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A04847 The spirituall architecture. Or, the balance of Gods sanctuary to discerne the weigh and solidity of a true and sincere, from the leuitie, and vanitie of a false and counterfeit profession of Christianity. Wherein also the sandy foundations of the papisticall faith are briefely discouered. A sermon preached at Pauls Crosse the 16. of Nouember, 1623. by Robert Barrell, Master of Arts, and minister of Gods word at Maidstone in Kent Barrell, Robert. 1624 (1624) STC 1498; ESTC S120643 59,486 84

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stones and in them were written the names of the Lambes twelue Apostles And herein Peter had no preheminence aboue the rest except a primacy of order onely for a Su●er omnes ●quo Eccles fortitudo solidatu● 〈◊〉 in Jo● li. 1 Saint Hierome saith th● Church is aequally founded on the doctrine of all the Apostles for these words b Mat. 16.18 Tu es Petrus super hanc Petram aedificabo Ecclesiam were not spoken personally to Peter but generally to all the Apostles who as well as Peter did beleeue and confesse the same faith though in token of vnity they were vttered to one which in vnity did appertaine to all the Apostles c Vnus pro multis vnitas pro ●niuersis Aug. in Psal 88. in whose names Peter alone made this confession Moreouer not Peters person or place but the faith which he confessed is that rocke on which the Church is built as both the whole streame of the Fathers and the generall counsell of Chalcedon doe testifie Vide Aug. de ver dom Ser. 13. Hil. de Trin li. 6. Chrysost inc 16 Mat. Theod. in Cant. Pag 235. Ambros in cap. 2. ad Eph. Epist in Appendice Conc. Chalced 13. Seeing therefore he was called d Aug Retract li. 1. c. 21. Petrus a petra from that rocke of faith which he confessed Thou art the Christ the Sonne of the liuing God which faith the rest of the Apostles held taught and confessed as well as he and sealed it with their blood wee may truely inferre with S. Jerome e Hieron in Amos li. 3. c. 6. that in this respect they were rocks as well as he whereon the Church is founded Yea f Petrus gessit personam Ecclesicut Iudas inimicorum Christi Aug. in Psal 108. S. Aug. saith farther that Peter in confessing Christ and receiuing the power of the keyes sustained the person not onely of the Apostles but of the whole Church Militant as Iudas did of the Church malignant g Jdem 50. in Ioh c. 12. Vnus malus corpus malorum significat quomodo Petrus corpus bonorum corpus ecclesiae As one Iudas signified the whole societie of the wicked so one Peter the whole company of good men the body of the Church Therefore from those words of Christ to Peter Thou art Peter c. who represented not the Apostles onely but the whole Christian Church confessing the same faith it cannot bee inferred that S. Peter and his successors are that rocke on which the Church is founded Those therefore that build their faith on that foundation of the Prophets and Apostles whereof Christ is the chiefe corner-stone by beleeuing confessing and practizing are those wise builders here specified which build their houses on a rocke For the entire and sincere beleefe profession Nota Eccles infa●●biler● and practise of those supernaturall verities which God hath reuealed in his Sonne Christ by the ministery of the Prophets and Apostles and that in veritie is an infallible note of the true Church and of a true member of the true Church All other notes without this are false and counterfeite and may deceiue vs. Notae fall●biles 1 Antiquitas 1. Antiquitie without truth is nothing els but a Cypr. epist 74. 63 Vetustas erroris for we must not so much attend vnto or consider what others haue done or thought fit to be done before vs as what Christ hath done who is before all we must not follow the custome of man but the truth of God for the true antiquity is truth it selfe deriued from Christ b Esa 9.6 the Father of aeternitie 2. Successio 2. Personall succession without doctrinall is but as c Mat. 26.1 c. Caiaphas succeeded Aaron and yet was an enemy to the true High Priest Christ Iesus d Naz in laudem Athanasis Such false Pastors or bad members of the visible Church succeeded the true and good as darknesse succeedes the light or sicknesse health or a tempest faire weather or madnesse the right vse of reason 3. Vnitas 3. Vnity without truth is but a diuelish faction and like that of thieues and rebells an accu●sed confederacie and wicked conspiracie against the God of truth e Apoc. 19 16. Who is the King of Kings and Lord of Lords Such though they combine and v … themselues neuer so strongly are but like f Gen. 49.5 Simeon and Leui brethren in euill or like g Luc. 23 12. Herod and Pilate that vnited themselues in a league of friendship to persecute Christ Iesus 4. Vniuersalitas Vniuersalitie or multitude without truth is nothing for one h 1 Reg. 18.19 Elias teaching and professing Gods truth and truely worshiping the true God of Israel is to be preferred befo●e foure hundred Proph●ts of Baal though brought vp in Ahabs Court and eating bread at Iezabells table and one i Luc. 23 42. poenitent thiefe confessi●g Christ before the high Priests and Elders Scribes Pharises Sadduces and thousands of Iewes persecuting him 5. Nom●n Catho Nor the specious titles of holy Catholike Apostolike c for that Church which hath these titles without truth is like a boxe in an Apothecaries shop which without hath the title of a soueraigne antidote written in faire Characters and within is full of deadly poyson Bare titles will not serue the turne for those haeretikes in Saint Bernards time who in truth were Apostatici because they reuolted from the Catholike faith tearmed themselues Apostolici though they could shew no signe of their Apostleship a Ber. Ser. 64. in Cant. and in our dayes Popish Catholikes tearme themselues Catholikes and Iebusites Iesuites and the Synagogue of lust the family of loue Applicat Be not therefore carryed away from the rocke of Christs Sacred truth with any or all those glistering shewes which that painted whore of Babylon makes of antiquitie succession vnitievniue rsalitie or the goodly titles of holy Catholike Apostolike c. for all these are but the b 2 Reg. 9.30 painted face of that whorish Iezabell or her c Apoc. 17.4 golden cup glistering without but within full of the wine of her abhominations and filthinesse of her fornications the truth of Gods word alone is that firme and immnoueable rocke on which euery wise Christian must build the spirituall aedifice of his soule and conscience 1 Petra regenerat 1. This is that rocke out of which wee are spiritually hewen Esa 51.2 that is the Rocke of our regeneration for d 1 Pet. 1.23 we are borne againe not of corruptible seed but incorruptible by the word of God which liueth and abideth for euer 2 Nutrit 2. The rocke of our spirituall nourishment vnto saluation whence doe flowe 1. the waters of life to refresh our fainting soules as e Exod. 17 16. streames of Waters flowed from the rocke in Rephidim to refresh the thirsting bodies of the Israelites 2. The