Selected quad for the lemma: prince_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
prince_n	france_n	king_n	navarre_n	4,410	5	11.4462	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A31562	The cabal of several notorious priests and Jesuits discovered, as, William Ireland, Tho. White ... William Harcourt ... John Fenwick ... John Gaven ... and Anthony Turner, &c. : shewing their endeavors to subvert the government, and Protestant religion ... / by a lover of his King and countrey, who formerly was an eye-witness of these things.	Lover of his King and countrey.	1679 (1679)	Wing C181; ESTC R16316	22,197	20

them and sung the Te Deum with the Emperor and King of Spain's victories composed by them in verses the noise hereof being perfectly heard in the College the Rector who knew the deed dissembled it and the Provincial who had notice of it intreated the party who informed him not to divulge it Let us then consider what they have not Plotted and what do they not daily Plot against all Protestant Princes and Kingdoms and especially against England where by the Edict of Queen Eliz. and several Acts of Parliament they have been banished as not fit nor worthy to live in a Common-wealth and which by the Grace of God hath utterly cast off the Tyrannical yoke of Popish Superstition CHAP. III. The Jesuits Creed TAKE here their Creed in their own words and by it judge of them 1. I beleive in two Gods of whom one is both Son Father and Mother Metaphorically in an eternal Generation and the other is Metaphorically Father and Mother in the Temporal Generation to whom the name of Mother must as well belong as to the Blessed Virgin as if both were an Hermaphrodite or Androgine 2. I believe in Jesus Christ the only Son of them both Metaphorically after an Eternal and Temporal Creation 3. I beleive that Jesus Christ as man was conceived and born of the Virgin Mary as being his Father and Mother Metaphorically by a Paternal and Maternal Virtue 4. I beleive that he suffered and was dead not truly and really because he could not dye 5. I beleive that he was buried although he was not truly and really dead 6. I beleive that his Soul Metaphorically descended into Hell being it was not separated from his body 7. I beleive that by the same Metaphor he rose from the dead as he dyed 8. I beleive that he Ascended into Heaven and sits at the Right hand of the Father and thence shall come to judg both the quick and the dead 9. I beleive in the Holy Ghost who did speak by the Prophets who sometimes were deceived 10. I beleive the Church to be most part holy and the Communion of Saints 11. I beleive the forgiveness of Sins through a sudden coming of the Holy Ghost upon the ungodly 12. I beleive the Resurrection of the most part of the flesh and the life ever lasting not without some fear of the contrary You may read this word for word in the Appendix of Vargos of Toledo his Relations in the 133. Page of his Book printed 1641. And how impious and horrid a censure upon the Apostles Creed the Jesuits of England and Spain have given you may read in the same Author page 337. Their Axiome may also be here set down as being a most horrid thing That He commits the Sin against the Holy Ghost who doth not when he can betray and deceive the Hereticks CHAP. IV. Their Practices to stir people to Rebellion THat the Impious book not long since dispersed in England is a Jesuitical Piece that was forged in the School of Satan for to embroil this Nation will clearly appear by these expressions that were in that Book of Sanctarillus the Jesuit Intituted de Haeresibus Schismatibus c. The Pope hath both the directive and corrective power over Princes for he cannot have the directive without the corrective why may he not then punish unjust Princes by Ecclesiastical Censure Hence I infer that his Holiness hath the power to punish Heretick Princes even with Temporal punishments therefore hath he power not only to Excommunicate but also to deprive Princes of their Kingdoms and Dominions and to free their Subjects from their obedience and allegiance The Pope deposes the Emperour for his iniquities and sets Governors over Princes when they are unfit to govern their people The Pope deposed the Emperour without any Assembly of Council because the Pope's and Christ's Tribunal are all one And it is a very just thing that the Pope should have such a Supreme and absohite power to dethrone and punish Princes and it is requisite for the good of the Common-wealth that there be such a Supreme Monarch that may correct the Exorbitances of Kings and punish their faults and exercise justice over them when their malice and the Republick's necessity do require it The Pope may depose a Prince for many grievous offences and also because of his Faith because of his heresie and schism and also because of his insufficiency because of his resistance and unprofitableness to the Pope and he may give his Kingdom and Principality to another if the Church do not dissent from it The Pope hath the power to dethrone negligent Kings as Peter had the power given him to punish with a Temporal punishment yea with death it self some persons for the Example and correction of others so likewise must the Church and the Pope the Head thereof have such power to punish even with death the Transgressors of Divine Laws therefore it 's in the Pope's power to warn Princes and to put them to death It 's said to Peter and his Successors FEED MY FLOCK now it 's in these Pastors power to punish their flock with such punishments as their reason shall think fit and if for the publick good their discretion and good reason requires that disobedient and incorrigible Princes be punished with temporal punishment and be deprived of their Kingdoms the Pope may inflict such punishments upon them as he pleases for they are or were part of the Flock Janus Guignar a Rector of a College of Jesuits in France was convicted by his own hand-writing before the Parliament of Paris in the year 1595 to assert in divers Letters That it was lawful to Murther Kings and Princes and that the tumultuous crew that arose against the King of France on that Bartholomew-day did very ill that they did not open his Vena Basilica which if they had done then the King would not have fallen from his Feaver into Frensie but he was well paid for his labour for in the same year he was strangled by Sentence of the Parliament CHAP. V. Their frequenting Quakers meetings with their Apparel NOw as what hath already been said and shewen may be a sufficient motive to all Princes not to credit these Wolves in Lamb Skins we will give a word of Caution now to the people by this following relation There dwelt an English Merchant in Naples who by reason of his Trade and Traffick often resorted to Rome where he acquainted himself with a College of Jesuits whereof the greatest part were English he had at last so frequent and familiar intimacy whereof was White-bread Harcourt Fenwick Ireland Gaven and Turner with them that he had the names of above 30 of them but some few years since his occasions calling him into England he past by Rome and calling there at the College he enquired for such and such Gentlemen by their Names it being Answered That there was not one of them there he asked what was become of them

virtuously resisted some Villains who desired to use her as before had so irritated them that in a rage they had broken this Infant 's Legs and so murthered it Upon which he related the same to Francis Iratus then Rector of the College who made this answer We should have too much to do the Child is in Heaven and it 's not fit to spend the College-money to revenge a forfeit that hath put him out of misery If we mention in this Chapter their other Murthers it may not be impertinent Was not Peter Panna convicted and condemned at Leiden 1598. the 10th day of April for having plotted with the Provincial and with the Rector of the School of Duacum both Jesuits to murther Maurice Prince of Orange who advanced him a great Sum of Money with large promises giving him an Absolution and the Sacrament to engage him to it In the Year 1572. the Jesuits poisoned Albreta Queen of Navarre with a pair of poisoned Gloves because she was a Friend to the Protestants and their Patroness and so by them was murthered William Prince of Orange 1584 was murthered by Baltasar Gerhard who confessed that he was induced and ingaged to do it by a Jesuit of Trevers in Germany and by Gereon a Franciscan and three other Jesuits of Tournay in France Stephen Boskay Prince of Transilvania was poisoned by them because he was their open and professed Enemy CHAP. VIII Their Incontinency and Uncleanness in their own Classes IT 's only the property of the Sun to extend his Beams upon Marshes and Dirt without infecting or corrupting it's own purity and brightness It may be a troublesom undertaking to lead the Reader to a sight and Contemplation of these acts of Uncleanness without incurring the danger to infect our Imagination with unclean thoughts They seem by their Countenance in devotions to fly by Ejaculations of spirit into the Sanctuary of Divine Majesty as the Eagles up into the Sun but most of them are like a stinking ravenous Bird which in the Sublimity of their flight still bend their Eyes down wards for to fall upon the Serpents and other filthy prey as soon as they can espy it The Jesuits Subtilty is to persuade these credulous and superstitious Votaries that their Sect exceeds in incomparable purity and holiness all the other Orders For my part saith the Author who lived divers years amongst them I do not subscribe to it And if Chastity is no better observed in the other Frieries than in their Houses we must needs say That holiness is fled away from all their Monasteries There is scarce any crime and sin of incontinency and lasciviousness but I shall convict the Jesuits of and without going farther than three or four Colleges in the Province of Guienne The College of Limoges cannot deny that Sanguimere one of their Regents oftentimes calling a pretty Boy to his Chamber upon the Sundays and Holydayes under pretence of correcting his compositions entertained him with Amorous discourses and made him touch him with such a passion that the habitude in this Evil at last so blinded him that even he made him come into his great Pulpit ut inter manus illius se pollueret whil'st that his other School Fellowes were attentive at their Composition in the Classis The Author hath surprized Francis Mingeloseaux the Regent of the 4th Classis in Agen where he himself was Prefect kissing vehemently a young Gentleman one of his Schollers and embracing him with his Arms close within his two Legs The Child who was Innocent thought himself well beloved and cherished but had his Father known it not withstanding the Jesuits repute he had perhaps cut off his Ears These horrid Sodomies are not only to be found in great Universities but also in small Schools and Colleges for so common is this evil amongst that society that two of the Schollars of St. Macayre have complained to their Parents and their Parents to the Superiour of the place that their Master Gervaiseus had abused and forced them indicating so distinctly and punctually the place the manner and the Circumstances that it was easie to convict the Gomorrean and Sodomist Christophorus Penandus the Prefect of the place is a Witness of this Conviction There are eminent persons in Bourdeaux who have been made to pull off their Cloaths by Leonard Alemay that he might contemplate them naked and to whip their Scholars with the Hand is a gallant sport for these Infamous Fellows CHAP. IX Their foul Actions committed in their Visits P Hilip the 2d their great Protector and a Prince of great Spirit one day jesting at them asked them How they could be chast treating privately and familiarly with the fairest Ladyes of his sumptuous Court We carry said they an Herb about us through which we avoid and scape the Danger of unchastity and resist all its Assaults being urged to name it they answered That it was the fear of God but I assure you if they had it then they have lost it now From their Classes now let 's follow them into Womens Company and see if they make use of this pretious Herb. Peter Gaules Rector of the College of Bourdeaux left his Regents to make the Orations at the renewing of Studies in his absence that he might spend that time in the visits of Women Father Dancerean one of their Order cannot deny that he said once to the Author That a Jesuit whose name he would not divulge had abused a Gentlewoman on the further side of his Bed she faining to be Sick and he to come to comfort her with Religious and devout Meditations Father Anthony Raoul of the same Society hath declared That he saw the same thing through the void space of the Curtains in a house of Poettiers where Father Bonnet went to take the same pleasure with one of his penitent Mistresses Gilbert Rosseau one of the same fraternity being sent to Nerac did so often converse by Active and Passive visits with his Landress that he got her with Child But to hide such a Notorious Villany committed in a Protestant Town which took the advantage of defaming the Jesuitical Preacher they gave out underhand that the Minister of the place had forged it to scandalize him but the thing hath plainly appeared since The History of Father Olivers one of their Preachers would pass for a Romance if it were not aswell known amongst their order as that the Sun is in Heaven A Chambermaid whom he had courted in the Professor's house of Bourdeaux seen often too near behind a door came to him at St. Maries Port four Miles from Agen where he Preaches in Lent He gave out that she was his Neece and to enjoy her more privately and freely feigned that she was come to communicate to him some weighty affairs concerning her house and to fetch him away after the Sermons into the Countrey to order the dividing of an Inheritance The Lay Brother John Teste by name perceiving not