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A85865 A true relation of what hath been transacted in behalf of those of the reformed religion, during the treaty of peace at Reswick With an account of the present persecution in France. Gaujac, Peter Gally de. 1698 (1698) Wing G374; ESTC R230535 61,066 68

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not fit that the Protestant Princes should have no satisfaction for the Money they had advanced towards carrying on the War in which they had spent four times as much as the Roman Catholicks To the King of Spain they would have Catalonia Luxemburg Heinant and part of Flanders to be restored To the Duke of Lorrain his Dukedom To the Emperor Philipsburg and Friburg To the Prince Palatine the Palatinate To the Empire many Places upon and on this side the Rhine all this put together made up a Kingdom of Restitutions England as well as the States of Holland sued for nothing and so it was but reasonable they should procure the Protestant Religion some advantage since this was the only concern they had in the present Case It seemed to us they could oppose nothing to all this but their usual Answer viz. The impossibility of making the best of all these good Reasons in the present Juncture of Affairs To this we were sain to submit But you will see however by what we have said that we did not omit any thing necessary to perswade the Plenipotentiaries into a necessity of Negociating our Restauration When we perceived it could not go that way we were forced to have recourse to a bare Intercession and endeavoured that it should be at least powerful urgent unanimous and drawn after such a manner as might be best able to answer our End In short after many Conferences among these Gentlemen upon the Matter they agreed to Word their Intercession after the Form you may have already seen and may see here as follows Memoirs of the Embassadors and Plenipotentiaries of the Protestant Princes in behalf of the Reformed Churches in France WE the Confederates of the Protestant Religion Considering the Calamities many of the Subjects of his Most Christian Majesty professing the same Religion with us have suffer'd and still do suffer upon the account only of serving God according to the Dictates of their Conscience A Liberty the said distressed Subjects might reasonably hope for by the Law of God by the Precepts of Charity and especially by the Laws of France confirmed by his Most Christian Majesty and which they are to enjoy as good and faithful Subjects who have constantly kept themselves within the bounds of their Duty and Allegiance to their Sovereigns The said Allies moved by these Motives of Justice and Compassion are so much the more concerned for these Afflicted People by how much the more that the Miseries they suffer continuing still since the Peace has been re-establish'd might be imputed to the hatred of his Most Christian Majesty against all the Protestants in general a Consideration which would mightily disquiet the Princes of that Religion who hope by the Peace to live in Amity and keep a good Correspendence with his Most Christian Majesty and therefore it concerns them also to know what will become of so many of the said Subjects of France who have forsaken their Native Country and fled into the Dominions of the said Protestant Confederates for shelter to the end that they may incourage them after the Peace to return home if they can do it with freedom and a good Conscience Therefore the Embassadors and Plenipotentiaries of the said Allies of the Protestant Religion having full Power to Treat about a General Peace think themselves obliged to recommend earnestly in the Name of their respective Sovereigns and Masters to their Excellencies the Embassadors of his Most Christian Majesty having also entreated his Excellency the Mediator to contribute his good Offices thereto that that Ease which this Distressed People have a long time most passionately desired be granted them and they may be re-establish'd in their Rights Immunities and Priviledges in Point of Religion in order to enjoy a full Liberty of Conscience and that those who are either in Prisons or otherwise detained be released and set at Liberty that so the said Afflicted Protestants may reap their share of the Peace which Europe is in all probability shortly to enjoy Delivered into the Hands of his Excellency the Mediator September 18. 1697. Concordare Vidi LELIENROOT It cannot be denied but these Memoirs are very Good Judicious Wise Respectful and yet very pressing as much as the Juncture of time could permit The first thing the Ministers of the Protestant Princes did was to declare That they did not look on themselves as two distinct Bodies but that they espoused the Interests of the Reformed in France as of their own Brethren They represented to the French King very nicely but yet with great plainness how much it concerned him not to reject the joint Intercession of the Protestant Princes That this great Concern of his was to give them good grounds to trust him for the future To make Peace with such powerful States as England Holland the Elector of Brandenburg the Princes of the Mighty House of Brunswick and so many Princes and Towns of Germany professing the Protestant Religion and at the same time to refuse them a thing so reasonable was to renounce all the Maxims of the best Policy and leave in Men's Minds immortal seeds of a War which will break out at the first opportunity Those who truly love the Protestant Religion will no doubt remember it and those who have no great kindness for it will not be sorry to have a Pretence ready of being angry at and revenged for those many Affronts they have received from the French Court. It was a piece of great Prudence and Wisdom of the Protestant Confederates to mention the Laws of the Kingdom of France confirmed by his Most Christian Majesty by Virtue whereof the Reformed are to enjoy all the Priviledges granted them as good and faithful Subjects who constantly kept themselves within the bounds of their Duty and Allegiance to their Sovereign This Clause fully answers the Objection the French had very often made unto them What authority had they to pretend that the Protestant Religion should be re-established in France seeing most part of them would not so much as tolerate the Publick Exercise of the Catholick Religion nay said they in some of the said Protestant States it was Death for one to turn Roman Catholick To this they prudently reply'd That they kept the Laws of the Kingdoms and States made either in the first Settlement or Reformation of the same but that on the contrary the Most Christian King by expelling the Reformed had broke all the Laws of his Kingdom Laws I say Fundamental Laws stiled Perpetual and Irrevocable Laws ratified in all the Supreme Courts of France received and approved by all the Orders of the State Laws renewed by all the Predecessors and Ancestors of the Prince who now sits upon the Throne and in short Laws Confirmed by his Majesty himself This Article of the Allies Demand suggests another Answer which is this The Subjects of the Most Christian King professing the Reformed Religion have all along behaved themselves as good and faithful