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prince_n duke_n king_n saxony_n 2,532 5 11.6565 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A64668 VVits fancies, or, Choice observations and essayes collected out of divine, political, philosophical, military and historical authors / by John Ufflet ... Ufflet, John, b. 1603. 1659 (1659) Wing U20; ESTC R8998 43,009 138

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second Dunkirk was taken and spoyled by the English Hugh Spencer Bishop of Norwich being General All Duels are unlawful in that they as it were commit the quarrel to the ●ot for the use of which there is no warrant since the abrogating of the old Law but it is most especially unlawful in the person of a King who being a publike person hath no power therefore to dispose of himself in respect that his preservation or fall the safety or wrack of the whole Common-wealth is necessarily coupled as the body to the head He that enters a Duel loses as much the opinion of Wisdom as he gains the opinion of Daring Great is the force of Duty once conceived even to the most unworthy The Eye and the Ear are the minds Receivers and the Tongue and the Hand the Minds Expenditors Earthly things proffer themselves with importunity Heavenly things must with importunity be sued for The Earth is our Mother that brought us forth our Stage that bears us and our Grave wherein we are intomb'd So she gives us our Original our Harbour and our Sepulchre Gods Elect have three Sutes of Appares viz. Black Mourning Red Persecution White Glorious Natural respects are the most dangerous corrupters of all Elections What hope can there be of worthy Superiors in any free people where nearness of blood carries it from fitness of Disposition In the year 885. Adrian the third being Pope the Emperors of Germany who formerly elected to the Popedom lost their Prerogative In the year 998. in Pope Gregory the fifth's time it was agreed that the Emperors of Germany should be elected by three Bishops viz. Mentz Tryers and Cullein and by three Princes viz. The County Palatine of the Rhine the Duke of Saxony and the Marquess of Brandenburgh and in case the said six cannot agree then the King of Bohemia to have an umpiering Voice The reason why we pray Eastward is because Paradise was there planted from whence we were cast out which is the reason also that we build our Churches East and West yet the Jews had their Priests that in their Sacrifices alwayes turned their faces towards the West Education is another Nature altering the Mind and Wit The beginning midst and end of man's life lyeth onely in vertuous and honest Education which is the very means that is opperative and powerful for the attaining of Vertue and true Happiness There is none in the World so wickedly inclined but a religious Instruction and Education may fashion a-new and reform them nor any so well disposed the Reins being let loose whom the continual fellowship and familiarity and the examples of dissolute men may not corrupt and deform No Element but through mixture hath seperated from its first simplicity When the Ancients contended against each other to perswade people to this or that action Eloquence had then her original Fame with Posterity is the fairest reward of Eloquence Commonly the enmities of nearest Kinsfolks if once they fall out are most despiteful and deadly The difference between Enmity and Emulation is thus Enmity hunteth after destruction and onely rejoiceth in that which bringeth our Adversary to ●uine and utter destruction but Emulation which is a spur to Vertue contendeth only by well-deserving to gain the advantage of another mans Fame that useth the same means to attain the like ends and is alwayes mixed with love in regard of the affinity of their affections and the sympathy of their desires not suffering the overthrow of their Competitor but succouring him in time of danger and calamity that he may still continue to shew the greatness of his worth by the opposition of inferior actions which are as a lesser scantling of desert to measure the estimation of the other humor The causes of the Roman Empire were the Domestick Wars the immoderate greatness of the Princes of the Empire and the Dignity of the Emperor being Elective and not Hereditary It is the dissolution of an Empire if the Revenues be diminished by which it is maintained and if Customs be taken away the abolishing of Tribute wil be demanded In the second year of Henry the 4th the Emperor of Constantinople came into England to request aid against the Turk In the fifth year of Henry the eighth the Emperor of Germany Maximilian served under the Kings Banner and did take pay Boniface the third was the first that was called Pope and he obtained of Phocas the Emperor That the Roman Seat should be called the Head of all Churches At that time three remarkable things happened The decay of the Roman Empire The rising of the Popedom and The springing up of Mahometism Of the ruine of the Empire these two Beasts arose which have much harmed the Church and as the Empire hath decreased these have encreased All Philosophy teacheth us That man desires an end and that there is some end which every man tends to beyond which he cannot think or hope In the 7th year of Henry the fifth by a General Councel holden at Constance it was decreed That England should have the Title of the English Nation and to be taken and reputed one of the five Nations that obeyed the Roman See Common Enemies must first be opposed Domestick more at leisure That which open Enemies dare not attempt they work by false Brethren and are so much the more dangerous as they are more intire A man ought to be jealous of whatsoever an Enemy either by speech or action shall cast upon him however colourable the reasons may be which are alledged to induce him thereunto for it is improbable that an Enemy whose chiefest care is to weaken the Adversary and to bring him to ruine should advise him to any thing that should concern his good unless the profit which he himself shall thereby gather do far exceed that which the contrary part may expect When a man's enemy offereth him that which hath appearance of good let him refuse it God hath created nothing in this World either man or Beast without an Enemy to hold it in fear and humility He that would undertake great Enterprises had of Wisdom and Courage Wisdom to contrive and Courage to execute Wisdom to guide his Courage and Courage to second his Wisdom both which if they meet with a good cause it cannot but succeed Princes that desire to continue friendship ought not to meet and have interviews to avoid suspition but to hold correspondency by wise Councellors Envy hath this good in it that it afflicteth those extreamly that use it Envy proceeds from a base mind Glory follows good deserts Envy follows Glory The envious man feeds upon others evils and hath no other Disease but his Neighbours welfare It is the nature of man and a deeply rooted quality in us streightly to look into the prosperity of others with an envious eye and to require a moderation of Fortune no where so much as in those we have seen in equal degree with our selves It is a thing