relieving even in the dead of Winter and to the hazarding your life with extraordinary speed the City of Waterford when besieged eighteen days by the Vsurper Cromwell he having assured all his Adherents that that City was most extremely his These my Lord your Heroick Vndertakings to promote Loyalty the same Loyalty which now stands the top and most visible of your Grace's most Illustrious Titles and Characters which rendred you all along a great Favourite of our late deceased Sovereign and makes you now most dear unto his present Majesty King JAMES the Second These I say are so notoriously known both at home and abroad that even base Envy and Detraction have but rendred them to be the more acknowledged and most illustriously conspicuous These my Lord not common actings are patterns of your unbounded Merits these Heroick Efforts Vndertakings and brave never-to-be-forgotten Performances proceeded sure from that your Noble Genius or natural propension to Monarchy in detestation of Democracy and Anarchy Now my Lord you are to apply that your clear Eagle-ey'd Iudgment and great Wisdom in owning and honouring that great Monarchy which Christ established here on Earth governed by one Visible Head the Vniversal Pastor Vicegerent of Christ and Successor to St. Peter to whom he gave special warrant to govern his Flock And it 's an undoubted truth my Lord that the Interest and Conservation of Kingly Government is twisted with true ancient Christian Religion that it seems animated with one and the same Soul for like to Hippocrates's Twins they smile and weep together and live and die together For even as Rebellion is the bane of Civil Kingdoms and Peace and Concord the preservation of them even so Schism is the utter ruine of the Church of Christ Peace Vnity Vniformity the special gift of God therein and in the true Church above all Kingdoms or Common-wealths because it 's in all points a glorious conspicuous Monarchy tending every way to Vnity there being but one God one Christ one Flock one Pastor one Hope one Faith one Body one Head as the Apostle assures us To this heavenly Monarchy my Lord you are invited all Sects or false new-fangled Churches cannot pretend to be a Monarchy having no Head nor united Body but a confused Chaos I am confident that your Grace is a Master of more solid reason than to ground your Faith upon an uncertain Foundation or to pin the Salvation of your Soul on the bare sleeves of any Sect whose Guides are failable and fallible in all mens Opinions when you may enquire and find out a secure Infallible Guide leading to that Eternity of Glory you were created for The great reason my Lord the great motive that excited Dr. Vane Dr. Cressey Dr. King Bishop of London the Bishop of Glocester with very many more to separate from the Protestant blind Sect was because they found no safe secure certain human infallible unerring warrantable Iudge to interpret Scriptures and define questions of Faith without errour with any promise and privilege from Christ among the Protestants And consider my Lord that it 's very probable that the last Verdict and Sentence of the forlorn Protestant Sect is already written in Heaven that it must soon yield and fall to nothing as all other damn'd Heresies have done for it 's but folly to pretend to secure by human arts that which God is resolved to destroy Are you peradventure afraid or asham'd that Sectaries will blame you of inconstancy in changing or removing to the Roman Communion Sure we Mortals have above bruit Beasts the Resurrection of our Bodies we have above Devils to repent reclaim and flie from sin especially that most heinous sin of Schism and Heresie for Sectae non possi debunt Regnum Dei Galat. 5. So as that you must want constancy only to sin Sapientis est mutare consilium nullus pudor est ad meliora convertie Sure it was no blemish to St. Paul to turn to Christ from a Persecutor it was no shame to Constantine the Great of a Heathen to become a Roman Catholick Converted and Baptized by Pope Sylvester and it was no blemish to Louis I. King of France to be drawn to Christ's Faith by a Woman Then what shame can it be to your Grace to forsake Schism and come to the true Mother-Church the which King James I. of Blessed Memory did acknowledge in open Parliament to be the only Mother-Church of all Churches I hope my Lord you are none of those who say to God Job 21. Depart from us we will not have the knowledge of thy ways I hope you are none of those which abhor to hear good Inspirations flie and detest good Company and Books lest by such occasions they might be touched in conscience and so be converted and saved I hope you are none of those most unfortunate hard-hearted men whereof the Prophet Isa. 28. speaketh We have strucken a league with Death and made a bargain with Hell it self which is in effect as much as if they had said Trouble us not molest us not with thy persuasions spend not thy words and labour in vain talk to others who are not yet settled let them take Heaven that will we for our parts are resolved we are at a point we have made a league that must be kept we have made a bargain that must be performed yea though it be with Hell and Death everlasting O what a wonderful fury and obduration of an unrelenting heart is this My Lord when men are byass'd or prepossess'd they lie open to be imposed upon to the belief of a down-right Lye or to the disbelief of a manifest demonstration of an infallible Truth and so to be mis-led to a plausible Errour The great reason why there are few in comparison who now-adays come to a right understanding and a well-grounded persuasion in matters of Faith is because they are not many who make a due enquiry with sincerity and unbyassed disposition sure such who wilfully remain under the power of the false Principles which were instill'd in them in their Education or who blindly following failable and fallible Guides whose persons they have in admiration and veneration resolving never to trouble themselves with a free and impartial use of their own Iudgment concerning those Doctrines which they have in their own Opinion wisely and safely as they imagine taken upon trust led away by lofty conceits and opinion of their own Reason and Capacity will not suffer them to attempt any sincere ingenuous Examination of such things as imply a possibility of being deceived in points of Faith whence it comes to pass that they weigh only what is offered in favour of their own side and make it the great end of their search not to follow what shall appear to be true upon enquiry but rather to be confirmed in their present erroneous Persuasion it 's no wonder then that such as do enquire thus are rather hardned in Errour than convinced of the
of Belief thus What I believe I received from the present Church the present from the Primitive the Primitive from the blessed Apostles these from Christ Christ from God and God the prime supreme Fountain of Verity from no other Fountain different from his infallible Knowledge So as we must cleave to the present Church firmly believing the constant Tradition thereof successively So as if any have taught contrary points of Faith than what is revealed the Catholick Church hath condemned them for Hereticks which is a sufficient proof that until such heretical Spirits some one or more Traditions of the Church were universally believed As for Example The Doctrine of Christ's consubstantiality or being of the same substance with the Father no Man of reason will deny but that it was generally believed in the Church before the days of the Arch-heretick Arrius and that the Council of Nice condemning him was a sufficient proof that the Doctrine he opposed was the Universal Tradition of the Church by force and vertue whereof he was overthrown and not by Scripture only The various ridiculous attempts of Protestants had hitherto no better success than Achelous had in fighting with Hercules who took upon him several shapes hoping in one or other to overcome him but was by Hercules beaten through all his shapes and forced at last to take his own proper shape and yield Even so Protestants fighting against Roman Catholicks are daily by them beaten thro' all their changes forms shifts and inventions through which they wander yet are forced at last to take their true form of Protestancy which is obstinately to deny and even protest against manifest Truth against general Councils holy Fathers and consent of all Nations But I do heartily pray that it would please God to bring them to the true ancient heavenly form which they ought to have which is of Roman Catholick and not perpetually roul like the blinded Sodomites wander and grope in the darkness of uncertainty and instabibity until eternal Torments seize upon them One great egregious fraud you may observe amongst the Canonical Protestants viz. That when they dispute against Roman Catholicks they have recourse to the Scripture and will be tryed by that only but when they dispute against Puritans and other Sectaries who can deal with them at their own Weapon the Scripture only then they have their recourse to the Fathers and the old Tradition of the Church just using the very same Arguments against Sectaries that Catholicks do against them particularly in the baptising of Infants against the Anabaptists and the keeping of the first day of the week holy against the Sabbatarians who would have Saturday for either of which there is not any command in Scripture And shall Tradition serve them in those cases and not in others And this shift is such a one as St. Augustin Psal. 80. witnesses to be common to Foxes and now to Hereticks for even as the Foxes have two holes to save themselves by one when they are driven from the other so Hereticks whom the Scripture figured out by Foxes Cant. 2.15 have a double passage to save themselves by the one when they are assaulted by the other so that he that will catch them must set his Nets before both issues and besiege both passages As ever yet to this day the excellent Writers among Catholicks have done and have left them neither Tradition nor Scripture whereby to escape Confusion and the shame of Schism and Heresie for it is but folly to pretend to secure by human crafty Arts that which God is resolved to destroy AN APPENDIX PRotestants corrupts Scripture in their Translations most shamefully wickedly and impiously for to make good and justifie their Schism To make Catholicks Idolaters they in the year 1562. corrupted the Scripture 2. Cor. 6. How agreeth the Temple of God with Idols They translated and printed in the English Bible How agreeth the Temple of God with Images The same wickedness they practise in 1. Cor. 5. If any that is called a Brother be a Fornicator Covetous or server of Idols they printed in the year 1562. Or a worshipper of Images It were too tedious a business to specifie all their false and absurd Translations by which they brought the word of God to be ridiculous to the world Priest in their Language is Elder Church Synagogue holy Ghost holy Wind Soul Carcass Christ Anointed Lord Baal Eucharist Thanksgiving Baptism Washing Hell Grave Devil Slanderer Beelzebub Lord of a Fly Angels Messengers So that an exhortation to Devotion in the Protestant Scripture-Language will move Men more to Laughter than to Piety whereas in the Catholick Translation and Phrase it moves to compunction Suppose a Catholick Priest should exhort the People thus I who am a Priest placed in the Church by the holy Ghost for the feeding of your Souls do denounce to you in the name of Christ our Lord That unless you come to the Eucharist with more Devotion and perform better your Promises made to God in Baptism ye shall be condemned Body and Soul to Hell and your Portion shall be with the Devil I say with Beelzebub and his Angels Sure this Exhortation in the Protestant Language of Scripture goes very absurdly Let us suppose that a young spruse Protestant Minister should step up to the Pulpit and repeat the Priests Exhortation in his own corrupt Phrase thus I that am your Elder placed in the Synagogue by the holy Wind for the feeding of your Carcasses do denounce unto you in the name of the Anointed our Baal that unless you come to the holy Thanksgiving with more Devotion and perform better your Promises made to God in washing ye shall be condemned Body and Carcass to the Grave and your Portion shall be with the Slanderers I say with the Lord of a Fly and his Messengers How therefore can any Man of reason and judgment joyn in Communion with such impious Sectaries that thus corrupts the holy Word of God for to keep Souls in Schism Heresie and Damnation Away away Fie fie on such hellish Practises The main thing Protestants deny is the Antiquity of the Doctrine of the Roman Church saying most impudently That the Primitive Fathers taught the Protestant Doctrine and not that which the Roman Church now-adays teacheth which is found to be most false by the examination of Particulars Let us take a view of the Roman Doctrines as they were held in S. Augustine's days and the four first General Councils which were held between the year 315 and 457 to which four Councils Protestants give much honour and subscribe to their Decrees Sure in those times the Church believed in the true and real Presence of the eating with the Mouth the Body of Christ in the Eucharist as Zuinglius the Prince of the Sacramentarians acknowledge in these words From the time of St. Augustin the opinion of Corporal Flesh had really got the mastery St. Aug. lib. de vera falsa Religione cap.
de Eucharistia And was adored with outward Gestures as the true Body of Christ in Concil Ephes. in Epist. and Nestor in Concil Nicaen c. 14. To give prime Honour and supreme to St. Peter Bishop of the first See as Universal Pastor and Vicegerent of Christ Concil Nicaen c. 15. Concil Chalced. Act. 4. 16. constit c. 5. To pray to Saints that they may intercede for us in Concil Chalced. Act. 11. Prayers for the Dead offered publickly and privately in St. Augustin's time August de cura pro mortuis In those days the Church held the Fast of Forty days of Lent as Apostolical Tradition St. Hier. ad Marcel Ep. 54. Fridays likewise Confession and priestly Absolution St. August Homil. 49. saith The Keys given to the Church is to some purpose sure We must not frustrate the words of Christ. So St. Basil Tertullian St. Clement c. And thus of all other Points in Controversy we may find Reason Authority Practice and uninterrupted Custom in all Ages as Napier in his Treatise on the Revelations pag. 145. confesseth saying After 300 years the Emperour Constantine subdued all Christian Churches to Pope Silvester from which time till these our days the Pope and his Clergy hath possess'd the outward and visible Church Protestants employment being not at all to convert Heathens but to pervert those already converted Tertul. praescr c. 42. And we may find in the Writings of Roman Catholick Authors Orthodox Fathers that the Doctrine now held by Protestants were condemned as Heretical in those Persons that then held them For Example The Protestant hold that the Church may err so did the Donatists who were condemned by St. Augustin Potestants deny unwritten Tradition and urge Scripture only so did the Arrians and were condemned by St. Augustin and Epiphanius Protestants teach that Priests may marry so did Vigilantius and condemned by St. Hierom contr Vigilant c. 1. Protestants deny Prayers for the Dead so did Arrius condemned by St. August haer 53. and St. Epiphan haer 75. Protestants deny invocation of Saints so did Vigilantius for which he was condemned by St. Hierom contra Vigilant c. 3. Protestants deny the Real Presence so did the Capernaits and Berengarius who reclaimed and did Penance Protestants deny confession of Sins to a Priest so the Novatian Hereticks did reproved and condemned by St. Ambros. lib. de penitent c. 7. So did the Montanists condemned by St. Hierom Epist. ad Marcel 54. I leave off an addition of many other Points which makes really the new-moulded Protestant Sect appear but a meer frippery or hodge-podge of old condemned Heresies Hence you may understand that the Doctrine of the Roman Church is this day as it was 1600 years ago still one Holy Catholick Apostolick and Unchang'd grounded on such a solid unshaken Foundation that it is never to be brought down by the Gates of Hell i. e. Heresie Schism Apostacy Wranglings foolish Fopperies Lyings Railings c. Now Sir if you are sufficiently toss'd and wearied out with variety of Disputes and desire to put an end to them now follow the guide and direction of the Roman Catholick Church in Faith Religion Sacraments Sacrifice and Doctrine all which are derived from Christ himself to his blessed Apostles from the Apostles down to us and is to continue in the same heavenly Channel of Succession unto the end of the World Which Roman Catholick Church hath obtain'd supreme Authority from the Apostolick See by a wonderous succession of Bishops by the judgment of the People by the gravity and authority of Councils and lastly by the Majesty of Miracles And not to submit to this Divine Authority sure is the height of Impiety and precipitant Arrogancy and not to Dotages of particular idle Intruders Now as Rebellion is the bane of Civil Government in Kingdoms and Peace and Concord the preservation of the same so is Schism Division and diversity of Faith the ruin and calamity of the Church and Unity Peace and Uniformity the special Blessing of God therein and in the Church above all Commonwealths because it is in all points a Monarchy tending every way to Unity there being but one God one Christ one Church one Faith one Hope one Head one Body one Baptism Christ's Church is a Society of those that God hath called to Salvation by the profession of the true Faith Religion dread Sacrifice the sincere Administration of Sacraments and the adherence to a lawful Pastor as Head which Description is so fitted and proportioned to the Church that it resembles the Nest of the Halcyon which according to Plutarch is of such a just and exact size for the measure of her Body that it can serve no other Bird either greater or lesser Since Christianity is a Doctrine of Faith a Doctrine whereof all Men are capable of and since the high virtue of Faith is in the humility of our Understanding and the merit thereof in the ready obedience to embrace it what madness it is for any Man to tire out his Soul to wast away his Spirits in tracing out all the thorny Paths of the main Controversies of these our backsliding days wherein to err is easie and dangerous what through the malice of Authors abusing him what through Sophistry beguiling him what through blind Passion and Prejudice transporting him and not rather betake himself to the right way of Truth whereunto Christ Reason Nature and Experience do all give witness and that is to associate himself to that Church established by Christ whereunto the custody of a heavenly and supernatural Truth hath been from Heaven it self committed to weigh and find out discreetly which is the true Church to receive it chearfully and discreetly without doubt or discussion whatsoever it delivers without any farther inquisition she having the warrant that he that hears her hears Christ and whosoever hears her not hath no better place with God than a Publican and Pagan And what folly is it now to receive Scriptures upon the credit of her Authority and not to receive the interpretation of them upon her Authority and Credit also Sure if God should not always protect his Church from Error and yet peremptorily commanding Men upon pain of Damnation to obey her always then had he made very slender provision for the Salvation of Mankind which conceit concerning God would render us very ungratefully impious These Considerations or Motives may very easily perswade Persons of Reason and Piety to embrace and maintain that which they know to be the Religion of their Fore-fathers before her Adversaries had a Name her Doctrine having had a very long continuance which cannot easily be supposed in the present possessors to be a Design since they have received it down from so many Ages and it is not likely that all Ages should have the same purposes or that the same Doctrine should serve the several different ends of divers Ages relying upon the Grounds to wit that Truth is more ancient than Falshood
Sacraments Where that Children who cannot yet believe or answer for themselves are to be Baptized c. And so many other things of this nature which makes us sufficiently understand they ruine themselves by their own Hands and Weapon the Bible which they force and wrest to fit it to their depraved purposes Alas poor deluded Pretenders To whom do you trust your Souls for Salvation your Honours and Lives having blindly rejected the old Belief and Truths of your Fore-fathers upon a bare pretext of Scripture cast and moulded on the heads of changeable Men Let us therefore follow and embrace the Generality the Antiquity and common Consent let 's hold what is held every where and always and by all so it be authorised by the Divine Law and the Catholick Church's Tradition Let us now see what the Ministers of Protestantism oppose against so many infallible Proofs to cover their want of Antiquity Mission Succession Miracles Sanctity Judgment and Reason They cease not to buzz out every where a false pretext of Scripture 〈…〉 ich verily is the greatest illusion that can be imaginable for these pitiful ones seeing themselves batter'd on every side from the beginning of Reformation know well in their consciences that the Scripture is against them yet say they to mock at the faith of Mankind and lead Souls to Atheism We must avoid the decision of a Power lively and lawful we must only take colour from the holy Text we will make it say what we list we will maintain nothing is to be believed but what is written we will disguise it with glosses and consequences to catch these who seem to have reason and wit. Behold the only means to colour their pretences Who are endued with sufficient and solid Judgment cannot but consider and discover how deceitful weak and ruinous their Foundation is Now behold the powerful and invincible Reasons which made St. Austin resolve upon the Religion we profess Many great Reasons said he with much reason keep me in the obedience of the Catholick Church the consent of People and Nation 〈…〉 hold me the Authority of the same 〈…〉 which is risen up by Miracles m 〈…〉 ed with Hope augmented by Charity established by its Antiquity the succession of Bishops holds me therein which begins in the Seat and Authority of St. Peter to whom God recommended the Care of his Flock is maintained to this day Lastly the name Catholick holds me to it adding Contra Epist. Manichaei He would not believe the Gospel it self if he were not convinced by the Authority of the Church What can be more clear Yet tho' the Scripture doth so straitly recommend unto us in the practise of Humility the seat of Grace not to make our selves over-wise or able Rom. 12. Not to rest upon our own proper Judgment or Prudence Prov. 35. To hearken to our Fore-fathers to obey Pastors who have lawful Succession to work out our Salvation in fear and trembling What may a Man think of a Protestant Sect which authorizeth a peculiar Spirit which hath ever been the Seminary of all Schisms and Disorders in Church and State which without distinction puts the Scripture into all hands to judge of Points of Faith Verily from hence it is an admirable thing to behold how the petty Spirits of silly Artificers Mechanicks and even simple Women busie themselves with their Bible and to what degree of Pride they come when abused by some imaginary Text of Scripture they are puffed up with their own poor Ability flattering themselves deluded Souls by some Text not rightly understood with assurance of Salvation and Predestination in the greatest Exorbitancies and neglects of Life What Pride more irregular than this to see Men not content with the Religion practised in England's three Conversions doing all they can to deifie their own Opinions What Pharisee ever came near this height of Pride Yet the Bible they daily read and use Verily I plainly see they must hereafter live in Re-union it is the Spirit of God that commands it and will effect it in due time Whereas now a days Shism and Faction has evidently prevailed over Unity Pride over humble Submission to reveal'd Truth and ill stubborn Nature over real Truth CHAP. V. Plain Testamonies of holy Scripture both Old and New for the Church's Infallibility WE read that the Jewish Synagogue had a Supream Court of Judicature to end all arising difficult controversies from whence there was no Appeal because God promised that the Judge there should shew them the Sentence and threatned Death to those who should do presumptiously and not harken to the Priest or Judge Deut. 17.8 nay Christ himself commanded the people even in his time to do as they said who sate in Moses Chair but not to do as they did Matth. 23.3 So that till the spirit of God forsook the Synagogue it was to be obeyed and by consequence was secured from giving a false Sentence in necessaries to Salvation And can we imagine that God would leave his Spouse his Church without this so great a priviledge to whom a Covenant with better promises hath been given Heb. 8. The Prophesies that speak of the Churches the New Law tells us that there shall be in those daies a way of Holiness that the way-faring Men tho' Fools shall not Err therein Isa. 35.8 Furthermore the Prophesies tells that God had made a Covenant with his Church that his Spirit shall be upon her and his words which he had put into her mouth shall not depart out of her mouth nor out of the mouth of her Seed nor out of the mouth of her Seed's Seed for ever saith the Lord Isa. 59.20.21 Therefore no Errors Read besides the 60. Chapter of Isa. Say that all Nations that will not serve Her shall perish she will Suck the Breasts of Kings that her Sun shall not go down nor her Moon withdraw it self but the Lord shall be to her an everlasting light sure this is to secure her from teaching false Doctrine or falling into Idolatry the most abhorred of all Vices From the New-Testament Christ promises that he will Build his Church upon a Rock and that the Gates of Hell which the Fathers interpret Error and Heresie shall not prevail against it Matth. 16.18 That he will be with her Pastors and Preachers even to the end of the World Amen Matth. 28.20 That he will send them another Comforter the spirit of Truth to abide with them for ever Iohn 14.16 To teach them all things and to bring all that he has taught them to their remembrance ver 26. And that he shall guide them in all truth chap. 16. v. 15. Moreover he has laid an Injunction upon all persons to hear his Church under the severe Sentence of being look'd upon as Heathens and Publicans Matth. 18.17 Christ told his Disciples and their Successors that who heard them heard him Luke 10.16 he commanded to teach all Nations and told them that they who believed should be