Selected quad for the lemma: prince_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
prince_n	create_v	king_n	wales_n	3,739	5	10.5982	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56211	The soveraigne povver of parliaments and kingdomes divided into foure parts· Together with an appendix: wherein the superiority of our owne, and most other foraine parliaments, states, kingdomes, magistrates, (collectively considered,) over and above their lawfull emperours, kings, princes, is abundantly evidenced, confirmed by pregnant reasons, resolutions, precedents, histories, authorities of all sorts; the contrary objections re-felled: the treachery and disloyalty of papists to their soveraignes, with their present plots to extirpate the Protestant religion demonstrated; and all materiall objections, calumnies, of the King, his counsell, royallists, malignants, delinquents, papists, against the present Parliaments proceedings, (pretended to be exceeding derogatory to the Kings supremacy, and subjects liberty) satisfactorily answered, refuted, dissipated in all particulars. By William Prynne, utter-barrester, of Lincolnes Inne. It is on this second day of August, 1643. ordered ... that this booke ... be printed by Michael Sparke ...; Soveraigne power of parliaments and kingdomes	Prynne, William, 1600-1669.	1643 (1643)	Wing P4087A; ESTC R203193	824,021	610

by his Bill exhibited to this Parliament averred had divers times at sundry Parliaments in his time holden said that hee would have his intent and pleasure concerning his owne matters whatsoever betide of the residue and if any withstood his will or minde he would by one meanes or other bring him out of his life And further said to him at Lichfield in the one and twentieth yeare of his raigne that he desired no longer for to live then to see his Lords and Commons have him in as great awe and dread as ever they had of any his Progenitors so that it might bee chronicled of him that none passed him of honour and dignity with condition that he were deposed and put from his said dignity the next morrow after So wilfull was hee as to preferre his will before his Crowne or safety In the yeares 1440. and 1441. Richard Duke of Yorke came into the Parliament House and there in a large Oration laid claime and set forth his Title to the Crowne of England which King Henry the sixth had long enjoyed desiring the Parliament to determine the right of the Title betweene them both sides submitting to their resolution as the proper Iudges of this weighty royall controversie After long debate and consideration of the case among the Peeres Prelates and Commons of the Realme it was finally agreed and resolved by them That in as much as Henry the sixth had beene taken as King for 38. yeares and more that he should enjoy the name and title of King and have possession of the Realme during his naturall life And if he either died or resigned or FORFAITED THE SAME for breaking any part of this concord then the said Crowne authority royall should immediately descend to the Duke of Yorke King Edward the 4. his Father if he then lived or else to the next heire of his line And that the said Duke from thenceforth should be Protector and Regent of the Kingdome Provided alway that if the King did closely or apertly study or goe about to breake or alter this agreement or to compasse or imagine the death of the said Duke or his bloud then he TO FORFEIT THE CROWNE and the Duke TO TAKE IT These Articles made by the Parliament betweene them they both subscribed sealed and swore to and then caused them to be enacted Loe here we have these two Kings submitting their Titles to the Crowne and Kingdome it selfe to the Resolution of both houses of Parliament as the Soveraigne Judge betweene them who setled the Crowne in this order under paine of forfeiting it by King Henry if he violated their Decree herein and appointing a Lord Protector over the Kingdome in his full age as Walsingham informes us a Parliament constituted Duke Humfry to bee Protector of him and his Kingdome of England and the Duke of Bedford to bee Regent of France during his minority who exercised all regall power by vertue of that authority which the Parliament derived to them After this in these two Kings reignes the Crowne and its descent were variously setled by Parliament as I have formerly manifested yet so as that which one Parliament setled in this kinde continued firme till it was altered or reversed by another Parliament King Richard the third comming to the Crowne by usurpation to strengthen his Title procured the Lords and Commons to passe an Act of Parliament wherein they declare him to bee their lawfull King both by election and succession entaile the Crowne upon him and the heires of his body lawfully begotten create his Sonne Edward Prince of Wales and declare him heire to succeed him in the royall Crowne and dignity after his decease In which Act of Parliament recited at large by Speed there is this memorable passage That the Court of Parliament is of such Authority and the people of this land of such a nature and disposition as experience teacheth that manifestation or declaration of any Truth or Right made by the three Estates of this Realme Assembled in Parliament and by the Authority of the same makes before all other things most faith and certainty and quieting of mens mindes removeth the occasion of all doubts and seditious language Henry the seventh afterwards slaying this usurping Richard at Boswell-field to avoyd all ambiguities and questions of his Title to the Crowne in his first Parliament procured the Lords and Commons by a speciall Act to settle the inheritance of the Crownes of England and France on him and the heires of his body lawfully begotten perpetually by the grace of God so to endure and on none other and all attainders and Acts against him by Edward the fourth and King Richard this Parliament annihilated After him King Henry the eighth to ratifie his divorce from Queen Katherine caused it to be confirmed and his marriage with her to be utterly dissolved by Act of Parliament and by sundry Acts ratified his subsequent Marriages and setled the descent of the Crowne to his posterity somewhat different from the course of the Common Law which Statutes were afterwards altered and the descent of the Crowne setled by other speciall Bils in Parliament both in Queene Maries and Queene Elizabeths Reignes whose Titles to the Crowne were setled and in some sort created by the Parliament By the notable Sta. of 13. Eli. c. 1. worthy reading for this purpose it is made no lesse then high Treason to affirme That the Queene WITH and BY THE AUTHORITY OF THE PARLIAMENT of England is not able to make Lawes and Statutes of sufficient force and validity to BINDE LIMIT RESTRAINE and governe all PERSONS THEIR RIGHTS AND TITLES THAT IN ANY WISE may or might claime any interest or possibilitie IN OR TO THE CROWNE OF ENGLAND in POSSESSION REMAINDER INHERITANCE SUCCESSION or OTHERWISE HOWSOEVER and all other persons whatsoever King Edward the sixt Queene Elizabeth and other our Princes holding their Crownes by a Parliamentary Title rather then by the course of the Common Law which this Statute affirmes the Parliament hath power to alter even in case of descent of the Crowne It is observable that the Statutes of 25 H. 8. c. 22. 28 H. 8. c. 7. and 35 H. 8. c. 1. doe not onely Nulli●ie some of this Kings marriages and ratifie others of them declaring some of his issues legitimate and hereditable to the Crowne others not and appoint the Queene if living to be Protector of the infant King or Queene that should inherit the Crowne or such of the Lords as the King by his last will should designe But likewise prescribe strict Oathes for every Subject to take to maintaine the Succession of the Crowne as it is limited by those Acts which Oathes for any to refuse is made high Treason or to write or speake any thing against the succession of the Crowne as it is therein limited And withall they derive a plenary authority to the King who thereupon acknowledgeth the

assembled all together as well Nobles as ignoble and Offa most valiant young man being their Captaine they expelled him from the kingdome which done unanimi omnium consensu by the unanimous consent of all as well Clergy as People they Crowned Offa a King Ceolwulfe King of Mercia An. 820. after one yeares Reigne was for his mis●●vernment expulsed by his people abandoning his Crowne and Country for the ●afety of his life Ed●●yn King of Mercia and Northumberland for his Misgovernment Tyranny oppression following vaine base wicked Counsellors rejecting the advise of the Wisest and noblest person was by the unanimous consent of all his Subjects removed from all Kingly dignity and deposed in whose place Edgar was elected King An. 957. DEO DICTANTE annuente populo Not to m●ntion the story of Archigallo one of our ancient British Kings in times of Paganisme Who giving himselfe to all dissention and strise imagining causes against his Nobles to put them from their goods and dignities setting up ignoble persons in their places and plucking away by sinister wrongfull meanes from the rich their wealth and goods by which he enriched himselfe and impoverished his Subjects was for these his conditions murmured against by his Subjects who of one assent lastly tooke and deprived him of all Kingly honour and dignity when he had Reigned almost five yeares making his Brother Elidurus King of Britaine by one assent in the yeare of the world 4915. Who after five yeares good Reigne feigning himselfe sicke assembled the Barons of the Land and by his discreet words and bearing loving carriage Perswaded them to restore Archigallo to his former honour and regalty and thereupon assembling a Councell of his Britaines at Yorke caused such meanes to be made to the Commons that in conclusion he resigned his Crowne to Archigallo Who being thus restored to his Crowne by joynt consent of the people remembred well the evill life that before time he had led and the punishment hee had suffered for the same Wherefore for eschewing the like danger he changed all his old conditions and became a good and righteous man ministring to the people equity and justice and bare himselfe so nobly towards his Lords and Rulers that he was beloved and dread of all his Subjects and so continued during the terme of his naturall life Nor yet to remember Emerian another old British King who for misordering of his people was deposed by them in the sixth yeare of his reigne and Ydwallo promoted to the Kingdome who taught by Emerian his punishment behaved himselfe justly all the time of his reigne or any more such precedents before the Conquest We finde the Popish Barons Prelates and Commons disavowing King Iohn whom they had formerly elected King for making warre upon them and wasting burning and spoyling the Kingdome like an Enemy and electing Lewis of France for their King to whom they did homage and fealty There are none so ignorant but know that the Popish Prelates Lords and Commons in Parliament Anno 1327. deposed King Edward the second their naturall King for his misgovernment and following and protecting ill Counsellors inforcing him by way of complement to resigne his Crowne threatning else that they would never endure him nor any of his Children as their Soveraigne but disclaiming all homage and fealty would elect some other for King not of his bloud whom themselves should think most fit and able to defend the kingdome After which they elected and crowned his son Edward the third for their King That Anno 1399. King Richard the second for sundry misdemeanours objected against him in 32. Articles in Parliament and breach of his Coronation Oath was judicially deposed by a Popish Parliament by a definitive sentence of deposition given against him which you may read at large in our Historians and Henry the fourth elected and created King in his stead In both which depositions the Popish Prelates were chiefe actors Anno 1462. King Henry the sixth Queene Margaret and Prince Edward their Sonne were by a popish Parliament disinherited of their right to the Crowne and Edward the fourth made King after which King Henry was by another Parliament recrowned and re-established in his kingdome and Edward the fourth declared a Traytor and usurper of the Crowne And not long after Edward taking King Henry prisoner and causing him to be murdered in the Tower another Popish Parliament Anno 1472. abrogated King Henries Lawes and re-established King Edward All this have our Popish Parliaments Prelates Lords and Commons formerly done and that rightly and legally as they then supposed which farre transcends the highest straines of pretended incroachments on his Majesties royalties by the present Parliament Secondly our Popish Parliaments Peeres and Prelates have oft translated the Crown from the right heires setled it on others who had no lawful right or title to it electing and acknowledging them for their onely Soveraigne Lords in which actions the Popish Prelates and Clergy were commonly the Ring-leaders witnesse their electing and crowning of Edward who was illegitimate and putting by Ethelred the right heire after Edgars decease An. 975. Their electing and Crowning Canutus King a meere forrainer in opposition to Edmund the right heire to King Ethelred Anno 1016. Of Harold and Hardiknute both elected and crowned Kings successively without title Edmund and Alfred the right heires being dispossessed and the latter imprisoned a●d tortured to death Anno 1036. and 1040. yet after Hardiknutes decease Edward surnamed the Confessor was chosen King by consent of Parliament And the English Nobilities upon the death of King Harold enacted That none of the Danish bloud should any more reigne over them After this Kings death Edgar Etheling who had best title was rejected and Harold elected and crowned King so after William the Conquerors decease Anno 1087. Robert the elder brother was pretermitted and William Rufus the younger brother crowned and established in the Throne After whose death Henry the first his younger brother though not next heire was elected King by the Clergy Nobles and Commons who refused to admit of any King but with capitulations and caveats to their owne liking upon faire promises for reforming bad and rigorous Lawes remission of Taxes exacted on the Subjects and punishment of the chiefe causers of them and a solemne Oath to frame good Lawes and ratifie Saint Edwards Lawes all which he really performed So after the death of Richard the first Iohn Earle of Morton was established and crowned King and his Nephew Arthur the right heire disinherited And he dying his sonne Henry the third was elected and crowned and Lewis made King in his fathers life by the Barons removed The like we finde in the case of K. Henry 4. K. Edw. 4. and Richard the third made Kings by Acts of Parliament by our Popish Prelates and Nobles with the Commons consent upon unlawfull or doubtfull Titles by way of usurpation and the right

frequently disposed of the Crowne of that Kingdome determined the controversies of the right and titles pretended to it and elected Protectors or Regents of the Realme during their Kings minorities or distractions of which I shall cite divers precedents in the Appendix to which I shall referre you Nor yet to trouble you with Spanish Precedents of this nature where the severall claimes and titles of the pretenders to the Crownes have beene oft referred to debated in and finally resolved by their Parliaments and generall assemblies of the States the proper Iudges of such controversies as Ioannes Mariana Euardus Nonius and other Spanish writers determined as Philip the second the 18. King of Portugall his title to that Crowne and his competitors together with the rights and claimes of Alfonso the 1. 3. 5. Iohn the 1. Emanuel and other Kings of Portugall and their Corivals were solemnly debated and determined in the assembly of the States of that Realme and of divers Kings and Queenes of Arragon Castile Navarre A pregnant argument that their assemblies of States are the soveraigne Tribunall since they have power and right to determine and settle the descent right and succession of the Crowne betweene those who pretend titles thereunto I shall confine my selfe to domesticke precedents Not to repeate the forementioned precedents how the Lords and commons when the Title to the Crowne hath been in dispute have transferred it from the rightfull Heires to others I shall give you some other pregnant evidences where the Parliament hath finally determined the Title to the Crowne when it hath beene in competition and setled it in a legall manner to avoid debates by way of Appeale to them by competitors or reference from the Kings themselves as the onely proper Judges of such a superlative controversie Not to mention any stories of our British Kings to this purpose where the Kingdome Lords and Commons then disposed of the Crowne in cases of minority want of Heires misgovernment and controversies about the Title to the Crowne Canutus after the death of King Edmund Anno 1017. clayming the whole Realme against Edmunds Brethren and Sonnes referred his Title upon the agreement made betweene Edmund and him for this purpose to the Parliament who resolved for Canutus Title and thereupon tooke an Oath of fealty to him Offering to defend his right with their swords against all others claimes After his decease the Title to the Crowne being controverted betweene Hardicanute the right Heire and Harold his elder but base Brother it was referred to a Parliament at Oxford who gave their voyces to Harold there present and presently proclaymed and consecrated him King Anno 1036. After whose death the States of England sent and adjudged the Crowne to Hardicanute then in Denmarke He dying Edward the Confessor by a generall consent of the Nobles Clergy and People who presently upon Harold● death enacted by Parliament That none of the Danish blood should any more Reigne over them was elected King and declared right Heire to the Crowne Anno 1126. King Henry the first having no issue male but onely one Daughter Maude to succeed him summoned a Parliament in the presence of himselfe and David King of Scotland wherein the Crowne was setled upon Maude after his decease being of the ancient Royall English blood whereupon Stephen his Sisters Sonne and all the Nobles presently swore fealty to her As much as in them lay after King Henries death if hee died without issue male to establish her Queene of the Monarchy of great Britaine But Stephen after his decease usurped the Crowne against his Oath By the unanimous consent and election of the Lords and Commons And after seventeene yeares civill wars to the devastation of the Realme King Stephen and Henry the Sonne of Maude came to a Treaty at Wallingford where by the advise of the Lords they made this accord That Stephen if he would should peaceably hold the kingdome during his life and that Henry should be his adopted Sonne and Successor enjoy the Crowne as right Heire to it after his death and that the King and all the Bishops and Nobles should sweare that Henry after the Kings death if he survived him should possesse the Kingdome without any contradiction Which done the civill warres ceased and a blessed peace ensued and then comming to Oxford in a Parliament all the Nobles did fealty to Henry who was made chiefe Justiciar of England and determined all the affaires of the kingdome In the 8. and 25. of E. 3. there was a doubt moved in Parliament whether the children of the King or others borne beyond the Seas within his Allegiance should inherit lands in England The King to cleare all doubts and ambiguities in this case and to have the Law herein reduced to certainty charged the Prelates Earles Barons and other wise men of his Councell assembled in Parliament in the 25. yeare of his Raigne to deliberate of this point who with one assent resolved That the Law of the Realme of England is and alwayes hath beene such that the children of the Kings of England in whatsoever parts they be borne in England or elsewhere be able and owe to beare inheritance after the death of their Ancestors Which when they had declared the King Lords and Commons by a speciall Act did approve and affirme this Law for ever the onely Act passed in that Parliament And in a Parliament 1● E. 3. this Kings eldest sonne was created Duke of Cornewall by Parliament which then also entailed the Dutchy of Cornewall upon the eldest sonnes 〈…〉 of England So 21. R. 2. c. 9. the Principality of Chester 〈…〉 on the Prince by Act of Parliament King Henry the 〈…〉 the inheritance of the Crownes and 〈…〉 his posterity caused them by a speciall 〈…〉 his raigne to be entailed and setled on 〈…〉 and Prince Henry his eldest sonne to be established 〈…〉 heire apparant to him and to succeed him in the said 〈◊〉 and Realmes to have them with their appurtenances after the Kings death to him and the heire● of his body begotten And if hee should die without heire of his body begotten 〈…〉 remaine to the Lord Thomas the Kings second sonne with successive remainders to Lord John the third and Lord Humfry the Kings fourth sonne and the heires of their bodies begotten After which Act passed for the avoyding of all claimes titles and ambiguities to be made unto the Crowne he thought never by any of his Subjects to be molested or troubled the rather because in this Parliament it was first concluded that deposed King Richard should continue in a large prison and be plenteously served of all things necessary both for viande and apparell and if any persons should presume to reare warre or congregate a multitude to deliver him out of prison that then he should be the first that should die for that seditious commotion Which King Richard as Sir Iohn Bagot

treacherously contrary to his League and Oath Berthgwin the 14. Bishop of Landaffe hearing thereof assembled a Synod of his Clergy at Landaffe and solemnly excommunicated the King with all his Progeny and Kingdom by uncovering the Altars casting down the Crosses on the earth and depriving the Countrey both of Baptisme and the Eucharist Whereupon the King unable to endure so great an excommunication with great deiection submitted himselfe to the Bishop and leaving his Kingdom went on pilgrimage into forraign parts for a long space after which returning by the intercession of king Morcant he obtained ab●olution from the Bishop to whose enioyned penance he submitted himself conferring divers Lands upon the Church And in another Synod at Landaffe under this Bishop King Gurcan for living incestuously with his Mother-in-law was solemnly excommunicated in form aforesaid whereupon he craved pardon resolved to put away his Mother-in-law promised satisfaction by k. ●udhail his Intercessor upon which he was absolved upon promise of amendment of life with fasting prayer and almes after which he bestowed divers Lands on the Church Houell king of Gleuissig contrary to his Oath League trecherously circumverring and slaying Gallun hereupon Cerenhir the 18. Bishop of Landaffe calling a Synod solemnly excommunicated him by laying all the crosses on the ground overturning the Bells taking the Reliques from the Altar and casting them on the ground depriving him of all Christian communion under which excommunication he remained almost a whole yeers space After which this king came bare-foot to the Bishop imploring his absolution from this sentence with many teares which he obtained after publke penance enoyned Not long after the same Bishop and his Clergy in another Synod for the like crime in the self-same forme excommunicated Ili sonne of Conblus till he came bare-footed with teares and prayed absolution which upon performance of enjoyned penance promise of future reformation with prayers fasting almes and the setling of some Lands on the Church was granted him by the Bishop So Loumarch son of Cargnocaun was in a full Synod excommunicated by Gulfrid the 20. Bishop of this See for violating the patrimony of the Church and king Brochuail with his family convented before a Syno●e threatned Excommunication enjoyned Penance and satisfaction by the Synode for some injuries offered to to Ciueilliauc the two and twentieth Bishop of Landaffe Mauric King of of Glamorgan was excommunicated by Ioseph the eigth and twentieth Bishop of Landaffe for treach●rously putting out the eyes of Etguin during the truce between them After which he was again publikely exc●mmunicated in a Synode for violating the Sanctuarie of the Church of Landaffe and hurting some of this Bishops servants and not absolved till he made his submission and did his Penance and gave some la●ds to the Church for satisfaction of these offence Thus Calgucam King of Morganauc and his whole family were solemnly excommunicated by Her●wald the nine and twentieth Bishop of Landaffe in a Synod of all his Clergy onely because one of the Kings followers being drunk laid violent hands upon Bathutis the Bishops Physitian and Kinsman on Christmas day Anno 1056. Whereupon all the Crosses and Reliques were cast to the ground the Bells overturned the Church doors stopped up with thorns so as they continued without a Pastor and Divine Service day and night for a long season till the King though innocent submitted himself to the Bishop and to obtain his absolution gave Hen●inguinna to him and his Successors for ever free from all secular and royall services in the presence of all the Clergie and people So Richard the tenth Bishop of Bangor excommunicated David ap Lhewelin Prince of Wales for detaining his brother Griffith prisoner contrarie to his Oath repairing to him upon the Bishops word for his safe return who never left vexing him till he had delivered him up to to the King of Englands hands Many such presidents of Prelates censuring and excommunicating their Kings occur in Storie which for brevity I pretermit onely I shall inform you that Iohn Stratford Archbishop of Canterbury in the 14. year of K. Edw. 3 contesting with this King and excommunicating divers of his followers and all the infringers of the Churches Liberties presumed to write thus unto his Soveraign There are two things by which the world is principally governed The sacred Pontificall authority and the royall power of which the Priesthood is by so much the more weighty ponderous and sublima by how much they are to give an account of kings themselves at the Divine audit And therefore the kings Majesty ought to know that you ought to depend on their judgement not they to be regulated according to your will For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings Princes and all faithfull Christians Is it not known to be a part of miserable madnesse if the son should endeavour to subjugate the Father the servant the master to himself The Canonicall authority of Scriptures testifieth that divers Pontiffs have excommunicated some of them Kings others Emperours And if you require somewhat in speciall of the persons of Princes Saint Innocent smote the Emperour Archadius with the sword of excommunication because he consented that Saint John Chrysostom should be violently expelled from his See Likewise Saint Ambrose Archbishop of Millain for a fault which seemednot so hainous to other priests excommunicated the Emperour Theodosius the great From which sentence having first given condigne satisfation he afterwards deserved to be absolved and many such like examples may be alleaged both more certain for time and nearer for place Therefore no Bishops whatsoever neither may nor ought to be punished by the secular Power if they chance to offend through humane frailtie For it is the duty of a good and religious Prince to honour the Priests of God and defend them with greatest reverence inimitation of the Pious Prince of most happy memory Constantine saying when the cause of Priests was brought before him You cannot be iudged by any to wit of the secular judges who are reserved to the iudgement of God alone according to the assertion of the Apostle very ill applied saying The spirituall man is iudged of no man 1 Corinth 2. 15. Not mean of Bishops or Clergie-men but Saints alone endued with Gods Spirit not of judging in courts of iustice but of discerning spirituall things and their own spirituall Estates as the Context resolves Thus and much more this Prelate who notwithstanding this text of the Romanes pleads an exemption of all Bishops and Priests from the kings secular power by Divine Authority and arrogates to Priest and Prelates a iudiciary lawfull power over Kings themselves to excommunicate and censure them for their offences And to descend to later times even since the the Reformation of Religion here Iohn Bridges Dean of Sarum and Bishop of Oxfort even in his Book intituled The supremacy of Christian Princes over

Denmarke Poland Sweden Scotland yea of Iudah Israel and others mentioned in the Scripture the Supreame Soveraignty and Power resided not in the Emperours and Kings themselves but in their Kingdomes Senates Parliaements People who had not on●y a power to restrain but censure and remove their Emperours and Princes for their Tyranny and misgovernmen● With an Answer to the Principal Arguments to prove Kings above their whole Kingdomes and Parliaments and not questionable nor accountable to them nor censurable by them for any exerbitant Actions HAving finished the preceding Treatise which asserts The Supreame Authority and Soveraigne Power in the Realme of England legally and really to reside in the whole Kingdome and Parliament which represents it not in the Kings Person who is inferiour to the Parliament A Doctrine quite contrary to what Court Prelates and Chaplaines have for sundry yeeres inculcated into our Kings and People who preach little else but Tyranny to the one and Slavery to the other to support their owne Lordly Prelacy and hinder an exact Church Reformation and directly opposite to the resolutions of many malignant Courtiers Lawyers and Counsellours about His Majesty who have either out of ignorance or malice created him a new Utopian absolute Royall Prerogative unknowne to our Ancestors not bottomed on the Lawes of God or the Realm for maintenance of each Punctilio whereof against the Parliaments pretended Encroachments the whole Kingdome must be engaged in a destructive civill Warre now like to ruine it I could not but conjecture how in all probability these Clergy men Courtiers and Lawyers out of their unskilfulnesse in true Divinity History Law and Policy would upon the first tydings of this strange Doctrine passe a sentence of Excommunication and death against it as guilty not onely of Heresie but High Treason and judge it such a monstrous Antimonarchicall Paradox as was never heard of in much lesse claimed or practised by any Kingdome Realm or Monarchy whatsoever To anticipate which rash censures and undeceive both Kings and Subjects whom these grosse Parasites have over-long seduced in this point to their prejudices convince the consciences of all gainsaying Malignants irradiate this long obscured verity whose seasonable discovery may through Gods blessing conduce very much to period the present Differences between King and Parliament touching matters of Prerogatives and Priviledges claimed by either I conceived it not only expedient but necessary to back the forecited presidents of our own Kingdom with paralelled examples in most forraign Realmes and Monarchies in which it is not mannerly to be overbusie without just cause which I have faithfully though suddenly collected out of the best approved Authors and Historians whereby I shall infallibly prove that in the Roman State and Empire at the first in the Greek Empire since in the German Empire heretofore and now in the ancient Kingdomes of Greece Egypt India and elsewhere in the Kingdomes of France Spaine Hungary Bohemia Denmarke Sweden Poland Scotland and most other Kingdomes in the world yea in the Kingdomes of Iudah and Israel and others mentioned in Scripture the Highest Soveraigne Authority both to elect continue limit correct depose their Emperours and Kings to bound their royall power and prerogatives to enact Lawes create new Offices and formes of Government resided alwayes in these whole Kingdomes Senates Dyets Parliaments People not in the Emperors Kings or Princes persons I shall begin with the Roman State as having much affinity with ours which was long under their command heretofore After the building of Rome by Romulus and Remus Romulus being elected King divided the people into two Rankes those of the highest and richest quality he stiled Senators making them a Court of Counsell and Iustice much like our House of Peeres the other he termed The People being the body of the State and representing our House of Commons In this distinction made by the Peoples consent the Soveraigne Authority to elect Succeeding Kings to enact binding Lawes to make warre or peace and the like rested not in the Kings person but in the Senate and people joyntly if they accorded yet principally in the people in case either of assent or dissent between them their very Kings and Lawes having their greatest power and efficacy chiefly from the peoples election and assent To begin first with their Kings Election and Authority when Romulus their first King deceased there arose a great controversie in Rome about the Election of a new King for though they all agreed to have a King yet who should chuse him and out of what Nation he should be elected was then controverted In the Interim to avoid confusion the Senators being 150. divided the Regall power between them so as every one in his turne in Royall Robes should doe Sacrifice to the Gods and execute Justice six houres in the nighttime and six houres in the day which tended to preserve an equality among the Senators and to diminish the envie of the people when in the space of one night and day they should see one and the same man both a King and a private person But the people disliking this Interregnum as tending to put off the Election of a King that the Senators might keep the principallity and divide it among themselves cried out that their bondage was multiplyed having an hundred Lords made instead of one neither would they suffer it any longer unlesse they would admit a King created by themselves Hereupon the Senate thinking it best to offer the people that which they were like to lose to gaine their favour Summa potestate populo permissa permitted to the people the chiefe power of Electing a King but yet that they might not give away more right then they deteined they decreed That when the people had commanded and elected a King it should be ratified if the Senators should approve it or be reputed the authors of it Then the Interex assembling the people spake thus unto them O Romans REGEM ELIGITE chuse yea King so the Senators thinke fit and if he be one worthy to succeed Romulus they will approve him This was so gratefull to the people that left they should be overcome with the benefit they commanded that the Senate should decree who should reigne at Rome At last Numa Pompilius was named and none of the people or Senate daring to preferre any before him all of them joyntly decreed that the Kingdome should be conferred upon him Whence Canubius the Tribune of the people in his Speech against the Consuls long after used these words Numa Pompilius POPULI ● JUSSU Patres autoribus Romae Regnavit Reges exacti JUSSU POPULI which manifests the chiefe power to be in the people Numa departing Tullus Hostilius by the peoples command consent and approbation was made King which Livy thus expresseth Tullum Hostilium REGEM POPULUS JUSSIT patres auctores facti After him the people created Ancus Martius King Regem POPULUS CREAVIT patres fuêre auctores After him

people in the due subjection To th●s the Pope answered and wrote back to Pipin that he was best worthy and most profitable for the Realme to be admitted for King that ruled well the Commonalty by justice and prudence and the enemies thereof defended and subdued by his policie and manhood Aventine relates his answer more largely in these words I finde saith Zachary in the Story of Divine Scripture that the people fell away from their wretchlesse and lascivious king that despised the counsell of the wise men of the Realme and created a sufficient man one of themselves King God himselfe allowing their doings All Power and Rule belongs to God Princes are his Ministers in their Kingdomes And Rulers are therefore chosen for the people that they should follow the will of God the chiefe Ruler in all thing● and not do what they life● He is a true King that guideth the people committed to his charge according to the Prescript and Line of Gods Law all that he hath as power glory riches favour and dignitie HE RECEIVETH OF THE PEOPLE and the people MAY WHEN THE CAVSE REQVIRETH FORSAKE THEIR KING It is therefore LAVFVLL for the Franks and Germanes refusing this unkindly Monster Childericke to chuse some such as shall be able in warre and peace by his wisdome to protect and keep in safetie their Wives Children Parents Goods and Lives Which answer of the Pope recited and approved in our owne King Edward the Confessors Lawes and Childerickes deposition likewise Chap. 17. being declared to the Lords Barons and Commons of the Realme whom this Pope likewise wholly absolved from their allegiance to Childericke soone after they of one assent and minde proceeded and deposed and put downe their King and Governour Childericke being a Sott a foole abeast and one unfit to governe and closed him in a Monastery after he had reigned ten yeares in the Kings room by name onely which done they unanimously elected and crowned Pipin for their King By meanes whereof the Royall Line of Moroveus after 17 discents ended and the Crown was translated to Pipins blood Which act in point of policie is determined lawfull by Polybius who Writes That the reason why some Kingdomes became hereditary was onely this because their first Kings being vertuous and worthy men they were perswaded their Children would prove like them but if at any time they degenerat and prove otherwise and the posteritie of the first Kings displease the subjects they thenceforth make the Kingdome elective chusing Kings not according to their strength of body and mindes attempting great things but according to the difference of their will and reason manifested by their actions And by Aristotle who informes us That in Kingdomes confirmed in succession of blood this is to be numbred among the causes of their ruine that the Kingdomes descend to many contemptible and slothfull persons who although they obtaine no tyrannicall but Royall dignitie yet they live lustfully and proudly and so the Kingdome easily falls to ground and becomes a tyrannie the people being unwilling that such should rule over them and so either wholly alter the forme of government or make choice of a fitter King for the necessary preservation of the State yea this election in poi●t of Policie and Divinity too is justified and proved lawfull by Buchanan in his Book de Iure Regni apud Scotos by Iohn Mariana de Rege Regis Instit. l. 1. c. 3 5. by Pope Zachary in his forecited Epistle by King Edward the Confessor in his Laws c. 17. by a generall Councell of all the Peers and Prelates of France Convocato enim Principum et Senatorum Concilio de COMMVNI SENSV ET VOLVNTATE OMNIVN Childericum solo nomine Regem à regni fastigio deponunt c. ac OMNIBVS GAVDEN●IBVS ET VOLENTIBVS Pipinum super Francos REGNARE FACIVNT writes Antoninus and in a word our Bishop Bilson himselfe an Anti-Puritane and great Royalist affirmes That if the King be a naturall foole distracted and altogether unable to governe as Childericke was any Realme by publicke consent and advice may choose another to govern them of which more before Pipin deceasing Charlemain and Charles the great his sons reigned joyntly over the Frenchmen by their joyous admittance Having now two Kings instead of one Lewes sirnamed the godly sonne of Charles the great a pious yet unfortunate Prince by meanes of his sonne Lothair was first imprisoned and then by a Councell and Parliament held at Compaygne by authority of the spirituall and temporall Lords and of that Parliament discharged of all rule and dominion as well of the Empire as of the Realme of France after that shorne a Monke and thrust into the Monastery of Saint Marke where he was strictly guarded and when some of the Nobles and people afterwards desired Lothair to release and restore him to his former dignity he answered them That the deposing of him was done by the whole Authority of the Land wherefore if he should be againe restored it must be by the same Authority and not by him onely After which by the Lords assents hee was restored Lewes and Charles after Lewes Balbus their fathers death were joynt Kings of France and being very young by a Parliament held at Meaux Lewes the Emperour their Vncle was declared to be more apt to rule the Kingdome of France then these Infants or Barnard their Guardian and these Children held by some illegitimate Whereupon by the greater number of voyces an Ambassadour was sent to the Emperour to come and take upon him the Rule of middle France which he comming to doe his Nephewes friends compounded with him and then caused these Infants to be c●owned and proclaimed Kings Charles the simple at his Fathers death Anno 895. being too yong to take upon him the charge of the Realme the Lords of France put him under good and convenient guiding and of assent they chose Eudo a man of great fame and worth to be King of the Land for the terme of his life and to guide the Land till Charles should come to his lawfull age whom they put under Eudo his tuition making him King in his stead who was crowned of Walter then Archbishop of Senys After which when Eudo knew he should dye he called before him the Lords and Nobles of France charging them by solemne Oath that after his death they should immediately crowne Charles for their King whom he had brought up with diligence in learning and all Princely vertues being then of age to governe Charles comming to the Crowne the Danes miserably wasted ●is Kingdomes Whereupon his Nobles and people assembled themselves in sundry companies and w●nt to the King shewing their misery and blaming his fearfulnesse and negligence that he no more for him resisted the Danes cruelty Whereupon he out of feare belike lest they should chuse another King to protect them compounded with Rollo chiefe Commander of the Danes giving him all Normandy

clause of an Infidell King they refused to have bestowed on them because they judged it shamefull and dishonourable After which Iunicus taking an oath to observe the former Lawes was advanced to the Throne and made King of Aragon about the year 868. Moreover to establish all these Lawes and Constitutions our Ancestors themselves adjoyned the accession of a publike Vnion ordaining that it should be lawfull and just for them to meet all together ET REGI OBSISTERE ARMIS ET VI and to resist the King with armes and force as oft as there should be need to propulse any assault of him or his made against the Lawes which form of assembling together for the common cause of liberty they called a Vnion or Association Neither did they anciently lesse think all their Liberties to be preserved by this Vnion then humane bodies themselvs are by nervs and bones And although it were not prescribed in that Suprarbian Forum yet they thought it deduced from the very beginnings of things and deeply fixed and impressed in the sense of all men and to be established by our common Law as by another Law of Nature and that its force was enough and more then sufficiently known and discerned by use and reason For they said it would be but a thing of little profit for them to have good Lawes enacted and the very Iudiciary Presidentship of a middle Iudge if when there should be need AD EARVM DEFENSIONEM ARMA CAPERE NON LICERET cum jam tunc satis non esset pugnare consilliis it should not be lawfull for them to take up Armes in their defence when as then it would not be sufficient in such a case to fight with Counsells Neither verily did that seem altogether impertinent from the matter for if it should be so all things long ere this had been in the power of Kings themselves Whence our people reputed these two priviledges of the Union obtained from Alphonso the 3. to wit That it shal be lawfull for the Estates of the Realm i● the King shall violate the Lawes of the Countrey To create a new King in his place and without the crime of Treason to make confederacies among themselves and with Neighbour Princes To defend their Liberty which King Ferdinand upon the petition of the Castilians refused to revoke because he had taken a solemn Oath to observe them not as new favours or benefits but as things done out of Office c. Therefore in those ancient Rulers of which we treat the Liberty of our Country was hedged about by our Ancestors with three most strong fences namely with the Pretecture of this middle Iudge with the most ample power of the Rici-men or Palatines and with this most fierce force of the Vnion of which the first seemed to be Legal and civill the other domesticall and of greatest moment the last warlike and popular Neither ought it then to be inclosed with a lesser hedge that so we might rejoyce that it hath therby come safe sound to us now But of these garrisons or fences the ancient inventers of them and those who next succeeded them conferred more assistance and labour upon the two last namely the domestick and popular then on that Court presidentship For they would alwayes retain in themselves a power of moderating and governing the most loose reines of the Royall Dignity which they might restrain or enlarge as there was need The●fore they assigned those 12 elders to him elected out of the greatest men by whose Counsels the Kings ought to be hedged in on every side the place of which Elders the Rici-men afterwards possessed who were the chiefe of our Nobles who in times past were second to the Kings in such sort that they might seem to be their Peers and Companions These called that publike union to the ayde of Liberty and out of them were chosen those who should alwayes be the prime and principall conservators of it for thus they called the presidents of the Vnion Finally they sustained on their necks all the Offices and burdens of peace and warre if not with the same power as the Kings yet I may truly say with very little lesse for the Rici-men as long as they flourished relying on the Forces of the Vnion did alwayes hover over the Royall Empire and by the intire power of their offices if the violence or assaults of Kings were unjust did from inordinate reduce them into order and as it were into a circle of Law and Iustice. In which thing verily their grave censorious and domesticall authority had sufficient right and moment with our ancient Kings who were well mannered but if peradventure they could not with their fitting counsels bridle the exulting royall Forces they did constantly repell them from their necks with the force of the raised Vnion Thus and much more this Spanish Author in whom you may read at large the Power and Authority of the Iustice of Arragon of the Generall Assembly of the Estates or Parliaments of that Kingdom of their Rici men Peeres Magistrates Councellors and in Ioannis de Laet. his Descrip●io Hispaniae cap. 5. cite Ioannis Mari. and De Rebus Hisp. l. 8. c. 1. Gen. hist. of Spain l. 17. p. 618. To which l shall onely adde this most notable custome and ceremony used at the Coronation of the Kings of Arragon recorded q by by Iunius Brutus r Franciscus Hotomanus and others The Arrogonians when as they create and crown their King in the Assembly of the Estates or Parliament of Arragon to put the King in mind that the Lawes the Iustice of Arragon and Assembly of Estates are above him act a kind of Play that he may remember it the better they bring in a man on whom they impose the name of the Iustice of Arragon whom by the common Decree of the people they enact to be greater and more powerfull then the King to whom sitting in an higher place they make the King doe homage and then having created the King upon certain Lawes and conditions they speake unto him in these words which shew the Excellent and singular fortitude of that Nation in bridling their Kings NOS QVI VALEMOS TANTO COME VOS Y PODEMOS MAS QVE VOS VOS ELEGIMOS REY CON EST AS Y EST AS CONDITIONES INTRA VOS Y NOS VN QVE MANDA MAS QVE VOS that is We who are as great as you and are able to doe more then you have chosen you King upon these and these conditions Between you and us there is one greater in command then you to wit the Iustice of Arragon Which Ceremony lest the King should forget it is every three yeares repeated in the Generall Assembly of the States of Arragon which Assembly the King is bound by Law to assemble it being a part of the very Law of Nations which sacred Liberty of Parliaments and Assemblies if any Kings by evill arts restrain or suppresse as violaters of the Law of Nations

Priests sometimes in the Kings and Princes They doe too foolishly who here dance in a narrow compasse and suppose that the honour of this name appertaines not but to Kings For what people soever useth its owne Republike and its Lawes Is recte Glor●ari de Imperio deque sceptro potest it may rightly boast of Its Empire and Scepter It is recorded that at Ierusalem even at that time when not the Princes but the Elders governed the people in the midst of the great Councell which they called the Sanhedrin there hung a Scepter which thing verily was a certain Ensign of its Majesty which Marcus Tullius in a particular Oration saith Esse magnitudinem quandam Populi in ejus potestate ac jure retinendo quae vertitur in imperio atque omnis populi dignitate Not Kings not Princes but Consuls and the Senate managed the Roman Common-wealth whence this Law of Truce was given to the Aetolians which Livy reports That they should conserve The Majesty of the People of Rome without mal-engin And the very same thing was commanded all free People who by any league but not 〈◊〉 would come into the frindship of the Romanes as Proculus the Lawyer witnesseth in l. 7. F. de Captiu Post. reversis Neither think we it materiall to our purpose of what Nation or Tribe they were who moderated and ruled the Iewish affaires for although the Hasmonaean L●vites held their Kingdome for many yeeres yet the Republike was of the Iewish people That most wise Master Seneca said to Nero Caesar That the Republike was not the Princes or of the Prince But the Prince the Republikes Neither verily was the opinion of Vlpian the Lawyer otherwise for he at last saith that That is Treason which is committed against the Roman People or against their safety l. 1. s. 1. F. ad Legem Iul. Maj●st Now Vlpian lived in those times when the people had neither command nor suffrages left them but the Emperours held the Empire and Principality and yet he who is wont most accurately to define all things saith That Majesty is of the People From all which it is apparant that not onely in the Roman Empire and other Kingdomes but even among the Iewes themselves the Majesty and Soveraign Power and Scepter resided not in the Kings but in the whole State and People Hence Will. Schickardus in his Ius Regium Hebraeorum Argent 1625. p. 7. determinesthus The state of the Iewish Kingdome was not Monarchicall as our Court Doctors falsely dream but mixt with an Aristocracie for the King without the assent of the Sanhedrin Could determine nothing in great causes They constituted not a King but in it c. attributing the Soveraignest power to the Congregation and Sanhedrin who had power to create elect and in some cases to resist and depose their Kings Hence Huldericus Zuinglius writes expresly That the Kings of the Iewes and others when they dealt perfidiously contrary to the Law of God and the rule of Christ might be lawfully deposed by the People This the example of Saul manifestly teacheth whom God rejected notwithstanding he had first elected him King Yea whiles wicked Princes and Kings were not removed all the people were punished of God as is evident by Ier. 15. 1. to 6. where they were punished with four judgements and plagues for Manassehs sinnes In summe if the Iewes had not permitted their King to be so wicked without punishment they had not beene so grievously punished by God By what means he is to be removed from his Office is easily to conjecture thou maist not slay him nor raise any war or tumult to do it but the thing is to be attempted by other means because God hath called us in peace 1 Cor. 7. If the King be created by common suffrages he may again be deprived by common Votes unlesse they will be punished with him but if he be chosen by the election and consent of a few Princes the people may signifie to them the flagitious life of the King and may tell them that it is by no means to be endured that so they may remove him who have inaugurated him Here now is the difficulty for those that do this the Tyrant will proceed against them according to his lust and slay whom he pleaseth but it is a glorious thing to die for justice and the truth of God and it is better to die for the defence of justice then afterwards to be slain with the wicked by assenting to injustice or by dissembling Those who cannot endure this let them indure a lustfull and insolent Tyrant expecting extream punishment together with him yet the hand of the Lord is stretched out still and threatneth a stroke But when with the consent and suffrage of the whole or certainly of the better part of the multitude a Tyrant is removed Deo ●it auspice it is done by God approbation If the Children of Israel had thus deposed Manasseh they had not been so grievously punished with him So Zuinglius Hence Stephanus Iunius Brutus in his Vindiciae contra Tyrannos in answer to Machiavels Princeps a most accursed mischievous Treatise and justification of the Protestants defensive wars in France to preserve their Religion and Liberties Anno 1589. determines positively That as all the people are Superiour to the King so are those Officers of State and Parliaments who represent them Superiour to Kings collectively considered though every of them apart be inferiour to them In the Kingdom of Israel which by the judgement of all Polititians was best instituted by God there was this order The King had not onely private Officers who looked to his family but the Kingdom likwise had 71 Elders and Captains elected out of all the Tribes who had the care of the Commonweale both in time of peace and war and likewise their Magistrates in every Town who defended their severall Cities as the others did the whole kingdom These when ever they were to deliberate of greatest affairs assembled together neither could any thing be determined without their advice which much concerned the commonwealth Therefore David called these all together when he desired to in v●st Solomon in the Kingdom when he desired the policy restored by him should be examined and approved when the Ark was to be reduced c. And because they represented all the people all the people are then said to have assembled together Finally the same rescued Ionathan condemned to death by Sauls sentence from whence it appears that an appeale lay from the King to the people But from the time the Kingdome was divided through the pride of Rehoboam the Synedrin of Ierusalem consisting of 71 men seems to be of that authoritie that they might judge the King in their assembly as well as the King judge them when they were apart The Captain of the House of Iudah was President over this assembly that is some chief man chosen out of the Tribe of Iudah as even the chief

same effect which brevity enjoynes me to omit those that please may read them at their leisure in the Author himselfe whose opinion is fortified by Alphonsus Menesius his poems annexed to his Treatise Thirdly it is abundantly manifest from all the premises That Kings and Emperours alwayes have been are and ought to be subject to the Lawes and Customes of their Kingdomes not above them to violate breake or alter them at their pleasures they being obliged by their very Coronation Oathes in all ages and Kingdomes inviolably to observe them This verily is confessed by K. Iames by our K. Charls himself in his la●e Declarations to al his Subjects resolved by Bracton Fleta Fortescue our Common and Statute Laws forecited by the Year Book of 19. H. 6. 63. a. where Fray saith That the Parliament is the highest Court which the King hath and the Law is the highest inheritance which the King hath for by the Law he himselfe and all his Subjects are ruled and if the Law were not there could be no King nor inheritance This is proued by Stephen Gardiner Bp. of Winchester in his Letter to the Lord Protector where he writes That when he was Embassadour in the Emperours Court he was faine there and with the Emperours Embassadour to defend and maintain by Commandment in a case of Iewels That the Kings of this Realme were not above the Order of their Laws and therefore the Ieweller although he had the kings Bill signed yet it would not be allowed in the Kings Court because it was not obtained according to the Law and generally granted by all our own English Writers is copiously asserted and professedly averred by Aristotle Polit. l. 3. c. 11. 13 Marius Salomonius de Principatu in sixe speciall Books to this purpose by Iustus Eccardus de Lege Regia Thomas Garzonius Emporii Emporiorum Pars 1. Discursus 1. de Dominiis sect 6. p. 9 10. Ioannis Carnotensis Episc. lib. 4. Policrat c. 1. Bochellus Decreta Eccles. Gal. l. 5. Tit. 1. Cap. 6. 15 16. Haenon Disput. Polit. p. 428. to 442. Fenestella de Magistratu p. 149. Ioannis Mariana de Rege Regis Instit. l. 1. c. 9. an excellent discourse to this purpose Petrus Rebuffus Pr●fat ad Rubr. de Collationibus p. 583 584. Sebastianus Foxius de Rege c. part 1 p. 108 109 part 2. 192 c. Buchanon de Iure Regni apud Scotos passim Iunius Brutus Vindiciae contra Tyrannos quaest 3. p. 116. to 139. an accurate discouse to this effect Grimalius de Optimo Senatore p. 33. 201 205. Vasquius contr Illustr 16. n. 15. 19. 21. 17. n. 1. 23. 20. n. 3. 44. n. 3. 73. n. 12. 13. 15. 72. n. 7. and elswhere De Iure Magistratus in subditos passim Polanus in Ezech p. 824. 854. Pareus in Rom. 13. p. 138. Francis Hotomani Franco Gallia c. 6. to the end of Cap. 20. Sparsim Governado Christiano p. 108. Cunaeus de Republ. Hebr. l. 1. c. 1. 14. Schickardus Ius Regium Hebrae p. 54. Hugo Grotius de Iure Billi l. 1. c. 4. s. 7. l. 2. c. 14. and elsewhere thorowout his second Book with infinite others of all sorts This all good Emperours and Kings in all ages have prof●ssed as these Authors prove Thus the good Emperour Trajan practised and professed That the Prince was not above the Laws Hence Apollonius Thyanaeus writing to the Emperor Domitian saith These things have I spoken concerning Lawes which if thou shalt not think to reignover thee then thy self shalt not reign Hence Antiochus the third King of Asia is commended that he writ to all the Cities of his Kingdom if there should be any thing in his Letters he should write which should seem contrary to the Laws they should not obey them And Anastatius the Emperour made this wholesome sanction admonishing all the Iudges of his whole Republike that they should suffer no Rescript no pragmaticall sanction no sacred adnotation which should seem repugnant to the generall Law or the publike profit to be produced in the pleading of any suite or controversie enough eternally to shame and silence those flattering Courtiers Lawyers Divines who dare impudently yea impiously suggest the contrary into Princes Ears to excite them to Tyrannize and oppresse their subjects against their expresse Oathes inviolably to observe and keep the Laws their Duties the very Lawes of God and man of which more in the seventh and eight Observation Fourthly That Kings and Emperours can neither anull nor change the Laws of their Realms nor yet impose any new Laws Taxes or Impositions on them without the consent of their People and Parliamets This I have largely manifested in the first Part of this Discourse and the premised Histories with the Authors here quoted in the three precedent Observations attest and prove it fully for if the whole Kingdom Parliament and Laws themselves be above the King or Emperour and they receive their Soveraign Authority from the ●eople as their publike servants It thence infallibly follows that they cannot alter the old Laws which are above them nor impose new Lawes or Taxes to binde the whole Kingdom people without their assents they being the Soveraigne Power This point being so clear in it self so plentifully proved in the premises I shall onely adde this passage out of Iunius Brutus to ratifie it If Kings cannot by Law change or extenuate Laws once approved without the consent of the Republike much lesse can they make and create new Laws therefore in the German Empire if the Emperour think any Law necessary he first desires it in the generall assemblies if it be approved the Princes Barons and Deputies of Cities subsigne it and then it is wont to be a firme Law Yea he swears that he will keep the Laws Enacted and that he will make no news Laws but by common consent In the Kingdom of Poland there is a Law renewed An. 1454 and 1538. That no new Laws or Constitutions shall be made but onely by publike consent or in any place but in Parliament In the Realm of France where yet commonly the authority of Kings is thought most ample Laws were heretofore enacted in the Assembly of the three Estates or in the Kings ambulatory Councell but since there hath been a standing Parliament all the Kings Edicts are void unlesse the Senate approve them when as yet the Arrests of that Senate of Parliament if the law be wanting even obtain the force of a Law So in the Kingdoms of England Spain Hungarie and the rest there is and of old hath been the same Law For if Kingdoms depend upon the conservation of their Laws and the Laws themselves should depend upon the lust of one Homuncio would it not be certain that the Estate of no Kingdom should ever be stable Would not the Kingdom necessarily stumble and fall to ruine presently or in a short space But if as we have shewed the Lawes be better and greater than Kings if

meerely from the voluntary consent and grant of his people in the Parliament This is irrefragably evident not onely by the various kinds of Kings where of some are of greater power and authority others of lesse some by Election others by succession onely by reason of their Kingdomes Subjects original institution by the divers alterations of the Monarchy in this kingdome which hath beene sometimes divided into seven sometimes into five sometimes into three or two kingdomes and at last reduced unto one by the great changes and alterations made in all Foraine Realmes which have sometimes multiplyed sometimes diminished the number and power of their Princes and somtimes quite abolished the royall forme of Government changing it into an Aristocraticall or popular rule or Dukedome by the divine Authority of S. Peter who in this regard calls Kings and their Supremacy a humane creature or Ordinance of man because instituted limited and moulded into severall degrees of power by men over whom they reigne but likewise by two expresse determinations of Aristotle in these termes Regna patriis moribus legibus FUNDATA CONFIRMATA SUNT And Verum Regnum est imperium majo●ibus praestantioribus viris VOLUNTATE CIVIUM DELATUM seconded by Tully Livie and others It is the unanswerable Argument of Marius Salamonius an incomparable Roman Lawyer and Philosopher in his Lib. 1. de Principatu p. 17 to 27. Printed at Paris 1578. Cumprivilegio Regis To prove The whole Kingdome and people the Soveraigne power greater than the Prince and the Prince be he King or Emperour inferiour unto them because he is not onely their Servant but creature too being originally created by and for them Now as every Creator is of greater power and authority than its creature and every cause greater then its effect So the Authority and power of the people which creates the Prince and Princely power and augments or limits it as there is cause must needs be greater then the Prince or royall power Who though he be greater than any private subject or magistrate over whom he rules yet he is still inferiour to all the people and kingdome whose Servant or Creature he is and by whose authority he doth and manageth all things And though Principalities generally considered be of God yet the constitution of Princes and their severall degrees of power are meerely from men for if the regall Authority of Kings were meerely from the Law of God or nature as many ignorant Court Doctors now Preach and write it should be the same and like it selfe in all kingdomes the same among the Romans as Parthians Scythians Medes and other Nations But it is not the same among all these Nations but different such Qualis suo cuique placet populo as every People pleaseth to prescribe and make choyce of the Power Rights and Royalties of the Kings of the Parthians Medes and Scythians being such as the Parthians Medes and Scythians please therefore the Rights and Prerogatives of the Roman Empire and Emperours and of the kingdom and King of England too such as the Romans pleased and prescribed by their Lex Regia Which he there prosecutes at large And it is the direct conclusion not onely of this Authour but likewise of Iohn Mariana a Spanish Jesuite in his Booke De Rege Regis institutione l. 1. c. 8. Dedicated to King Philip the third of Spaine and Printed by his and the Emperours speciall Priviledge both in Spaine and Germany That the whole Commonweale kingdome and people are of greater power and Authority than the King as for other reasons so for this that he is but their Creature Servant and derives all his Royall Authority from them alone not for his owne but their service and benefit who may enlarge or restraine it as they see just cause And not to trouble you with Foraine Authorities in this point which are infinite I shall onely acquaint you with the resolutions of some eminent ancient Lawyers of our owne Andrew Horne an eminent Lawyer in Edward the first his Reigne in his Myrrour of Iustices Chap. 1. Sect. 2. p. 7 8 9. writes thus of the originall institution of our English Monarches After that God had abated the Nobility of the Britaines who rather used force than right he delivered it to the most humble and simple of all the neighbour Nations the Saxons who came from Germany to conquer it of which Nation there have beene forty Kings all which held themselves to have COMPANIONS These Princes called this Land England which before was named Greater Britaine These after great warres elected from among them a King to Reigne over them to governe the people of God and to maintaine and defend their persons and goods in peace by the Rules of Law or Right And at the beginning they caused the King to sweare that he will maintaine the holy Christian faith to the utmost of his power and guide his people by Law without respect to any person and shall be obedient to suffer or undergoe Law as well as others of his people And afterwards this Realme was turned to an heritage according to the number of the Companions who divided the Realme into 38. Counties and delivered each one a County to keepe and defend from Enemies according to every ones estate And although the King ought to have no Peeres in the Land yet because if the King of his owne wrong should offend against any of his people neither he nor any his Commissaries can be both Judge and Party OF RIGHT IT BEHOVES that the King should have COMPANIONS for to ●eare and determine in Parliaments all the Writs and plaints of the wrongs of the King the Queene and their children and of those especially of whose wrongs they could not otherwise have common right These Companions are now called Counts after the Latine Comites and so at this day these Countries are called Counties and in Latine Comitatus c. Henry de Bracton who writ in Henry the third his Reigne as in his forecited Passages so in others resolves That the King is under the Law because the Law makes him a King by giving him dominion and power Now how doth the Law thus make him a King but by the Parliament the Kingdomes great Counsell by whose Counsell and consent alone all Lawes were first enacted and yet are as the same Authour informes us who further addes That the King ought to be under the Law because Christ whose Vicar he is on earth when be came to redeeme mankinde made choyse of this way especially to destroy the workes of the Devill using not the strength of his power but the reason of his justice and so would be under the Law that he might redeeme those that are under the Law Thus the Virgin Mary the mother of our Lord who by singular priviledge was above the Law yet to shew an example of humility refused not to be

wils pleasures profit or benefit of Kings who by birth and nature differ not at all from the meanest of their Subjects but Kings were at first constituted and still continued for the protection welfare benefit service of their kingdomes Parliaments People whose publicke Servants Ministers Shepherds Fathers Stewards and Officers they are Now Nature Reason and Scriptures resolve that he who is instituted meerely for the benefit and service of another as all the Creatures were created for mans use and therefore are inferiour unto man in dignity and power is of lesse dignity power and jurisdiction than the intire body of those for whose good he was instituted as the servant is inferiour to his Master the Wife to her Husband for whom they were created the Mayor to the whole Corporation and the King to his whole Kingdome and Parliament which consideration hath caused sundry Kings and Emperours not onely to adventure their lives in bloody battles but to lay downe their Crownes for the peace and safety of their Subjects witnesse Otho the first and others with the Examples of Moses Exod. 32. 9. to 15 32. Numb 14. 11 to 15. of David 2 Sam. 29. 17. 1 Chron. 21. 17. and Iohn 10. 11. 15. with other precedents which I pretermit And the reason is apparent for if the King be slaine in defence of the kingdome or People yet the kingdome and people may remaine secure and another succeed him in that office of trust In which respect a Politique body differs from a Naturall that it hath life continuance and meanes to guide defend and Order it selfe though the King and head be cut off by death But if the Realme and People be destroyed though the King survive them as a Man yet he must necessarily perish in and with them as a King since he cannot possibly be a King without a kingdome and people for whose good and safety alone he was made a King Hence Aristotle Polit. l. 3. c. 4. and Marius Salamonius de Principatu l. 2. p. 50. define a Principality to be A just Government for the benefit of the people respecting onely the publique good and welfare not its owne private advantage Hence Plato de Repub. l. 1. thus describes the Office of a Prince towards the Common-wealth That as he is a Prince he neither mindes nor commands what is advantagious to himselfe but what is beneficiall to his Subjects and whatever he saith or doth he saith and doth it for the profit and honour of the Republicke which Cicero in his Offices hath more elegantly thus translated As the defence so the procuration of the Common-weale is to be managed to be benefit of those who are committed not of those to whom it is committed And de Finibus l. 3. A good and wise man not ignorant of his civill Office is more carefull of the utility of all than of any one or of his owne Neither is a Traytor to his Country to be more dispraised than a deserter of the common profit and safety for his owne profit and safety And the Emperour Iustinian used this golden sentence Quod communiter omnibus prodest hoc privatae nostrae utilitati praeferendum esse censemus nostrum esse proprium subjectorum commodum Imperialiter existimantes Imperialis benevolentiae hoc esse judicantes in omni tempore Subjectorum commodatam investigare quam eis mederi procuremus I shall conclude this with Salamonius his words Let the Prince be either from God or from men yet think not that the world was created by God and in it men that they should serve for the benefit of Princes for it is an absurdity above what can be spoken to opine that men were made for Princes since God hath made us free and equall But Princes were ordained ONELY FOR THEIR PEOPLES BENEFIT that so they might innocently preserve humane and civill societie with greater facility helping one the other with mutuall benefits Which he there largely proves by sundry Histories and Authorities That of Peter Matthew being a certaine verity All the Actions of a Prince must tend to the good and health of his people for whom he lives and more than for himselfe as the Sun doth not shine and give heat but for men and the elements The King then being made King onely for the Kingdomes Parliaments Peoples service must needs in this regard be inferiour to not Paramount them in absolute Soveraigne power though greater better than any particular Subjects Seventhly The Parliament as our Law-bookes and Writers resolve is the most high and absolute power the supreamest and most ancient Court of the Realme of England and hath the power of the whole Realme both Head and Body and among other Priviledges this is the highest that it is above the Law it selfe having power upon just grounds to alter the very common Law of England to abrogate and repeale old Lawes to enact new Lawes of all sorts to impose taxes upon the people Yea it hath power to declare the meaning of any doubtfull Lawes and to repeale all Patents Charters Grants and Iudgements whatsoever of the King or any other Courts of Iustice if they be erroneous or illegall not onely without but against the Kings personall consent so farre as finally to obliege both King and Subjects Now it is cleare on the contrary side that the King hath not the power of the whole Realme vested in his person that he and his Prerogative are not above but subordinate to the Lawes of the Realme that he cannot by his absolute regall power alter the Common Law of the Realme in any particular point whatsoever that he cannot repeale any old nor enact any new Law whatsoever nor impose the least taxe or common charge upon his people nor imprison their persons distraine their goods declare any Law or reverse any judgement in the meanest of his Courts without or against his peoples joynt consents in Parliament For Potest as sua Iuris est non injuriae Nihil aliud potest Rex in terris nisi ID SOLUM QUOD DE JURE POTEST Bracton l. 3. c. 9. f. 107. Therefore without any peradventure the Parliament in this regard is the most Soveraigne Authority and greater in jurisdiction than the King Iohn Bodin that great Lawyer and Politician resolves That the chiefe marke of an absolute and Soveraigne Prince is to give Lawes to all his Subjects in generall and to every of them in particular without consent of any other greater equall or lesse than himselfe For if a Prince he bound not to make any Lawes without the consent of a greater than himselfe he is then a very Subject if not without his equall he then hath a Companion as Bracton and others forecited say our English King hath namely his Earles and Lords thence stiled Comites if not without the consent of his inferiours whether it be of his Subjects or of the Senate or

dishonourable peace with the Moors to release the Tribute which they payed him formerly and after much media●●on he concluded a Peace thorowout all the Realm with his discontented Subjects This Prince thinking to raign more securely had taken a course of extream severity shewing himself cruell and treacherous to his Nobility whereby he was feared but withall he lost the love and respect of his subjects so as he was no sooner freed from one danger but he fell into another worse then the first his Nobles holding this for a Maxime That a Tyrant being offended will at some time revenge himself and therefore they must not trust him upon any reconciliation who to pacifie the troubles which had grown by his own errour had made no difficulty to sacrifice upon the peoples spleen his own Mignions degrading and in the end murthering condemning them as Traitors after their death yea the Princes of his own blood taking their goods estates and depriving the lawfull Heirs seeking to reign over free men and generous Spirits as over beasts entreating them as base and effeminate slaves who might not speak their opinions freely in matters of State and Government of which they were held dead members and without feeling Whereupon D. Manuel and other Nobles as men endued with understanding reason and not forgetting the nature of Alphonso who was proud a contemner of all laws and treacherous they proceeded so farre as to withdraw themselves from his subjection by protestation and publike act and entred into a league with the King of Portugall incensing him to take up Arms for their defence Where upon King Alphonso having some feeling that cruelty was too violent remedy for men that were Nobly borne he sought by all milde and courreous meanes to divide them and to draw some of them to his service which he effected and so more easily conquered and reduced their companions An. 1337. was founded the Town of Alegria of Dulanci in the Province of Alava and many Villages thereabout the which obtained from the King the priviledges and Lawes of the Realm whereby the inhabitants should govern themselves with libertie to chuse their own Iudges Don Pedro the first king of Castile surnamed the cruell most tyrannically murthering and poysoning divers of his Nobles and subjects without cause banishing others quitting Blanch his espoused wife within three dayes after his marriage to enjoy the unchaste love of Doxna Maria de Paedilla by whom hee was inchanted which much troubled the whole Court divorcing himselfe without colour by the advice onely of two Bishops without the Popes assent from Blanch and marrying Jane of Castro in her life time Hanging up divers Burgesses of Toledo causlesly for taking the Queens part too openly and among others a Goldsmiths sonne who offred to be hanged to save his fathers life causing his own brother Don Frederick and divers Nobles else to be suddenly slain Anno 1358. poysoning and murdering likewise divers Noble Ladies among others Don Leonora his own Aunt after which Anno 1360. he murthering two more of his own brethren executing divers Clergy men and Knights of Castile banishing the Archbishop of Toledo putting divers Jews as Samuel Levy his High Treasurer with his whole family to death to gain their Estates and causing his own Queen Blanch to be poysoned after she had long been kept prisoner by him Anno 136● Hereupon his cruelties rapines and murders growing excessive and the Popes Legat denouncing him an utter Enemy to God and man Henry Earle of Transtamara his brother with other Fugitives getting ayde from the King of Navarre entred Castile with an Army where by the Nobles importunity he tooke upon him the title of King of Castile and Leon which done the whole Kingdom long oppressed with D. Pedro his Tyranny immediately revolted from him so that in few dayes Henry found himselfe King of a mighty great Kingdom almost without striking stroke the people striving who should first receive him such was their hatred to the Tyrant Pedro who being doubtfull what to doe fled with two and twenty Ships out of his Realme to Bayon craving ayde of the English to revest him in his Kingdom mean time king Henry assembling the Estates at Burgon they granted him the tenth penny of all the Merchandize they should ●ell in the Realm to maintaine the warres against Pedro who getting ayde from the English upon conditions accompanied with the valiant Black Prince of Wales entred with a great Army into Spain where the Prince writing to Henry voluntarily to resign the Crown to Pedro his Brother to avoyd the effusion of Christian blood he made answer That he could not hearken to any accord with him who had against the law of nature taken delight to murther so many of the blood Royall and other great personages of Castile who had not respect of the Lawes of the Countrey and much lesse of God falsifying his Oathes and promises having no other rule in his actions but his Tyrannous passions Whereupon battell being joyned Henry was conquered and Pedro restored But hee discontenting the English and others who had reseated him in his Kingdome by his insolency and Tyranny and the Biscaniers refusing to be under the command of strangers whom they would never consent to be put in possession of their Countrey and with all falling to his former cruelties and courses contrary to the advice of his friends and Astrologers he so estranged the hearts of all from him that the English returning and Henry receiving new forces from the French entred Castile suddenly and conquered the Tyrant who being betrayed into K●ng Henry his hands as hee was taking his flight by night King Henry stabbed him with dagger in the face and at last getting him under him slew him with his dagger for his excesse and tyranny Anno 1368. and raigned quietly in his steed I might prosecute and draw down the Histories of all the Spanish Kings and Kingdomes from his dayes till this present which are full fraught with presidents of this nature ●o prove all the Kings of Spaine inferiour to their Kingdomes Assemblies of the Estates Lawes resistible deprivable for their Tyrannyes but because those who desire satisfaction in this kinde may read the Histories themselves more largely in the generall History of Spaine in Ioannis Pistorius his Hispanie Illustratae where all their chiefe Historians are collected into severall volumnes and in Meteranus and Grimstons Histories of the Netherlands I shall for brevity sake pretermit them altogether concluding with one or two briefe observations more touching the Gothish and Arragonian Kings in Spain which will give great light and confirmation to the premises First for the Antient Kings of the Gothes in Spain Aimoinius and Hugo Grotius out of him confesse that they received the Kingdom from the people revocable by them at any time and that the people might depose them as often as they displeased them and therefore their acts might be rescinded and nulled by the people who

tenour whereof followeth The Generall Estates of the united Provinces of the Netherlands to all those that these presents shall see reade or heare greeting As it is well known unto all men that a P●ince and Lord of a Countrey is ordained by God to be Soveraign and head over his subjects and to preseveve and defend them from all injuries force and violence even as a shepheard for the defence of his sheep and that the subjects are not created by God for the Prince to obey him in all he shall command bee it with God or against him reasonable or unreasonable nor to serve him as slaves and bondmen but rather the Prince is ordained for his subjects without the which he cannot be a Prince to governe them according unto equity and reason to take care for them and to love them even as a father doth his children or a shepheard his sheep who putteth both his body and life in danger to defend and preserve them If the Prince therefore faileth herein and in stead of preserving his subjects doth outrage and oppresse them depriveth them of their priviledges and ancient customes commandeth them and will be served of them as of slaves they are no longer bound to respect him as their Soveragn Prince and Lord but to esteem of him as a Tyrant neither are the subjects according unto Law and Reason bound to acknowledge him for their Prince so as without any offence being done with deliberation and the authority of the Estates of the Countrey they may freely abandon him and in his place chuse another for their Prince and Lord to defend them especially when as the subjects by humble suit intreatie and admonitions could never mollifie their Princes heart nor divert him from his enterprises an tyrannous designes so as they have no other meanes left them to preserve their antient libertie their wives children and posterity for the which according to the lawes of nature they are bound to expose both life and goods as for the like occasions we have seene it to fall out often in divers Countries whereof the examples are yet fresh in memory The which ought especially to bee of force in these Countries the which have alwayes been and ought to be governed according unto the oath taken by their Princes when they receive them conformable to their priviledges and antient customes having no power to infringe them besides that most part of the said Provinces have alwayes received and admitted their Princes and Lords upon certaine conditions and by sworn contracts the which if the Prince shall violate hee is by right fallen from the rule and superiority of the Countrey So it is that the King of Spaine after the decease of the Emperour Charles the fifth his father of famous memory from whom all these Countries were transported unto him forgetting the services which as well his father as himselfe had received of these Countries and the inhabitants thereof by the which especially the King of Spain had obtained such glorious and memorable victories against his enemies as his name and power was renowned and feared throughout all the world forgetting also the admonitions which his said Imperiall Majesty had heretofore given him and contrariwise hath given eare beliefe and credit unto them of the Councell of Spain which were about him the said Councell having conceived a secret hatrrd against these Countries and their Liberties for that it was not lawfull for them to command there and to govern them or to merit among them the chiefe places and offices as they doe in the Realm of Naples Sicilie Millaine at the Indies and in other Countries which are subject to the Kings command being also moved thereunto by the riches of the said Countries well knowne to the most of them the said councell or some of the chiefe of them have oftentimes given the King to understand That for his Maiesties reputation and greater authority it were better to conquer the Netherlands anew and then to command absolutely at his pleasure than to govern them under such conditions which he at his reception to the Seigni●ry of the said Countries had sworn to observe The King of Spain following this counsell hath sought all meanes to reduce these countries spoiling them of their ancient Liberties into servitude under the government of Spaniards having under pretext of Religion sought first to thrust in new Bishops into the chiefe and greatest Townes indowing them with the richest Abbeyes adding to every Bishop nine Chanons to serve him as Councellors wherof three should have a special charge of the Inquisition By which incorporation of the said Bishops being his creatures and at his devotion the which should happily have been chosen as well of strangers as of them which were born in the Country they should have the first place and the first voyce in the assemblies of the Estates of the Country And by the adiunction of the said Chanons had brought in the Inquisition of Spain the which had also bin so abhorred and so odious in these Countries even as slavery it selfe as all the world doth well know So as his Imperiall Maiesty having once propounded it unto these Countries upon due information given unto His Maiesty ceased from any more speech thereof shewing therein the great affection which he bare unto His Subiects Yet notwithstanding divers Declarations which were made unto the King of Spain as well by the Provinces and Townes in particular as by some other of the chiefe Noblemen of the Country namely by the Baron of Montigny and afterwards by the Earle of Egmont who by the consent of the Dutchesse of Parma then Regent of the said Countries by the advice of the Councell of Estate and of the Generalty had to that end been successively sent into Spain And notwithstanding that the king had by his own mouth given them hope that according to their petitions hee would provide for the contentment of the Country yet that he had since by his letters done the contrary commanding expresly and upon pain of his indignation to receive the new Bishops presently and to put them in possession of their new Bishopricks and incorporated Abbeyes to effect the Inquisition where they had begun to practise it and to observe the Decrees and Canons of the Councell of Trent the which in divers points doe contradict the priviledges of the Countrey The which being come to the knowledge of the Commons hath given just occasion of so great an alteration among them and greatly diminished the love and affection the which as good subjects they had alwayes borne unto the King and to his predecessours For they called chiefly into consideration that the King not onely pretended to tyrannize over their persons and goods but also upon their consciences whereon they held themselves not to be answerable not bound to give account to any one but to God only For this cause and for the pitty they had of the poor people the chiefe of the Nobility did in