Honour Nature and Dewtie an inordinate seditious and slaundres Act was made agayns the most famous Prince of blessed memory Kinge Herrie the Sixte his Vncle in the Parliament holden at Westminster the fourth day of November the first Year of the Reigne of Edward the Fourth late King of England whereby his said Vncle contrary to due Allegianee and all due Order was attainted of High Treason Wherefore our same Soveraigne Lord by the Advice and Assent of the Lords Spirituals and Temporals and Comines in this present Parliament assembled and by Auctoritie of the same ordeineth enacteth and establisheth that the said Act and all Acts of Attainder Forfaiture and Disablement made or had in the said Parliament or else in any other Parliament of the said late King Edward ayenst the said most blessed Prince King Herrie or against the right famous Princess Margaret late Queen of England his Wife or the right victorious Prince Edward late Prince of Wales Son of the same blessed King Herrie and Margarett Jasper Duke of Bedford late Earl of Pembroke or Herrie late Duke of Somerset the which Jasper and Herrie late Duke of Somerset for their true and faithful Allegiances and Services done to the same blessed King Herrie were attainted of High Treason or any of them by what Name or Names they or any of them be named in any of the said Acts be ayenst the said blessed King Herrie Queen Margaret Edward late Prince and the same Dukes and the Heirs of every of them void annulled repelled and of no Force ne Effect N. X. Vid. CAP. F. 103. SAnctissimo in Christo Patri Domino Claus 3. E. 1. m. 9. Cedula In a Letter to the Pope Domino G. divinâ providentiâ Sacro-sanctae Romanae Ecclesiae universalis Ecclesiae summo Pontifici Edwardus ejusdem gratiâ Rex Angliae Dominus Hiberniae Dux Aquitaniae Cum reverentiâ honore salutem pedum oscula beatorum Mandavit nobis olim per literas Apostolicas quas pronâ mentis devotione recepimus vestra sanctitas reverenda ut annuum censum in quo Sacrosanctae Rom. Ecclesiae ratione Regni Angl. pro octo praeteritis annis asseritis nos teneri venerabili vestro Magistro R. de Nogeriis Capellano vestro assignari liberaliter ac integrè nomine pred Rom. Ecclesiae faceremus Nuper autem alias literas vestras recepimus cum Reverentiâ continentes quod cum nos respons Relationis solutionis Censûs annui memorati quam nobis pred Capel vester exposuit vestrae Ecclesiae Romanae Nomine diligenter Deliberatione Consilii Procerum Regni nostri in Parliamento quod circa Octabas Resurrectionis Dominicae celebrari in Angliâ consuerit pro eo duximus reservand quod tempore receptionis pred lit vestrae noviter ejusdem Regni gubernacula sumpseramus nunc de hujusmodi censu sine ulteriori procrast impendi faceremus eidem satisfac plen Capellano Fatemur enim S. Pater Domine ad Parliament nostrum in Octabis Resurrectionis Dominicae prox pret Regni nostri Praelatos Proceres evocasse ibique multa statuisse divinâ gratiâ favente quae meliorationem statûs Ecclesiae Anglicanae reformationem Regni ejusdem respiciunt communes profectus populi capiant incrementa Set antequam eidem Parl. propter negotiorum multitud quae reformationis remedio indigebant finem imponere valeremus Eodem Capellano vestro responsionem debitam sibi fieri instanter postulante quaedam gravis nos invasit sicut Domino placuit infirmitas corporalis quae perfectionem multorum aliorum negot deliberationem Petitionis Censûs annui supardict de quo dolemus non modicum impedivit Sicque cum occatione infirmitatis hujusmodi à quâ per Dei gratiam cujus est perimere mederi incepimus convalescere Idem Parl. fuerit dissolutum super hoc nequiverimus super Petitione Censûs ejusdem deliberationem habere cum Praelatis Proceribus antedictis sine quorum communicato consilio sanctitatae vestrae super predictis non possumus respondere Et jurejurando in coronatione nostra prestit sumus astricti quod jura Regni nostri servabimus illibata nec aliquod quod Diadema tangat Regni ejusdem absque ipsorum requisito consilio faciemus Reverende Benignitati vestrae humiliter supplicamus pro dono petimus spirituali quatenus molestè non ferat sanctitas vestra si ad praesens super pred sicut vellemus non possumus respondere Imo patientia vestra paterna si placet nos super hoc habere dignetur excutatos Pro firmo scituri pie Pater Domine quod in alio Parliamento nostro quod ad festum Sancti Michaelis prox fut intendimus dante Domino celebrare habito communicato Consilio cum Praelat Proc. memoratis vobis super praem ipsorum Consilio dabimus responsionem Conservet vos Dominus Ecclesiae Sanctae suae per tempora longaeva Teste meipso apud Westm 19. die Junii Anno Regni nostri 3o. The Present CONVENTION a Parliament N. XI Vid. CAP. 10. F. 111. I. THat the formality of the King 's Writ of Summons is not so essential to an English Parliament but that the Peers of the Realm and the Commons by their Representatives duly Elected may legally Act as the great Council and Representative Body of the Nation though not summon'd by the King especially when the Circumstances of the time are such that such Summons cannot be had will I hope appear by these following Observations First The Saxon Government was transplanted hither out of Germany where the meeting of the Saxons in such Assemblies was at certain fixed times viz. at the New and Full Moon But after their Transmigration hither Religion changing other things changed with it and the Times for their publick Assemblies in conformity to the great Solemnity celebrated by Christians came to be changed to the Feasts of Easter Pentecost and the Nativity The lower we come down in Story the seldomer we find these General Assemblies to have been held and sometimes even very anciently when upon extraordinary Occasions they met out of course a Precept an Edict or Sanction is mentioned to have issued from the King But the Times and the very Place of their ordinary Meeting having been certain and determined in the very first and eldest Times that we meet with any mention of such Assemblies which times are as ancient as any Memory of the Nation it self hence I inferr that no Summons from the King can be thought to have been necessary in those days because it was altogether needless Secondly The Succession to the Crown did not in those days nor till of late Years run in a course of Lineal Succession by right of Inheritance But upon the Death of a Prince those Persons of the Realm that Composed the then Parliament Assembled in order to the choosing of another That the Kingdom was then Elective though one or other of the Royal
particular Consideration of him to the second Part. TO proceed to positive Law I shall shew how the Contract between Prince and People stood and hath been taken both before the reputed Conquest and since Where 't will appear 1. That Allegiance might and may in some Cases be withdrawn in the Life-time of one who continued King until the occasion of such withdrawing or Judgment upon it 2. That there was and is an establish'd Judicature for this without need of recurring to that Equity which the People are suppos'd to have reserv'd 3. That there has been no absolute Hereditary Right to the Crown of England from the beginning of the Monarchy but that the People have had a Latitude for setting up whom of the Blood they pleas'd upon the Determination of the Interest of any particular Person except where there has been a Settlement of the Crown in force 4. That they were lately restored to such Latitude 5. The People of England have duly exercis'd their Power in declaring for King William and Queen Mary and recognizing them to be Lawful and Rightful King and Queen 1. If the King not observing his Coronation-Oath in the main lose the Name of King then no Man can say that Allegiance continues But that so it was before the reputed Conquest appears by the Confessors Laws Vid. Leges Sancti Edwardi 17. de Regis Officio Nec nomen Regis in eo constabit where they declare the Duty of the King But the King because he is Vicar to the Supream King is constituted to this end that he should rule his Earthly Kingdom and the People of God and above all should reverence God's Holy Church and defend it from injurious Persons and pluck from it wrong Doers and destroy and wholly ruin them Vid. Bracton l. 2. c. 24. Est enim Corona Regis facere Justitiam Judicium tenere Pacem sine quibus non potest eā tenere which unless he does not so much as the Name of a King will remain in him c. To which Bracton seems to refer when he says The King cannot hold his Crown without maintaining Justice Judgment and Peace that therein consists his Crown or Royal Authority Hoveden shews how this Law was receiv'd by William 1. Hoveden f. 604. Rex atque Vicarius ejus Nota There was occasion for naming the Deputy by reason of the accession of Normandy requiring the King's Absence sometimes The King and his Deputy or Locum tenens in his Absence is constituted to this end c. in substance as above Which unless he does the true Name of King will not remain in him And as the Confessor's Laws have it in which there is some mistake in the Transcriber of Hoveden otherwise agreeing with them Pope John witnesses That he loses the Name of King who does not what belongs to a King which is no Evidence that this Doctrine is deriv'd from the Pope of Rome The Pope only confirms the Constitution or gives his Approbation of it Vid. The Case of Rehoboam inf in the Quotation out of Lord Clarendon f. 32. perhaps that the Clergy of those Times might raise no Cavils from a supposed Divine Right And to shew that this is not only for violating the Rights of the Church the Confessor's Laws inform us that Pipin and Charles his Son not yet Kings but Princes under the French King foolishly wrote to the Pope asking him if the Kings of France ought to remain content with the bare Name of King Lambert Qui vigilanter defendunt regunt Ecclesiam Dei Populum ejus By whom it was answer'd They are to be called Kings who watch over defend and rule God's Church and his People c. Hoveden's Transcriber gives the same in substance but through a miserable mistake in Chronology will have it that the Letter was written by Pipin and his Son to W. 1. Lambart's Version of St. Edward's Laws goes on to Particulars among others That the King is to keep without diminution all the Lands Honours Dignities Rights and Liberties of the Crown Barones Majores Minores Vita Aelfredi f. 62. Ego tria promitto populo Christiano meisque subditis c. That he is to do all things in his Kingdom according to Law and by the Judgment of the Proceres or Barons of the Realm and these things he is to swear before he is crown'd By the Coronation-Oaths before the reputed Conquest and since all agreeing in Substance every King was to promise the People three things 1. That God's Church and all the People in the Kingdom shall enjoy true (a) Nota Protection Peace 2. That he will forbid Rapine and all Injustice in all Orders of Men. 3. That he will promise and command Justice and Mercy in all Judgments And 't is observable that Bracton Bracton lib. 3. c. 9. who wrote in the time of H. 3. transcribes that very formulary or rather Abridgment of the Oath which was taken by the Saxon Kings In Bracton's time 't is certain the Oath was more explicit tho reducible to those Heads and 't is observable that Bracton says The King is created and elected to this end that he should do Justice to all Where he manifestly shews the King's Oath to be his part of a binding Contract it being an Agreement with the People while they had Power to chuse With Bracton agrees Fleta and both inform us Fleta lib. 1. c. 17. that in their days there was no scruple in calling him a Tyrant and no King who oppresses his People violatâ dominatione as one has it or violentâ as the other either the Rule of Government being violated or with a violent Government both of which are of the like import Mirror p. 8. The Mirrour at least puts this Contract out of dispute shewing the very Institution of the Monarchy before a Right was vested in any single Family or Person When forty Princes who had the Supream Power here chose from among them a King to reign over them and govern the People of God and to maintain the holy Christian Faith and to defend their Persons and Goods in quiet by the Rules of Right And at the beginning they caused the King to swear That he will maintain the holy Christian Faith with all his Power and will rule his People justly without regard to any Person and shall be obedient to suffer Right or Justice as well as others his Subjects And what that Right and Justice was in the last result the Confessor's Laws explain when they shew that he may lose the Name of King Vid. Seld. spicil ad Ead. merum f. 171. Dissert ad Flet. f. 591. Hoved. f. 608. Leges H. 1. confirming St. Edward ' s Laws Cum illis emendationibus quibus Pater meus emendavit consilio Baronum suorum Mat. Par. f. 243. Barones petierunt de Rege Johanne quasdam libertates Leges Regis Edwardi f.
And this is implied in restraining the assertion with the word Regularly to Matters within the ordinarily Rule But consider these severally 1. By perfect Contracts must be meant such wherein the Obligations are fixed and compleated at the beginning or from the nature of the Relation entred into And he says notwithstanding The Distinctions and Limitations in Contracts and Obligations Civil all agree That in those Duties which are mutual by the Laws of God and Nature as between the Father and the Son the Husband and the Wife the Lord and his Vassal the Prince and his Subjects the breach of Duty in the one is no discharge unto the other Not to observe how extensive he makes that Law of God or Nature which ascertains the Lords right over his Vassal and the Princes over his Subjects I much question Whether all agree that his Rule holds in such Cases as destroy the very nature of the Relation as the Adultery of the Wife or the like However himself yields that there may be an Obligation superiour to these for having produced Examples of Passive Obedience P. 96. he says ' We cannot here ground an Argument ' for justifying obedience to all Tyrants and invaders of our Country Omnes enim omnium Charitates una Patria complexa supergressa est c. filius sine scelere Proditorem Patriae licet Pater sit occidit In omni tempore bellum gerendum sit pro Defensione suâ Patriae Legum Patriae For our Country alone comprehends and goes beyond all private affections A Son without sin kills a Traitor to his Country tho he be his Father At all times War may be waged in Defence of ones self ones Country and the Laws of ones Country He owns expresly that Obedience is so far from being due to a Tyrant that it is not justifiable And he could not but know that the Civilians whose Rules he receives and applies under this Apellation include as well one who (a) Vid. Comment de Regno aut quovis principatu rectè tranquillè Administrando Advers Machiavellum Ed. Ao. 1577. p. 248. Bartolus duas species tyrannorum Statuit quarum unam juris seu tituli alteram exercitii sive usûs vocat Tyrannus titulo is est inquit qui sine ullo jure aut iniquo minimè legitimo titulo Principatum invadit Tyrannus exercitio sive usu is est qui legitimum quidem jus ad principatum habet sed eum injustè contra Leges exercet Itaque demum Statuit ejusmodi Tyrannis obsequium non deberi Sed è Magistratu deturbandos esse Ib. f. 249. having a lawful Title to Power uses it unjustly as one who usurps Power without any Title or other than what is unjust and illegal Wherefore since he makes no Distinction of Tyrants 't is not to be doubted but he with the Civilians particularly the Learned Bartolus discharges all Obedience and consequently Allegiance the Legal tye of Duty to a Tyrant in the exercise of Power as well as in Title Of both these Bartolus as a Judicious Author represents his sense held That Obedience is not due to them but that they are to be thrust out of the Government And the deservedly esteemed Great Man Mornay du Plessis Tractatus de Eccles per Phil. Mornaeum p. 68. in his Treatise of the Church cites Zabarel Baldus and Bartolus for the same distinction of Tyrants Nay observes that these Lawyers thô Papists held that even Popes might be Tyrants in either of these respects 2. As to the innominal Contracts Sir Roger's Rule is That the Breach of one will not justify the other to proceed towards the dissolving of the Contract which comes not up to any Case which does ipso facto dissolve it Besides this notwithstanding there may be either a Dissolution of the Contract a compelling to perform or satisfaction taken According to which in all Cases wherein the two last are insufficient a Dissolution of the Contract ought or may follow But farther the fixt Obligation of the Subject whatever the King shall do contrary to the Contract is by him founded upon the supposition either that the People of England have transfer'd the Power of the Nation to their Kings as absolutely as he supposes that the People of Rome had done to their Emperors Vid. Sup. or rather that W. 1. made a Conquest of this Nation If says he we cannot find any Law or Reason Sir Roger Poyntz p. 123. that the Romans or any other People who had in them the Supream Power could after they had transferr'd this Power to Kings and elected them reassume this Power again and when it doth please them depose their Kings or limit and restrain their Power by vertue of an habitual Power still remaining in the People as is suppos'd then undoubtedly we can find no Right in the People Vid. the punishment which the Senate decreed against Nero More majorum or in any Societies or Communities of People to Depose Restrain or Limit Kings of hereditary Succession especially those who have not their Right from the People but by Conquest as in England From such Kings of Hereditary Succession and Right all Jurisdictions do proceed and in them reside and unto them they return say the Lawyers Rex est lex animata And his Office and Function is Indesinens consulatus All other Rights and Liberties whatsoever have been as in other Kingdoms at the Will and Mercy of the Conquerors of our Island the Romans Saxons Danes Normans Our Rights and Liberties contain'd in Magna Charta granted and confirmed by divers Kings after much effusion of Blood we nor our Ancestors did nor could ever claim by Virtue of any Reservation made by the People or any others when they were Conquer'd Neither by any Original Right inseparably inherent and vested in the People and from them deriv'd Here 't is observable 1. That thô Sir Roger will not have any Original Right to be inseparable from the People yet he owns that in some places they may have Elected Kings and have had Supream Power in them till they transferr'd it to their Kings Sherringham's Supremacy asserted Introduct p. 11. Contrary to Mr. Sherringham who to make his Court at the coming in of C. 2. held that all Authority is originally in Kings or other Supream Magistrates themselves immedidiately from God Tanquam in primo creato Subjecto as in the first created Subject 2. Sir Roger with that Divine holds that W. 1. obtain'd the Crown by Conquest Sher. p. 53. Vid. 2 d Part. Mr. Sherringham indeed owns that there was a composition and agreement but will have it that this was not till after a Victory as if the Victory over Harold made a Conquest of the Nation Of which more in its place 3. Sir Roger goes no more beyond our Case when he argues upon supposition of a total Translation of the Power whereby a People or Nation is
of the Legions and the Consent of the Senate according to the Custom of the Empire And so was in his Sense a Republican sort of Monarchy Pag. 52. and Heirs says he among them is to be taken in the Sense it then had for chosen or constituted Heirs or Successors But the first rise of the Custom concurring with God's Providence to fix the Crown here Pref. p. 7. he makes to be the reputed Norman Conquest which first brought in this limited way of hereditary Succession unto one Line This I take to be a true and full Scheme of his Notion upon this Head whereby it appears That it wholly condemns our present Settlement Pref. p. 56. as against that absolute Right or Birth-right to exclude vvhich even in Reversion he says would be to oppose the Will of God And yet till he disprove what I shall offer against the belief of a Conquest made by W. 1. or shew either that Custom or Constitution which proves that the Crown of England has so much as since the supposed Conquest been strictly and indivisibly tied to him or her who either was in Possession or expected it as next of Blood I may affirm that according to his own Hypothesis God has not so given it in his Providence I vvould desire no greater scope to prove our Government to be fundamentally an Elective Monarcy keeping within a Family but not confin'd to the next of Blood than he takes to prove the Roman Empire to be Elective Nor vvould I desire any other Justification of the present Oath of Allegiance notwithstanding the former to the King his Heirs and Successors than what himself vvould allow of in the Roman Empire But if God has by his Providential Appointment transferred our Allegiance to our present Soveraigns Vid. the Preface to Predictions concerning this Government and no such Original Constitution or Custom as is pretended can be produced which I have formerly evinced and more at large in the following Treatise the Doctor 's Foundation of unalterable Allegiance to the last King failing 't is odds but an Agreement between a King with the Lords and a full Representative of the Commons of England will bid fairer for being according to the Original Constitution of our Government than the Doctor 's fancied Fundamental and indivisible Entail of the Crown If Conquest only without any Original Entail by the Conqueror or Consent of the Conquer'd has fix'd it to the next of Blood tho in truth the Providential Appointments till the Settlements occasioned by the Quarrels between the two Roses have generally been otherwise then 't is plain that this is such a Right as may be entirely lost by the conquer'd Possessor And as Will 1. conquer'd Harold tho he did not conquer the Kingdom Vid. inf having been design'd Successor in the Confessor's time and after invited by the Clergy chiefly and coming to a speedy Agreement with all in general So this King conquer'd the late for he who runs away without fighting is at least as much conquer'd as he who fights and is beaten nay in truth more absolutely for he that is beaten generally gets some Terms for himself whereas the other dares not stay to take them 2. As to the Rights or Prerogatives of the Crown by such an impious vvay of using Quotations as he unduly charges upon the Lord Hollis he goes about to prove that all that Soveraign Power by which the Nation is govern'd which must be equally absolute in all independent Governments in which sense all Crowns that are not Feudatory or any ways under a Foreign Power are Imperial is by our Constitution vested solely in the Person of the King In the English Government Pag. 240. says he tho the House of Commons bears the shew of a Democracy and the Peers look like an Aristocracy among us yet our Government is a perfect Monarchy because the Supream Power is as I have proved neither in the one nor in the other nor in both together but solely in the Person of the King Vid. Grot. de summâ potestate subjecto potestatis modo habendi potestatem Where he is not satisfied to have the Supream Power in the King in a supream manner so as neither Commons nor Lords nor both have it equally or co-ordinately but nothing less than the absolute manner will answer his Scheme as will appear farther I was the more willing says he to make this Observation that when I speak of Soveraign Princes Jov. p. 240. I may not be maliciously traduced as if I spoke of them exclusively of other Soveraigns as if Monarchy were of sole Divine Right For want of this Distinction other Writers have had this invidious Imputation laid upon them But this Reason of not resisting the Soveraign because he is God's Vicegerent and only subject to him is a common Reason of Passive Obedience to all Soveraigns as well as unto Kings and unto Kings as well as unto any other Soveraigns c. If the Government of Men as well as Angels be from God then it must follow That upon whomsoever God is understood to bestow the Soveraign Authority he must also be understood to bestow upon him all the essential Rights of Soveraignty 'T is manifest that this is upon Supposition that God has bestowed the Soveraignty absolutely for otherwise every one who has the Name of Soveraign would be equally entitled to all the Rights And where God has not bestowed all the Essential Rights 't is as evident that he has not bestowed the Soveraignty absolutely Accordingly himself owns Pag. 239. that the Soveraign must be always understood the real and compleat Soveraign because there are many seeming Soveraigns which are not really such and instances in the Kings of Sparta subject to the Ephori who being appointed by the People he says The People themselves were the real Soveraign next under God Upon which some may ask Whether if our Constitution in some case warrant taking up Arms without or against Command from the King that may not be done by the Authority vested in the People for preserving the Constitution without using the traiterous Position that the King's Authority may be turn'd against his Person And whether if there be such a real Soveraignty lodg'd with them to that end and the Constitution likewise in some Cases discharges Allegiance and makes the Person to whom it was sworn cease to be King this Right can be alter'd or diminish'd by the Declaration that it is not lawful to take up Arms against the King But to proceed with the Doctor Pag. 242. In all Soveraign Governments Subjects must be Slaves as to this particular they must trust their Lives and Liberties with their Soveraign Which with us he supposes he had prov'd to be the King according to all the Rights of absolute or compleat Soveraignty And having started up an Imperial Law or Common Law of Soveraignty Pag. 202. for the evacuating
meintenir les establisments que sunt fet ou sunt a fere par la dit Conseil declaring That all things provided or to be provided by the King's Council and the greater part of them who were chosen by the King and the Community of his Realm should be held firm and established and requiring all men to swear to hold and maintain the Establishments made or to be made by the said Council Vid. Flet. Habet Rex Consilium suum in Parliamentis c. But upon farther consideration I find that Council was the King's Council in Parliament and those Knights who were the Inquisitors for the Counties were not only oblig'd to come to deliver in their Inquisitions but their Consent was requisite to what the King should ordain by his Council in Parliament which then were a select number chosen as abovesaid Claus 42. H. 3. m. 1. dorso Quia Robertus Cambhen socii sui de Comitatu Northumb. de precepto Regis venerunt ad Regem apud West c. pro quibusdam negotiis Communitatem totius Communitatis praed tangentibus Mandatum est Quod prefatis quatuor militibus de Communitate praed rationabiles expensas suas in eundo redeundo habere faciat In another of the same time to Huntingtonshire they are said to have appeared coram Consilio nostro apud Westm in Parliamento Vide of this at large in the 2 d part since as it should seem all the Lords Certain it is there are Writs upon Record for the Expences of those Four Knights for every County as since there have been for Two The observing of the above-mentioned Contracts will give light to that Judgment which may by us at this distance be past upon the Wars between H. 3. and his Barons and not to mention any small disturbances and the Violations of the Rights of particular men and what they did in defence of them I find H. 3. four times opposed by the People in Arms in Three Wars and a Fourth rising which wanted only Numbers on the King's side to make it a War all manag'd under Heads formally chosen or seeming to have claim to the Conduct by virtue of their Offices 1. The first was under Lewis the Dauphin of France whom the Barons at London had chosen for King in this there was one King against another both standing in truth upon the same title the choice of the People Lewis had the greater part of the Chief Nobility on his side how much soever the Pope's Thunder might have frightned the more ignorant Vulgar and prevailed upon their interested Guides 2. The Second was under the Conduct of the Earl of Chester named first as 't is to be suppos'd for the reason before shewn The occasion of the Insurrection began Ao 1223. 7o. of that King when he being Seventeen years old obtain'd a Bull from the Pope declaring him of full Age and enabling him to order the Affairs of the Kingdom chiefly by the Counsel of his Domesticks that is such as he should chuse turning out those Officers which either had Hereditary Rights or had been chosen in Parliament according to what was insisted on at his Coronation 20o. as matter of Right wherefore his assuming all the Power into his own hands and countenancing the Exorbitances of Hubert de Burgh Mat. Par. Addit Chief Justice of England who indeed as appears upon his Defence afterwards when he came to be impeach'd had been chosen in one of King John's Parliaments but was continued in by H. 3. against the sense of his own Parliament sowed the Seeds of Discontent tho they did not break out into a general Rising but all seem'd to be quieted by his Confirming the Great Charter Ao. 1224. Yet soon after when he was in truth of full Age he was resolv'd to act as one out of Wardship 11 H. 3. and in a Parliament at Oxford declared himself free and by the advice of Hubert de Burgh cancell'd the Great Charter of the Liberties of the Forest as of no validity because granted in his minority and forc'd many who had Ancient Grants of Liberties to purchase them a-new at such Rates as the Chief Justice impos'd Besides Hubert had advis'd the King to act Arbitrarily with his own Brother Richard Duke of Cornwal which drove him to shelter himself under the Publick-Cause and glad were the Great Men to find his resentment contribute to such a general demand of Justice Mat. Par. as forc'd the King to compliance in a Parliament at Northampton 3. But by the Seventeenth of H. 3. Peter Bishop of Winchester An. 1233. Mat. Par. f. 413. Adhuc sub custodiam Petri Winton who had succeeded to William Earl Marshal in the custody of the King during his minority having been supplanted by Hubert the Chief Justice at last put the Dice upon the less subtile Layman and resolving not to fall again for want of flattering his Prince advis'd him in order to become Absolute to remove his Natural Subjects from the Great Offices and put Foreigners in their Places who were brought over in great numbers and oppressed and plunder'd the Nobility upon false accusations and pretences seiz'd their Castles and enjoy'd the Wardships of their Children This occasion'd a general insurrection under Richard Earl Marshal who as a Roman Tribune of the people went to the King and in their name demanded a redress of Grievances but the Bishop of Winchester having given an haughty answer justifying the King's calling over what Strangers he thought fit to reduce his Proud and Rebellious Subjects as he call'd them to due obedience The Marshal and the rest of the Great Men who were Witnesses to that insolence Swore to stand by one another to the last extremity in the Cause of their Country But the Earl of Chester another Tribune here sold his Country for a Sum of Money The Marshal finding himself deserted was obliged to have recourse to Leolin Prince of Wales for aid Upon this the King Proclaim'd him Traytor 9º Octob. Ao. 1233. But in a Parliament held at Westminster at the latter end of that year tho' the Earl Marshal was absent and in Arms the Parliament advis'd the King not to Banish Spoil or Destroy his Subjects without Legal Process nor to call them Traytors who endeavour'd the Peace of the Kingdom Mat. Par. last Ed. f. 388. and by whose Counsels the Government ought to be managed Which was a full justification of the Arms taken by the Marshal Nay the Bishops proceeded so far as to Excommunicate the Bishop of Winchester and others the King's Ministers and to lay upon them the imputation of disturbing the Peace of the Kingdom The Marshal carried all before him with universal applause The Bp. of Winchester and his Accomplices were punished in a Parliament held at Candlemas The King having sent to treat of Peace with the Marshal and Prince Leolin the evil Counsellors which were the Marshals chief
quod defunctus habuit ' Inheritance is nothing else but Succession 'to all the Right which the deceased had Wherefore I cannot but wonder that so learned a Man as Sir P. P. should cite this to prove that Allegiance is due to the Heirs and Successors in a Legal Course of Descent That is as he explains or receives it out of Mr. Prynn by Proximity of Succession in regard of Line Nor is this Learned Man more fortunate in mentioning the Salvo which Littleton tells us is to be taken to the Oath of Homage to a Subject Salve la Foy que jeo doy a nostre Signior le Roy Sir P. P. f. 297. Littleton tit Homage Sect. 85. where there is not a word of Heirs But he tells us that Littleton cites Glanvil where the word Heirs is Whereas 't is the Lord Cook who makes the Quotation as he does of Bracton whose sense of the word Heirs we have seen And Littleton fully confirms it by leaving out the word Heirs as a Redundancy Allegiance being due to every one that becomes King and to no other But to put the Extent of Heirs to a King out of Controversy Popham 's Rep. f. 16 and 17. we have the resolution of all the Judges in B. R. in the time of Q. Eliz. on my side King R. 3. had granted certain Privileges to the Burgesses of Glocester with a saving to himself and his Heirs And it was agreed by all the Justices That although the words are saving to himself and his Heirs it shall be taken for a perpetual saving which shall go to his Successors This therefore they adjudged to reach the Queen who 't is well known was not Heir to R. 3. Object 4 The great Objection is That in the Contests for the Crown between the Families of York and Lancaster each side pretended Title by Proximity of Blood and as either prevail'd their Right was acknowledged to be according to God's Law Man's Law and the Law of Nature To which I answer As appears in the very Objection this was applied to those who had no Right of Proximity as well as to those who had And thus 't was to R. 3. as well as to E. 4. and even the Election of H. 4. after the Deposing and Relinquishing of R. 2. with his own express consent is by the same Parliament that says so much of the Title of E. 4. called an Usurpation upon R. 2. Wherefore if this Record be any way leading to our Judgments no Deposing or Resignation what ever be the Inducement can be of any force Whence 't is plain that all those are but Complements to the longest Sword However they neither set aside former Authorities nor establish any Right for the future at least not more for the Heirs of E. 4. than the Parliament of R. 3. did for His Heirs Yet whoever comes next by Right of Proximity according to any Settlement in being I will not deny that they enjoy the Crown according to God's Law Man's Law and the Law of Nature For Fortescue de laudibus legum Angliae c. 3. Jovian p. 253. as the great Fortescue has it All Laws published by Men have their Authority from God Upon which the Author of Jovian argues and supposes all Laws of Men to be the Laws and Ordinances of God Yet who can say but these Human Creatures or Ordinances of Men may be altered as they were made And thô it may seem strange to some yet I may with great Authority affirm That when the People had determined the Right on the side of R. 3. He was King as much according to God's Law as E. 4. For Peufendorf holds That where the Question is Peufendorf de Interregnis p. 288. Quod si dubitatur qui gradus aut quaelinea sitpotior declarata voluntas populi finem liti imponet c. What Degree or what Line is best The declared will of the People determines the Controversy since every one is presum'd to understand his own Intention And the people that is now is to be thought the same with that by which the Order of Succession was Constituted But let Men argue as nicely as they please for a Right or Sovereignty inseparable from the person of the next in Blood to the last Lawful King let this fall upon J. 2. the reputed Prince of Wales or any other person of unclouded Birth and Fame and let them argue upon the Declaration 1 E. 4. That Allegiance accordingly is due by God's Law Man's Law and the Law of Nature Certain it is That the Statute 11 H. 7. abovementioned was not only made in an Age of greater Light but being a subsequent Law derogates from whatever is contrary in the former By this last it is declared to be against all Laws That Subjects should suffer for doing true Duty and Service of Allegiance to the King de facto Which is as much as if 't were expressed to be against God's Law Vid. 3 Inst f. 7. upon the Stat. of Treason 25 E. 3. referring in the Margin to this Statute This is to be understood of a King n possession of the Crown and Kingdom For if there be a King Regnant in possession although he be Rex de facto and not de jure yet He is Seignior le Roy within the purview of this Statute and the other who hath the Right and is out of possession is not within this Act. Nay if Treason be committed against a King de facto and after the King de jure come to the Crown he shall punish the Treason done to the King de facto And a Pardon granted by a King de jure that is not also de facto is void Man's Law and the Law of Nature By the necessary consequence of which Allegiance is due to a King de facto according to all these Laws Wherefore whoever denies Allegiance to King William and Queen Mary or maintains a contrary one to J. 2. offends against God's Law Man's Law and the Law of Nature Nor whatever some imagine can the Proviso at the end of this Statute in the least impair its force as to what I use it for The Proviso runs thus 11 H. 7. c. 1. Provided always That no person or persons shall take any benefit or advantage by this Act which shall hereafter decline from his or their said Allegiance Where said Allegiance shews it to be meant of Allegiance to the King de facto whose Service is called true Duty And no Man surely can think the meaning to be that if after such Service they turn to the other side or become Traitors to the present Power they shall suffer for the former Service as Traitors against him that had the Right either during the Reign of the King in being which would be an unlikely owning the Ejected Power or hereafter if that should come to be restor'd which would be far from answering the apparent end of the Clause which is
the late Assembly would be conclusive to the Nation Neither Forty days Summons nor Writs nor yet Summons to a Parliament Essential And this confirmed not only by the President 12 Car. 2. but by two Presidents of the time of H. 1. The Subjects in the time of E. 1. said to have held a Parliament by themselves and of their own appointing The Objection of want of Form Answered out of the Civil-Law and its Reason applied to our Case Objections made by the Author of Elementa Politica considered The Conclusion THE Power having upon the Dissolution of the Contract between J. 2. and his former Subjects returned to the People of Legal Interests in the Government according to the Constitution there can be no doubt with unbiassed Men but this takes in them only who have Right of being in Person or by Representation in those Assemblies where is the highest Exercise of the Supream Power But there are two Extreams opposite to the late Election made by such an Assembly The First is of them who would have all things go on in the same Form as under a Monarch which was impossible and therefore the Supream-Law the Publick-Safety must needs supply the want of Form Nor can be justly controverted till the Lawfulness of the end is disprov'd For all Means necessary to such an End are allowable in Nature and by all Laws But if this should still be disputed all their Darling-Laws made by the Long-Parliament which met after that Convention Anno 1660. will fall to the ground according to the former application of the Statute above-mentioned 16 Car. 1. Vid. Sup. Nay the attempt of Repealing that Statute being in a Parliament which had been actually Dissolved before by that very Law which it went about to Repeal that Form which was usual before is in default of King and Officers supplied by another Provision for the Regular Meeting of Lords and Commons And what hinders but the people had as much Power to vary from the Common Form when there was no King and that Form could not be observ'd as when there was a King and a possibility of having that Form Here I may observe these two things 1. If as I have shewn at large the Right of Succession to the Crown was not fixed to the next in Blood neither before the reputed Conquest nor since if there have been several vacancies of the Throne and the People had right to chuse upon every such Vacancy then whatever they did in order to the choice must necessarily have been freed from the Forms which were required under a King 2. Even where the Kingdom has gone by descent there may have been a necessity for the people to take the Government upon them as if the present Possessor has turned Madman or he who stood next in the Succession were under age without any Guardian appointed in the Life-time of his Father or out of the land when his Father died which were the cases of R. 1. and of E. 1. the account of the last of which deserves particular notice The Annals of Waverly having mentioned the Death of H. 3. add Hoc anno scilicet post Festum S. Hillarii Annales Waverleiensis f. 227. factâ convocatione omnium Prel aliorum Magnatum Regni apud Westm postmortem illustris Regis H. convenerunt Arch. Ep. Com. Bar. Abbates Priores de quolibet Comitatu quatuor Milites de qualibet civitate quatuor qui omnes in presentiâ Dom. Will. scil Arch. Ebor. Rob. de mortuo Mari R. Burnet Cler. qui in loco Domini Regis Anglorum Edwardi praefuerunt Sacramentum eidem Domino Ed. tanquam terrae Principi susceperunt ubi Dominus W. de Mertone Cancellarius constitutus est ut moram trahat apud Westm tanquam in loco publico usque ad adventum Principis Et ibi provisum est quod nulli sint Justiciarii itinerantes usque ad adventum Principis sed in Banco Dominica prima Quadragesimae 4 Id. Martii consecratus fuit frater R. de Kilderlii in Arch. Cant. Item concessa est decima Ecclesiarum Religiosorum Domuum Domino Ed. ejus Germano ad supplicationem Domini Papae ut sit pro duobus Annis F. 228. In this year to wit after the Feast of St. Hillary all the Prelates and other great Men of the Kingdom being call'd together at Westminster after the Death of the Illustrious King Henry there met the Archbishops Bishops Earls and Barons Abbots and Priors and Four Knights from every County and Four from every City which all in the presence of William Archbishop of York Robert Mortimer and R. Burnet Clerk who presided in the stead of Edward their Lord and King of England took an Oath to the said Lord Edward as Governor of the Realm Where the Lord William of Merton is constituted Chancellor and that he should abide at Westminster as in a publick place till the Prince's coming And there it was provided that there should be no Justices itinerant before the Prince his coming but only in the Bench. The first week of the Quadragesima to wit on the Fourth of the Ides of March Father R. of Kilderly is consecrated Archbishop of Canterbury Matthew Westminster of the same time says Mat. West Rege igitur Supulto sicut mos est regibus sepeliri Gilbertus Johannes Comites Gloverniae Warenniae nec non Clerus Populus ad magnum Altare Ecclesiae Westm ' celeriter properarunt Ed. primogenito Regis fidelitatem jurantes qui si viveret penitus ignorarunt Agebat enim in partibus transmarinis contra Christi adversarios bellaturus Postmodum ad novum Templum Londini Nobiliores Regni pariter convenerunt Et facto sigillo novo constituerunt fideles ministros Custodes qui Thesaurum Regis Pacem Regni fideliter custodirent The King therefore being buried in that state in which Kings us'd to be buried Gilbert and John Earls of Gloster and Waren as also the Clergy and People as soon as might be hastned to the great Altar of Westminster-Church swearing Fealty to Edward the King 's eldest Son tho they were wholly ignorant whether he were alive or no for he was in Foreign Parts fighting against the Enemies of Christ After this the Nobility of the Kingdom likewise met and a new Seal being made they constituted faithful Ministers and Keepers who might faithfully keep the King's Treasure and the Peace of the Kingdom The Annals and Matthew Westminster differ in circumstances tho they agree in substance but it would seem as if the same Convention had been adjourn'd from Westminster to the Temple and therefore its Acts might have been said to have been at either of the places It at least appears from Matthew Westminster that prior to that Solemn Convention which the Annals mention there had been a great confluence of people headed by the Earls of Glocester and Waren at that meeting 't is
by a general binding Ordinance settled by God in him and his Posterity by Right of Fatherhood Wherefore being settled on the Posterity it must according to him descend to the Eldest and could not be otherwise dispos'd of by Adam himself so that his Grant or Permission or anothers Conquest would be invalid Patriarcha p. 19. for such Heirs are not only Lords of their own Children but also of their Brethren and all others that were subject to their Fathers and therefore we find that God told Cain of his brother Abel His desires shall be subject to thee and thou shalt rule over him Sir Robert tells us That all Kings that now are or ever were Anarchy p. 273. are or were either Fathers of their People or the Heirs of such Fathers or Vsurpers of the Right of such Fathers All it seems are with Title and yet in the very next Lines he says in effect That none have Title but one at a time and that is only the next Heir from Adam unless Adam can have several Heirs at the same time to his universal Monarchy Which since Nature hath not distinguish'd the habitable World into Kingdoms is to make several Monarchs within the same Community I would fain know how it can be shewn upon Sir Robert's grounds that the several Polities in distinct Kingdoms were lawfully erected since they ought all to be dependent upon One if he be in the Right nor can they prescribe to a Division for there can be no Prescription against the Right of the Universal Heir If Usurpation acquires a Right possibly the Great Turk stands fairest for it at this Day and having gotten so much natural Power all Princes not equal in Strength ought to yield him their Crowns upon his Summons Patriar p. 45. But this cannot prejudice the Right of the True Heir though it may hinder him in the use or exercise of his natural Rights yet thereby no Man loseth the Right it self Anarchy p. 273 Though this Right be in One over all yet says he it is a Truth undeniable that there cannot be any multitude of Men whatsoever either great or small though gathered together from the several Corners and remotest Regions of the World but that in the same multitude consider'd by it self there is one amongst them that in Nature hath Right to be King of all the rest as being the next Heir to Adam and all the others subject unto him That is in effect If there were but one Multitude in the World all would be under Adam's Heir as a natural Head but there being several the state of the Question is altered nay and that by Divine Right too for the Scripture says God hath determined the Bounds of their Habitation Acts 17.26 But admit Adam's Heir who has Right to be King resides with any particular multitude the Right cannot be in him and in another at the same time and therefore no other Title but that of a natural descent from Adam can be good He intimates as if no King could ever die without such Heir as the People are bound to obey nor by the same reason could Adam himself or they that claim in a natural descent from him and consequently the true Heir to the first Monarch and no other would have the Right Anarchy p. 272 Yet he grants That if a King could die without Heir the Kingly Power in that case shall escheat to the Supream Heads and Fathers of Families Patriarc p. 21. or as he explains it in his Patriarcha Independent Heads which he makes such as are Heads adopted by Princes but in effect grants more than any wise Man will contend for viz that it escheats to every Man within the Kingdom Freeman and Servants for that by his Principles of Confusion Nobility or adopted Headship depends upon the Grace of the Prince having no Foundation in Nature and that Grace with all its Effects determines at the Death of the Prince Free-holders Grand Inq. p. 39 Vid. Inf. F. 15. nay and all former Laws too are void till confirmed by the next Successor Wherefore Property and all Distinctions not settled by God or Nature dissolve and then all Men are equal as to Distinctions brought in by Humane Laws This I suppose is to make way for the natural Headship of Fathers in a strict sense and that he takes away too and places it in the Nobility and the Nobility expiring what becomes of it Why 't is in nubibus in Abeyance till they who have no Right to do any Act of Power part with the escheated Power by free Choice or yielding to a Conquerour speaking of the Case that the knowledg of that One in the World who is next Heir to Adam be lost Patriarc p. 21. This Ignorance of the People says he being admitted it doth not by any means follow that for want of Heirs the Supream Power is devolv'd to the Multitude and that they have Power to Rule and chuse what Rulers they please No the Kingly Power escheats in such Cases to the Princes and independent Heads of Families and every Kingdom is resolved into those Parts whereof it at first was made by the uniting of great Families or petit Kingdoms as we find the Great Monarchies were at first erected and into such again as into the first Matter many times they return And because the dependency of Ancient Families is oft obscure or worn out of knowledg therefore the Wisdom of all or most Princes hath thought fit to adopt many times those for Heads of Families and Princes of Provinces whose Merits Abilities or Fortunes have enabled them or made fit or capable of such Regal Favours All such prime Heads and Fathers have Power to consent in the uniting or transferring their Fatherly Right of Soveraign Authority on whom they please 'T is to be observed that our worthy Knight never takes care for more than serving the present Occasions where he comes to shew that the House of Lords are not born Counsellors nor can claim to be so ex debito Justitiae having no Right in Nature Vid. sup F. 14. nor any Superiority but what depends on the Grace of the Prince and that as his last Essay explains it of the immediate Prince It was necessary to claw the Commons as standing fair for the Pretence of being natural Counsellors if they can make out their Representation of the People to be full and compleat But here when he talks of Independent or Supream Heads these were too big Epithets for Commoners and therefore these must be Lords Not considering that he makes them in another place cease to be so till their Dignity be reviv'd which cannot be by themselves Power of Kings p. 1. but it must be ratified by the express Consent or at least by Sufferance of the Prince following who had knowledg thereof The Reason of which he has given in another place Observ touching Forms of Government p. 149. Last
de secundis nuptiis But all this notwithstandinge lette us see what Reasons they be besydes that ar brought in the favour of the Lady K. One is forsooth that the Lady Mary the French Q. and the Duke of Suff. havinge lyved meny yeres togither as Man and Wyfe and their Matrimony celebrated publikly in the face of the Churche without eny thinge sayd agaynst theim duringe their lyves that therfore though he had twenty Wyves then lyvinge that yet the Children of the Queene and Duke are to be taken no other then as legitimate And th' other that it is sufficyent for the legitimation of their Children that the French Q. seemyd to have no knowledge that he had eny other Wyfe lyvinge To these greate Reasons and their Authority it is easy ynnough to answer For it is a Maxime in the Civill Lawe That that which from the beginninge is not good or lawfull cannot with eny Processe of tyme be betteryd (c) L. quod mitio ff de regu juris And therfore the Matrymony not beinge lawfull at the first no tyme is sufficyent or able to make it lawfull And yf that which is sayde of the long contynuance of the Matrymony without eny thinge sayd agaynst it had ben such to have comme in eny consideration it might have had some colour or shew of reason the rather yf the parsons agaynst whom eny such controversie shuld have rysen had ben of such degree or condition as eny might freely have proceedid against theim But they were Princes the Woman the Kinge's Syster and the Man a Duke and in greate favour with the Prince in such sorte that the greate and the iminent danger and perill that did depend therof was and is the aparaunt and manifest cause why no Man did or durst begin with theim or attempt eny such matter and specially in a thinge that touchid any whitte the displeasure or dishonour of the Kinge himselfe And therfore that long contynuance in Matrimony after that sort without controversy is not to be countyd for quiet and peaceable but rather injurious and violent (d) Arg. l. in fi C. de ann exe l. 1. §. si quis autem ff de iti act pri C. quia de conces pre l. §. 1. ff quod vi aut clam l. de pupillo §. si quis ff de ope noui nun cum ibi not per Bar. alios And such as cannot help eny thing to the legitimation of the Children born in Adultery To th' other touching the ignorance of the Queen although it were graunted that some ignorance in some sort might the rather shadow the illegitimation of the Children yet it is not therfore that every kynde or sorte of ignorance mought be acceptid to bolster forth such causes but a probable ignorance for the Lawe tendith to the favour of the vigilent and diligent in their own causes and not to the wilfull sloathfull or negligent And those that contractith with eny they ought to know and understand eche of the others State and Condition (e) l. qui cum alio contrahit ff de regu juris and not to understand that is commonly brutyd is to be attributed unto the Parties default (f) l. quod verba ff depon l. si ut certo §. nunc videndum ff commo cum ibi notatis And such a kind of ignorance is callid a Voluntary or ellis a dessembled Ignorance and helpith nothing to the ligitimation of the Children the Matrimony beinge contrary to the publike Lawe of Honesty even by the Canonicall and Civill Law (g) Cap. cum inhibitio de clan desp for synce Charles Brandon after Duke of Suff. had lyved with the first Wyfe so long being of such a callinge and she his Wyfe of such a House and such a Lyvinge and in the same Countrey It had ben very easy with eny never so little a diligence used to have come to the knowledge whether he had had eny other Wyfe lyvinge or no. And the Lawe entendith that one that either doth understand or ells is in abilitie easily to understand to be all one (h) l. pen. ff ad maced l. in bonorum in fine ff de bonorum poss Since then the French Q. yf she had lyked eny thinge to have herkened searched or demaundid moght easely have had intelligence whether the Duke had eny Wyfe lyving or no It is as much as if she had known it so doth it manifestly appeere that the Children born in such Matrimony cannot by eny meane be reputyd or taken for legitimate or able to eny Enheritance and much lesse of the Crowne synce that for the Honor and Dignitie of the Realme whosoever shuld be worthy or capable of the Crowne it is meete that not onely they shuld be free from eny stayne or spotte but also from all suspicion of eny As Julius Cesar sayd of his House when for the onely suspicion of Adultery he did put away his Wyfe sayenge That the House of Cesar ought not only to be without Vyce but also without all suspicion of eny Besydes if you should consent to put your selfes in subjection to such so unworthely born Behold and consyder I pray you by the way how farre off yow should shew your selfes inferior in consideration from the many and noble Examples left unto us by other Countreys as particulerly of later Memory by the Noble Nation of the Spayniardes Where a Daughter beinge borne of the Queene Wyfe to Hen. 3. Kinge of Câ—stile and most speache great presumptions and secreat murmuracion therof passinge that not the Kinge but an Adulterer shuld be the Father therof The Barons Earles and other Nobles of the Realme did assemble together and consydering what spotte and infamy it shuld be unto the whole Nation and Countrey yf in time cominge they shuld have their Q. a Woman thoght of and esteemyd but as a Bastard did not only deliberate not to acknowledge or not allowe of her as legitimat Heyre of the Realme after the death of the Kinge The Case of the putative Prince of Wales But wold without delay be dischargid and assurid from that gratte dishonor and infamy And therupon so became most humble Suters to the K. that as it apperteynid unto the Honour and Dignitie of him and of the whole Realme It moght so please him to repudiate the Q. as Adulteresse and declare that Daughter not to be his but borne in Adultery Shewing him besydes that yf he wuld not have regard unto his owne Honour and to do that that touched so much his Estate and the Dignytie of the whole Countrey that they for their partes could not nor would not so much forget their Duties to suffer it But rather determyned to depose him as a Man that made small compt either of his Callinge or Honour and therefore unworthy of the Crowne By which yow may see how farre such Occasions may sometymes cary Men past the termes of their Callinges wherof
Cancellario Angliae emergat seu judicium difficile coram Justiciariis fuerit reddendum hujusmodi si forte in hujusmodi deliberationibus omnes vel saltem major pars concordare non valeant tunc Comes Senescallus Comes Constabularius Comes Marescallus vel duo illorum eligent viginti quinque personas de omnibus paribus Regni scilicet duos Episcopos tres Procuratores pro Clero duos Comites tres Barones quinque Milites Comitatuum quinque Cives quinque Burgenses qui faciunt viginti quinque Et illi viginti quinque possunt eligere ex seipsis duodecim condescendere in eis ipsi duodecim sex condescendere in eis ipsi sex ad tres condescendere in eis illi tres in paucioribus se condescendere non possunt nisi optentâ licentiâ à Domino Rege Et si Rex consenceat ipsis tres possunt in duos de illis duobus aliter poterit in alium descendere Et ita demum stabit sua ordinatio super totum Parliamentum ita condescendendo à viginti quinque personis usque unam solam personam nisi numerus major concordare valeat ordinare tandem una persona ut est dictum pro omnibus ordinabit quòd cum seipsâ discordare non potest Salvo Domino Regi ejus Consilio quod ipsi hujusmodi ordinationes postquam Scriptae fuerint examinare emendare valeant si hoc facere sciant velint Ita quod hoc faciant ibidem tunc in pleno Parliamento de consensu Parliamenti non retro Parliamentum N. VII Vid. CAP. 7. F. 70. SEneschallia Angliae pertinet ad Comitem Leicester pertinet ab Antiquo Et sciendum est Sir John Cotton 's Library Tit. Tiberius n. 8 De Officio Seneschalliae quod ejus officium est supervidere regulare sub Rege immediate post Regem totum Regnum Angliae omnes ministros legum infra idem Regnum temporibus pacis guerrae c. Item officium Seneschalliae est quod si Rex habeat malos Consiliarios circa eum qui sibi dant Consilia ad faciend talia quae sunt apta prona ad dedecus suum aut exhaeredationem suam ad publicum malum destructionem populi sui tunc Seneschallus Angliae assumpto secum Constabulario aliis Magnatibus aliis de Communitate Regni Angliae mittent ad hujusmodi Consiliarium Regis quod ipsum Regem ita ducere consulere desistat de hujusmodi malis consiliis prius Regi factis mentionem faciend Quod ab eo ejus presentiâ recedat moram cum eo quod dedecus suum damnum publicum ut predictum est non faciat Quod si vero faciat tum mittent ad Regem quod ipsum ab eo amoveri faciat ejus consilium non audiat pro eo quod à toto populo malus Consiliarius inter Regem suum Populum praesumitur Quod si Rex non fecerit aliâs pluries mittent tam Regi quam ei Quod si demum non Rex nec hujusmodi Consiliarius de hujusmodi missionibus supplicationibus advertat sed ea potius facere neglexerit tum pro bono publico licebit Seneschallo Constabulario Angliae Magnatibus aliis de Communitate Regni capere corpus ejus salvum custodire usque ad proximum Parliamentum seisire res redditus omnes possessiones suas donec judicium suum attenderit subierit per considerationem istius rni in Parliamento N. VIII Vid. CAP. 7. F. 72. JOhannes Dei gratiâ c. sciatis nos concessisse presenti cartâ nostrâ confirmasse dilecto fideli nostro Willielmo Marescallo Comiti Pembroke haeredibus suis Magistratum Marescalciae Curiae nostrae quem Magistratum Gilbertus Marescallus H. Rs. avi patris nostri Johannes filius ipsius Gilberti disrationaverunt coram praed Rege H. in Curiâ suâ contra Rob. de Venoiz contra Willielmum de Hastings qui ipsum Magistratum calumpniabantur Et hoc judicium quia defecerunt se de recto ad diem quem eis inde constituerat Quare volumus firmiter precipimus quod predictus Willielmus heredes sui post eum habeant teneant pred Magistratum cum omnibus ad illum pertinen bene in pace liberè quietè integrè honorificè de nobis heredibus Testibus W. Lond. E. Elyens H. Sarum Ep. Dat. per manus H. Cant. Arch. N. IX Vid. CAP. 9. F. 93. Rot. Parl. 1. H. 7. Presentatio Praelocutoris SUbsequenterque idem dominus Rex prefatis communibus ore suo proprio eloquens ostendendo suum adventum ad jus Coronam Angliae fore tam per justum titulum haereditanciae quam per verum Dei Judicium in tribuendo sibi victoriam de inimico suo in Campo declaravit quod omnes subditi sui cujuscunque statûs gradûs seu conditionis fuerint haberent tenerent sibi haeredibus suis omnia terras tenementa redditus haereditamenta sua eisdemque gauderent exceptis talibus personis quales suam Majestatem Regiam ostenderunt qui juxta eorum demerita in presentis Parliamenti Curiâ aliter essent plectendi Titulus Regis Item Quaedam Billa exhibita fuit praefato Domino Regi in praesenti Parliamento per Communitates Regni Angliae in eodem Parliamento existentes hanc seriem verborum continens To the Pleasure of Almighty God the Wealth Prosperity and Suertie of this Realm of England to the singular comforth of all the King's Subjects of the same and in avoiding of all Ambiguities and Questions Be it ordeigned Stablished and Enacted by Auctoritee of this present Parliament that the Inheritance of the Crounes of the Realmes of England and of France with all the preeminence and dignitie Roiall to the same pertaining and all other Signeries to the King belonging beyond the See with th' Appurtenaunces thereto in eny wise due or perteineing be rest remaine and abide in the moost Roiall Personn of oure nowe Soveraigne Lord King Henrie the vii th and in the Heires of his Body lawfully comeing perpetually with the Grace of God so to endure and in none other Quà quidem Billâ in Parliamento praedicto lectâ auditâ maturâ deliberatione intellectâ eidem Billae de assensu Dominorum Spiritualium Temporalium in dicto Parliamento existen ad requisitionem Communitatis praedictae necnon authoritate ejusdem Parliamenti respondebat eidem in formâ sequenti Nostre Seigneur le Roy del assent des Seigneurs Espirituelx Temporelex esteaniz en cest Parlement a la request des Commens avantditz le voet en toutz poyntz The King our Soveraigne Lord remembering Restitutio Henrici Sexti 1. H. 7. n. 16. how ayenst all Rightwisnes