A00639
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A defence of the reasons of the counter-poyson, for maintenance of the eldership against an aunsvvere made to them by Doctor Copequot, in a publike sermon at Pawles Crosse, vpon Psal. 84. 1584. VVherein also according to his demaunde is proued syllogisticallie for the learned, and plainlie for all men, the perpetuitie of the elders office in the church.
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Fenner, Dudley, 1558?-1587, attributed name.; Stoughton, William, fl. 1584, attributed name.; Jacob, Henry, 1563-1624, attributed name.
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1586
(1586)
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STC 10772; ESTC S112582
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18,117
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32
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A38830
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An epistle to the several congregations of the non-conformists by Cap. Robert Everard, now by Gods Grace a member of the Holy Catholick Church of Christ, shewing the reasons of his conversion and submission to the said Catholick Church.
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Everard, Robert, fl. 1664.
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1664
(1664)
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Wing E3538; ESTC R12403
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34,789
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46
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A64146
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An answer to a book entituled An account of the Church Catholike where it was before the Reformation; and whether Rome were or be the Church Catholike. Wherein is proved, that the Catholike Church never was, nor can be distinct from that which is now called, the Church of Rome. By R.T. Esquire.
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R. T.
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1654
(1654)
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Wing T42; ESTC R221978
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68,689
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169
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View Text
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A34537
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The interest of England in the matter of religion the first and second parts : unfolded in the solution of three questions / written by John Corbet.
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Corbet, John, 1620-1680.
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1661
(1661)
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Wing C6256; ESTC R2461
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85,526
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278
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View Text
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A59241
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Reason against raillery, or, A full answer to Dr. Tillotson's preface against J.S. with a further examination of his grounds of religion.
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Sergeant, John, 1622-1707.
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1672
(1672)
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Wing S2587; ESTC R10318
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153,451
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304
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View Text
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A96610
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The bloody tenent yet more bloody: by Mr Cottons endevour to wash it white in the blood of the lambe; of whose precious blood, spilt in the blood of his servants; and of the blood of millions spilt in fromer and later wars for conscience sake, that most bloody tenent of presecution for cause of conscience, upon a second tryal, is found now more apparently and more notoriously guilty. In this rejoynder to Mr Cotton, are principally I. The nature of persecution, II. The power of the civill sword in spirituals examined; III. The Parliaments permission of dissenting consciences justified. Also (as a testimony to Mr Clarks narrative) is added a letter to Mr Endicot governor of the Massachusets in N.E. By R. Williams of Providence in New-England.
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Williams, Roger, 1604?-1683.
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1652
(1652)
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Wing W2760; Thomason E661_6; ESTC R206778
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290,081
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379
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View Text
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A09112
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The vvarn-vvord to Sir Francis Hastinges wast-word conteyning the issue of three former treateses, the Watch-word, the Ward-word and the Wast-word (intituled by Sir Francis, an Apologie or defence of his Watch-word) togeather with certaine admonitions & warnings to thesaid [sic] knight and his followers. Wherunto is adioyned a breif reiection of an insolent, and vaunting minister masked with the letters O.E. who hath taken vpon him to wryte of thesame [sic] argument in supply of the knight. There go also foure seueral tables, one of the chapters, another of the controuersies, the third of the cheif shiftes, and deceits, the fourth of the parricular [sic] matters conteyned in the whole book. By N.D. author of the Ward-word.
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Parsons, Robert, 1546-1610.
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1602
(1602)
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STC 19418; ESTC S114221
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315,922
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580
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A12062
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The triall of the protestant priuate spirit VVherein their doctrine, making the sayd spirit the sole ground & meanes of their beliefe, is confuted. By authority of Holy Scripture. Testimonies of auncient fathers. Euidence of reason, drawne from the grounds of faith. Absurdity of consequences following vpon it, against all faith, religion, and reason. The second part, which is doctrinall. Written by I.S. of the Society of Iesus.
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Sharpe, James, 1577?-1630.
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1630
(1630)
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STC 22370; ESTC S117207
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354,037
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416
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A65719
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A treatise of traditions ...
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Whitby, Daniel, 1638-1726.
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1688
(1688)
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Wing W1740_pt1; Wing W1742_pt2; ESTC R234356
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361,286
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418
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A67101
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Protestancy without principles, or, Sectaries unhappy fall from infallibility to fancy laid forth in four discourses by E.W.
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E. W. (Edward Worsley), 1605-1676.
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1668
(1668)
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Wing W3616; ESTC R34759
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388,649
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615
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View Text
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A73418
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Roger Widdringtons last reioynder to Mr. Thomas Fitz-Herberts Reply concerning the oath of allegiance, and the Popes power to depose princes wherein all his arguments, taken from the lawes of God, in the Old and New Testament, of nature, of nations, from the canon and ciuill law, and from the Popes breues, condemning the oath, and the cardinalls decree, forbidding two of Widdringtons bookes are answered : also many replies and instances of Cardinall Bellarmine in his Schulckenius, and of Leonard Lessius in his Singleton are confuted, and diuers cunning shifts of Cardinall Peron are discouered.
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Preston, Thomas, 1563-1640.
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1619
(1619)
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STC 25599; ESTC S5197
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680,529
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682
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A15525
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A commentarie vpon the most diuine Epistle of S. Paul to the Romanes Containing for matter, the degeneration of our nature by Adams Fall; and the restauration thereof, by the grace of Christ. Together with the perfection of faith, and the imbecillity of workes, in the cause of iustification of elect sinners before God. For forme and maner of handling, it hath the coherence and method, the summe and scope, the interpretations & doctrines the reasons and vses, of most texts. All which, are set downe very familiarly and compendiously, in forme of a dialogue, betweene Tlmotheus [sic] and Silas, by Thomas Wilson, one of the six preachers in the cathedrall church of Canterbury.
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Wilson, Thomas, 1563-1622.
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1614
(1614)
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STC 25791; ESTC S120148
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882,533
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1,268
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