conformable Divines who have triumphed over it in elaborate Discourses and who have beaten the Romish Scriblers off the Stage Nor can it be thought that they who have so accurately related and vindicated the History and asserted an desended the Doctrine of the Reformation should either tamely relinquish or be wanting in all due and legal ways to uphold and maintain it And tho one or two Fanaticks have with sufficient strength and applause brandished their pens against Arbitrariness and in detecting the Designs of the Royal Brothers yet they who have generally and with greatest honor appeared for our Laws and Legal Government against the Invasions and Usurpations of the Court have been Theologues and Gentlemen of the Church of England Nor in case of further attempts for altering the Constitution and enslaving the Nation will they shew themselves unworthy the having descended from Ancestors whose Motto in the high places of the Field was Nolumus leges Angliae mutari They who have so often justified the Arms of the united Netherlands against their Rightful Princes the Kings of Spain and so unanswerably vindicated their casting off Obedience to those Monarchs when they had invaded their Priviledges and attempted to establish the Inquisition over them cannot be ignorant what their own Right and Duty is in behalf of the Protestant Religion and English Libertles for the security whereof we have not only so many Laws but the Coronation Oaths and Stipulations of our Kings And those Gentlemen of the Church of England who appeared so vigorously in three Parliaments for excluding the Duke of York from the Succession to the Crown by reason of a jealousie of what through being a Papist he would attempt against our Religion and Priviledges in case he were suffered to ascend the Throne cannot be now to seek what becomes them towards him tho actually Regnant having seen and felt what before they only apprehended and feared For if the Law that entalleth the Succession upon the next of Kin and obligeth the Subjects to admit and receive him not only may but ought to be dispensed with in case the Heir through having imbib'd Principles which threaten the safety and are inconsistent with the happiness of the People hath made himself incapable to inherit we know by a short Ratiocination how far we stand bound to a Prince on the Throne who by transgressing against the Laws of the Constitution hath abdicated himself from the Government and stands virtually deposed For whosoever shall offer to Rule arbitrarily does immediately cease to be King de jure seeing by the Fundamental Common and Stature Laws of the Realm we know none for Supream Magistrate and Governor but a limited Prince and one who stands circumscribed and bounded in his Power and Prerogative And should the Dissenters entertain a belief that the Conformists are less concerned and zealous than themselves for the Protestant Religion and Laws of the Kingdom they would not only sin and offend against the Rules of Charity but against the measures of Justice and daily Evidences from matters of Fact. For neither they not we owe our Conversion to God and our practical holiness to the Opinions about Discipline Forms of Worship and Ceremonies wherein we differ but to the Doctrines of Faith and Christian Obedience wherein we agree 'T is not their being for a Liturgy a Surprize or a Bishop that hath heretofore Influenced them to subserve the Court in Designs tending to Absoluteness but they were seduced unto it upon Motives whereof they are now ashamed and the ridiculousness and folly of which they have at last discovered Nor is the multitude of profligate and scandalous persons with which the Church of England is crowded any just impeachment of the purity of her Doctrine in the Vitals and Essentials of Religion or of the Virtue and Piety of many of her Members For as it is her being the only Society established by Law that attracts those Vermin to her Bosom so it is her being restrained by Law from debarring them that keeps them there to her reproach and to the grief of many of many of her Ecclesiasticls Neither is it the fault of the Church of England that the Agents and Factors for Popery and Arbitrary Power have chosen to pass under the name of her Sons but it proceeds partly from their Malice as hoping by that means to disgrace her with all true Englishmen as well as with Dissenters and partly from their Craft in order thereby the better to conceal their Design and to shrowd themselves from the Censure and Punishment which had it not been for that Mask they would have been exposed unto and have undergone And I dare affirm that besides the Obligations from Religion which the Conformists are equaâ—ly under with Dissenters for hindering the introduction of Popery there are several inducements from Interest which sway them to prevent its establishment wherein the Fanaticks are but little concerned For tho Popery would be alike afflictive to the Consciences of Protestants of all Perswasions yet they are Gentlemen and Ministers of the Church of England whose Livings Revenues and Estates are threatened in eâ—se it come to be established Nor wou'd the most Loyal and Obsequious Levites provided they resolve to continue Protestants be willing that their Parsonages and Incumbencies to which they have no less Right by Law than the King hath to the Excise and Customs should be taken from them and bestowed upon Romish Priests by an Act of Dispotical Power and of unlimited Prerogative And for the Gentlemen as I think sew of them would hold themselves obliged to part with their Purses to High-way Padders tâ—ough such should have a Patent from the King to rob whomsoever they encountred upon the Read so there will not be many inclined to suffer their Mannors and Abbey-Lands to which they have so good a Title to be ravished from them either by Monks or Janizaries tho authorized thereunto by the Prince's Commission Even they who had formerly suffered themselves to be seduced to prove in a manner Betrayers of the Rights and Religion of their Country will now being undeceived not only in conjunction with others withstand the Court in its prosecution of Popish and Arbitrary Designs but through a generous exasperation for having been deluded and abused will judg themselves obliged in vindication of their actings before to appear for the Protestant Religion and the Laws of England with a Zeal equal to that wherewith they contributed to the undermining and supplanting of them For they are not only become more sensible than they were of the Mischiefs of Absolute Government so as for the future to prize and assert the Priviledges reserved unto the People by the Rules of the Constitution and chalkt out for them in the Laws of the Land but they have such a fresh view of Popery both in its Heresies Blasphemies Superstitions and Idolatries and in the Treachery Sanguinariness Violence and Cruelty which the Papal Principles mould
the majority of the House of Commons who by their actings have made themselves infamous and execrable to all ages were a matter too large to penetrate at present into the reasons of but that which my Theme conducts me to observe is that as they sacrificed the Treasure of the Nation to the profuseness and prodigality of the Prince and our Rights and Liberties to his Ambition and arbitrary Will so they both reintroduced and established those things which have been a means of dividing us and by many severe and repeated Laws they subjected a great number of industrious English Men and true Protestants to Excommunications Imprisonments rigorous and multiplied Fines and all this for matters only relating to their Consciences and for their Obedience to God in the Ordinances of his Worship and House And notwithstanding the late Kings often pretended compassions to the Fanaticks it will be hard to discern them unless in effects which proceed from very different and opposite principles The distance which hekept them from his Person and favor the influencing these members of both Houses that depended upon him to be the Authors and Promoters of Severities against them the enjoyning so often the Judges and Justices of Peace to execute the Laws upon them in their utmost Rigor the instigating the Bishops and Ecclesiastical Courts if at any time they relented in their prosecutions to pursue them with fresh Citations and Censures the arraigning them not only upon the Statutes made intentionally against Dissenters but upon those that were originally and solely enacted against the Papists these and other procedures of that nature are the only proofs and evidences which we can find of the late Kings Bowels Pity and Tenderness to the Fanaticks And whereas the weak Church-Men were imposed upon to believe that all the Severity against the Nonconformists was the Fruit of his Zeal for the Protestant Religion and for the Security of the Worship and Discipline established by Law they might have easily discovered if passion prejudice wealth and honor had not blinded them that all this was calculated for ends perfectly destructive to the Church and inconsistent with the safety and happiness of all Protestants For as his seeking oftner than once to have wriggled himself into a power of superceding and dispensing with those Laws and suspending their Execution plainly shews that he never intended the support and preservation of the Church by them so his non-execution of the Laws against Papists his conniving at their encrease his persuading those nearest unto him to reconcile themselves to the Sea of Rome as he did among others the late Duke of Monmouth his countenancing the Roman Catholicks in their open and intolerable Insolencies and his advancing them to the most gainful and important Places and Trusts sufficiently declare that he never had any love to Protestants or care of the Reformed Religion but that all his designs were of a contrary tendency and his fairest pretences for the protection and grandeur of the Church of England adapted to other ends Thus the Royal Brothers having obtained such Laws to be enacted whereby one party of Protestants was armed with means of oppressing and persecuting all others neither the necessity of their affairs at any time since nor the application and interposure of several Parliaments for removing the grounds of our Differences and Animosities by an indulgence to be past into a Law could prevail either upon his late Majesty or the present King to forego the advantage they had gotten of keeping us in mutual enmity thereby of ministring to their projection of supplanting our religion of reestablishing the Faith Worship of the Church of Rome Hereupon the last King not only refused to consent to such Bills as diverse late Parliaments had prepared for indulging Dissenters of bringing them into an union of Counsels conjunction of interest with those of the Church of England for resisting the conspiracies of the Papists against our legal Government established Religion but he rejected an address for suspending the execution of the penal Laws against Fanaticks which was offered presented unto him by that very Parliament which had framed enacted those cruel villanous Laws And as the Royal Brothers have made it their constant business to Cherish a division rancour among Protestants and to provoke one party to persecute ruine an other so nothing could more naturally fall in with the design of Arbitrariness or be more subservient to the betraying the Nation to Papal Idolatry Jurisdiction For severe penal Laws against a considerable Body of the people do either expose them against whom they are enacted to be destroyed by the Prince with whom the executive power of the Law is trusted and deposited or they prove a temptation to such as are obnoxious of resigning themselves in such a manner to the will and pleasure of the Monarch for the obtaining his connivency at their violation of the Laws as is unsafe and dangerous for the common liberty and good of the Kingdom For in case the Supream Magistrate pursue an interest distinct from and destructive to that of his people they who the Law hath made liable to be oppressed are brought under inducements of becoming so many Partisans for abetting him in his designes in hopes of being thereupon protected from the penal Statutes the execution whereof is committed to him And as it is not agreeable to the wisdom prudence which ought to be among men nor to the mercy compassion which should be among Christians for one party to surrender an other into the hands power of the Soveraign to be impoverished ruined by him at his pleasure especially when those whom they give up to be thus treated entertained are at agreement with them in all the Essentials of Religion equally zealous as themselves for the Liberties of their Country who for sobriety in their lives industry in their callings usefulness in the Common-wealth are inferior to none of their Fellow Subjects so it is obvious to any who give themselves leave to think that the King would long ere this have been stated in the absoluteness that is aspired after both Church and State reduced to ly at the discretion of the Monarch provided the Nonconformists for procuring his favour in non-execution of the Laws had suffered themselves to be prevailed upon and drawn over to stand by and assist him in his Popish and Despotical Designs But those people tho hated and maligned by their Brethren rather than be found aiding the King in his usurpations over the Kingdom have chosen to undergoe the utmost calamities they could be made subject unto either through the execution of those Laws which had been made against them or through our Princes their Ministers wrecking their malice upon them in arbitrary and illegal methods But what the Royal Brothers could not work the afflicted and persecuted side unto they found the art to engage the
Popery for by the same power that he can dispense with the Penal Statutes against the Nonconformists he may also dispense with those against the Roman Catholicks and whosoever owneth that he hath a Right to do the first doth in effect own that he hath a Right to do the last for if he be allowed a Power for the superceding some Laws made in reference to matters of Religion he may challenge the like Power for the superceding others of the same kind and then by the same Authority that he can suspend the Laws against Popery he may also suspend those for Protestancy and by the same Power that he can in defiance of Law indulge the Papists the exercise of their Religion in Houses he may establish them in the publick celebration of their Idolatry in Churches and Cathedrals Yea whereas the Laws that relate to Religion are enacted by no less Authority than those that are made for the preservation of our Civil Rights should the King be admitted to have an Arbitrary Power over the one it is very like that by the Logick of Whitehall he will challenge the same absoluteness over the other Nor do I doubt but that the eleven Iudges who have gratified him with a Despoticalness over the former will when required grant him the same over the latter I know the Dissenters are under no small Temptations both by reason of being hindred from enjoying the Ordinances of the Gospel and because of many grievous Calamities which they daily suffer for their Nonconformity of making Applications to the King for some relief by his suspending the execution of the Laws but they must give me leave to add that they ought not for the obtaining of a little ease to betray the Kingdom and sacrifice the legal Constitution of the Government to the Lust and Pleasure of a Popish Prince whom nothing less will serve than being Absolute and Despotical And were he once in the quiet Possession of an Authority to dispense with the Penal Laws the Fanaticks would not long enjoy the benefit of it Nor can they deny him a Power of reviving the execution of the Law which is part of the Trust deposited with him as supreme Magistrate who have granted him a Power of suspending the Laws which the Rules of the Government preclude him from And as he may whensoever he pleaseth cause the Laws to which they are obnoxious to be executed upon them so by virtue of having an Authority acknowledged in him of superceding the Laws he may deprive them of the Liberty of meeting together to the number of Five a Grace which the Parliament thought fit to allow them under all the other Severities to which they were subjected Nor needs there any further evidence that the Prince's challenging such a Power is an Usurpation and that the Subjects making any Application by which it seems allowed to him is a betraying of the ancient Legal Government of the Kingdom than to consider that the most obsequious and servile Parliament to the Court that ever England knew not only denied this Prerogative to the late King but made him renounce it by revoking his Declaration of Indulgence which he had emitted Anno 1672. And as it will be to the perpetual Honor of the Dissenters to have chosen rather to suffer the Severities which the Laws make them liable unto than by any Act and Transaction of theirs to undermine and weaken either the Church or the State so it will be a means both of endearing them to future Parliaments and of bringing them and the Conformists into an union of Counsels and endeavours against Popery and Tyranny which is at this season a thing so indispensably necessary for their common preservation especially when though a new and more threatning Alliance and Confederacy with France than that in 72 the King hath not only engaged to act by and observe the same measures towards Protestants in England which that Monarch hath vouchsafed the World a Pattern and Copy of in his carriage towards those of the Reformed Religion in France but hath promised to disturb the Peace and Repose of his Neighbors and to commence a War in conjunction with that Prince against Foreign Protestants For as the Kings giving Liberty and Protection to the Algerines to frequent his Havens and sell the Prizes which they take from the Dutch is both a most infamous Action for a Prince pretending to be a Christian and a direct violation of his Alliance with the States General so nothing can be more evident than that he thereby seeks to render them the weaker for him to assault and that he is resolved if some unforeseen and extraordinary Providence doth not interpose and prevent to declare War against them the next Summer in order whereunto great Remises of Mony are already ordered him from the French Court. So that the Indulgence which he pretends to be inclinable to afford the Dissenters is not an effect of kindness and good Will but an Artifice whereby to oblige their Assistance in destroying those abroad of the same Religion with themselves Which if he can compass it is easie to foresee what Fate both the Fanaticks and they of the Communion of the Church of England are to expect Who as they will not then know whither to retreat for shelter so they will be destitute of Comfort in themselves and deprived of Pity from others not only for having through their Divisions made themselves a Prey to the Papists at home but for having been accessary to the ruine of a Reformed State abroad and which was the Asilum and Sanctuary of all those that were elsewhere oppressed and persecuted for Religion FINIS
THE ILL Effects of Animosities AMONG PROTESTANTS IN ENGLAND DETECTED AND The necessity of Love unto and Confidence in one another in order to withstand the Designs of their Common Enemies laid open and enforced Every Kingdom divided against it self is brought to desolation and every city or house divided against it self shall not stand Matth. xii 25. Dum pugnant singuli universi vincuntur Tacit. Printed in the Year 1688. IT is long since the Court of England under the Authority of the late King and his Brother was embarked in a design of subverting the Protestant Religion and of introducing and establishing Popery For the two Royal Brothers being in the time of their Exile seduced by the Caresles and importunities of their Mother allured by the promises and favours of Popish Princes and being wheedled by the Crafts and Arts of Priests and Jesuits who are cunning to deceive and knew how to prevail upon persons that were but weakly established in the Doctrine and wholly strangers to the practice and power of the Religion they were tempted from they not only abjured the Reformed Religion and became reconciled to the Church of Rome but by their example and the influence which they had over those that depended upon them both for present subsistence and future hopes they drew many that accompanied them in their Banishment to renounce the Doctrine Worship and Communion of the Church of England though in the War between Charles I. and the Parliament they had pretended to fight for them in equal conjunction with the Prerogatives of the Crown So that upon the Restoration in the year 1660. they were not only moulded and prepared themselves for promoting the desires of the Pope and his Emissaries but they were furnished with a stock of Gentlemen out of whom they might have a supply of Instruments both in Parliament and elsewhere to cooperate with and under them in the methods that should be judged most proper and subservient to the extirpation of Protestancy and the bringing the Nation again into a servitude to the Triple Crown And besides the Obligations that the Principles of the Religion to which they had revolted laid them under for eradicating the Established Doctrine and Worship they had bound themselves unto it by all the promises and Oaths which persons are capable of having proscribed unto and exacted of them Nor can any Now disbelieve his late Majesties having lived and died a Papist who hath either heard what he both said and did when under the prospect of approaching death and past hope of Acting a Part any longer on the present Stage or who have seen and read the two Papers left in his Closet which have been since published to the World and attested for Authentick by the present King. And had we been so just to our selves as to have examined the whole course of his Reign both in his Alliances abroad and his most important Counsels and Actions at home or had we hearkned to the reports of those who knew him at Collen and in Flanders we had been long ago convinced of what Religion he was Nor were his many repeated protestations of his Zeal for Protestancy but in order to delude the Nation till insensibly as to us and with safety to himself he had overturned the Religion which he pretended to own and had introduced that which he inveighed against And while with the highest asseverations he disclaimed the being what he really was and with most sacred and tremendous Oaths professed the being what he was not his Religion might in the mean time have been traced through all the signal occurrences of his Government and have been discerned written in Capital Letters through all the material affairs wherein he was engaged from the day he ascended the Throne till the hour he left the World. His entring into two Wars against the Dutch without any provocation on their part or ground on his save their being a Protestant State his being not only conscious unto but enterposing his commands as well as encouragements for the burning of London his concurrence in all the parts of the Popish Plot except that which the Jesuits with a few others were involved in against himself his stifling that Conspiracy and delivering the Roman Catholicks from the dangers into which it had cast them his being the Author of so many forged Plots which he caused to be charged upon Protestants his constant Confederacies with France to the dissobliging his people the betraying of Europe the neglect of the Reformed in that Kingdom and the encouraging the design carried on against them for their extirpation his entailing the Duke of York upon the Nation contrary to the desires and endeavours of three several Parliaments and that not out of love to his Person but affection to Popery which he knew that Gentleman would introduce and establish all these besides many other things which might be named were sufficient evidences of the late Kings Religion and of the design he was ingaged in for the Subversion of ours So that it would fill a sober person with amazement to think that after all this there should be so many sincere Protestants and true Englishmen who not only believed the late King to be of the Reformed Religion but with an insatiableness thirsted after the blood of those that durst otherwise represent him And had it not been for his receiving Absolution and Extreme Unction from a Popish Priest at his death and for what he left in Writing in the two Papers found in his Strong Box he would have still passed for a Prince who had lived and died a Cordial and Zealous Protestant and whosoever had muttered any thing to the contrary would have been branded for a Villian and an execrable person But with what a scent and odour must it recommend his memory to them to consider his having not only lived and died in the Communion of the Church of Rome in contradiction to all his publick Speeches solemn Declarations and highest Asserverations to his people in Parliament but his participating from time to time of the Sacrament as Administred in the Church of England while in the interim he had Abjured our Religion stood reconciled to the Church of Rome and had obliged himself by most sacred Vows and was endeavouring by all the Frauds and Arts imaginable to subvert the Established Doctrine and Worship and set up Heresie and Idolatry in their room And it must needs give them an abhorrent Idea and Character of Popery and a loathsom representation of those trusted with the Conduct and Guidance of the Consciences of Men in the Roman Communion that they should not only Dispence with and indulge such Crimes and Villanies but proclaim them sanctified and meritorious from the end which they are calculated for and levelled at And for his dear Brother and renowned Successor who now possesseth the Throne I suppose his most partial Admirers who took him for a Prince not only merciful in his
Temper and imbued with all gracious inclinations to our Laws and the Rights of the Subject but for one Orthodox in his Religion and who would prove a Zealous Defender of the Doctrine Worship and Discipline of the Church as Established by Law are by this time both undeceived and filled with resentments for his having abused their credulity deceived their exspectations and reproached all their gloryings and boastings of him For as it would be now the greatest affront they could put upon the King to question his being of the Roman Communion or to detract from his Zeal for the introduction of Popery notwithstanding his own antecedent protestations as well as the many Statutes in force for the preservation of the Reformed Religion so I must take the liberty to tell them that his Apostacy is not of so late a Date as the World is made commonly to believe For though it was many years concealed and the contrary pretended and dissembled yet it is most certain that he Abjured the Protestant Religion soon after the Exilement of the Royal Family and was reconciled to the Romish Church at St. Germains in France Nor were several of the then suffering Bishops and Clergy ignorant of this though they had neither the Integrity nor Courage to give the Nation and Church warning of it And within these five years there was in the custody of a very worthy and honest Gentleman a Letter written to the late Bishop of Dâ—â—by a Dr. of Divinity then attending upon the Royal Brothers wherein the Apostacy of the then Duke of York to the Sea of Rome is particularly related and an account given how much the Duchess of Tremoville who without being her self observed had heard the Queen Mother glorying of it bewailed it as a dishonor to the Royal Family and as that which might prove of pernicious consequence to the Protestant Interest But tho the old Queen privately rejoiced and triumphed in it yet she knew too well what disadvantage it might be both to her Son and to the Papal Cause in Great Britain to have it at that season communicated and divulged Thereupon it remained a Secret for many years and by vertue of a Dispensation he sometimes joyned in all Ordinances with those of the Protestant Communion But for allthe art hypocrisie and sacrilege by which it was endeavoured to be concealed it might have been easily discerned as manifesting it self in the whole course of his Actions And at last his own zeal the importunity of the Priests and the cunning of the late King prevailing over Reasons of State he withdrew from all Acts of Fellowship with the Church of England But neither that nor his refusing the Test enjoyned by Law for distinguishing Papists from Protestants tho thereupon he was forced both to resign his Office of Lord High Admiral and to stand excluded from the House of Lords nor his declining the Oath which the Laws of Scotland for the securing a Protestant Governor enjoyn to be taken by the High Commissioner nor yet so many Parliaments having endeavoured to get him excluded from Succession to the Crown upon the account of having revolted to the Sea of Rome and thereby become dangerous to the established Religion could make impression upon a willfully deluded and obstinate sort of Protestants but in defiance of all means of Conviction they would persuade themselves that he was still a zealot for our Religion and a grand Patriot of the Church of England Nor could any thing undeceive them till upon his Brothers death he had openly declared himself a Roman Catholick and afterwards in the fumes and raptures of his victory over the late Duke of Monmouth had discovered and proclaimed his intentions of overthrowing both our Religion and our Laws Yea so closely had some sealed up their Eyes against all Beams of Light and hardened themselves against all evidences from Reason and Fact that had it pleased the Almighty God to have prospered the Duke of Monmouth's Arms in the Summer 85. the present King would have gone off the State with the reputation among them of a Prince tender of the Laws of the Kingdom and who notwithstanding his own being a Papist would have preserved the Reformed Religion and have maintained the Church of England in all her Grandeur and Rights And tho his whole life had been but one continued Conspiracy against our Civil Liberties and Privileges he had left the Throne with the Character and under the Esteem of a Gentleman that in the whole course of his Government would have regulated himself by the Rules of the Constitution and the Statutes of the Realm Now among all the Methods fallen upon by the Royal Brothers for the undermining and subverting our Religion and Laws there is none that they have pursued with more ardor and wherein they have been more succesful to the compassing of their designs than in their dividing Protestants and alienating their Affections and imbittering their Minds from and against one another And had not this lain under their prospect and the means of effecting it appeared easie they might have been Papists themselves while in the mean time they had been dispensed with to protest and swear their being of the Reformed Religion and they might have envied our Liberties and bewailed their Restriction from Arbitrary and Despotical Power but they never durst have entertained a thought of subverting the established Religion or of altering the Civil Government nor would they ever have had the boldness to have attempted the introducing and erecting Popery and Tyranny in their room And whosoever should have put them upon reducing the Nation to the Church of Rome or upon rendring the Monarchy unlimited and iudependent on the Law would have been thought to have laid a snare for exposing the Papists to greater severities than they were obnoxious unto before and to have projected the robbing the Crown of the Prerogatives which belong unto it by the Rules of the Constitution and to which it was so lately restored And the despair of succeeding would have rendred the Royal Brothers deaf to all importunities from Romish Emissaries and Court Minions Neither the promises and Oaths which they had made and taken beyond Sea to introduce Popery nor their ambition to advance themselves beyond the restraint of Laws and the Controll of Parliaments would have prevailed upon them to have encountred the hazards and difficulties which in case of the Union of English Protestants must have attended and ensued upon attempts and endeavours of the one kind and of the other Or should their beloved Popery and their own be biggottedness in the Romish Superstition have so far transported them beyond the bounds of wisdom and discretion as to have appeared possessed with an intention of Subverting the Protestant Religion and of enslaving the Nation to the Superstition and Idolatry of Rome they would have been made soon to understand That the Laws which make it Treason to own the jurisdiction of the Pope or to
seduce the meanest subject to the Church of Rome were not enacted in vain and that those as well as many more made for the security of the Protestant Religion and to prevent the growth and introduction of Popery were not to be dallied and plaid withal Or should they have been so far infatuated and abandoned of all understanding as out of a foolish and haughty affectation of being Absolute to have attempted the alteration of the Civil Government they would have been immediately and unanimously told that the people have the same Right to their Liberties that the King hath to the Prerogatives of the Crown And if they would not have been contented with what belongs unto the Prince by the Common and Statute Laws of the Realm but had invaded the Priviledges reserved unto the Subject they would have been made to know that they might not only be withstood in what they strove to Usurp contrary to Magna Charta Petition of Right and other Laws of the Kingdom but that thereby they forfeited and might be disseized of what either appertained unto the Crown by fundamental Agreements or hath been since settled upon the Monarch by Statute Laws Nor could any thing have emboldned his late Majesty and the present King to enterprises of the one kind or the other but the prospect of begetting a misunderstanding jealousie and rancour among Protestants and thereby both of making them instrumental to the ruin of one another and contributary to the loss of English Liberty and the Reformed Religion which they equally value and esteem and to the setting up Popery and Tyranny which the one detesteth and abhorreth no less than the other Though all English Protestants have ever been at an accord in all the Essentials and Vitals of Religion yet from the very beginning of the Reformation there have been differences among them concerning Ecclesiastical Government and Discipline and about Forms Rites and Ceremonies of Worship And had they consulted either their Duty to God or the common interest of Religion they might have found ways either for removing the occasions of them or they ought to have lived together as Brethren notwithstanding the differences which were among them in those things But how much wiser are the Children of this World than those of the Kingdom of God and of Jesus Christ. For though the differences amon the Papists do far exceed ours both in their number and in the importancy of those things wherein they disagree yet they do mutually tolerate and bear with one another The matters wherein they differ are neither made the Terms of their Church Communion nor the grounds of mutual Excommunications and Persecutions But alas one party among us hath been always endeavouring to cut or stretch others to their own size and have made those things which themselves stile indifferent both the Qualifications for admission to the Pastoral Office and the conditions of Fellowship in the Ordinances of the Gospel Nor is it to be expressed what advantages were hereby administred all along to the Common Enemy and what Sufferings Peaceable and Orthodox Christians were exposed unto from their peevish and angry Brethren And tho these things with the heats begotten among all and the Calamities undergone by one side were not the cause of that funestous War betwixt Charles the First and the Parliament yet they were an occasion of diverting thousands from the side which the persecuting Church Men espoused and of engaging them in the behalf of the two Houses in the Quarrel which they begun and carried on against that Prince for Defence of the Civil Liberties Privileges and Rights of the People But some of the Mitred Clergy were so far from being made wise by their own and the Nations Sufferings as upon their Restoration to hearken to moderate Counsels and to decline their former Rigors and Severities that they became the Tools and Instruments of the Court not only far reviving but for heightning and enflaming all the Differences which had formerly been among English Protestants For the Royal Brothers finding nothing more adapted and subservient than this to their design of altering the Government and subverting Religion they animated those waspish and impolitick Ecclesiasticks not only to pursue the Restoration of all those things which had given rise and occasion to former Dissentions and Persecutions but to lay new snares for alienating many persons of unspotted lives and tender consciences from the Church and of rendring them obnoxious to suffer in their Names Persons and Estates And what a satisfaction was it to the late King and his Brother to find the old Episcopal Clergy prepared through principles of revenge as well as from love of domination ambition and covetousness to fall in with the design not only of increasing Divisions among Protestants both by making the conditions of entring upon the Pastoral Function narrower and for screwing conformity with the Church in her Forms and Ceremonies of Worship into Tests for admission to Magistracy and Civil Trusts but of obtaining severer Laws against Dissenters whereby the penalties to which they foresaw that people would become liable were rendered greater than they had been before and their Sufferings made more merciless inhuman and barbarous For tho his late Majesty had by a Declaration dated at Breda promised Indulgence to all Protestants that would live peaceably under the Civil Government yet it was never in his thoughts to perform it and the previous obligations which he was under to the Church of Rome had a vertue to supercede and cancel his Engagements to English Hereticks And all he intended by that Declaration was only to wheedle and Iull those into a tameness of admitting his Return into his Dominions whom a jealousie of being afterwards persecuted for their Consciences might have awakened to withstand and dispute it And to give him his due he never judged himself longer bound to the observation of Promises and Oaths made to his People than until without hazard to his Person and Government he could violate and break them Accordingly he was no sooner seated in the Throne of his Ancestors and those whom he had been apprehensive of resistance and disturbance from put out of capacity and condition of attempting any thing against him but he thought himself discharged from every thing that the Royal Word and Faith of a Prince had been pledged and laid to stake for in that Declaration and from that day forward acted in direct opposition to all the parts and branches of it For having soon after his return obtained a Parliament moulded and adapted both to his Arbitrary and Papish Ends he immediately set all his Instruments at work for the procuring such Laws to be enacted as might divide and weaken Protestants and thereby make us not only the more easie a Prey to the Papists but afford them an advantage through our Scuffles of undermining our Religion with the less notice and observation How such persons came to be chosen and to constitute
other side in tho not only excepted from all obnoxiousness to those Laws but strenthened supported by them For as soon as the Court begun to despaire of prevailing upon the Fanaticks to become their Tools Instruments of enslaving the Nation and of exalting the Monarchy to despotical absoluteness they applyed to Some of the Church of England whom by gratifying with a vigorous execution of the Laws upon Dissenters they brought to abett applaud and justify them in all those counsels and ways which have reduced us into that miserable condition wherein we now are The Clergy being advanced to grandure and opulency things which many of them are fonder of and loather to forego than Religion and the Rights of the Nation the Court made it their business to possess them with a belief that unless the Fanaticks were suppressed and ruined they could not enjoy with security their dignities and wealth Whereupon not only the lesser Levites but the superior Clergy having their lesson and cue given them from Whitehall and St James fell upon pursuing the Nonconformists with Ecclesiastical punishments and upon exciting and animating the Civil Officers against them And under pretence of preserving and defending the Church they gave themselves over to an implicit serving of the Court and became not only Advocates but Instruments for the robbing of Corporations of their Charters for imposing Sheriffs upon the City of London who had not been legally elected and of fining and punishing men Arbitrarily for no crime save the having asserted their own and the Nations Rights in modest and lawful ways Posterity will hardly believe that so many of the prelatical Clergy and so great a number of members of the Church of England should from an enmity unto and pretended jealousie of the Panaticks have become Tools under the late King for justifying the Dissolution of so many Parliaments the invasion made upon their priviledges the ridiculing and stifling of the Popish plot the shamming of forged Conspiracies upon Protestants the condemning several to death for high Treason who could be rendred guilty by the Transgression of no known Law and finally for advancing a Gentleman to the Throne who had been engaged in a conjuration against Religion and the legal Government and whom three several Parliaments would have therefore excluded from the Right of Succession And being seduced into an espousal of the Interests of the Court against Religion Parliaments and the Nation it is doleful to consider what Doctrines both from pulpit and press were thereupon belched forth and divulged Such as Monarchy's being a Government by divine Right that it is in the Princes power to Rule as he pleaseth that it is a grace and condescention in the King to give an account of what he does that for Parliaments to direct or regulate the Succession borders upon Treason and is an offence against the Law of Nature and that the only thing left to subjects in case the King will Tyrannise over their Consciences Persons Estates is tamely to suffer and as they absurdly express it to exercise passive obedience So that by corrupting the minds consciences of men with those pestilent and slavish Notions they betrayed the Nation both to the mischiefs which have already overtaken us to what further we are yet threatned with Nor did these Doctrines tend meerly to the fettering enfeebling the Spirits of men but they were a temptation to the Royal Brothers to put in execution what they had been so long contriving and travelling with and were a kind of reprimanding them for being ignorant of their own Right and power and for not exerting it with that vigour and expedition which they might I do acknowledge that there were many both of the sacred order and of the laick Communion of the Church of England who were far from being infected with those brutish sentiments and opinions and who were as zealous as any for having the Monarchy kept within its ancient limits Parliaments maintained in their wonted Reverence and Authority the subjects preserved in the enjoyment of their immemorial priviledges and who were far from sacrificing our Religion and Laws to Popery Arbitrariness and from lulling us into a tameness and lethargy in case the Court should attempt the abolishing the established Doctrin and Worship and the subverting and changing the Civil Government But alas besides their being immediately branded with the name of conformable Fanaticks and registred in the Kalender with those that stood precluded the Kings favour merited his animadversion their modesty was soon drownd and silenced in the loud noise of their clamorous Brethren and their retiredness from conversation while the others frequented all places of society and publick concourse deprived the Nation of the benefit of their example and the happiness of their instructions Not have I mentioned the extravagancies of any of the Ecclesiasticks and members of the Church of England with a design either of reproaching and upbraiding them or of provoking and exasperating the Fanaticks to resentments but only to shew how fatal our divisions have been unto us what excesses they have occasioned our being hurried and transported into and what mischievous improvement our enemies have made of them to the supplanting and almost subverting of all that is valuable unto us as we are Englishmen Christians and Protestants And as our animosities through our Divisions gave the Court an advantage of suborning that party which they pretended to befriend and uphold into a ministration to all their Counsels and projections against our Religion and Laws so by reason of the unnatural heats wherewith Protestants have been enflamed and enraged against Protestants many weak ungrounded and unstable Souls have been tempted to question the truth of our Religion and to apostatise to the Church of Rome and thereupon have become united in inclination power and endeavours with the Court and our old Enemies the Papists for the exstirpation of protestancy and the alteration of the Government As it hath been matter of offence and scandal to all Men so it hath been ground of stumbling and falling unto many to see those who are professedly of the same Religion to be mutually embittered against one another and so far transported with malice and rage as to seek and pursue each others destruction For such a carriage and behaviour are so contrary to the spirit an principles of Christianity and to the genius and temper of true Religion that it is no mervaile if persons ignorant of the holy Scriptures and strangers to the converting and comforting vertue of the Doctrine of the Gospel asserted in our Confessions and insisted upon by our Divines should suspect the Orthodoxy of that Religion which is accompanied with so bitter fruits even in the Dispensers of the word as well as in others and betake themselves to the Communion of that Church where how many and important soever their differences be one with an other yet they do not break forth into those flames