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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A35021 The legacy of the Right Reverend Father in God, Herbert, Lord Bishop of Hereford, to his diocess, or, A short determination of all controversies we have with the papists, by Gods holy word Croft, Herbert, 1603-1691. 1679 (1679) Wing C6966; ESTC R1143 85,065 144

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the poor to the despised of the world to every creature ever so mean ever so contemptible be sure you preach it to them Thus much for the Gospel Then follow the Acts written to Theophilus one of the Laity And so the Epistles of the Apostles That to the Romans is directed all that are at Rome to all That to the Corinthians to all that call upon the name of the Lord Iesus to all in every place and so the rest And 't is observable that there is no mention made of the Clergy in any of his Epistles but in that one to the Philippians where he expresses the Bishops and Deacons and yet even there he puts them in the last place first to all the Saints that are at Philippi and then adds with the Bishops and Deacons so that this Epistle is primarily directed to all the Saints But perchance some ignorant people may stumble at the word Church in some of his Epistles as if those Epistles directed to the Church were intended to Church-men as we call them meaning thereby the Clergy the Ministers of the Church But Beloved this word in the Original Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 translated by us Church doth not at all signifie Church-men but the Laity assembled together which we properly call the congregation of the faithful and so in Scripture the Church of such a town the Church in such a house that is the faithful or the Saints of that town or in that house those that use there to assemble together for the worship of God But we use the word Church by corrupt custom promiscuously sometimes for the Congregation sometimes for the house wherein they meet sometimes for the body of Church-men and so we say the Canons of the Church that is the Canons composed by Church-men But 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Scripture is never so placed but only for the Congregation of the faithful This is more expresly declared Rev. ii 1. where the Bishop is called the Angel and the Congregation distinct from the Minister is called the Church The Angel of the Church that is the Bishop the Pastor or chief Minister of the Congregation And therefore St. Pauls Epistles directed to the Church of such a place is just the same as to the Congregation to the faithful or to the Saints of such a place which consisted of the Laity and not only of men but Women also and Children they were likewise to read the Scriptures And according to this he gives it as a great commendation to Timothy that of a Child he had learned the Scriptures And we know that this was the practice of the Primitive Christian Church many Ages For St. Hierome one of the four eminent Doctors and Fathers of the Church who lived 400 years after Christ in his Epistle to Laeta a Roman Matron sets down a method for her to teach her little Girl the Scriptures what books she should read first and what next first the book of Psalms then the Proverbs then Ecclesiastes and after other books named in the Old Testament he concludes Ad Evangelia transeat nunquam ea depositura de manibus Acta Apostolorum Epistolas tota cordis imbibat voluntate Let her then pass over to the Gospels and never let them go out of her hands And as for the Acts of the Apostles and the Epistles let her apply her heart to learn them with all diligence And St. Gregory another of the four eminent Doctors who was the last of them and lived 600 years after Christ and was Bishop of Rome who for his great sanctity and learning was called Gregory the Great he in his book of Morals written for the instruction of all gives this Rule Divinas Scripturas saepiùs lege imo nunquam de manibus tuis sacra lectio deponatur Read often the divine Scriptures yea rather let them never go out of your hands And in another place he tells us Dictis obscurioribus fortes exercet parvulis humili sermone blanditur There you will find obscure sayings to exercise strong men and lowly sayings for little ones Here you have the Doctrine and Practice of the Primitive Church for many Ages And yet the Romanists will most impudently affirm that we are the deserters of Antiquity and they only follow the practice of the Primitive Church But let us return to St. Paul who as I have shewed you directs his Epistles to the whole Congregation of the faithful And as St. Paul so St. Iames to the twelve Tribes who were the faithful So St. Peter the first Epist. to all the Elect the second to all the faithful So St. Iohn St. Iude all written to the faithful in general And I pray you observe what a strict charge St. Paul gives at the end of his Epistles to the Colossians and the Thessalonians I charge you by the Lord that this Epistle be read to all the Holy Brethren to all It were very superfluous to add more for this business But notwithstanding all this the Governours of the Roman Church shut up the Scripture from the people and with very great reason they teaching the people so many things clean contrary to Scripture The Scripture severely forbids the worship of images the Governours of the Roman Church teach the people to worship them The Scripture commands exact performance of all vows made unto God the Pope takes upon him to dispense with the most solemn vows that can be made even though the blessed Sacrament be received upon them The Scripture commands obedience to Kings and all that are in Authority the Pope dispenses with all obedience and oaths made unto their Kings and often commands them to rebel make war and murther them yea the Son to rebel against his own Father as the Son of Henry the fourth Emperour The Scripture forbids marrying with many near Relations the Pope dispenses with all The Scripture commands the Service of the Church to be in the known language of the people the Pope commands it to be in a language the people understands not at all The Scripture tells us God only can forgive sins the Pope says he also can and if you will give him largely he will forgive you largely The Scripture tells us there is but one Mediator between God and man the man Christ Iesus the Roman Church teaches there are thousands of Saints and Angels and pray unto them and the blessed Virgin much more than to Christ or God the Father ten Ave Mary's for one Pater Noster Good reason then have the Romanists to add unto these contradictions of Scripture and many more that grand iniquity of shutting up the Scripture from the people lest they should discover these contradictions They do wisely in their Generations But now that some Protestants who teach none of these things should think it fit to shut up Scripture from the people is wonderful and the reason they give for it is as bad as the thing because forsooth ignorant people