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A70105 A representation of the threatning dangers, impending over Protestants in Great Brittain With an account of the arbitrary and popish ends, unto which the declaration for liberty of conscience in England, and the proclamation for a toleration in Scotland, are designed. Ferguson, Robert, d. 1714. 1687 (1687) Wing F756A; ESTC R201502 80,096 60

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that could be rationally desired for their Safety and Protection in the free and open profession and Practice of their Religion whereas by a violation of all that is Sacred among men of a binding vertu unto Princes except Chains and Fetters or that confer a Right Claim and Security unto Subjects the poor Protestants in those Places have been and still are persecuted with a rage and Barbarity which no age can parallel and for which it is difficult to find words proper and severe enough whereby to stamp a Character of infamy upon the treacherous cruel and savage Authors Promoters and Instruments of it Nor do's it proceed from a Malignancy of Nature peculiar to the Emperor the French King and the Duke of Savoy above what is in other Princes of the same Communion or that they are more regardless of Fame and less concerned how future generations will brand their Memories than other Papal Monarchs seem to be that they have suffered themselves to be prevailed upon to violate the Promises and Oaths they were bound by to their Protestant Subjects seeing the Emperour is character'd for a person of a meek and gentle temper and of the goodness of whose Nature thereremain some shadows interwoven with the bloody streaks of the Hungarian Persecution And the French King tho he stand not much commended for sweetness and Benignity of disposition is known to be unmeasurably Ambitious of having his name transmitted to Posterity in Letters of Greatness and Honor which his behaviour towards his Subjects of the Reformed Religion is no way 's adapted unto but calculated to make him hereafter listed with Nero and Julian As to the Duke of Savoy there seems by the whole course of his other Actions to be a certain Greatness of Mind in him not easily consisting with that savage and brutal temper which the Cruelties he hath exercised upon the Protestants in Piedmont would intimate and denote But it ariseth from the Mischievousness and Pestilency of their Religion their Bigottry in it and their having put themselves so entirely under the conduct of the Clergy particularly of the Jesuites who are for the most part a set of men especially the latter that through acting in the prospect of no other Ends but the Grandure Wealth and Domination of the Church of Rome do with an unlimited rage and a peculiar kind of Malice persecute all that have renounced Fellowship with it and care not if they Sacrifice the Honor Glory and Safety of Monarchs and bring their Kingdoms into contempt and desolation by rendring them weak poor and dispeopled provided they may wreck their spleen and revenge upon those whose Religion is not only dissonant from theirs but should it prevail to be the Religion of the Legislators and Rulers of Nations those springs of Wealth would be immediately dried up by which their Superior Clergy and all their Religious Orders are enriched and fed up in idleness And should the People come to be generally imbued with principles of Gospel Light and Liberty they would immediately shake off a blind and slavish Dependence upon Pope and Priests and thereby subvert the Foundation upon which the Monarchick Grandure of the Romish Church and their whole Religion is superstructed and destroy the Engine by which they are inabled to Lord it over the Bodies Estates and Consciences of men And if Protestants every where especially under Popish Rulers were not under a strange Infatuation they would look for no fairer Quarter from Papists than what their Brethren have met with in France and Piedmont nor would they rely upon the Faith of any King that stiles himself a Roman Catholick seeing Sacred Promises tremendous Oaths and the most Authentick Declarations are but Papal Arts and Tricks sanctified at Rome whereby to full Subjects into a Security and delude them into a neglect of all means for preserving themselves and their Religion till their Rulers can be in a condition of obeying the Decrees of the fourth Lateran Council that enjoins Kings to destroy and extirpate Hereticks under pain of Excommunication and of having both their Subjects absolved from Allegiance to them and their Territories given away to others and till without running any hazard they may comply with the Ordinance of the Council of Constance which not only releaseth them from all Obligation of keeping Faith to Hereticks but requires them to violate it and accordingly made Sigismond break his Faith to John Hus whom in d●fiance of the Security given him by that King they caused to be condemned and burnt Nor is the practice and late Example of the Great Louis designed for less than a pattern by which all Popish Princes are to act and his proceedings are to be the coppy Moddel which they who would merit the name of Zealous Catholicks and be esteemed dutiful Sons of the Church are to transcribe and limn out in lines of force violence and Blood and for the better corresponding with the Original to imploy Dragoons for Missionaries And tho I will not say but that there may be some Popish Princes who through an extraordinary measure of good Nature and from principles of Compassion woven into their Constitution previously to all notices of Revelation whether real or pre●ended and who through Sentiments im●ib'd from a generous Education and their ●oming afterwards to be under the influence ●nd Management of wise and discret Counsellors may be able to resist the malignant ●mpressions of their Religion and so be preserved from the inhumanities towards ●hose of different perswasions from them in the things of God which their Priests would lay them under Obligations unto by the Doctrines of the Romish Faith yet there appears no reason why an understanding man should be induced to believe that the King of England is likely to prove a Prince of that great and noble temper there being more than enough both to raise a jealousie and beget a perswasion that there is not a Monarch among all those who are commonly stiled Catholicks from whom Protestants may justly dread greater Severities than from Him or look for worse and more Barbarous Treatments I am not ignorant with what candor we ought by the Rules of Charity and good manners to speak of all men whatsoever their Religion is nor am I unacquainted with what Veneration and Deference we are to Discourse of Crowned Heads but as I dare not give those flattering Titles unto any of which there are not a few in some of the late Addresses presented to the King by an inconsiderable and foolish sort of Dissenting Preachers so I should not know how to be accountable to God my own Conscience or the World should I not in my station as a Protestant and as a Lover of the Laws and Liberties of my Countrey offer something whereby both to undeceive that weak and short-sighted People whom their own being accommodated for a Season by the Declaration of Indulgence hath deluded into an Opinion that His Majesty cherisheth no thoughts of
●xercising his Absolute Power in whatsoever Acts he pleaseth over his own Subjects whe●her after the French fashion in commanding them to turn Catholicks because he will ●ave it so or after the manner of the Grand ●eignior to require them to submit their Necks to the Bow string because he is jea●ous of them or wants their Estates to pay ●is Janizaries The united Provinces are they whom he bore a particular spleen and indignation unto when he was a subject and upon whom he is now in the Throne he resolves not only to wreak all his old malice but by conquering and subduing them if he can to strengthen his Absoluteness over his own People and to pave his way for overthrowing the protestant Religion in great Brittain without lying open to the hazards that may otherwise attend and ensue upon the attempting of it And instead of expecting nothing from him but what may become a brave and generous Enemy they ought to remember the encouragement that he gave heretofore to two varlets to burn that part of their Fleet which belong'd to Amsterdam an action as ignominious as fraudulent and that might have been fatal to all the Provinces if thro a happy and seasonable detection and the apprehension of one of the miscreants it had not been prevented He knows that the States General are not only zealous assertors of the protestant Religion but alway's ready to afford a Sanctuary and a place of Refuge to those who being oppressed for the profession of it elsewhere are forced to forsake their own Countries and to seek for shelter and relief in other parts And as he is not unsensible how easie the withdrawment and flight is into these Provinces for such as are persecuted in his Dominions so he is aware that if multitudes and especially men of condition and Estates should for the avoiding his cruelty betake themselves thither that they would not be unthoughtful of all ways and means whereby they might Redeem their Country from Tyranny and restore themselves to the quiet enjoyment of their Estates and liberties at home But that which most enrages him is the Figure which the two Princes do make in that State of whose Succession to the Crown the Protestants in Brittain have so near a prospect and the Post which the Prince filleth in that Government so that he dare neither venture to difinherit Them nor impose upon them such Terms and Conditions as their Consciences will not suffer them to comply with while either these States remain Free or while such English and Scotts as retain a zeal for Religion and the ancient Laws and Rights of their respective Countries can retreat thither under hopes of Admission and Protection And so closely are the interests of all Protestants in England and Scotland woven and inlaid with the interest of the united Netherlands and such is the singular regard that both the one and the other bear to the Reformed Religion the liberty of Mankind and their several Civil Rights that it is impossible for his Majesty to embarque in a design against the One without resolving at the same time upon the ruin of the Other Neither will the One be able to subsist when once the Other is subdu'd and enslaved As Philip the II. of Spain saw no way so compendious for the restoring himself to the Soveraignty and Tyrannous Rule over the Dutch as the subjugating of England that hel'p to support and assist them which was the ground of rigging out his formidable Armado and of his design against England in 1588. so his Brittish Majesty thinks no method so expeditious for the enslaving his own People as the endeavouring first to subdue the Dutch. And as upon the one hand it would be of a threatning consequence to Holland could the King subjugate his own People extirpate the protestant Religion out of his Dominions and advance himself to a Despotical Power so upon the other hand could he conquer the Dutch we might with the greatest certainty Date the woful Fate of great Brittain and the loss of all that is valuable to them as men and Christians from the same moment and Period of time They are like the Twins we read of whose Destiny was to live and die together and which soever of the two is destroyed first all the hope and comfort that the other can pretend unto is to be last devoured Now after the advances which his Majesty hath made towards the enslaving his Subjects and the subverting the Reformed Religion in his Kingdoms he finds it necessary before he venture to give the last and fatal stroke at home and to enter upon the plenary exercise of his Absolute Power in laying Parliaments wholly aside in cancelling all Laws to make way for Royal Edicts or Declarations of the complexion of the former and in commanding us to turn Roman Catholicks or to be dragoon'd I say he thinks it needful before he proceed to these to try whether he can subdue and conquer the Dutch and thereby remove all hopes of shelter relief comfort and assistance from his own People when he shall afterwards fall upon them And how much soever the Court endeavoures to conceal its design and strives to compliment the States General into a confidence that all Alliances between them and the Crown of England shall be maintained and preserved yet they not only speak their intentions by several open and visible actions but some of them cannot forbear to tell it when their blood is heated and their heads warm'd with a liberal glass and a lusty proportion of wine Thence it was that a Governing Papist lately told a Gentleman after they two had drunk hard together that they had some Work in England that would employ them a little time but when that was over they would make the Dutch fly to the end of the World to find a resting place Delenda est Carthago is engraven upon their hearts as being that without which Rome cannot arrive at the universal Monarchy that it aspires after It was upon a formed design of a war against the united Provinces that the King hath for these two years stirr 〈…〉 up and incited as well as countenanced a 〈…〉 protected the Algerines in their Piracies th 〈…〉 thro their weakning and spoiling the Du 〈…〉 before hand it may be the more easie a ma●ter for him to subdue them when he sh 〈…〉 think fit to begin his hostilities 'T is in o●der to this that he hath entred into ne● and secret Alliances with other Princes th● purport of which is boldly talk't of in Lo●don but whether believed at the Hague I ca●not tell For as Monsr Barrillion and Mons● Bonrepos present Transactions at Whitehal relate to something else than meerly to the a●fair of Hudsons Bay so Prince Georges erran● to Denmark is of more importance than bare visite or a naked compliment to hi● Brother 'T is upon this design that all tha● great Marine preparation hath been so lon● making in the