Selected quad for the lemma: reason_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
reason_n	body_n	soul_n	union_n	2,456	5	9.5499	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63784	A discourse of the nature, offices, and measures of friendship with rules of conducting it / written in answer to a letter from the most ingenious and vertuous M.K.P. by J.T.	Taylor, Jeremy, 1613-1667.; Taylor, Jeremy, 1613-1667. Two letters written to persons newly changed in their religion.	1657 (1657)	Wing T317; ESTC R27531	49,680	181

it hath the soul of friendship So that if it be asked which are most to be valued Brothers or friends the answer is very easie Brotherhood is or may be one of the kinds of friendship and from thence onely hath its value and therefore if it be compared with a greater friendship must give place But then it is not to be asked which is to be preferred a Brother or a Friend but which is the better friend Memnon or my Brother For if my Brother sayes I ought to love him best then he ought to love me best * if he does then there is a great friendship and he possibly is to be preferred if he can be that friend which he pretends to be that is if he be equally worthy but if he sayes I must love him only because he is my Brother whether he loves me or no he is ridiculous and it will be a strange relation which hath no correspondent but suppose it and adde this also that I am equally his Brother as he is mine and then he also must love me whether I love him or no and if he does not he sayes I must love him though he be my Enemy and so I must but I must not love my Enemy though he be my Brother more then I love my Friend and at last if he does love me for being his Brother I confess that this love deserves love again but then I consider that he loves me upon an incompetent reason for he that loves me only because I am his Brother loves me for that which is no worthiness and I must love him as much as that comes to and for as little reason unlesse this be added that he loves me first but whether choice and union of souls and worthiness of manners and greatness of understanding and usefulness of conversation and the benefits of Counsel and all those endearments which make our lives pleasant and our persons Dear are not better and greater reasons of love and Dearness then to be born of the same flesh I think amongst wise persons needs no great enquiry For fraternity is but a Cognation of bodies but friendship is an Union of souls which are confederated by more noble ligatures My Brother if he be no more shall have my hand to help him but unless he be my friend too he cannot challenge my heart and if his being my friend be the greater nearnesse then friend is more then Brother and I suppose no man doubts but that David lov'd Ionathan far more then he lov'd his Brother Eliab One inquiry more there may be in this affair and that is whether a friend may be more then Husband or Wife To which I answer that it can never be reasonable or just prudent or lawful but the reason is because Marriage is the Queen of friendships in which there is a communication of all that can be communicated by friendship and it being made sacred by vows and love by bodies and souls by interest and custome by religion and by laws by common counsels and common fortunes it is the principal in the kind of friendship and the measure of all the rest And there is no abatement to this consideration but that there may be some allay in this as in other lesser friendships by the incapacity of the persons if I have not chosen my friend wisely or fortunately he cannot be the correlative in the best Union but then the friend lives as the soul does after death it is in the state of separation in which the soul strangely loves the body and longs to be reunited but the body is an useless trunk and can do no ministeries to the soul which therefore prayes to have the body reformed and restored and made a brave and a fit companion So must these best friends when one is useless or unapt to the braveries of the princely friendship they must love ever and pray ever and long till the other be perfected and made fit in this case there wants only the body but the soul is still a relative and must be so for ever A Husband and a Wife are the best friends but they cannot alwayes signifie all that to each other which their friendships would as the Sun shines not upon a Valley which sends up a thick vapour to cover his face and though his beams are eternal yet the emission is intercepted by the intervening cloud But however all friendships are but parts of this a man must leave Father and Mother and cleave to his Wife that is the dearest thing in Nature is not comparable to the dearest thing of friendship and I think this is argument sufficient to prove friendship to be the greatest band in the world Adde to this that other friendships are parts of this they are marriages too less indeed then the other because they cannot must not be all that endearment which the other is yet that being the principal is the measure of the rest and are all to be honoured by like dignities and measured by the same rules and conducted by their portion of the same Laws But as friendships are Marriages of the soul and of fortunes and interests and counsels so they are brotherhoods too and I often think of the excellencies of friendships in the words of David who certainly was the best friend in the world Ecce quam bonum quam jucundum fratres habitare in unum It is good and it is pleasant that Brethren should live like friends that is they who are any wayes relative and who are any wayes sociall and confederate should also dwell in Unity and loving society for that is the meaning of the word Brother in Scripture It was my Brother Ionathan said David such Brothers contracting such friendships are the beauties of society and the pleasure of life and the festivity of minds and whatsoever can be spoken of love which is Gods eldest daughter can be said of vertuous friendships and though Carneades made an eloquent oration at Rome against justice yet never saw a Panegyrick of malice or ever read that any man was witty against friendship Indeed it is probable that some men finding themselves by the peculiarities of friendship excluded from the participation of those beauties of society which enamel and adorn the wise and the vertuous might suppose themselves to have reason to speak the evill words of envie and detraction I wonder not for all those unhappy souls which shall find heaven gates shut against them will think they have reason to murmur and blaspheme The similitude is apt enough for that is the region of friendship and love is the light of that glorious Countrey but so bright that it needs no Sun Here we have fine and bright rayes of that celestiall flame and though to all mankinde the light of it is in some measure to be extended like the treasures of light dwelling in the South yet a little do illustrate and beautifie the North yet some live under the