A la fin verra grand phalange Par coup de feu tres dangereuze Par accord pour roit fair meure Auterment Coira suc d' Orange The present juncture of the Affairs of Europe does teach us clearly that M. La Valiere and Nostredamus speak of one and the same Event as also the Dream of the late Queen about the cutting off the right Arm and left Ear of Lowis the 14th denotes the great ensuing Misery of that Monarch M. La Valiere seeing the Orange-Inclosure open enters where she beholds the beautifulest Orange-trees she ever saw As Lowis the 14th is the Capital Enemy of God and of King William it 's not to be doubted but after the Fall of this Unfortunate Prince King William will prove a Glorious and Prosperous King and which God has been pleas'd to reveal to M. La Valiere in this Vision The Beauty of the Orange-trees denotes the incomparable Prosperity of that Servant of God William late P. of Orange which we have likewise prov'd in our Harmony of Prophesies p. 117. in our Exposition of the 38 Sireain of Nostredamus in that of Cassarelli and in our Exposition of the Dream of Lowis 14th The Orange-trees were all covered with Flowers and with all kinds of Fruits These do denote to K. William all sorts of Blessings both spiritual and temporal But what surpriz'd M. La Valiere most was her seeing that at the root of every Orange-tree there was Flower-de-luces wreathed about them and which mixed their Flowers with that of the Oranges This part of the Dream is very consolatory for M. La Valiere and it seems God shews her by it that he is pleased with the beginnings of her Reprentance and that he will give her Grace to turn to the living and true God and to live to see the happy Day when all France and their King shall make profession of the true Religion in a manner more perfect than is yet to be found among the Protestants the best Reform'd It 's for this reason that M. La Valiere is so pleasantly surpriz'd and ravish'd with Joy and Admiration which would seem to foretel her Happiness in seeing a great Reformation and the happy Union of a King of France with K. William This beautiful Flower-de-luce which she sees wreath'd about the Orange-trees and mix their Flowers with theirs does clearly denote the Successor of Lewis 14th who being animated with the Spirit of God as K. William is at present shall Unite himself in a strict Alliance with him so that the Interests of them both shall be one and the same because they shall seek after the same things viz. The Glory of God and the Good of his Church There are a great many Prophesies particularly that of the Young Prophetess of Dauphine who say the same very thing This mixture of Flowers render'd a pleasant smell which denotes the marvellous Blessings wherewith God shall follow the Alliance and Union betwixt the King of France and K. William And this sweet smell may be truly compared to that which is called The Savour of Life unto Life While M. La Valiere contemplates all these things she hears a loud cry thrice repeated The King 's a comming the King 's a coming which cry awakens her This great redoubled cry denotes that Lowis 14th begins just now to enter into that Action foretold in the first part of M. La Valiere's Dream in such sort that it may be justly said to Lowis 14th as was said to another of old What thou dost do it quickly FINIS
of her own Duration and the Year in which she shall be no more It 's certain by the Sequel of this Prophecy that this infamous Hermophrodite speaks of herself and of her Sinagogue in the third Person We have prov'd in another Book viz. The Harmony of the Apocalipse That the three Days and a half of which St. John speaks Revel chap. 11. v. 11. are 1290 Years and which will end in the Year 1714 But here this Vision adds the fourth part of a half Day for the utter Destruction of the Pope and as every Day of this Great Year is 360 or 365 Years it follows that the total Ruine of the Pope and of Popery must be in the Year 1759 for the eighth part of 360 is 45 these 45 Years then being added to 1714 makes up the Year 1759 in which the Pope will be intirely Extirpated The Prophet Daniel does explain this Affair after the same manner as in this Dream of the Queen's Happy is he that shall see the forty fifth day after the one thousand two hundred and ninety We have in the Book I formerly mention'd cited this passage of Daniel's to prove that the last Year of the Pope's Reign when the last Viol shall be pour'd out upon the Beast must be the Year 1759 And the wonderful agreement of all their Prophesies does clearly manifest that this Dream of the Queen's was sent her of GOD. Moreover the ordinary way of counting Years at the Court of Rome is by Indictions whereof every one consists of fifteen Years and makes exactly up the hour of three days and an half of St. John whence we must conclude that it 's the Great Whore herself that speaks in the Queen's Dream since she follows her own way of reckoning This Hermophrodite does justly call the Queen Great Princess because the Pope has not a Princess within all his Empire that has done more to establish it in England and else-where than she And it 's for the same reason that it has pleased GOD to make her know as it were by the mouth of the Pope himself the end of his Hellish Empire Two Thunder Claps that set the Queen's Chamber on fire made these four Persons to disappear We have prov'd that these four Persons that appear'd to the Queen are the Pope and his Clergy and the manner of those Wretches their disappearing does put it beyond dispute for all the Prophesies expresly say That GOD shall extirpate Antichrist and his Synagogue by the most dreadful judgments These Judgments are very well represented by two Claps of Thunder which set the Queen's Chamber on fire A great many other Visions and Revelations as that of Kotterus of Erabritius Christina Poinatovie c. foretels the Destruction of Rome by Fire Then she saw a Woman mounted upon a Camel We have proved elsewhere That the final Destruction of the Great Whore shall not happen till the Year 1759 and therefore it 's no wonder she should appear a second time to this Queen so much her Friend The Whore is mounted on a Camel because she is to conduct the Queen into a Desart that is the Desart of Popery destitute of all Spiritual Blessings and where the Flowers and Pleasures of it seem to be and are indeed Enchanted This is the same Wilderness of which St. John speaks in the 17th Chap. of Apocalipse This Woman would needs have the Queen follow her together with the little Prince of Wales telling her She would bring her to a happy Place But the end of the Dream will evince how fallacious the Promises of the Devil and Antichrist are I followed then this Woman says the Queen and she took me through a pleasant Garden full of Flowers where all things seemed to be Enchanted It 's no wonder that this Princess should give ear to the words of the Great Whore since she has been bewitch'd with her Witchcrafts from her Infancy upwards and a Religious Observer of all the Maxims of Popery and Jesuitism The Whore conducts the Queen through an Arbour These are the Court of France which is a very considerable part of the Desart of the Whore as the event of this Discourse will justifie These Arbours are full of Flowers where all things seem to be Enchanted These Flowers and Delights which the Devil and Antichrist give to Men are not real ones but only Delusions In effect The figure of this world passes away but the will of GOD remains for ever We here met with a Prince adds the Queen who look'd as one that had been once very strong but who now had his right Arm and his left Ear cut off and whom two Monks helped in his walk It 's not strange that this Refug'd Queen should meet Lowis the Fourteenth in her way since the place where she now is is the Court of France It is said of this Unhappy Prince That he look'd as one that had been once very strong but the Misfortunes which the Monks had brought upon him has now render'd him the Object of the Hate and Contempt of the whole World That we may understand the Misfortunes the Monks are to bring upon Lowis the Fourteenth we must consider that a King has two Bodies one a Natural the other Politick Lowis the Fourteenth is not chiefly to suffer the Ignominy mean'd here in his Natural Body but in his Mistick or Politick one which is the Kingdom of France whereof he is the Head The right Arm cut from him is the Massacre of the Protestants of France which shall begin this present Year 1690 in some parts of France and shall continue the space of three Years following as we have prov'd in the Book formerly mentioned The Protestants of France were the right Arm of Lowis the Fourteenth for several Reasons 1. They were more faithful to him than the Papists who would have Dethron'd him if the Protestants had not stood by him 2. Because by them the Commerce and Trade of France flourished 3. Because they brought with them a Blessing from GOD upon the King and Kingdom for their sakes In effect when ever the King came to Revoke the Edict of Nants immediately thereupon he was struck in the Fundament as the Philistines of old upon alike occasion But as the Crime of Lowis the Fourteenth was far greater than that of the Philistines so much greater was his Punishment for this Unhappy Prince shall never be entirely cur'd of his Fistula and because he shall never have the Grace given him to Repent his end shall be with Pains horrid and strange as Nostredamus has it Cent. 6. Quarunt 6. It is also certain that the outmost of all Miseries shall happen to France and to their King upon the Massacre of the Protestants This is it which was mentioned by Nostredamus when speaking of France upon the back of this Massacre After this says he there shall follow the greatest of Woes All these Reasons prove evidently That the Protestants were the right Arm of
the mean time while M. La Valiere was contemplating all this she heard a great cry thrice re-doubled The King is a coming the King is a coming and the noise of the Cry immediately awaken'd her Every body knows how earnest the French King was to have this Dream of M. La Valiere his Quondam Mistress explain'd and that he offer'd a thousand Pistols to any that would do it Which is thought is done already by the same Author who ventur'd to Explain the K.'s own Dream which he had about the same time but without any prospect of Reward I give him the following and true Interpretation of it The Explication of Madam La Valiere's Dream MAdam La Valiere having gone to Bed the first Night of this Year after the Office was over dream'd she was at Versailles in a Secular Habit and that she saw the King walking upon the side of the Canal in the midst of which appeared two Islands near to one another La Valiere in a Secular Habit represents very neatly that Seraglio or House of Pleasure he had at St. Cir when this Lady was his Concubine The Canal denotes the Sea that environs Great Britaine on all sides The two Islands amidst this Canal are the two Islands of Great Britain and Ireland and Nostrodamus calls these Kingdoms Islands by way of excellence In the Dream the three Kingdoms of England Scotland and Ireland is represented by two little Islands because she was to see them in the Canal of Versailles which being of its self but little the Islands represented in them behoov'd to be little also these Islands are near to one another because there is but three hours sailing from some parts of Scotland to some parts of Ireland The King was followed by Hunters and Spaniels designing to kill some Fowls His Hunters are his Armies by Land and his Spaniels his Fleets at Sea because Spaniels are fitter than other Hounds to hunt in the Water Being design'd to kill some of the Fowls That is being design'd to make War upon the Inhabitants of these two Islands of Britaine and Ireland who are properly represented by the Fowls of the River M. La Valiere follows the King to the end she may inform us of the success of the War he was enter'd into against England When the King came over against the first Island she saw a great Spaniel throw himself into the Water to swim into the Island followed by a great many Ducks and other Fowls whose Eggs he eat up This first Island is England and Scotland the great Spaniel that threw himself into the Water is K. James he is follow'd by a great many Ducks and other Fowls that is the English he eats up their Eggs that is when he began to destroy and ruine the People of England and their Liberties The great Spaniel came ashore and was received by the King 's B. who caus'd fire upon the Fowls and kill'd some of them That is K. James fled over all alone to France and the King having assisted him with a Naval Force has since killed several of the English in the present War he has declared against them When they came over against the other Island they heard the noise of a great many Dogs a hunting and thereupon the great Spaniel threw himself into the Water with some of the King's Spaniels to joyn them in the Island When they were near the other Island that is Ireland they heard the noise of Dogs a Hunting that is the Army of Tyrconnel Viceroy of Ireland the great Spaniel upon the noise threw himself into the Water to joyn them that is K. James seeing his Party subsist yet in Ireland he goes thither and joyns his Army there accompanied by some of the French Officers As soon as the great Spaniel had joyn'd the Dogs in the other Island That is K. James had joyn'd his Army in Ireland the noise became greater and continued so for a while that is the War became sharper and did not end so very soon as was at first expected After which M. La Valiere sees another flock of Birds flie out of this Island into the first and the great Spaniel follows them where there is a fight betwixt the Spaniel and the Ducks and other Birds which last after a brisk resistance are forc'd to flie and the King causes fire upon them and kills some of them The continuation of this Dream continues to foretel some Advantages to K. James but what afterwards follows foretels unquestionably the marvellous Success of K. William now of Great Britain in such sort as that great Prince shall at last Triumph gloriously over all his Enemies In fine the great Miseries of Lowis the 14th and the incomparable good Fortune of K. William are painted forth in this Dream of M. La Valiere's with so much brightness and clearness as if written with a Sun-beam which will appear by what follows When the King is returning to the Palace he told those about him he would go to see his Orange-trees The Visit design'd by the King to his Orange-Inclosure foretels the continuation of the War of Lowis 14th against K. William who is here represented as P. of Orange This term to go to see signifying a Declaration of War is taken from that place of Scripture Where Amisias King of Judah sends to the King of Israel saying Come let us see one another or let us look one another in the face And it 's afterwards said that these two Kings saw one another in the face that is they fought together In saying this the King stumbled upon Caillon and fell on his face bleeding at the Nose After this new Declaration of War or rather renewing of the former the King stumbles against the root of a Tree that is he met with a powerful Obstacle of his Design and God is preparing a great and terrible Vengeance for this Guilty Monarch In fine he falls on his Face bleeding at the Nose That is Lowis 14th shall fail in his Enterprize on William King of Great Britain and this last Monarch shall Triumph over the Armies of France Moreover His bleeding shall weaken him and render him timorous and cowardly And in the old Dialect of France to say a Man bleeds at the Nose was to say he is afraid The end of the Dream proves that this Fall of Lowis the 14th will be mortal They presently took up the King and carried him to his Bed The fall of Lowis upon his Nose must be terrible since he fell a bleeding thereupon and was so far unable to rise of himself that they were necessitated to carry him to his Bed This denotes that Lowis the 14th shall die of this Fall since the Bed is an Image of Death Thence this Dream is the fatal Fore-runner and Prediction of the miserable End of this King and of his Kingdom This is exactly what was foretold by Nostredamus in his 5 Sireain Celui qui la Principaute Tiendra par grand Cruautê