and such other Considerations as your great wisdomes shall suggest to take such pious care for the continuance of these Religious Houses and their Revenews according to the best intentions of their Founders as may be to the most furtherance of Gods glory and service the Honor of this Church and Nation the advancement of Religion and Learning the encouragement of the modest hopes and honest endeavours of many hundred Students in the Universities Who doe and shall ever pray c. Dat. An. Dom. millesimo sexcent ' quad ' primo è Domo Convocationis in celebri Conventu Doctorum ac Magistrerum omnibus singulis assentientibus The Speech of Sergeant Glanvill in the upper House of Parliament for the Redresse of the present Grievances His Majesty being seated on his Throne Sergeant Glanvill was called to the Barre being represented by the House of Commons for their Speaker who spake as followeth May it please your Majesty THE Knights Citizens and Burgesses of your Commons House of Parliament in conformity to ancient and most constant usage the best guide in great solemnities according to their well known priviledges a sure warrant for their proceedings and in obedience to your Majesties most gratious commands a duty well becomming loyall Subjects have met together and chosen a speaker one to be the mouth indeed the servant of all the rest to steare watchfully and prudently in all their weighty consultations and debates to collect faithfully and readily the Votes and genuine sense of that numerous assembly to propound the same seasonably in apt questions for their finall resolution and to present them and their conclusions their declarations with truth and light with life and lustre and with full advantage to your most Excellent Majesty With what Judgement with what temper spirit and elocution he ought to be endued your Majesty in your great wisedome is best able to discern both as it may relate to your own peculiar and important affairs of State to the proper
submit it to your Lordships wisdome and goodnesse and seeing there is no malignity in it nor prejudice to the state That your Lordship would vouchsafe me your favour and protection and preserve me from perishing Callis January 11. 1640. Your Lordships most humble and faithfull though much distressed servant Fran. Windebanck The Lord Andevers speech concerning the pacification the 6 of March. My Lords I Did lately move your Lordships that the breach of the pacification might be speedily reviewed as the â—num necessarium and truly my opinion at that time is yet nothing altered although upon better thoughts me thinks it would first be known who did actually engage us in these fruitles dissentions and so derive the mischiefe from some originall For my Lords the kingdome cannot now long stant at gaze or undergoe new burthens Wherefore what is to be done if you intend it should prosper must presently receive life from the whole people otherwise we shall expire in a dream and when the successe differs from expectation it is not enough to cry quod non put ar am My Lords the wiseman saies there is a proper season for all things under the Sun and we often finde the experiment in naturall bodies which are voluntarily weakned to recover strength yet with a restriction to such bounds and limits as the Physitian prescribes himself and truly I think it is your Lordships case at this point either to consider what should further be done then is already or else how to get out of those labyrinths we now are in lest the words of the Psalmist come home to our selves Vendidisti populum sinepretio My Lords I am confident the House of Commons doth throughly see both into the prejudice and vast expence that these two armies lay upon the land and undoubtedly so many Gentlemen of worth as sit there will have tender eyes upon the Commonweale It will therefore become your Lordships to second them in your way and whilest they apply to publique wounds the care of this house may search the intestines for if they be not cleansed it will be but a superficiall Cure and break out againe My Lords it seems the Earle of Strafford and the Archbishop of Cant. have gone the high waies of iniquity and every one knows how to trace them but Mines under ground are most considerable which unlesse they be likewise found out may at any time spring and supplant the whole fabrick of all our labours Let us then examine this fantastick warre ab initio lest as the Duke of Burgundy made a few Sheepskins the cause of his quarrel so we shall find those sheets of paper sent under the name of a Liturgy and book of Canons were but the Mopsas of the story to divert our eyes from the main designe Therefore my humble motion shall be for a selected Committee of no great number who may have power from the House to begin ab origne mali revise every mans negotiations who was either an Actor or Counsellor since the first appearance of those troubles in Scotland and that they may examine the Scottish Counsell upon such Articles as the heavy pressure of this Kingdome shall upon common fame administer unto them By the Major The Order of the House of Commons to the Lord Major for the due observing the Sabbath day IT is this day ordered by the House of Commons the Aldermen and Citizens that serve for the City of London shall intimate to the Lord Major from this House that the Statutes for the due observing of the Sabbath be put in execution And it is further ordered that the like intimation from this House be made to the Justices of Peace in all the Counties of England and Wales And the Knights of the Shire of the severall Counties are to take care that the Copies of this Order be accordingly sent to the Justices of Peace in the severall Counties FOasmuch as the Lords Day commonly called Sunday is of late much broken and prophaned by a disorderly sort of People in frequenting Taverns Ale-houses and the like and putting to sale victuall and other things and exercising unlawfull games and pastimes to the great dishonor of God and reproach of Religion whereof the House of Commons now assembled hath been pleased to take notice and by their order intimation hath been given unto me that the Statutes for the due observing of the Sabbath be put in execution These are therefore in his Majesties name to will and require you forthwith upon the sight hereof that you give strict charge and command unto all and every the Churchwardens and Constables within your Ward that from henceforth they doe not permit or suffer any person or persons in the time of divine service or at any other time upon the Sunday to be drinking or playing in any Tavern Inne Tobacco-shop Ale-house or other victualling house whatsoever nor suffer any Fruiterer Milkwoman or Hearbwomen to stand with fruit milk herbs or any other Victuall or Wares in any the streets lanes or allies within your ward or any other wayes to put those things or any other to sale upon the Sunday at any time of the day or in the evening not to permit or suffer any Person or Persons to use or exercise upon that day any unlawfull exercises and Pastimes within your ward and that expresse charge be given to every keeper of any Tavern Inne Cookshouse Tobaccohouse Alehouse or any other tipler or victualler whatsoever within your ward that hereafter they receive not or suffer to remain any person or persons whatsoever as their guests or customers to tiple eate drinke or take Tobacco in their houses upon any Sunday other then that Inholders may receive their ordinary guests or Travellers and such like who come to remain for a time in their Inne for dispatch of their necessary businesse And if any person or persons shall be found offending in the premisses that then they be brought before me the Lord Major or some other of his Majesties Justices of Peace to the end they may receive such punishment as to justice shall appertaine And hereof not to faile as you will answer the contrary at your perill This thirteenth of Aprill 1641. Occasionall Speeches made in the House of Commons this Parliament 1641. Concerning Religion Novemb. 12. 1640. Mr. SPEAKER IT was well observed by my Lord Keeper that a multiplying Glasse may deceive but the right English Glasse of the Common-wealth never In which I discern so comely and active a Motion that out of all question some great work is here to be done some thing extraordinary is here to be decreed or else God and the King beyond all our expectations at the last breath would never so soon have cemented us again to meet in in this great Councell Mr. Speaker What an happy sight will it be to see the King and his People accord A threefold cord is not easily broken and I hope King Charles his threefold Kingdomes shall never
be so divided as to breake in peeces Mr. Speaker God knows the divisions of great Brittain have halfe untwisted our long Union and I feare that God is angry with our Nationall lukewarme temper The zeale of his house hath not kindled that flame in our hearts which our seeming good actions have blown abroad much like the walking of a Ghost or livelesse body which affrights many but pleaseth no beholder Omnia honesta opera voluntas inchoat It is the heart or will which gives the beginning to every good action and I hope our constant resolutions will be to settle religion in his splendor and purity by pulling Dagon from the Altar and whipping the Buyers and Sellers out of the Temple Pars prima bonitatis est velle fieribonum The first part of goodnesse is to have the will of being good God knows all our hearts and takes notice of our inward resolutions and for what ends we come hither if to propagate and advance his glory and Gospel blessed shall this Parliament and Nation be and then most happy we whose God is the Lord all things shall work together for our good For Mr. Speaker he that turns the hearts of Kings like the rivers of waters will make the King and his kingdomes all of one mind Long live King Charles the Great and his numerous Royall Issue to defend the true faith which will protect and keep him and his safe in his fathers Throne Never King gave more full content to his people than his Majesty now hath done and I hope never subjects came with better hearts and affections to their King and Countrey then we doe let it then appeare M. Speaker by our outward actions and practise that our inward obedience both of heart and hand is true loyall and currant coyn not false nor counterfeit for Nemo veraciter dicit volo qui non facit illud quod potest no man truly saies I am in will and heart resolved unlesse according to his ability he endeavor to perform his resolution which to speak the hearts of us all in this renowned Senate I am confident is fully fixed upon the true reformation of all disorders innovations in Church or religion and upon the well uniting and close rejonting of the now dis-located great Brittaine For let me tell you Mr. Speaker that God be thanked it is but out of joynt and may be yet well set by the skilfull Chirurgions of this Honorable House to whose loving and Christian care and to whose tender and upright hands I leave it onely with this Aviso let brotherly love continue and be constant and of good courage for the keeper of Israel who neither slumbers nor sleeps who delivered us from Romes November powder-blast will no doubt still preserve his Annoynted our gracious King and us his loyall Subjects from all dangers of fire or sword For Si Deus nobiscum quis contra nos Upon the Scotch Treaty January 21. 1640. Mr. Speaker THere is no malady more destructive to the naturall or politick body than the mal Caduque or falling sicknesse nor is there any Physitian or compound more to be esteemed than that which can cure it in either M. Speaker this unknown remedy if we be wise to apply it and take the receipt with all the ingredients without any scruple of distast I am confident the recovery will be perfect and the whole body of great Britaine safe and sound Mr. Speaker the happy Union of Scotland and England hath thus long ever since flourished in interchangeable blessings of plenty and mutuall love and friendship But of late by what fatall disasters and dark underminings we are divided and severed into Scotish and English Armies let their well composed preambles speake for mee which I wish were printed as an excellent embleme of brotherly love that discovers who hath wounded us both and how each should strive to help the other in distresse seeing their and our Religion and Lawes lie both at stake together Thinke of it what you will Noble Senate their subsistence is ours we live or die rise or fall together Let us then finde out the Boutefaux of this Prelaticall warr and make them to pay the shot for their labour who no doubt long for nothing more than that we should breake with them who worship but one God and serve but one Master with us Nor need we feare that they intend to dispossesse the English of their inheritance or freehold being ready to withdraw their forces upon reasonable terms referring their demands of reparation for losses to the justice and courtesie of this House which I assure my self will give both a bountifull cheerfull and speedy supply in this case of necessity for Bis dat qui citò dat is the best motto or motion at this time Upon the Impeachment of the Lord Strafford and Canterbury c. February 26. 1640. Mr. Speaker I Take it we have now sate in this great Councell 15. or 16. weeks a longer time than any Parliament hath done these many yeers God hath given us a faire and blessed opportunity if we lay hold of it and call to minde the best Motto for a Parliament which is Non quam diu sed quà m benè Mr. Speaker We have had thus long under our Feathers many Estriges Egges which as some observe are longest in hatching but once hatched can digest Iron and we have many Irons in the fire and have hammered some upon the anvill of justice into nayles but we have not struck one stroak with the right hammer nor riveted one nayle to the head Mr. Speaker God forbid we should be cruell or vindicative to any but let us take heed we be not so to our selves and them the sent us if we doe not mend our pace and so run as we may obtaine Mr. Speaker I hope we shall make good the work we have undertaken and win that prize and goale we aime at else if we faile in this our pursuit of justice it is time to look about us for then I feare that we our selves shall hardly scape scot-free It will not be our fixe Subsidies that will help us unlesse we be good husbands and cut off all superfluous charges disband all needlesse Armies and dis-arme all Papists and banish all Priests and Jesuits and then we shall thrive and prosper Provided alwayes that we deny our selves and trust not too much in the arme of flesh but be carefull to preserve brotherly love and concord lest discord and faction break divide and ruine us but I hope God will make us all of one minde and one publick spirit that as we are descended from that ancient and noble English quiver we may prove our selves a right sheafe of English Arrows well united well feathered and sharply piled for publick use stoutly to defend and preserve the publick good and safety of this famous Iland of great Britaine and that is my humble prayer and motion Upon the Straffordian knot March 10.
sometimes to the great discomfort of many poore soules who for want of money can get no absolution 12 They claim their Office and Jurisdiction to be jure divino and doe exercise the same contrary to Law in their own names and under their own Seals 13 They receive and take upon them temporall Honours Dignities Places and Offices in the Common wealth as if it were lawfull for them to use both swords 14 They cognizance in their Courts and elswhere of matters determinable at the Common Law 15 They put Ministers upon Parishes without the Patrons and without the peoples consent 16 They doe yearly impose Oaths upon Churchwardens to the most apparent danger of filling the land with perjuries 17 They doe exercise Oaths Ex Officio in the Nature of an inquisition even unto the thoughts of mens 18 They have apprehended men by Pursevants without ciration or missives first sent they break up mens houses and studies taking away what they please 19 They doe aw the Judges of the Land with their greatnesse to the inhibiting of prohibition and hindering of Habeas Corpus when it is due 20 They are strongly suspected to be confederated with the Roman party in this Land and with them to be Authors Contrivers or Consenters to the present Commotions in the North and the rather because of a Contribution by the Clergy and by the Papists in the last year 1639. and because of an ill-named benevolence of six Subfidies granted or intended to be granted this yeare 1640. thereby and with these monies to ingage as much as in them lay the two Nations into blood It is therefore our humble and earnest prayer that all this Hierarchicall power may be totally abrogated if the wisdome of this Honourable House shall finde that it cannot be maintained by Gods word and to his glory And your Petitioners shall ever pray c. The Petition of the Citizens of London to both house of Parliament wherein is a Demonstration of their grievances together with their desires for Justice to be excuted upon the Earle of Strafford and other DELINQUENTS To the most Honorable Assembly of the Lords and Commons in this present Parliament The humble Petition of divers Citizens of London SHeweth that notwithstanding his Majesties gracious Answer to the humble Petition of his Loyall Subjects in summoning this Parliament with the great care and endeavoured pains taken by both Houses for the removing the heavy Grievances in Church and Commonwealth whereof the Petitioners have already received some fruit for which they desire to return their most humble and utmost thanks yet neverthelesse they are inforced with all Humility to represent to this most Honourable assemblly some of these Obstructions which doe still hinder that freedome and fulnesse of Trade in this City they have formerly had which considering the numerous Multitude thereupon depending they conceive it not able comfortably to subsist As the unsetled Condition of the Kingdome even since the troubles in Scotland hath caused both strangers and also of our own who did furnish great summs of money to Use to call it in and remit much of it by Exchange unto Forraine pars and stands now in Expectation of what the issue of things may be The stopping money in the Mint which till then was accompted the safest place and surest staple in these parts in the world still doth hinder the importation of Bullyon the Scots now disabled to pay such debts as they owe to the Petitioners and others in the City and by reason of the oppressions exercised in Ireland their debts also are detained there The English Trade by reason of our generall distractions and fears is so much decayed that Country tradesmen can not pay their debts in London as formerly The great summs of money unduly taken by his Majesties Officers and Farmers for impositions upon Merchandize exported and imported and the want of reliefe in Courts of Justice against them The drawing out from the City great summs of money which is the life and spirit of Trade for his Majesties service in the North and being there imployed is not yet returned Besides all which from what strong and secret opposition the Petitioners know not they have not received what so much time and pains might give and cause to hope but still incendiaries of the Kingdoms and other notorious offenders remain unpunished the affaires of the Church notwithstanding many Petitions concerning it and long debate about it remains unsettled the Papists still armed the Laws against them not executed some of the most active of them still at Court Priests and Jesnits not yet banished the Irish Popish army not yet disbanded Courts of Justice not yet reformed and the Earle of Strafford who as now appears hath counselled the plundering of this City and putting it to fine ransome and said it would never be well till some of the Aldermen were banged up because they would not yeeld to illegall levies of moneys hath so drawn out and spent his time in his businesse to the very great charge of the whol Kingdome and his endeavour to obtain yet more all which makes us fear there may be practices now in hand to hinder the birth of your great endeavours and that we lie under some more dangerous plot then we can discover All which premisses with their fears and distractions growing there-from and from things of the like nature the Petitioners humbly offer to the most grave consideration of this most honorable assembly as being the true causes of decay of Trade discouragement of Tradesmen and of the great scarcity of monies with the consequences they labour under And do humbly pray that their said grievances may be redressed the causes of their fears removed Justice executed upon the said Earle and other incendiaries and offenders the rather in regard till then the Petitioners humbly conceive neither Religion nor their lives liberties or estates can besecured And as in duty bound they shall ever pray c. Subscribed to this Petition 20000. all men of good ranke and quality Sir John Wrayes Speech concerning Bishops 1641. THE first challenge for Lordly Primacy hath of old been grounded out of the great Charter by which they hold an Episcopall Primacy or Jurisdiction to be long to their state of Prelacy this is their temporall soundation and main object Here I demand of them unto what Church this great Charter was granted and whether it were not granted unto the Church of GOD in England Let the words of the Magna Charta decide this which are these Concessimus Deo proâ—nobis in perpetuum quod Ecclesia Anglicana libera sit habeat omnia Jura sua iutegra libertates suas illaesas Now by this Charter if it be rightly interpreted there is first provision made that honour and worship be yeelded unto God as truly and indeed belong unto him Secondly that not only such Rights and Liberties as the King and his Progenitors but also that such as
of Rome doth eate into our Religion and fret into he banks and walls of it the Lawes and Statutes of this Realme especially since these Lawes have beene made in a manner by themselves even by their owne Treasons and bloudy designes and since that Poperie is a consused masse of errors casting downe Kings before Popes the Precepts of God before the tradition of men living and reasonable men before dead and sencelesse stocks and stones I desire that we consider the encrease of Arminianisme and errors that makes the grace of God to lackie it after the will of man that makes the Sheepe keepe the Shepheard and make an immortall seed of a mortall God Yea I desire that we looke into the very belly and bowells of this Trojan horse to see if there be not in it men readie to open the gates of Romish tyranny and Spanish Monarchie for an Arminian is the spaune of a Papist and if their come the warmth of favour upon him you shall have him turne into one of those frogs that arise out of the bottomelesse pit and if you marke it well you shall see an Arminian reach out his hand to a Papist to a Jesuite a Jesuite gives one hand to the Pope another to the King of Spaine and therein having kindled a fire in our neighbors Countrey now they have brought some of it hither to set on flame this kingdome also Let us further search and consider whether these be not the men that breake in upon the goods and liberties of this Common-wealth for by these meanes they may make way for the taking away of Religion It was an old tricke of the Devills when he meant to take away Jobs Religion he began at his goods Lay thy hand on all be hath and be will curse even to thy face Rather they thinke hereby to set a distance betweene Prince and people or to finde some other way of supply to avoyd or breake Parliaments that so they may break in upon our Religion and bring in their errors but let us doe as Job did he held fast his Religion and his goods were restored with advantage and if we hold fast God and our Religion these things shall be unto us Let us consider the times past how we flourished in honor and abundance when Religion flourished amongst us but when Religion decayed so the honour and strength of our Nation decayed when the soul of this Common-wealth is dead the bodie cannot long over live it If a man meete a Dogge alone the Dog is fearefull but though never so fierce by nature if that Dog have his Master by him he will set upon that man from whom he fied before This shewes the lower natures being back't with the higher increase in courage and strength and certainly man being back't with omnipotence is a kinde of omnipotence Wherefore let it now be the unanimous consent and resolution of us all to make a vow and Covenant from henceforth to hold fast on God and his Religion and then may we from henceforth expect prosperitie in the Kingdome and Nation to this Covenant Let every one of us say Amen The Accusation and Impeachment of Sir George Ratcliffe by the Commons in this present Parliament Assembled Charging him with High-Treason and other misdemeanours as ensue 1640. IMprimis That he had conspired with the Earle of Strafford to bring into Ireland an Arbitrary Government and to subvert the fundementall Lawes and did joyn with the Earle to bring in an Armie from Ireland to subdue the Subjects of England Secondly That he hath joyned with the Earle to use Regall power and to deprive the Subjects of their liberties and properties Thirdly That he hath joyned with the Earle to take _____ thousand pounds out of the Exchequer in Ireland and bought Tobacco therewith and converted the same profits to their own uses Fourthly That he had Trayterously confederated with the Earle to countenance Papists and build Monasteries to alienate the affections of the Irish Subjects from the subjection of England Fiftly That he had Traiterously confederated with the Earle to draw the Subjects of Scotland from the King Sixthly That to preserve himselfe and the sayd Earle he had laboured to subvert the liberties and priviledges of Parliament in Ireland The Charge of the Scottish Commissioners against the Prelate of CANTERBVRY NOvations in Religion which are universally acknowledged to be the maine cause of commotions in Kingdomes and States and are knowne to be the true cause of our present troubles were many and great beside the book of Ordination and Homilies 1. Some particular alterations in matters of Religion pressed upon us without order and against Law contrary to the forme established in our Kirk 2. A new booke of Canons and Constitutions Ecclesiasticall 3. A Liturgy or booke of Common-prayer which did also carry with them many dangerous errors in matters of Doctrine Of all which we challenge the Prelate of Canterburie as the prime cause on earth And first that this Prelate was the Author and urger of some particular changes which made great disturbance amongst us we make manifest 1. By fourteen letters subscribed W. Cant. in the space of two yeares to one of our pretended Bishops Bannatine wherein he often enjoyneth him and other pretended Bishops to appeare in the Chappell in their whites contrary to the custome of our Kirk and to his promise made to the pretended Bishop of Edinburgh at the Coronation that none of them after that time should be pressed to weare these garments thereby moving him against his will to put them on for that time wherein he directeth him to give order for saying the English Service in the Chappell twice a day for his neglect shewing him that he was disappointed of the Bishopricke of Edinburgh promising him upon the greater care of these Novations advancement to a better Bishoprick taxing him for his boldnesse in Preaching the sound Doctrine of the reformed Kirks against Master Mitchell who had taught the errors of Arminius in the point of the extent of the merit of Christ bidding him send up a list of the names of Councellours and Senators of the Colledge of Justice who did not communicate in the Chappell in a forme which was not received in our Kirk commending him when he found him obsequious to these his commands telling him that he had moved the King the second time for the punishment of such as had not received in the Chappell and wherein he upbraided him bitterly that in his first Synod at Aberdein he had only disputed against our custome of Scotland of fasting sometimes on the Lords day and presumptuously censuring our Kirk that in this we were opposite to Christianity it selfe and that amongst us there were no Canons at all More of this stuffe may be seen in the letters themselves Secondly by two papers of memoirs and instructions from the pretended Bishop of Saint Androis to the pretended Bishop of Rosse comming to this Prelate for ordering the
thee are utterly deleated Many evidences there be in this part of the Communion of the bodily presence of Christ very agreeable to the doctrines taught by his Secretaries which this paper cannot containe They teach us that Christ is received in the Sacrament Corporaliter both objective and subjective Corpus Christi est objectum quod recipitur corpus nostrum subjectum quo recipitur The booke of England abolisheth all that may import the oblation of any unbloudy Sacrifice but here we have besides the Preparatorie oblation of the Elements which is neither to be found in the booke of England now nor in King Edwards booke of old the oblation of the body and bloud of Christ which Bellarmine calleth Sacrificium Laudis quia Deus per illud magnopore laudatur This also agreeth well with their late Doctrine We are ready when it shall be judged convenient and we shall be desired to discover much more matters of this kinde as grounds layd for missa sicca or the halfe masse the private masse without the people of communicating in one kinde Of the consumption by the Priest and consummation of the Sacrifice of receiving the Sacrament in the mouth and not in the hand c. Our Supplications were many against these bookes but Canterbury procured them to be answered with terrible Proclamations We were constrained to use the remedie of Protestation but for our protestations and other lawfull meanes which we used for our deliverance Canterbury procured us to be declared Rebels and Traytors in all the Parish Kirks of England when we were seeking to posseâ—â—e our Religion in peace against these devices and Novations Canterbury kindled warre against us In all these it is knowne that he was though not the sole yet the principall Agent and Adviser When by the pacification at Barwick both Kingdoms looked for peace and quietnesse he spared not openly in the heating of many often before the King and privately at the Councell-Table and the privy Join to to speake of us as Rebels and Traytors and to speak against the pacification as dishonorable and meet to be broken Neither did his malignancie and bitternesse ever suffer him to rest till a new warre was entred upon and all things prepared for our destruction By him was it that our Covenant approven by Nationall Assemblies subscribed by his M. Commissioner and by the Lords of his M. Counsell and by them commanded to be subscribed by all the Subjects of the Kingdome as a testimony of our duty to God and the King by him was it still called ungodly damnable Treasonable by him were oathes invented and pressed upon divers of our poore Country-men upon the pain of imprisonment and many miseries which were unwarrantable by Law and contrary their Nationall oath When our Commissioners did appeare to render the reasons of our demands he spared not in the presence of the King and Committee to raile against our Nationall Assembly as not daring to appeare before the World and Kirks abroad where himselfe and his actions were able to endure tryall and against our just and necessary defence as the most malicious and Treasonable contempt of Monarchiall Government that any bygone Age hath heard of His hand also was at the Warrant for the restraint and imprisonment of our Commissioners sent from the Parliament warranted by the King and seeking the peace of the Kingdomes When we had by our Declarations Remonstrances and Representations manifested the truth of our intentions and lawfulnesse of our actions to all the good Subjects of the Kingdome of England when the late Parliament could not be moved to assist or enter in warre against us maintaing our Religion and liberties Canterbury did not onely advise the breaking up of that high and honorable Court to the great griefe and hazzard of the Kingdome but which is without example did sit still in the Convocation and make Canons and Constitutions against us and our just and necessary defence ordaining under all highest pains that hereafter the Clergie shall preach foure times in he yeare such doctrine as is contrary not only to our proceedings but to the doctrine and proceedings of other reform'd Kirks to the judgement of all sound Divines and politiques and tending to the utter slavery and ruining of all Estates and Kingdomes and to the dishonor of Kings and Monarchs And as if this had not been sufficient he procured six Subsidies to be lifted of the Clergie under pain of deprivation to all that should refuse And which is yet worse and above which malice it self cannot ascend by his means a prayer is framed printed and sent through all the Paroches of England to be sayd in all Churches in time of Divine Service next after the prayer for the Queene and Royall Progeny against our Nation by name of Trayterous Subjects having cast of all obedience to our annointed Soveraign and comming in a rebellious manner to invade England that shame may cover our faces as Enemies to God and the King Whosoever shall impartially examine what hath proceeded from himselfe in these two books of Canons and Common-prayer what Doctrine hath been published and printed these years by-past in England by his Disciples and Emissaries what grosse Poperie in the most materiall points we have found and are readie to shew in the posthume writings of the Prelate of Edinburgh and Damblane his own Creatures his nearest familiars and most willing instruments to advance his counsells and projects sall perceive that his intentions were deep and large against all the reformed Kirks and reformation of Religion which in his Majesties Dominions wes panting and by this time had rendred up the ghost if God had not in a wonderfull way of mercy prevented us and that if the Pope himselfe had been in his place he could not have been more popish nor could he more zealously have negotiated for Rome against the reformed Kirks to reduce them to the Heresies in Doctrine the Superstitions and Idolatry in worship and the Tyranny in Government which are in that Sea and for which the reformed Kirks did seperate from it and come forth of Babel From him certainly hath issued all this deluge which almost hath overturned all We are therefore confident that your Lordships will by your meanes deale affectually with the Parliament that this great firebrand be presently removed from his Majesties presence and that he may be put to triall and put to his deserved censure according to the Lawes of the Kingdome which sall be service to God honor to the King and Parliament terror to the wicked and comfort to all good men and to us in speciall who by his means principally have been put to so many and grievous afflictions wherein we had perished if God had not been with us We do indeed confesse that the Prelates of England have been of very different humors some of them of a more hot and others of them men of a more moderate temper some of them more and some
and Liberties were of late more pressing than we were able to bear That our Complaints and Supplications for redresse were answered at last with the terrors of an Army That after a pacification greater preparations were made for war whereby many Acts of Hostility were done against us both by Sea and Land The Kingdome wanted administration of Justice and we constrained to take Arms for our defence That we were brought to this extreme and intolerable necessity either to maintain divers Armies upon our Borders against Invasion from England or Ireland still to be deprived of the benefit of all the Courts of Justice and not onely to maintain so many thousands as were spoyled of their ships and goods but to want all Commerce by Sea to the undoing of Merchants of Saylors and many other who lived by Fishing and whose Callings are upholden from hand to mouth by Sea trade Any one of which evils is able in a short time to bring the most potent Kingdome to Confusion Ruine and Desolation how much more all the three at one time combined to bring the Kingdome of Scotland to be no more a Kingdome Yet all these behoved We either to endure and under no other hope than of the perfect slavery of our selves and our posterity in our souls Lives and means Or to resolve to come into England not to make any Invasion or with any purpose to fight except we were forced God is our Judge our actions are our witnesses and England doth now acknowledge the truth against all suspicions to the contrary and against the impudent lies of our enemies but for our relief defence and preservation which we could finde by no other means when we had essayed all means and had at large expressed our pungent and pressing necessities to the Kingdome and Parliament of England Since therefore the war on our part which is no other but our coming into England with a Guard is defensive and all men do acknowledge that in common equity the defendant should not be suffered to perish in his just and necessary defence but that the persuer whether by way of Legall processe in the time of Peace or by way of violence and unjust invasion in the time of war ought to bear the charges of the defendant We trust that your Lordships will think that it is not against reason for us to demand some reparation of this kinde and that the Parliament of England by whose wisedome and justice we have expected the redresse of our wrongs will take such course as both may in reason give us satisfaction and may in the notable demonstration of their Justice serve most for their own honour Our earnestnesse in following this our Demand doth not so far wrong our fight and make us so undiscerning as not to make a difference between the Kingdome and Parliament of England which did neither discerne nor set forward a Warre against us And that prevalent faction of Prelates and Papists who have moved every stone against us and used all sorts of means not onely their Counsells Subsidies and Forces but their Church Canons and Prayers for our utter ruine which maketh them obnoxious to our just accusations and guilty of all the losses and wrongs which this time past we have sustained Yet this we desire your Lordships to consider That the States of the Kingdome of Scotland being assembled did endeavour by their Declarations Informations and Remonstrances and by the proceedings of their Commissioners to make known unto the Councell Kingdome and Parliament of England and to forewarn them of the mischief intended against both Kingdomes in their Religion and Liberties by the Prelates and papists to the end that our Invasion from England might have been prevented if by the prevalency of the faction it had been possible And therefore we may now with the greater reason and confidence presse our Demand that your Lordships the Parliament the Kingdome and the King himself may see us repaired in our losses at the cost of that faction by whose means we have sustained so much dammage And which except they repent we finde sorrow recompenced for our grief torments for our toyl and an infinite greater losse for the Temporall losses they have brought upon a whole Kingdome which was dwelling by them in peace All the devices and doings of our common enemies were to bear down the truth of Religion and the just liberties of the Subjects in both Kingdomes They were confident to bring this about one of two wayes Either by blocking us up by Sea and Land to constrain us to admit their will for a law both in Church and Policy and thus to make us a precedent for the like misery in England or by their Invasion of our Kingdome to compell us furiously and without order to break into England That the two Nations once entred into a bloody Warre they might fish in our troubled waters and catch their desired prey But as we declared before our coming We trusted that God would turn their wisedome into foolishnesse and bring their devices upon their own pares by our Intentions and Resolutions to come into England as among our Brethren in the most peaceable way that could stand with our safety in respect of our common enemies to present our petitions for setling our peace by a Parliament in England wherein the intentions and actions both of our adversaries and ours might be brought to light The Kings Majesty and the Kingdome right informed The Authors and Instruments of our divisions and troubles punished All the mischiefs of a Nationall and doubtfull warre prevented and Religion and Liberty with greater peace and amity than ever before established against all the craft and violence of our enemies This was our Declaration before we set our England from which our deportments since have not varied And it hath been the Lords wonderfull doing by the wise counsels and just proceedings of the Parliament to bring it in a great part to passe and to give us lively hopes of a happy conclusion And therefore we will never doubt but that the Parliament in their wisedom and iustice will provide that a proportionable part of the cost and charges of a work so great and so comfortable to both Nations be born by the Delinquents there that with the better conscience the good people of England may sit under their own Vines and Fig-trees refreshing themselves although upon our great pains and hazard yet not altogether upon our cost and charges which we are not able to bear The Kingdome of England doth know and confesse that the innovation of religion and liberties in Scotland were not the principall designe of our common enemies but that both in the intention of the workers whose zeal was hottest for setling their devices at home and in the condition so the work making us whom they conceived to be the weaker for opposition to be nothing else but a leading case for England And that although by the power of God which
seemes to be this particular case yet seeing that I am pressed by both Houses to give way to his because I will avoid the inconveniencie of giving so great discontent to my people as I conceive this Mercy may produce therefore I doe remit this particular Cause to both the Houses But I desire them to take into their consideration the inconveniencies as I conceive may upon this occasion fall upon my Subjects and other Protestants abroad especially since it may seeme to other States to be a severity which surprise having thus represented I think my selfe discharged from all ill consequence that may ensue upon the execution of this person FINIS To the Right Honourable the Commons House of Parliament The humble Petition of many of his Majesties Subjects in and about the Citie of London and severall Counties of the Kingdome THat wheras the government of Archbishops and Lord-Bishops Deanes and Archdeacons c. with their Courts and ministrations in them hath proved prejudiciall and very dangerous both to the Church and Common-wealth they themselves having formerly held that they have their jurisdiction or authority of humane Authority till of these later times being further perused about the unlawfulnesse that they have claymed their calling immediatly from the Lord JESVS CHRIST which is against the Lawes of this Kingdome and Derogatory to his Majestie and his State Royall And whereas the said government is found by wofull experience to be a maine cause and occasion of many foule evils pressures and grievance of a very high nature unto his Majesties Subjects in their owne Consciences liberties and â—st tes as in a Shedule of particulars hereunto annexed may in part appeare We therefore most humbly pray and beseech this Honourable Assembly the premisses considered that the said government with all its dependâ—nces roots and branches may be abolished and all lawes in their behalfe made voyd and the government according to Gods word may be rightly placed among us and we your humble Supplyants as in duty we are bound will daily pray for his Majesties long and happy raigne over us and for the prosperous successe of this High and Honourable Court of Parliament c. A Particular of the manifold Evils Pressures and Grievances caused practized and occasioned by the Prelates and their Dependants I. FIrst the subjecting and enclining all Ministers under them and their Authority and so by degrees exempting of them from the Temporall power whence followes II. The faint-heartednesse of Ministers to preach the truth of God lest they should displease the Prelates as namely the Doctrine of Predestination of Free-grace of Perseverance of Originall sinne remaining after Baptisme of the Sabbath the Doctrine against universall Grace Election for Faith fore-seene Free-will against Antichrist non-Residents humane Inventions of Gods worship all which are generally with-held from the peoples knowledge because not relishing to the Bishops III. The encouragement of Ministers to despise the temporall Magistracie the Nobles and Gentry of the Land to abuse the Subjects live contentiously with their neighbours knowing that they being the Bishops creatures they shall be supported IV. The restraint of many godly and able men from the Ministry and thrusting out of many Congregations their faithfull diligent and powerfull Ministers who lived peaceably with them and did them good onely because they cannot in Conscience submit unto and maintaine the Bishops needlesse devices nay sometimes for no other cause but for their zeale in Preaching or great Auditories V. The suppressing of that godly Designe set on foot by certaine Sects and sugred with many great gifts by sundry well-affected persons for the buying of Impropriations and placing of able Ministers in them maintaining of Lectures and founding of Free Schooles which the Prelates could not endure lest it should darken their glories and draw the Ministers from their dependance upon them VI. The great encrease of idle lewd and dissolute ignorant and erroneous men in the Ministry which swarme like the Locusts of Egypt over the whole Kingdome and will they but weare a Canonicall Coat a Surplisse a Hood bow at the name of JESVS and be zealous of Superstitious Ceremonies they may live as they list confront whom they please preach and vent what errours they will and neglect preaching at their pleasures without controule VII The discouragement of many from bringing up their Children in learning the many Schismes errors and strange opinions which are in the Church great Corruptions which are in the Universities the grosse and lamentable ignorance almost every where among the people the want of preaching Ministers in very many places both of England Wales the loathing of the Ministry and the generall defection to all manner of prophanenesse VIII The swarming of lascivious idle and unprofitable Books and Pamphlets Play-books and Ballads as namely Ovids fits of Love the Parliament of Women came out at the dissolving of the last Parliament Barnes Poems Parkers Ballads in disgrace of Religion to the encrease of all vice and withdrawing of people from reading studying and hearing the word of God and other good Books IX The hindring of godly Books to be Printed the blotting out or perverting those which they suffer all or most of that which strikes either at Poperie or Arminianisme the adding of what or where pleaseth them and the restraints of reprinting Books formerly lycensed without relycensing X. The publishing and venting of Popish Arminian and other dangerous Books and Tenets as namely that the Church of Rome is a true Church and in the worst times never erred in Fundamentals that the Subjects have no propriety in their Estates but that the King may take from them what hee pleaseth that all is the Kings and that he is bound by no Law and many other from the former whereof hath sprang XI The growth of Popery and encrease of Papists Priests and Jesuits in sundry places but especially about London since the Reformation the frequent venting of Crucifixes and Pop sh Pictures both engraven and printed and the placing of such in Bibles XII The multitude of Monopolies and Pattents drawing with them innumerable Perjuries the large encrease of Customes and Impositions upon Commodities the Ship-monies and many other great burthens upon the Common-wealth under which all groane XIII Moreover the Offices and Jurisdictions of Arch-bishopâ— Lord-Bishops Deanes Arch-Deacons being the same way of Church Government which is in the Romish Church and which was in England in the time of Poperie little change thereof being made except onely the head from whence it was derived the same Arguments supporting the Pope which doe uphold the Prelates and overthrowing the Prelates which doe pull downe the Pope and other reformed Churches having upon their rejection of the Pope cast the Prelates out also as Members of the Beast Hence it is that the Prelates here in England by themselves or their Diciples plead and maintaine that the Pope is not Antichrist and that the Church of Rome is a
subscribing our National oath which was not only impiety and injustice in it self and an utter undoing of his Majesties Subiects but was a weakning of the Scots Plantation to the prejudice of that Kingdome and his Majesties service and was a high scandall against the Kings honour and intolerable abuse to his Majesties trust and authority his Majesties Commission which was procured by the Lievetenant bearing no other penalty then a certification of noting the names of the refusers of the oath But by this his restlesse rage and insatiable cruelty against our Religion and Countrey cannot be kept within the bounds of Ireland By this means a Parliament is called And although by the six subsidies granted in Parliament not long before and by the base means which himself and his Officers did use as is contained in a late Remonstrance that Land was extreamly impoverished yet by his speeches full of oathes and asseverations That we were Traytors and Rebels casting off all Monarchicall Government c. he extorted from them foure new Subsidies and indicta causa before we were heard procured that a Warre was udertaken and forces should be levied against us as a rebellious Nation which was also intended to be an example and president to the Parliament of England for granting subsidies and sending a joynt Armie for our utter ruine According to his appointment in Parliament the Armie was gathered and brought down to the Coast threatning a daily invasion of our Countrey intending to make us a conquered Province and to destroy our Religion liberties and Lawes and thereby laying upon us a necessity of vast charges to keep forces on foot on the West coast to wait upon his comming And as the War was denounced and forces leavied before we were heard So before the denouncing of the War our Ships and goods on the Irish Coast were taken and the owners cast in prison and some of them in Irons Frigats were sent forth to scour our Coasts which did take some and burn others of our Barques Having thus incited the Kingdome of Ireland and put his forces in order there against us with all haste he commeth to England In his parting at the giving up of the Sword he openly avowed our utter ruine and desolation in these or the like words If I returne to that honourable Sword I shall leave of the Scots neither root nor branch How soon he commeth to Court as before he had done very evill offices against our Commissioners cleering our proceedings before the poynt So now houseth all means to stir up the King and Parliament against us and to move them to a present war according to the precedent and example of his own making in the Parliament of Ireland And finding that his hopes failed him and his designes succeeded not that way in his nimblenesse he taketh another course that the Parliament of England may be broken up and despising their wisedome and authority not onely with great gladnesse accepteth but useth all means that the conduct of the Army in the expedition against Scotland may be put upon him which accordingly he obtaineth as generall Captain with power to invade kill slay and save at his discretion and to make any one or moe Deputies in his stead to do and execute all the power and authorities committed to him According to the largenesse of his Commission and Letters Patents of his devising so were his deportments afterwards for when the Scots according to their declarations sent before them were comming in a peaceable way far from any intention to invade any of his Majesties Subiects and still to supplicate his Majesty for a setled peace he gave order to his Officers to fight with them on the way that the two Nations once entred in bloud whatsoever should be the successe he might escape triall and censure and his bloudy designs might be put in execution against his Maiesties Subiects of both Kingdomes When the Kings Maiesty was again enclined to hearken to our petitions and to compose our differences in a peaceable way and the Peers of England conveened at Yorke had as before in their great wisedome and faithfulnesse given unto his Maiesties Counsels of peace yet this firebrand still smoaketh and in that honorable Assembly taketh upon him to breath out threatnings against us as Traytors and enemies to Monarchiall government that we be sent home again in our bloud and he will whip us out of England And as these were his speeches in the time of the Treaty appointed by his Maiesty at Rippon that if it had been possible it might have been broken up So when a Cessation of Arms was happily agreed upon there yet he ceaseth not but still his practises were for war His under officers can tell who it was that gave them Commission to draw near in Arms beyond the Teese in the time of the Treaty at Rippon The Governour of Barwicke and Carlile can shew from whom they had their warrants for their Acts of hostility after the cessation was concluded It may be tryed how it cometh to passe that the Ports of Ireland are yet closed our Country-men for the oath still kept in prison traffique interrupted and no other face of affairs then if no cessation had been agreed upon We therefore desire that your Lordships will represent to the Parliament that this great incendiary upon these and the like offences not against particular persons but against Kingdomes and Nations may be put to a tryall and from their knowne and renowned justice may have his deserved punishment 16. December 1640. THE SCOTTISH Commissioners Demand concerning the Sixt ARTICLE COncerning our Sixt demand although it hath often come to passe that these two have been joyned by the bonds of Religion and nature have suffered themselves to be divided about the things of this World and although our Adversaries who no lesse labour the division of the two Kingdomes then we do all seek peace and follow after it as our Common happinesse do presume that this will be the partition wall to divide us and to make us lose all our labours taken about the former demand wherein by the help of God by his Maiesties Princely goodnesse end Iustice and your Lordships noble and equall dealing we have so fully accorded and to keep us from providing for a firm and well grounded Peace by the wisedome and justice of the Parliament of England which is our greatest desire expressed in our last Demand We are still confident that as we shall concerning this Article represent nothing but what is true just and honorable to both Kingdomes So will your Lordships hearken to us and will not suffer your selves by any slanders or suggestions to be drawn out of that straight and safe way wherein ye have walked since the beginning It is now we suppose known to all England especially to both the honorable Houses of Parliament and by the occasion of this Treaty more particularly to your Lordships That our distresses in our Religion