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prince_n father_n son_n wales_n 2,455 5 9.9658 5 false
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A02848 An ansvver to the first part of a certaine conference, concerning succession, published not long since vnder the name of R. Dolman Hayward, John, Sir, 1564?-1627. 1603 (1603) STC 12988; ESTC S103906 98,388 178

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sort to excuse them They are the best that your starued both cause and conceipt can possibly affoord and you haue also some fellowes in your folly Heliogabalus did solemnely ioyne the statues of the Sunne and of the Moone in mariage together Nero was maried to a man and tooke also a man to his wife The Venetians doe yearely vpon Ascention day by a ring and other ceremonies contract mariage with the sea But now in earnest men do dye whensoeuer it pleaseth God to call them but it is a Maxime in the common law of England Rex nunquam moritur The king is alwaies actually in life In Fraunce also the same custome hath bene obserued and for more assurance it was expresly enacted vnder Charles the fifth That after the death of any king his eldest sonne should incontinently succeede For which cause the Parliamēt court of Paris doth accompanie the funeral obsequies of those that haue bene their kings not in mourning attire but in scarlet the true ensigne of the neuer-dying Maiestie of the Crowne In regard of this certaine and incontinent succession the Glossographer vpon the Decrees noteth That the sonne of a king may be called King during the life of his father as wanting nothing but administration wherein he is followed with great applause by Baldus Panormitane Iason Carol. Ruinus Andreas Iserna Martinus Card. Alexander Albericus Fed. Barbatius Philip Decius Ant. Corsetta Fra. Luca Matthe Afflict And the same also doth Sernius note out of Virgil where he saith of Ascanius Regemque requirunt his father Aeneas being yet aliue But so soone as the king departeth out of life the royaltie is presently transferred to the next successor according to the lawes and customes of our Realme All Writs go foorth in his name all course of iustice is exercised all Offices are held by his authoritie all states all persons are bound to beare to him alleageance not vnder supposall of approbation when hee shall be crowned according to your dull and drowsie coniecture but as being the true Soueraigne king of the Realme He that knoweth not this may in regard of the affaires of our state ioyne himself to S. Anthony in glorying in his ignorance professing that he knoweth nothing Queene Mary raigned three mon●ths before she was crowned in which space the Duke of Northumberland and others were condemned and executed for treason for treason I say which they had committed before she was proclaimed Queene King Edward the first was in Palestina when his father dyed in which his absence the Nobilitie and Prelates of the Realme assembled at London and did acknowledge him for their king In his returne homeward he did homage to the French king for the lands which he held of him in France He also repressed certaine rebels of Gascoine amongst whom Gasco of Bierne appealed to the court of the king of Fraunce where king Edward had iudgement that Gasco had committed treason and therupon he was deliuered to the pleasure of king Edward And this hapned before his coronation which was a yeare and nine mon●ths after he began to raigne King Henry the sixth was crowned in the eighth yeare of his raigne and in the meane space not onely his subiectes did both professe and beare alleageance but the King of Scottes also did sweare homage vnto him What neede I giue any more either instance or argument in that which is the cleare lawe the vncontroulled custome of the Realme Against which notwithstanding your weather-beatē forehead doth not blush to oppose a blind opinion that heires apparant are not true kings although their titles be iust and their predecessors dead This you labour to prooue by a few drye coniectures but especially and aboue all others you say because the Realme is asked three times at euery coronation whether they will haue such a man to be their king or no. First wee haue good reason to require better proofe of this question then your bare word secondly although we admit it to be true yet seeing the aunswer is not made by the estates of the Realme assembled in parliament but by a confused concurse necessarie Officers excepted of all sorts both of age and sexe it is for ceremonie only not of force either to giue or to increase any right Another of your arguments is for that the Prince doth first sweare to gouerne well and iustly before the subiects take their oath of alleageance which argueth that before they were not bound And further you affirme that it happened onely to king Henry the fifth among his predecessors to haue fealtie done vnto him before hee was crowned and had taken his oath I confesse indeed that Polydore and St●w haue written so but you might easily haue found that they write not true the one of them being a meere straunger in our state the other a man more to be commended for indeuour then for art King Iohn being in Normandie when his brother dyed sent into England Hubert Archbishop of Canterburie VVilliam Marshall Earle of Strigvile and Geoffrie Fitzpeter Lord chiefe ●ustice who assembled the States of the Realme at Northhampton and tooke of them an oath of obedience to the new king Also king Henry the third caused the Citizens of London the Guardians of the Cinque-ports and diuers others to sweare fealtie to Prince Edward his sonne who being in Palestina when his father died the Nobilitie and Prelates of the Realme assembled in the new temple at London and did acknowledge him for their king And in like manner king Edward the third tooke an oath of all the Nobilitie of the Realme of faith after his death to Richard Prince of Wales and so did king Henry the first for his daughter Mawde and her yong sonne Henry After the death of king Henry the fifth that subiects did often sweare alleageance before the coronation and oath of the king you had neither countenance nor conscience to deny but it was neither of these two which did restraine you it proceeded onely from the force of truth which will manifest it selfe whatsoeuer art we vse to disguise it For otherwise what countenance what conscience had you to affirme that it is expresly noted by our English Historiographers That no alleageance is due vnto kings before they bee crowned Who are these Historiographers where doe they so write you that search euery dustie corner of your braines for a fewe ragged reasons to vphold your heresie should not either haue mentioned or omitted such pregnant proofes for in that you affirme and do not expresse them you condemne your selfe by your owne silence If you meane that which you alleadge out of Polydore and Stowe That an oath of fealtie was neuer made before coronation vntill the time of king Henry the fifth it is neither true nor to any such sence If you meane that of Polydore in tearming Henry the fift Prince and not King before he
representeth his person who gaue commission and not his owne Herevpon Alexander Panormitane Innocentius and Felinus doe affirme that they may cast their commissioners out of power when they please because as Paulus saith a man can iudge no longer when he forbiddeth who gaue authoritie Further all states take denomination from that part wherin the supreme power is setled as if it bee in one prince it is called a monarchie if in many of highest ranck then it is an aristocracie if in the people then a democracie Whervpon it followeth if the people are superiour to the prince if the prince hath no power but by commission from them that then all estates are populare for we are not so much to respect who doth execute this high power of state as from whō immediately it is deriued Hereto let vs ad that which you haue said in another place that in populare gouernments there is nothing but sedition trouble tumults outragies iniustices vpon euery light occasiō thē we shall perceiue first that you want the art of a wise deceiuer not to be entangled in your tale secondly that this is meere poison which the diuell hath dropt out of your pen to infect christian coūtries with disobedience disorder In a word to the contrary of this your impudent vntruth our laws do acknowledge supreme authority in the prince within the realme dominions of england neither can subiects beare thēselues either superior or equall to their soueraigne or attempt violence either against his persō or estate but as well the ciuill law as the particulare lawes customes of all countries do adiudge it high hainous treasō I will speake now without passion what reason haue we to accept your idle talk for a kind of authority against the iudgement lawes of most nations in the world You proceede that the power of a prince is giuen to him by the common wealth with such conditions exceptions as if the same be not kept the people stand free That the prince receiueth his power vnder plain conditiōs you go about to proue afterward now you hold on that in all mutual contracts if one side recede from promise the other remaineth not obliged this you proue by two rules of the law The first is he doth in vaine require promise to be kept of another man to whom he refuseth to performe that which he promised the other is a man is not bound to performe his oath if on the other part that be not performed in respect whereof he did sweare Poore fellow had you ben as conuersant in the light of law and cleere course of iustice as you are in the smoake dust of some corner of a colledge you wold neuer haue concluded so generally so confidētly vpō any of the rules of law which are subiect for the most part vnto many exceptions Alexander Felinus doe assigne fiue fallencies vnto these rules Socinus giueth the cootrarie rule to him that breaketh his faith or oath faith ought to bee kept thē restraineth it with seauē limitations But all affirme that in those offices which are mutuall between any persōs by the law of nature or of God as between the father the child the husband the wife the master the seruant the prince and the subiect although the same be further assured by promise or by oath the breach of duty in the one is no discharge vnto the other And therfore if the father performeth not his duty towards his children they are not thereby acquitted both of the obedience care which God nature exacteth of them howsoeuer Solon in his lawes discharged children from nourishing their parents if they did not traine them in some trade wherby they might acquire their liuing Much lesse are subiects exempted from obedience if the prince either erre or be defectiue in gouernment because the like respect is not due vnto parents as vnto Princes as I haue somewhat touched before insomuch as a sonne that beareth authoritie hath right both to commaūd and compell the father This was declared among the Romanes by that which Plutarch Liuie Valerius and Gellius doe report of Q. Fabius to whome being consull when Fabius Maximus his father who had bene consull the yeare before did approch sitting vpon his horse the sonne commanded him by a sergeant to allight the father not onely obeyed but highly commended both the courage and iudgement of his sonne in maintaining the maiestie which he did beare and in preferring a publicke both dutie and authoritie beefore priuate Vpon those examples Paulus the lawier did wright that publick discipline was in higher estimation among the Romane parents then the loue of children After an impertinēt discourse that vpon diuers cōsiderations an oath ought not to be performed you annex another cause wherefore subiects may withdraw their alleageāce that is when it should turne to the notable dammage of the common wealth and both these you affirme to be touched in the depriuation of Childeric king of France But I regard not what was touched in the depriuation of Childeric I haue answered to that in the chapter next before I require either arguments or authoritie of more tough temper Well then let vs turne back the leafe and there we shall finde a rule of the law because by rules onely you will beat down rule In euill promises it is not expedient to keepe faith Which is also confirmed by a sentence of Isidorus In euill promises break your word in a dishonest oath change your purpose Well fare your vvits good soule doe you accompt the promise of obedience euill not so I suppose you will say but it turneth to be euill vvhen it turneth to the notable detrimēt of the commō wealth It is one of your peculiar guifts the further you goe the more impious you declare your selfe For if you take the word euill in noe higher sence then for detriment and damage it would follow vpon your rule that a man vvere no further tyed to his promise then the performance thereof were aduantageable vnto him You vvould inforce also that if the father doth dissipate his patrimoniall estate and runne a course to ruine his familie the children and the wife may thervpon disauow their duties But if vvee take a true touch of this point we shall finde that the vices of any Prince are not sufficient of themselues to ouerthrow a state except therevpon rebellions be raised vvhich vvill draw all things into confusion For there is no Prince vvhich either hath liued or can almost be imagined to liue in so little sence of humanitie but generally he both fauoureth and maintaineth some order of iustice onely against particuler persons some of them haue violently bene carried by the tempest of their passion vvhereby notwithstanding the inordinate desires of one man can not possibly reach to