main business of these times were the Commotions raised in Transylvania Hungary Austria and Bohemia by those of the Calvinian Party which drew all the Provinces of the Empire into such confusions as have disturbed the Peace thereof to this very day For laying down the true Original thereof we may please to know that Ferdinand the younger Brother of Charles the fifth succeeding on the death of Maximilian the Emperor in the Dukedom of Austria and afterwards attaining by Marriage to the Crown of Hungary and Bohemia which he was not born to endeavoured to oblige his Subjects in all those Dominions by a connivance at such Deviations from the Church of Rome as were maintained by those who adhered to Luther and held themselves to the Confession of Ausberg which afterwards was ratified by Imperial Edict Followed therein by Maximilian the second who succeeded him in his Estates and being a mild and gracious Prince not only showed himself unwilling to challenge any Power over Souls and Consciences but was pleased to mediate in behalf of his Protestant Subjects with the Fathers at Trent amongst whom he incurred the suspition of being a Lutheran But Rodolphus the eldest of his Sons and his next Successor was of a different temper from his Father and Grandfather a profest Enemy to all that held not a Conformity with the Church of Rome which he endeavoured to promote with such terrible Edicts as threatned nothing but destruction unto all gain-sayers He had five Brethren at that time but none of them the Father of any children which made him cast his eyes on Ferdinand of Gratts Son of Charles Duke of Gratts and Nephew of Ferdinand the Emperor before remembred Who going to Rome in the Year of Iubile Anno 1600 obliged himself by Oath to the Pope then being to extirpate all the Protestants out of his Dominions which upon the instigation of the Iesuits he did accordingly by pillaging and banishing all of the Augustan Confession thorough Styria Carinthia and Carniola though they had paid for the Freedom of their Conscience a great sum of Money 18. This so endeared him to Rodolphus that he resolved upon him for his next Successor and at the present to estate him in the Realm of Hungary as a step unto it In which Design as he was seconded by the Pope and Spaniard so questionless it had been effected if Matthias the Emperor's Brother and next Heir had not countermined them by countenancing those of the Calvinian or Reformed Religion who then began to seem considerable in the eye of that Kingdom To carry on which Spanish Plot to the End desired the Prelates of Hungary in an Assembly held at Presburgh Anno 1604 published a Decree without the consent of the Nobility and Estates of the Kingdom for the burning or perpetual banishment of all such as were of the Reformed Religion Which having been entertained in the Realm of Poland found no great difficulty in crossing the Carpathian Mountains and gaining the like favourable admission in this Kingdom also Against which Edict of the Bishops a Protest is presently made by the Estates of the Realm under the Seal of the Palatine the chief Officer of it By whom it was publickly affirmed That they would with just Arms defend themselves if they should be questioned for the Cause of Religion Which notwithstanding Beliojosa one of the Emperor 's chief Commanders in the Realm of Hungary first got into his hands the strong Town of Cassovia standing upon the borders of Transylvania And that being done he did not only interdict all those of the Reformed Religion from making any uses of them as they had done formerly but he inhibits them from having Sermons in their private Houses from reading in the holy Bible and from the burying of their dead in hallowed places 19. Nor staid he there but pick'd a needless quarrel with Istivon â—otscay a great man of that Countrey two of whose Castles he surprised and razed and thereupon provoked him to become â—his Enemy For being so provoked he takes upon himself the Patronage of his Native Countrey then miserably oppressed by the German Soldiers calls himself Prince of Transylvania confederates himself with the Turkish Bassa's and thrived so well in his Designs that he compelled the Emperor to recall his Forces out of Transylvania and procured Liberty of Conscience for all his Followers For being assisted by the Turks he encountred the said Beliojosa cuts off 6000 of his men and sends a great part of the Enemy's Ensigns to the Visier Bassa as a sign of his Victory Which Blow he followed by a Proclamation to this effect viz. That all such as desired Liberty of Conscience and to live free from the Corruptions and Idolatries of the Church of Rome should repair to him as to their Head and that he would allow to each of them Five Dollars weekly Which Proclamation did not only draw unto him many thousands of the common people together with a great part of the Nobility and Gentry but tempted many of the Emperor's Soldiers to forsake their General and joyn themselves unto his Party Strengthned wherewith he makes himself Master of Cassovia in which he changed not only the Religion but the Civil Government insomuch that many of those which were addicted to the Church of Rome were presently slain upon the place and most of the rest turned out of the City together with the greatest part of the Church-men the Bishops and the Emperor's Treasurer Upon which fortunate Success a great Party in the Vpper Hungary declare in favour of his Cause violently break open the Religious Houses compel the Fryers to put themselves into fortified places and finally to abandon Presburgh the chief Town of that Kingdom and to flye for shelter to Vienna as their surest Refuge 20. After this Basta the Lord-General of the Emperor's Forces obtained the better of them in some Fortunate Skirmishes which rather served to prolong than to end the Warr. For Botscay was grown to so great strength and made such spoil in all places wherever he came that Pallas Lippa his Lieutenant was found to be possessed at the time of his death of no fewer than Seven hundred Chains of Gold and One hundred thousand Ducats in ready money which he had raked together within less than a year This Treasure coming into Botscay's hands by the death of Lippa he mightily encreased his Army with which he took in many strong Towns and brought in some of the Nobility of the Vpper Hungary sending his Forces into Styria Austria and Moravia which he spoiled and wasted Insomuch that the Emperor being forced to send Commissioners to him to accord the Differences could obtain no better Conditions from him but That Liberty of Conscience and the free exercise of the Reformed Religion should be permitted to all those who demanded the same and that himself should be estated in the Principality of Transylvania for the term of his life And though the Emperor
men Calvin then dead and Theodore Beza then alive in the point of Church-Government After which premises he fell upon this conclusion That none ought to bear any Office in the Church of Christ whose titles were not found in the holy Scripture That though the name of Bishop did occur in Scripture yet was it not to be taken in that sence in which it was commonly understood That no Superiority was allowed by Christ amongst the Ministers of the Church all of them being of the same degree and having the same power in all Sacred Matters That the corruptions crept into the Estate of Bishops were so great and many that if they should not be removed Religion would not long remain in Purity And so referred the whole matter to their consideration 31. The Game being thus started and pursued by so good a Huntsman it was thought fit by the Assembly to commend the chase thereof to six chosen Members who were to make report of their diligence to the rest of the Brethren Of which though Melvin took a care to be named for one and made use of all his wit and cunning to bring the rest of the Referrees to his own opinion yet he prevailed no further at that time then under colour of a mannerly declining of the point in hand to lay some further restrictions upon the Bishops in the exercise of their Power and Jurisdictions then had been formerly imposed The sum of their report was to this effect Viz. That they did not hold it expedient to answer the Questions propounded for the present but if any Bishop was chosen that had not qualities required by the Word of God he should be tryed by the General Assembly That they judged the name of a Bishop to be common to all Ministers who had the charge of a particular flock and that by the Word of God his chief function consisted in the Preaching of the Word the Ministration of the Sacraments and the exercise of Ecclesiastical Discipline with the consent of the Elders That from amongst the Ministry some one might be chosen to oversee and visit such reasonable bounds besides his own flock as the General Assembly should appoint That the Minister so elected might in those bounds appoint Preachers with the advice of the Ministers of that Province and the consent of the flock which should be admitted and that he might suspend Ministers from the exercise of their Office upon reasonable causes with the consent of the Ministers of the bounds This was the sum of the Report and that thus much might be reported to begin the game with great care was took by Melvin and his Adherents that neither any of the Bishops nor Superintendents which were then present in the Assembly being eight in number were either nominated to debate the points proposed nor called to be present at the Conference But somewhat further must be done now their hand was in And therefore that the rest might see what they were to trust to if this world went on they deposed Iames Patton Bishop of Dunkelden from his place and dignity without consulting the Lord-Regent or any of the secret Council in so great a business 32. The next Assembly makes some alteration in propounding the question and gives it out with a particular reference to their own concernment in this manner following that is to say Whether the Bishops as they were in Scotland had their Function warranted by the Word of God But the determining of this question was declined as formerly Onely it was conceived expedient for a further preparative both to approve the opinions of the Referrees in the former Meeting and to add this now unto the rest That the Bishops should take to themselves the service of some one Church within their Diocess and nominate the particular flock whereof they would accept the charge News of which last addition being brought to the Regent he required by a special Message either to stand to the Conclusions before mentioned which were made at Leith or else devise some other Form of Church-Government which they would abide And this fell out as Melvin and his Tribe would have it For after this there was nothing done in the Assemblies for two years together but hammering forming and reforming a new Book of Discipline to be a standing Rule for ever to the Kirk of Scotland But possible it is that the design might have been brought to perfection sooner if the Regent had not thought himself affronted by them in the person of his Chaplain Mr. Patrick Adamson whom he had recommended to the See of S. Andrews For the Election being purposely delayed by the Dean and Chapter till the sitting of the next Assembly Adamson then present was interrogated whether he would submit himself unto the tryal and undertake that Office upon such conditions as the Assembly should prescribe To which he answered That he was commanded by the Regent not to accept thereof upon any other terms then such as had been formerly agreed upon between the Commissioners of the Kirk and the Lords of the Council On this refusal they inhibit the Chapter from proceeding in the said Election though afterwards for fear of the displeasure of so great a man their command therein was disobeyed and the party chosen Which so provoked those meek and humble-spirited men that at their next Meeting they discharged him from the exercise of all Jurisdiction till by some General Assembly he were lawfully licensed And this did so exasperate the Regent on the other side that he resolved to hinder them from making any further Innovation in the Churches Polity as long as he continued in his place and power 33. But the Regent having somewhat imprudently dismissed himself of the Government and put it into the hands of the King in the beginning of March An. 1577 they then conceived they had as good an opportunity as could be desired to advance their Discipline which had been hammering ever since in the Forge of their Fancies And when it hapned as it was not long before it did they usher in the Design with this following Preamble viz. The General Assembly of the Kirk finding universal corruption of the whole Estates of the body of this Realm the great coldness and slackness in Religion in the greatest part of the Professors of the same with the daily increase of all kind of fearful sins and enormities as Incests Adulteries Murthers committed in Edenborough and Stirling cursed Sacriledge ungodly Sedition and Division within the bowels of the Realm with all manner of disordered and ungodly living which justly hath provoked our God although long-suffering and patient to stretch out his arm in his anger to correct and visit the iniquity of the Land and namely by the present penury famine and hunger joyned with the Civil and Intestine Seditions Whereunto doubtless greater judgements must succeed if these his corrections work on Reformation and amendment in mens hearts Seeing also the bloody exclusions of
through the lower part thereof over which there is a passage by two fair Bridges one of them the more ancient and the the better fortified belonging heretofore to the old Helvetians but broken down by Iulius Caesar to hinder them from passing that way into Gallia The compass of the whole City not above two Miles the Buildings fair and for the most part of Free-stone the number of the inhabitants about seventeen thousand and the whole Territory not exceeding a Diameter of six Leagues where it is at the largest Brought under the obedience of the Romans by the power of Caesar it continued a member of that Empire till the Burgundians in the time of Honorius possessed themselves of all those Gallick Provinces which lay toward the Alpes In the Division of those Kingdoms by Charles the Bald it was made a part of Burgundie called Transjurana because it lay beyond the Iour and was by him conferred on Conrade a Saxon Prince son of Duke Witibind the third and younger brother of Robert the first Earl of Anjow At the expiring of whose line by which it had been held under several Titles of King Earl and Duke it was by Rodolph the last Prince bestowed on the Emperour Henry sirnamed the Black as his nearest kinsman and by that means united to â—he Germane Empire governed by such Imperial Officers as were appointed by those Emperours to their several Provinces till by the weakness or improvidence of the Lords in Chief Those Officers made themselves Hereditary Princes in their several Territories 3. In which division of the prey the City and Signiory of Geneva which before was governed by Officiary and Titulat Earls accountable to the German Empire was made a Soveraign Estate under its own Proprietary Earls as the sole Lords of it Betwixt these and the Bishâ—ps Susiraâ—ans to the Archbishop of Vienna in Daulphine grew many quarrels for the absolute command thereof In time the Bishops did obtain of the Emperour Frederick the first that they and their Successors should be the sole Princes of Geneva free from all taxes and not accountable to any but the Emperours which notwithstanding the Earl continuing still to molest the Bishops they were fain to call unto their aid the Earl of Savoy who took upon him first as Protector onely but afterwards as Lord in Chief For when the Rights of the Earls of Geneva by the Marriage of Thomas Earl of Savoy with Beatrix a Daughter of the Earls fell into that house then Ame or Amade the first of that name obtain'd of the Emperour Charles the Fourth to be Vicar-General of the Empire in his own Country and in that right Superiour to the Bishop in all Temporal matters and Ame or Amade the first Duke got from Pope Martin to the great prejudice of the Bishops a grant of all the Temporal jurisdictions of it After which time the Bishops were constrained to do homage to the Dukes of Savoy and acknowledge them for their Soveraign Lords the Authority of the Dukes being grown so great notwithstanding that the people were immediately subject unto their Bishop onely that the Money in Geneva was stamped with the Dukes Name and Figure capital offenders were pardoned by him no sentence of Law executed till his Officers first made acquainted nor league contracted by the people of any validity without his privity and allowance and finally the Keys of the Town presented him as often as he should please to lodge there as once for instance to Charles the Third coming thither with Beatrix his Wife Daughter of Portugal But still the City was immediately subject to the Bishops onely who had as well the Civil as the Ecclesiastial jurisdiction over it as is confest by Calvin in a Letter unto Cardinal Sadolet though as he thought extorted fraudulently or by force from the lawful Magistrate which lash he added in defence of the Genevians who had then newly wrested the Supream Authority out of the hands of the Bishop and took it wholly upon themselves it being no Felony as he conceived to rob the Thief or to deprive him of a power to which he could pretend no title but an usurpation 4. In this condition it continued till the year 1528 when those of Berne after a publike Disputation held hâ—d made an Alteration in Religion defacing Images and innovating all things in the Church on the Zuinglian Principles Viretus and Farellus two men exceeding studious of the Reformation had gained some footing in Geneva about that time and laboured with the Bishop to admit of such Alterations as had been newly made in Berne But when they saw no hopes of prevailing with him they practised on the lower part of the People with whom they had gotten most esteem and travelled so effectually with them in it that the Bishop and his Clergie in a popular tumult are expelled the Town never to be restored to their former Power After which they proceeded to reform the Church defacing Images and following in all points the example of Berne as by Viretus and Farellus they had been instructed whose doings in the same were afterwards countenanced and approved by Calvin as himself confesseth Nor did they onely in that Tumult alter every thing which had displeased them in the Church but changed the Government of the Town disclaiming all Allegiance either to their Bishop or their Duke and standing on their own Liberty as a Free Estate governed by a Common Council of 200 persons out of which four are chosen annually by the name of Syndicks who sit as Judges in the Court the Mayors and Bayliffs as it were of the Corporation And for this also they were most indebted to the active counsels of Farellus whom Calvin therefore calls the father of the publike Liberty and saith in an Epistle unto those of Zurick dated 26 Novemb. 1553 that the Genevians did owe themselves wholly to his care and counsels And it appears by Calvin also that the people could have been content to live under their Bishop if the Bishop could have been content to reform Religion and more then so that they had deserved the greatest Censures of the Church if it had been otherwise For thus he writes in his said Letter to Cardinal Sadolet Talem nobis Hierarchiam si exhibeant c. If saith he they could offer to us such a Hierarchy or Episcopal Government wherein the Bishops shall so rule as that they refuse not to submit themselves to Christ that they also depend upon him as their onely head and can be content to refer themselves to him in which they will so keep brotherly society amongst themselves as to be knit together by no other bond then that of Truth then surely if there shall be any that will not submit themselves to that Hierarchy reverently and with the greatest obedience that may be I must confess there is no kinde of Anathema or casting to the devil which they are not worthy of But
being displaced the Elder turned out of his Office Perine and his Wife clapt up in Prison and all the rest exposed to some open shame So he in his Epistle to his Friend Farellus Anno 1546. Upon this ground Perinus always made himself of the opposite party and thereupon sollicited the relaxation given to Bertilier but in the end was forced together wâ—â—h the rest to submit themselves unto this yoak and the final sentence of the said four Churches was imposed upon them And so we have the true beginning of the Genevian Discipline begotten in Rebellion born in Sedition and nursed up by Faction 10. Thus was the Discipline confirmed and Calvin setled in the jurisdiction which he had aspired to But long he could not be content with so narrow a Diocess as the Town and Territory of Geneva and would have thought himself neglected if all those Churches which embraced the Zuinglian Doctrines had not withal received the Genevian Discipline for the confirming whereof at home and the promoting it in all parts abroad there was no passage in the Scripture which either spake of Elders or Excommunication but he applyed the same for justifying the Authority of his new Presbytery in which the Lay-elders were considered as distinct from those which laboured in the Word and Sacraments but joyned with them in the exercise of a Jurisdiction even that of Ordination also which concerned the Church Assuredly we are as much in love with the Children of our Brains as of our Bodies and do as earnestly desire the preferment of them Calvin had no sooner conceived and brought forth this Discipline but he caused it first to be nourished and brought up at the charge of Geneva and when he found it strong enough to go abroad of it self he afterwards commended it to the entertainment of all other Churches in which he had attained to any credit proceeding finally so far as to impose it upon the world as a matter necessary and not to be refused on pain of Gods high displeasure by means whereof what Jealousies Heart-burnings Jars and Discords have been occasioned in the Protestant Reformed Churches will be made manifest by the course of this present History Which notwithstanding might easily have been prevented if the Orders which he devised for the use of this City had not been first established in themselves then tendered unto others as things everlastingly required by the Law of that Lord of lords against whose Statutes there was no exception to be taken In which respect it could not chuse but come to pass that his Followers might condemn all other Churches which received it not of manifest disobedience to the Will of Christ And being once engaged could not finde a way how to retire again with Honour Whenas the self-same Orders having been established in a Form more wary and suspence and to remain in force no longer then God should give the oportunity of some general Conference the Genevians either never had obtruded this Discipline on the rest of the Churches to their great disquiet or left themselves a fair liberty of giving off when they perceived what trouble they had thereby raised to themselves and others 11. Now for the means by which this Discipline was made acceptable to the many Churches which had no dependance on Geneva nor on Calvin neither they were chiefly these that is to say â—irst The great contentment which it gave the Common people to see themselves intrusted with the weightiest matters in Religion and thereby an equality with if not by reason of their number being two for one superiority above their Ministers Secondly the great Reputation which Calvin had attained unto for his diligence in Writing and Preaching whereby his Dictates came to be as authentick amongst some Divines as ever the Popes Ipse dixit was in the Church of Rome Thirdly his endeavours to promote that Platform in all other Churches which was first calculated for the Meridian of Geneva onely of which we shall speak more particularly in the course of this History Fourthly the like endeavours used by Beza who not content to recommend it as convenient for the use of the Church higher then which Calvin did not go imposed it as a matter necessary upon all the Churches so necessary that it was utterly as unlawful to recede from this as from the most material Points of the Christian Faith of which more hereafter Fifthly the self-ends and ambition of particular Ministers affecting the Supremacy in their several Parishes that themselves might lord it over Gods Inheritance under pretence of setting Christ in his Throne Upon which ground they did not onely prate against the Bishops with malicious words aâ— Dieotrephes did against the Apostles but were resolved to cast them out of the Church neither receiving them amongst themselves nor suffering those that would have done it if they might Sixthly the covetousness of some great persons and Lay-Patrons of which the one intended to raise themselves great Fortunes by the spoil of the Bishopricks and the other to return those Titles to their own proper use to which they onely were to nominate some deserving person For compassing of which three last ends their followers drove on so furiously that rather then their Discipline should not be admitted and the Episcopal Government destroyed in all the Churches they are resolved to depose Kings ruine Kingdoms and subvert the Fundamental Constitutions of all Civil States 12. Thus have we seen the Discipline setled at the last after many struglings but setled onely by the forestalled judgement and determination of four neighbouring Churches which neither then did entertain it nor could be ever since induced to receive the same And we have took a general view of those Arts and Practices by which it hath been practised and imposed upon other Nations as also of those grounds and motives on which it was so eagerly pursued by some and advanced by others We must now therefore cast our eyes back on that Form of Worship which was by him devised at first for the Church of Geneva commended afterwards to all other Churches which were not of the Lutheran Model and finally received if not imposed upon most Churches which imbraced the Discipline Which Form of Worship what it was may best be gathered from the summary or brief view thereof which Beza tendreth to the use of the French and Dutch Churches then established in the City of London and is this that followeth The publick Meetings of the Church to be held constantly on the Lords day to be alike observed both in Towns and Villages but so that in the greater Towns some other day be set apart on which the Word is to be preached unto the people at convenient times Which last I take to be the grounds of those Week-day-Lectures which afterwards were set up in most of the great Towns or Cities of this Realm of England a Prayer to usher in the Sermon and another after it the frame
Gospel did with Christ our Saviour adorned them in their Royal Robes with their Crowns and Scepters and then exposed them to the scorn of the common Souldiers the insolencies and reproaches of the raskal Rabble 28. Nor do they deal much better with them in reference to their power in Spiritual Matters which they make either none at all or such as is subservient onely to the use of the Church Calvin first leads the way in this as he did in the other and seems exceedingly displeased with King Henry the Eighth for taking to him the title of Supreme Head on Earth of the Church of England Of this he makes complaint in his Commentary on the 7 of Amos not onely telling us what inconsiderate men they were who had conferred upon him any such Supremacie but that himself was very much disquieted and offended at it And though he be content to yeild him so much Authority as may enable him to make use of the Civil Sword to the protecting of the Church and the true Religion yet he condemns all those of the like inconsiderateness who make them more spiritual that is to say of greater power in Sacred Matters then indeed they are The Supreme power according to the Rules of Calvins Platform belongs unto the Consistory Classes or Synodical Meetings to which he hath ascribed the designation of all such as bear publick Office in the Church the appointing and proclaiming of all solemn Fasts the calling of all Councils or Synodical Meetings the censuring of all misdemeanors in the Ministers of holy Church in which last they have made the Supreme Magistrate an incompetent Judge and therefore his Authority and final Judgement in such cases of no force at all Beza treads close upon the heels of his Master Calvin and will allow no other power to the Civil Magistrate then to protect the Church and the Ministry of it in propagating and promoting the True Worship of God It is saith he the Office of the Civil Magistrate to use the Sword in maintenance and defence of Gods holy Church as it is the duty of the Ministers and Preachers of it to implore their aid as well against all such as refuse obedience to the Decrees and Constitutions of the Church as against Hereticks and Tyrants which endeavoured to subvert the same In which particulars if the Magistrate neglects to do his duty and shall not diligently labour in suppressing Heresie and executing the Decrees of the Church against all opponents what can the people do but follow the Example of the Mother-City in taking that power upon themselves though to the total alteration and subversion of the publick Government For from the Principles and practice of these great Reformers it hath ever since been taken up as a Ruled case amongst all their Followers that if Kings and Princes should refuse to reform Religion that then the inferiour Magistrates or the Common people by the direction of their Ministers both may and ought to proceed to a Reformation and that by force of Arms also if need so require 29. That by this Rule the Scots did generally walk in their Reformation under the Regencie of Mary of Lorreign Queen-Dowager to Iames the Fifth and after her decease in the Reign of her Daughter we shall show hereafter And we shall show hereafter also that it was published for good Genevian Doctrine by our English Puritans That if Princes hinder them that travail in the search of this holy Discipline they are Tyrants to the Church and the Ministers of it and being so may be deposed by their subjects Which though it be somewhat more then Calvin taught as to that particular yet the conclusion follows well enough on such faulty Premises which makes it seem the greater wonder in our English Puritans that following him so closely in pursuit of the Discipline their disaffection unto Kings and all Soveraign Princes their manifest contempt of all publick Liturgies and pertinaciously adhering to his Doctrine of Predestination they should so visibly dissent him in the point of the Sabbath For whereas some began to teach about these times that the keeping holy of one day in seven was to be reckoned for the Moral part of the fourth Commandment he could not let it pass without some reproof for what saith he can be intended by those men but in defiance of the Jews to change the day and then to add a greater Sanctity unto it then the Jews ever did First therefore he declares for his own Opinion that he made no such reckoning of a seventh-day-Sabbath as to inthral the Church to a necessity of conforming to it And secondly that he esteemed no otherwise of the Lords-day-Sabbath then of an Ecclesiastical Constitution appointed by our Ancestors in the place of the Jewish Sabbath and therefore alterable from one day to another at the Churches pleasure Followed therein by all the Churches of his party who thereupon permit all lawful Recreations and many works of necessary labour on the day it self provided that the people be not thereby hindred from giving their attendance in the Church at the times appointed Insomuch that in Geneva if self all manlike exercises as running vaulting leaping shooting and many others of that nature are as indifferently indulged on the Lords day as on any other How far the English Puritans departed from their Mother-Church both in Doctrine and Practice with reference to this particular we shall see hereafter when they could finde no other way to advance Presbytery and to decry the Reputation of the ancient Festivals then by erecting their new Sabbath in the hearts of the people 30. It is reportred by Iohn Barkley in his Book called Parenesâ—s ad Scotos that Calvin once held a Consultation at Geneva for transferring the Lords day from Sunday to Thursday Which though perhaps it may be true considering the inclination of the man to new devices yet I conceive that he had greater projects in his Head and could finde other ways to advance his Discipline then by falling upon any such ridiculous and odious Counsel He had many Irons in the fire but took more care in hammering his Discipline then all the rest First by entitling it to some express Warrant from the holy Scripture and afterwards by commending it to all the Churches of the Reformation In reference to the first he lets us know in his Epistle to Farellus Septemb. 16. 1543. that the Church could not otherwise subsist then under such a Form of Government as is prescribed in the Word and observed in old times by the Church And in relation to the other he was resolved to make his best use of that Authority which by his Commentaries on the Scriptures his Book of Institutions and some occasional Discourses against the Papists he had acquired in all the Protestant and reformed Churches Insomuch that Gasper Ligerus a Divine of Witteberge by his Letters bearing date Feb. 27. 1554
imployed themselves to advance his projects Amongst whom none more practical or pragmatical rather then Iohn Alasco of a Noble Family in that Country but a professed Calvinian both for Doctrine and Discipline for the promoting whereof when he had setled himself and his Church in London Anno 1550 he publisheth a Pamphlet in defence of sitting at the Holy Sacrament incouraged those who had refused conformity to the Cap and Surplice and eagerly sollicited M. Bucer a man of greater parts but of more moderation to shew himself on their behalf Driven out of England he betakes himself to the Dukedom of Saxony where he behaved himself with such indiscretion that he was fain to quit those parts and retire to Poland in which the greatness of his kindred was his best protection There he sets up again for Calvin By the Activity of this man the diligence of Vtenhorius and the compliance of some great persons upon Politick ends the Eldership is advanced in many places of that Kingdom as appears by the Letters of the said Vtenhorius bearing date Ian. 27. 1559. In which he signifies unto him that the most illustrious Prince the Palatine of Vilâ—a in Lithuania being come to the Assembly of the States which was held at Petrico resolved not to depart from thence before some Convention of the Brethren should be held there also to which as well the Elders which his Highness brought thither with him as those he found there at his coming should consult together for the establishing of a greater purity in Rites and Ceremonies to be used amongst them For which admission of the Discipline into Lithuania Calvin expresseth no small joy in his Letters to a nameless Friend in that Country bearing date Octob. 9. 1561. In which he lets him know how much he did congratulate the happiness of the Realm of Poland and more particularly of the Province of Lithuania that the Reformed Religion made so great a progress in those Countries by which addition Christs Kingdom had been much enlarged that his joy was very much increased by hearing that together with the same Religion they received the Discipline that it was not without very good cause that he used to call the Discipline the Nerves of the Church in regard of the great strength which it added to it By which last words we may perceive what kinde of Church Government it was which he commended to Ligerus before remembred under this very title of the Nerves of Discipline by which Religion was to be preserved inviolable for the times to come 33. In the Assembly at Petrico before remembred the Palatines and other great men of the Kingdom obtained a Priviledge whereby it was made lawful for them to reform all the Churches under their command to reform them in such manner as to them seemed best It was then also moved by the Count of Tarnaco that the Bishops should no longer hold their place or suffrage in the Assembly of Estates but keep themselves only to such matters as concerned the Church which though it did not take effect yet the attempt appeared so dreadful in the eye of those Prelates then present that they became more tractable and obsequious to the great State-Officers then they had been formerly And what could follow hereupon but that the great men being left to please themselves in their own Religion and the Bishops not daring to oppose not onely Zuinglianism and the Discipline but many other Sects and Innovations should get ground upon them In reference to the Discipline as it was fitted and accommodated to whole Realms and Nations they had not onely their Presbyteries as in Geneva Strasbourg and some other Cities but their Classical and Synodical Meetings as in France and Scotland wherein they took upon them to make Laws and Ordinances for the directing of their Churches after Calvins Model For in the Synod held at Tzenger in the year 1564 it was Decreed that they should use no other Musick in their Churches then the singing of Psalms after the manner of Geneva understand it so condemning that which was then used in the Church of Rome partly because the Psalms and Hymns were sung in the Latine Tongue and partly because the Priests did bellow in them as they pleased to phrase it like the Priests of Baal Concerning which we are to know that the device of turning Davids Psalms into Rhyme and Meter was first taken up by Clement Marrot one of the Grooms of the Bed-chamber to King Francis the First who being much addicted to Poetry and having some acquaintance with those which were thought to wish well to the Reformation was perswaded by the learned Vatablus Professor of the Hebrew Tongue in the University of Paris to exercise his Poetical Fancies in translating some of Davids Psalms For whose satisfaction and his own he translated the first fifty of them into Gallick Meters and after fleeing to Geneva grew acquainted with Beza who in some tract of time translated the other hundred also and caused them to be fiâ—ted unto several Tunes Which thereupon began to be sung in private Houses and by degrees to be taken up in all the Churches of the French and other Nations which followed the Genevian Platform For first in imitation of this Work of Marrot's Sternhold a Groom of the Privy-Chamber to King Edward the Sixth translated thirty seven of them into English Meeter Anno 1552 the rest made up by Iohn Hopkins and some others in the time of Queen Mary but most especially by such as had retired unto Geneva in those very times Followed therein by some Dutch Zealots who having modelled their Reformation by the Rules of Calvin were willing to imbrace this Novelty amongst the rest So as in little tract of time the singing of these Psalms in Meter became a most especial part of their publick Worship and was esteemed as necessary to the Service of God as were the acts of Prayer and Preaching and whatsoever else was esteemed most Sacred In the next place to take away all difference in Apparel whether Sacred or Civil and all distinction in the choice of Meats and Drinks he accounted it a ridiculous and ungodly thing for those which are the Heirs of all things with dominion over all the Creatures to suffer themselves to be restrained by any superstitious use of Meats Drinks or Vestments The Temples built unto their hands they were contented to make use of for their publick Meetings being first purged of Idols Altars the Bellowings beforementioned and other the like dregs of Popery though formerly they had been abused who sees not a Calvinian spirit walking in all these lines by the Priests of Baal They seem content also to allow their Ministers Meat Drink and wages condemning those which grutch them such a sorry Pittance But as for Tithes and Glebes and Parsonage-Houses they kept them wholly to themselves that being the Fish they angled for in those troubled waters and the
found no place so open to them as the Town of Geneva and none more ready to befriend them then Calvin was whose Letters must be sent to all the Churches of the Switzers and the Neighbouring Germany for raising Contributions and Collections toward their relief which so exasperated the French King that he threatned to make War upon the Town as the fomenter of those discords which embroyled his Kingdom the Receptacle of his Rebels the Delphos as it were of that Sacred Oracle which Soveraignly directed all affairs of moment But of these things and how Beza did co-operate to the common troubles which did so miserably distract the peace of France shall be delivered more particularly in the following Book 49. As for the Town and Territory of Geneva it self it had so far submitted unto their Authority that Calvin wanted nothing of a Bishop in it but the name and title The City of Geneva had been anciently an Episcopal See consisting of many Parishes and Country Villages all subject by the Rules of the Discipline unto one Presbytery of which Calvin for the term of his life had the constant Precedency under the style of Moderator without whom nothing could done which concerned the Church And sitting as chief President in the Court or Consistory he had so great an influence on the Common-council as if he had been made perpetual Dictator also for ordering the affairs of the Common-wealth The like Authority was exercised and enjoyed by Beza also for the space of ten years or thereabouts after his decease At what time Lambertus Danaeus one of the Ministers of that City thinking himself inferiour to him in no part of Scholarship procured the Presidency in that Church to go by turns that he and others might be capable of their courses in it By which means the Genevians being freed from those powerful Riders would never suffer themselves to be bridled as they had been formerly For thereupon it was concluded by a Decree of the Senate that the Presbytery should have no power to convent any man before them till the Warrant was first signed by one of the Syndicks Besides which curb as the Elders are named by the lesser Council and confirmed by the greater the Ministers advice being first had in the nomination so do they take an Oath at their admission to keep the Ecclesiastical Ordinances of the Civil Magistrate In which respect their Consistory doth not challenge an exorbitant and unlimited power as the Commissioners of Christ as they did afterwards in Scotland but as Commissioners of the State or Signiory by which they are restrained in the exercise of that Jurisdiction which otherwise they might and would have challenged by their first institution and seemed at first a yoke too insupportable for the necks of the people In reference to their Neighbouring Princes their City was so advantageously seaâ—ed that even their Popish Neighbours were more ready to support and aid them then suffer the Town to fall into the power of the Duke of Savoy And then it is not to be doubted but such States and Kingdoms as were Zealous in the Reformation did liberally contribute their assistance to them The conâ—â—uence of so many of the French as had retired thither in the heat of the Civil Wars had brought a miserable Plague upon them by which their numbers were so lessened and their strength so weakned that the Duke of Savoy took the oppornity to lay Siege unto it In which distress they supplicate by Letters to all their Friends or such as they conceived might wish well unto them in the cause of Religion and amongst others to some Bishops and Noble-men of the Church of England Anno 1582. But Beza having writ to Traverse a most Zealous Puritan to negotiate in it the business sped the worse for the Agents sake no great supply being sent unto them at that time But afterwards when they were distressed by the Savoyard Anno 1589 they were relieved with thirteen thousand Crowns from England twenty four thousand Crowns from the State of Venice from France and Florence with intelligence of the enemies purposes onely the Scots though otherwise most zealous in advancing the Discipline approved themselves to be true Scots or false Brethren to them For having raised great sums of mony under pretence of sending seasonable relief to their friends in Geneva the most part of it was assigned over to the Earl of Bothwel then being in Rebellion against their King and having many ways endeavoured to surprise his person and in fine to take away his life But this prank was not play'd until some years after and therefore falls beyond the time of my design which was and is to draw down the successes of the Presbyterians in their several Countries till the year 1585 and then to take them all together as they related unto England or were co-incident with the Actions and Affairs thereof But we must make our way by France as lying nearest to the practices of the Mother-City though Scotland at a greater distance first took fire upon it and England was as soon attempted as the French themselves The end of the first Book AERIVS REDIVIVVS OR The History Of the PRESBYTERIANS LIB II. Containing The manifold Seditions Conspiracies and Insurrections in the Realm of France their Libelling against the State and the Wars there raised by their procurement from the year 1559 to 1585. 1. THe Realm of France having long suffered under the corruptions of the Church of Rome was one of the first Western Kingdoms which openly declared against those abuses Beringarius in the Neighbouring Italy had formerly opposed the Gross and Carnal Doctrines of the Papists in the point of the Sacrament Whose opinions passing into France from one hand to another were at last publickly maintained by Peter Waldo one of the Citizens of Lyons who added thereunto many bitter invectives against the Supremacy of the Pope the Adoration of Images the Invocation of Saints and the Doctrine of Purgatory His Followers from the place of his Habitation were at first called in contempt The poor men of Lyons as afterwards from the name of their Leader they were by the Latines called Waldenses by the French Les Vandoise But Lyons proving no safe place for them they retired into the more desert parts of Languedock and spreading on the banks of the River Alby obtained the name of Albigenses in the Latine Writers and of Les Albigeoise in the French supported by Raymond the Fourth Earl of Tholouse they became so insolent that they murthered Trincanel their Viscount in the City Beziers and dasht out the teeth of their Bishop having taken Sanctuary in St. Magdalens Church one of the Churches of that City For which high outrages and many others of like nature which ensued upon them they were warred upon by Lewis the Ninth of France Sirnamed the Saint and many Noble adventurers who sacrificed many of them in the self-same Church wherein they had spilt the
the conduct of the Cause and had befooled themselves and others with the flattering hopes of gaining the Free exercise of their Religion It cannot be denyed but that they were resolved so to act their parts that Religion might not seem to have any hand in it or at the least might not suffer by it if the plot miscarried To which end they procured the chief Lawyers of France and Germany and many of the reformed Divines of the greatest eminence to publish some Writings to this purpose that is to say that without violating the Majesty of the King and the dignity of the lawful Magistrate they might oppose with Arms the violent Domination of the House of Guise who were given out for Enemies to the true Religion hinderers of the course of Justice and in effect no better then the Kings Jaylors as the case then stood But this Mask was quickly taken off and the design appeared bare faced without any vizard For presently upon the routing of the Forces in the Woods of Amboise they caused great tumults to be raised in Poictou Languedock and Provence To which the Preachers of Geneva were forthwith called and they came as willingly their Followers being much increased both in courage and numbers as well by their vehemency in the Pulpit as their private practices In Daulpheny and some parts of Provence they proceeded further seized upon divers of the Churches for the Exercise of their Religion as if all matters had succeeded answerable to their expectation But on the first coming of some Forces from the Duke of Guise they shrunk in again and left the Country in the same condition wherein first they found it Of this particular Calvin gives notice unto Bullenger by his Letters of the 27 of May Anno 1560 complaining much of the extreme rashness and fool-hardiness of some of that party whom no sober counsels could restrain from those ingagements which might have proved so dangerous and destructive to the cause of Religion Which words of his relate not onely to the Action of Daulphine and Provence but to some of the attempts preceding whatsoever they were by him discouraged and disswaded if we may believe him 8. But though we may believe him as I think we may the Pope and Court of France were otherwise perswaded of it Reinadoes going from Geneva to unite the party was as unlikely to be done without his allowance as without his privity But certainly the Ministers of Geneva durst not leave their Flocks to Preach Sedition to the French of Provence and Languedock if he had neither connived at it or advised them to it and such connivings differ but little from commands as we find in Salvian Once it is sure that the Pope suggested to the French King by the Bishop of Viterbo whom he sent in the nature of a Legate that all the mischief which troubled France and the Poyson which infected that Kingdom and the Neighbouring Countries for so I finde in my Authoâ— came from no other Fountain then the Lake of Geneva that by digging at the very Root he might divert a great part of that nourishment by which those mischiefs were fomented and that by prosecuting such a Forraign War he might evacuate those bad humours which distempered his Kingdom and therefore if the King be pleased to engage herein his Holiness would not onely send him some convenient Aids but move the Scotch King and the Duke of Savoy to assist him also But neither the Queen-Mother nor the Guise for the King acted little in his own affairs could approve the motion partly for fear of giving offence unto the Switzers with whom Geneva had confederated thirty years before and partly because none being like to engage in that War but the Catholicks onely the Kingdom would thereby lye open to the adverse party But nothing more diverted the three Princes from concurring in it then the impossibility of complying with their several interesses in the disposing of the Town when it should be taken The Duke of Savoy would not enter into the War before he was assured by the other Princes that he should reap the profit of it that belonging anciently to his jurisdiction But it agreed neither with the interest of France nor Spain to make the Duke greater then he was by so fair an addition as would be made to his Estate were it yeilded to him The Spaniard knew that the French King would never bring him into France or put into his hands such a fortified pass by which he might enter when he pleased As on the other side the Spaniards would not suffer it to fall into the power of the French by reason of its neer Neighbour-hood unto the County of Burgundy which both then was and ever since hath been appendant on the Crown of Spain By reason of which mutual distrusts and jealousies the Pope received no other answer to his motion in the Court of France but that it was impossible to apply themselves to matters abroad when they were exercised at home with so many concernments 9. This answer pinched upon the Pope who found as much confusion in the State of Avignion belonging for some hundreds of years to the See of Rome as the French could reasonably complain in the Bowels of France For lying as it did within the limits of Provence and being visited with such of the French Preachers as had been studied at Geneva the people generally became inclined unto Calvins Doctrines and made profession of the same both in private and publick nay they resolved upon the lawfulness of taking up of Arms against the Pope though their natural Lord partly upon pretence that the Country was unjustly taken from the Earls of Tholouse by the Predecessors of the Pope partly because the present Pope could prove no true Lineal Succession from the first Usurper but chiefly in regard that persons Ecclesiastical were disabled by Christs Commandments from exercising any Temporal Jurisdiction over other men Being thus resolved to rebel they put themselves by the perswasion of Alexander Guilatine a professed Civilian into the protection of Charles Count de Mont-brun who had then taken Arms against the King in the Country of Daulphine Mont-brun accepts of the imployment enters the Territory of Avignion with three thousand Foot reduceth the whole Country under his command the Popes Vice-Legate in the City being hardly able for the present to make good the Castle But so it happened that the Cardinal of Tournon whose Niece the Count had married being neer the place prevailed with him after some discourse to withdraw his Forces and to retire unto Geneva assuring him not onely of his Majesties pardon and the restitution of his Goods which had been confiscated but that he should have liberty of Conscience also which he prized far more then both the other By which Action the people were necessitated to return to their old obedience but with so many fears and jealousies on either side that many
be admitted to any office charge dignity or magistracy whatever if he did not profess and live conformable in all points to the Roman Religion And for a Preamble hereunto the King was pleased to make a long and distinct Narration of the indulgence he had used to reduce the Hugonots to a right understanding and of the ill requital they had made unto him by the seditions and conspiracies which they raised against him their bringing in of forraign forces and amongst others the most mortal enemies of the French Nation putting into their hands the strongest places and most flourishing parts of the Kingdom to the contempt of his authority the despising of his grace and goodness and the continual disquieting of his Dominions and the destruction of his subjects To counter-poise which terrible Edict the Princes and other Leaders of the Hugonots which were then at Rochel entred into a solemn Covenant or Association by which they bound themselves by Oath to persevere till death in defence of their Religion never to lay down arms or condescend to any agreement without the general consent of all the Commanders and not then neither but upon sufficient security for the preservation of their lives and the enjoying of that Liberty of Conscience for which they first began the war 30. But the Admiral well knowing that the business was not to be carried by Oaths and Manifests and that they wanted mony to proceed by arms advised the Rochellers to send their Navy to the sea which in a time when no such danger was expected might spoyle and pillage all they met with and by that means provide themselves of mony and all other necessaries to maintain the war Which Counsel took such good effect that by this kind of Piracy they were enabled to give a fair beginning to this new Rebellion for the continuance whereof it was thought necessary to sollicite their Friends in Germany to furnish them with fresh recruits of able men and Queen Elizabeth of England for such sums of money as might maintain them in the service And in the first of these designs there appears no difficulty the inclination of the Prince Elector together with the rest of the Calvinian Princes and Imperial Cities were easily intreated to assist their Brethren of the same Religion And the same spirit governed many of the people also but on different grounds they undertaking the imployment upon hope of spoil as Mercenaries serving for their Pay but more for Plunder In England their desires were entertained with less alacrity though eagerly sollicited by Odet Bishop of Beauvais a younger Brother of the Admiral who having formerly been raised to the degree of a Cardinal therefore called most commonly the Cardinal of Chastillon had some years since renounced his Habit and Religion but still kept his Titles By the continual sollicitation of so great an Advocate and the effectual interposing of the Queen of Navar Elizabeth was perswaded to forget their former ingratitude and to remember how conducible it was to her personal interest to keep the French King exercised in perpetual troubles upon which Reason of State she is not onely drawn to accommodate the Hugonots with Ships Corn Arms and Ammunition but to supply them with a hundred thousand Crowns of ready money for the maintaining of their Army consisting of fourteen thousand Germans and almost as many more of the natural French And yet it was to be believed that in all this she had done nothing contrary to the League with France which she had sworn not long before because forsooth the Forces of the Hugonots were raised to no other end but the Kings mere service and the assistance of the Crown against the Enemies of both and the professed Adversaries of the true Religion But neither this great lone of money nor that which they had got by robbing upon the Seas was able to maintainâ— War of so long continuance For maintainance whereof they were resolved to sell the Treasures of the Churches in all such Provinces as they kept under their Command the Queen of Navar ingaging her Estate for their security who should adventure on the purchase 31. I shall not touch on the particulars of this Warâ— which ended with the death of the Prince of Conde in the battel of Iarnar the rigorous proceedings against the Admiral whom the King caused to be condemned for a Rebel his Lands to be confiscatedâ— his Houses plundred and pulled down and himself executed in Effigie the loss of the famous battel of Mont-Contour by the Hugonots party Anno 1569 which forced them to abandon all their strong holds except Rochel Angoulesme and St. Ieanâ—d Angeli and finally to shut themselves up within Rochel onely after which followed such a dissembled reconciliation between the parties as proved more bloudy then the War The sudden and suspected death of the Queen of Navar the Marriage of the Prince her Son with the Lady Margaret one of the Sisters of the King the celebrating of the wedding in the death of the Admiral on St. Bartholomews day 1572 and the slaughter of thirty thousand men within few days after the reduction of the whole Kingdom to the Kings obedience except the Cities of Nismes Montauban and Rochel onely the obstinate standing out of Rochel upon the instigation of such Preachers as fled thither for shelter and the reduction of it by the Duke of Anjon to the last extremity the raising of the Siege and the Peace ensuing on the Election of that Duke to the Crown of Poland the resolution of the Hugonots to renew the War as soon as he had left the Kingdom and their ingaging in the same on the Kings last sickness In all which traverses of State there is nothing memorable in reference to my present purpose but onely the conditions of the Pacification which was made at the Siege of Rochel by which it was accorded between the parties on the 11 of Iuly Anno 1573 that all offences should be pardoned to the said three Cities on their submission to the King and that it should be lawful for them to retain the free Exercise of their Religion the people meeting in the same unarmed and but few in numberâ— that all the inhabitants of the said three Cities should be obliged to observe in all outward matters except Baptism and Matrimony the Rites and Holy-days of the Church that the use of the Catholick Religion should be restored in the said Cities and all other places leaving unto the Clergy and Religious persons their Houses Profits and Revenues that Rochel should receive a Governour of the Kings appointment but without Garrison renounce all correspondencies and confederacies with Forreign Princes and not take part with any of the same Religion against the King and finally that the said three Towns should deliver Hostages for the performance of the Articles of the present Agreement to be changed at the end of every three months if the King so pleased It
and provocations the King resolved to proceed in his former indifferency hoping thereby to break the Hugonots without blows and bloud-shed and thereby to regain the good opinion of his Popish Subjects To which end he was pleased to grant such priviledges to the Hugonot Faction as they durst not ask and never had aspired unto in their greatest heats which he conceived he had more reason to do in the present pinch then any of his Predecessors had in far less extremities For the Hugonots had not onely brought in a formidable Army of Switz and Germans under the conduct of Prince Casimir one of the younger sons of Frederick the Third then Elector Palatine but had also made a fraction in the Court it self by drawing Francis Duke of Alanzon his youngest Brother to be Head of their Party who brought along with him a great number of Romish Catholicks who then past under the name of the Male-contents To break which blow and free his Kingdom from the danger of so great an Army he first capitulates to pay the Germans their Arrears amounting to a million and two hundred thousand Ducats to gratifie Prince Casimir with the Signory of Chasteau-Thierry in the Province of Champaigne with a Pension of fourteen thousand Crowns and a Command of a hundred Lances To confer the Government of Picardie with the strong Town of Perrone on the Prince of Conde and settle on his Brother the Duke of Alanzon the Provinces of Berry Touraine and Anjou together with one hundred thousand Crowns of yearly Pension and made him also Duke of Anjou foâ— his greater honour And then to pacifie and oblige the Hugonots if such men could be gained or pacified by acts of favour he grants unto them by his Edict of the 14 of May 1576 that they should peaceably enjoy the exercise of their Religion together with full power for erecting Colledges and Schools for holding Synods of Celebrating Matrimony and Administring the Sacraments with the same freedom as was used by his Catholick Subjects that those of the Reformed Religion should be permitted to execute any Places or Offices and enjoy any Dignities of what sort soever without such distinction betwixt them and the rest of that Nation as had been of late times observed that in each Parliament of France a new Court should be presently erected consisting equally of Judges and Officers of both Religions and they to have the Cognizance of all Causes which concerned the Hugonots that all sentences past against the Admiral the Count of Montgomery and the rest of that party should be revoked and made null and the eight cautionary Towns being all places of great strength and consequence should remain with the Hugonots till all these Articles were confirmed and the Peace concluded 38. The passing of this Edict gave great scandal to the Catholick party which thereupon was easily united by the Duke of Guise into a common Bond or League for maintainance and defence of their Religion apparently indangered by those large Indulgences by the first Article whereof they bound themselves for the Establishment of the Law of God in its first Estate to restore and settle his holy Service according to the Form and Manner of the Catholick Apostolick Roman Church and to abjure and renounce all errors contrary thereunto Then followed many other Articles relating to the preservation of the Kings Authority the maintainance of the common liberties and Priviledges of their Country the mutual defence of one another in defence of this League against all persons whatsoever the constancy of their obedience to any one whom they should chuse to be the Head of their Conâ—ederacie and finally the prosecuting of all those without exception who should endeavour to oppose and infringe the same And for the keeping of this League they severally and joyntly bound themselves by this following Oath viz. I swear by God the Creator laying my hand upon the holy Gospel and under pain of Excommunication and eternal Damnation that I enter into this holy Catholick League according to the Form thereof now read unto 〈◊〉 â—nd that I do faithfully and sincerely enter into it with a will either to command or to obey and serve as I shall be appointed â—nd I promise upon my life and honour unto the last drop of my bloud never to depart from it or transgress it for any command preâ—ence excuse or occasion which by any means whatsoever can be represented to me And as the Hugonots had puâ— themselves under the Protection of the Queen of England and called the â—â—â—mans to their aid so they resolved according unto this example to put themselves under the Patronage of the Catholick King and to call in the Forces of the King Pope and the Princes of Itâ—ly if their occasions so required The news of which conâ—edeâ—acy so amazed the King that he proceeded not to the performance of those Indulgences contained in the Eâ—iâ—t of the 14 of May which seemed most odious and offensive in the eyes of the Catholicks so that both sides being thus â—xaâ—perated against one another and each side jealous of the King the old confusions were revived the disorders multiplyed and all things brought into a worse condition then at his first coming to the Crown For though the Catholick King had willingly consented to be head of the League yet to bâ—â—ak â—ff all such dependance as was by that means to be fastned on him by the rest of the Leaguers the French King findes himself necessitated to assume that honour to himself And thereupon in the Assembly held at Blois having in vain tryed many ways to untie this knot he publickly declared himself to be the Principal Head and Protector of it with many specious protestations that he would spend his last breath in a cause so glorious as the reducing of his people unto one Religion which as it raised many jealousies in the mindes of the Hugonots so it begot no confidence of him in the hearts of their opposites 39. Hereupon a new War breaks out and a new Peace followeth by which some Clauses in the former Edict were restrained and moderated though otherwise sufficiently advantagious to all those of the Reformation so as now hoping that all matters were accorded between the parties the King pretends to betake himself wholly to his private Devotions falls on the institution of a new Order of Knighthood called The Order of the Holy Ghost commends his Brother for a Suâ—ter to the Queen of England to keep him out of harms way for the time to come and finally failing of the project procureth his advancement to the Dukedom of Brabant and to be made the General-Governour of the Belgick Provinces which had withdrawn themselves from their Obedience to the King of Spain 40. But in the midst of these devices the Leaders of the Hugonots are again in Arms under colour that the former Edict had not been observed but in plain truth upon a clear and manifest experience that Peace
in which they come up close to Calvin and the Rules of Geneva First therefore taking them for Zuinglians in the point of the Sacrament and Anti-Lutherans in defacing Images abolishing all distinction of Fasts and Festivals and utterly denying all set-Forms of publick Worship they have declared themselves as high in maintainance of Calvins Doctrines touching Predestination Grace Free-will c. as any sub-lapsarian or supra-lapsarian which had most cordially Espoused that Quarrel For proof whereof the Writings of Vrsine and Parcus Alsted Piscator and the rest Professors in the Schools of Heidelberg Herborne and Sedan being all within the limits of the Higher Germanâ— might be here produced did I think it necessary But these not being the proper Cognizances of the Presbyterians and better to be taken by their actings in the Synod of Dort then in scattered Tractates I shall take notice onely of those points of Doctrine which are meer Genevian in reference to their opposition to Monarchical Government a Doctrine not unwelcome to the Zuinglian Princes in either Germany because it gives them a fit ground for their justification not onely for proceeding to reform their Churches without leave of the Emperour whom they must needs acknowledge for their Supreme Lord but also for departing from the Confession of Ausberge which onely ought to be received within the bounds of the Empire 5. First then beginning with Vrsine publick Professor for Divinity in the Chair of Heidelberg he thus instructs us in his Commentary on the Palatine Catechism Albeit saith he that wicked men sometimes bear Rule and therefore are unworthy of honours yet the Office is to be distinguished from their persons and that the man whose vices are to be detested ought to be honoured for his Office as Gods Spiritual Ordinance which is a truth so consonant to the Holy Scriptures that nothing could be said more piously in so short a position But then he gives us such a Gloss as corrupts the Text telling us in the words next following That since Superiours are to be honoured in respect of their Office it is therefore manifest that so far onely we must yeild obedience unto their commands as they exceed not in the same the bounds of their Offices Which plainly intimates that if Princes be at any time transported beyond the bounds of their Offices of which the people and their popular Magistrates are the onely Judges the Subjects are not bound to yeild obedience unto their commands under pretence that they are past beyond their bounds and have no influence on the People but onely when they shine within the compass of their proper Spheres 6. More plainly speaks Parcus who succeeded him both in place and Doctrines out of whose Commentary on the 13 Chapter of St. Paul's Epistle to the Romans the following propositions were extracted by some Delegates and Divines of Oxon when the unsoundness of his Judgement in this particular was questioned and condemned by that University First then it was declared for a truth undoubted That Bishops and other Ministers or Pastors in the Church of Christ both might and ought with the consent of their several Churches to Excommunicate or give over to the power of Satan their Superiour Magistrates for their impiety towards God and their injustice towards their Subjects if they continued in those errours after admonition till they gave some manifest signs of their repentance 2. That subjects being in the condition of meer private men ought not without some lawful calling either to take arms to assault a Tyrant before their own persons be indangered or to deâ—end themselves though they be indangered if by the ordinary Magistrates they may be defended from such force and violence 2. That Subjects being in the condition of meer private men may lawfully take Arms to defend themselves against a Tyrant who violently shall break in upon them as a Thief or Ravisher and expedite themselves from the present danger as against a common Thief and Robber when from the ordinary Magistrates there appeareth no defence or succour 4. That such Subjects as are not meerly private men but are placed in some inferiour Magistracy may lawfully by force of Arms defend themselves the Common-wealth the Church and the true Religion against the pleasure and command of the Supreme Magistrate These following conditions being observed that is to say if either the Supreme Magistrate become a Tyrant practiseth to commit Idolatry or blaspheme Gods Name or that any great and notable injustice be offered to them as that they cannot otherwise preserve their consciences and lives in safety conditioned finally that under colour of Religion and a Zeal to Iustice they do not rather seek their private ends then the publick good And this last Proposition being so agreeable to Calvins Doctrines he flourisheth over and inforceth with those words of Trajan which before we cited out of Buchan when he required the principal Captain of his Guard to use the Sword in his defence if he governed well but to turn the point thereof against him if he did the contrary 7. Building their practice on these Doctrines we finde the Palatine Princes very forward in aiding the French Hugonots against their King upon all occasions In the first risings of that people Monsieur d' Andelot was furnished with five thousand Horse and four thousand Foot most of them being of the Subjects of the Prince Elector Anno 1562 when he had out newly entertained the thoughts of Zuinglianism and had not fully settled the Calvinian Doctrines But in the year 1566 when the Hugonots were upon the point of a second War he joyns with others of the German Princes in a common Ambathe by which the French King was to be desired that the Preachers of the Reformed Religion might Preach both in Paris and all other places of the Kingdom without control and that the people freely might repair to hear them in what numbers they pleased To which unseasonable demand the King though naturally very Cholerick made no other answer then that he would preserve a friendship and affection for those Princes so long as they did not meddle in the Affairs of his Kingdom as he did not meddle at all in their Estates After which having somewhat recollected his Spirits he subjoyned these words with manifest shew of his displeasure that it concerned him to sollicite their Princes to suffer the Catholicks to say Mass in all their Cities With which nipping answer the Ambassadors being sent away they were followed immediately at the heels by some of the Hugonots who being Agents for the rest prevailed with Prince Iohn Casimir the second Son of the Elector to raise an Army in defence of the common Cause To which purpose they had already furnished him with a small sum of money assuring him that when he was come unto their Borders they would pay down one hundred thousand Crowns more towards the maintainance of his Army Which promises perswading more then the greatest Rhetorick
power then ever for the aid of the French The Catholicks of which Realm had joyned themselves in a common League not onely to exclude the King of Navar and the Prince of Condâ— from their Succession to the Crown but wholly to extirpate the Reformed Religion To counterpoise which Potent Faction the King of Navar and his Associates in that Cause implored the assistance of their Friends in Germany but more particularly the Prince Elector Palatine the Duke of Wirtemberge the Count of Mombelliard and the Protestant Cantons who being much moved by the danger threatned unto their Religion and powerfully stirred up by Beza who was active in it began to raise the greatest Army that ever had been sent from thence to the aid of the Hugonots And that the action might appear with some Face of Justice it was thought fit to try what they could do towards an atonement by sending their Ambassadors to the Court of France before they entred with their Forces But the Ambassador of Prince Casimir carried himself in that imployment with so little reverence and did so plainly charge the King with the infringing of the Edicts of Pacification that the King dismist them all with no small disdain telling them roundly that he would give any man the lye which should presume to tax him of the breach of his promise This short dispatch hastned the coming in of the Army compounded of twelve thousand German Horse four thousand German Foot sixteen thousand Switz and about eight thousand French Auxiliaries which staid their coming on the Borders With which vast Army they gained nothing but their own destruction for many of them being consumed by their own intemperance more of them wasted by continual skirmishes with which they were kept exercised by the Duke of Guise most of the rest were miserably slaughtered by him near a place called Auneaw a Town of the Province of La Beausse or murthered by the common people as they came in their way 11. Such ill success had Frederick the Fourth in the Wars of France as made him afterwards more careful in engaging in them until he was therein sollicited on a better ground to aid that King against the Leaguers and other the disturbers of the Common Peace Nor did some other of the petty Princes speed much better in the success of this Affair the Country of Montbelguard paying dearly for the Zeal of their Count and almost wholly ruined by the Forces of the Duke of Guise Robert the last Duke of Bouillon of the House of Marke had spent a great part of his time in the acquaintance of Beza and afterwards became a constant follower of the King of Navar by whom he was imployed in raising this great Army of Switz and Germans and destined to a place of great Command and Conduct in it Escaping with much difficulty in the day of the slaughter he came by many unfrequented ways to the Town of Geneva where either spent with grief of minde or toyl of body he dyed soon after leaving the Signory of Sedan to his Sister Charlot and her to the disposing of the King of Navar who gave her in Marriage not long after to the Viscount Turenne but he had first established Calvinism both for Doctrine and Discipline in all the Towns of his Estate in which they were afterwards confirmed by the Marriage of Henry Delatoure Viscount of Turenne Soveraign of Sedan and Duke of Bouillon by his former Wife with one of the Daughters of William of Nassaw Prince of Orange a professed Calvinian the influence of which House by reason of the great Command which they had in the Netherlands prevailed so far on many of the Neighbouring Princes that not onely the Counties of Nassaw and Hanaw with the rest of the Confederacy of Vetteravia but a great part of Hassia also gave entertainment to those Doctrines and received that Discipline which hath given so much trouble to the rest of Christendom Which said we have an easie passage to the Belgick Provinces where we shall finde more work in prosecution of the Story then all the Signories and Estates of the Upper Germany can present unto us 12. The Belgick Provinces subject in former times to the Dukes of Burgundy and by descent from them to the Kings of Spain are on all sides invironed with France and Germany except toward the West where they are parted by the Intercurrent-Ocean from the Realm of England with which they have maintained an ancient and wealthy Traffick Being originally in the hands of several Princes they fell at last by many distinct Titles to the House of Burgundy all of them except five united in the person of Duke Philip the good and those five added to the rest by Charles the Fifth From hence arose that difference which appears between them in their Laws and Customs as well as in distinct and peculiar Priviledges which rendred it a matter difficult if not impossible to mould them into one Estate or to erect them into an absolute and Soveraign though it was divers times endeavoured by the Princes of it The whole divided commonly into seventeen Provinces most of them since they came into the power of the Kings of Spain having their own proper and subordinate Governours accountable to their King as their Lord in Chief who had the sole disposal of them and by them managed all Affairs both of War and Peace according to their several and distinct capacities All of them priviledged so far as to secure them all without a manifest violation of their Rights and Liberties from the fear of Bondage But none so amply priviledged as the Province of Brabant to which it had been granted by some well-meaning but weak Prince amongst them that if their Prince or Duke by which name they called him should by strong hand attempt the violation of their ancient priviledges the Peers and People might proceed to a new Election and put themselves under the Clyentele or Patronage of some juster Governour 13. The whole Estate thus laid together is reckoned to contain no more in compass then twelve hundred miles but is withall so well planted and extremely populous that there are numbered in that compass no fewer then three hundred and fifty Cities and great Towns equal unto Cities besides six thousand and three hundred Villages of name and note some of them equal to great Towns not taking in the smaller Dorps and inferiour Hamlets But amongst all the Cities and great Towns there were but four which anciently were honoured with Episcopal Sees that is to say the Cities of Vtrecht Cambray Tournay and Arras and of these four they onely of Arras and Tournay were naturally subject to the Princes of the House of Burgundy the Bishop of Cambray being anciently a Prince of the Empire and Vtrecht not made subject to them till the Government of Charles the Fifth Which paucity of the Episcopal Sees in so large a Territory subjected some of the Provinces to the
of all men that malice it self could make no just exception against the persons A quarrel therefore must be picked against the Form and Manner of their indowment which was by founding them in such wealthy Monasteries as were best able to maintain them the Patrimony which anciently was allotted to the use of the Abbot being to be inverted after the death of the incumbent to the use of the Bishop This was presented to the Monks as a great disfranchisement a plain devesting of them of their Native Priviledges not onely by depriving them of the choice of their Governour but by placing over them an imperious Lord instead of an indulgent Father The Magistrates and people of such of the Cities as were designed for the Sees of the several Bishops were practised on to protest against their admission by whose establishment the common people must be subject to more Masters then before they were and the Magistrates must grow less in power and reputation then they had been formerly They represented to the Merchants that without liberty of Conscience it was not possible there could be liberty of Trade the want whereof must needs bring with it their impoverishing a sensible decay of all sorts of Manufactures and consequently an exposing of the common people to extremest beggery Which consideration as appeared soon after was alone sufficient not onely to ingage the Merchants but to draw after them that huge rabble of Mechanical people which commonly make up the greatest part of all populous Cities that depended on them But nothing better pleased the discontented Nobility then their Invectives against Granvel against whom and such of the Court-Lords as adhered unto him they fastened their most scandalous and infamous Libels upon every post not sparing through his sides to wound the honour of the King and reproach the Government which by this means they made distasteful to the common subjects 23. By these devices and some others of like dangerous nature they gained not onely many of the common people but divers of the greatest Lords some also of the principal Cities and not a few of the Regulars or Monastick Clergy By means whereof their Friends and Factors grew so powerful as to oppose such motions both in Court and Council as tended to the prejudice of the Reformation insomuch that when King Philip had given order to the Dutchess of Parma to send two thousand Hoâ—se to the aid of Charles the French King against the Hugonots the Prince of Orange and his party did openly oppose and finally over-rule it at the Council-Table This gave incouragement to the Calvinists to try their Fortune once again not in Valenciennes as before but in the principal Cities of Brabant and Flanders At Rupelmond a chief Town of Flanders a Priest which had been gained unto their opinions and was imprisoned for the same fell on a desperate design of â—iâ—ing the next room unto him wherein were kept the Monuments and Records of the Prince to the end that while the Guards were busied in preserving things that concerned the publick he might finde a handsome oportunity to get out of their hands But the fire being sooner quenched then he had imagined both he and his Accomplices which were nine in number were brought unto the place of Execution and there justly suffered the Priest himself declaiming bitterly against Calvin at his Execution and charging all his sufferings upon upon that account At Antwerp one Fabricius once a Carmelite Fryar but now a great promoter of Calvins Doctrines had gained much people to that side for which being apprehended he had judgement of death But being brought unto the Stake such a shower of Stones was seen to fall upon the head of the Hang-man that not daring to abide the storm till the fire had done he drew his Sword and sheathed it in the Prisoners body and after saved himself by seeming to make one in the Tumult And the next day they caused some Verses writ in bloud to be posted up in which was signified that there were some in Antwerp who had vowed revenge for the death of Fabricius though afterwards they surceased upon the executing of one of the Mutineers and entertained more sober and religious counsels But the distemper seemed much greater in the Town of Bruges where the Inquisitors Deputy had sent a man to prison on a suspition of Heresie with a Guard of three Officers to attend him at which the Senate was so moved that they commanded the Officers to be seized upon to be committed close prisoners and to be fed with nothing but bread and water the party in the mean time being set at liberty 24. Startled with Tumult after Tumult but more with the unhandsome carriage of the Senate of Bruges the King gives order to his Sister the Lady Governess to see his Fathers Edicts severely executed and more particularly to take special care that the Decrees and Canons of the Council of Trent be presently received and obeyed in all the Provinces Against which Orders of the King though many of the great Lords opposed at the Council-Table yet the Governess carried it at the last And thereupon the opposite party incensed the Brabanters against admitting the Edicts or the Tridentine Council as tending manifestly to the violation of their ancient priviledges At which though most of them took fire yet it burned but slowly proceeding onely at the first in the way of Remonstrance which for the most part carried more smoke then flame But after the Ministers and Agents of Lodowick Count of Nassaw one of the younger brothers of the Prince of Orange were returned from Heidelberg there appeared a kinde of new spirit amongst the people He had before with certain other Noble-men of his age and quality betook himself unto Geneva either for curiosity or study or for some worse purpose where being wrought upon by the Calvinians which conversed with them and finding their own people to be very inquisitive after new opinions they were not sparing in the commendation of the Religion which they found exercised in that City and seemed to wish for nothing more then that they might have liberty of Conscience to profess the same But knowing that so great a business could not be carried on successfully but by force of Arms he had his Agents in the Court of the Prince Elâ—ctor for getting some assistance if it came to blows or under colour of his name to awe the Governess And it fell out according unto his desire for hereupon the party animated with new hopes renewed their former course of libelling against the present Government with greater acrimony then before dispersing no fewer then five thousand of those scandalous Pamphlets within the compass of a year by which the people were exasperated and fitted for engaging in any action which by the cunning of their Leaders and the insinuations of their Preachers should be offered to them 25. But these were onely the preparatives to the following
Tumults for in the middle of these heats nine of the Lords not being Officers of State convened together at Breda the principal Seat and most assured hold of the Prince of Orange where they drew up a Form of an Association which they called the Covenant contrived by Philip Marnixius Lord of Aldegand a great admirer of the person and parts of Calvin In the preamble whereof they inveighed bitterly against the Inquisition as that which being contrary to all Laws both Divine and Humane did far exceed the cruelty of all former Tyrants they then declared in the name of themselves and the rest of the Lords that the care of Religion appertained to them as Councellors born and that they entred into this Association for no other reason but to prevent the wicked practices of such men as under colour of the sentences of death and banishment aimed at the Fortunes and destructions of the greatest persons that therefore they had taken an holy Oath not to suffer the said Inquisition to be imposed upon their Country praying therein that as well God as man would utterly forsake them if ever they forsook their Covenant or failed to assist their Brethren which suffered any thing in that Cause and finally calling God to witness that by this Covenant and Agreement amongst themselves they intended nothing but the Glory of God Honour of their King and their Countries peace And to this Covenant as they subscribed before their parting so by their Emissaries they obtained subscription to it over all their Provinces and for the credit of the business they caused the same to be translated into several Languages and published a Report that not onely the Chief Leaders of the Hugonots in France but many of the Princes of Germany had subscribed it also which whether it were true or not certain it is that the Confederacie was subscribed by a considerable number of the Nobility some of the Lords of the Privy-Council and not a few of the Companions of the Golden Fleece 26. Of the nine which first appeared in the designe the principal were Henry Lord of Brederode descended lineally from Sigefride the second Son of Arnold the fourth Earl of Holland Count Lodowick of Nassaw before mentioned and Florence Count of Culemberg a Town of Gueldres but anciently priviledged from all subjection to the Duke thereof Accompanied with two hundred of the principal Covenanters each of them having a case of Pistols at his Saddle-bow Brederode enters Brussels in the beginning of April to which he is welcomed by Count Horne and the Prince of Orange which last had openly appeared for them at the Council-Table when the unlawfulness of the confederacy was in agitation And having taken up their Lodging in Culemberg-house they did not onely once again subscribe the Covenant but bound themselves to stand to one another by a solemn Oath The tenour of which Oath was to this effect That if any of them should be imprisoned either for Religion or for the Covenant immediately the rest all other business laid aside should take up arms for his assistance and defence Marching the next day by two and two till they came to the Court they presented their petition to the Lady Regent by the hands of Brederode who desired her in a short Speech at the tendry of it to believe that they were honest men and propounded nothing to themselves but obedience to the Laws Honour to the King and safety to their Country The sum of the Petition was That the Spanish Inquisition might be abolished the Emperours Edicts repealed and new ones made by the advice of the Estates of the Countries Concerning which we are to know that the Emperour had past several Edicts against the Lutherans the first of which was published in the year 1521 and the second about five years after Anno 1526 by means whereof many well-meaning people had been burnt for Hereticks but that which most extremely gaulled them was the Edict for the bringing in of the Inquisition published upon the 29 of April as before was said Against these Edicts they complained in the said Petition To which upon the morrow she returned such an answer by the consent of the Council as might give them good hopes that the Inquisition should be taken away and the Edicts moderated but that the King must first be made acquainted with all particulars before they passed into an Act. With which answer they returned well satisfied unto Culemberg-house which was prepared for the entertainment of the chief Confederates 27. To this House Brederode invites the rest of his Company bestows a prodigal Feast upon them and in the middle of their Cups it was put to the question by what name their Confederacie should be called Those of their party in France were differenced from the rest by the name of Hugonots and in England much about that time by the name of Puritans nor was it to be thought but that their followers might be as capable of some proper and peculiar appellation as in France or England It happened that at such time as they came to tender their Petition the Governess seemed troubled at so great a number and that Count Barlamont a man of most approved fidelity to his Majesties service advised her not to be discouraged at it telling her in the French tongue betwixt jest and earnest that they were but Gueux or Gheuses as the Dutch pronounced it that is to say men of dissolute lives and broken fortunes or in plain English Rogues and Beggars Upon which ground they animated one another by the name of Gheuses and calling for great bowls of Wine drank an health to the name their Servants and Attendants crying out with loud acclamations Vive les Gueus long live the Gheuses For the confirming of which name Brederode takes a Waâ—let which he spyed in the place and laid it on one of his Shoulders as their Beggars do and out of a Wooden dish brim-full drinks to all the Company thanks them for following him that day with such unanimity and binds himself upon his honour to spend his life if need should be for the generality of the Confederates and for every member of them in particular Which done he gave his Dish and Wallet to the next unto him who in like manner past it round till they had bound themselves by this ridiculous Form of initiation to stand to one another in defence of their Covenant the former acclamation of Long live the Gheuses being doubled and redoubled at every Health The jollity and loud acclamations which they made in the House brought thither the Prince of Orange Count Egmont and Count Horne men of most Power and Reputation with the common people who seemed so far from reprehending the debauchery which they found amongst them that they rather countenanced the same the former Healths and Acclamations being renewed and followed with more heat and drunken bravery then they were a first on which incouragement they take upon themselves
propositions as were made to him at the first by Count Lodowick his Ministers and alter by the Agent of the Prince himself He had sent some aid not long before to support the Hugonots But now his Souldiers being returned from France and grown burdensome to him are drawn together into a body and with the help of some others out of France and Germany compound an Army of seven thousand Foot and four thousand Horse with which he sends Prince Christopher a younger son under the conduct of Count Lodowick and his Brother Henry But they had scarce entred within the Borders of Gelderland where they expected an addition of fresh Forces from the Prince of Orange when they were set upon by Sanchio d' Avila before mentioned and routed with so great a slaughter that almost all the whole Army were either taken prisoners remedilesly wounded or slain outright and as for their three Generals Lodowick of Nassaw Grave Henry and the young Prince Christopher they were either slain fighting in the battail or trampled under the Horses Feet or finally stisled in the flight as they crossed the Fens the last more probable because their bodies were not to be found on the strictest search 43. But not withstanding this misfortune neither the Prince Elector nor the Prince of Orange could be moved to desert the Cause which by the temptation of revenge was grown dearer to them For after this we finde Prince Casimir another of the Palatine Princes in the Head of an Army raised for assisting the Confederates in the Belgick Provinces by which name they began to be commonly called after the death of Requesenes who had succeeded Alva in the publick Government but wanting time before his death to settle the command in some trusty hands till some Supreme Officer might be sent unto them from the Court of Spain the Government devolved for the present on the Council of State and was invaded afterwards by the States themselves whose Deputies assembling in the Council-house or Court of Brussels made up the body of that Council which governed all Affairs both of Peace and War But great contentions growing betwixt them and the Souldiers and those contentions followed on either side with great animosities the Prince of Orange had a most excellent opportunity for the establishing of his new Dictatorship over Holland and Zealand and some of the adjoyning Provinces of less name and note But being weary at the last of their own confusions and more impatient of the insupportable insolencies of the Spanish Souldiers an Association is first made in the Provinces of Brabant Flanders Artois and Haynalt By which it was agreed in Writing and confirmed by Oath that they should mutually assist each other against the Spaniards till they had cleared the Country of them And with these Provinces consisting for the most part of such as were counted Catholicks Holland and Zealand with the rest though esteemed heretical did associate also which Union is called commonly the Pacification of Gaunt because agreed on in that City and was so much insisted on by the Heads of the Leaguers that it was counselled by the Prince not to admit of Don Iohn for their Supreme Governour till he had ratified and confirmed that Association 44. But because there was no mention of maintaining the Kings Authority or preserving the Catholick Religion in the Originals of the League it was found necessary to provide for both by some explication to take away the envy and suspition of that great disloyalty which otherwise must have fallen upon them And by that explication it was thus declared viz. that they would faithfully from thenceforth maintain the League for the conservation of their most Sacred Faith and the Roman Catholick Religion for preserving the Pacification made at Gaunt for the expulsion of the Spaniards and their adherents their due obedience to the Kings most excellent Majesty being always tendered According to which explication it was confirmed by Don Iohn under the name of the perpetual Edict with the Kings consent who thought his own Authority and the Roman Religion to be thereby sufficiently provided for but he found the contrary For when the Prince of Orange was required to subscribe to the Pacification with the addition of two Clauses for constancie in this Religion and the Kings obedience he refused it absolutely assuring such as moved it to him that the Provinces under his command or consederacie with him were barred in Conscience from subscribing to the preservation of the Romish Faith And at this time it was that he merrily told the Duke of Arescot who was one of the Delegates that there was not more Calvism on his head then there was Calvinism in his heart He well foresaw that the agreement betwixt Don Iohn and the Estates of the Country would not long continue and he resolved to make some advantage of the breach whensoever it hapned Nor was he any thing mistaken in the one or the other for discontents and jealousies encreasing mutually between the parties Don Iohn leaves Brussels and betakes himself to the Castle of Namure for fear of an Assassinate as it was given out which was intended on his person which so incensed the Estates that by a general consent a Dictatorian or Soveraign power was put into the hands of the Prince of Orange by the name Ruart according to the priviledge and practice of the Brabanters in extreme necessities Invested with which power he instituteth a new face of Government both in Brussels it self and many of the Towns adjoyning modelled after the Example of Holland and Zealand He demolished also the great Fort at Antwerp which had been raised with so great Pride and Ostentation by the Duke of Alva The like done also in demolishing the Castles of Gant Vtrecht Lisle Valenciennes and some other places performed by such alacrity by them that did it as if they had shaken off the Yoke of some Forreign servitude An Oath was also framed for renouncing all obedience to Don Iohn their Governour and people of all sorts compelled to take it for the refusal whereof by the Iesuits of Antwerp a Rabble of Calvinian Zealots on the day of Pentecost forced open the doors of that Society plundred their houses of all things Sacred and Prophane and set the Father on board a Ship of the Hollanders with great scorn and insolencie to be landed in some other Country 45. The like done also to the Fathers of Tournay Bruges and Maestricht banished on the same account from their several Cities with whom were also exiled in some places Franciscan Fryars in others many secular Priests who would not easily be perswaded to abjure their Loyalty By whose departure divers Churches were left destitute and unprovided of incumbents to instruct the people which so increased the confidence and hopes of the Calvinians that they not onely petitioned the Estates for liberty of Conscience but for the publick use of Churches in their several Territories but being refused in their
desires though the Prince of Orange openly appeared for them they were resolved no longer to expect the lazie temper of Authority but actually took possession of some of the Churches in Brabant Gelderland and Flanders and openly exercised that Religion which till then they had professed in secret nor durst the Estates do any thing in vindication of their own Authority considering what necessary use they might have of them in the present War against Don Iohn and from how great a person they received incouragement But in the midst of this career they received a stop for the Confederates being vanquished by Don Iohn at the battail of Gemblack Brussels and all the Towns of Brabant submitted themselves one after another to the power of the conquerour Philipivil a strong Town of Haynalt Limburg and Dalem with some others not so easily yeilding were either forced by long siege or some violent storming or otherwise surrended upon capitulations During which Sieges and Surrendries the Prince of Orange who had escaped with safety from the battail of Gemblack was busied in establishing his Dominion on the Coast of Holland In which designe he found no opposition but at Amsterdam constant at that time even to miracle both to their old Religion and their old Obedience But being besieged on all sides both by Sea and Land they yeilded on condition of enjoying the free exercise of their former Faith and of the like Freedom from all Garrisons but of Native Citizens But when they had yeilded up the Town they were not onely forced to admit a Garrison but to behold their Churches spoil'd their Priests ejected and such new Teachers thrust upon them as they most abominated But liberty of Religion being first admitted a confused liberty of opinions followed shortly after till in the end that Town became the common Sink of all Sects and Sectaries which hitherto have disturbed the Church and proved the greatest scandal and dishonor of the Reformation 46. Holland had lately been too fruitful of this viperous brood but never more unfortunate then in producing David George of Delfe and Henry Nicholas of Leiden the two great Monsters of that age but the impieties of the first were too gross and horrid to finde any followers the latter was so smoothed over as to gain on many whom the Impostor had seduced The Anabaptists out of Westphalia had found shelter here in the beginning of the Tumults and possibly might contribute both their hearts and hands to the committing of those spoils and outrages before remembred In imitation of whose counterfeit piety and pretended singleness of heart there started up another Sect as dangerous and destructive to humane Society as the former were for by insinuating themselves into the heart of the ignorant multitude under a shew of singular Sanctity and Integrity did afterwards infect their mindes with damnable Heresies openly repugnant to the Christian Faith In ordinary Speech they used new and monstrous kindes of expressions to which the ears of men brought up in the Christian Church had not been accustomed and all men rather wondered at then understood To difference themselves from the rest of mankinde they called their Sect by the name of the Family of Love and laboured to perswade their hearers that those onely were elected unto life Eternal which were by them adopted Children of that Holy Family and that all others were but Reprobates and Damned persons One of their Paradoxes was and a safe one too that it was lawful for them to deny upon oath whatsoever they pleased before any Magistrate or any other whomsoever that was not of the same Family or Society with them Some Books they had in which their dotages were contained and propagated first writ in Dutch and afterwards translated into other Languages as tended most to their advantage that is to say The Gospel of the Kingdom The Lords Sentences The Prophesie of the Spirit of the Lord The publication of peace upon earth by the Author H. N. But who this H. N. was those of the Family could by no fair means be induced or inforced by threatnings to reveal But after it was found to be this Henry Nicholas of Leiden whom before we spake of Who being emulous of the Glories of King Iohn of Leiden that most infamous Botcher had most blasphemously preached unto all his followers that he was partaker of the Divinity of God as God was of his humane nature How afterwards they past over into England and what reception they found there may be told hereafter 50. By giving freedom of Conscience to all Sects and Sectaries and amongst others to these also the Prince of Orange had provided himself of so strong a party in this Province that he was able to maintain a defensive War against all his opposites especially after he had gained the Ports of Brill and Vlushing which opened a fair entrance unto all adventurers out of England and Scotland For on the Rumour of this War the Scots in hope of prey and plunder the English in pursuit of Honour and the use of Arms resorted to the aid of their Belgick Neighbours whose absolute subjugation to the King of Spain was looked on as a thing of dangerous consequence unto either Nation And at the first they went no otherwise then as Voluntiers of their own accord rather connived at then permitted by their several Princes But when the Government was taken into the hands of the States and that the War was ready to break out betwixt them and Don Iohn the Queen of England did not onely furnish them with large sums of money but entred into a League or Confederation by which it was agreed That the Queen should send unto their aid one thousand Horse and five thousand Foot that they should conclude nothing respecting either Peace or War without her consent and approbation that they should not enter into League with any person or persons but with her allowance and she if she thought good to be comprehended in the same that the States should send the like aid unto the Queen if any Prince attempted any act of Hostility against her or her Kingdoms and that they should furnish her with forty Ships of sufficient burthen to serve at her pay under the Lord Admiral of England whensoever she had any necessary occasion to set forth a Navy and finally not to insist upon the rest that if any difference should arise amongst themselves it was to be referred and offered unto her Arbitrament And to this League she was the rather induced to grant her Royal assent because she had been certainly advertised by the Prince of Orange that Don Iohn was then negotiating a marriage with the Queen of Scots that under colour of her Title he might advance himself to the Crown of England And yet she ventured neither men nor money but on very good terms receiving in the way of pawn the greatest part of the rich Jewels and massie Ornaments of Plate which anciently
Grammatically comport withal It was then pleaded that they onely were to expound the Article who had contributed their assistance to the making of it and that it did appear by the succession of their Doctrine from the first Reformation that no other method of Predestination had been taught amongst them then as it was maintained by Calvin and his Followers in their publick Writings under which name as those of Beza's judgement which embraced the Supralapsarian way desired to be comprehended so did they severally pretend that the words of the Confession did either countenance their Doctrines or not contradict them But on the other side it was made as plainly to appear that such of their first Reformers as were of the old Lutheran stamp and had precedencie of time before those that followed Calvins judgement imbraced the Melancthonian way of Predestination and looked upon all such as Innovators in the publick Doctrines who taught otherwise of it By them it was declared that in the year 1530 the Reformed Religion was admitted into the Neighbouring Country of East-Friesland under Enno the First upon the Preaching of Harding Bergius a Lutheran Divine of great Fame and Learning and one of the principal Reformers of the Church of Embden a Town of most note in all that Earldom that from him Clemens Martini took those Principles which he afterwards propagated in the Belgick Provinces that the same Doctrine had been publickly maintained in a Book called Odegus Laicorum or the Lay mans Guide published by Anastatius Velluanus Anno 1554 which was ten years before the French Preachers had obtruded on them this Confession that the said Book was much commended by Henricus Antonides Divinity-Reader in the University of Franeka that notwithstanding this Confession the Ministers successively in the whole Province of Vtrecht adhered unto their former Doctrines not looked on for so doing as the less reformed that Gallicus Snecanus a man of great fame for his Parts and Piety in the County of West-Friesland esteemed no otherwise of those which were of Calvins judgement in the points disputed then as of Innovators in the Doctrine which had been first received amongst them that Iohannes Isbrandi one of the old Professors of Rotterdam did openly declare himself to be an Anti-Calvinian and that the like was done by Holmannus Professor of Leiden by Cornelius Meinardi and Cornelius Wiggeri men of principal esteem in their times and places Which I have noted in this place because it must be in and about these times namely before the year 1585 in which most of these men lived and writ who are here remembred What else was done in the pursuance of this controversie between the parties will fall more properly under consideration in the last part of this History and there we shall hear further of it 62. Next look upon them in their Tacticks and we shall finde them as professed Enemies to all publick Liturgies and Forms of Prayer as the rest of their Calvinian Brethren They thought there was no speedier way to destroy the Mass then by abolishing the Missals nor any fitter means to exercise their own gifts in the acts of Prayer then by suppressing all such Forms as seemed to put a restraint upon the Spirit Onely they fell upon the humour of translating Davids Psalms into Dutch Meter and caused them to be sung in their Congregations as the French Psalms of Marrots and Beza's Meter were in most Churches of that people By which it seems that they might sing by the Book though they prayed by the Spirit as if their singing by the Book in set Tunes and Numbers imposed not as great a restraint upon the Spirit in the acts of Praising as reading out of Book in the acts of Praying But they knew well the influence which Musick hath on the souls of Men And therefore though they had suppressed the old manner of singing and all the ancient Hymns which had been formerly received in the Catholick Church yet singing they would have and Hymns in Meter as well to please their Ears as to cheer their Spirits and manifest their alacrity in the Service of God And though they would not sing with Organs for fear there might be somewhat in it of the old superstition yet they retained them still in many of their Churches but whether for civil entertainment when they met together or to compose and settle their affections for Religious Offices or to take up the time till the Church were filled I am not able to determine The like they also did with all the ancient weekly and set-times of Fasting which following the Example of Aerius they devoured at once as contrary to that Christian Liberty or licentiousness rather to which they inured the people when they first trained them up in opposition to the See of Rome No Fast observed but when some publick great occasion doth require it of them and then but half-Fast neither as in other places making amends at night for the days forbearance And if at any time they feed most on fish as sometimes they do it rather is for a variety to please themselves in the use of Gods Creatures or out of State-craft to encourage or maintain a Trade which is so beneficial to them and rather as a civil then Religious Fast. 63. But there is no one thing wherein they more defaced the outward state of the Church then in suppressing all those days of publick Worship which anciently were observed by the name of Festivals together with their Eves or Vigils In which they were so fearful of ascribing any honour to the Saints departed whose names were honoured by those days that they also took away those Anniversary Commemorations of Gods infinite Mercies in the Nativity Passion Resurrection and Ascention of our Savour Christ which though retained amongst the Switzers would not down with Calvin and being disallowed by him were reprobated without more ado in all the Churches of his Platform and in these with others And though they kept the Lords day or rather some part of it for Religious meetings yet either for fear of laying a restraint on their Christian Liberty in Attributing any peculiar holiness to it which might entitle them to some superstition they kept that neither but by halfs it was sufficient to bestow an hour or two of the morning in Gods publick Service the rest of the day should be their own to be imployed as profit should advise or their pleasures tempt them And whereas in some places they still retained those afternoon-Meetings to which they had been bound of Duty by the Rules of the Church of Rome it was decreed in one of their first Synods that namely which was held at Dort 1574 that in such Churches where publick Evening-Prayers had been omitted they should continue as they were and where they had been formerly admitted should be discontinued And if they had no Evening-Prayers there is no question to be made but they had their Evening
confused Rabble of the Knoxian Brethren brake in upon them dismounted the Image brake off his head against the stones scattered all the Company pulled the Priests Surplices over their Ears beat down their Crosses and in a word so discomposed the Order of that mock-Solemnity that happy was the man who could first save himself in some House or other neither their Bag-pipes nor their Banners their Tabrets nor their Trumpets which made a Principal part in that days triumph though free enough from superstition in themselves could escape their fury but ran the same Fortune with the rest And though no diligence was wanting for finding out the principal actors in that Commotion yet as the story hath informed us the Brethren kept themselves together in such Companies singing of Psalms and openly encouraging one another that no body durst lay hands upon them 7. Finding by this experiment that they were strong enough to begin the work it was thought fit to call back Knox to their assistance to which end they dispatched their Letters to him in the March next following to be conveyed by one Iames Sym whom they had throughly instructed in all particulars touching their affairs In May the Letters are delivered the contents whereof he first communicateth to his own Congregation and afterwards to Calvin and the rest of the Brethren of that Consistory by whom it was unanimously declared unto him that he could not refuse that Vocation unless he would shew himself rebellious unto his God and unmerciful to his native Country He returned answer thereupon That he would visit them in Scotland with all convenient expedition and comes accordingly to Dieppe in October following where contrary to expectation he is advertised by Letters from some secret Friends that all affairs there seemed to be at a stand so that his coming to them at that time might be thought unnecessary Highly displeased with such a cooling Card as he did not look for he sends his Letters thence to the Nobility and principal Gentry in which he lets them know how much he was confounded for travailing so far in their Affairs by moving them to the most Godly and most Learned men by which he means Calvin and the Consistorians who at that time did live in Europe whose judgements and grave counsels he conceived expedient as well for the assurance of their own Consciences as of his own that it must needs redound both to his shame and theirs if nothing should succeed in such long consultations that he left his Flock and Family at Geneva to attend their service to whom he should be able to make but a weak account of his leaving them in that condiâ—ion if he were asked at his return concerning the impediment of his purposed Journey that he fore-saw with grief of spirit what grievous plagues what misery and bondage would most inevitably befal that miserable Realm and every Inhabitant thereof if the power of God with the liberty of his Gospel did not deliver them from the same that though his words might seem sharp and to be somewhat undiscreetly spoken yet wise men ought to understand that a true Friend can be no flatterer especially when the question is concerning the Salvation both of body and soul not onely of a few men but of States and Nations that if any perswade them for fear of dangers which might follow to faint in their intended purpose though otherwise he might seem to be wise and friendly yet was he to be accounted foolish and their mortal enemie in labouring to perswade them to prefer their worldly rest to Gods Praise and Glory and the friendship of the wicked before the salvation of their Brethren that they ought to hazard their own lives be it against Kings or Emperours for the deliverance of the people from spiritual bondage for which cause onely they received from their Brethren Tribute Honour and Homage at Gods Commandment Finally having laid before them many strong inducements to quicken them unto the work he ends with this most memorable Aphorism which is indeed the sum and substance of the whole Consistorian Doctrine in the present case that the Reformation of Religion and of publick enormities doth appertain to more then the Clergy or chief Rulers called Kings 8. On the receiving of these Letters they are resolved to proceed in their former purpose and would rather commit themselves and all theirs to the greatest dangers then suffer that Religion which they called Idolatry any longer to remain amongst them or the people to be so defrauded as they had been formerly of that which they esteemed to be the onely true preaching of Christ's Gospel And to this end they entred into a common Bond or Covenant in the name of themselves their Vassals Tenants and dependants dated upon the third of Decemb and subscribed by the Earls of Arguile Glencarne and Morton the Lords Lorne Ereskin of Dun c. the Tenour of which was as followeth viz. 9. We perceiving how Satan in his members the Antichrists of our time cruelly do rage seeking to overâ—hrow and destroy the Gospel of Christ and his Congregation ought according to our bounden duty to strive in our Masters cause even unto the death being certain of the victory in him The which one duty being well considerâ—d we do promise before the Majesty of God and his Congregation that we by his Grace shall with all diligence continualâ—y apply our whole power substance and our very lives to maintain set forward and establish the most blessed Word of God and his Congregation And shall labour according to our power to have faithful Ministers truely and purely to minister Christs Gospel and Sacraments to his people we shall maintain them nourish them and defend them the whole Congregation of Christ and every Member thereof according to our whole powers and waging of our lives against Sathan and all wicked power that doth intend tyranny or trouble against the aforesaid Congregation Vnto the which holy Word and Congregation we do joyn us and so do forsake and renounce the Congregation of Antichrist with all the Superstitious Abomination and Idolatry thereof And moreover shall declare our selves manifest enemies thereto by this our faithful promise before God testified to this Congregation by our subscription of these presents 10. Having subscribed unto this Bond their next care was to issue out these directions following for the promoting of the work which they were in hand with 1. That in all Parishes of that Realm the Common-prayer-book that is to say the Common-prayer book of the Church of England should be read upon the Sundays and Holydays in the Parish-Church together with the Lessons of the Old and New Testament by the same appointed 2. That preaching and interpretation of Scripture be had and used in private Houses without any great convention of the people at them till it should please God to put it into the heart of the Prince to allow thereof in publick Churches And
privy Postern The news of this disorder is carried post to the Queen who thereupon gives order to the Provost of Edenborough to seize upon the persons of Andrew Armstrong or Patrick Craâ—ston the Chief-Ringleaders of the tumult that they might undergo the Law at a time appointed for fore-thought Felony in making a violent invasion into the Queens Palace and for spoliation of the same This puts the Brethren into a heat and Knox is ordered by the consent of the rest of the Ministers to give notice unto all the Church of the present danger that they might meet together as one man to prevent the mischief In the close of which Letter he â—ets them know what hopes he had that neither flattery nor fear would make them so far to decline from Christ Jesus as that against their publick Promise and solemn Bond they would leave their dear Brethren in so just a cause It was about the beginning of August that the tumult hapned and the beginning of October that the Letter was written A Copy of it comes into the hands of the Lords of the Council by whom the writing of it was declared to be treason to the great rejoycing of the Queen who hoped on this occasion to revenge her self upon him for his former insolencies But it fell out quite contrary to her expectation Knox is commanded to appear before the Lords of the Council and he comes accordingly but comes accompanied with such a train of godly Brethren that they did not onely fill the open part of the Court but thronged up stairs and prest unto the doors of the Council This makes the man so confident as to stand out stoutly against the Queen and her Council affirming that the convocating of the people in so just a Cause was no offence against the Law and boldly telling them that they who had inflamed the Queen against those poor men were the Sons of the Devil and therefore that it was no marvail if they obeyed the desires of their Father who was a Murtherer from the beginning Moved with which confidence or rather terrified with the clamours of the Rascal Rabble even ready to break in upon them the whole Nobility then present absolved him of all the crimes objected to him not without some praise to God for his modesty and for his plain and sensible answers as himself reports it 49. Worse fared it with the Queen and those of her Religion in another adventure then it did in this At the ministring of the Communion in Edenborough on the first of April the Brethren are advertised that the Papists were busie at their Mass some of which taking one of the Bayliffs with them laid hands upon the Priest the Master of the House and two or three of the Assistants all whom they carryed to the Tole-booth or Common-hall The Priest they re-invest with his Massing-Garments set him upon the Market-cross unto which they tye him holding a Chalice in his hand which is tyed to it also and there exposed him for the space of an hour to be pelted by the boys with rotten Eggs. The next day he is accused and convicted in a course of Law by which he might have suffered death but that the Law had never been confirmed by the King or Queen So that instead of all other punishments which they had no just power to inflict upon him he was placed in the same manner on the Market-cross the Common-hang-man standing by and there exposed to the same insolencies for the space of three or four hours as the day before Some Tumult might have followed on it but that the Provost with some Halberdiers dispersed the multitude and brought the poor Priest off with safety Of this the Queen complains but without any Remedy Instead of other satisfaction an Article is drawn up by the Commissioners of the next Assembly to be presented to the Parliament then sitting at Edenborough in which it was desired That the Papisâ—ical and blasphemous Mass with all the Papistical Idolatry and Papal Iurisdiction be universally supprest and abolished throughout this Realm not onely in the subjects but the Queens own person c. of which more hereafter It was not long since nothing was more preached amongst them then the great tyranny of the Prelates and the unmerciful dealing of such others as were in Authority in not permitting them to have the liberty of Conscience in their own Religion which now they denyed unto their Queen 50. But the affront which grieved her most was the perverse but most ridiculous opposition which they made to her Marriage she had been desired for a Wife by Anthony of Bourbon King of Navar Lewis Prince of Conde Arch-duke Charles the Duke of Bavaria and one of the younger Sons of the King of Sweden But Queen Elizabeth who endeavoured to keep her low disswaded her from all Alliances of that high strain perswaded her to Marry with some Noble Person of England for the better establishment of her Succession in the Crown of this Realm and not obscurely pointed to her the Earl of Leicester Which being made known to the Lady Margaret Countess of Lenox Daughter of Margaret Queen of Scots and Grand-childe to King Henry the Seventh from whom both Queens derived their Titles to this Crown she wrought upon the Queen of Scots by some Court-Instruments to accept her Eldest Son the Lord Henry Steward for her Husband A Gentleman he was above all exception of comely personage and very plausible behaviour of English Birth and Education and much about the same age with the Queen her self And to this Match she was the more easily inclined because she had been told of the King her Father that he resolved if he had dyed without any Issue of his own to declare the Earl of Lenox for his Heir Apparent that so the Crown might be preserved in the name of the Stewarts But that which most prevailed upon her was a fear she had lest the young Lord being the next Heir unto her self to the Crown of England might Marry into some Family of power and puissance in that Kingdom by means whereof he might prevent her of her hopes in the succession to which his being born in England and her being an Alien and an Enemy might give some advantage Nor did it want some place in her consideration that the young Lord and his Parents also were of the same Religion with her which they had constantly maintained notwithstanding all temptations to the contrary in the Court of England To smooth the way to this great business the Earl desires leave of Queen Elizabeth to repair into Scotland where he is graciously received and in â—ull Parliament restored unto his native Country from whence he had been banished two and twenty years The young Lord follows not long after and findes such entertainment at the hands of that Queen that report voiced him for her Husband before he could assure himself of his own affections This proved no
very pleasing news to those of the Congregation who thought it more expedient to their Affairs that the Queen should not Marry at all or at least not Marry any other Husband but such as should be recommended to her by the Queen of England on whom their safety did depend In which regard they are resolved to oppose this Match though otherwise they were assured that it would make the Queen grow less in reputation both at home and abroad to Marry with one of her own subjects of what blood soever 51. And now comes Knox to play his prize who more desired that the Earl of Leicester as one of his own Faction should espouse the Queen then the Earl desired it for himself If she will Marry at all let her make choice of one of the true Religion for other Husband she should never have if he could help it And to this end he lays about him in a Sermon preached before the Parliament at which the Nobility and Estates were then assembled And having roved sufficiently as his custom was at last he tells them in plain terms desiring them to note the day and take witness of it That whensover the Nobility of Scotland who profess the Lord Iesus should consent that an Infidel and all Papists are Infidels saith he should be head to their Soveraign they did so far as in them lyes banish Christ Iesus from this Realm yea and bring Gods judgements upon the Country a plague upon themselves and do small comfort to her self For which being questioned by the Queen in a private conference he did not onely stand unto it without the least qualifying or retracting of those harsh expressions but must intitle them to God as if they had been the immediate Inspirations of the holy Ghost for in his Dialogue with the Queen he affirmed expresly that out of the preaching place few had occasion to be any way oâ—fended with him but there that is to say in the Church or Pulpit he was not Master of himself but must obey him that commands him to speak plain and flatter no flesh upon the face of the Earth This insolent carriage of the man put the Queen into passion insomuch that one of her Pages as Knox himself reports the story could hardly finde Handkerchiefs enough to dry her eyes with which the proud fellow shewed himself no further touched then if he had seen the like fears from any one of his own Boys on a just correction 52. Most men of moderate spirits seemed much offended at the former passage when they heard it from him in the Pulpit more when they heard of the affliction it had given the Queen But it prevailed so far on the generality of the Congregation that presently it became a matter of Dispute amongst them Whether the Queen might chuse to her self an Husband or whether it were more fitting that the Estates of the Land should appoint one for her Some sober men affirmed in earnest that the Queen was not to be barred that liberty which was granted to the meanest Subject But the Chief leading-men of the Congregation had their own ends in it for which they must pretend the safety of the Common-wealth By whom it was affirmed as plainly that in the Heir unto a Crown the case was different because said they such Heirs in assuming an Husband to themselves did withal appoint a King to be over the Nation And therefore that it was more fit that the whole people should chuse a Husband to one Woman then one Woman to elect a King to Rule over the whole people Others that had the same designe and were possibly of the same opinion concerning the imposing of a Husband on her by the States of the Realm disguised their purpose by pretending another Reason to break off this Marriage The Queen and the young Noble-man were too near of Kindred to be conjoyned in Marriage by the Laws of the Church her Father and his Mother being born of the same Venter as our Lawyers phrase it But for this blow the Queen did easily provide a Buckler and dispatched one of her Ministers to the Court of Rome for a Dispensation The other was not so well warded but that it fell heavy at the last and plunged her into all those miseries which ensued upon it 53. But notwithstanding these obstructions the Match went forwards in the Court chiefly sollicited by one David Risio born in Piedmont who coming into Scotland in the company of an Ambassador from the Duke of Savoy was there detained by the Queen first in the place of a Musician afterwards imployed in writing Letters to her Friends in France By which he came to be acquainted with most of her secrets and as her Secretary for the French Tongue to have a great hand in the managing of all Forreign transactions This brought him into great envy with the Scots proud in themselves and not easie to be kept in fair terms when they had no cause unto the contrary But the preferring of this stranger was considered by them as a wrong to their Nation as if not able to afford a sufficient man to perform that Office to which the Educating of so many of them in the Court of France had made them no less fit and able then this Mungrel Italian To all this Risio was no stranger and therefore was to cast about how to save himself and to preserve that Power and Reputation which he had acquired Which to effect he laboured by all means to promote the Match that the young Lord being obliged unto him for so great a benefit might stand the faster to him against all Court-factions whensoever they should rise against him And that it might appear to be his work onely Ledington the chief Secretary is dispatched for England partly to gain the Queens consent unto the Marriage and partly to excuse the Earl of Lenox and his Son for not returning to the Court as she had commanded In the mean time he carries on the business with all care and diligence to the end that the Match might be made up before his return Which haste he made for these two Reason first lest the dissenting of that Queen whose influence he knew to be very great on the Kingdom of Scotland might either beat it off or at least retard it the second that the young Lord Darnley for so they called him might have the greater obligation to him for effecting the business then if it had been done by that Queens consent 54. To make all sure as sure at least as humane Wisdom could project it a Convention of the Estates is called in May and the business of the Marriage is propounded to them To which some yeilded absolutely without any condition others upon condition that Religion might be kept indempnified onely the Lord Vehiltry one who adher'd to Knox in his greatest difficulties maintained the Negative affirming openly that he would never admit a King of the Popish Religion Encouraged
adds more Fewel to the former flame and he resolves to give the Queen as little comfort of that Crown as if it were a Crown of Thorns as indeed it proved For taking England in his way he applies himself to some of the Lords of the Council to whom he represents the dangers which must needs ensue to Queen Elizabeth if Mary his own Queen were suffered to return into her Country and thereby lay all passages open to the powers of France where she had still a very strong and prevailing party But when he found that she had fortunately escaped the Ships of England that the Subjects from all parts had went away extremely satisfied with her gratious carriage he resolved to make one in the Hosanna as afterwards he was the Chief in the Crucifige he applies himself unto the Queens humour with all art and industry and really performed to her many signal services in gratifying her with the free exercise of her own Religion in which by reason of his great Authority with the Congregation he was best able to oblige both her self and her servants By this means he became so great in the eyes of the Court that the Queen seemed to be governed wholly by him and that he might continue always in so good a posture she first conferred upon him the Earldom of Murray and after married him to a Daughter of Keith Earl-Marshal of Scotland Being thus honoured and allyed his next care was to remove all impediments which he found in the way to his aspiring The Ancient and Potent Family of the Gourdons he suppressed and ruined though after it reflourished in its ancient glory But his main business was to oppress the Hamiltons as the next Heirs unto the Crown in the common opinion the Chief whereof whom the French King had created Duke of Chasteau-Herald a Town in Poictou he had so discountenanced that he was forced to leave the Court and suffer his eldest Son the Earl of Arrane to be kept in prison under pretence of some distemper in his brain When any great Prince sought the Queen in Marriage he used to tell her that the Scots would never brook the power of a stranger and that whensoever that Crown had fallen into the hands of a Daughter as it did to her a Husband was chosen for her by the Estates of the Kingdom of their own Language Laws and Parentage But when this would not serve his turn to break off the Marriage with the young Lord Darnley none seemed more forward then himself to promote that Match which he perceived he could not hinder Besides he knew that the Gentleman was very young of no great insight in business mainly addicted to his pleasures and utterly unexperienced in the affairs of that Kingdom so that he need not fear the weakning of his power by such a King who desired not to take the Government upon him And in this point he agreed well enough with David Risio though on different ends But when he found the Queen so passionately affected to this second Husband that all Graces and Court-favours were to pass by him that he had not the Queens ear so advantagiously as before he had and that she had revoked some Grants which were made to him and others during her minority as against the Law he thought it most expedient to the furthering of his own concernments to peece himself more nearly with the Earls of Morton Glencarne Arguile and Rothes the Lords Ruthen Vchiltry c. whom he knew to be zealously affected to the Reformation and no way pleased with the Queens Marriage to a person of the other Religion By whom it was resolved that Morton and Ruthen should remain in the Court as well to give as to receive intelligence of all proceedings The others were to take up Arms and to raise the people under pretence of the Queens Marriage to a man of the Popish Religion not taking with her the consent of the Queen of England But being too weak to keep the Field they first put themselves into Carlisle and afterwards into New-castle as before was said and being in this manner fled the Kingdom they are all proclaimed Traytors to the Queen a peremptory day appointed to a publick Tryal on which if they appeared not at the Bar of Justice they were to undergo the sentence of a condemnation 4. And now their Agents in the Court begin to bustle the King was soon perceived to be a meer outside-man of no deep reach into Affairs and easily wrought on which first induced the Queen to set the less value on him nor was it long before some of their Court-Females whispered into her ears that she was much neglected by him that he spent more of his time in Hawking and Hunting and perhaps in more unfit divertisements if Knox speak him rightly then he did in her company and therefore that it would be requisite to lure him in before he was too much on the Wing and beyond her call On these suggestions she gave order to her Secretaries and other Officers to place his name last in all publick Acts and in such Coyns as were new stamped to leave it out This happened as they would have wished For hereupon Earl Morton closeth with the King insinuates unto him how unfit it was that he should be subject to his Wife that it was the duty of women to obey and of men to govern and therefore that he might do well to set the Crown on his own head and take that power into his hands which belonged unto him When they perceived that his ears lay open to the like temptations they then began to buz into them the Risio was grown too powerful for him in the Court that he out-vied him in the bravery both of Clothes and Horses and that this could proceed from no other ground then the Queens affection which was suspected by wise men to be somewhat greater then might stand with honour And now the day draws on apace on which Earl Murray and the rest were to make their appearance and therefore somewhat must be done to put the Court into such confusion and the City of Edenborough into such disorder that they might all appear without fear or danger of any legal prosecution to be made against him The day designed for their appearance was the twelfth day of March and on the day before say some or third day before as others the Conspirators go unto the King seemed to accuse him of delay tell him that now or never was the time to revenge his injuries for that he should now finde the fellow in the Queens private Chamber without any force to make resistance So in they rush findâ— David sitting at the Queens Table the Countess of Arguile onely between them Ruthen commands him to arise and to go with him telling him that the place in which he sate did no way beseem him The poor fellow runs unto the Queen for protection and clasps his arms
France for demolishing all Religious Houses and other Monuments of Superstition and Idolatry Under which name all the Cathedrals were interpreted to be contained and by that means involved in the general ruine onely the Church at Glasco did escape that storm and remained till this time undefaced in its former glory But now becomes a very great eye-sore to Andrew Melvin by whose practices and sollicitations it was agreed unto by some Zealous Magistrates that it should forthwith be demolished that the materials of it should be used for the building of some lesser Churches in that City for the ease of the people and that such Masons Quarriers and other Workmen whose service was requisite thereunto should be in readiness for that purpose at the day appointed The Arguments which he used to perswade those Magistrates to this Act of Ruine were the resorting of some people to that Church for their private Devotions the huge vastness of the Fabrick which made it incommodious in respect of hearing and especially the removing of that old Idolatrous Monument which only was kept up in despite of the Zeal and Piety of their first Reformers But the business was not carried so closely as not to come unto the knowledge of the Crafts of the City who though they were all sufficiently Zealous in the cause of Religion were not so mad as to deprive their City of so great an Ornament And they agreed so well together that when the Work-men were beginning to assemble themselves to speed the business they made a tumult took up Arms and resolutely swore that whosoever pulled down the first stone should be buried under it The Work-men upon this are discharged by the Magistrates and the people complained of to the King for the insurrections The King upon the hearing of it receives the actors in that business into his protection allows the opposition they had made and layes command upon the Ministers who had appeared most eager in the prosecution not to meddle any more in that business or any other of that nature adding withal that too many Churches in that Kingdom were destroyed already and that he would not tolerate any more abuses of such ill example 40. The King for matter of his Book had been committed to the institution of George Buchanan a most fiery and seditious Calvinist to moderate whose heats was added Mr. Peter Young father of the late Dean of Winchester a more temperate and sober man whom he very much esteemed and honoured with Knighthood and afterwards preferred to the Mastership of St. Cross in England But he received his Principles for maâ—ter of State from such of his Council as were most tender of the pubâ—lick interest of their Native Country By whom but most especially by the Earl of Morton he was so well instructed that he was able to distinguish between the Zeal of some in promoting the Reformed Religion and the madness or sollies of some others who practised to introduce their innovations under that pretence Upon which grounds of State and Prudence he gave order to the general Assembly sitting at this time not to make any alteration in the Polity of the Church as then it stood but to suffer things to continue in the state they were till the following Parliament to the end that the determinations of the three Estates might not be any ways prejudged by their conclusions But they neglecting the command look back upon the late proceedings which were held at Stirling where many of the most material points in the Book of Discipline were demurred upon And thereupon it was ordained that nothing should be altered in Form or Matter which in that Book had been concluded by themselves With which the King was so displeased that from that time he gave less countenance to the Ministers then he had done formerly And to the end that they might see what need they had of their Princes favour he suffered divers sentences to be past at the Council Table for the suspending of their Censures and Excommunications when any matter of complaint was heard against them But they go forwards howsoever confirmed and animated by a Discourse of Theodore Beza which came out this year entituled De Triplici Episcopatu In which he takes notice of three sorts of Bishops the Bishop of Divine Institution which he makes to be no other then the ordinary Minister of a particular Congregation the Bishop of humane Constitution that is to say the President or Moderator in the Church-assemblies and last of all the Devils Bishop such as were then placed in a perpetual Authority over a Diocesâ— or Province in most parts of Christendom under which last capacity they beheld their Bishops in the Kirk of Scotland And in the next Assembly held at Dundee in Iuly following it was concluded That the Office of a Bishop as it was then used and commonly taken in that Realm had neither foundation ground nor warrant in the holy Scriptures And thereupon it was decreed That all persons either called unto that Office or which should hereafter be called unto it should be required to renounce the same as an Office unto which they are not warranted by the Word of God But because some more moderate men in the next Assembly held at Glasgow did raise a scruple touching that part of the Decree in which it was affirmed That the calling of Bishops was not warranted by the Word of God it was first declared by the Assembly that they had no other meaning in that Expression then to condemn the estate of Bishops as they then stood in Scotland With which the said moderate men did not seem contented but desired that the conclusion of the matter might be respited to another time by reason of the inconvenience which might ensue They are cryed down by all the rest with great heat and violence insomuch that it was proposed by one Montgomery Minister of Stirling that some Censure might be laid on those who had spoken in defence of that corrupted estate Nay such was the extream hatred to that Sacred Function in the said Assembly at Dundee that they stayed not here They added to the former a Decree more strange inserting That they should desist and cease from Preaching ministring the Sacraments or using in any sort of Office of a Pastor in the Church of Christ till by some General Assembly they were De Novo Authorized and admitted to it no lower Censure then that of Excommunication if they did the contrary As for the Patrimony of the Church which still remained in their hands it was resolved that the next General Assembly should dispose thereof 49. There hapned at this time an unexpected Revolution in the Court of Scotland which possibly might animate them to these high presumptions It had been the great Master-piece of the Earl of Morton in the time of his Regency to fasten his dependance most specially on the Queen of England without which he saw it was impossible to preserve
the Kings Person and maintain his Power against the practices and attempts of a prevalent Faction which openly appeared in favour of his Mothers pretensions And in this course he much desired to keep the King when he had took the Government upon himself as before was said prevailing with him much against the mind of most of the Lords to send an Ambassador for that purpose Which put such fears and jealousies into the heads of the French on whom the Sâ—ots had formerly depended upon all occasions that they thought â—it to countermine the English party in the Court and so blow them up No better Engine for this purpose then the Lord Esme Stewart Seignieur of Aubigny in France and Brothers Son to Matthew the late Earl of Lenox the Young Kings Grandfather By him it was conceived that they might not onely work the King to the party of France but get some ground for re-establishing the old Religion or at least to gain some countenance for the Favourers and Professors of it With these Instructions he prepares to the Court of Scotland makes himself known unto the King and by the affability of his conversation wins so much upon him that no Honor or Preferment was thought great enough for so dear a Kinsman The Earldom of Lenox being devolved upon the King by the death of his Grandfather was first conferred on Robert Bishop of Orknay one of the Natural Sons of King Iames V. Which he to gratifie the King and oblige the Favorite resigned again into his hands in recompence whereof he is preferred unto the title of Earl of March. As soon as he had made this Resignation of the Earldom of Lenox the King confers it presently on his Cosin Aubigny who studied to appear more serviceable to him every day then other And that his service might appear the more considerable a report is cunningly spread abroad that the Earl of Morton had a purpose to convey the King into England by means whereof the Scots would forfeit all the Priviledges which they held France Morton sufficiently clear'd himself from any such practice But howsoever the suspicion prevailed so far that it was thought fit by those of the Adverse party to appoint a Lord-Chamberlain who was to have the care of His Majesties Person and that a Guard of twenty four Noblemen should be assigned to the said Lord-Chamberlain for that end and purpose Which Trust and Honor was immediately conferred on the Earl of Lenox who had been sworn to the Council much about that time and within less then two years after was created Duke 50. The sudden Preferments of this man being well known to be a professed Votary of the Church of Rome encouraged many Priests and Jesuits to repair into Scotland who were sufficiently practical in propagating the Opinions and advancing the interest of that Church Which gave occasion to the Brethren to exclaim against him and many times to fall exceeding foul on the King himself The King appears sollicitous for their satisfaction and deals so effectually with his Kinsman that he was willing to receive instruction from some of their Ministers by whom he is made a real Proselyte to the Religion then establish'd which he declared by making profession of his Faith in the great Church of Edenborough and his diligent frequenting the Church at their Prayers and Sermons But it hapned very unfortunately for him that some Dispensations sent from Rome were intercepted whereby the Catholicks were permitted to promise swear subscribe and do what else should be required of them if still they kept their hearts and secretly imployed their counsels for the Church of Rome Against this blow the Gentleman could find no buckler nor was there any ready way either to take off the suspicions or to still the clamors which by the Presbyterian Brethren were raised against him Their out-cries much encreased by the severities then shewed to the Earl of Morton whom they esteemed to be a most assured Friend as indeed he was to their Religion though indeed in all points not corresponding with them to the book of Discipline For so it was that to break off all hopes of fastning a dependance on the Realm of England Morton was publickly accused at the Council Table for being privy to the Murther of His Majesties Father committed to the Castle of Edenborough on the second of Ianuary removed to Dunbritton on the twentieth Where having remained above four moneths he was brought back to Edenborough in the end of May condemned upon the first of Iune and the next day executed His Capital Accuser being admitted to sit Judge upon him 51. This news exceedingly perplexed the Queen of England she had sent Bows and Randolph at several times to the King of Scots who were to use their best endeavours as well to lessen the Kings favour to the Earl of Lenox as to preserve the life of Morton For the effecting of which last a promise was made by Randolph unto some of his Friends both of men and money But as Walsingham sent word from France she had not took the right course to effect her purpose She had of late been negligent in paying those persons which had before confirmed the Scots to the English interest which made them apt to tack about and to apply themselves to those who would bid most for them And yet the business at the present was not gone so far but that they might have easily been reduced unto her devotion if we had now sent them ready money instead of promises for want whereof that Noble Gentleman so cordially affected to Her Majesties service was miserably cast away Which quick advice though it came over-late to preserve his life came time enough to put the Queen into a way for recovering Her Authority amongst the Scots of which more hereafter Nor were the Ministers less troubled at it then the Queen of England imputing unto Lenox the contrivance of so sad a Tragedy Somewhat before this time he had been taxed in the Pulpit by Drury one of the Brethren of Edenborough for his unsoundness in Religion and all means used to make him odious with the people For which committed by the Council to the Castle of Edenborough he was not long after at the earnest intreaty of his Fellow-Ministers and some promise on his own part for his good behaviour restored again unto his charge But after Mortons death some other occasions coming in he breaks out again and mightily exclaims against him insomuch that the King gave order to the Provost of Edenborough to see him removed out of the Town The Magistrate advises him to leave the Town of his own accord But he must first demand the pleasure of the Kirk convened at the same time in an Assembly Notwithstanding whose Mediation he was forced to leave the Town a little while to which he was brought back in Triumph within few moneths after A Fast was also kept by order of the said Assembly For the
had begun to raise their thoughts unto higher matters then Caps and Tippets In order whereunto some of them take upon them in their private Parishes to ordain set Fasts and others to neglect the observation of the Annual Festivals which were appointed by the Church some to remove the holy Table from the place of the Altar and to transpose it to the middle of the Quire or Chancel that it might serve the more conveniently for the posture of sitting and others by the help of some silly Ordinaries to impose Books of Forreign Doctrine on their several Parishes that by such Doctrine they might countenance their Actings in the other particulars All which with many other innovations of the like condition were presently took notice of by the Bishops and the rest of the Queens Commissioners and remedies provided for them in a book of Orders published in the year 1561 or the Advertisements before mentioned about four years after Such as proceeded in their oppositions after these Advertisements had the name of Puritans as men that did profess a greater Purity in the Worship of God a greater detestation of the Ceremonies and Corruptions of the Church of Rome then the rest of their brethren under which name were comprehended not onely those which hitherto had opposed the Churches Vestments but also such as afterwards endeavoured to destroy the Liturgy and subvert the Goverment 18. In all this time they could obtain no countenance from the hands of this State though it was once endeavoured for them by the Earl of Leicester whom they had gained to their Patron But it was onely to make use of them as a counterpoise to the Popish party at such time as the Marriage was in agitation between the Lord Henry Stewart and the Queen of Scots if any thing should be attempted by them to disturb the Kingdom the fears whereof as they were onely taken up upon politick ends so the intended favours to the opposite Faction vanished also wiâ—h them But on the contrary we finde the State severe enough against their proceedings even to the deprivation of Dr. Thomas Sampson Dean of Christ-church To which dignity he had been unhappily preferred in the first year of the Queen and being looked upon as head of this Faction was worthily deprived thereof by the Queens Commissioners They found by this severity what they were to trust to if any thing were practised by them against the Liturgy the Doctrine of the Church or the publick Government It cannot be denyed but Goodman Gilbie Whittingham and the rest of the Genevian Conventicle were very much grieved at their return that they could not bear the like sway here in their several Consistories as did Calvin and Beza at Geneva so that they not onely repined and grudged at the Reformation which was made in this Church because not fitted to their Fancies and to Calvins Plat-form but have laboured to sow those Seeds of Heterodoxy and Disobedience which afterwards brought forth those troubles and disorders which ensued upon it But being too wise to put their own Fingers in the fire they presently fell upon a course which was sure to speed without producing any danger to themselues or their party They could not but remember those many advantages which Iohn Alasco and his Church of strangers afforded to the Zuinglian Gospellers in the time of King Edward and they despaired not of the like nor of greater neither if a French Church were setled upon Calvin's Principles in some part of London 19. For the advancement of this project Calvin directs his Letters unto Bishop Grindal newly preferred unto that See that by his countenance or connivance such of the French Nation as for their Conscience had been forced to flee into England might be permitted the Free Exercise of their Religion whose leave being easily obtained for the great reverence which he bares to the name of Calvin they made the like use of some Friends which they had in the Court. By whose sollicitation they procured the Church of St. Anthony not far from Merchant-taylors-Hall then being of no present use for Religious Offices to be assigned unto the French with liberty to erect the Genevian Discipline for ordering the Affairs of their Congregation and to set up a Form of Prayer which had no manner of conformity with the English Liturgy Which what else was it in effect but a plain giving up of the Cause at the first demand which afterwards was contended for with such opposition what else but a Foundation to that following Anarchy which was designed to be obtruded on the Civil Government For certainly the tolerating of Presbytery in a Church founded and established by the Rules of Episcopacie could end in nothing but the advancing of a Commonwealth in the midst of a Monarchy Calvin perceived this well enough and thereupon gave Grindal thanks for his favour in it of whom they after served themselves upon all occasions a Dutch-Church being after setled on the same Foundation in the Augustine Fryars where Iohn Alasco held his Congregation in the Reign of King Edward The inconveniences whereof were not seen at the first and when they were perceived were not easily remedied For the obtaining of which ends there was no man more like to serve them with the Queen then Sir Francis Knollis who having Married a Daughter of the Lord Cary of Hunsdon the Queens Cosin-German was made Comptroller of the Houshold continuing in good Credit and Authority with her upon that account And being also one of those who had retired from Frankfort to Geneva in the time of the Schism did there contract a great acquaintance with Calvin Beza and the rest of the Consistorians whose cause he managed at the Court upon all occasions though afterwards he gave place to the Earl of Leicester as their Principal Agent 20. But the Genevians will finde work enough to imploy them both and having gained their ends will put on for more The Isles of Guernsey and Iarsey the onely remainder of the Crown of England in the Dukedom of Normandy had entertained the Reformation in the Reign of King Edward by whose command the publick Liturgy had been turned into French that it might serve them in those Islands for their Edifications But the Reformed Religion being suppressed in the time of Queen Mary revived again immediately after her decease by the diligence of such French Ministers as had resorted thither for protection in the day of their troubles In former times these Islands belonged unto the jurisdiction of the Bishop of Constance who had in each of them a Subordinate Officer mixt of a Chancellor and Archâ— Deacon for the dispatch of all such business as concerned the Church which Officers intituled by the name of Deans had a particular Revenue in Tythes and Corn allotted to them besides the Perquisites of their Courts and the best Benefices in the Islands But these French Ministers desiring to have all things modelled by the Rules of Calvin
privity and advice Which whether it were done with greater Moderation or Discretion it is hard to say 27. So good a Foundation being laid the building could not chuse but go on apace But first they must prepare the matter and remove all doubts which otherwise might interrupt them in the course of their building And herein Beza is consulted as the Master-Workman To him they send their several scruples and he returns such answer to them as did not onely confirm them in their present obstinacy but fitted and prepared them for the following Schism To those before they add the calling of the Ministers and their ordaining by the Bishops neither the Presbyterie being consulted nor any particular place appointed for their Ministration Which he condemns as contrary to the Word of God and the ancient Canons but so that he conceives it better to have such a Ministery then none at all praying withal that God would give this Church a more lawful Ministery the Church was much beholding to him for his zeal the while in his own good time Concerning the Interrogatories proposed to Infants in their Baptism he declares it to be onely a corruption of the ancient Form which was used in the baptizing persons of riper years And thereupon desires as heartily as before That as the Church had laid aside the use of Oyl and the old Rite of Exorcising though retained at Rome so they would also abdicate those foolish and unnecessary Interrogations which are made to Infanâ—â— And yet he could not chuse but vaunt that there was somewhat in one of S. Augustines Epistles which might seem to favour it and that such questionâ— were proposed to Infants in the time of Origen who lived above Two hundred years before S. Augustine In some Churches and particularly in Westminster-Abbey they still retained the use of Wafers made of bread unleavened to which we can find nothing contrary in the Publik Rubricks This he acknowledgeth of it self for a thing indifferent but so that ordinary leavened bread is preferred before it as being more agreeable to the Institution of our Lord and Saviour And yet he could not chuse but grant that Christ administred the Sacrament in unleavened bread no other being to be used by the Law of Moses at the time of the Passover He dislikes also the deciding of Civil causes by which he means those of Tythes Marriages and the Last-Wills or Testaments of men deceased in the Bishops Courts but more that the Bishops Chancellors did take upon them to decree any Excommunication without the approbation and consent of the Presbyters Whose acts therein he Majestically pronounceth to be void and null not to oblige the Conscience of any man in the sight of God and otherwise to be a foul and shameful prophanation of the Churches Censures 28. To other of their Queries Touching the Musick in the Church Kneeling at the Communion The Cross in Baptism and the rest He answers as he did before without remitting any thing of his former censure Which Letter of his bearing date on the 24 of October 1567. was superscribed Ad quosdam Anglicanum Ecclesiarum fratres c. To certain of the brethren of the Churches in England touching some points of Ecclesiastical Order and concernment which were then under debate by the receiving whereof they found themselves so fully satisfied and encouraged that they fell into an open Schism in the year next following At which time Benson Button Hallingham Coleman and others taking upon them to be of a more Ardent zeal then others in professing the true Reformed Religion resolved to allow of nothing in Gods Publick Service according to the Rules laid down by Calvin and Beza but what was found expresly in the holy Scriptures And whether out of a desire of Reformation which pretence had gilded many a rotten post or for singularity sake and Innovation they openly questioned the received Discipline of the Church of England yea condemned the same together with the Publick Liturgie and the Calling of Bishops as savouring too much of the Religion of the Church of Rome Against which they frequently protested in their Pulpits affirming That it was an impious thing to hold any correspondency with the Church and labouring with all diligence to bring the Church of England to a Conformity in all points with the Rules of Geneva These although the Queen commanded to be laid by the heels yet it is incredible how upon a sudden their followers increased in all parts of the Kingdom distinguished from the rest by the name of Puritans by reason of their own perverseness and most obstinate refusal to give ear to more sound advice Their numbers much encreased on a double account first by the negligence of some and the connivance of other Bishops who should have looked more narrowly into their proceedings And partly by the secret favour of some great men in the Court who greedily gaped after the Remainder of the Churches Patrimony 29. It cannot be denied but that this Faction received much encouragement underhand from some great persons near the Queen from no man more then from the Earl of Leicester the Lord North Knollis and Walsingham who knew how mightily some numbers of the Scots both Lords and Gentlemen had in short time improved their fortune by humoring the Knoxian Brethren in their Reformation and could not but expect the like in their own particulars by a compliance with those men who aimed apparently at the ruine of the Bishops and Cathedral Churches But then it must be granted also that they received no smaâ—l encouragement from the negligence and remissness of some great Bishops whom Calvin and Beza â—ad cajoled to a plain connivance Of Calvins writing unto Grindal for setting up a French Church in the middle of London we have seen before And we have seen how Beza did address himself unto him in behalf of the Brethren who had suffered for their inconformity to established Orders But now he takes notice of the Schism a manifest defection of some members from the rest of the body but yet he cannot chuse but tamper with him to allow their doings or otherwise to mitigate the rigour of the Laws in force For having first besprinkled him with some commendation for his zeal to the Gospel and thanked him for his many favours to the new French Church he begins roundly in plain terms to work him to his own perswasions He lays before him first how great an obstacle was made in the course of Religion by those petite differences not onely amongst weak and ignorant but even Learned men And then adviseth that some speedy remedy be applied to so great a mischief by calling an Assembly of such Learned and Religious men as were least contentious of which he hoped to be the chief if that work went forwards With this Proviso notwithstanding That nothing should be ordered and determined by them with reference unto Ancient or Modern usages but that all Popish Rites
to reject the publick Liturgie and being resolved not to conform themselves unto it they fell upon a course of hiring some Lay-brother as Snape did a Lame Souldier of Barwick or possibly some ignorant Curate to read the Prayers to such as had a minde to hear them neither themselves nor their Disciples coming into the Church till the singing of the Psalm before the Sermon Concerning which one of the brethren writes to Field That having nothing to do with the prescribed form of Common-prayer he preached every Lords day in his Congregation and that â—e did so by the counsel of the Reverend Brethren by whom such was Gods goodness to him he had been lately called to be one of the Classis which once a week was held in some place or other 36. In this condition stood the Affairs when the Reverend Whitgift came to the See of Canterbury A man that had appeared so stoutly in the Churches quarrels that there could be no fear of his Grindâ—llizing by winking at the plots and practices of the Puritan Faction So highly valued by the Queen that when she first preferred him to the See of Worcester Anno 1576 she gave him the disposing of all the Prebendaries of that Church to the end he might be served with the ablest and most Learned men Nor was he less esteemed for his civil prudence which moved Sir Henry Sidney to select him before all others to be his Vice-President in Wales at such time as he was to go Lord-Deputy for the Realm of Ireland Upon this man the Queen had always kept her eye since Grindal fell into disfavour and willingly would have made him his Co-adjutor if he could have been perswaded to accept the offer Which moderation altered nothing of the Queens minde toward him who was so constant in her choice and designations of fit men to serve her that upon Grindals death which happened on the 6 of Iuly 1583 she preferred Whitgift to the place To which he was actually translated before Michaelmas following that he might have the benefit of the half-years-rent Which as it was another Argument of the Queens good affection to him who otherwise was sufficiently intent on her personal profit so for a further demonstration of it she caused one hundred pounds to be abated in his Tenths and first Fruits which had been over-charged on his Predecessor And which was more then both together she suffered him to Commence a Suit against Sir Iames Crofts Comptroller of her Houshold Governour of the Town of Barwick and a privy Councellor for the recovery of some Lands to the quantity of one thousand Acres which had been first alienated to the Queen and by the Queen was given to Crofts on a Court-petition Which suit as he had courage enough to take in hand so had he the felicity of an happy Issue in the recovering of those Lands from such Potent Competitors without loosing any part of her Majesties favour But these things are not pertinent to my present business unless it be to shew upon what ground he stood and that he was resolved to abate of nothing which concerned the honour of the Church who was so vigilant and intent without fear of envy or displeasure on the profit of it 37. The Queen was set upon a point of holding her Prerogative-Royal at the very height and therefore would not yield to any thing in Civil matters which seemed to tend to any sensible diminution of it And in like sort she was resolved touching her Supremacy which she considered as the fairest Jewel in the Regal Diadem and consequently could as little hearken to such Propositions as had been made in favor of the Puritan Faction by their great Agents in the Court though she had many times been sollicited in it To ease herself of which Sollicitations for the time to come she acquaints Whitgift at his first coming to the place that she determined to discharge herself from the trouble of all Church-concernments and leave them wholly to his care That he should want no countenance and encouragement for carrying on the great trust committed to him That she was sensible enough into what disorder and confusion the affairs of the Church were brought by the connivance of some Bishops the obstinancy of some Ministers and the power of some great Lords both in Court and Countrey but that notwithstanding all these difficulties he must resolve not onely to assert the Episcopal Power but also to restore that Uniformity in Gods Publick Worship which by the weakness of his Predecessor was so much endangered Thus authorized and countenanced he begins his Government And for the first Essay thereof he sends abroad three Articles to be subscribed by all the Clergy of his Province The Tenour of which Articles because they afterwards created so much trouble to him I shall here subjoyn First therefore he required the Clergy to subscribe to this That the Queen had Supreme Authority over all persons born within her Dominions of what condition soever they were and that no other Prince Prelate or Potentate either had or ought to have any jurisdiction Civil or Ecclesiastical within her Realms and Dominions 2. That the Book of Common-prayer and the Ordination of Bishops Priests and Deacons contained nothing contrary to the Word of God but might lawfully be used and that they would use that and no other 3. That he allowed the Articles of Religion agreed in the Synod holden at London in the year of our Lord 1562 and published by the Queens Authority and did believe them to be consonant to the Word of God 38. It is not easie to imagine what clamours were raised amongst the Brethren upon this occasion how they moved Heaven and Earth the Court and Country and all the Friends they had of the Clergie or Laity to come to their assistance in this time of their tryal By means whereof they raised so strong an opposition against his proceedings that no man of less courage then Whitgift and none but Whitgift so well backed and countenanced by a gratious Mistress could have withstood the violence and fury of it But by the Queens constancie on the one side who gave Semper Eadem for her Motto to shew that she was always one and by his most invincible patience on the other side whose Motto being Vincit qui patitur declared what hopes he had that by a discreet patience he might get the Victory he had the happiness to see the Church reduced to her former lustre by the removing of all obstacles which lay before him The first of which was laid by some of his own Diocess who being required by him to subscribe for an Example to others not onely refused so to do but being thereupon suspended for their contumacy in due Form of Law they petitioned to the Lords of the Council for relief against him the like Petition was presented to them by some Ministers of the Diocess of Norwich against Dr. Edmond Freak
City of Embden and afterwards in all places under his command prohibiting the exercise of all Religion but the Lutheran only Which Prohibition notwithstanding some Anabaptists from the Neighbouring Westphalia found way to plant themselves in Embden where liberty of Trade was freely granted to all comers which allured thither also many Merchants and Artificers with their Wives and Families out of the next-adjoining Provinces of Holland Zealand and West-Friesland then subject to the King of Spain Who being generally Calvinians in point of Doctrine were notwithstanding suffered to plant there also in regard of the great benefit which accrued unto it by their Trade and Manufactures But nothing more encreased the Power and Wealth of that City than the Trade of England removed from Antwerp thither on occasion of the Belgick Troubles and the great fear they had conceived of the Duke of Alva who seemed to breathe nothing but destruction unto their Religion And though the English Trade was removed not long after unto Hambourgh upon the hope of greater Priviledges and Immunities than they had at Embden yet still they kept a Factory in it which added much to the improvement of their Wealth and Power insomuch that the Inhabitants of this Town only are affirmed to have Sixty Ships of One hundred Tun a-piece and Six hundred lesser Barks of their own besides Seven hundred Busses and Fishing Boats maintained for the most part by their Herring-fishing on the Coast of England 44. Having attained unto this Wealth they grew proud withall and easily admitting the Calvinian Doctrines began to introduce also the Genevian Discipline connived at by Ezardus the second the Son of Enno in respect of the profit which redounded by them to his Exchequer though they began to pinch upon him to the diminution of his Power In which condition it remained till his marriage with Catharine the Daughter of Gustavus Ericus King of Sweden who being zealously addicted to the Lutheran Forms and sensible of those great Incroachments which had been made upon the Earl's Temporal Jurisdiction by the Consistorians perswaded him to look better to his own Authority and to regain what he had lost by that Connivence Something was done for the recovering of his Power but it went on slowly hoping to compass that by time and dissimulation which he could not easily obtain by force of Arms. After whose death and the short Government of Enno the second the matter was more stoutly followed by Rodolphus the Nephew of Catharine who did not only curb the Consistorians in the exercise of their Discipline but questioned many of those Priviledges which the unwariness of his Predecessors had indulged unto them The Calvinians had by this time made so strong a Party that they were able to remonstrate against their Prince complaining in the same That the Earl had violated their Priviledges and infringed their Liberties That he had interposed his Power against Right and Reason in matters which concerned the Church and belonged to the Consistory That he assumed unto himself the Power of distributing the Alms or publick Collections by which they use to bind the poor to depend upon them That he prohibited the exercise of all Religions except only the Confession of Ausberg And that he would not stand to the Agreement which was made betwixt them for interdicting all Appeals to the Chamber of Spires Having prepared the way by this Remonstrance they take an opportunity when the Earl was absent arm themselves and seize by force upon his Castle demolished part of it which looks toward the Town and possest themselves of all the Ordnance Arms and Ammunition with an intent hereafter to employ them against him And this being done they govern all Affairs in the Name of the Senate without relation to their Prince making themselves a Free-Estate or Commonwealth like their Belgick Neighbours 45. Extreamly moved with this affront and not being able otherwise to reduce them to a sense of their duty he borrows Men and Arms from Lubeck to compel them to it With which assistance he erects a Fort on the further side of the Haven to spoil their Trade and by impoverishing the people to regain the Town The Senate hereupon send abroad their Edicts to the Nobility and Commons of East-Friesland it self requiring them not to aid their own lawful Prince with Men Arms or Money threatning them if they did the contrary to stop the course of all Provisions which they had from their City and by breaking down their Dams and Sluces to let the Ocean in upon them and drown all their Countrey Which done they make their Applications to the States of Holland requiring their assistance in that common Cause to which they had been most encouraged by their Example not doubting of their Favour to a City of their own Religion united to them by a long intercourse of Trade and resemblance of Manners and not to be deserted by them without a manifest betraying of their own Security All this the States had under their consideration But they consider this withall That if they should assist the Embdeners in a publick way the Earl would presently have recourse for some aid from the Spaniard which might draw a Warr upon them on that side where they lay most open Therefore they so contrived the matter with such Art and Cunning that carrying themselves no otherwise than as Arbiters and Umpires between the Parties they discharged some Companies of Soldiers which they had in West-Friesland who presently put themselves into the Pay of the Embdens and thereby caused the Earl to desist from his Intrenchments on the other side of the Haven After which followed nothing but Warrs and Troubles between the City and the Earl till the year 1606. At what time by the Mediation of the English Ambassador and some other Honourable Friends the differences were compromised to this effect That all the Ordnance Arms and Ammunition which were found in the Castle should be restored unto the Earl That he should have to his own use the whole Profit of the Imposts which were laid on Wine and half the benefit of those Amercements or Fines which should be raised upon Delinquents together with the sole Royalties both of Fishing and Hunting And on the other side That the Embdeners should have free Trade with all the Profits and Emoluments belonging to it which should be granted to them by Letters Patents But for admitting him to any part of the Publick Government or making restitution of his House or Castles the ancient Seat of his abode as there was nothing yeelded or agreed on then so could he never get possession of them from that time to this Which said we must cross over again into the Isle of Brittain where we shall find the English Puritans climbing up by some new devices and the Scottish Presbyterians tumbling down from their former height till they were brought almost to as low a fall as their English Brethren AERIVS REDIVIVVS OR The
wave the Declinatour or if they would declare at the least That it was not a general but a particular Declinatour used in the case of Mr. Blake as being in a case of Slander and therefore appertaining to the Church's Cognizance But these proud men either upon some confidence of another Bothwell or else presuming that the King was not of a Spirit to hold out against them or otherwise infatuated to their own destruction resolved That both their Pulpits and their Preachers too should be exempted totally from the King's Authority In which brave humour they return this Answer to his Proposition That they resolved to stand to their Declinatour unless the King would pass from the Summons and remitting the pursuit to the Ecclesiastical Judg That no Minister should be charged for his Preaching at least before the meeting of the next general Assembly which should be in their Power to call as they saw occasion Which Answer so displeased the King that he charged the Commissioners of the Kirk to depart the Town and by a new Summons citeth Blake to appear on the last of November This fills the Pulpit with Invectives against the King and that too on the day of the Princess's Christning at what time many Noble men were called to Edenborough to attend that Solemnity With whose consent it was declared at Blake's next appearance That the Crimes and Accusations charged in the Bill were Treasonable and Seditious and that his Majesty his Council and all other Judges substitute by his Authority were competent Judges in all matters either Criminal or Civil as well to Ministers as to other Subjects Yet still the King was willing to give over the Chase makes them another gracious Offer treats privately with some Chiefs amongst them and seems contented to revoke his two Proclamations if Blake would only come before the Lords of the Council and there acknowledg his offence against the Queen But when this would not be accepted the Court proceeds unto the Examination of Witnesses And upon proof of all the Articles objected Sentence was given against him to this effect That he should be confined beyond the North water enter into Ward within six days and there remain till his Majesty's pleasure should be further signified Some Overtures were made after this for an Accommodation But the King not being able to gain any reason from them sends their Commissioners out of the Town and presently commands That Twenty four of the most Seditious persons in Edenborough should forsake the City hoping to find the rest more cool and tractable when these Incendiaries were dismissed 23. The Preachers of the City notwithstanding take fire up on it and the next day excite the Noble-men assembled at the Sermon upon Sunday the fifteenth of December to joyn with them in a Petition to the King To preserve Religion Which being presented in a rude and disorderly manner the King demands by what Authoririty they durst convene together without his leave We dare do more than this said the Lord of Lindsey and will not suffer our Religion to be overthrown Which said he returns unto the Church stirrs up the people to a tumult and makes himself the Head of a Factious Rabble who crying out The Sword of the Lord and Gideon thronged in great numbers to the place in which the King had locked himself for his greater safety the doors whereof they questionless had forced open and done some out-rage to his Person if a few honest men had not stopt their Fury The Lord-Provost of the City notwithstanding he was then sick and kept his Bed applied his best endeavours to appease the Tumult and with some difficulty brought the people to lay down their Arms which gave the King an opportunity to retire to his Palace where with great fear he passed over all the rest of that day The next morning he removes with his Court and Council to the Town of Lintithgoe and from thence publisheth a Proclamation to this effect viz. That the Lords of the Session the Sheriffs Commissioners and Justices with their several Members and Deputies should remove themselves forth of the Town of Edenborough and be in readiness to go to any such place as should be appointed and that all Noble-men and Barons should return unto their Houses and not presume to convene in that or in any other place without License under pain of his Majesty's Displeasure The Preachers on the contrary are resolved to keep up the Cause to call their Friends together and unite their Party and were upon the point of Excommunicating certain Lords of the Council if some more sober than the rest had not held their hands 24. In which confusion of Affairs they indict a Fast For a preparatory whereunto a Sermon is preached by one Welch in the chief Church of that City Who taking for his Theam the Epistle sent to the Angel oâ— the Church of Ephesus did pitifully rail against the King saying That he was possessed with a Devil and that one Devil being put out seven worse were entred in the place and that the Subjects might lawfully rise and take the Sword out of his hands Which last he confirmed by the Example of a Father that falling into a Phrensie might be taken by the Children and Servants of the Family and tyed hand and foot from doing violence Which brings into my mind an usual saying of that King to this effect viz. That for the twelve last years of his living in Scotland he used to pray upon his knees before every Sermon That he might hear nothing from the Preacher which might justly grieve him and that the case was so well altered when he was in England that he was used to pray that he might profit by what he heard But all exorbitancy of Power is of short continuance especially if abused to Pride and Arrogance The madness of the Presbyterians was now come to the height and therefore in the course of Nature was to have a fall and this the King resolves to give them or to lose his Crown He had before been so afflicted with continual Baffles that he was many times upon the point of leaving Scotland putting himself into the Seignury of Venice and living there in the capacity of a Gentleman so they call the Patricians of that Noble City And questionless he had put that purpose in execution if the hopes of coming one day to the Crown of England had not been some temptation to him to ride out the storm But now a Sword is put into his hands by the Preachers themselves wherewith he is enabled to cut the Gordian-knot of their Plots and Practises which he was not able to untye For not contented to have raised the former Tumults they keep the Noble-men together invite the people to their aid and write their Letters to the Lord of Hamilton to repair unto them and make himself the Head of their Association A Copy of which Letter being showed unto the King by that
the Ambassadors of some Forreign States as if they had been a Common-wealth distinct from the Realm of France More than which they audaciously importuned the King of whose affection to them they presumed too far by their several Agents for liberty of going wheresoever they listed or sending whomsoever they pleased to the Councils and Assemblies of all Neighbouring-Estates and Nations which profest the same Religion with them This though it had not been the first was looked on as their greatest encroachment on the Royal Authority which in conclusion proved the ruin of their Cause and Party For what else could this aim at as was well observed by the King then reigning but to make themselves a State distinct and independent to raise up a new Commonwealth in the midst of a Kingdom and to make the Schism as great in Civil as in Sacred matters Which wrought so far upoa the Councils of his next Successor who had not been trained up amongst them as his Father was that he resolved to call them to a sober reckoning on the next occasion and to deprive them all at once of those Powers and Priviledges which they so wantonly abused unto his disturbance Of which we shall speak more hereafter in its proper place In the mean time let us cross over into Scotland where all Assairs moved retrograde and seemed to threaten a relapse to their old Confusions A general Assembly had been intimated to be held at Aberdeen in the Month of Iuly Anno 1604 which by reason that the King was wholly taken up with effecting the Union was adjourned to the same Month in the year next following In the mean season some of the more Factious Ministers hoping to raise no small advantage to themselves and their Party by the absence of so many persons of most Power and Credit began to entertain new Counsels for the unravelling of that Web which the King had lately wrought with such care and cunning The King hears of it and gives Order to suspend the Meeting till his further Pleasure were declared Wherein he was so far obeyed by the major part that of the fifty Presbyteries into which the whole Kingdom was divided Anno 1592 nine only sent Commissioners to attend at Aberdeen When the day came the Meeting was so thin and slender that there appeared not above one and twenty when they were at the fullest But they were such as were resolved to stand stoutly to it each man conceiving himself able in the Cause of God to make resistance to an Army The Laird of Lowreston commands them in the King's Name to return to their Houses to discontinue that unlawful Assembly and not to meet on any publick occasion which concerned the Church but by his Majesty's Appointment They answer That they were assembled at that time and place according to the word of God and the Laws of the Land and that they would not betray the Liberties of the Kirk of Scotland by obeying such unlawful Prohibitions Which said and having desired him to withdraw a while they made choice of one Forbes for their Moderator and so adjourned themselves to September following Lowreston thereupon denounced them Rebels and fearing that some new affront might be put upon him and consequently on the King in whose Name he acted he seeks for Remedy and Prevention to the Lords of the Council Forbes and Welch the two chief sticklers in the Cause are by them convented and not abating any thing of their former obstinacy are both sent Prisoners unto Blackness A day is given for the appearance of the rest which was the third day of October at what time thirteen of the number made acknowledgment of their offence and humbly supplicated that their Lordships would endeavour to procure their Pardon the rest remaining in their disobedience are by the Lords disposed of into several Prisons 19. But these proceedings did so little edifie with that stubborn Faction that the Lords of the Council were condemned for their just severity and all their Actings made to aim at no other end but by degrees to introduce the Rights and Ceremonies of the Church of England The King endeavours by a Declaration to undeceive his good people and reclaim these obstinate persons from the ways of ruin and intimates withall that a new Assembly should be held at Dundee in the Iuly following But this prevails as little as the former course Which puts the business on so far that either the King must be conformable to their present humour or they submit themselves to the King 's just Power The Lords resolve upon the last command them to appear at the Council-Table to receive their Sentence and nominated the 24 th of October for the Day of Doom Accordingly they came but they came prepared having subscribed a publick Instrument under all their hands by which they absolutely decline the Judgment of the King and Council as altogether incompetent and put themselves upon the tryal of the next Assembly as their lawful Judg. Before they were convented only for their Disobedience but by this Declinator they have made themselves Traytors The King is certified of all this and being resolved upon the maintenance of his own Authority gave order That the Law should pass upon them according to the Statute made in Parliament Anno 1584. Hereupon Forbes Welch Duncam Sharp Davie Straghan are removed from Blackness arraigned at an Assize held in Linlithgoe found guilty by the Jury and condemned to death but all of them returned to their several Prisons till the King's Pleasure should be known for their Execution The Melvins and some other of the principal Zealots caused Prayers and Supplications to be made in behalf of the Traytors though they had generally refused to perform that office when the King's Mother was upon the point of losing her life upon a more unwarrantable Sentence of Condemnation This brought forth first a Proclamation inhibiting all Ministers to recommend the condemned persons unto God in their Prayers or Sermons and afterwards a Letter to some Chiefs amongst them for waiting on His Majesty at the Court in England where they should be admitted to a publick Conference and have the King to be their Judg. 20. Upon this Summons there appear in behalf of the Church the Arch-bishops of St. Andrews and Glasgow the Bishops of Orkney and Galloway together with Nicolson the designed Bishop of Dunkeeden And for the Kirk the two Melvins Colt Carmichall Scot Balfour and Watson The place appointed for the Conference was Hampton-Court at which they all attended on Septemb. 20. But the Kirk-Party came resolved neither to satisfie the King nor be satisfied by him though he endeavoured all fit ways for their information To which end he appointed four Eminent and Learned Prelates to preach before them in their turns the first of which was Dr. Barlow then Bishop of Rochester who learnedly asserted the Episcopal Power out of those words to the Elders at Ephesus recorded Acts 20.
those out-rages Doubly affronted and provoked the King resolves to right Himself in the way of Arms. But at the instant request of Des Diguiers before remembred who had been hitherto a true Zealot to the Hugonot Cause he was content to give them Four and twenty days of deliberation before he drew into the Field He offered them also very fair and reasonable Canditions not altogether such as their Commissioners had desired for them but far better than those which they were glad to accept at the end of the Warr when all their strengths were taken from them But the Hugonots were not to be told that all the Calvinian Princes and Estates of the Empire had put themselves into a posture of Warr some for defence of the Palatinate and others in pursuance of the Warr of Bohemia Of which they gave themselves more hopes than they had just cause for In which conjuncture some hot spirits then assembled at Rochel blinded with pride or hurried on by the fatality of those Decrees which they maintained to be resolved upon by God before all Eternity reject all offers tending to a Pacification and wilfully run on to their own destruction For presently upon the tendry of the King's Proposals they publish certain Orders for the regulating of their Disobedience as namely That no Agreement should be made with the King but by the consent of a General Convocation of the Chiefs of their Party about the payment of their Soldiers Wages and intercepting the Revenues of the King and Clergie toward the maintenance of the Warr. They also Cantoned the whole Kingdom into seven Divisions assigned to each of those Divisions a Commander in Chief and unto each Commander their particular Lieutenants Deputy-Lieutenants and other Officers with several Limitations and Directions prescribed to each of them for their proceeding in this service 38. This makes it evident that the King did not take up Arms but on great necessities He saw his Regal Authority neglected his especial Edicts wilfully violated his Gracious Offers scornfully slighted his Revenues Feloniously intercepted his whole Realm Cantoned before his face and put into the power of such Commanders as he could not trust So that the Warr being just on his part he had the more reason to expect such an issue of it as was agreeable to the Equity of so good a Cause He had besides all those Advantages both at home and abroad which in all probability might assure him of the End desired The Prince Elector Palatine had been worsted in the Warr of Bohemia and all the Princes of the Union scattered to their several Homes which they were hardly able to defend against so many Enemies so that there was no danger to be feared from them And on the other side the King of Great Britain whom he had most cause to be afraid of had denied assistance to his own Children in the Warr of Bohemia which seemed to have more Justice in it than the Warr of the Hugonots and therefore was not like to engage in behalf of strangers who rather out of wantonness than any unavoidable necessity had took up Arms against their Lawful and Undoubted Soveraign At home the Rochellers were worse befriended than they were abroad I mean the Common-wealth of Rochel as King LEWIS called it The whole Confederacy of the Hugonots there contrived and sworn to they had Cantoned the whole Realm into seven Divisions which they assigned to the Command of the Earl of Chastillon the Marquess De la Force the Duke of Soâ—bize the Duke of Rohan the Duke of Trimoville the Duke Des Diguer and the Duke of Bouillon whom they designed to be the Generalissimo over all their Forces But neither he nor Des Diguers nor the Duke of Trimoville nor Chastillon would act any thing in it or accept any such Commissions as were sent unto them Whether it were that they were terrified with the ill success of the Warr of Bohemia or that the Conscience of their duty did direct them in it I dispute not now So that the Rochellers being deserted both at home and abroad were forced to rely upon the Power and Prudence of the other three and to supply all other wants out of the Magazine of Obstinacy and Perversness with which they were plentifully stored Two instances I shall only touch at and pass over the rest The town of Clerack being summoned the 21 of Iuly 1621 returned this Answer to the King viz. That if he would permit them to enjoy their Liberties withdraw his Armies and leave their Fortifications in the same estate in which he found them they would remain his faithful and obedient Subjects More fully those of Mount Albon on the like occasion That they resolve to live and dye not in obedience to the King as they should have said but in the Vnion of the Churches Most Religious Rebels 39. Next let us look upon the King who being brought to a necessity of taking Arms first made his way unto it by his Declaration of the second of April published in favour of all those of that Religion who would contain themselves in their due obedience In pursuance whereof he caused five persons to be executed in the City of Tours who had tumultuously disturbed the Hugonots whom they found busied at the burial of one of their dead He also signified to the King of Great Britain the Princes of the Empire and the States of the Netherlands That he had not undertook this Warr to suppress the Religion but to chastise the Insolencies of Rebellious Subjects And what he signified in words he made good by his deeds For when the Warr was at the hottest all those of the Religion in the City of Paris lived as securely as before and had their accustomed Meetings at Charenton as in times of peace Which safety and security was enjoyed in all other places even where the King's Armies lodged and quartered Nay such a care was taken of their preservation that when some of the Rascality in the City of Paris upon the first tydings of the death of the Duke of Mayenne who had been slain at the Siege of Mont-albon amongst many others breathed nothing but slaughter and revenge to the Hugonot Party the Duke of Mounbazon being then Governour of the City commanded their Houses and the Streets to be safely guarded so that no hurt was done to their Goods or Persons And when the Rabble being disappointed of their Ends in Paris had run tumultuously the next day to Charenton and burned down their Temple an Order was presently made by the Court of Parliament for the re-edifying it at the King 's sole Charges and that too in a far more beautiful Fabrick than before it had But in the conduct of the Warr he governed not his Counsels with like moderation suffering the Sword too often to range at liberty as if he meant to be as terrible in his Executions as he desired to be accounted just in his Undertakings But
out into open Warr. But finding no occasion they resolve to make one and to begin their first Embroilments upon the sending of the new Liturgy and Book of Canons to the Kirk of Scotland For though the Scots in a general Assembly held at Aberdeen had given consent unto the making of a Liturgy for the use of that Kirk and for drawing up a Book of Canons out of the Acts of their Assemblies and some Acts of Parliament yet when those Books were finished by the Care of King CHARLES and by his Piety recommended unto use and practise it must be looked on as a violation of their Rights and Liberties And though in another of their Assemblies which was held at Perth they had past five Articles for introducing private Baptism communicating of the sick kneeling at the Communion Episcopal Confirmation and the observing of such ancient Festivals as belonged immediately unto Christ yet when those Articles were incorporated in the Common-prayer-Book they were beheld as Innovations in the Worship of God and therefore not to be admitted in so pure and Reformed a Church as that of Scotland These were the Hooks by which they drew the people to them who never look on their Superiors with a greater reverence than when they see them active in the Cause of Religion and willing in appearance to lose all which was dear unto them whereby they might preserve the Gospel in its native purity But it was rather Gain than Godliness which brought the great men of the Realm to espouse this Quarrel who by the Commission of Surrendries of which more elsewhere began to fear the losing of their Tithes and Superiorities to which they could pretend no other title than plain Usurpation And on the other side it was Ambition and not Zeal which enflamed the Presbyters who had no other way to invade that Power which was conferred upon the Bishops by Divine Institution and countenanced by many Acts of Parliament in the Reign of K. IAMES than by embracing that occasion to incense the people to put the whole Nation into tumult and thereby to compel the Bishops and the Regular Clergy to forsake the Kingdom So the Genevians dealt before with their Bishop and Clergy when the Reforming-Humour came first upon them And what could they do less in Scotland than follow the Example of their Mother-City 3. These breakings-out in Scotland smoothed the way to the like in England from which they had received encouragement and presumed on Succours The English Puritaus had begun with Libelling against the Bishops as the Scots did against the King For which the Authors and Abettors had received some punishment but such as did rather reserve them for ensuing Mischiefs than make them sensible of their Crimes or reclaim them from it So that upon the coming of the Liturgy and Book of Canons the Scots were put into such heat that they disturbed the execution of the one by an open Tumult and refused obedience to the other by a wilful obstinacy The King had then a Fleet at Sea sufficiently powerful to have blockt up all the Havens of Scotland and by destroying that small Trade which they had amongst them to have reduced them absolutely to His Will and Pleasure But they had so many of their Party in the Council of Scotland and had so great a confidence in the Marquess of Hamilton and many Friends of both Nations in the Court of England that they feared nothing less than the Power of the King or to be enforced to their obedience in the way of Arms. In confidence whereof they despise all His Proclamations with which Weapons only He encountred them in their first Seditions and publickly protested against all Declarations which He sent unto them in the Streets of Edenborough Nothing else being done against them in the first year of their Tumults they cast themselves into four Tables for dispatch of business but chiefly for the cementing of their Combination For which they could not easily bethink themselves of a speedier course than to unite the people to them by a League or Covenant Which to effect it was thought necessary to renew the old Confession excogitated in the year 1580 for the abjuring of the Tyranny and Superstitions of the Church of Rome subscribed first by the King and His Houshold-Servants and the next year by all the Natives of the Kingdom as was said before And it was also said before that unto this Confession they adjoined a Band Anno 1592 for standing unto one another in defence thereof against all Papists and other professed Adversaries of their Religion This is now made to serve their turn against the King For by a strange interpretation which was put upon it it was declared That both the Government of the Church by Bishops and the Five Articles of Perth the Liturgy and the Book of Canons were all abjured by that Confession and the Band annexed though the three last had no existency or being in the Kirk of Scotland when that Confession was first formed or the Band subjoined 4. These Insolencies might have given the King a just cause to arm when they were utterly unprovided of all such necessaries as might enable them to make the least show of a weak resistance But the King deals more gently with them negotiates for some fair accord of the present differences and sends the Marquess of Hamilton as his chief Commissioner for the transacting of the same By whose sollicitation he revokes the Liturgy and the Book of Canons suspends the Articles of Perth and then rescinds all Acts of Parliament which confirmed the same submits the Bishops to the next General Assembly as their competent Judges and thereupon gives intimation of a General Assembly to be held at Glasgow in which the point of Church-Government was to be debated and all his Condescentions enrolled and registred And which made most to their advantage he caused the Solemn League or Covenant to he imposed on all the Subjects and subscribed by them Which in effect was to legitimate the Rebellion and countenance the Combination with the face of Authority But all this would not do his business though it might do theirs For they had so contrived the matter that none were chosen to have voices in that Assembly but such as were sure unto the side such as had formerly been under the Censures of the Church for their Inconformity and had refused to acknowledg the King's Supremacy or had declared their disaffections to Episcopal Government And that the Bishops might have no encouragement to sit amongst them they cite them to appear as Criminal persons Libel against them in a scandalous and unchristian manner and finally make choice of Henderson a Seditious Presbyter to sit as Moderator or chief President in it And though upon the sense of their disobedience the Assembly was again dissolved by the King's Proclamation yet they continued as before in contempt thereof In which Session they
condemned the Calling of Bishops the Articles of Perth the Liturgy and the Book of Canons as inconsistent with the Scripture and the Kirk of Scotland They proceed next to the rejecting of the five controverted points which they called Arminianism and finally decreed a general subscription to be made to these Constitutions For not conforming whereunto the Bishops and a great part of the Regular Clergy are expelled the Countrey although they had been animated unto that Refusal as well by the Conscience of their duty as by his Majesty's Proclamation which required it of them 5. They could not hope that the King's Lenity so abused might not turn to Fury and therefore thought it was high time to put themselves into Arms to call back most of their old Soldiers from the Warrs in Germany and almost all their Officers from such Commands in the Netherlands whom to maintain they intercept the King's Revenue and the Rents of the Bishops and lay great Taxes on the people taking up Arms and Ammunition from the States Vnited with whom they went on Ticket and long days of payment for want of ready money for their satisfaction But all this had not served their turn if the King could have been perswaded to have given them battel or suffered any part of that great Army which he brought against them to lay waste their Countrey Whose tenderness when they once perceived and knew withall how many friends they had about him they thought it would be no hard matter to obtain such a Pacification as might secure them for the present from an absolute Conquest and give them opportunity to provide better for themselves in the time to come upon the reputation of being able to divert or break such a puissant Army And so it proved in the event For the King had no sooner retired his Forces both by Sea and Land and given his Soldiers a License to return to their several Houses but the Scots presently protest against all the Articles of the Pacification put harder pressures on the King's Party than before they suffered keep all their Officers in pay by their Messengers and Letters apply themselves to the French King for support and succours By whom encouraged under-hand and openly countenanced by some Agents of the Cardinal Richelieu who then governed all Affairs in France they enter into England with a puissant Army making their way to that Invasion by some Printed Pamphlets which they dispersed into all parts thereby to colour their Rebellions and bewitch the people 6. And now the English Presbyterians take the courage to appear more publickly in the defence of the Scots and their proceedings than they had done hitherto A Parliament had been called on the 13 th of April for granting Moneys to maintain the Warr against the Scots But the Commons were so backward in complying with the King's Desires that he found himself under the necessity of dissolving the Parliament which else had blasted his Design and openly declared in favour of the publick Enemies This puts the discontented Rabble into such a fury that they violently assaulted Lambeth-House but were as valiantly repulsed and the next day break open all the Prisons in Southwark and release all the Prisoners whom they found committed for their Inconformities Benstead the Ring-leader in these Tumults is apprehended and arraigned condemned and executed the whole proceeding being grounded on the Statute of the 25 th of K. EDWARD the 3 d for punishing all Treasons and Rebellions against the King But that which threatned greater danger to the King and the Church than either the Arms of the Scots or the Tumults in Southwark was a Petition sent unto the King who was then at York subscribed by sundry Noble-men of the Popular Faction concluded on the 28 th of August carried by the Lord Mandevil and the Lord Howard of Escrigg and finally presented on the third of September In which it was petitioned amongst other things That the present War might be composed without loss of blood That a Parliament should be forthwith called for redress of Grievances amongst which some pretended Innovations in Religion must be none of the least and that the Authors and Counsellors of such Grievances as are there complained of might be there brought to such a Legal Tryal and receive such condign punishment as their Crimes required This hastned the assembling of the great Council of the Peers at York and put the King upon the calling of a Parliament of His own accord which otherwise might be thought extorted by their importunity 7. The Scots in the mean time had put by such English Forces as lay on the South-side of the Tine at the passage of Newborn make themselves Masters of Newcastle deface the goodly Church of Durham bring all the Countreys on the North-side of the Tees under contribution and tax the people to all payments at their only pleasure The Council of Peers and a Petition from the Scots prepare the King to entertain a Treaty with them the managing whereof was chiefly left unto those Lords who had subscribed the Petition before remembred But the third day of November coming on a-pace and the Commissioners seeming desirous to attend in Parliament which was to begin on that day the Treaty is adjourned to London which gave the Scots a more dangerous opportunity to infect that City than all their Emissaries had obtained in the times fore-going Nor was it long before it openly appeared what great power they had upon their Party in that City which animated Pennington attended with some hundreds of inferior note to tender a Petition to the House of Commons against the Government of Bishops here by Law established It was affirmed that this Petition was subscribed by many thousands and it was probable enough to be so indeed But whether it were so or not he gave thereby such an occasion to the House of Commons that they voted down the Canons which had passed in the late Convocation condemned the Bishops and Clergy in great sums of Money which had subscribed to the same decry the Power of all Provincial or National Synods for making any Canons or Constitutions which could bind the Subject until they were confirmed by an Act of Parliament And having brought this general terror on the Bishops and Clergy they impeach the Arch-bishop of High Treason cause him to be committed to the Black Rod and from thence to the Tower Which being done some other of the Bishops and Clergy must be singled out informed against by scandalous Articles and those Articles printed without any consideration either true or false 8. And though a Convocation were at that time sitting yet to encrease the Miseries of a falling-Church it is permitted that a private Meeting should be held in the Deanry of Westminster to which some Orthodox and Conformable Divines were called as a foil to the rest which generally were of Presbyterian or Puritan Principles By them it was proposed That many passages