and a Prince Ruling by his Will is less than a Man or a man Brutified In another place the same Philosopher saith Aristot lib. 1. cap. 2. That a Prince who leaveth Law and Ruleth himself and others by his Appetite is of all Creatures the worst and of all Beasts the most furious and dangerous For that nothing is so outragious as Injustice Arm'd and no Armour is so strong as Wit and Authority the first he hath as Man the other as a Prince For this cause all Commonwealths have prescribed Laws unto their Princes whereby to govern as by a most excellent certain and immutable Rule to which sense Cicero said Leges sunt inventoe Lib. 2. Offic. ut omnibus semper una eadem vâ—ce loquerentur For which reason they have been called by Philosophers a Rule or Square inflexible But the Prophet David who was also a King seemeth to call them by the Name of Discipline for that as Discipline keeps all the parts of a Man or of a particular House in order so Law duly administred keeps all the Members of a Commonwealth in Peace and Plenty And to shew how severely God exacteth this at all Princes hands Psal 2. he uses these Words And not learn ye Kings and be instructed ye Princes of the Earth Serve God in fear and rejoyce in him with trembling Embrace the Discipline lest he enter into wrath and so ye perish from the way of Righteousness Which Words being spoken by a Prophet and a King contain many Points worthy of Consideration As first That Kings are pound to learn Law and Discipline Secondly To observe the same with great humility and fear of Gods Wrath And Thirdly That if they do not they shall perish from the way of Righteousness As if the greatest Plague imaginable to a Prince were to lose the Way of Righteousness Law and Justice in his Government and to give himself over to Passion and his own Will whereby he is sure to come to Shipwreck From like Authority and for like Consideration have come the Limitation of all Kings and Kingly Power in all Times and in all Countries both touching themselves their Posterity and Successors Which is apparent in the two most Renowned States of the World that of the Romans and Grecians who both began with Kings but yet with far different Laws and Restraints about their Authorities For in Rome the Kings that succeeded Romulus had great Authority but yet their Children or next in Blood succeeded them not unless chosen by the Senate and People so as of the Three most excellent Kings that ensued immediately after Romulus viz. Numa Pompilius Tullius Hostilius and Tarquinus Priscus Tit. Liv. lib. 1. doe 1. none of them were of the Blood Royal nor of Kin to one another nor yet Romans born but chosen rather from amongst Strangers for their Vertue and Valour In Greece among the Lacedemonians which was the most eminent Kingdom at that time the Succession of Children was most certain but yet their Power was so restrain'd by the Ephori as they were not only checked and chastned by them if occasion served but also Deprived and sometimes put to Death For this Cause Aristotle did justly mislike this eminent Jurisdiction of the Ephori over their Kings but yet we see hereby what Authority the Commonwealth had in this case and what their meaning was in making Laws and restraining their Kings Power viz. thereby the more to bind them to do Justice We may repeat a multitude of such Examples in Heathen Kingdoms but being they may be rejected as being no President for us we shall haste to shew How Christian Kingdoms have limited their Princes Now if we consider the Roman Empire as it is at this day annexed to the German Electors thô it be the first in Dignity amongst Christian Princes yet we shall see it so restrained by particular Laws as the Emperour cannot do so much as other Kings for he can neither make War nor exact any Mony but by the free leave and consent of the German Dyer or Parliament and as for his Children or next of Kin they have no Interest or Pretence to succeed in their Fathers Dignity but only by free Election if they shall be thought worthy Nay one of the chiefest Points that the Emperour must Swear at his Entrance is Sleyden lib. 8. That he will never go about to make the Dignity of the Empire Peculiar or Hereditary to his Family but leave it to the Electors free in their power to chuse his Successor according to the Law made by Pope Gregory the Fifth and the Emperour Charles the Fourth The Kingdom of Polonia is much of the same manner with the Empire both for its restraint of Power Cromenias lib. 3. hist Polo and successions of its King for they have great Limitations being they can do nothing of great moment without the consent of certain Principal Officers called Palatines or Castellans neither may their Children succeed them unless they are Chosen as in the Empire in Spain France and England the Priviledges of Kings is much different from the former The Kings of Spain and France have greater Power than the Kings of England for that every Ordination of these two Kings is Law it self without the Approbation of the Commonwealth But in the Point of Succession it appeareth that the restraint is far greater in those two Countreys than in England for in Spain the next of Blood cannot succeed but by a new Approbation of the Nobility and Bishops of the Realm as it is expresly set down in the two Ancient Councils of Toledo the 4th and 5th In France the World knows that Women are not admitted to succeed in the Crown be they never so near in Blood neither any of their Issue thô it be Male. For which cause Edward the Third of England thô he were Son and Heir to the Daughter of France whose three Brothers were Kings and left her sole Heir to her Father Philip the Fourth yet was he put by the Crown and Philip de Valois a Brothers Son of Philip the 4th preferr'd to it by general Consent of the whole Parliament of Paris And thô the Salic Law is not very ancient as the French themselves do confess and much less made by Pharamond their first King or in those ancient Times as some without ground do affirm yet we see its sufficient to bind all Princes and Subjects of that Realm to observe the same and alter the course of Natural Descent and Nearness of Blood as we have seen but such things are not suffered in England for that our Laws are otherwise which were made by the Commonwealth By all which it is manifest that most Kingdoms have different Laws and Customs both as to their Authority and Succession and it is not enough for a man to alledge bare propinquity of Blood for that he may be excluded for several other Reasons which we shall hereafter discuss I
in respect that he was next Mále after his Brother as also because his Title was authoriz'd and made good by many Acts of Parliament both before and after the deaths of those Infants and yet I think no man will say but that Henry of Richmond had very good reason to come out of France being Called and Invited by the People of England to revenge the Cruelties and Arbitrary things done by Richard the 3d and that this undertaking was no less successful than generous and obtain'd the Crown for his pains after that Richard had died in the Field and became King by the name of Henry the 7th and no man I suppose will deny him to have been a true and lawful King. And moreover as I said before I would have you consider in all these mutations what Kings always succeeded in the places of such as have been depos'd as namely in England in the place of those Five Kings before-mentioned viz. John Edward the 2d Richard the 2d Henry the 6th and Richard the 3d there have succeeded three Henries the 3d 4th and 7th and 2 Edwards the 3d and 4th some of them most rare and valiant Princes who have done many important Acts in their Commonwealth and among others have raised many Houses to the Nobility put down others changed States both abroad and at home distributed Ecclesiastical Dignities altered the course of Descent in the Royal Blood and the like all which was unjust and is void at this day if the Changes and Deprivations of the former Princes were not lawful and consequently King James the 6th of Scotland nor any of his Descendents had Title to this Crown because they descend from those Kings who were elected in place of the deprived And this I take to be a sufficient proof That lawful Kings have many times been lawfully deposed by the States of the Kingdom for Misgovernment Now I suppose it will be readily granted That this ample Authority has been actually exercised by the aforesaid Commonwealths against their evil Princes but yet many perhaps will ask Quo jure by what Law or Right I answer By all Laws both Divine and Human Divine by that Form of Government which every Kingdom doth chuse unto it self as also the Conditions Statutes and Limitations which it shall appoint to their Princes as largely before hath been declared And by Human Law also being all Law both Natural National and Positive declares That Princes are obliged to govern by Law and Order For if they should be bound to no Rules of Justice but must be obeyed be their Commands never so illegal and wicked then is the end of all Royal Government and Authority utterly defeated and useless then may we submit to all the Injustice and Arbitrary Commands that can be given to publick Murderers Ravishers Thieves and Spoilers to devour us for such indeed are they who follow no Law but Passion and Sensuality committing Injustice by their publick Authority And finally which is the chiefest Reason of all and the very ground and foundation of all Kingly Authority among Christians the Power and Authority which the Prince hath from the Commonwealth is not absolute but a Power delegate or Power of Trust delegated by Commission from the People which is given with such Restrictions Limitations and Conditions even with such plain Promises and Oaths of both parties I mean between the King and Peoâ—le at the day of Admission or Coronation as if the same be not kept but wilfully broken on either part then is the other not bound to observe his Promise tho' never so solemnly made or sworn for that in all Bargains Agreements and Contracts where each part is mutually and reciprocally bound to the other by Oath Vow or Condition there if one party break his Promise the other is not obliged to perform And this is so evident by all Law both of Nature and Nations and so conformable to all Reason and Equity that it 's inserted among the very Rules of both the Civil and Law of Nations where it 's said Frustra fidem sibi quis postulat servari ab co cui fidem à se praestitam servare recusat He doth in vain require a Promise to be kept to him by another to whom he refuseth to perform that which himself promised And again Non astringitur quis Jaramento adimplendum quod juravit si ab alia parte non impletur cujus respectu praebuit Juramentum A man is not bound to perform that which by Oath he promised if on the other part that be not performed in respect whereof his Oath was made As for Example if two should swear to assist each other upon the way in all respects and after falling upon Enemies who were Relations of Friends to one of them and he should take their part against his Companion its clear that the other was not bound to keep his Oath to that Man that had so wickedly broken his to him Nay not only in this case that is so evident by Nature it self but in many others also it is both lawful honest and convenient to leave sometimes the performance of our Oath when by fulfilling it there would accrue any notable Inconveniences against Religion Piety Justice Honesty or the weal-publick or against the party himself to whom it was made As if one had sworn to restore a Sword to a mad or furious Man wherewith it were likely he would destroy himself or others and such like cases which Cicero sets down in his first Book of Offices and deduces them from the very ground of Nature and Reason it self and says that it were against the duty of a good or honest Man it such cases to perform his Promise Our Divines also do alledge the Example of Herod who had sworn to the Daughter of Herodias to give her what she demanded who demanded the Head of S. John Baptist thô Herod was sorry for it yet saith the Text For his Oaths sake he commanded it to be performed which yet no man will deny but that it had been far better left unperformed according to the Rule of Law In malis promissis fidem non expedit-observare It is not expedient to keep our Oath when unlawfully made And in the second Part of the Decretal there 's alledged this Sentence out of Isidorus and establish'd for Law In malis promissis rescinde fidem in turpi voto muta decretum impia enim promissio quae scelere impletur In evil Promises perform not your word in an unlawful Vow or Oath change your determination for its an impious Promise that cannot be fulfill'd but with Wickedness So as nothing is more largely handled both in the Civil and Canon Law than this matter of Promises how and when and in what case they hold or bind and when not All which to apply to our matter of Kings We are to understand that two evident Cases are touched here when a Subjects Oath or Promise of Obedience may be left
VINDICATION OF THE Parliamentary Proceedings Against the Late KING JAMES II PROVING That the Right of Succession to Government by Nearness of Blood is not by the Law of God or Nature but by Politick Institution WITH Several Instances of Deposing Evil Princes Shewing That no Prince hath any Title Originally but by the Consent of the People Ad generum Cereris sine caede aut sanguine pauci Descendunt Reges sicca morte Tyranni Licensed July 20. 1689. J. Fraser LONDON Printed and Sold by Randall Taylor at Stationers-Hâ—â—â— 1689. THE PREFACE TO THE READER I Should not think it necessary to prefix a Preface before this small Treatise especially since it handles only Matters of Fact such as the Judicial Acts of Commonwealths did I not suspect that some Malicious Persons whose Inclinations and Opinions are hereby thwarted would brand it with the Name of Seditious and Antimonarchical therefore I shall here enter my Protestation against such malicieus Aspersions by declaring That nothing herein mentioned has the least design to lessen the Duty and Obedience of Subjects toward their Princes And I do sincerely abhor the Principles of those Men who make so little account of their Duty that upon the least private Disgust or Discontent do invent a thousand Calumnies to the discredit of their Prince without Conscience or Reason intending only the revenge of private Injuries and not the publick Good as they would plausibly insinuate These men I take to be such as the Apostles S. Peter and S. Jude spake of when they said God knoweth how to reserve the Wicked unto the day of Judgment to be there tormented but yet much more those which do contemn Domination or Government and are bold and liking of themselves Nay further I am of Opinion That whatsoever a Princes Title be if once he is setled in the Crown and admitted by the Commonwealth every man is bound to settle his Conscience to obey him in whatsoever he lawfully Commands without examination of his Title or Interest For God disposes of Kingdoms and brings many things to pass in the Affairs of Princes by great and extraordinary means so that if we should examine the Titles at this day of all the Princes in Christendom by the ordinary Rule of private Mens Rights Successions or Tenures we should find so many knots and dissiculties with which they are perplext that it would be impossible to reconcile them And this is my Opinion for true and quiet Obedience dand yet on the other side I am as far off from the abject and wicked Flatteries of such as affirm Princes to be subject to no Law or Limitation either in Authority Government or Succession as thô by Nature they had been created Kings from the beginning of the World or as thô the Commonwealth bad been made for them and not they for the Commonwealth or as thô they had begotten or purchased or given life to the Publick and not that the Publick had exalted them or given them their Authority Honours and Dignity These and such like are the absurd Paradoxes which some Men have writ in flattery of Princes who in my Opinion deserve no Commendation or Reward since such Assertions destroy all Law Reason Conscience and Commonwealths and do bring all to such an absolute Tyranny as no Realm ever did or could suffer no not under the Dominion of the Turk himself at this day where some proportion of Equity is held between the Prince and People both in Government and Succession thô nothing near so much as in Christian Kingdoms It is therefore the intent of the ensuing Treatise to evince that our Predecessors have not been such Slaves to their Kings as some men would perswade us and that the Deposition of King James granting it to be so and waving the advantage of the Abdication is no new and unheard of thing as we hope to make appear beyond all doubt or exception For if we can prove that most Christian Common-wealths have upon just and reasonable Causes and to prevent Tyranny and Oppression excluded Princes from Reigning when their Title by Succession was apparent and also Deposed Evil Princes when they had lawful possession of the Crown If common-wealths I say have in all former Ages exerted this ample and transcendent Jurisdiction what Reason imaginable is there why they should not do so still and save themselves from Publick ruin and desolation by resisting and removing their evil Heads whensoever they are able so to do since God hath wonderfully concurred for the most part with such Judicial Acts of the Commonwealths against their Evil Kings not only in prospering the same but by giving them also some notable Successor in place of the Deposed thereby both to justifie the Fact and remedy the Fault of the Predecessor as is evident by the following Examples and also by this last of our own Country where in place of a King that endeavored nothing so much as the utter subversion of our ancient and fundamental Laws and Liberties the extirpation of our Religion and the subjecting us to the unsufferable Toke of the See of Rome our Old and Capital Enemies Instead of such a King I say it has pleased God to bless us with one as it were in token of his approbation of our late Proceedings who designs nothing but the universal Interest and Welfare of the Nation as is apparent since in six Months he has confirm'd and establish'd those Laws and Constitutions which his Predecessors have been 60 years undermining who instead of suspending Laws has only suspended his Negative Voice And we may send the same Message to the late King James which the States of France sent unto Charles of Lorain after their Election of Hugh Capet â—ard lib. 6. and his Exclusion which Gerard the French Historian records in these Words Every Man knows Lord James that the Crown and Realm of England and Scotland belong'd unto you according to the ordinary Law of Succession but yet the very same Laws which gave unto you this Right of Dominion have judg'd you also unworthy of the same being you have not endeavour'd to frame your Life and govern your People according to the prescript of those Laws nor according to the use and custom of your Country of England but rather have allyed your self with the French Nation our old and inveterate Enemies and acquainted your self with their vile and base Manners Wherefore seeing you have forsaken and abandon'd the ancient Interest of England we have also abandon'd and left you and have chosen the Prince of Orange for our King and this without any scruple or prejudice of our Consciences at all esteeming it far better and more just to live under WILLIAM the present possessour of the Crown with enjoyment of our ancient Laws customs Priviledges and Liberties than under you the Inheritour by Propinquity of Blood in Oppression strange Customs and Cruelty This is the Speech made by Command of the States to Charles of
Lorain the Name and few other Circumstances only varied giving their Reasons why they had excluded him which in my Opinion are very weighty ones and such as ought to be considered by all Commonwealths before Admission of their Princes For as those who are to make a Voyage in a Ship upon a dangerous Sea do not so much respect whether the Pilot who is to guide the Stern be the Owner of the Ship or not but rather whether he 's skilful and likely to bring them safely to their desir'd Haven or to drown them amongst the Waves Even so our principal Care ought to be that we have a good Prince to lead and guide us happily in this way of Civil and Politick Life which is the end why Princes and Governours were appointed It was a wise Saying of the Emperour Valentinian viz. Digna vox est Majestate regnantis legibus se alligatum fateri It is a Speech worthy of the Majesty of him that Reigus to confess himself bound unto the Laws And the contrary Saying of the Tyrant Caius Caligula is justly detested by all Men who said unto one as Suetonius reports Memento mihi omnia in omnes licere Remember that all things are lawful unto me and against all men without exception Such a King as this is to be resisted in all his Illegal Commands as much as the former Ruling by Law and Equity ought with all due submission to be obey'd And this is sincerely my meaning in writing the ensuing Treatise so that by giving this Caution Thope it will not be perverted to any other sense A BRIEF VINDICATION OF THE Parliamentary Proceedings AGAINST The Late King JAMES the Second IT is certainly obvious to the meanest Capacity how various and different mens Sentiments are concerning this great and happy Revolution they who have been so injurious to their Country as to assist and further the pernicious Designs of the late King cannot but exclaim against those who have so timely frustrated their arbitrary and damnable Devices Others there are who have industriously labour'd to intimate to the late Government how subservient they would be to its ends when it would think fit to employ them as Actors in a National Tragedy It cannot therefore be expected that any thing imaginable can be sufficient to silence the Clamours of such Men whose Opinions are still broader or narrower than their Consciences but always squaring with their InteresTs who endeavour to destroy the Publick Peace by their opposition to the present Government as they did by their submission to the former For thô it hath been reputed as the Characteristick of a good Government Vbi quisquis quod vellet sentit quod sentit dicere licet yet it must be taken with due restrictions For as it is unreasonable and injurious to persecute Men to the utter loss of their lives and Fortunes for not obeying the Commands of a Prince which are notoriously repugnant to the known and approved Laws and Constitutions of the Nation they live in so it is not convenient for any Government thô acting by the foundest Rules of Policy and endeavouring to the utmost the Publick good and welfare to permit Incendiaries with an impetuous and unbridled Malice to misrepresent their Actions to the People who easily give Credit to the most absur'd Assertions if but plausibly insinuated And like Heresies in the Church thô built on the weakest Foundations notwithstanding the most solid Reasons imaginable are apply'd to suppress them often spread their Contagion so universally that they threaten the Peace of the whole Community and are very rarely supprest till the Authors are crusht by the weight of the Civil Power So dangerous a thing it is both to Church and State to permit Men to broach Opinions publickly which tend to alienate the Hearts of the Subjects from their Princes It was an usual thing in the last two Reigns either to ruine such as opposed the Court Intriegues by formal Tryals at Law for Sham plots and Conspiracies when the Treasonable Words or Pamphlets were for the most part so evidently true that it was pity to punish the Authors Another Project was frequently practis'd which was to buy off such Men who were more than ordindary bold in canvasing their Designs A thing necessary to be used by such Princes who would transgress the Legal limits which have been prefixt to prevent their Exorbitances and have resolv'd to acquire an absolute and despotick Power thô it be with the hazard of their own and the Nations downfal whose Designs only want discovery to be exploded But in this present Government where we are blest with a King that designs to carry on the true Interest of the Nation which is apparent by his many large and advantageous Concessions to his People since His Accession to the Crown having in a manner suspended his Negative Voice there is no need to practise the aforesaid Stratagems seeing he will have as well the Natural as the Political Strength of the Kingdom and may safely bring such Male Contents to condign Punishment For those Men that either Lost any thing or expected to gain any thing by the former Government will in no wise be satisfied without having a share in this which I am perswaded the King does not intend to grant So that I direct not my Discourse to any of the fore mentioned Men knowing they will be against Reason as often as Reason is against them But there are another sort of Men who highly approve of our Deliverance but not of the Methods by which it was accomplish'd Which is implicitly thô not in direct Terms to desire Effects without their Causes for the Gordian Knot is to be Cut not untyed Now it is expedient to satisfie these Men because they are numerous and also because their Disgust springs from Conscience or Inadvertency and not from Prejudice First then it is observable that many were for making Terms with the late King and bringing him to a temper more suitable and agreeable to our Laws and Constitutions This would have been an admirable Project if we could have obliged our present King to return from whence he came and be always in a readiness with a sufficient Fleet and Army to come and assist us when the late King should again invade our Properties Nay this would not serve our turn unless we could entreat the French King to lie still with his Fleet and not obstruct our Second Deliverance And herein consists the weakness of this Invention being it requires little less than Impossibilities to sustain it Now one would think that we above all other People had sufficiently experienc'd how uncapable the most exquisite Laws are to defend us from the encroachments of a Prince whose Inclinations perswade their violation and are absolutely inconsistent with his Religion So that if we consider how all the Laws were enacted against Papists that could be devis'd or thought necessary were with the greatest ease imaginable eluded and
rendred useless 't will be natural to conclude That the Means we have used were the only effectual ones for our Peace and Happiness and that one Restauration is enough in an Age. Now there are some superficial Objections made against the Deposition of the late King viz. That many Kings have been privately Assassinated but that we hear of none who have been publickly Deposed by the Jurisdiction of a National Council or Assembly without the Limits of our own Kingdom In Answer to which I shall endeavour to make it appear That it hath been the practice of all Nations and at all times to assert their Jurisdiction as we have done by the Deposition of Evil Princes whenever they had the means to effect it And we may safely bid any of our Neighbouring Kingdoms who have not been in our Circumstances to cast the first Stone at us Now as previous to our main design we shall lay down this Position and shew our Reasons for it That as Government and Authority in general is from God so the particular Forms and Magistrates are left to the Election of the People that is Whether they 'l have Democracy which is Popular Government by the People it self as Athens Thebes and many other Cities of Greece had in old times or as the Cantons or Switzers at this day have or else Aristocracy which is the Government of some certain Chosen number of the best as the Romans many years were govern'd by Consuls and Senators which the States of Holland imitate at this day Or else Monarchy which is the Regiment of one and this of an Emperour King Duke Earl or the like These particular Forms I say are not determin'd by God or Nature as Government in general is for then they should be all one in all Nations as the other is seeing God and Nature are one to all but it is left to every Nation and Country to chuse that Form of Government which they shall like best which Aristotle proveth throughout all the second and fourth Books of his Politicks very largely laying down divers kinds of Governments in his days as in Greece that of the Milesians Lacedemonians Candians and others and sheweth the Causes of their difference which he attributes to the diversity of Mens Natures Customs Educations and other such Causes that inclined them to make Choice of such or such Forms And this might be proved also by infinite other Examples both of Time past and present and in all Nations and Countries which have not had only different Forms of Government the one from the other but even among themselves at one time one Form and another at other times For the Romans first had Kings and after rejecting them for their Evil Government they chose Consuls which were two Governours for every Year whose Authority they limited by a multitude of Senators which were of their Council and these mens Power was restrained also by adding Tribunes of the People and sometimes Dictators and finally they came to be governed last of all by Emperours The like may be said of Carthage in Africa and many Cities and Commonwealths of Greece which in divers Seasons and upon divers Causes have taken different Forms of Government to themselves The like we see in Europe at this Day Naples hath a King for its Sovereign Rome the Pope Venice and Genoua have Senators and Dukes but their Dukes have little Authority Florence Mantua Parma Vrbin and Savoy have their Dukes only without Senatours and their Power is Absolute Milan was once a Kingdom but now a Dukedom Burgundy and Lorain had once Kings and after Dukes and now Kings again Bohemia and Polonia were formerly Dukedoms and now are Kingdoms The like may be said of France after the expulsion of the Romans which was first a Monarchy under Pharamond their first King and so continued for many years under Clodion Merovis Childerik and Clodovaeus their first Christian Kings but after it was divided into four Kingdoms one of Paris another of Soissons the third of Orleance and the fourth of Metz and so it continued for many years but afterwards it was one Monarchy again England also was first a Monarchy under the Britains and then a Province under the Romans and after an Heptarchy under the Saxons and now a Monarchy again under the English And all this by Gods permission and approbation who in token thereof suffered his own Peculiar People of Israel to be under divers manners of Government in divers Times as first under Patriarchs Abraham Isaac and Jacob then under Captains as Moses Joshua and the like then under Judges as Othniel Ehud and Gideon then under High-Priests as Ely and Samuel then under Kings as Saul David and the rest and then under Captains and High-Priests again as Zorobabel Judas Machabeus and his Brethren until the Government was taken from them and they brought under the Power of the Romans Wherefore there can be no doubt but that the Commonwealth hath power to chuse their own Form of Government as also to change the same upon reasonable Causes as we shall make appear they have done in all Times and Countries and God no doubt approveth what the Realm determineth in this Point for otherwise nothing could be certain for on these Changes depend the Titles of all Princes and Potentates from the foundation of the World and if they should not be justifiable we must condemn as Illegal the Acts and Jurisdiction of almost all the Princes and Governours that ever have Reign'd which were great rashness and folly to do In like manner it is evident That as the Commonwealth hath Authority to chuse and change her Government so hath she also to limit the same with what Laws and Conditions she pleaseth from whence ensueth the diversity of Power which each of the former Governments had as the Dukes of Venice at this day are for their Lives except in certain Cases wherein they may be Deposed and those of Genoua only for two years and their Power is very small and much limited and their Heirs have no Claim or Pretence at all after them to that Dignity as the Children and next of Kin of other Dukes of Italy have thô in different sort also For that the Dukedoms of Vrbin and Parma are limited only to the Heirs Males and for defect thereof to return to the Pope or See of Rome Florence and Mantua are to return to the Empire for like defects and not to pass to the Heirs Female or next of Kin as Savoy and others do And now if we respect God and Nature as well might all these Governments follow one Law as so different for that neither God nor Nature prescribeth any of these particular Forms but concurreth with that the Commonwealth appointeth and so it is to be believ'd That God concur'd as well with Italy when it had but one Prince as now when it hath so many and the like also with Switzerland which once was one Commonwealth under Dukes
and Marquesses of Austria and now are divided into Thirteen Cantons under Popular Magistrates of their own and its certain that God approves of our most Gracious Prince King WILLIAM since his Election by the People as he did of the former Princes while the Commonwealth were contented with them so as when Men talk of a Natural Prince or Natural Successor as many times I have heard the Word us'd if it be understood of one that is Born in the same Realm or Country and so of our own Natural Blood it hath some Sense thô he may be good or bad and none have been worse or more cruel many times than Home born Princes but if it be meant as thô any Prince had his particular Government or Interest to succeed by Institution of God or Nature its ridiculous for that God or Nature giveth it not as hath been declared but the particular Constitution of every Common-wealth within it self Now the Government of every Prince is to be respected according to the benefit that redounds to the Subject for whose good it was ordain'd and when the Subjects live well and prosperously are defended and maintained in Peace Safety and Wealth when Justice is done equally to all Men the Wicked punished and the Good rewarded when true Religion is maintain'd and Vertue promoted this is that which importeth the Realm and Subjects and not where or in what Country the Prince or his Officers were Born or of what Nation Language or Kindred they be for that as soon as he is placed in that Dignity he becometh a Stranger to me and it availeth me little whether he be of my Blood and Country or not And I may say as the People of Israel said to Rehoboam who being King Davids Grand-Son and of the House of Jesse thought his State assured and so might oppress the People at his pleasure Quae nobis pars in David vel quae haereditas in filio Jesse and so they left him and chose to be under Jeroboam a Stranger For what availed it them that lived in Spain under Peter the Cruel or in England under Richard the Third commonly call'd the Tyrant what did it import them that those Princes were of their own Country or Blood seeing they did that to them which a Stranger thô never so barbarous or cruel would scarce have done As in like manner What did it import those Noble Families of the De la Pools Staffords Plantagenets and others destroy'd by Henry the Eighth What avail'd it to them that the said King was not only their Country-man but their near Kinsman What profit or commodity was it to Thomas of Woodstock Duke of Gloucester that he lived under King Richard the Second who was his Nephew or to George Duke of Clarence that King Edward the Fourth was his Brother when both were disgrac'd and put to death by them and lost their Lands and Dignities which perhaps under a strange Prince they might have enjoyed many years And lastly what availeth it to Scotland or England that the late King James was descended of them and born with us or to the present Queen that he was her Father when he endeavour'd utterly to destroy the Peace and Tranquility of those Nations and unnaturally to exclude his Royal Daughter from the Inheritance of these Three Kingdoms to set up a suspected Child to finish the Game which he had begun so as we may say as before What part have we in James or what Inheritance in the Son of the Martyr And so much for this first Point which is the ground of all the rest I have to say Now since we have as I take it fully prov'd That no King or Goverour hath his Interest from God or Nature but from the particular Institutions of the Commonwealth I shall proceed to evince both by Reason and Example that they have Laws and Rules prescribed by the said Common-wealths by which they are bound to Rule and Govern their People Now I do really believe that of all other Governments Monarchy is the best and least subject to the Inconveniences that others are and that Popular Governments are the worst and have soonest come to ruine as may be shewed not only by old Examples of Greece Asia and Africa but also many Cities in Italy as Florence Bolonia Siena Pisa Arezzo Spóleto Perugia Padua and others which upon the fall or diminution of the Roman Empire under which they were before took unto themselves Popular Governments wherein they were tossed with continual Seditions Mutinies and banding of Factions and could have no end of their Miseries until after insinite Murthers and Massacres they came in the end under the Monarchy of one Prince as at this day they remain So where the Government of Aristocracy took place there were perpetual Divisions among the Senators as in Carthage which was the Reason that Succours were not sent to their Captain Hannibal in Italy after his so great and important Victory at Canna being the preservation of the Roman Empire and the loss of their own As also afterwards the Emulation and Disunion of the Roman Senators among themselves in the Contentions of Marius and Silla and of Pompey and Coesar was the occasion of all their Destruction and of the Commonwealth with them Now if the Prince who governeth alone and hath Supreme Authority to himself as he resembles God in this point of sole Command so could he resemble him also in wise discreet and just Government and in Ruling without Passion Nothing more excellent in the World could be desired for the perfect Felicity of his Subjects But because a King is a Man as others be and therefore not only subject to Errors in Judgment but also to passionate Assections in his Will therefore it was necessary that the Commonwealth as it gave him this great power over them so it should assign him the best Helps that might be for directing and rectifying both his Will and Judgment and make him as like in Government to God whom he representeth as mans Frailty can reach unto For this Consideration they assign'd to him the assistance and direction of Law Which Aristotle saith is a certain Mind disquieted with no disordinate Affection as mens Minds commonly be for that when a Law is made for the most part it s upon due consideration and without perturbation of evil Affections as Anger Envy Hatred Rashness or the like Passions and it is referred to some good End and Commodity of the Commonwealth which Law being once made remaineth still the same without alteration or partial Affection being indifferent to all speaking alike to every Man in which it resembles the Perfection of God himself For which cause the said Philosopher saith Aristot lib. 3. cap. 12. That he who joyneth a Law to govern with the Prince joyneth God to him but he that joyneth to the Prince his Affections joyneth a Beast So that a Prince Ruling by Law is more than a Man or a man Deified
chosen Souldiers to reduce the Rebels as he called them to their Obedience God appeared to one Semia an holy Man and commanded him to go to the Camp of Rehoboam and tell them that they should not fight against their Brethren who had chosen another King but that every Man should go to his House and live quietly under the King they had chosen and so they did and this was the end of that Tumult which God for the Sins of Solomon had permitted and allowed of And thus much I thought good to relate concerning the Jewish Commonwealth for that it may give light to all the rest I am to treat of for if God permitted and allowed this in his own Commonweal that was to be the Example and Pattern of all others that should ensue no doubt but he approveth also the same in other Realms when just occasion offers either for his Service the good of the People or for the punishment of the Sins and Wickedness of some Princes that the Line of Succession should be altered Now then to pass on further and to begin with the Kingdom of Spain which hath had three or four Races or Descents of Kings as France also and England have had First Race And the first Race was from the Goths which began their Reign in Spain after the expulsion of the Romans about the year of Christ 416 to whom the Spaniard referreth all his Nobility as the French doth to the German Franks and the English to the Saxons who entred France and England in the same Age as the others did Spain and the Race of the Gothish Kings endured Three hundred years until Spain was lost unto the Moors The second Race is from Don Pelago Second Race that was chosen first King of Austria after the destruction of the Kingdom by the Moors about the year of Christ 717 which Race continued and added Kingdom unto Kingdom for the space of Three hundred years until the year of Christ 1034 when Don Sancho King of Navarre got the Earldom of Aragon and Castile and made them Kingdoms dividing them among his Children to his second Son Don Ferdinando Sirnamed afterwards The Great he gave not only the Earldom of Castilia but by Marrying also the Sister of don Dermudo King of Leon and Asturia he joyned all those Kingdoms together Third Race and so from that Day began the third Race of the Kings of Navarre to Reign in Castile and so endured for Five hundred years until the year of Christ 1540 when the House of Austria entred to Reign by Marriage of the Daughter of Don Ferndinando Sirnamed The Catholick Fourth Race and this was the fourth Race of the Spanish Kings after the Romans Now in these four Ranks of Regal Descents divers Examples may be alledged for my purpose yet I shall pass by my first Race for that its evident by the Councils of Toledo which were held in those Times That express Election was joyned with Succession for in the 4th Council of Toledo Cap. 74. are these Words Let no man among us snatch the Kingdom by presumption but the former King being dead let the Nobility of the Kingdom together with the Priests and Clergy appoint the Successour of the Kingdom by Common Council Which is as much as if they had said Let no man enter upon the Kingdom by presumption of Succession alone but let the Lords Spiritual and Temporal by Common Voice see what 's best for the Weal-publick Don Pylao the first King after the destruction of the Kingdom by the Moors died and left a Son named Don Favilla who was King after his Father and Reigned two years aftes whose Death none of his Children werre admitted for King thô he left many but Don Alonso was chosen by the unanimous Consent of the Gothish Nation and for no other Reason Ambro. Moral lib. 13. cap. 6. 9. 10. but that the Kings Sons were young and unable to govern and this Alonso proved an excellent King and as Sebastianus Bishop of Salamancha who lived in the same time writes was for his Valiant Acts Sirnamed The Great To this Famous Don Alonso succeeded his Son Don Fruela who was a Noble King for Ten years and had many great Victories over the Moors but after declining to Tyranny he became odious to his Subjects and was Deposed and put to Death Anno Domini 768 Moral l. 13. cap. 17. and tho' he left two Sons yet for the Prejudice conceived against their Father neither of them were admitted by the Realm to succeed him but rather his Cousin Don Aurelio who Reigned Six years and died without Issue and because the Hatred which the Spaniards conceived against the Memory of Don Fruela was not yet extinguish'd they would not yet admit any of his Generation but excluded them a second time and chose Don Silo a Brother-in-Law of his so that the right Heirs of Don Fruela were twice put back for his evil Government But Don Silo being dead without Issue as also Don Aurelio was before him and the Anger of the Spaniards against Fruela being well asswaged they admitted his Son Don Alonso whom they had twice put back But he dying without Issue Don Ramiro his Cousin was chosen Moral cap. 33. and thô Don Ramiro was next in Blood to Alonso yet he was elected by the States as the Historian expresly writes But in the time of Don Ramiro the Law of Succession by propinquity of Blood was much reviv'd and strongly confirm'd and from this time forward the King always caus'd his eldest Son to be named King or Prince and to be always Sworn by the Realm and Nobility yet we shall find this Ordinance to have been frequently broken upon several Considerations As for Example after some Descents from Don Ramiro which were Don Ordonio this Mans Son and Don Alonso the Third Don Garzia and Don Ordonio the Second all four Kings by orderly Succession It hapned that in the year of Christ 924 Don Ordonio the Second dying left four Sons and one Daughter lawfully begotten and yet the State of Spain displaced them all and gave the Kingdom to their Uncle Don Fruela second Brother to their Father and for no other Reason but their being young and not so able to govern as their Uncle was But after a year this Fruela died leaving many Sons of a full Age yet the Spaniards put them all by the Crown and those Don Alonso the Fourth And this shall suffice concerning the Race of Don Pylao first Christian King of Spain after the Entrance of the Moors Now for avoiding prolixity we 'll omit many Instances that are for our purpose and be content to repeat a few of latter Date And First In the year of Christ 1276. Don Sancho Sirnamed El Bravo for his great Valour was chosen and his Nephews who were Heirs apparent put back because he weas a great Warriour and more like to manage better the Matters of War than they
he could get no more But yet his Posterity by virtue of this Election ever after pretended a Title to the Crown of France and never desisted until by Hugo Capetus they got it for Hugh was descended of this King and Duke Odo This Charles the Simple was decoy'd into the Castle of Perene in Picardy where he was made Prisoner and fore'd to resign his Kingdom unto Ralph King of Burgundy and soon after he died in the Castle and his Queen Odin and English Woman fled into England with her little Son Lewis unto her Uncle King Adelstan as Queen Adeltrude had done before But this new King Ralph lived but three years aster and then the States of France considering the Title of Lewis the Lawful Son of Charles the Simple which Lewis was commonly called by the name of d'Outremere that is beyond Sea being he was brought up in England the said States being continually solicited by the Ambassadors of King Adelstan and by William Duke of Normandy in behalf of the young Prince they resolved to call him home as they had done his Father and to admit and Crown him King and so they did and he Reigned Twenty seven years and was a good Prince and died peaceably in his Bed in the year of Christ 945. This Lewis d'Outremere left two Sons behind him the eldest succeeded him by the name of Lothair the First and the youngest he made Duke of Lorrain Lothair dying left one Son named Lewis who succeeded him by the name of Lewis the Fifth but dying without Issue the Crown was to have gone by Lineal Succession to his Uncle Charles Duke of Lorrain second Son of Lewis d'Outremere but the States of France put him byfor mislike of his Person chose Hugo Capetus Earl of Paris and so ended the second Line of Pepin and of Charles the Great and entred the Race of Capetus Now thô all the French Chronicles are carnest defenders of their Law of Succession yet they justifie the Title of Capetus against Charles of Lorrain as may appear by the Words of an ancient and diligent Chronicler of the Abby of S. Denis who defends King Capetus in these Words We may not grant by any means that Hugh Capet should be esteemed an Invader or Vsurper of the Crown of France seeing the Lords Prelates and Princes of the Realm did call him to this Dignity and chose him for their King and Sovereign Lord. Upon which Words Belforest saith as follows Bel. lib 3. cap 1. I have laid besore you the Words and Censure of this good and religious Man for they seem to me to touch the quick for in truth we cannot defend the Title of Capetus by any means from Vsurpation and Felony but by justifying his coming to the Crown by the consent and good will of the Commonwealth And these Instances out of the second Line of France I take to be sufficient proof of our Assertion without going any further for if we do but number these Kings already named of this second Race from Pepin to Capet which are about Seventeen in Two hundred thirty eight years we shall sind that not few but the most part of them did both enter and enjoy their Crown and Dignity contrary to the Law of Lineal Descent and of next Succession by Blood. We shall therefore instance some Examples for our purpose out of the English History and so conclude this Point First then it 's to be noted That the Realm of England hath had as great variety changes and diversity in the Races of their Kings as any Nation in the World For after the Britains it had Romans for their Governours for many years and then of them and their Roman Blood they had Kings of their own as appears by that Valiant King Aurelius Ambrosius who resisted so manfully the Saxons for a time after his they had Kings of the Saxon and English Blood and after them of the Danes and then of the Normans and after them again of the French and last of all of the Scotch of whom King james the Sixth was descended which continues to this day Now I mean to pass over the first and ancient Races of Kings as well of the British and Roman as also of the Saxon Races until King Egbert the First of that Name King of the West Saxons and almost of all the rest of England besides who therefore is said to be properly the first Monarch of the Saxon Blood as he that first commanded the Realm to be called England which ever since has been observ'd Thsi Egbert was banish'd the Realm by King Britricus for the suspected that he might be chosen King by reason of his great Prowess and Valour He lived many years in France under the Famous King Pepin afterwards hearing Britrious was dead he came into England Polydor. lib. 4. and was chosen King by universal Consent of the People and he prov'd one of the best Kings that ever the Saxons had before or perhaps after and he and King Pepin of France began their Reigns as it were together and came both to their Crown by no other Title but the Election of the People This King Egbert left a lawful son behind him named Ethelwolf who succeeded him in the Kingdom and was a Famous a Man as his Fahter This Ethelwolf had four lawful sons who all in their turns succeeded by just and lawful Order in the Crown viz. Ethelbald Ethelbert Ethelred and Alfred and all the latter Three were most excellent Princes especially Alfred who drow Rollo that Famous Captain of the Danes from the Borders of England with all his Company into France where he got the Country then name Neustria and now Normandy and was the first Duke of that Nation from whom our William the Conquerour came afterwards in the 6th Descent This Alfred left one Son behind him named Edward who dying left two Sons lawfully begotten of his Wife Edigna one called Edmond the other Eldred Polydor. lib. 5. â—tow pag. 130. and a third Illegitimate nam'd Adelstan whom he had by a Concubine This last was preferr'd to the Crown before the other two legitimate princes only for his Valour and Conduct This Man dying without Issue his lawful Brother Edmond put back before was admitted to the Crown who Reigned six years and left two lawful Sons but they bing young were both put back and their Uncle Eldred preferr'd before them who after Nine years Reign died without Issue and so his elder Nephew Edwin was admitted to the Crown who after four years was Depos'd for his lew'd and vitious Life and his younger Brother Edgar admitted in his place This King Edgar who entred by Depositio of his Brother was one of the rarest Princes that the World had in his time both for peace and War Justice Piety and Valour He lest two Sons by different Wives Edmond and Etheldred the first was Murther'd after which many good Men of the Realm were of Opinion not to
admit the Succession of Etheldred both in respect of the Murther of King Edward his elder Brother committed for his sake as also for that he seem'd a Man very unsit for Government and of this Opinion was that holy Man Dunstand Archbishop of Canterbury who in flat words denied to Consecrate him but seeing the most part of the Realm incline to his side he told that it would repent them afterwards and that in his Life the Nation should be destroy'd as indeed it was and he forc'd to Normandy and left Sweno and his Danes in the possession of the Realm thô after Sweno's Death he return'd and died in London He had two Wives the first an English Woman by whom he had prince Edmond Sirnam'd Ironside for his great strength and courage Now he that will consider the passage of the Crown of England from the death of Edmond Ironside eldest Son of King Etheldred until the acquisition thereof by William Duke of Normandy will easily se what Authority the Commonwealth hath had to alter Titles of Succession according as publick necessity required Now since King William the First commonly call'd the Conquerour thô in truth he never grounded his Title upon any thing but the Election of the Confessor and Consent of the people the exclusion of Princes against the ordinary course of Succession is more notorious than in elder times therefore I shall only refer the Reader to their particular Lives who succeeded before the lawful Heirs by propinquity of Blood. As first William Rufus and henry the First before Robert their elder Brother King Stephen before Henry the Second and King John before Arthur Duke of Britain Some years afte when the Barons and States of England dislik'd the Governent of King John they rejected him and chose Lewis the Prince of France to be their King and swore Fealty to him at London and depriv'd the young Prince Henry his Son but after the death of his Father king John they recall'd again that Sentence and admitted this Henry to the Crown by the name of Henry the third and disannull'd the oath and Allegiance made to Lewis of France Now from this Henry the Third the Houses of Britany Lancaster and York do seem to issue as a triple Branch our of one Tree Now if we consider the Titles of the Kings of the House of York and those of Lancaster we shall see plainly that the best of all their Titles after the deposition of King Richard the Second depended most or the Authority of the Commonwealth for as the People were affected and the greater part prevailed so were their Titles either confirm'd altered or disannulled by Parliament and yet we may safely affirm that either part when they were in possession of the Crown and confirm'd therein by parliament were true and lawful Kings and that God concur'd with them as with true Princes for government of their People For if we should deny this Point great Inconveniences would follow and we should shake the States of most princes in the World at this day as by Examples which I have already alledg'd may appear And sO I shall end this point affirming That as propinquity of Blood is a great preheminence towards the attaining of any Crown yet it doth not bind the Commonwealth to admit it if weightier Reasons should urge the contrary Now it will be a further proof of what I have before alledg'd viz. That all Commonwealths have prefix laws to their Princes which they are as much bound to keep as any Subject if we consider their oaths at their Admission or Coronation And first of the Emperour who Swears to defend the Christian Religion to minister Justice equally to all Men to keep and observe all laws and priviledges of the Empire not to alienate or engage the possessions of the Empire to condemn no man but by course of Law and that whatsoever he does otherwise shall be void and of no validity Unto these Articles he Swears first by his Legates and he gives a Copy of his oath to each Elector and after he goes to be Crown'd where in the middle of Mast the Archbishop of Colen asks in the presence of all the the People Whether he is ready to Swear to the aforesaid Articles and he answers that he is then the Archbishop leads him to the high Altar where he Swears to them in express words which being done the Archbishop turning to the princes of the Empire and People there present asks them Whether they be content to swear Obedience and Fealty to him who answers Yes then he 's Anointed and the other two Archbishop lead him into the Vestry where Deacons are ready to put on his Robes then the Bishop of Colen delivereth him a drawn Sword and puts a Ring on his Finger and a Scepter in his Hand and then the three Archbishops put the Crown on his head and so he 's plac'd on the Imperial Throne where all the Princes swear Obedience to him Now it 's to be noted that the Emperour Swears three times twice himself and once by his Deputies before his Subjects Swear once to him In Polonia the manner of Crowning thieir King is in substance the same as of the Emperour His Oath is in these Words I do promise and swear before God and his Angels that I will do Law and Justice to all and keep the Peace of Christ's Church and the Vnion of his Catholick Faith and if which God forbid I should break my Oath I am content that the Inhabitants of this Kingdom owe no Duty or Obedience unto me as God shall help me and gods Holy Gospel In Spain I find that the manner of admitting their Kings was different and not the same before and after the destruction thereof by the Moors but yet in both times their Kings did Swear in effect the self-same Points which before have been mentioned in other Kingdoms Now Ambrosio Moral reports Ambro. Moral lib. 13. cap. 2. That a certain law was found writen in the Gothish Tongue and left since the time of Don Pelayo the first King after the Moors which prescrib'd how Men must make their King in Spain and how he must swear to the priviledges and Liberties of that nation Before all things it 's establisht for a law Liberty and Priviledge of Spain that the Kings shall be made by Voices and Consent perpetually to the intent that no Evil king may enter without the Consent of the people seeing they are to give him that which with their Blood and Labours they have gain'd from the Moors Thus far goes the first Article of this Law which is the more to be noted because the most ancient of the Spanish Historians do say that from this Don Pelayo the Succession of their Kings was ever by propinquity of Blood and yet we see that Election was joyned with it in express terms The second part of that Law contain'd the Ceremonies us'd in those old times at the admission of their
be satisfied By all which and by much more that might be alledg's in this matter it is evident that this Agreement Bargain and Contract between the King and his Common wealth at his first Admission is as certain and firm notwithstanding any pretence or interest he hath by Succession as any Contract or Marriage in the World can be which is an act that lively expresseth the other so as we must condemn the Assertions of those Men as absurd base and impious who say That only Succession of Bloor is the thing without further Approbation which makes a King and that the Peoples Consent to him who is next by Birth is nothing at all needful be he what he will and that his Admission or Coronation is only a matter of external Ceremony without any effect for increase or confirmation of his Right having now proved by Examples of our own and neighbouring Nations That all their Kings have been Sworn to the observation of their Laws and Constitutions before their Coronation or Admittance by the Commonwealth I shall proceed to make it appear That Kings in all Christian Kingdoms have been Deposed for breach of the aforesaid Original Contract but with this Protestation before-mentioned that I do not intend any disrespect against the Sacred Authority of Princes and Governours but only to shew that as nothing under God is more honourable prositable or Sovereign than a good prince so nothing is more pestilent or bringeth so great destruction and desolation as an evil one And therefore as the whole Body is of more Authority than the Head and may cure it if discomposed if they infest the rest seeing that a Body Civil may have many heads by Succession and is not always bound to one as a Body Natural is which Body Natural if it had the same ability that when it hath an aking or sickly Head it could cut if off and take another I doubt not but it would do so and that all Men would confess that it had sufficient Authority and Reason to do the same rather than all the other Parts should perish or live in pain and continual torment But yet the matter is much clearer that we have in hand for easing our selves of wicked Princes as I shall now begin to declare First therefore I should alledge some Examples out of Scripture but that some Men may chance to object That those things recorded there of the Jews are not so much to be reputed for acts of the Commonwealth as for particular Ordinations of God himself Which yet is not any thing against me but rather makes much for our purpose by reason the matter is much more authorized hereby seeing whatsoever God did ordain and exercise in his Commonwealth may also be practis'd by others having Gods Authority and Approbation for it Wherefore I shall hasten to Examples nearer home and more proper to the particular purpose we treat of yet I cannot omit noting two or three out of the Bible that do appertain to this purpose also and these are the deprivations of two wicked Kings of Judah Saul and Amon thô both were lawfully placed in that Dignity and the bringing in of David and Josias in their rooms who were the two most excellent Princes that ever that Nation or any other ever had to govern them And first King Saul thô he was chosen by God to that Royal Throne yet he was slain by the Philistins by Gods Order as it was foretold him for his disobedience and not fulfilling the Law and living within the Limits prescribed unto him Amon was lawful King also and that by Natural descent and succession for he was Son and Heir to King Manasses whom he succeeded and yet he was slain by his own People because he walked not in the way prescribed unto him by God And unto these two Kings so deprived God gave two Successors the like whereof are not to be found in the whole Race of Kings for a thousand years together for of Josias it is written He did that which was right in the sight of god neither did he decline to the right hand nor to the left He reigned 32 years and Jeremiah the Prophet who lived in his time loved this good King so extremely as he never ceased to lament his Death As for King David it will be needless to report how excellent a King he was for as many Learned men do note he was a most perfect Pattern for all Kings that should follow in the World not only in matters of Religion Piety and Devotion but also of Chivalry Valour Wisdom and Policy neither is it true which Machiavel and some others of his School affirm for defacing of Christian Vertue That Religion and Piety are often Le ts to politick and wise government and do weaken the high Spirits of magnanimous Men to take in hand great Enterprizes for the Commonwealth This I say is extremely false for Grace doth not destroy or corrupt but perfecteth Nature so as he who by Nature is valiant wife liberal or politick shall be more if he 's also pious and religious Which is evident in King David who notwithstanding all his Piety omitted nothing belonging to the State and Government of a noble wife and politick Prince And now if we leave the Hebrews and come to the Romans we shall find many notable things in that State for our purpose For when Romulus their first King declin'd into Tyranny he was put by by the Senate and in his place was chosen Numa Pompilius a notable Prince who prescrib'd all their order of Religion and manner of Sacrifices imitating therein the Rites and Ceremonies of the Jews as Tertullian and other Fathers do note he began also the building of their Capitol and did other beneficial things for that Commonwealth Again when Tarquinus the Proud their 7th and last King was expell'd for his evil Government we see the success was prosperous for that not only no hurt came thereby to the State but exceeding benefit being their Government and increase of Empire was so prosperous under their Consuls that whereas at the end of their Kingly Government they had but 15 Miles Territory without their City it is well known that when the Consuls Government ended and was changed by Julius Caesar their Territory reached more than 15000 Miles in compass being they had not only Europe under their Dominion but the principal parts of Asia and Africa also so as this Chastisement so justly inflicted on Tarquin was profitable and beneficial to their Commonwealth also Moreover when Julius Caesar had broken all Law both human and divine and taken all Government into his own hands he was as the World knows slain by his Senators in the Senate-House and Octavianus Augustus prefer'd in his room who proved the most famous Emperour that ever was When Nero the 6th Emperour of Rome who succeeded lawfully his Uncle Claudius in the Empire was depos'd and sentenc'd to death by the Senate for his wicked