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A10046 The defence of truth against a booke falsely called The triumph of truth sent over from Arras A.D. 1609. By Humfrey Leech late minister Which booke in all particulars is answered, and the adioining motiues of his revolt confuted: by Daniell Price, of Exeter Colledge in Oxford, chaplaine in ordinary to the most high and mighty, the Prince of Wales. Price, Daniel, 1581-1631.; Leech, Humphrey, 1571-1629. Triumph of truth. 1610 (1610) STC 20292; ESTC S115193 202,996 384

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THE DEFENCE OF TRVTH AGAINST A booke falsely called THE TRIVMPH OF TRVTH sent over from Arras A. D. 1609. BY HVMFREY LEECH late Minister Which booke in all particulars is answered and the adioining Motiues of his revolt confuted BY DANIELL PRICE of Exeter Colledge in Oxford Chaplaine in ordinary to the most high and mighty the Prince of Wales 1. King cap. 20.11 Let not him that girdeth his harnesse boast himselfe as he that putteth it off AC OX AT OXFORD Printed by Joseph Barnes 1610. TO THE MOST ILLVSTRIOVS PRINCE HENRY PRINCE of Wales Duke of Cornwaile and Earle of Chester the confluence of those choise blessings Peace Grace and Glory MOST GRATIOVS PRINCE with all reverence and devotion I present to your Highnesse this labour To whom shoulde I dedicate it But to your Princelie goodnes to whose service I haue consecrated my tongue and pen and heart and all the offices of my life it is an answer to a revolted late Minister a busines I may say imposed me by some of very honorable respect much encouraged by others especially the most Reverend Archbishop our late Chancelour It is the maintenance of truth O let it receiue countenance from the royall heire apparant of the defender of the truth The infection of Popery spreads too farre some come not to our Church others fly our Land and Church both revile and slander the Church The eies and harts and hopes of all the Protestant world be fixed vpon your Highnesse all expecting your Gracious faithfulnes readines in the extirpation of that man of sinne March valiantly herein Most Gracious Prince and the God of Princes shall protect you his Grace and Providence shall reward your faith and Confidence and shall heape vpon your Highnesse favor and honor and glory in both worldes For which as long as I haue being I shall never cease praying Your Highnesse most humbly devoted and faithfull servant DANIELL PRICE ANSWERE TO THE EPISTLE Mr LEECH TO the learned wise and ingenious Academicks flowrishing in the renowned Vniversitie of Oxford ANSVVER SIR your booke sent from Arras as a peece of worke of divers colours is at length surveyed and reviewed to see whether it be worth the answering The opinion of many was as that of Tully cōcerning a Act. 4. in verrem Heius that you had rather mard the cause then bettred it and therefore your tract vnworthy to bee answered But my minde was otherwise that the cause mard you and therefore you and it to be viewed to be pittied to be answered In which succeeding discourse would I could deale with you as S. b Ierome Tom. 2. Ierome desired to deale with Origen that our Countrymen shoulde know your best things and bee ignorant of your worst For my witnesses be in heaven in my owne bosome that no motion of envy gaine glorie irregular provocation or popular ostentation haue drawne me to this but the all guiding spirit of God by the honourable motion of some and comfortable encouragement of others And therefore I doe refraine all disparagements and personall aspersions against you wishing you had done so against those manie worthy Doctors of our Vniversity An act which I know you once disliked in that baaling Priest c His booke entituled de Triplici hominis officio his epistle to the Vniversitie Weston who as if he had beene one of Psilli who only fed on Poyson or the voice of a man in the mouth of a Devill d Esay 36.4 or Rabshekah sent out of Hell to blaspheme God did vilifie all the Bewclarks of learning aliue dead Doctors and governors of our Academy But let his branded character remaine vpon him and his memory Cams curse and Cains marke e Gen. 4.12 vagus profugus in terris The front of your Epistle sheweth at first that you thinke otherwise of vs thē he doth seeing that you stile our students the learned wise ingenious Academicks flowrishing and our Vniversity the renowned Oxford we shall see how you proceede Mr LEECH Experience doth well approue Saint Bernards saying Efficacior lingua quàm litera the tōgue is of greater efficacie then the pen. And therefore I suffer no little disadvantage in that I must now speake vnto you in a silent letter pleade my cause by a mute advocate of my mind ANSVVER It is true efficacior lingua quàm litera but yet melior anima quàm lingua If your pen expresse not what your tongue is able fullie I would your hart woulde conceiue that which your tongue may speake truly that as some thinke there bee certaine strings that passe from the hart to the tongue so there might bee a concatenatiō that what your hart thinketh your tongue speaketh and your pen writeth may so agree that they may be all to the glorie of God the instructing of others and saving of your owne soule For if your tongue could thunder as f Aul. Gell. lib. 17-c 17. Aristophanes spake of Pericles or you had a tongue like a trumpet as g Hier. adver Ruffin tom 2. fol. 221. Hierome saith Hilary had or as Saint h 1. Cor. 13. Paule observeth the tongue of men or Angels and had not Charitie it were but vayne sounding tickling tinckling The tongue not powerfull without charity and charity not fruitfull without verity S. Austin noted that all marvailed at Tullies tongue but not at his invention and at Aristotles invention but not his tongue I know not that ever you were admired for either But remember to vse the talent given in both as you ought thinke not you suffer disadvantage in that you speake in a silent letter I would it were not silent both for proofe and profit and that your mute advocate were not mutinous Mr. LEECH But since I write vnto thē who are not strangers in my busines but as well eie witnesses of the wrongs which I haue endured as eare witnesses of the doctrine which I preached among you my vndoubted hope is that your harts will be touched with some compassion either toward me vnworthyly entreated by a faction for I will not impute the crime of a few vnto all or towards your selues whome this particular doth very highly import in respect of your learning honor and estimation ANRVVERE You write to those that are strangers to your doctrine not to your person or strāgers not to the hearing but approuing your opinion strangers wee are all to any wrongs done to you not to the wrongs offered by you And therefore thinke you not to touch the hartstrings of our students with a dittie of compassion as if you were as you say wrongfully and vnworthily entreated by a faction Compassion every honest hart will afford you for being misled rather then misused i Lib. 1. de Controver ad Cler. c. 31. St Bernard distinguisheth of pacidicos and pacificos those that in word speake of peace but indeed make ready to battaile So may I