divest him of his whole Authority To this purpose we have still fresh before us the Example of the late King of Portugal who for a few Acts of Rage fatal to very few Persons was put under a Guardianship and kept a Prisoner till he died and his Brother the present King made Regent in his place Which it seems was at least secretly approved by most of the Crowned Heads of Europe and even our Court gave the first Countenance to it Though of all others King Charles II. had the least Reason to do it since it justified a Younger Brother's supplanting the Elder But the Evidence of the Thing carried it even against Interest These are my Authors Arguments which I thought fit to insist upon to justify the Nations taking up Arms for the Defence of their Laws Religion and Property against the late King 's actual and bare-faced Subverting the whole Frame of this most happy and blessed Government A Government which has made many Kings glorious beyond the Great Nimrod of France and their People happy beyond all other Nations A Government which allows enough to a King that cares not to be a Tyrant and enough to the People to keep them from Slavery When the King's Prerogative do's not interfere with the Liberty of the People or the Peoples Liberty with the Kings Prerogative that is when both King and People keep within their own Sphere there is no better framed Government under the Sun Here is Monarchy without Slavery a great King and yet a free People And the Legislative-Power being lodged in the King Lords and Commons joyntly 't is such a Monarchy as has the main Advantages of an Aristocracy in the Lords and of a Democracy in the Commons without the Disadvantages or Evils of either The Government of England being thus constitued I see no Ground there is for passive Obedience where the Kings Commands are visibly contrary to Law and destructive of the Constitution The Measures of Power and consequently of Obedience must be taken from the express Laws of the State or from Immemorial Customs or from particular Oaths which the Subjects swear to their Princes And in all Disputes between Power and Liberty Power must always be proved for Liberty proves it self that being founded only upon a Positive Law this upon the Law of Nature Now 't is plain the Law of Nature has put no Difference or Subordination amongst Men except it be that of Children to their Parents or of Wives to their Husbands So that with relation to the Law of Nature all Men are born Free and this Liberty must be still supposed intire unless so far as it is limited by Contracts Provisions and Laws And as a private Person can bind himself to another Man by different Degrees either as a common Servant for Wages or as an Apprentice appropriate for a longer Time or as a Slave by a total giving himself up to another so may several Bodies of Men give themselves upon different Terms and Degrees to the Conduct of others And as in those Cases the general Name of Master may be equally used tho the degrees of his Power are to be judged by the nature of the Contract so in these all may carry the same Name of King and yet every ones Power is to be taken from the Measures of that Authority which is lodged in him and not from any general Speculations founded on some equivocal Terms such as King Sovereign or Supream But this has been of late so learnedly argued that I shall wave any further Discussion of this Matter This only I shall add that the King of England is by the moderate Assertors of this Monarchy called Pater Patriae and Sponsus Regni By which Metaphorical Characters the King and his Subjects come within the Relation of a Father and Children or within that of a Husband and Wife which is proper enough to represent the Nature and Mildness of the English Government Others make King and Subject to be no other Relation than that of Gardian and Ward Ad tutelam namque says Fortescue Legis Subditorum ac eorum Corporum Bonorum Rex hujusmodi erectus est the King being ordained for the Defence or Gardianship of the Laws of his Subjects and of their Bodies and Goods I have done and now I proceed to a further Description of this Monarchy 'T is Free and Independent that is not holden of any Earthly Potentate or any ways obliged to do Homage for the same as the Kingdom of Naples holden of the Pope by the King of Spain and that of Scotlund which held in Capite of the Crown of England Whereas the Kingdom of England owns no Superiour upon Earth A Monarchy that justly challenges a Freedom from all Subjection to the Emperour or Laws of the Empire For tho the Roman Emperors were anciently possessed of this Country and got by force of Arms the Possession of it yet upon their quitting the same the Right by the Law of Nations returned to the former Owners pro Derelicto as the Civilians speak The same is also free from all manner of Subjection to the Pope of Rome and consequently from those several Inconveniencies and Burdens which ly upon Popish Kingdoms As Taxes paid to that Bishop Provisions and Dispensations in several Cases to be procured from the Court of Rome and Appeals thither in Ecclesiastical Suits 'T is an Hereditary Monarchy and such as allow's of no Interregnum free therefore from those Mischiefs and Inconveniencies which frequently attend such Kingdoms as are Elective Though it is granted at least it seems apparent by History that England has been an Elective Kingdom especially in the Time of the Saxons When upon the King's Death those Persons of the Realm that composed the then Parliament assembled in order to the chusing of another And tho one or other of the Royal Bloud was always chosen yet the next in lineal Succession was often set aside as is evident from the Genealogies of the Saxon Kings But however it was in those and after Times certain it is that ever since King Henry VII the Crown has run in a course of lineal Succession by Right of Inheritance Till the late King having forsaken the Government and abdicated the Kingdom the Crown with the general Consent of the Nation was set upon the Head of the Prince of Orange our present King joyntly with the Princess the next Heir to King James and the Succession settled as will appear afterwards And upon William and Mary our Gracious King and Queen may the Crown long flourish To conclude whatever be the Bent and Inclination of some Men amongst us for a Commonwealth the Generality of the Nation is so much for Monarchy that it is like so to continue as long as the World indures In that Eclipse of Monarchy which hapned before the Restauration of King Charles II how busy then the Commonwealth Party was to provide against its Return and to settle here
the very first Inabitants of all it may be made a Question and such as can scarce be solved Therefore that wise Roman Historian Tacitus puts it off with an Ignoramus Qui Mortales says he Initio coluerint parum compertum est As to the Original of the Britains themselves Caesar proves them to be derived from the Gauls by their Agreeableness in their Making Speech Manners Laws and Customs A rude and illiterate Nation whose Learning such as it was was all lockt up in the breasts of the Druids their Priests who communicated what they knew to none but those of their own Order and by that means kept the People much like the Papists of our Days in continual Ignorance of their sacred Mysteries The Romans began the Conquest of this People under the Emperor Claudius about the middle of the first Century and compleated it in the time of Domitian as far at least as the Frythes of Edenburgh and Dunbarton in Scotland unwilling to venture further where there was nothing to be got but blows cold and hunger For as to Julius Caesar he rather discovered than conquered England and his three next Successors Augustus Tiberius and Caligula made no Attempt upon it So that we cannot properly reckon the Conquest of England but from the Empire oâ— Claudius Uncle to Caligula Thus the Britains continued subject to the Romans about 400 Years after Christ till the Reign of Honorius When Italy being invaded by the Goths the Romans abandoned Britain to defend their own Country After the Romans were departed under whose Protection and easy Government the Britains lived comfortably they soon became a Prey to the Picts and Saxons but chiefly tâ— the Saxons who never left off teazing of thâ— Britains till these quitted the Stage and retired beyond the Severn into Wales Thus England came to be wholly possessed by a new Nation that is an aggregate Body of many People amongst the Germans who came hither to try their fortune After the Saxons came the Danes the next considerable and the most cruel Actors on the Stage of England Who in the time of Egbert the Saxon Monarch that is in the Ninth Century first invaded this Country and so exercised the patience of his Posterity till at last they overpowred them and got the Kingdom to themselves But then the Saxons and Danes lived together mixed in Marriages and Alliance and so made one Nation consisting of Saxons and Danes At last in the eleventh Century the Normans a Northern People of France came in with their Duke William Who in one Battel got his pretended Right to the Crown of England and from a single Victory the Title of Conquerour Now the Normans mixing as they did with the Body of this Nation we may say that the English Bloud at this day is a Mixture chiefly of Saxon Dane and Norman not without a Tincture of British and Romish Blood And as the Country is temperate and moist so the English have naturally the advantage of 〈◊〉 clear Complexion not Sindged as in hot Climates nor Weather-beaten as in cold Regions The generality of a comely Stature graceful Countenance well-featured grayyed and brown-haired But for Talness and Strength the Western People exceed all the â—est The Women generally more handsom than in other Places and without Sophistications sufficiently indowed with natural beauties In an absolute Woman say the Italians are required the Parts of a Dutch-Woman from the Waste downwards of a French-Woman from the Waste up to the Shoulders and over them an English Pace Therefore an English-Woman makes one of the six Things wherein England excels comprehended in this Latine Verse Anglia Mons Pons Fons Ecclesia Foemina Lana That is to say For Mountains Bridges Rivers Churches fair Women and Wool England is past Compare In short there is no Country in Europe where Youth is generally so charming Men so proper and well proportioned and Women so beautiful The Truth is this Happiness is not only to be attributed to the Clemency of the Air. Their easy Life undeâ—â—â—e best of Governments which saves them from the Drudgery and Hardship of other Nations has a great hand in it And the Experience of a Neighbouring People shew's us sufficiently there 's nothing more destructive of good Complexion than that Monster of Slavery A fit Subject therefore for that Sex which is so tender of Beauty to chew upon The English Temper is naturally sutable to their Climate They are neither so fiery aâ— the French nor so cold as the Northern People better tempered for Counsel than thâ— first for Execution than the last A happy temper besides for all sorts of Learning The generality of them reserved and wary not apt to communicate but with their best and serious Acquaintances And as their Friendship is not easily gained so when once got 't is not easily lost The Mischief is that by their different Interests both in Civil Matters and Points of Religion they are apt to be divided into Factions which takes off very much from their Happiness After so great a Deliverance as they were lately blessed with who would have thought that there should be now a Party tho inconsiderable which repineth at it And that a Protestant Party who like the Israelites have a lingering Mind after the Onions of Egypt Brought as they are out of Captivity by the wounderful hand of Providence into a happy state of Liberty they grumble and weary of their happiness seem willing to exchange their Moses for a Pharaoh Were none but they concerned in the Change 't is pity but they should have it and be crushed into Common Sense They put me in mind of those silly Women in Moscovy which according to Olearius fancy their Husbands love them best that whip 'em most For Courage I cannot but say this for the English That Death the King of Terrours is â—o where so affronted as it is amongst them Whether I look upon those that die privately in their Beds or publickly upon a Scaffold or Gibet I see so much Unconcernedness that 't is a wonder how a Nation that lives in so much case should value their Lives so little In point of Fighting 't is true they are not altogether so hasty as the French to fight out a single Quarâ—el But 't is not so much for want of Courage as out of respect to the Laws which are severe upon those that break the Peace For upon a publick Account when Men fight with Authority no Nation shew's more forwardness As they are a free People their Spirits are accordingly averse from Slavery and as greedy of Glory Their Fore fathers Exploits which by oral Tradition and reading of Histories they are generally pretty well acquainted with adds much to their Courage But especially the Notion of their Conquest of France is so universally spread all over the Nation and their Antipathy against the French so great and universal that one may reasonably expect a good Success from their first Attempt
to speak the Terms of Art in our own Language A Thing Judged impossible till we saw it performed What matchless and incomparable Pieces have we seen in our Time and where shall one see more sense in so few Words What Poetry has more Majesty and bears a greater sense than the English when it flows from a true Poet In point of Sweetness whereas the Italian swarms with Vowels and the Dutch with Consonants the English has the Advantage of them both in a happy Mixture 'T is true the Italian is an excellent Princely and pleasant Language but it wants Sinews and passes as silent Water The French is truly delicate but something too nice and affected the Spanish Majestical but terrible and boisterous the Dutch manly but harsh Now the English is both sweet and manly 'T is true there are in it some particular sounds unknown to the French Tongue which are indeed something harsh and uncouth in the mouth of a French Learner and yet very smooth when they run in their proper and natural Channel Viz. i long as in Vice ou and ow in Cloud Vow o and i as in God Lord bird and shirt pronounced with a mixt sound of the French o and a. But those which puzzle most of all the French Learner are the found of g before e and i and which is the same Thing of j Consonant before any Vowel as in ginger jack jest jil jog and jug of ch as in Chamber but chiefly of th called a t aspirate as in thanks thief thorough thunder c. In short such is the mixture of the English that one may frame his Speech majestical pleasant delicate or manly according to the Subject Of all which Advantages inherent to the English Tongue Foreiners are at last become very sensible For whereas they used to slight it as an Insular Speech not worth their taking notice they are at present great Admirers of it What remains is to answer the usual Objections against it whereby some People pretend to degrade it from the Worth of a Language viz. its Mixture and Mutability Mixture a Thing so very natural to Languages that none but the Hebrew if that is free from it The Latine it self had a great Mixture of Greek and Gothish The French consists of Latine Dutch and old Gallick The Spanish of Latine Gothish and Morisco And the German it self as Original as it is pretended to be has a taste of the Roman Empire and the bordering Neighbours As for its Mutability 't is at least as groundless an Objection For 't is well known that Languages as States have their Infancy and Age their Wax and Wane But now the English Tongue is come to so great Perfection now 't is grown so very Copious and Significant by the accession of the quintessence and life of other Tongues 't were to be wished that a stop were put to this unbounded Way of Naturalizing forein Words and that none hereafter should be admitted but with Judgement and Authority For the Truth is there is as much in it as is needful and as much as the English Soil is well able to bear I conclude according to the Title of this Chapter with an Account of the most famous Men of this Nation either for Souldiery or Learning extracted from Dr. Heylin's Cosmography Which will serve as a further Confutation of our Hypercritick Scaliger and other French conceited Authors since his Time who valuing no Nation but their own made it their Business to decry the English But I shall do it with my Author's Caution that is without mentioning the late great Men this Nation has bred that I may give no ground for Invidiousness The most valorous Souldiers of this Country when possessed by the Britains were Cassibelane who twice repulsed the Roman Legions though conducted by Caesar himself and had not a Party here at home been formed against him 't is like he had been still too hard for the Romans Prasutagus King of the Iceni Constantine the Great the first Christian Emperour Arthur One of the Worlds Nine Worthies In the Times of the Saxons Egbert the last King of the West-Saxons and the first of England Alfred his Grandson who totally united the Saxon Heptarchy into one Estate and subjected the Danes to his Commands though he could not expel them Edmund surnamed Ironside Guy Earl of Warwick After the Normans came in Richard and Edward the First so renowned in the Wars of the Holy Land Edward III and his Son Edward the black Prince duo Fulmina Belli famous in the Wars of France Henry V and John Duke of Bedford his Brother Montacute Earl of Salisbury Sir John Falstaff and Sir John Hawkwood who shewed their Valour both in France and Italy Hawkins Willoughby Burroughs Jenkinson Drake Frobisher Cavendish and Greenvile all famous Sea-Captains Scholars of most note Alcuinus one of the Founders of the University of Paris Beda who for his Piety and Learning obtained the Attribute of Venerabilis Anselm and Bradwardin Archbishops of Canterbury Men famous for the Times they lived in Alexander of Hales Tutor to Thomas Aquinas Bonaventure Wicleff and Thomas of Walden his Antagonist the first Parson of Lutterworth in the County of Leicester who valiantly opposed the Power and Errours of the Church of Rome And since the Reformation John Jewel Bishop of Salisbury to whose learned and industrions Labours in defence of the Religion here established by Law we are still beholden Dr. John Raynolds and Mr. Richard Hooker the first a Man of infinite Reading the second of as strong a Judgement Dr. Whitaker of Cambridge the Antagonist of the famous Bellarmine Dr. Tho. Bilson and Dr. Lancelot Andrews both Bishops of Winchester the Ornaments of their several Times Bishop Montague of Norwich a great Philologer and Divine Dr. John Whitgift and Dr. William Laud Archbishops of Canterbury But I cannot pass by the remarkable Story of the foresaid Dr. John Raynolds and William his Brother William was at first a Protestant of the Church of England and John trained up beyond Sea in Popery The first out of an honest Zeal to reduce his Brother made a Journey to him and they had a Conference Where it so fell out that each was overcome with his Brothers Arguments so that William of a Zealous Protestant became a virulent Papist and John of a strong Papist a most rigid Protestant A strange Accident and a rare subject for this excellent Epigram made upon it by Dr. Alabaster who had tried both Religions Bella inter geminos plusquam Civilia Fratres Traxerat ambiguus Religionis Apex Ille Reformatae Fidei pro partibus instat Iste Reformandam denegat esse Fidem Propositis Causae Rationibus alter utrinque Concurrere pares cecidere pares Quod fuit in Votis Fratrem capit alter-uterque Quod fuit in Fatis perdit uterque Fidem Captivi gemini sine Captivante fuerunt Et Victor Victi transfuga Castra petit Quod genus hoc
the Reputation of their Monastery and makes it highly probable that S. Paul rather than S. Peter as others would have it was the first Founder of a Church in this Island But by reason of Persecutions or for want of a supply of Preachers Christianity did not flourish here till the Reign of Lucius the British King and the first Christian King in Europe Of whose imbracing Christianity the learned Bishop gives this Account from the Testimony of ancient Writers that the was first inclined thereto by the Persuasion of Eluanus and Eduinus two British Christians who were probably imploy'd to convince him But being workt upon on the other side by his Druids he would not come to any Resolution till he had sent to Rome for his further Satisfaction and to know how far the British Christians and those of Rome agreed Elentherus was then Bishop of Rome and the twelfth from the Apostles To whom he sent the foresaid Eluanus and Meduinus about the Year 180 presuming as he might reasonably then that the Christian Doctrine was there truly taught at so little distance from the Apostles and in a Place whither a Resort was made from all Parts because of its being the Imperial City For there was then no Imagination of S. Peter's having appointed the Head of the Church there nor a long time after in the British Churches as appears by the Contest of the British Bishops with Augustine the Monk King Lucius being satisfied upon the Return of his Embassadors from Rome imbraced the Christian Faith and received the Baptism So that by the piety of his Example and the diligence of the first Preachers Christianity soon spread over his Dominions and sometime after over all the Island And then the Britains had Bishops of their own without any Juridical Dependency from the See of Rome the British Church continuing a distinct and independent Church from all others But when the Heathen Saxons came to be possessed of this Part of the Island and the Natives forced to take shelter amongst the Mountains of Wales the Christian Faith fled with them and this Country was again darkened with Heathenism Till about the Year 596. Austin the Monk was sent by Pope Gregory the Great to preach the Gospel here By whose Diligence and Zeal the Work prospered so well that all the Saxons were by degrees converted to the Christian Faith and Austin made the first Arcsh-bishop of Canterbury but with a subjection to the Church of Rome Thus as the Errours crept on in the Roman the British Church grew infected with them and continued subject to the Power and Errours of Rome till King Henry VIII laid the Ground for a Reformation by his resuming the Power of the Christian British Kings his ancient Predecessors and removing by virtue of it the forfeited Primacy of Rome to the See of Canterbury But 't is Observable withall that this Ejection of the Pope's Authority was not done as in other Nations tumultuously and by the Power of the People but by the Counsel and Advice of godly and learned Divines assembled in Convocation by the King's Authority and ratified by the Three States in Parliament Thus the ancient Dignity and Supremacy of the Kings of England being restored and the Subjects delivered from the Spiritual Tyranny of the Pope of Rome the King and Clergy took this Occasion to inquire into and reform the great Abuses and Errours crept into the Church Whose Method in this Work begun in Henry's Reign and brought to perfection in his next Successor's Time Dr. Heylin sets forth in these Words The Architects says he in this great Work without respect unto the Dictates of Luther or Calvin looking only on God's Word and the Primitive Patterns abolished such Things as were repugnant unto either but still retained such Ceremonies in God's publick Worship as were agreeable to both and had been countenanced by the Practice of the Primitive Times A Point wherein they did observe a greater Measure of Christian Prudence and Moderation than their Neighbour Churches Which in a meer detestation of the See of Rome allowed of nothing which had formerly been in use amongst them because defiled with Popish Errors and Abuses utterly averting thereby those of the Papal Party from joyning with them in the Work or coming over to them when the Work was done Whereas had they continued an allowable Correspondency in these Extrinsecals of Religion with the Church of Rome their Party in the World had been far greater and not so much stomached as it is And this Opinion of his he backs with the Sentiment of the Marquess de Rhosne in this point after Duke of Sully and Lord High Treasurer of France one of the chief Men of the Reformed Party there Who being sent Embassador to King James from Henry IV. King of France admired the Decency of Gods publick Service in the Church of England Three Things principally are to be considered in point of Religion viz. The Doctrine the Manner of publick Worship and the Church Government As for the Doctrine of the Church of England 't is the same in all Points with other Reformed Churches as it appears by her Confession of Faith contained in the 39 Articles The Manner of publick Worship differs in nothing from them but in the Excellency of it So many admirable Prayers the English Liturgy contains sutable to all Occasions digested in a plain Evangelical Style without Rhetorical Raptures which are fitter for a designing Orator than an humble Addresser to the Mercy-Seat of God In short there is nothing wanting in the Church of England in order to Salvation She uses the Word of God the Ten Commandments the Faith of the Apostles the Creeds of the Primitive Church the Articles of the four first General Councils an excellent Liturgy the Administration of the Sacraments and all the Precepts and Counsels of the Gospel She attributes all Glory to God worships his most holy Name and owns all his Attributes She adores the Trinity in Unity the Unity in Trinity She teaches Faith and Repentance the Necessity of good Works the strictness of a holy Life and an humble Obedience to the Supreme Power Charity which is the grand Mark of the true Church is so essential to this that she do's not ingross Heaven to her self so as to damn all others into Hell For the publick Service and Worship of God she has Places Times Persons and Revenues set apart for that purpose and an uninterrupted Succession of Bishops to ordain Priests and Deacons and do all other Duties iucumbent to that Dignity Happy were it for England if all its Subjects would live in the Communion of this Church and not separate from it which is 〈◊〉 Thing more to be wished than hoped for But such is the designing and ambitious Spirit of Popery to weaken the Church of England ever since the Reformation lookt upon as the chiefest Bulwark against Popery that it has caused all our Distractions in order to fish