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A47214 Veritas evangelica, or, The Gospel-truth asserted in sixteen useful questions which being seriously searched into, will open the way to find out assuredly the true and saving faith of Christ which is but one, as the apostle affirms / written by T.K. and now published by R.C. T. K. (Thomas Kemeys) 1687 (1687) Wing K256; ESTC R13531 80,587 135

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Church and saving Faith of Christ Following New Inventions in Religion tending to Liberty Of which they can never be groundedly secure that they are sufficient to Salvation as this little Treatise doth make too too manifest Some Protestants perchance being loath to grant that their Church and Religion had no Being at all upon Earth for the last five hundred years before Luther And yet not able to nominate with any colour of Truth where their Church then was and where their Religion was believ'd and practis'd there being no Record or foot-step of these things extant in the World will affirm that for many Ages before ●●ther their Church lay hidden under Papistry But how do they know this Doth the word of God teach any such thing If the Papists which then liv'd did not know of any such thing or that there was any such Church How do the Protestants that now live know it Certainly this saying is too too Childish and fitter for Idiots or Mad-men to make then for men of Judgement For thereby Anabaptists Quakers new Arrians or any other foolish Hereticks whatsoever may pretend that their Churches and Religions were ever extant in all former Ages and ever in practice in the World even since the times of the Apostles Than the which what can be more ridiculous My first Question then cannot be so Answer'd by Protestants as may satisfy the Consciences of Prudent men But let us pass to the next Question II. If Luther was not the first Teacher of the Protestant Religion to whom did he immediately succeed in the Office of Teaching the same Where also is treated of the Mission of the Protestant Teachers IF Luther was not the first Teacher of the Protestant Religion to whom did he immediately succeed in the Office of Teaching the same If in this Office he did not succeed to any other Doctor who had the same before as most certainly he did not for no such former Teacher of the Protestant Religion can be nam'd then clear it is that Luther was the first Teacher of the Protestant Faith and Religion Further then I demand Who set him a work to Teach as he did God Or the Enemy of God and Man Not God most certainly 1. Because nothing can be said to justify the new Teaching of Luther which may not be said to justify the new Teaching of Arius or of Nestorius or of the Anabaptists and Quakers or of any other false Prophet and Heretick that ever was Let Tryal be made and this will be found to be most true For by the self-same ways by which Luther can prove himself to come from God any Heretick may prove himself to come from God. Will Luther say that he had a private Instinct from God That he saw there was great need to Reform the Doctrine of the Church That the People and Princes who follow'd him gave him Calling and the like The self-same might Arius have said the self-same may the Quakers and Anabaptists say and the self-same may any False Teacher say that can get People to follow him 2. Because it is certain that Luther had no Calling or Mission from God at all Without Calling and Mission from whom no man may take upon him the Office of Preaching and of Pasturing the People of God as is clear out of his Holy Word Rom. 10. 15. Heb. 5. 4. For he came not from God either by Ordinary or by Extraordinary Mission And so he had no sending from him at all For God doth use no other sorts of sending because no other are fit to distinguish the True Preachers of God from the False Prophets of the Devil For Calling and Mission from Temporal Magistrates from the Common People or pretended from private Instincts are agreeable and common to False Prophets and Heretical Teachers And some of these for want of better when they are urg'd they ever pretend But Ordinary or Extraordinary Mission they are never able to shew Extraordinary Mission God doth use when he sendeth any one to make notable Mutation about Religion But then to assure the World that those whom He doth so send do come indeed from him he doth ever furnish them with the Gift of Heavenly Miracles Which Gift is as it were His Broad-Seal set to their Commission Whereby they are easily distinguish'd from False Prophets and Heretical Teachers By this manner of Mission God sent Moses and Aaron and Christ and his Apostles to make those Mutations and Additions about Religion which they made furnishing them with the Gift of Miracles as is plain out of his Sacred Word Which Gift was so necessary even to the Blessed Son of God himself notwithstanding the great Sanctity of his Life and Excellency of his Doctrine The plain Predictions of the Holy Prophets and the weighty Testimony of St. John the Baptist that he affirmeth John 15. 24. That if he had not done amongst the Jews Works that no other had done they should not have sinned In refusing Him for their Messias Must Luther then his Life and Doctrine being such as it was be receiv'd as sent from God by Extraordinary Mission to make so great a change in Religion as he did without any Miracles at all Who will think so but inconsiderate blind or mad-men But Note here by the way a thing worth the observing That those whom God doth send by Extraordinary Mission do never exclaim against the Church of God and the Ordinary Pastors thereof which were before their time as though they had err'd in matters of Faith and abus'd and mis-led the People of God as appears by the 23 d. of St. Matthew But this is ever the Property of Heretical Teachers rais'd up by the Devil to seduce Souls who always pretend to Teach the Church and People of God better than they were taught before And thereupon they cry out that the Church and her Pastors had Grievously Err'd Till they forsooth came and discover'd the True Light of the Gospel But how False and Fond the proceeding of such men is will appear by that which follows in the sequel of this Treatise By Ordinary Mission God doth send those who immediately or in the time of Succession mediately succeed by due Consecration and Authorizing in the Office of governing in things Spiritual and Pasturing the People of God to them who were sent from him by Extraordinary Mission In this manner the Priests of the Law of Moses succeeding Aaron by Generation Consecration and Authorizing had Ordinary Mission from God during the time that That Law was in force And in like manner the Pastors and Doctors of the Law of Grace succeeding to the Apostles by due Consecration and Authorizing have Ordinary Mission from God during the time that this Law is to be in force Which is even till the Day of Judgement Which succeed I say to the Apostles by due Consecration and Authorizing that is by that Consecration and Authorizing which Christ ordain'd to confer Divine and Spiritual Power to
which the Nations of the Earth were made Blessed But then I demand 1st With what Spectacles do these men who thus Answer see this Invisible Religion Or how do they know there was any such in the World What Text of the Bible what History makes mention thereof 2ly Who were the Preachers of this Invisible Religion Who the Followers What Nations receiv'd it What Sacraments had it What Divine Service or Worship of God In what Churches was it practic'd or Caves or Desarts How did the Followers thereof know one another What Candles did they use at their Meetings all being Invisible amongst them 3ly What Foolish Heretick may not by thus Answering maintain that his Devises were ever extant though Invisibly and that the Nations of the Earth by them have been Blessed yet Invisibly This Answer then being too too Absurd and Ridiculous Will other Protestants hope to evade by saying That although the Faith of the Roman Church grew by degrees to be full of Errors and Superstitions yet the Nations of the Earth were Sav'd thereby and thereby were made truly Blessed in Jesus But then I demand first whether the Faith of the Roman Church be truly Holy truly pleasing to God and profitable to Man or no If it be not how could God draw Men by his Heavenly Grace to believe it But if it be why did Protestants at the first revolt from it Or how durst they lately Persecute it May they securely Persecute and seek to ruine that Religion by which for so many hundred years the Nations of the Earth have been made Blessed in Jesus I believe not Secondly I demand by what Text of Scripture or light of Reason will Protestants maintain that God by his Grace and special operation can draw men to believe a false and Superstitious Religion A Religion that had so great need of Reforming that the World was to be turn'd up-side down and Infinite Tumults and Bloody Broils to be set a foot rather than not to undertake it If God can draw men by his Grace can move and stir them up to imbrace and believe Errors and Superstitions or Religions that are Erronious and Superstitious how is he not in this respect as bad as the Devil Or upon what firm ground can we maintain that the Religion of Moses the Religion of Jesus was Pure and Holy By saying and proving that God was the Author of these Religions That proves nothing if God by his Grace can draw men to believe Errors and Superstitions Thirdly I demand If Jesus was the true Messias and that God did intend to draw the Nations of the Earth to believe in him and to make them Blessed by him was he not able to provide himself of a True Holy and Divine Religion to which with his Honour he might draw them But must he needs make use of a False Blind Superstitious one to the extream Disgrace of himself These Answers then being Absurd and far from satisfying Prudent men To maintain that Jesus is the True Messias and that the Promises of God made to the Patriarchs have been really fulfill'd in him Will considerate Protestants grant and acknowledge that he hath ever had in all Ages a Divine Religion wholly True and truly Saving spread over the World to bring to the Nations thereof the promis'd Blessing If this they will do they shall do like Good Christians But then they must name a Divine Pure and Illustrious Religion different and distinct from Papistry which hath Converted the Nations of the Earth to Jesus and in all Ages hath made them Blessed in him Which is impossible for them to do Or else they must acknowledge and grant that Papistry is a Divine Religion is wholly true is the True Light of the Gospel of Christ is his only Saving Faith and abundantly apt and able to bring to the Nations of the Earth the Promis'd Blessing all which is most true as I hope they will grant rather then deny that Jesus was the True Messias and Saviour of the World as some Protestants have done to the assured damnation of their Souls Being by this Argument choak'd and not able to find any satisying Answer thereunto unless they would yield that Papistry is a Holy and Saving Religion and the true Light of the Gospel of Christ Which they being unwilling to yield unto either for shame or for their extream hatred thereof turn'd either Jews Turks or Atheists and so made sure their Eternal Damnation But our Protestants I hope will be Wiser and will rather return to the Faith of their Noble Progenitors in which they may assuredly be Sav'd than run into so great madness and thereby perish Eternally Question XI Did the Church of Christ err heretofore because Christ could not preserve her from erring or because he would not MY Eleventh Demand of Protestants is if the Church of Christ hath err'd as they say in her Doctrine of Faith from whence proceeded this her erring Did this happen because Christ could not keep her from erring or because he would not If he could not how is he God How is he Omnipotent How is it True that he had All Power given him both in Heaven and Earth Mat. 28. 18. If Christ could enable his Apostles to Preach his Religion over the World without danger of erring and of deluding the Nations of the Earth why could he not also Enable their Successors the Ordinary Doctors and Pastors of his Church to Teach and continue the same Religion in all succeeding Ages without danger of erring and of misleading his People If God could direct men to write his Holy Scriptures without danger of erring why can he not direct men to explicate the same Holy Scriptures in all Ages without danger of erring in matters of Faith Well then Protestants must say that Christ could have preserv'd his Church in all Ages from danger of erring in her Doctrine of Faith but would not But why would he not Did the Increase of his own Credit and Glory move him to this neglect or the good of Mankind Not the Increase of his own Credit For what Credit Honour Glory could acrew and arise to him by the erring of his Church Doth this commend his Workmanship in Founding her His Wisdom Goodness Power in Governing her I think not Nay could it become the Wisdom of a Discreet man to take so great Pains and to suffer so Painful and Ignominious a Death as Christ did for the Founding of an Erring Church which should Delude and Mislead the World Would any Honest Protestant if he had the like Power that Christ had have Founded so miserable a Church as they esteem Christ to have Founded I believe not Was it then the good of Mankind that invited Christ to Constitute an erring Church Truly no. For no good can come to men by such a Church but rather much harm yea infinite mischief As endless Discord Broils Contentions Bloody Encounters uncertainty in matters of Faith contempt of all Religion
for them to give a proper and True Definition of an Heretick but therein they must involve and inclose Luther Calvin Zwinglius and such other prime Founders of the Protestant Religion How improbable then a thing is it that God among so many Wise Learned and Holy Men as flourish'd in his Church in the long tract of above a thousand years could not find any fit to be by him particularly imploy'd for the restoring of the True Light of his Heavenly Religion to the World again if it were lost till Luther and his carnal and jarring Off-spring appear'd And how slenderly do Protestants provide for the safety of their Souls who hazzard them upon so manifest a Falshood as this Question XIV Whether God by Miracles can draw and incline men to believe a false Religion or no Where it is shewed that God by Miracles did draw our Fore-Fathers at their first Conversion to Christanity to believe Papistry MY Fourteenth Demand is Whether God by Miracles can move and draw Men to believe a false Religion or no Or thus whether Men may safely and without danger of their Souls esteem that Religion False VVicked Pernicious and worthy to be hated and persecuted to believe which God doth stir up and induce men even by Miracles as by curing the Lame Blind and the like I think no understanding Protestant will be so ill advised as to affirm this for he that should so do should utter a manifest Blasphemy tending to the denial of God and of all Christianity For he that draws men to believe false Religions cannot be a good Spirit but a Bad cannot be God but the Devil as is manifest or the Devils Agent God being infinitely VVise Good and True and a zealous Hater of all Falshood Moreover what certainty can we have of the Truth of the Scriptures of the Doctrine of Moses and of Christ or that Christ was the true Messias and Saviour of the VVorld if God by Miracles may draw and induce men to the imbracing of a false Religion Far then be it from all true Christian Breasts to hold so great a Blasphemy as this and therefore let me lay for a sure and uncontroulable Ground that God by Miracles cannot draw men to imbrace a false or bad Religion and that therefore that Religion to believe which God by Miracles doth stir up and induce is not Bad Superstitious and False but true Holy and Divine yea wholly True and the only Saving Faith of Christ because there can be but only one Faith but only one Religion in the VVorld that is intirely True and truly Saving as I before have shewed This Ground being agreed upon which Christianly cannot be denied I propose to all prudent and considerate Protestants this Syllogism That Religion to believe which God by Miracles doth stir up and draw is wholly True Divine and Saving But God by Miracles doth stir up and draw men to believe Papistry Ergo Papistry is wholly true Divine and Saving yea it is the only Saving Faith of Christ The Major is clear and certain out of the Ground laid The Minor I could prove by the Testimony of innumerable grave Authors and by relating the Conversion of divers Heathen Nations to Christ brought to pass in former Ages and also in our Times But omitting these to avoid Prolixity I will only insist upon the Conversion of our own Nation to Christ which was effected a thousand years ago by forty Holy Monks sent hither by Gregory the Great then Bishop of Rome St. Austin the first Arch-Bishop of Canterbury being the Cheif of them who converted our Fore-fathers not to the Protestant Faith which then was not so much as thought of in the VVorld but to Papistry for what Religion should the Pope send in and Monks bring in but Papistry This is manifest by the Churches Altars Abbeys Monasteries Nunneries which our first Christians built By the Names which they imposed upon Churches and upon sundry Days of the Year as Christmas Ash-Wednesday Palm-Sunday By the Crosses which they every where erected By the Pictures wherewith they adorned their Altars and the Glass Windows of their Churches By their perpetual Subjection to the Pope and the Paying of the Peter-pence unto him from the Time of King Inas even to Henry the Eighth Yea This is so evident that even the most earnest of the Protestants cannot deny it Bale Cent. 1. Fol. 3. saith That Austin was sent from Gregory to season the English Saxons with the Popish Faith. Doctor Fulk Confu of Purg. pag. 333. for this cause tearms our Conversion to Christ our Perversion Danaeus Resp ad disput Bellar. Part 1. pag. 780. Terms the same The Inebriation of the VVhore of Babilon Mr. Ascham Apol. pro caena pag. 33. Calls St. Austin who brought our Fore-fathers from worshipping the Devil to worship Christ The Overthrower of true Religion and the Establisher of Popish Doctrine Mr. Harrison in his Description of Britanniae set before Hollinshead in plain terms confesses That Austin came and brought in Popery Bale in Catalog cent 14. pag. 117. saith That Austin by his Interpreters taught our People the Papistical Faith. The same is clear out of the Magdeburgians Luke Osiander and others who shew that scarcely there is a Ceremony now used by Papists that was not then brought in by St. Austin And so there can no doubt be made but that our Fore-fathers by their first Converters were made Papists and that that Faith in Christ to which God by his Grace did draw them was Papistry It rests then to prove that to this Faith God did convert and draw our Fore-fathers even by Miracles VVhich Point being well and firmly proved no prudent man will deny but that Papistry is truly and really a Holy and a Divine Religion yea the true Light of the Gospel and the only Saving Faith of Christ as my former Syllogism doth demonstrate That God then by Miracles did incline and draw our Fore-fathers to believe and imbrace that Faith and Religion which Austin taught that is Papistry is testified first by Venerable Bede a Holy Grave and Learned Author who living near the Time of our Conversion while things were yet fresh in Memory and writing out of the assured Records of the whole Business then extant and to no meaner a Person than a King is not likely to have erred through ignorance or to have feigned This wise then and Holy man in his first Book C. 26. speaketh thus But when the King himself being much delighted with the Purity of their Life namely of Augustin and his Associates and the Example of their Godly Conversation as also with their sweet Promises which to be true they proved by working many Miracles did believe and were Baptized there began more and more daily to resort unto their Sermons and renouncing the Rites of their old Gentility to joyn themselves by Faith to the Vnity of the Holy Church of Christ Thus in this place Bede Who in his Second