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A96348
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A speech of Mr. Iohn White counsellor at law, made in the Commons House of Parliament concerning episcopacy.
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White, John, 1590-1645.
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1641
(1641)
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Wing W1773; Thomason E198_18; ESTC R212697
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9,737
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18
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state agreeable to the word of God the only right rule of reformation The Deans Chapters Vicars Generall Chancellors 25 Exod. 9 40. 1 Chron. 28.11.19 Ezek. 4â— 10 2 Cor. 4 6. and the rest of his Traine qua tales being telluris inutile pondus are to be removed and taken away also as superfluous and uselesse We have intrusted the Episcopacy these fourescore and two years with the cure of Soules a trust of the highest concernment if we consider the price of Souls Our Saviour is at a stand in it What shall a man give in recompence for his Soule Mat. 16.26 the price of it is best seen in the price given for it God and man must become a curse to redeem it How have they discharged this trust Survay the Churches throughout the Kingdome and you shall finde neer eight parts of tenne of them filled with Idoll idle or scandalous Ministers whom the Bishops might have by law refused if discovered unto them before-hand and ought to have removed being discovered unto them afterwards And it hath aboundantly appeared this Parliament upon examinations taken in this House of Commons and the Committees thereof that when Ministers extreamly scandalous have been discovered to the Bishops and their Officers and in the High-commission Court they have received no further censure then admonition or to be put to purgation and so sent home to destroy more Soules as if they had not done sufficiently in that way before But if any godly learned and painfull Preacher hath been discovered by them they have sought out all occasions against such to thrust them out of the Church and lay their Congregations waste and desolate and every trifle though indifferent in their own account bath been made use of and sufficed them for this yea they have made occasions and traps to overthrow such worthies without Law and against Law And herein they have inherited the vertues of Diotrephes their first Predecessor who would not receive the brethren and forbad them that would and cast both out of the Church 3 John 10. And though some of the Bishops have been and are good men yet look into their Diocesse and the Churches in their gift and judge whether they be good Bishops or no you shall finds them as faulty concerning this great trust as any of the rest And whether it be not from hence evident or at least greatly to be suspected that some curse cleaves to the very Office of Bishops when good men cannot manage it to any better purpose then the bad let any man judge This Spirituall Monarchy hath two incidents inseparable unto it first that it is alwayes incroaching and usurping upon other powers and swallowing them up as the series of all ages aboundantly manifests Secondly that it is ever inclining and returning to Popery and the Religion of Antichirst as hath most cleerly appeared even in our daies as well as before since the restoring of Religion I shall for this time instance onely in three places of the Rubrick corrupted by Bishops In the Rubrick confirmed by act of Parliament in the beginning of it It is directed that prayer shall be in such place of the Church or Chancell and the Minister shall so turne him as the people may best heare In the Rubrick as it is now Printed prayer shall be used in the accustomed place c. except it shall be otherwise determined by the Ordinary Whereby they have introduced the Popish practice of reading Prayers as the upper end of the Chancell at their Altar where few in the Church can see them and fewer heare them and turning their faces to the East and their backs to the people in reading in the Desk and colour all with the determination of the Ordinary Secondly in the Letany there are these words in the book of Common payer confirmed by the Statutes of 5. and 6. Ed. 6. and of 1 Eliz. From the tyranny of the Bishop of Rome and all his detestable enormities good Lord deliver us and that the Bishops in the latter books have caused to be left out wholly Thirdly in the Rubrick concerning the administration of the Lords Supper as it stands now altered an excellent declaration of the reason why kneeling at this Sacrament was left in the reformation and a renunciation of Transubstantiation Consubstantiation adoration of the bread and wine as abhominable Idolatries are wholly obliterate and left out that the use of that gesture there might be rendred the more suspicious and superstitious and a more clear way might be made to induce the Popish superstitious innovations that have been since obtruded upon us concerning the Table Altar supeÌ„reminent presence of God almighty there cringings Altar-worship and the like And I conceive alterations were made by the Bishops as appeares unto me by the Proclamation they procured to be set forth 5. Martii 1. Jac concerning the booke of Common prayer And how can things prosper better in the hands of the Episcopacy when Gods blessing alone giveth out prosperity and the Lord disposeth his blessing in his owne way only and not in any other And this being no plant planted by God in his Church how can it be expected it should yeeld us any better fruits then we have received from it Againe if I be not much deceived the Episcopacy in whatsoever it exceeds the Presbyters office in which sense only I speak of it is a branch of the Hierarchy of Rome and of the Antichrist and of that consider what is prophesied Revel 14.14 They shall not have any rest day nor night that receive any print of the name of the Beast and examine the former and present times whether the same hath not been verified among us and in all such places where that Hierarchy hath been entertained whether the must troubles and miseries of the Churches and in great part also of the Common-wealth have not sprung from the said Episcopacy and the fruites thereof Therefore let us proceed to the perfecting of the Reformation of our Church and to the gathering out of it every stone that offends even whatsoever is not according to God and the standard of his word and reduce every thing in the government to the rule and walke in it in Gods way which is the sure way to have his presence with us and blessing upon us and ours for ever It hath ever been a point of higher honour from God and of greater acceptance and esteem with him to advance the reformation of his Church and Worship â— Cro. 17. â—4 〈◊〉 1 Kings 15.14 2 Kings 12.3 1 Cron. 28 1â— Zac. 4.7 and was ever will be a reproach from him and blot upon such as have left any thing not agreeable to his word unreformed and not taken away Up then let us be doing and the Lord will goe before us and make plain all mountains that may occurre in our way and give a blessed issue and successe
A SPEECH OF Mr Iohn White Counsellor at Law made in the Commons House of Parliament CONCERNING EPISCOPACY London Printed for Thomas Nicholes and are to be sold at his shop at the signe of the Bible in Popes-head alley 1641. A Speech of Master John White Counsellour concerning Episcopacy EPiscopacy as it stands in this kingdom comprehends in it in line a recta these foure degrees the Deacon the Presbyter the Bishop and the Archbishop Every Archbishop wades through every of these ordinarily Of the first and last we have no vestigium in the holy scriptures This Deacon may Preach and Baptize help the Presbyter to administer the Lords Supper Book of ordering of Deacons but may not consecrate the Elements in the Lords Supper contrary to the Scriptures by which Preach and Baptize is a full Commission for the exercise of all the ministeriall function Mat. 28.19 The Deacon mentioned in holy Scripture is the same in Office with our Church-warden to looke to the Church goods and the poore Acts 6.1 Tim. 3. The Presbyter is of all hands acknowledged to be Jure Divino The Bishop is considerable in respect of his trayn and secondly in respect of himself His trayn are these first the Dean and Chapter called Prebends quia praeberent auxilium Episcopo and were originally ordained for his Counsell to advise him in difficulties in Religion and to advise him in and consent unto his dispositions of his possessions Cok. r. 3. Dean and Chapter of Norwiches case Secondly the Archdeacon is the oculuâ— Episcopi to discover and punish offences spirituall and Ecclesiasticall within his limits manus Episcopi to present unto him such as are to be made Deacons and Presbyters and to induct such as he admits and institutes into Benefices Thirdly his Chancellors Vicars Generall Commissaries Officials Surrogates Registers Promotors and others belonging co his Cathedrals These be all meerly humane and may be taken away without offence to God or conscience if there appeare just cause for it The Bishop in respect of himselfe is considerable in his Barony and temporalties and his spiritualties The first is meerly Exgratia Regis and in this kingdome began 4. Case of tenures 35. a. of William the Conquerour And by vertue hereof they have had place in the house of Peers in Parliament 7. H. 8.1846 Kel it is resolved by all the Judges of England that the King may hold his Parliament by himselfe his temporall Lords and Commons without any Bishop for a Bishop hath not any place in Parliament by reason of his spiritualties but meerly by reason of his Baronry and accordingly acts of Parliament have been made 2 Rich. 3. cap. 5. and at divers Other 〈◊〉 They have usurped the name of Spirituall Lords but of late and were first called so 16 Rich. 2. c. 1. in our Statutes By his spiritualties I mean those wherein he is more then a Presbyter and therein I consider his authority over Presbyters by the Oath of Canonicall Obedience by which he may command them to collect tenths granted in Convocation c. 20 Hen. 6.13 p. 25. Secondly his Office which in partly judiciall and partly ministeriall Judiciall by which he is Judge in his Courts of all matters Ecclesiasticall and spirituall within his Diocesse Cok. Rep. 8. Trollops C. Secondly he is Judge of the fitnesse of such as are presentell unto him to be instituted into Benefices Cok. rep 5. Spocâ—â—â— cap. Ministeriall and thereby he is to Sacred places Dedicate to Divine Service 9. H. 6.17 pag. 8. Secondly he is to provide for the officiating of Cures in the avoydance of Churches on neglect of the Patrons presenting thereunto Thirdly he is to certifie loyall Matrimony generall bastardy and excommunication Fourthly to execute Judgements given in quare impedit upon the writ Ad admittendum Clericum and other c. Fiftly to attend upon tryals of life to report the sufficiency or insufficiency of such as demand Clergy Sixtly to ordaine Deacons and Presbyters All these I conceive to be Jure humane given to these Bishops and may upon cause be taken away from them Bishops have been in the Primitive Church Ob. and are Apostolicall and from the beginning To this I answer first Sol. that in the pure primitive times of the Church the History whereof is recorded in the Acts and Epistles of the Apostles in which the first and best patterns of Church government is expressed there is no mention of other Bishops then the Presbyters as appeares First the holy Scriptures declare the duties and office of Presbyters and Bishops to be one the same The Bishop is to teach and rule his Church or Congregation 1 Tim. 3.2.5 and the Presbyter is to teach and feed his flock and to oversee care for and rule them 1 Pet. 5.2.3 Secondly the Presbyters are in holy Scriptures said to be the Bishops of the holy Ghost Acts 20.28 Paul charges the Presbyters or Ephesus to take heed to the flock whereof the Holy Ghost had made them Bishops And other Bishops the Holy Ghost never made Thirdly Ephesians 4.11 God is said to have given to his Church for the perfecting of the Saints for the work of the Ministery and for the edifying of the body of Christ Apostles Prophets Evangelists Pastors and Teachers here is an expres enumeration of the officers God hath given whereof the first three are extraordinary and ceased and the last only remains and is to remain untill we all come to perfection as it is ver 13. and this perpetuall Officer is called Pastor in relation to his flock whom he is to govern in Spiritualibus and Teacher in respect of his duty to feed them with the word of truth and is the very same with the Presbyter as appeares above Argumentum à divisione est fortissimum The Bishop as he is any more then a Presbyter is none of these no Officer given by God and therefore ought not to be in the Church Christ the King of his Church was faithfull in his House not only as a servant as Moses was but as the Son in an excellency and eminency Heb. 3.5 and to his kingly Office it pertains to appoint the Officers he will use for the government of his Church in spiritualibus and it agrees not with his faithfulnesse to neglect or omit the appointment of them and leave his House his Church without such Officers He is only wise and therefore best knows what Officers are usefull for his Church and infinitly loving of his Church and therefore hath not lest her without any Officer fit for her Thus in the end of Pauls Epistle unto him Ob. is said to be the first Bishop of Crete and Timothy in the end of the Epistles unto him to be the first Bishop of Ephesus Those additions are spurious Sol. Perk. upon Gal. 6. infiâ—e For Tim. See 1 Cor. 4.17 16.10 Acts 17.13.15 19.22 20.4.5 1 Thes 3.1.6 Heb. 23.25 Colos 1.1