Selected quad for the lemma: religion_n
Text snippets containing the quad
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A86784
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The Humble petition of the Brovvnists
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1641
(1641)
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Wing H3487; Thomason E178_10; ESTC R3502
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4,142
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11
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THE HVMBLE PETITION OF THE BROVVNISTS Printed in the yeare 1641. THE HVMBLE PETITION OF THE AFFLICTED BRETHREN Humbly shewing THat whereas there are so many different Religions now professed in England as your Honours well know and that with griefe no doubt casting your eyes upon the great confusion that thereby ariseth in the common wealth every one hoping and expecting that theirs alone shall be received and established by this present and powerfull high Court of Parliament and all others to bee cast forth abolished and prosecuted which certainely would cause if it be once Decreed a farre greater confusion and discontentment For the timely prevention of which danger many hold it necessarie and humbly desire that you would take it into your deepe considerations and profound Judgements whether it were not more convenient for this State and more gratefull to the subjects to tollerate all professions whatsoever every one being left to use his owne conscience none to be punished or pesecuted for it There is no man that professeth a Religion but is in conscience perswaded that to be the best wherin to save his soule can give no doubt some reasō yea and alleage some authority out of the word of God for it which is an argument that not his will but his Judgement is convinced and therefore holds it unreasonable to be forced to follow other mens Judgements and not his owne in a matter of so great importance as that of his salvation is which is the onely marke his tender soule aymes at in his Religion and for which hee reades the word daily and hourely sucking from thence sweet and holy Doctrines as Bees doe hony from sweet flowers in the Spring time It may be objected that this Tolleration would breede a greater confusion but wee which know wee have the Spirit beleeve the contrary for the establishing of onely one and suppressing all others will breede in all a generall discontent jarring rayling libelling and consequently must needs follow a mighty confusion where contrary-wise if all were permitted all would bee pleased all in peace and their obligation and love would be farre greater to the King and State for so great a benefit as the freedome of conscience which to all men is the most gratefull thing in the world more for the better maintaining of peace with each other differring in Religion how easie a matter it were considering the good natures and sweet dispositions of our English nation who willingly would embrace a law enacted to that effect that were upon some penaltie to be imposed should affront or upbraid the other for his Religion This in divers well governed Countries is permitted as Holland Germanie France and Polonia c. where though their Religion be as opposite as Heaven to Hell yet their concord is so great that they say with the Prophet David behold how good and pleasant a thing it is for Brethren to dwell together Psal 132. If therefore the Brownists upon scruple of their tender conscience and grounded upon the word will separate themselves and not go to the Church with Protestants let them alone give them free leave to exercise their Religion where they please without disturbance the place where doth not import they not daring to adde or diminish any thing in the written word If the Puritants will not use the Service Booke Corner Cap Surplesse or Altar nor bow at the name of Jesus their pure hearts esteeming it Idolatrie let them alone they are great readers of Gods booke and if they bee in errour they will sooner finde it having liberty of conscience then being oppressed with the Tyranny of the High Commission Court or other kindes of persecutions which disquiet their consciences and troubles their patience If the Socinians will not subscribe to the 39. Articles nor credit more then by Naturall force of their best witts they can reach unto let them alone they professe that if any man can give them a better reason or confute them by the word they are ready every hower to change their opinions of such soft and pliable natures they are If the Arminians will have Bishops Altars Lights Organs hold Free-will merit of good workes and divers other points with Papists though as yet no sacrifice with them upon their Altars let them alone let them use their ceremonies without sacrifice let every spirit praise the Lord Psal 150. If the Papists will have Altars Priests Sacrifice and ceremonies and the Pope for their supreame head in Spirituall affaires seeing they affirme so confidently they have had these Sixteene hundred and odde yeares let them alone with their pretended prescription and let every Religion take what Spirituall head they please for so they will whether wee will or no but the matter imports nor to they obey the King as temporall head and humbly submit to the State and civill Lawes and live quietly together Let the Adamits Preach in vaults caves as naked as their nailes and starve themselves with cold they thinke themselves as innocent as Adam and Eve were in their nakednesse before their fall let them therefore alone till some innocent Eve bee so curious as to eate forbidden fruit and then they will all make themselves aprons of figge leaves perceiving their nakednesse Let the Family of Love meete together in their sweet perfum'd Chambers giving each other the sweet kisse of peace great pitty it were it were to hinder their mutuall charity let them alone Lastly the same wee desire for all professors of the Gospel Let every one abound in his owne sence Rom. 14. Now were this freedome permitted there would not bee so many idle scandalous pamphlets daily cast abroad to the great vexation of each other trouble to the whole Realme every one labouring to preferre his owne Religion A Tolleration therefore would hinder all this strife and discontentment but if oppressed with persecution they will cry out of the word of God We will render to Caesar the things that are due to Caesar and to God that which is due to God Marke 12. If Tollerated more promptly will they obey the King and State if troubled or molested they will cry Wee must obey God rather then men Acts 5. and so remaine discontented and afflicted in spirit Neither doth a Tolleration seeme dissonant but rather concordant with the Doctrine of the most learned Protestants First the Primate of Jreland Doctor Vsher in a Sermon before King Iames at Wansted 1624. admittes all Christians into the Church of what Religion soever good soule hee will have none persecuted his tender heart drawes all to Heaven Muscovites Grecians Ethiopians all reformed Churches even from Constantinople to the East Indies none none by him are excluded from Paradise as you may reade in the 10. and 11. page of his aforecited sermon his pittifull heart cannot passe such a bloody sentence upon so many poore soules nay hee will pull in the Iewes and Papists for the Ethiopians though they baptise with us