to destroy him that so the Viceroy of Naples might leave Him to be as it were Lord of Abruzzo and might also send him those large Summes which he had promised him for his Service mean while that Sciaâ—ra himself also sent him vast Presents to the end He should not fall too hard upon him And thus Spinola being paid on both sides both by his friend and his enemy continued for a long time and without any danger the Lord of that Country So that it is no wonder that King Philip having spent such vast Summes of Mony in this War with the Netâ—erlands hath yet not only done no good upon it but hath besides exasperated the enemy so much the more and caused them to be the more exercised and experienced in Martial Affairs and hath given an Opportunity to his Aâ—tagonist Count Mauriceâ— and the rest of the Dutch Commanders of acquiring to themselves great Fame and renown for their Military Prowesse and hath now brought the businesse to that passe that his enemies though never so much divided among themselves in their Religion do yet meerly through fear of the Spaniard continue faithful and Constant to the League that it made betwixt them And therefore truly I am of Opinion that this War which the Spaniard now maintaines against the Hollander is both more Disadvantageous to the Spaniards and on the other side more Advantageous to the Hollanders only because they are thus continually forced to be in armsâ— then if they were let alone and suffered to live quietly For thus we find it testified by Salust and after him by Augustine that the Romans by being continually exercised and vexed with War by their Neighbours became by this means more eminent and glorious every day then other and by the Tyranny of Tarquin and others they grew thereby more and more united among themselves whereas on the contrary when they were once left to themselves without any to annoy them they then presently fell to raise Civil Wars amongst themselves For when that Cartharge was once laid flat with the ground and that the whole World was now conquered by them being thus freed from all fear of Forreign Enemies through a Mutual Emulation amongst themselves they became presently to be divided into Factions and by this means brought destruction both upon themselves and their Commonâ—Wealth as we see clearly in the examples of Sylla and Marius and of Caesar and Pompey So true an Argument of Wisedom is it not to hold your Neighbours in War too long lest by that means they come to be Skilful and Valiant Souldiers For thus heretofore it was objected against Agesilauâ—â— who had been wounded by the Thebans namely that He had received but his due Reward from them for teaching them by His making a long War upon them how to use Arms. But the cheifest point of Wisedome is for a Prince not to make War upon his subjects especially if they be his Natural subjects and Natives For by this means they will be but the more exasperated and more Averse from Him and so that which was at first but only a little Heart-burning as it werâ— breaks out afterward into open Rebellion as we see it happened to Sigismund in his War that He made against the Bohemians For certainly you will never meet with any People that are so utterly devoyd oâ— all shame as presentlyâ— and upon the Instant to rise and take up arms against their Prince seeing that the very Name of Treachery and Rebellion is infamous and hatefull every where But when that the Princes sword is once stained with the subjects blood and that the Tye of Protection is now broken and all care of Justice thrown aside they use then openly to fall off from him and to declare themselves his Enemies Alexander King of the Iewes beginning at last to be weary of the long War he had maintained against them wherein he had destroyed at least fifty thousand men and asking some of his friends by what meanes there might be a firm and happy Peace concluded upon betwixt them was answered that this could not be brought about by any other meanes then by His Death and thus did He though too late do that which He ought indeed to have done at the first I could here reckon up many other examples to this purpose but that I have resolved not to transgresse against the Brevity which I at first proposed to my self To returne therefore to my purpose I shall here lay down for an Observation that those that are put to fight in their own Country for their Wives and Children pro Aris et Focis as the Ancient Romans were used to say are alwaies wont to fight more stoutly then those that make war upon a forreign Country for that Assault which is not successeful the first day growes by degrees weaker ever after and withal adds the greater courage to those that are assaulted For the assailants beâ—ides those other Inconveniences that Naturally accompanie all War which certainly are very great are also wearied out by the Disagreeablenesse of a strange Air and Soyl. Which thing if Hannibal had understood or considered and had immediately after his first Victory at Trebia marched against Rome it self and had besieged It he might at that time easily have overthrown the whole Roman Empire Or at least after his Victorie at Cannae which was much the greater He should not have given the Romans any time to gather together fresh Forces but following the Counsel of Maherbal should presently have set upon Rome it self Thus Absalon also if he had followed the Counsel of Achitophel and had at the first pursued his Father David he had utterly destroyed him and had possessed himself of all Iudaea neither had he given him any time to have gathered forces together and to have recovered courage as he did to his Destruction The Enemy is therefore either at first to be presently suppressed that so he may not get time and gather strength or else he is some way or other to be drawn forth of his own Country in like manner as Heâ—câ—les drew forth Antaeus King of Lâ—â—ya that so He might the easier dispossâ—sse him of his Tâ—â—oâ—â— Fâ—â— otherwise the nearer he came to the gâ—ound that is to his oâ—â—â—ountry the stronger he presently grew as the learned Fable 〈◊〉 us So that it seemes to be both a vain and Absurd undâ—â—taking to maintain a war still with the Netherlanders in their own Country seeing that they could not be conquered at the very beginning of the war for the war doth but onely increase their strength and makes them abler to resist And therefore I conceive that there are but two waies left now to be taken for the bringing this businesse to effect the first of which is to sow the seeds of Division amongst them and the second To draw them forth out of their own Country Cadmus having a designe of erecting a Monarchy at Thebes whether he came a stranger
be forced by the necessity of imposing upon his Subjects Unusual Taxes to gain their ill will and lose their Affections which was Caligula's Case heretofore who after that he had in riotous courses fool'd away all his own Estate was necessitated presently to snatch away other mens Certainly whosoever takes in hand any high and difficult Attempt under the Assistance of a Favourable Fate he must necessarily be Couragious and daring and indeed every Great and Memorable Enterprise requireth a certain Extraordinary Valour and Courage which yet in case the successe should not be answerable would be called Rashnesse As for example it was accounted a Bold undertaking in Columbus to go in search of a New World but plain Rashnesse in Vlisses only because the one escaped safe but the other suffered shipwrack But when a Prince hath effected his desiâ—es he must then have an eye to the uncertainty of Fortune and must therefore take heed how he is too bold and daring the observing of which Counsel being neglected by Charles the Fift was the cause of bringing to nothing all that he had atchieved before in Germany for he did not take the same wise Course to preserve what he had gotten as he had done in the getting of it And the case was the same also with the great Iulius Caesar. And then again in war there is a necessity of using severity that so the Souldiers may all be kept to their several duties and besides those that perform any Signall peices of Service are to be rewarded accordingly which Course unlesse it be taken they will begin to spurn at the Government and break out into seditious wayes as Tiberius his Army did when it was in Germany and will fall to an insolent course of Plundering and robbing and so by these meanes will bring the Victory they had gotten before to nothing as it happened to Conradinus the Swevian and Charles of Anjou Therefore after any Conquest gotten over a Kingdom the Conquerour must modestly use his Victory and endeavour to please the People For otherwise he will alienate their affections from himself and they will be apt upon all occasions to invite in his Enemies to fall upon him as it happened to Rehoboam and Charles of Anjou in Sicily and to the Carthaginians after the First Punick War and to Aecolinus against whom his subjects the Citizens of Padua shut their gates as likewise to Nero who though Prince of it was yet called The Enemy of his Country And although many Crafty Practises are now in use among Princes for the keeping of their Subjects in due obedience yet I dare boldly affirm that they will in the end prove destructive to those Princes For we see that Tiberius that Grand Artifex of Subtleties and Craft was miserably hated by his Subjects and so led a very sad life because he found he was not loved by any body so that he was fain to put some or other every day to death as contemners of his Majesty and so to be ever of a troubled disquieted mind which certainly may better be called a Death then a life Therefore the highest and most advantageous Craft that a Prince can make use of is to shew himself Beneficent Religious and Liberall toward his Subjects yet this in so moderate a way as that by this means he give them not occasion to despise him as happened to Pope Celestine the Fifth But let us now proceed to those things that more Particularly concern Spain As I have before shewed by Divine Reasons that there can be no Universal Monarchy among the Christians expected save that of the Pope and have also declared how he is to be dealt withal so I shall now prove by Reasons of Policy that there can be no Monarch in the Christian World unlesse he have his dependance upon the Pope For certainly what Prince soever hath any other that is superiour to Him though in Religion onely and not in point of Armes as the Pope is he can never attain to an Universal Monarchy For whatsoever He shall take in hand it will be successelesse and he shall be as it were crushed in pieces by the superiour For All Religions as well the False as the True do prevail and are Victorious when they have once taken root in the Minds of men upon which onely depend both their Tongues and Armes which are the onely Instruments of attaining Dominion Thus we see that Iulius Caesar when any were created Consuls if the Poâ—tifex Maximus came and sayd They were not created Rightly they were presently by him put by and so whensoever he was to enter into a fight if the Augurs said that The Pullen would not eat their meat he forbare to go on and did onely what he was directed to by their Omen And therefore when the same Caesar had fallen upon a resolution of making himself A Monarch he opposed Cato as much as possibly he could and endeavoured by all possible meanes to be chosen to be the Pontifex Maximus Which when he had once attained unto he acted another way and took upon himself all the Martiall Offices that were to be administred by the sword that so he might drive on his designs the more securely and withal by his gifts obliged all the Souldiery so to him as that they refused not to bear arms for Him even against their Country and to assist him in his designs of changing the Government of the state So in like manner Cyrus would be called by the Title of Gods Commissary that so no Prophet might pretend to be greater then Himself And Alexander the great would be accounted the son of Iupiter Ammon for the very same reason It is also very evident that no Monarchy in the Christian World hath arrived to the Height by reason of the obedience which is due to the Pope And hence it is that Mahomet when he aspired to a Monarchy brought in first a New Religion which was quite different from what was before For Armes cannot effect any thing against Religion if they be overmaster'd by another more powerful Religion though a worse if so be it be but entertained by the People For as much therefore as there is no more powerful Religion found in the World then that of the Roman Christian it is evident that neither Spain nor France can attain to any greater Dignity then It. And hence it was that Charles the Great when he had a design upon the Universal Monarchy of the World took upon himself the Title of being The Protector of the Pope and indeed so long as he stood up in a defence of Christianitie he became Great If the King of Spain therefore do in like manner aspire to the same Height it is necessary that he frame some New Religion but this neither God nor Reason permits him to do For First this is never to be done but in the very Infancy and beginning of a Kingdom as you may see in the examples of Mahomet Romulus
and Pythagoras for otherwise he must needs come to ruine by changing the Auspicia Regni the Fortune of the Kingdom as I may call it whose dependance is from Faith in Christ and then the People will immediately betake themselves to their Armes and revolt from him Neither indeed have any Monarchies been either more certainly or more miserably brought to destruction then when they have changed their Religion as is testified by Histories And then again the Pope and the rest of the Princes of Christendom would joyn their whole strengths together and would in a very litle time root him out of his Kingdom of Naples Millan and consequently also of the New World the rest of his Dominions And although these things were not done to Henry the VIII of England nor yet to the Duke of â—â—xony because their Territories were encompassed within small though well fortified Bounds yet for all that did they fail of succession and so their States went away from them And we have examples hereof also in Ieroboam Iehu Iulian the Apostate and others who for having changed their Religion incurred the hatred of their People and brought destruction upon themselves Unlesse we shall say that the Pope hath no power at all in Temporal things nor is any whit above either any other of the Bishops or theirs Surrogates or Chaplains in Authority or degree which is evidently contradictory to Gods Ordination by which He hath been constituted a Regal Priest and hath been armed with both the Swords as well the Civill as the Spiritual For were it otherwise Christ should be a very mean Law-giver and should be lesse then Melchisedech who was both King and Priest together which addeth both the greater Majesty as well as security to any Kingdom as I have proved in my Treatise Touching Monarchy against Dante who looking only upon the Priesthood of Aaron allowes to the Pope nothing but Spiritualties and Tithes only And which is more this impugnes also all Reasons of Policy because the Pope can never want those that will take up Armes in His defence in case He should not be able to defend Himself and that either by being moved thereunto through Zeal to Religion as the Countesse Matilda did against the Emperour Henry or else out of Emulation or some interest of Faction as it was in the Case of the Venetians making war upon the Emperour Frederick whom they compelled to kisse the Popes Foot or for both these reasons as when King Pipin and Charles the Great took up Armes in assistance of the Pope against the Lombards and others who waged war against him Thus we see that the Constantinopolitan Empire came to be destroyed for the Apostasy of Iulian and Constantius in like manner as all the Fredericks Henries and other Kings also of Naples suffered for the same Cause as often as they denied their Obedience to the Pope And certainly the Opinion and Beliefe which hath prevailed upon the Minds of all People touching the Christian Religion is of very great force and moves them to defend It to the utmost of their power so that whensoever the Pope hath excommunicated any Prince He doth at the same instant ruine him also Do but observe I pray you to what state Ferraria is reduced at this day But we have discoursed more copiously of this in the Treatise of Monarchy It is lastly against all Policy too for the Pope withholds the rest of the Princes of Christendom from invading Spain as he doth the King of Spain from invading them by continually composing their differences in like manner as he divided India betwixt the Portugals and the Spaniards and thus hath several times made peace betwixt the Spaniards and the French Venetians and Genowaies and so likewise betwixt Pisa and Florence which yet he would not so easily be able to do by the meer Reverence they bear to Religion For here in these Cases they have an eye as well to the force of Armes as to Religion for He that is in the wrong Cause may justly suspect the Popes joyning of his strength to that of his Antagonist and so for this reason he will the more readily obey the Popes Injunction as I have declared formerly in the forementioned Treatise And the King of Spain if he but declare himself for and stand up in the defence of the Pope shall be sure to have alwayes the assistance of His Forces at his devotion at any time which will be a good means of confirming his Kingdom to him And therefore I conceave it very necessary according to the Fate of Christendom that if the King of Spain would arrive to an Universal Monarchy He must declare himself publiquely to have his dependance from the Pope and command it to be published all abroad throughout the World that himself is the Cyrus that was before typified and the Catholick King that is the Universal Monarch of the World declaring this his Monarchy by his Religious Counsels and pious Actions and passing also by many litigious Controversies which he hath with the Pope and dwelling in the Tents of Sem making it appear to all the World that He is the Chief Defender of Christian Religion that depends wholly upon the Pope of Rome calling together also the Christian Princes to consult about the recovery of those Countreys they have lost and are at this day in the hands of Hereticks and Turks and He must proceed to the causing of such to be excommunicated as shall deny their assistance herein and lastly he must also take care that Pious and diligent Preachers be sent abroad into the World to promote this businesse For the Plain truth of it is that the Pope picks quarrels sometimes with the King of Spain for no other reason but only because he is afraid that in case he should subdue the King of France and the Princes of Italy hee would then make Him only as his Chaplain And this is the reason why He desires that they should alwayes be at variance one with another that so in case either of them should fall off from Himâ— by reason either of Apostasy or some quarrel or other He might have the other to assist him And this is the reason why he stirred up the Western Empire against the Eastern onely because they had forsaken their former Religion had had many Clashings with the Pope about It. But now if King Philip will but do that which is his duty as is before declared and will but give way to the Pope in some things which he pretends His Right and will besides send some Bishops and Cardinals into the Belgiâ—k Provinces and to the New world to dispose of and order things there he will by this meanes both free the Pope from this suspition and shall withall effect his own desires seeing that it is evident that the Pope by his Indulgencies and Croysados brings him in more mony then those Dignities which he bestowes upon Cardinals Archbishops Bishops and
other Ecclesiastical Persons do yearly stand him in so that he will be a gainer in that wherein he is affraid most of being a loser And this he would quickly confesse if he would but cause it to be publickly preached and proclaimed abroad that the end of the World is at hand and that the time is now come when there is to be one Sheepfold under One Shepheard that is the Pope and that Himself is another Cyrus whose Office it is to see these things brought about and to gather all the Flock into that One Sheepfold and that what Nation or Kingdom soever shall refuse to yield Him obedience shall be brought to destruction and many other things which I had rather deliver by speech then writing There are many Causes to be laid open whereby the King of Spain as well in reference to Prudence Power and lastly Prophesy may be rendered Admired by all the World For whether all these things do joyntly incline there necessarily must the Empire follow And seeing that this height of Dignity is to be atained unto under the Fortune and Interest of the Empire of Italy which is now called the German Empire there is a necessity that the King of Spain should labour by all possible meanes to reduce that Empire under his power And the better to effect this he must deal with the Pope that he would denounce the most direful Curses that may be against the Three Protestant Electors of the Empire threatning them withall that unlesse they return to the Church of Rome He will deprive them of their Electâ—ral Dignity which they received from the Pope onely and that â—eeing they now affirm that the Pope is Antichrist they shall be convinced out of their own words and made to see that themselves are Antichristians and that therefore they ought of themselves to lay down that Dignity of theirs unlesse they will recant and again admit of the Catholick Beliefe And to this end the French Italians and Spaniards being first all reconciled and made friends by the Pope are to joyn their whole Forces together and to go against them which certainly would much promote this businesse and having overcome them they must utterly extirpate all the Sects that have raigned among them and send in new Colonies into their places And this expedition is so easy a one that Charles the Fifth himself might have been able to have effected it alone But whereas the Free Cities of Germany do in no wise desire to hear of any such Empire or Vniversal Monarchy lest so They should be reduced into their ancient servitude again and also because they are very slow in their Deliberations and as slow also in the Execution of them it would therefore very much advance this design if the rest of the Princes of Christendom joyning their Forces together would suddenly fall upon them Which businesse when it should be over the most Potent or most Forward of those Princes should be chosen Electors of the Empire by the Apostolical Authority of the Pope whether they were Germans Italians or Spaniards or else they might be chosen by Lot when the most potent of the Christian Princes should meet together in a Solemne Convention And although the Universal Empire of Christendom might easily by these meanes be translated to Spain yet it would be sufficient to do the businesse if but any one King of Spain would so order the matter that Himself might be but chosen Emperour who should then immediately march into Germany with a good Army and should instantly subdue it while it is at so great discord and variance within it self both in point of Religion and of State And this Expedition he ought speedily to go upon and that under a Pretext of marching for Hungary These things I say that all People might take notice how much it concerns the Interest of the King of Spain that he endeavour the attaining to the Empire of the World by the means of the Pope And indeed his being Dignified â—ith the Title of the Catholick or Kingâ— shewes plainly that this is the will of the Holy spirit speaking by the Clergy CHAP. VI How the Clergy are to be dealt withal BUt it is not sufficient that we have the Clergy on our side but we are further to labour that at length we may get a Spaniâ—rd to be elected Pope or rather one of the house of Austria seeing it is evident that whensoever the Pope pronounceth his Oracle for this House He doth thereby raise it withall and on the contraryâ— He casts a cloud upon it and keeps it under whensoever He declares against it Which the Kings of France observing they have endeavoured with all their might that the Pope should remove his Seat and go and live in Frâ—nce And so we know that when the Oracle at Delphos began once to speak on Philips side King of Macedon He presently what by his Politick Stratagems and what by Pretense of Religion arrived to the Monarchy of all Greece In the Determinations also concerning Differences in Religion it behoves the King of Spain to be the most Active of any in the managing of the same and indeed to take a greater care and to be more Vigilant herein then the Pope himself Whence we see that Philip King of France did alwaies in a manner as it were command Pope Iohn the XXII as being himself more Zealous then the Pope was in defending and propagating that decree of the Church namely That the Saints in Heaven do see the Essence of God even before the last day of Iudgment There must also alwaies some Novelty or other tending to Christian Religion be set on Foot such as are the Canonizations of Saints the changing of the Names of Holy Dayes of Moneths other the like things by transferring them to Christian Worship by which means He shall keep busy the heads of the Prelats as much as he can and so shall thereby the more confirm his own Authority among them He ought besides to oblige the Chief of the Clergy to himself by the most commodious Arts that he can as namely by sending into the Low-Countries and the like suspected places Cardinals and Bishops to be Governours there for the People would much more readily and chearfully obey the commands of such then they will the severity of the Spaniard and such Prelates would also adhere more to Them Neverthelesse in the mean time they ought to have as subordinate to them some Military Commanders with Forces too And besides He ought by the Popes consent too to send abroad such Cardinals as are either Spaniards born or at least of the Spanish Faction into the parts of the New world and all other far remote Places to rule and exercise Monarchical Power there which would be a businesse of high advantage to Him He must also bestow on all Wise Men and such as are the most Skilled in matters of Religion greater gifts then the Pope himself doth that so
of his Subjects and it would be a discouragement to them from the endeavouring at any High and Noble Actions Therefore such persons as He is Jealous of are to be employed in such places where there is the least danger to be feared from them as we read Belisarius was called home by Iustinian out of Italy where he was beloved by all men and sent against Persia. The Kings Anger must neither be Violent nor Headlong as was Alexander's of Macedon against his Nobles for so he may chance to be made away by poyson as Alexander was and his Subjects may fall off from him and so his Power will be diminished as it happened to Theoderick the First King of Ravenna and which was also the cause of the Emperour Valentinian's death In times of Peace He must be merciful to such as offend either out of Ignorance or Weaknesse of Body or Mind and that in favour of the Multitude and to sweeten Them but this he must take heed of in time of War and he must not pardon any Egregious Offenders or that are the Heads and Ringleaders of any Faction especially where the Worth of the Persons is not so great as that being pardoned they may be of greater use to him then that wherein they offended was prejudicial Thus Scanderbeg pardoned Moses rebelling against him as being the Greatest Commander he had under him who thereby became afterwards of very great Use and Advantage to him In like manner as David also pardoned Ioab But yet we must remember that this Easinesse and Mercifulnesse is then only seasonable where the Crime concerns not the State it self but onely Particular persons And therefore the Prince ought not at any time to deny the Legal Proceeding of Justice to any one For for this very cause Philip King of Macedonia was slain by Pausanias And therefore as we have formerly said he ought to be careful and circumspect in the curbing and bridling of his own Passions and Affections But now Piety and Religion is of it self sufficient to make any Prince exercise his power of Dominion Justly and happily as we see by the Examples of the Emperour Constantine the Great Theodosius and the like And here we are alwaies to remember that it is most certain that The People do naturally follow the Inclinations of their Prince And therefore Plato was wont to say If the King but mend all the Kingdome mends without the accession of any other Law And therefore the Virtue of the Prince ought to surpasse in a manner all Humane sense As concerning Making of War it is certain and evident to all that Warlike Princes have still had the better of those that are not so inclined and although Wise Kings have alwaies made a shift to preserve their own yet they have not alwaies enlarged their Dominions but the idle and sloathful have ever been of the losing hand I say therefore that a King if he would be accounted a warlike Prince ought to go in person to the Wars especially â—â—ere he is certain of Victory Thus Ioab having for some time besieged that City of the Ammonites and being now ready to take it he gave notice to the King that He should come and be at the delivery of it up that so the Glory of the Action might be His. For by this means the People will be ready to admire their King as if he were something more then a King But He must be sure to decline all Evident Dangers and especially Duels Lest as the Israelites said to David He quench the Light of Israel For this was accounted a great fault in Alexander the Great that he would needs leap down first himself from off the Walls into a certain Town where He by that meanes received many Wounds For by that rash Act of his he in His Single person brought into Hazard the Monarchy of the whole World He must also reâ—ard his Old Souldiers with his Own hand and must preâ—er them to the Government of Castles and Forts and the rawer sort of Souldiers he must cause to exercise themselves in light skirmishes among themselves and in exercises of the Field Every King that swaieth a Scepter is either a Wolfe or a Hireling or lastly a Shepheard as Homer and the Holy Gospel it self also calls him A Tyrant is the Wolfe that keepes the Flock for his own Advantage and alwayes maketh away with all the Wealthiest Wisest Valiantest of his Subjects that so he may fill his own bags and may without any danger or controule Lord it as he list and range about through the whole flock spoyling whom he please And if the King of Spain should go about to shew himself such a one to his Subjects he will lose all as did those Dionysij of Syracuse Acciolinus of Padouâ— Caligula Nero Vitelliuâ— and the like The Hireling is he that kills not indeed his Subjects but rather drawes to himself all Profits Honours and advantages acquired by the service of his Souldiers and Vassals but he doth not at all defend them from the Ravenous Wolves I mean False Teachers nor other fierce Invaders and Oppressors As we may call the Venetians the Hireling Rulers of Cyprus seeing that they did not defend it against the Turkes And the Romans also were such in Relation of the Saguntines from whose necks they did not keep off Hannibals yoak And in like manner we may tearm Don Philip Maria the Hireling Vicount of the Genowayes for he mad onely a benefit of them but shewed not himself as a Governour over them Which cannot now be said of the Kiâ—g of Spain And these Hirelings or Mercenary Princes are suddenly losers by it as the former were As wee see the King of France lost by suffering Calvin to mount up into the Chaire as the Elector of Saxony likewise did by suffering that Wolf Luther For he that makes a prey of Mens Mind hath command over their Bodies also and will at length have the disposing of their Fortunes and estates too And therefore it is a meer Folly and Ignorance in those Princes whosoever they be that shall admit New Religions into their Dominions whereby the Minds of their Subjects are lead away And hence it was that Saul foresaw his own Ruin so soon as ever he perceaved the affections of the People inclined towards David And the Mischiefs of Germany Poland and France have been infinite since Luthers making a â—Prey and carring away the Minds and Affections of the Inhabitants of these Countriesâ— But that King is a Shepheard that feeds Himself with the Honour and Love of his People and them with his own Example Learning and Abundance of good Things and withall defends them by his Armes and Wholesome Lawes And therefore a good King ought to be endued with so much a greater proportion of Learning and Knowledge above his People who do infinitely herein excel Brute Beasts as the Shepheard is above his Mâ—te Flock So that a Prince as Plato said is somewhat
particular People there lyeth For those that lye under the Equinoctial would have Moderate Lawes but those that are under the Tropicks must have more severe and rigid Lawes as also those that are under the Pole but those that are nearer to the Frigid Zone desire Milder Lawes but those that are more remote and lye nearer to the Tropicks as do the Inhabitants of Siam require Austere Lawes and such as carry a Religious Reverence with them But those that are situate in a Middle Position as the Italians are are of like Nature to those that lye under the Equinoctial When another Country loseth any of its Inhabitants by reason of the difference of Religion New Lawes are presently to be made by some Bishop and some Eminent Commander of War and a Colony of fit persons is to be sent thither as for example Netherlanders may be sent into Africk Italians into the Netherlands and Spaniards into the New World And the fittest time to do this is when the War is on foot there but when they begin once to yield the Lawes may then be altered by little and little as it is fit it should be done in the Low-Countries when the People there shall submit and yield obedience to the Spaniards For then there should be more use made of the Tongue in governing of them then of the Sword and the Inquisition is also to be kept up there` under some Other Name and Pretense But if any City or Country that is addicted to the Catholick Religion be taken in it will be sufficient then to send thither some Spaniards onely to guard it and some Wise Persons who by degrees may change the Lawes of the Place but the King must put some of his own Subjects and of his own Country into the highest and chiefest places of trust but with the meaner and lower Offices he may intrust the Inhabitants of the place as Duke Francis did at Sena and the Venetians at Padoua But when the Name of a Spaniard begins once to be hateful among them let Him then send thither such Italians as He may safely trust and employ them as his Ministers there Now what course is to be taken in the several Kingdomes belonging to the Spaniard I shall shew hereafter Onely this I shall say here that the First and Principal Keeper of the Lawes ought to be Honour the Second Love and the Third Fear But where this Order is inverted and runs the contrary way nothing will there prosper Of Counsel CHAP. XII THe Supreme Councel or Court ought to consist of the King and some few of the Wisest of his Nobles with some of the Clergy joyned to them Yet the Court of Grace of which I spake before must be above the Supreme Court of Iustice. The Councels of that Kingdom are already managed rightly enough yet their Decrees would be observed with greater Reverence and Religion if that course were taken which I before proposed namely of adding to them a greater number of the Prelates for by this means the Clergy will be the easier won and withall the Decrees of the said Councels will be of the greater esteem and reverence We are to take notice also that persons of any Nation whatsoever are not fit to be presently taken in for Counsellours but such only as know the Customes of the Country or are Learned Men as was Plato or else have an excellent dexterity of wit as had Ciâ—cinnatus For as much therefore as the Spaniard is a person of good ability in all matters of a subtile Nature and where there is use of Good Language as the Germans abilities lie chiefly in matters that are to be done by the Hand and require Labour and the Italians in matters of State Government and Policy it must therefore be the Kings Care that he make a right Choice of these several persons and according to their different Abilities make use of them in His Counsels My Opinion is therefore that in Maritime Affairs and whatsoever concerns Navigation He ought chiefly to employ the Portuguez and the Genouese But in things which concern Mechanical Arts Artificial Fire-works and Engines of all sorts the Transalpine is the only man but where the Government of State is concerned let the Italian be there made use of but as for Fortifications keeping of Garrisons making Discoveries or giving Intelligence and going on Embassies or whatsoever concerns Religion with any of these let the Spaniard be intrusted And seeing that we would have the King of Spain to be Lord of the whole World it must be his care as much as he can to draw on all Nations to comply with the Spanish Manners and Customes that is let Him make them all Spanish Let Him also make them Partakers as well of Government as of Warfare as the Romans of old did and as the Turks Custome is to do at this day For otherwise the Spaniard will be the lesse couragious in War as not having any to rival him in Military Glory and Renown neither will the Counsellours strive among themselves who shall excell the other in Smartnesse and sharpnesse of Wit when they find that all Forreign Nations are cut off from all hopes of being called to Counsel I say therefore that Spaniards are for the most part though not alwayes to be admitted into the Counsel of Spain and especially those of Religious Orders as being the only persons that have little or no Interest of their own in Secular Affairs Into the Councel of Italy there must be taken in such Spaniards as have lived some time in Italy with some Italians and two out of the Netherlands For by this means all the several Nations will rest satisfied and the Kings Counsels will be â—he better tempered because the Spaniard will alwayes be of a Contrary Judgment to the Italian as thinking himself the better man and the greater respect and dignity due to him because the Head of the Empire is with Them and the Italian according to the Freedom of spirit of that Nation will boldly give such Counsel as he conceives to be sound and Good and endeavour to curbe and abate the Fiercenesse of the Spaniard and then must the Netherlander come in and reconcile them to each other The Councel of the Netherlands seeing it is already granted that the Councels of all Nations must be held in Spain must be made up of Spaniards Italians and Natives for the same two causes before given in The Councels of both the Indias must consist of Spaniards and such of other Nations as have continued in the same for some time whether English Genuese or others provided alwayes that into such Councels as concern the State there be taken in some that are of Religious Orders and also some of the Wisest among the Nobility and any others that are well skilled in the Customes Religion Rites Situation and the Policy both Domestick and Military of the several Nations what Country soever they themselves be of I shall here lay
Spaniards to keep those so large Kingdomes in Obedience And indeed those Dominions are upheld and made good to the Spaniard meerely through Opinion onely And for this very reason are they forced to disarme the People which causeth them to suspect Tyranny and Inhumanity from them and which makes many also forsake their Country as Solon told Periander the Tyrant of Corinth Besides seeing they are necessitated to treat the Subjects hardly they are therefore fain to get Switzers about them for their Life-guards as not daring to trust their persons with those whose hatred they have for these reasons contracted which was also the discourse of the same Solon to the aforesaid Tyrant of Corinth Another meanes and cause why Spain should want Souldiers is because that the Spaniards when ever they conquer any Country that abounds with all manner of delights they do so give themselves up to the full injoyment of those delights that they thereby soften and enervate themselves and laying aside all their Innate fiercenesse and yet withal securely relying upon their own strengths alone they are easily driven out thence again For this cause the Romans when they saw their Army to be grown Effeminate and much weakned by lying in Campania and enjoying the Pleasures thereof they presently reformed it And at Naples they never had any Native for their King by reason of the Delicacy of the Aire there and Venereal Pleasures whereby all their Manly Courage and Gallantry of Spirit is softened and taken down Neither could any Forreigners ever keep it long because that in processe of time they became cheap in the Peoples Eyes and so became a prey to other Forreigners as the Viscardians were to the Suevians the â—uevians to those of Anjou and those of Anjou to the Arraganians and at length to the French and the Castilians who afterwards under the Command of the Great Captain drove the French out of the said Kingdom of Naples The like hath also happened to â—ll those Fierce Nothern Nations that have heretofore possessed themselves of any Southern Countries for through the softnesse and delights of the said Countries they have at length become Effeminate and broken in their strength And by this meanes the Herulians became a Prey to the Goths and the Goths to the Grecians as the Lombards were to the French and as at length it befell to the Vandalls also and Hunnes Thus the Tartarians in like manner became the Laughing-stock and Scorn of the Turks but indeed the Turk now defends himself by his Guards of these Northern People after this manner After He had once perceived that the Courage of his own Nation began to cool He presently erected certain Seminaries of Souldiers they call them Seragli that is to say Cloysters or Enclosures into which he shut up all the likeliest and ablest-bodied young boyes of all the Nations that he had conquered where they should be taken off from acknowledging their own Parents and should be accustomed to reverence and own the Grand Signiour only as their Father and here they are also instructed in all Military Arts and in the Turkish Religion and out of these doth the Great Turk choose his Ianizaries for the guard of his own Person and of these same Ianizaries doth He afterwards make his Bashawes that is his Commanders and Counsellours in his Wars as also the Presidents of his Provinces and Baronies and such of these as He finds to be studiously inclined aâ—d fit for the Book he chooseth out of them the Mufâ—ies and the Cadies that is to say the Priests and Judges So that although the race of the Turks should faile yet will he never be unprovided of an able Souldiery seeing that He takes such an order to have such brought up thus for his service in every Province by the Presidents of the said Provinces And the Romans of old to the end that they might never want Souldiers proposed great rewards and Honours for all such as should approve themselves Valiant in War Hence we read that Ventidius Marius and other Valiant and Wise persons arrived to so great a height of Renown among them till at length by this means they made themselves Masters of the Whole World The King of Spain therefore to the end that He may remove from his Souldiery these two Evils which It chiefly laboureth under must make use of these two Arts especially First He must presently take away from all People that he shall conquer all their Immovable Goods and must allow them only food and cloathing and so set them to manure the ground and as for their Sons He may make them either Souldiers or Husbandmen according as he shall find them fittest for either of these Imployments And this will be best done in such Countries as He shall have brought into his Subjection upon some certain Occasion according as Ioseph did in Egypt who taking his advantage by Occasion of the unexpected Dearth that arose there to the end that the People might the better be furnished with Corn he caused them to put all they had into their King Pharaohs hands from whom the Turks also have learnt this Art But there will be need of a very Wise Man that may be able to bring this about in our Country by taking good and plausible Occasions of doing the same Or else the King may constitute some Third Person as an Intermediate Lawgiver such as Ioseph was in Egypt or Plato who was â—ent for into Sicily by Dionysius the Tyrant by whose means He may in each several Province reforme the Politiâ— of three or five Cities there the examples whereof the rest will afterwards follow of their own accord when they shall but once take notice of the Benefits and Advantages that such a Reformation brings along with it And therefore for this end and purpose there must be care taken especially for the providing of Wise and Able Preachers for these places and I may â—elf have a certain Secret to communicate which would much promote this businesse which I shall reserve for the Kings own Ear. Or if the King of Spain have a purpose and reâ—olution of prosecuting the Course already begun although it seems not to be so proper a one for the New World my Opinion is that considering the Multitude of his conquered Vassals there and the Small Number of his Souldiers in comparison of them He ought to take this Course First of all let Him shew himself bountiful to the People by remitting their Taxes by mitigating the severity of the Lawes and by removing all occasions that the Inferiour Officers might have of seizing upon the Subjects Goods and restraining the Souldiers from abusing the Inhabitants where they come for which very reasons the People do not get so many Children as otherwise they would which might afterwards do the King service And hence also it is that their Daughters wanting good portions to put them off are fain to become either Nunnes or Whores and the Menâ— to
is Impossible but that things should alwayes succeed ill with Him so long as there is no provision made for the remedying of this mischief Yet I do not say that a Kings whole strengh consists only in his Mony but He is to consider that Mony alone will do little toward the subduing of an Enemy And indeed we read that Iulius Caesar by his great knowledge in Military affaires and having withal the love of his Souldiersâ— though they were but a very Small Army to speake of yet for all this conquered the whole World And so likewise the Saracens Tartarians and Hunnes without any Mony made themselves Lords of almost the whole World We confesse therefore that Mony is of Excellent good use and most necessary for a Prince for the Preserving and making good the Bounds of his Dominions but not at all for the enlarging of them by adding New Provinces to the same And therefore let him believe that the sinews of his Strength lye in something else then his Mony For that Faith that is purchased by Mony may again be sold for Mony And therefore I beseech you do but observe how in France our King Philip by his mony procured the Dukes of Maine Ioycuse Mercoeur and Guise to take up Armes against the King of Navarre and then again how the King of Navarre by the same meanes got over the very same men to His side after they found King Philip to be grown somewhat close-sisted and not to come off with his Mony so freely as before And in like manner the Commanders and Souldiers in the Low-Countries do now a daies rather exercise the profession of Hucksters then of Souldiers for they do not fight that they may overcome their Enemy but that they may make a gain of their serving in the Wars And so have made Armes which are the Instruments of Monarchy to be the Instruments of their Covetousnesse and their Sports And the King deceives himself whiles He pursues all Covetous Designs for He hath Mony enough if he have but Souldiers enough and if there be withal but Mutual love betwixt him and them and a due regard had to their several merits which things if they be wanting he shall be sure to be a sufficient Loser in the end First therefore and above all things let the King endeavour to treasure up to himself the Minds and Affections of his Subjects and Vassals and indear himself to them by his own Gallantry both in Peace and in War making Himself admired by them by making profession of and proposing to them some New Sciences c. as hath been said before Secondly let Him raise himself a Treasure of his Subjects Bodies by causing them to multiply by Frequency of Marriages to which they are to be encouraged by Honours and other Inticements c. as was also touched before And in the Third place let Him raise himself a Treasure out of the Wealth of his Subjects whiles He makes them Rich by taking care that Agriculture and Manuring of the Ground be promoted and that the making of Silks Woollen Cloath and the like Useful and Profitable Arts and Trades be set on foot and diligently followed rather then that such Courses should be taken as we see now adaies every where whiles in the smaller Towns most people give themselves to Usury and in the Greater Cities men for the most part apply themselves to Merchandise and Extorsion The Pope raises up his Treasures in the Minds of Men and therefore is He a Conquerour because that This being conjoyned with Eloquence and Wisedom is the onely Instrument by which that Treasure is acquired And hence it was that the Saracens by the use of their Tongue and also by making Profession of New Sciences and of a New Religion became Conquerours Iulius Caesar raised Himself a Treasure both in Minds and Bodies by His own Personal Virtue and Gallantry winning to himself and obliging the Hearts and Affections of the Whole Souldiery But the Taâ—tarians and Hunnes did this by Bodies only rendring them so Fruitful as that by reason of their Vast numbers they were fain to leave their Native soyl marching out of it in huge bodies like swarms of Bees and seizing upon others Territories But now the King may by His Own just Right exact all these Treasures at the hands of his Subjects as namely Religion by placing Able Preachers among them Love by Good Lawes the Subjects Profit and True Justice and Multiplication of them by the Waies before laid down where I spoke touching the encreasing of the Number of the Souldiery and let Him require of each several Nation that which they most abound in as People from the Germans Souldiers from the Spaniards Commanders in War and Garments from the Italians from the West-Indies Gold but not the contrary We may truly affirm that the New World hath in a manner undone the Old for it hath sowen Covetousnesse in our Minds and hath quite extinguished Mutual Love among men For all the World are wretchedly in love with Gold only and hence it is that Men are become Deceitful and Fraudulent in their dealings and have often sold and re-sold their Faith for Hire because they saw that Mony was That that did the businesse every where and that was held in Admiration by all people and so They are come now to despise all Sciences and Holy Sermons in comparison of Mony and have bid Adieu both to Agriculture and other Arts applying themselves only to look after the Fertility and Increase of Mony and to get themselves into Rich Mens houses It hath likewise Introduced a great Disparity amongst Men making them either too Richâ— whence they become Proud and Insolent or else leaving them too Poor whence proceeds Envy Theft and Open Robbery Hence also it is that the prices of Corn Wine Flesh Oyl and Cloath are very much raised because that no man applies himself to this kind of Merchandise whence followes Want and Penury and yet Monies in the mean while must be laid out In so much that the poorer sort being not able to hold out in the world are fain either to put themselves into service or else betake themselves to robbing upon the High-Way or else turn Souldiers being necessitated to do so through Poverty and not at all for Love either of the King or of Religion and many times also they run away from their Colours or else change them neither do they endeavour to get Children in a Lawful Way of Marriage because they are not able to pay Taxes or else perhaps they try all the waies that possibly they can to get to be admitted into some Covent or other for Friers or Preachers I therefore here leave it to the King to consider whether or no He may not rather be overcome by Gold which is the Cause of so many Evils I say therefore that there are many things here that stand in need of a Reformation that so the Kings Treasury may grow
will adde courage to every Seditious spirit and so will make themselves the Heads and Ringleaders of sedition by which Princes have oftentimes been brought into very great Straits and which is more have sometimes also lost their Lives thereby An example of this kind may be Mahomet who stirred up the People against Heraclius the Emperour The like whereof hath of late years been practised by Luther and Calvin against an Infinite number of Princes and these two have done more mischief with their Tongue then either Marcus Sciarra or Ninus Martinus did with their Swords Thus again on the contrary Menenius Agrippa with his Tongue only suppressed the Mutinying Commons of Rome and made them again to yield Obedience to the Senat against whom they had shamefully risen up The Pope also hath often by his Preachers repressed Rebellions that were now broken out and grown high Nay He by this means preserved and upheld the Western Empire when by the Rhetorick of his Divine Tongue he diverted Attila the Hunne from destroying all Italy and made him return home again King Ahab also was brought to destruction by the Tongue of the Prophet Elijah as Ieroboam was by Ahijah's And therefore Good Preachers ought to be had in high estimation especially if they be Good Men and are able to confirm that which they say both by Miracles and by strong Reasons like as Moses confounded Pharaoh and the Pope the Emperours Frederick and Henry and as the Emperour Constantine performed that which He had conceived by Divine Inspiration It is certain therefore that Tumults and Mutinies may be stirred up among the People by the Eloquence of such persons as are Powerful with them and in high esteem among them and therefore such are to be had in reverence whether they be Good men or Bad and they are to be made your friends For if they be Good men they are then so powerful by their Divine Authority as that there can be no Opposition made against them Look upon Samuel who set Saul upon the Throne and shortly after deposed Him again and set up David upon it And so likewise what is it that the Pope is not able to do in this kind For as much as His Supream Authority joyned with Sermons is of much greater force and power And Bishops in this case would also be very powerful if they would but take upon themselves to discharge the duty of Preachers How stoutly did St. Chrysostome oppose the rage and fury of the Empresse Eudoxia and her Party And St. Bernard also made himself very formidable both to the Cardinals and to the Popes themselves setting at oddes and reconciling Princes and their People as he pleased himself as his Epistles do sufficiently testifie And I am verily perswaded that if all Princes and Nations should joyn their Forces together for the Overthrowing of the Popedome they would not be able to effect it for thus much Christ hath also promised to his Church Whatsoever ye bind on earth shall be bound in Heaven and whatsoever ye loose on earth c. And again The Gates of Hell shall not prevail against It. And if there were but one Expedition onely of Croisades appointed to be set forth all persons that are of any Religious Orders whatsoever and of these there are certainly many Millions would questionlesse immediatly flock together with their Armes and making use both of their Tongues and Swords would be able to make resistance against and to strike a terrour into the Whole World For indeed all people would be afraid to make use of their Armes against persons that are in Sacred Orders and yet if some few of them should dare to do this yet would the Major part of them lay down Their Armes and so the rest being by this means disheartned would not make any Opposition against them Do but take notice if you please how Moses alone being accompanied onely with the Levites and Priests yet took up armes against the Rebellious People of Israel and against their Princes who together with their Wives were above a Million in number and how with the Armes of one single Tribe onely and that too of the Priests he killed tâ—irty three Thousand men in one day and reduced the rest into Obedience For where the True Religion joyneth Armes and Preaching together there is no Power so great as to be able to make resistance against it The Romans so soon as ever they perceived the Power of the New growing Christian Religion they presently took up Armes against It killing and imprisoning the Christians every where yet were they fain at last to give way to It until at length Themselves also in the time of the Emperour Constantine the Great embraced the Christian Faith And although that a Bishop or the Pope himself should chance to be a Wicked person yet if any Prince shall draw his Sword against him he shall be overcome though the Conquerour Of which we had a plain example in Roger Guiscard King of Naples who though he got the Victory in the Battel yet was he afterwards compelled to kisse the Popes Foot A Remedy against which some Kings conceiving they had found out among which number was Henry the VIII King of England they betook themselves to Apostasy and yet neverthelesse did They also come to Ruin and this very thing would bring if it should be attempted the most certain destruction upon Spain also as we have formerly shewed Some others have thought it the best course to cast the Popes into Prison which Philip K. of France made bold to practise upon Pope Boniface the Eighth and in like manner St. Câ—rysostom was heretofore sent into banishment by The Emperour Arcadius which yet was destructive to both these Princes For Chrysostome was called home again and restored to his Seat with greater honour by occasion of Gaina the Goth his taking up Armes against the said Emperour notwithstanding that Gaina himself could not be preserved in the Church because he was an Opposer of that Religion that Chrysostome was of And the King of France after he had by Boniface's means brought it so about that a Frenchman was chosen Pope hoping by this meanes His Offence would escape unpunished he fomented and kept up the Breach that at that time was risen in the Church and sent Clement V. the new Elected Pope to Avignon to keep his residence there but all to no purpose For this very Pope Clement by the advice of Cardinal Brateus deceived his Kings expectation in not keeping those Promises that he had made to him And indeed from that time forward the Kingdome of France seems to have been continually in declining as appears plainly out of History It is therefore a Profane Remedy to lay hands upon or to attempt any thing against the person of a Priest Other Princes again have elected Anti-popes as did the Duke of Bavaria by which meanes they were afflicted worse then before Others have summoned such Bishops and
the Princes of Italy and that by reason of their Union in point of Religion I say moreover that He cannot suffer any Notable Overthrow â—nlesse it be by some very Potent Prince such a One as the great Turk is who yet lying so very far remote from him as Alexander the Great of old did from the Romans cannot so quickly ruin him whereas on the Contrary any Peaceable Agreement of the Christians among themselves if so be it were but Firm and Lasting would utterly confound the Turk And therefore I say that although King Philips Kingdomes lye scattered far and near yet his enemies also lye far asunder one from another and therefore it is clear that his Emulators the Italians Tuscans and Venetians will never enter into a Combination against him unlesse he First give them some evident cause and wrong them very much Neither indeed will the Pope ever suffer any acts of Hostility to be done against His Catholick Majesty and besides it is also most certain that the Catholick Princes both out of fear of the Hereticks and also of the Authority of the Pope will never attempt any such thing And the Hereticks are at very great Variance also amongst themselves and for this reason Germany being divided into severall small Republicks cannot do him any harm at all and it is besides part of it made subject to the House of Austria and the Archdukes thereof by the Emperours and part also to certain Archbishops who are withall secular Princes as namely the Archbishops of Mâ—ntz of Colen Trevers Salsburg Strasburg and Bamberg and part also to the Dukes of Bavaria so that the Protestants can by no meanes make any Insurrection against the King of Spain The Lower Germany also is divided into more Common-Wealths then the other all which bear Armes against the King of Spain though it be only to defend themselves and not to offend Him And of this number are the Provinces of Holland Frisland and Zealand Besides the Upper and the Lower Germanies differ very much in their Religion which we may also say of the Danes Norwegians Transylvanians Gotlanders Polonians French Switzers and Grisons so that the King hath no need at all to fear that these should ever all joyn together against him and besides the King retains a great part of these Nations in pay and by that means keeps them his friends and then the King of Poland and the Prince of Transylvania are allied to him by Marriage and so are in league and amity with him So that He hath no body to stand in fear of but only the King of France and the King of England which two Princes by reason of their being of different Religions can never agree together Now although the King of Spain cannot as yet subdue the King of France yet it makes very much for His Interest that the King of France being absolved by the Pope is returned again to the Obedience of the Church For otherwise he would have been the Head of all the Transalpine Hereticks and would have marcht with an Army of them over into Italy to the great Prejudice both of the Pope and of our King which None of the Hereticks hath to this day adventured to do merely for want of a Powerful General to head them Then besides there is a Division broken out in France betwixt the Catholicks and the Hereticks and which is the chiefest thing of all there are in that Kingdome many Potent Bishops who would not by any means see Spain ruined And lastly our Kings Subjects do not come into the field with Lances Swords and Horses as the French use to do but they come into it armed with Guns which are a kind of Arms that are fitter for the defending of strong Holds and Fortifications then for the setting upon an Enemy in an open Field And hence it is that the French are able indeed to resist all the Spaniards Attempts but they cannot overcome them for in this case the very Princes and States of Italy who have to this day alwaies held with the French would go over to the Spaniard for it is their Design to keep the Ballance alwaies so even betwixt these two Nations as that neither of them may preponderate and bear down the Scales and so make a Prey of the Other which Hiero King of Syracuse heretofore laboured to do betwixt the Romans and the Carthaginians although he failed of his purpose Besides the King of France cannot march with an Army into Spain by reason of the Fortified Places and Castles that lye in his way and are kept by the Spaniards who are very well skilled in defending such Places Neither can he so soon march out with an Army against Millan or Naples but that the King of Spain can be much sooner in France with an Army and shall so force him to return back again and defend his own Kingdom Neither did the King of France ever passe over into Italy unlesse when he was assisted by the Pope as the Expedition of Charles of Anjou testifies or except he were called in by some Prince or State of Italy as Charles the Eighth was called in by the Duke of Millan which yet at this time can hardly be done again For the Italians were now afraid that they would bring in a New Religion with them And besides it is a usual thing that that Prince that first calls Forraigners in to his aide shall be first ruined by them for he must necessarily entertain them and allow them Quarters who after they have overcome the adverse Party will joyn with them and so drive out Him who called them first in Examples of this we have in the Sforza's Castruccio's and the Florentines with many others and also in the Pope himself although his own Papal Authority restored him again And therefore the Spaniard hath no need to fear the King of France much And as for the English he hath much lesse reason to stand in fear of them seeing they are shut up within an Island and we seldome see Islanders get any sure footing and make themselves Masters of any part of a Forraign Continent And therefore it is sufficient for them if they can keep their own only they send out their Ships to fetch in Prizes by Sea but for this Mischief I shall hereafter set down a Remedy Only let the King of Spain take care that the English joyn not their Navy with the Hollanders Scots Danes Norwegians and Danzickers for if they should they might then be able to overrun all Spain as the Alans Goths and Vandals did of old And yet seeing that these Nations differ all in Religion and the King of Spain doth craftily under hand sow new seeds of Dissention amongst them there is no great cause to fear that they should joyn their forces together â—pon any design Let us now see what Spain is able to do within it self and by what means it may become Greater and enlarge its Territories laying down this
for a Ground That for the rendring of any Dominion whatsoever Firm and Durable it is necessarily required that there be first a Naturâ—l Sociablenesse and an apt Correspondence among the subjects themselves and then betwixt the Prince and the subjects as there is in Mans body betwixt the Members themselves and also betwixt them and the Head Now this Natural Sociablenesse is founded first in the Man and Wife then in the Father of the Family and his Children with the rest of his Family and then again in several Families being linked and united together then in those also who are allied together by the Bond of Consanguinity or Affinity and likewise those that live in one Common Aire and Climate enjoying the same Temper of the Heavens as also those that agree in their Lawes Manners Customes and studies whereto also we may add their using one Common Language and wearing all one the same Habit in Apparel Neither do I account their Identity of Species or of Humanity to be any small Bond of this Natural sociablenesse namely because they are All Men and wheresoever Many of these Bonds Ties meet together there also must necessarily be a Firmer and more Durable Association made up and a more lasting Dominion setled Hence it is that the Italians and the Spaniards do so readily jump and agree together both because they understand each the others Language and are also like each other in their Manners Bodies and their Rites and Customes which can never be amongst the French because they differ among themselves not only in their Language and Manners but are also of a different Natural Constitution and temper So the Spaniards would much more easily be brought to enter into a league of Society and Friendship with the Africans then with the Netherlanders who are of a much more different Constitution from them For the Spaniards are Naturally Hot and Dry and are therefore Lean and of a Low Stature being withal Sharp-witted Subtle and Talkative But on the Contrary the Netherlanders are Cold Corpulent and Big-boned and are Heavy and Dull and of few words Whosoever therefore is to Rule Several and Different Nations and would keep them all within the bounds of Obedience let him endeavour to reduce them into a conformity as far as he is able and to make them in all things like to each other And this Uniting of Men to one another God himself the Author of all Polity had pointed out unto Men. Now there are Three sorts of this Union we here speak of the First is of Minds which is caused by Religion which is indeed the strongest of all Unions for it uniteth together in Opinion Nations that are at the greatest distance that may be from each other Upon this have both Mens Wills and Actions their Dependancy and in This are both their Tongues Arms united By this the Pope ruleth over Europe Asia Africk and America and in a word over all the Christians in the whole World Whereas on the contrary the Emperour of Germany is scarse able to Rule Germany alone although the People there are otherwise as like and as much agreeing among themselves as may be both in their shape of Body Habit Arms Rites and Customes and all because It wants this first Vnion namely of Religion For there are so many several different Opinions in Religion among the Germans that it may be truly said of them Quos homines tot Sententiae so many Men so many Minds And for this reason the English and Helvetians fuffer but two sorts only of Religion in their Countries for that common saying Divide impera that is Divide thy subjects and thou shalâ—â—ule them is of no use here but rather on the contrary Divide perdes that is If thou devide thy subjects thou shalt ruin thy self Catharine de Medicis Queen of France that she might contrary to the Salique Law sit at the Helme and have the Government of the Kingdome in her hands complied sometimes with the Catholicks and sometimes with the Huguenots but by this means she brought destruction both upon her self and upon her Sons one of which was Slain by a Dominican Fryer And therefere in this Particular the King of Spain is more happy then any other besides because that his Kingdomes though they lye at a great distance from one another are yet all joyned together and united in one Religion and in this very respect also he stands upon better terms then the Great Turk himself or any other Prince whatsoever because as we have shewed before He converts those that are under his subjection and makes them to be all of one and the same Faith The second is the Vnion of Bodies and in this the Turk goes beyond all other Princes for He hath under his subjection and in perfect Obedience both Mahumetans Christians and Iewes which are all as much differing one from another in their Religions as can be neither doth this their diversity of Religion prejudice him at all because that he brings up their Sons to serve him in his Wars and besides He leaves all such of his Subjects as are not of his Religion without either Armes or any meanes possible of doing him any harm But indeed in case He should intrust any of these with the Government of any part of his Empire and should exercise not a Despotical but a Political Soveraignty over them He would quickly be brought into Sad Straites by them as we see it for example in many of our German Princes at this day or at least all meanes of enlarging his Empire would quite be cut off from him as we see the case now stands with the Emperour and with the King of Poland If haply among the Turks Vassals there should chance to start up some Gallant-Spirited Person he might possibly prove to be the Ruin of his Empire as Scanderbeg had like to have been had he had but the Christians as ready to assist him as the Genueses were to do him a mischiefâ— who both to their own and also to the great Losse of Hunniades K. of Hungary were hired for so many Crownes to passe over forty Thousand Mahumetans out of Asia into Europe by which meanes Amurath tâ—at was before in a manner utterly broken and had well near lost all was now so well relieved and recruited again as that by these forces He afterwards made himself Master of half Europe I shall not here speake of Moses who was raised up against God by Pharaoh according to which example God may also raise up some of the Turks Christian Slaves against him The like Insurrection may also possibly utterly Subvert the Spanish Monarchy The Third is the Union of Monies and Riches by meanes whereof the Turk commands the Ragusians who are otherwise a free People but they are forced to pay Him tribute that so they may enjoy their Estates lying within his Dominions as also because they are too neer Neighbours to him which Neighbourhood
and how great Errours we have of late years committed in reference to them that so for the future we may be the more wary as to this Particular The French Nation being descended from Iaphet by Gomer by their strength and the force of their Armes and having also their Religion and the Fates Propitious to them have had very great Successes in that under the Conduct of Charles the Great and King Pepin they arrived to so great a Monarchy as they then had And certainly all the other Princes of Christendom had at that time an eâ—e upon the Kingdom of France and if the French had but crusht the Impiety of the Mahumetans when it was yet but in the Bud they might easily have compassed the Monarchy of the whole World and that so much the rather by reason that their Rivals the Spaniards were divided into Many several Kingdomes and were besides held in Play with the Moors who had invaded their Country so that at that time they were not at leasure to interrupt the French or to take them off from their Designes as the French at this day hinder Them in theirs But for as much as the French have not the skill of carrying a Moderate Hand in Government over such Forraigners as are under their Subjection but are too Impatient and Indiscreet they could never yet attain to so great a height of Power For they are apt to arrogate too much to themselves shewing no gravity at all they permit their Subjects to do what they please and so sometimes they use them too cruelly and sometimes again too gently having no regard at all to their own defects and weaknesses And hence it hath come to passe that though they have gotten many things abroad yet they have not been able to keep any of them For in One eveningâ— they lost all Sicily and almost in as short a time the Kingdom of Naples too together with the Duchy of Millan and for no other reason but only because that they knew not how through want of Prudence in Governing to oblige their Subjects to them by the Love of the Publick Good nor yet took any care to draw in others to put themselves under their Protection For when the people once perceaved that there would be very litle or no difference to them in respect of their Libertyâ— whether they served the French or the Spaniards they would not vouchsafe so much as to draw a Sword in their behalf And for the very same reason did the King of France and the Duke of Millan several times lose their Dominion over the Genois We may add hereto in reference to the French the Discord that was betwixt the Sons of Charles the Great because that one of them would be King of Italy another of Germany and a third of France and likewise the weaknesse of the French Nobility who would needs all be free Princes and live of themselves without any Head such as are the Duke of Burgundy the Earl of Flanders the Duke of Bretaigne of the Delphinate of Savoy the Count Palatine of the Rhine with diverse others each of which would needs be an Absolute Prince of himselfâ— So that as well for these Reasons and because of their being dâ—vided in their Religion and also as well by Fate as by God himself and besides by not laying hold upon Occasion when it was offered they seem to be excluded from ever attaining to the Universal Monarchy of the whole World And therefore the Majesty of the Universal Dominion over all seemes rather to incline toward the Spaniards both because Fate it self seemes to have destined the same unto Them as also because it seemes in some sort to be their Due by reason of their Patience and Discretion But because that the very Situation of the Country the manner of their Armes in War and the natural Enmity that there is betwixt the French and the Spaniards seem to require that France should be continually in War with Spain and should be still interrupting their Glorious Proceedings like as also when it was in a flourishing state under Charles the Fifth it was hindred by Francis King of France and as it may also at this day be troubled by the Hereticks of France and their King Henry the Fourth who is a Valiant and Warlick Person these things I say being considered it nearly concerns the King of Spain seriously to consider the state of his own Affaires and withal to weigh the Power of France and to be sure when any fit Opportunity is offered to fall upon them with all his might to set upon them on that part where they are Weakest that â—o that other part where they are more powerful may sink of it self Seeing therefore that they are weak not in Armes but in Wisdom and Brain He ought to manage his War against them accordingly And therefore first of all he must be sure to lay hold on Fortune and Opportunity whensoever they offer themselves as evidently appeares by the example of that good Fortune that delivered the aforenamed King Francis and Germany into the hands and power of Charles the Fifth by which means had he pursued that Opportunity he might have crushed all the Princes that were his Competitors for he ought immediately to have bent his whole strength against France and by the assistance of the Germans to have repressed and curbed the Insolency of the French I say by the assistance of the Germans for they as being the more Fierce Nation of the two have alwaies been as an Antidote against the Fiercenesse of the French And hence it is that the Franconians Normans Swedes Gotlanders Danes and other Northern Forraign Nations have alwaies in a manner been to hard for the French that lye not so Northerly as they And therefore as I said Charles the Fifth ought immediately with an Army of Germans to have set upon France And after that he should have put Guards of Spaniards into all their Castles and strong Holds and should have placed Italians in all their Courts of Judicature and have appointed them to regulate their Lawes and then should either have brought France wholly under his own Power and Obedience or else should have put it into the hands of some Petty Princes to be governed by them and so should presently have declared Himself Head of the Christian World But he instead of doing thus had recourse to that Vain uselesse course of securing himself by marriage chusing rather to winne over to him his Rivall Neighbour by Fair meanes which is never to be done but with those that are farther off and which is especially to be declined when a Prince hath so Potent Neighbours that are his Antagonists for an Empire For the Fâ—ench had first a design of making themselves Universall Monarchs of the World before the Spaniards had any such thought whom the French afterwards envied when they found them aspiring that way A second Opportunity of keeping France under in such
thereto because that every one of them would have some hope hereby of attaining to the Crown himself And if this should once come to passe it would prove a very great Weakning to the Kingdom of France for during the Vacancy of the Crown there must needs arise very great and long Dissentions amongst them and possibly the King of Spain also being called in by some or other of the Princes might come to have a finger in the businesse Now for as much as Elective Kings are for the most part not much given to trouble themselves about the enlarging the Bounds of their Kingdome because that they know very well that their Sons are not their Successours therefore neither will they expose themselves to danger upon the Account of another mans Interest And this is the onely reason why the Emperours of Germany nâ—ver trouble themselves about the enlarging of their Empire as neither do the Kings of Poland unlesse they chance to be Persons of a high Warlick Spirit as King Steven was surnamed Battorius and Sigismund both which maintained Wars with the Mâ—scovites Tartarians and others about the Principality of Prussia and some other Territories because they hoped that their Sons should at least have succeeded them in those This Course is of very good use to a Prince for the acquiring of Military Glory and through the Multitude of Victories and the affection of his Souldiers for the bringing his own Country under his subjection which Course I before shewed was to be taken by the Emperour of Germany according to the Example of Iulius Caesar. Yet notwithstanding this piece of Craft being well understood by the French hath been the cause that they have now laid aside all desires of enlarging their Territories meerly to avoid that Suspition And This Suspition is the reason why the Venetians do not send Commanders of their Own into their Wars but rather chuse to make use of Forraign Commanders whom a Little Mony contents well enough for their Pay For as to this particular it was no small hazard which they heretofore run under Carmagnolaâ— and Ludovicus Vrsinus And Francis Sforza who was but a Mercenary Souldier under the State of Venice returning home a Conquerour made himself Duke of Millan For this very cause the Romans heretofore hated the Tarquins their Kings who till that time had alwaies been Elective and this very thing also was the Ruine of the Duke of the Athenians that was Elected at Florence Neither are Opportunities at this time wanting of setting the French together by the ears among themselves for although their Peace is not at this time at all disturbed by any Forraign Enemies yet they being naturally of an Impatient Unquiet spirit are alwaies rising up one against another although it be perhaps but upon their quarrel about the Heresie of the Calvinists and I know not what New Gospel which wheresoever it is preached it bringeth not Joy but Mourning not Peace but horrid Wars and filleth the Minds of Men not with Good Will but with rage and Madnesse This Mischief therefore ought to be taken in due time and have a stop put to it for this Contagion hath already infected above two hundred thousand persons in France For if so be it should spread further and should infect the Nobility also and Peers of the Kingdom it would be much to be feared that there would never be any end of the Troubles of France which is now the Condition of Germany by means of the Dukes of Saxony Hessen and others For as we see such Kingdomes as abound with Nobles are made in a manner Immortal as we may evidently perceive by the examples of France and Persia. For when France was heretofore in a manner all subdued and brought in subjection by the King of England yet it was afterwards through the Industry and by the endeavours of the Nobility and Gentry wholly asserted restored again to Its first Natural Lord. And so likewise the Kingdome of Persia which is one while annoyed by the Tartarians and again another while by the Saracens is yet so well defended by the Peâ—sian Nobility as that It is kept from falling under either of their Power and Obedience But yet on the contrary side again the very same Kingdomes are by reason of their Nobility also obnoxious to most unavoidable and miserable Calamities seeing they are able at any time either to assist or protect all such as endeavour to introduce any Innovations either in the State or Religion CHAP. XXV Of England Scotland and Ireland ALthough the English seem the least of all to affect an Vniversal Monarchy yet notwithstanding they have been a very great hinderance to the King of Spains designs that way several examples whereof may be gathered from the proceedings of the aforesaid Queen Elizabeth of England who appeared both against the Catholick King in the Low-Countries and against the most Christian King in France by fomenting the corrupt Humours in the subjects of both these Princes and in assisting the Hereticks both with her Counsels and Forces For they possesse an Island that is excellently well furnished both with Shipping and Souldiers and by this means they rob the King of Spain in all places in the North wheresoever he hath any thing and also wander out abroad as far as to the New World where although by reason of the Fortifications made upon the Sea Coast they cannot lay the foundation of any Kingdome yet do they do the Spaniards no small harme there For that same famous Englishman Captain Drake following the example of Magellan who bad done the same before him sailed round about the whole World more then once and it is noâ— impossible but that the Kingdom of Bacalaos which lies somewhat near to the English and is very convenient for them by reason of the temperatenesse of the Air may be some time or other seazed upon by them However it is most certain that if the King of Spain could but once make himself Master of England and the Low-Countries He would quickly get to be sole Monarch of all Europe and of the greatest part of the New World But seeing that He is not able to reduce this Island under His Obedience because that It is so exceeding strong by reason both of its Situation and multitude of Inhabitants who Naturally hate the Spaniard and are quite different from them both in their Manners and also their Religion it will concern Him therefore to defend himself as well as he can and to fortifie and set strong Guards upon all such places of His Dominions as lye open to their Incursions least otherwise the English should chance to seaze upon them And such are the Haven Corugna and all the Sea Coast of Galicia Leon Biscay and all the Kingdomes that lie in the other Hemisphere as shall be shewed hereafter But this he must make his cheifest businesse namely to weaken the Power of the English for the effecting of which design it would
be sufficient if He could but bring it about that the Hollander and the Freezlander should with their Fleets fall upon the English Forces at Sea as I shall by and by make it plainly appear But seeing He is so far from doing thisâ— that his own Navies are very often damaged by the English ships the only Remedy that is left him is to provide himself of some Vast Fleets of ships which should lie at Corugna and Lisbon that when ever the Spanish Fleet shall return from the Indies they may serve as convoys to It and may bring it home safely or else they may be sent forth either against Ireland or England and so may divert them from lying in wait for and infesting of the Spanish Navies And because the King of Spain is to be Lord of the Seas it is very necessary that He build himself many Wooden Cities that is to say great Navies for the securing of His Treasure that he recieves out of the New World It would also be a very good course for him to hire those that are of the greatest strength among the Hollanders though it cost him a Million of mony to guard such Fleets of his as are to passe to and fro in the Northern Seas and to deal in the like manner with such Nations as are better skilled in Nautical affaires then the English themselves are as namely the Danzickers by means of the King of Poland who is allied to the house of Austria likewise with the Gutlanders Swedes Finlanders and the rest that are of Scandinavia Denmark Pomerania and Borussia procuring them to declare against the English and either to set upon some of their Islands or else to invade England it self that so they may divert them from falling upon the Spanish Fleets or else if the King shall think it better to set upon the English Navy it self If I say He would but be at so great a charge as to hire the said Nations to fall upon the English and would besides but give them all the Booties that they should take from the English He might compasse all his desires and besides the seeds of such a Feude once sown would spread far and near and would never be killed and choaked again And therefore I conceive that Mony alone would be able to set these People at Variance and make them fall foul one upon the other And it is certain that England stands in fear of no other Nations so much as of those above named because they are both more fierce and more Populous Nations and also more powerful at Sea then the English themselves are For Spain cannot it self make any considerable opposition against the English unlesse it be by makig use of some such Artifice seeing that they are better acquainted with those Northern Seas then the Spanish are And then England is an Island whose Inhabitants are both very Numerous and they are also a diligent and subtle People and it is besides very strongly fortified both by Sea and Land and withall a deadly enemy to Spain partly by reason of their different Religions and partly because the English claime a kind of Right to that Crown by reason of the Castilian Line which is derived by the House of Lancaster besides diverse of the former Kings of England of the Family of York and others have been allied to Spain Now as concerning the weakning of the English there can no better way possibly be found out then by causing Divisions and Dissentions among themselves and by continually keeping up the same which will quickly furnish the Spaniard with better and more advantageous Opportunities And as for the Religion of that People it is that of Calvin though very much Moderated and not so rigid and austere as it is at Geneva which yet cannot so easily be extinguished and rooted out there unlesse there were some certain Schooles set up in Flanders with which People the English have very great commerce by meanes of which there should be scattered abroad the Seeds of Schisme and Divisions in the Natural Sciences as namely betwixt the Stoicks Peripateticks and Telesians by which the Errours of the Calvinists might be made manifest For the truth of it is That Sect is Diametrically contrary to the Rules of Policy for they teach that whether a Man do well or ill he doth all by Divine Impulsion which Plato Demonstrates against Homer to be opposite to all Sounder Policy which sayes that every Man hath Free Liberty of Will either to do Well or Ill so that it is in our own Power either to observe or not observe what is commanded us and from hence we are to expect either our Rewards or Punishments according as I have most evidently demonstrated in my Dialogue touching Policy where I have discoursed of this Point though but briefly and without any flourish of Language which They since they have become Hereticks are grown somewhat subtle in and yet being of a Nature that is still desirous of Novelties and Change they are easily wrought over to any thing As concerning their Dominions and Private Estates the English are divided and live in several Countries whence some time or other the Spaniard may easily light upon some convenient Opportunity of advantage against them For the King of Englands Dominion is divided into Ireland and England which together with Scotland maketh up the Isle of Great Brittain Now Scotland it self hath also many small Islands belonging to it which are called the Orcades And hence it is that the Isle of Great Brittain had alwaies two Kings reigning over it namely one of them was King of England and the other of Scotland who by reason of their lying so near to each other were in a manner continually at wars and invading one anothers Territories for their Kingdomes are severed only by a little small River and some few hills But now the King of Scots hovers as it were at this time over England not only by reason of his Neighbourhood to it but also because of His Right of Succession for His Mother was Niece to King Henry the Eighth who was Father to Queen Elizabeth that now reigneth and if we should confesse the truth there is none so near in blood to the Crown of England as He is And therefore the time now draweth on that after the death of the said Queen Elizabeth who is now very old the Kingdom of England must fall into the hands of their Ancient and continuall Rivals the Scots We may here add that the Peers of the Land who when they are assembled together in a Body are called in their Language the Parliament carry a great sway with them and have very great Power in so much that they seem to desire to set up an Oligarchy or an Aristocratical State according to the example shewed them by the Netherlandeâ—s For all Northern Nations are Naturally impatient of Monarchy or Absâ—lute Power in Princes and the Kings of England were alwaies kept under by
Of Poland Muscovia and Transylvania THe Kingdom of Poland is in Our time the most Potent of all the Northern Kingdomes insomuch that if it were not so divided in it self about Points of Religion as it is and were withal an Hereditary Kingdome and had a Prince that were a Native and were not Elected out of some Forraign Nation as their custome is it would prove a sufficient Terrour to the Great Turk especially if the Great Duke of Muscovia were but joyned with them But the Nobility of that Nation in whose Power the Election of the King is are very much afraid of the King's Power and for that reason They keep as hard a hand over Him as possibly they can The King of Spain therefore must endeavour as much as lies in Him that no King be elected there but such a one as is of the Catholick Religion which course hath hitherto been observed amongst them For should they chuse themselves a King that were of any other Religion He would then very easily be induced to countenance by his Authority the Northern Hereticks who do all agree in these two Points although they differ among themsâ—lves almost in all the rest namelyâ— that the Pope is Antichrist and that the Arch-Dukes of Austria are all of them such as fight for Antichrist And therefore upon any the least Occasion that could be they would be apt to joyn their forces together against both the Pope and the Emperour their Neighbour had they but any Powerful Prince to head them and to be their General which Charge none is so able to undertake and go through with as the King of Poland is For the King of Denmark is but a weak Prince and the King of Sweden lies too far off and besides is severed from Germany by the Sea The King of Spain must then in the next place by all meanes endeavour that one of the House of Austria may be advanced to the Crown of Poland or at least such a one as is some way or other allied to the House of Austria as the now King of Poland is And lastly he must be such a one as shall alwaies make head against the Turk and that should enter into an Association with the Muscovites who together should to their utmost endeavour as much as in them lies the utter Ruine and Extirpation of the Turks He must also make choyce of some of the Wisest and most Eminent persons of his Kingdom whom He shall send as Embassadours to Cracovia and who by their presence may adde Authority and Weight to the Spanish Union in the Esteem of the Electors of Poland and that may obtain of them that in case the King of Spain should have more Sons then one that theâ— They would Elect one of the Younger of them to be their King for certainly were any of the King of Spain's Sons chosen King of Poland He would never be so simple and foolish as to take upon him to govern the Kingdome of Poland according to his Own Will and pleasure as the King of France's Son endeavoured to do Besides He must deal with the People of Scandia and the Dantzickers by the means of the King of Poland who now is King of Swethland also that they would joyn together and send out a Fleet against the English as hath been said before For by taking this course the Kings expense will not be half so great as his Gains will be He must also labour that the Prince of Transylvania may in like manner enter into a league with the Polanders or else that either He or the great Duke of Muscovia may be chosen King of Poland For seeing that these two Nations are not only Neighbours to â—he Turks but do also naturally hate them they might easily be able to stop his proceedings And I am verily perswaded that among all the Northern Nations there is not any so fit and able to oppose the Turk as is the Muscovite who would but the Tartarians and the Polanders joyn with him might be able to make Incursions into the Turks Dominions and march up even to the very Walls of Constantinople Neither indeed hath Macedonia or Moldavia or Bulgaria or Thrace ever suffered so much losse by any Nation as by the Muscovitâ—s And if there were an Association contracted betwixt the King of Spain and the Muscovite either by Marriage or else by the nearer Tie of Religion brought about there by the Industry of the Iesuites it must needs prove a very advantageous businesse to Him because that Spanish Gold is among these Northern Nations of greater Estimation and Account then any thing else in the world And then must the King of Spain be very careful that as soon as ever he finds he hath wrought up the affections of these people to a Willingnesse to do him any service He set them upon some Notable Expedition or other while they are now ready for it and before they begin to cool again and repent themselves of their forwardnesse For Delay hath alwaies been the Ruine of the King of Spain's Affaires by reason that his Confederates through his slownesse in putting them in execution have alwaies had time enough to smell out the subtilty of His Designs and by this means it comes to passe that he commonly loses his labour and is at charge to no purpose The Bohemians also might be hired by the King of Spain's and the Popes Mony to joyn with the Transylvanians against the Turks because that They are in league with the House of Austria Yet when all is done there cannot be any considerable matter done in this Particular without the Assistance of the Polanders also and the Muscovites and unlesse the Emperour himself also be a Man of a stout and Warlike spirit as we shewed before when we spake of Germany and use his utmost endeavour to stop all growing Mischiefs in their very Beginings least by Delay they get head and grow so much the stronger and Intractable CHAP. XXVII Of Flanders and the Lower Germany IT is not without good cause that the King of Spain endeavours by all possiblâ— meanes that he can to recover the Low-Countries again about the keeping of that only part whereof which he still possesseth it hath cost him more Humane Blood then there is Water in it and about which He hath spent more Gold then there are stones in it And yet neither is this a matter so much to be wondred at seeing that could He but once make himself Master of those Countries again He might then very easily make himself Lord also of the Whole Earth For were this but done both France and Germany would quickly follow in spite of what ever they could do and also England it self would be utterly ruined and indeed all the Northern Nations would be much weakned and rendred utterly unable to make any resistance against Him For we see that Caesar after he had once conquered the Belgians made little account of all the rest
means of the Bishops though under some other name And yet even then He should have forborn to have imposed any Taxes upon them that so it might appear to all the world that nothing but their own Welfare and Good was sought after by Religion and not the Kings Advantage and Benefit onely There should also have been set over them such Governours as were chosen either out of the Germans or Italians seeing they naturally abhor a Spaniard and these indeed should be employed only in the keeping of Cities but not be made Governours of them for they are too Severe and Ceremonious whereas the Dutch should have such Governours set over them as are more Remisse and Easie. To these Errours were added others that were committed in the Managing of the War for the King himself who was very much beloved of them as being descended of German Blood yet never went himself in person to the War but sent in his stead Spanish Commanders who were cruel by nature and withal extreamly hateful to the Dutch being such as in their Commands would make use of Blowes rather then of Fair Words And the truth of this appeared in that they desired to have one of the House of Austriâ— to be their Head and therefore made choyce of Matthias the Arch-Duke After him they chose one that was neâ—rer unto them namely Francis the King of France his son who yet having afterwards laid a plot so as that upon a certain day appointed he would have entered into the City of Antwerp upon a sudden with all his Horse whilest the Citizens dreamt of no such thing and would by this meanes have made himself Master of it but in the mean time having before-hand laid no foundation for this his design neither by way of Religion nor Policy He was in an instant driven out again by the Tradesmen and Merchants and that not onely with the losse of his Reputation and Principality but so great was the Tumult that He had like to have lost his life in it too And although Margaret Arch-Duchesse of Austria was made Governesse of these Provinces for one while and ruled there indeed with the Love and good Will of the Subjects yet could She not by any means reduce the same into a due Obedience because that Heresie had now taken so deep root amongst them and that the People had besides a suspition that She had a Design of reducing them and bringing them again under the Obedience of the Spanish Scepter and this was the Pretense under which the Ringleaders of that Sedition amongst them covered their desire of Principality and Liberty which they so greedily thirsted after And yet afterwards God himself shewed a way by which these people might have been subdued seeing that they were so divided by their several Sects into divers parts some of them standing for dull Luther others for subtile Calvin and some again for dissolute Zuinglius and Mennon in so much that you can hardly find a house amongst them wherein these different Heresies are not maintained neither are we wanting to our selves in any thing save only that we have not the skill to lay hold on so wished an Opportunity as this is and to make the best use of it For every Kingdom that is divided within it self shall be destroyed and a firm Union hath alwaies a very hard Knot to â—ye Notwithstanding we have not yet succeeded all this while not because the Enemy doth do us any harm but because we annoy them For it is certain that by reason of their differences in Religion they dare not one of them so much trust another as to joyn together in the Election of a General for their Wars so that if ever any where it may be truly said here that Quot capita tot sententiae so may Men so many minds I would be understood to speak here in reference to their Making of Warres abroad for the enlarging of their Dominions For they are every one of them so Jealous as that they cannot believe but that should they proceed to the chusing of such a General to be over them He would presently take upon himself the Authority to extirpate all such Sects of Religion as are different from that which He professeth and it would be the general fear of them all that such a one would usurp an Absolute Power over them And therefore we see that the successes which they have had in their Wars under the Conduct of Count Maurice have yet heartned them so far onely as to enter into a League amongst themselves of maintaining a Defensive War but not of an Offensive And then in the last place there be many other mischiefs that lye in the way to hinder the Spaniards from compassing the Dominion of these Provinces The First whereof is because they are to fight with an Enemy in his own Country to whom both the Nature and Site of the Country and also the Temper of the Air are very agreeable all which are most contrary to the temper of the Spaniard The Second isâ— because that this Nation understandeth very well how great Inconveniences do arise unto them by this their War with the Spaniard and therefore it is not without good cause that they do so hate the Spaniards who are the Authors of this War and certainly to them Pax una triumphis Innumeris potior A Firm Peace once settled betwixt them would be infinitely more Advantageous then all the Victories they shall get be they never so many A Third is because that the Spaniards being now as it were mad that the Netherlanders have been able to hold them play now for so many years together should they but once get the better of them They would questionlesse make a horrible slaughter amongst them seeing that They do now at this time miserably afflict what Towns soever they take in punishing the Inhabitants most grievously A Fourth Hinderance of the Spaniards Successe herein is because that the Spanish Commanders fight onely so as that they may have still Occasion to fight and not that they may get the Victory by this means making as it were a Trade of War which should be used rather as a Means not only of Defending but also of Enlarging their Dominions And the very same is the Practise of the Commanders of the other side also for even Count Maurice himself to the end that He may the longer keep that Power he hath in his hands and that conquering the Country by degrees he may at length get into his power the whole Principality of it protracts the War and spins it out as long as he can and His footsteps do the rest of the Officers and Commanders diligently follow Now the Spanish Commanders prolong the War that so their Pay as well as their Authority may also be prolonged and take the same course here that Charles Spinola took when he was sent into Abruzzo against Mark Sciarra with whom he dallied only and had no desire
may be diverted from Theological Questions and may apply themselves to study Questions of Philosophy for these come nearer to the Christian Faith then the Doctrine of Aristotle doth Now the King in doing these things shall follow the Example of Hercules who to the end He might the more easily overcome Anâ—taeus drew him forth of his own Territories and also of Cadmus who brought over New Arts and Sciences with him into Boeotia and by means of the same got to be Prince of that Country And by taking this Course the Principal among the Hereticks when they shall see there is more to be gotten there then here forsaking their Heresies will become Ringleaders in the Sects of Philosophy and Astrology And besidesâ— that they may gain our favour they will probably make head against their enemies the Turks and their impious Doctrine which hath insensibly crept into Germany because it agrees very much with Calvinisme There should also be erected Publick Work-houses for the exercise of Mechanical Arts to which this People is exceeding Apt and so by this means will the Businesse of Navigation be much promoted together with the skill of Besieging Towns and of taking them in by the use of Artificial Fire-works By this means the People probably will be taken off from their False Religion and divided one from another to the great Advantage of the King and Kingdom of Spain to whom many will now come and tender their Service and His Empire which of late hath been Contemptible and hateful to all the World shall recover its ancient Splendour and Honour 13. There must mutual Contentions and Hatred be stirred up amongst the Nobles and Principal Men of the Country and that part that most favours the Spanish Interest must be assisted and rewarded with gifts that so the rest may be brought over too and may be encouraged to do the like But if this cannot be done He must then rid them â—ut of the way or if the cannot â—e found to have deserved death any way then must their Repâ—tation only be diminished â—or Injustice never yet took deep root or else they must be sent away into some other parts Paulus Aemilius that he might leave Macedoniâ— in a quiet and peaceable condition perswaded all the Principal of the Nobility to take their wives and children and go live in Italy And Charles the Great to prevent the frequent Tumults and Commotions that were in Saxony sent all the Nobility of that Country into France 14. They should be prevailed with to sail away into the New World and to joyn with the Portugal Fleet and break into Arabia and Palestine through the Read Sea â—o to annoy the Turks as shall be hereafter shewed that so being drawn out of their own Country to fight against Forreign Enemies they may be destroyed by the Spaniards who in this particular are much abler men then They. 15. The seeds of Emulation and Envy should be sowed amongst them that after the example of those Brothers that sprung up out of the Serpents Teeth they may destroy one another and that those few of them that shall remain may be afterwards made use of by the King of Spain for his service But then it is necessary in the first place that the Serpent of Sedition it self I mean Count Maurice should be destroyed and not have Opportunity given him by the continuing of the War of growing greater and more powerful every day then other But before allâ— as I said before there must be New Learning and New Languages introduced amongst them according to the Example of Cadmus and there mâ—st likewise Women be got away from them after the example of Iason 16. The Hollanders are to be hired every year though it should Cost the King a Million of Gold to be a convoy to the Spanish Fleet returning out of the West Indies and also to secure the Sea Coast of Spain against the English and those that are the Chief amongst them in that expedition should deliver up their Sons for Hostages till such time as they shall have done their businesse effectually For these men will willingly be hired for mony to fight against England and very probably there will at length be found some one or other of them that will for mony also betray even Holland it self and their whole Fleet to the Spaniards And certainly if the seeds of Dissention and Envy were but once sowed among the Principal men and Nobles of these Common-Wealths they would never be able to hold up so stifly against the Spaniards and gain strength every day as they do neither would those that now maintain Bookish Controversies against the Pope get so much reputation and Authority among the People and the King himself would also by this means confirm his own Empire both by Sea and Land and would draw these People over to him 17 These People are wonderfully taken with Miracles and are great Admirers of any Excellency and Eminent Vertue so that any Holy and Wise men might easily by their Arts draw them to any thing Therefore there is need of such diligent Workmen who by their Doctrine and Spotlesse Sanctimony of their Lifeâ— may call home those straying sheep to the way of Truth And if it should please God to call Me to take this Imployment upon me I should c. 18. When these People were now once divided and weakened they should then upon the sudden be set upon by an Army for Delay tends rather to the confounding then the well Ordering of Affaires For Semper nocuit differre paratis When Preparations now are made Designs are by Delay betray'd The King should therefore fall in upon them with a numerousâ— and powerful Army in the head whereof Himself should be and should withal make use of some unusual Stratagem without which all his Designs will come to nothing There should also some one among the Spanish Commanders who is both a Stout and also a Wise and circumspect man be suborned by the King of Spain to counterfeit himself to be a Renegado and going over to the Enemy should insinuate himself into the States General and should prevail with them to make him their Generalâ— as we read Zopyrus did who betrayed the City of Babylon whether he had fled having first cut off his own Nose Ears and Lips and making them believe that all those were the Marks of the Cruelty of Darius to his Master or as Sinon did to the Trojâ—ns and as Sextus Tarquinius did who going over to the Gâ—biiâ— and making them believe that he was fled from his Father and being both believed by them and also chosen to be their General he first cut off the cheif men of the Common-Wealth and afterwards betrayed the said Gabii to his Father For the bringing about of the like Designe whereof the King of Spain hath need of a man that is most faithful as well as Valiant and Wise and not such a one as was that Perfidious fellow Antonio
Perez 19. Seing that the Cities of the Netherlands were in former times and before the Wars the greatest Mart Towns in all Europe and that for no other reason but only because that the Customes of all such Commodities as were either imported thitherâ— or exported into other parts which were both infinite in number and of all sorts were but small it will therefore concern the King whiles He endeavours to reconcile these People to Himself to take this into his consideration and to recall again that Ancient Custome and in a word to restore to the Netherlands its former Happinesse and to endeavour the Continuation of the same For although these Countries have no Gold Mines of their own yet while all things were quiet with them and no noyse of war heard amongst them what by their various and inestimable Pieces of Workmanship and their admirable skill in Manufactures and other Arts they had got together so much Gold as that they needed not at all to envy either the Hungarian or the Transsylvanian Mines Neither was there any Country more Glorious rich or more frequented by Forreigners I will not say in all Europe onely but in the whole World then this was in so much that in regard of that vast immense Treasure that Charles the V. received from thence it was for just cause called by some The Emperours Indies It much concerns the Interest therefore of the King of Spain that He reconcile these People to Himself and that things may be restored to their former State and condition which is a thing that is wont to be very easily brought about And to the effecting hereof He ought not to spare either for Cost Pains Counsel or Industry 20. A Careful Administration of Justice together with Peace and Plenty of all things will contribute much to the bringing of these things about as also the Maintaining and keeping up of Religion Learning and Vertue For seeing that those that are of Religious Orders and other Learned men and Persons of Worth are the men that are as it were the Heads among the rest of the People whosoever hath These of his side he may easily draw all the rest over to him also For those of Religious Orders bear rule over the Consciences of the People as the Learned do over their Wits and those of Eminency and Worth over their Purses and Military strength Those former are looked upon for their Piety and Religion the Other for their Learning and VVisedome Those through Reverence These through the Esteem the World hath of their Parts And hence it is that what soever Those men either do or say it passes for Oracular and is thought worthy to be imbraced and followed by All men 21. The same also of a Princes being addicted to Mercy and Clemency and constantly perâ—evering in the same will stand him in very good stead if so be that it may be but made known to all men that this Gentlenesse and Connivence in him proceeds meerly from his own good Nature and Inclination but that when â—e punisheth any it is out of Necessity and his Zeal towards Justice and the love of the publick Peace Thus Nero in the beginning of his Empire by his cunning dissembling his Natural Inclinations and his appearing to be a Merciful Prince wonderfully wonne the hearts and affections of the people of Rome to him which part He acted so cunningly and to the life as that when a certain Sentence of Judgment that had been pronounced by the Judges against an offender was brought to Him to set his hand to it He sighing said O quam vellem literas non didicisse I could wish I had never known a letter 22. The Raies of some extraordinary eminent Vertue shining forth in a Prince would also be of very great advantage to Him for by this meanes he would not only oblige his own Subjects to him but even his Enemies would be won over to love and favour him examples whereof we have in Alexander and Scipio both of which gave testimony to the World of their Singular Continency and Moderation in all things as likewise in Camillus and Fabricius who both gave evidence of the Greatnesse of their Courage the one against the Falisci and the other against King Pyrrhus These sparks of Gallantry appeared also in the Emperour Conrade in his war again Misicâ— and likewise in Charles the Great who besides his diligent Observance of Religion and his endeavours to promote Learning got himself a great deal of Reputation also by his Beneficence and Liberality towards all sorts of men both the highest lowest and of middle ranke and indeed generally to all And certainly there is not a more Lovely strong and commendable Tye whereby to bind the Affections of the People to a man then Liberality and Bountifulnesse 23 But above all things it would be a businesse of very great Efficacy if that such Covenants and Agreements as have been made betwixt the King and them were but kept which yet the Spaniards have neglected to doâ— though to their Cost and the losse of their own lives For nothing doth more offend and alienate the hearts both of Natural as well as conquered subjects then when they see that those Capitulations as they call them and Articles upon which they have submitted themselvs to any Prince are altered and changed by him And we see that this being not observed by the Duke of Alva who was a Covetous and Unjust man and one that looked after nothing but his own Gain was the cause that the Netherlands began to raise such Tumults there and at length openly to rebel against the King Whereas on the contrary Alexander Farnese Duke of Parma for his fidelity in keeping his promises and Agreements which is certainly an Infallible Argument of a Constant Mind and of an Excellent Judgement got himself an exceeding great repute of Gallantry and worth among the Netherlanders And questionlesse He was a most Compleat and throughly-accomplished Souldier and served as General under a most Just King alwaies commanding an Army under Him for the service of the Church and of God sometimes following the example of Fabius and sometimes that of Marcellus 24. Neither would it be a businesse of small moment to bring in the Spanish Tongue into these Countries and to cause it to be spoken there according to the Practise of the Ancient Romans who when they had conquered any Country caused the Nation conquerd to learn the Latine Tongue Thus did the Arabians also after the example of the Romans introduce their Language into a great part of Africk and of Spain and William Duke of Normandy surnamed the Conquerour endeavoured about five hundred years since to do the same in Englandâ— But now for the introducing of a Language into any conquered Country it is necessary in the first place that the Lawes of that Country be written in the said Language and that the Lawyers Plead in that Language in all Courts of Judicature