Selected quad for the lemma: prince_n
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A38399
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Englands grievances in times of popery drawn out of the canon law, decretal epistles and histories of those times : with reasons why all sober Protestants may expect no better dealing from the Roman-Catholicks, should God for their sins suffer them to fall under the Popes tyranny again / collected for the information and satisfaction of the English nation at this time.
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1679
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Wing E2975; ESTC R16317
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37,708
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46
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no other cause being known but the Popes pleasure Levies of Moneys to the Popes use without cause In the year 1245 the Pope demanded of all Clerks that were Non-resident half their Revenues and of those that were resident a third part Matthew Paris writeth that in the year 1257 the Popes Proctors sent with his Bulls into this Realm extorted of Clerks and Religious Persons great sums of Money and if any found themselves Grieved and offered to appeal they were forthwith by one Commission or other Excommunicated Mat. Paris fol. 1002. In the year 1248 he exacted of the Monastery of St. Edmondsbury the place of the Abbot being void 1000 Marks and would not confirm the Election of the new Abbot until the Monks had promised to pay 800 Marks In the Reign of King Edward the Second Pope John XXII reserved to his See the First-fruits of all vacant Benefices for the space of three years At that time also certain Usurers set up in England called Caursins who by Usuries and strange Arts devised in Italy did eat up the poor People and the Clergy The King himself was much indebted to them The Bishop of London would have repressed them but because they were maintained by the Pope he was not able to efâ—ect it The Franciscans and Dominicans preached up the Popes Power â—nd drew all the Confessions to themselves and every day obtained â—riviledges to the prejudice of the Parochial Priests who became â—lmost useless The State of England was deplorable for hungry â—talians of the baser sort with Bulls and Warrants from the Pope came daily to fleece the People and to raise such sums of Money â—s they would demand upon the Clergy If any denied what they demanded he was presently Excommunicated And they that held the great Benefices were Strangers who were but the Popes Farmers This caused Matthew Paris that lived then and beheld these things to lament That the Daughter of Sion was become like a shameless Harlot that could not blush by the just Judgment saith he of hâ—m that made an Hypocrite to reign and a Tyrant to domineer Sometimes the Pope made his advantage by Grants made to other Bishops to spoil the Realm as to the Bishop of Rochester whose Name was Laurentius de Sancto Martino a Chaplain and Counsellour of King Henry the Third This Man got a Dispensation from the Pope to hold all his former Livings in Commendam with this Bishoprick And yet alledging that his Bishoprick was the poorest of England and therefore his Living yet unable to maintain the Port of a Bishop he never ceased till he had extorted from the Clergy of his Diocess a Grant of a fifth part of all their Spiritual Livings for five years and appropriated unto his See for ever the Parsonage of Friends-bury The Pope at the same time granted a Bull to the Archbishop of Canterbury to collect the Fruits of all vacant Benefices within his Province for one year Mat. Paris fol. 1000. SECT 18. The way that yielded to the Pope his greatest Harvest The Popes Legats was by Legats sent into this Realm for they coming hither under a plausible title of care to reform things that were amiss within the Realm and the presence of a Legate having an Authority little inferior to the Pope himself being terrible to the Subject they had opportunity not only to gather to their Masters whatsoever they liked to demand but also prevailed intollerably for themselves and some of them with such insolence as it is strange that any Prince could ever suffer them in his Realm I shall here speak something of the Original of these Legats and shew how by degrees the Legati à latere were brought in Authority amongst the Nations and how they did inlarge the Popes Phylacteries At first because Rome was the chief City of the Empire from thence as from a Seminary were preachers sent to sundry Nations to preach and plant the Gospel or to confute Heresies afterwards to provide vacant Benefices and to supply the absence of the Roman Bishop in Synods in all which they did no other thing but as other Bishops might have done and also did But when the Bishops of Râ—me were made Patriarchs and became ambitious these Legats did the same Offices at some times but therewith they began craftily to injoyn unto Archbishops and Metropolitans to execute some things which they were commanded by the Word of God to do and they would give them power within their own Diocesses as if Bishops had been Vicars of the Roman Patriarchs or his Legat. Petrie's Church History p. 272. These Primats did gladly imbrace the show of Honour that for reverence of the Roman Church they might be the more respected in their own Jurisdiction and sometimes the more easily advance themselves above their Competitors Sometimes the Popes sent Legats into other Diocesses with such modesty that they had Authority to attempt nothing without concurrence of the Bishops or Synod of that Countrey Albeit these Legations were partly good and just and at the worst were tollerable yet they were not potestativae or imperious but charitativae or exhortatory nevertheless the Popes brought the Churches and Bishops into subjection by such means for afterwards they were sent only for ambitious Usurpation Covetousness and Worldly Affairs The ordinary Legats at Pisa Romandiola Bononia Ferrara Avignon and if there be any other such are Provincial Deputies Praetores or Vice-Roys The Nuncio's at the Court of the Emperor or of any King Prince or State are Ambassadors or Spies for Secular Affairs The Affairs of any Church that are gainful if they be of less account are reserved unto the Judgment of the Nuncio yet not definitively but to be determined at Rome And things of greater importance are wholly reserved for the Court of Rome The Ancient Bishops of Rome did severely injoyn their Legats to acknowledge duly the inferior Bishops within their own Jurisdiction but now they pass by the Metropolitans and draw all Actions unto themselves and the Court of Rome Likewise their Ambition and Avarice have so provoked some Nations that they will scarce â—it any Legat as Sicily and France have intrenched their Office â—â—e particultrs are more largely written by Antonius de Dominis â—hbishop of Spalato de Republ. Ecclesiast lib. 4. cap. 12. â—f these some had the Titles and Ensigns others the power of â—ats or more without the Title or Badges Some were sent â—essively into England Wales Ireland France and elsewhere â—ublish Popes Excommunications Interdicts Bulls Croisados â—ms Suspensions Citations Mandats c. to and against Emâ—â—â—ors Kings Princes Bishops Abbots Priors and all sorts of â—sons to exact collect Moneys Pillage Sacred Churches â—â—nasteries Mansions founded by our devout simple Ancestors for â—â—ief of the poor of Strangers and Sustentation of Religious â—â—rsons c. â—t was an Ancient Priviledge of the Kings of England and Scotâ—â—â—d that no Legat à latere should come into any of
that in it the Pope began to authorize Perjury and to dispense from Oaths See the 6th Question of the 15th Cause of the Decree which is full of such Examples But leaving this let us return to the Matter in hand how Thomas Becket was discharged of his Oath it hath been shewn before and the Examples be many of Subjects that have sought and obtained like Liberty at the Popes hands in matter of their Allegiance and Duty promised by Oath King John had taken an Oath to observe the Laws of King Henry the First of Edward the Confessor and the great Charter of Liberties but he violated this Oath and was absolved from it soon after by the Pope And we find that Pope Vrban the Fourth absolved King Henry the Third from his Oath made to his Subjects for the observation of certain Articles Mat. Paris fol. 1322. called The Provisions of Oxford whereâ—o he had condescended after long trouble for the peace and quiet of his People Pope Clement the V also did the like to King Edward the First touching his Oath which he had made to the Barons of this Realm Thomas Waisingham f. 61. SECT 11. 11. Princes Wars examined by the Pope c. Sicut extra in Jurejurando The Pope taketh upon him Authority to Examine Princes Titles and the Causes of their Wars and to compound their Controversies at his pleasure compelling them to abide his Order upon pain of Excommunication Interdiction c. A matter very dangerous considering the Corruption of Just ce in that See whereof there be so many Examples in Histories as would fill a large Treatise and that the Pope can hardly be indifferent his Affairs and State being such as they are for the most part linked with the one part or the other The claim of this Authorlty appeareth in c. Tram. Extra de ordine Cognition David Prince of North Wales having Wars with King Henry III committed himself his People and his Land into the hands of the Pope promising to hold his Right of him and to pay Five hundred Marks by the year Several Charters were made to the King by the Prince and Nobles of North Wales ratified by their Oaths and voluntary Submissions to Ecclesiastical Censures of Excommunication and Interdict by the Bishops therein nominated in case of Violation Matth. Paris p. 606 607. Mat. Westm p. 180 181 182. And the manner of his Oath is set down by Matth. Paris Et ad omnia firmiter tenenda Ego David juravi super crucem sanctam quam coram me feci deportari And firmly to hold all these things I David have sworn upon the Holy Cross which I have caused to be carried before me And the Reverend Father Howel Bishop of St. Asaph at my request saith David hath firmly promised in his Order that he will do all these things aforesaid and procure them to be observed by all the means that he can And Ednevet Wagan at my Command sware the same thing upon the Cross aforesaid But the Pope layeth hold of the Cause the Controversie being committed by him unto two of his Clergy Matth. Paris fol. 880 881. The King was called before them to answer David's complaint which the King seeing how small likelihood there was of Indifferency refused to do King Edward the First having war with Scotland and being far entred into the Land was by Commandement of the Pope enjoyned to leave off his wars against that Realm upon pretence that Scotland and the people thereof were by his special exemption discharged from all Authority of other Princes and appertained to his See Thomas Walsingham addeth That the King refusing thus to be ordered was moved thereto again by the Pope and commanded to receive Order by way of Justice in his Court The King having received Pope Boniface's Letters assembleth a Parliament at Lincoln by whose advice he addresseth Letters Responsal to the Pope And the Lords Temporal in the name of the whole Parliament answered the Pope That the King of England ought by no means to answer in judgement in any Case nor should bring his Rights into doubt nor ought to send any Proctors or Messengers to the Pope c. And that they will not suffer their Lord the King to do or by any means to attempt the premisses being so unaccustomed and not heard of before Dated at Lincoln in the year 1301 in the 28th year of the Reign of King Edward the First Walsingham fol. 41. But the same King in time of war with the French King was required on the behalf of Pope Boniface VIII by his Legat to put their whole quarrel to be by way of Arbitrament decided by the Pope And further he was enjoyned upon pain of Excommunication to take truce with the French King for two years whereto he gave place saith Thomas Walsingham SECT 12. 12. Another Grievance was Subjects departure out of the Realm against the Kings will The departure of Prelats and other of â—he Clergy forth of the Realm and leaving the service thereof against â—he Kings will Of which sort some voluntarily have gone upon coâ—our of devotion as Anselm Archbishop of Canterbury in the time of King William Rufus notwithstanding that he was expresly forbidden by the King and told that if he went he should no more return into his Realm departed from hence pretending that he went Matth. Paris fol. 29. Ad Visitandum Limina Apostolorum To visit the Thresholds of the Apostles It may be he pretended his Oath for at that time Bishops used to bind themselves by Oath that once every year they should visit the See of Rome except they be otherwise dispensed withal which Oath by the Canon Law is now taken by every Popish Bishop Ego N Episcopus N. ab hac hora in antea fidelis obediens ero beato Peâ—ro sanctaeque Apostolicae Romà nae Ecclesiae ac Domino nostro S. P. suisque Successoribus canonice intrantibus Non ero in consilio aut consensu vel facto ut vitam perdant aut membrum seu capiantur mala captione c. Others again have been called forth of the Realm to the Pope's service as Peter Bishop of Winchester in the time of King Henry the Third was called to Rome by the Pope pretending that he would imâ—loy him in compounding certain differences which were betwixt him and the Inhabitants of Rome and betwixt him and the Grecians But truly as Matthew Paris noteth the Pope knew him to be a very rich Bishop and therefore sent for him to Rome to assist him Matth. Paris fol. 549. not only with his Advice in his Military Affairs but also with his Purse against the Romans and Grecians And the Pope having made as much of him as he could for those ends importuned the King for his return into England which the King assenting to wrote thus to the Pope and Bishop Domino Papae Rex Claus 15 H 3. Part. 2. memb 2. intus