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A04988 A Catholicke apologie against the libels, declarations, aduices, and consultations made, written, and published by those of the League, perturbers of the quiet estate of the realme of France Who are risen since the decease of the late Monsier, the Kings onely brother. By E.D.L.I.C.; Apologie catholique. English Belloy, Pierre de, ca. 1540-1613.; Aggas, Edward, attributed name. 1585 (1585) STC 15137; ESTC S108196 138,975 314

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retourne to the line of Francis the Elder who maried Lady Mary of Luxembourg daughter to Sir Lewes Constable of France who brought great goods to that Famely in Picardy Artoys Flanders and other places Of these two issued diuers children namely Charles Frances Lewes Antoinet Loyse of Bourbon Charles the Eldest succeded in the Countie of Vendosme and procured it to be erected into a Dutchy and Pairry Francis had the Countie of Saint Paule and maried Lady Adriane of Touteuille daughter and heire of a great famely They had issue a daughter Lewes was a Cardinall Anthoinet was maried to the Lord of Guyze of whō is discended the house of Guise now liuing Loise was abbesse of Fronteuault Now the said Charl●s the eldest maried Lady Francis of Alencon sister to the deceased sir Charles Duke of Alencon last deceased without children in the yere 1524. of this mariage issued Antonie Francis Charles Lewes Iohn Antony the Eldest and Heire of this family maried Iane of Albret Queene of Nauarre of whom came Henry of Bourbon now king of Nauarre who hath married Margaret of France Sister to the most Christian King Francis was named Lord of Anguien who gat the victory at the iorney of Serizoles died without issue Charles the third is Cardinal of Baurbon and Archbishop of Rouen Lewes was Lord Prince Conde who when he died left fower sonnes Henry Prince of Conde Francis Prince of Contie Charles Cardinall of Vendosme and Charles Countie of Soissons Iohn who after the decease of Francis was entituled Lord of Anguyen died also without Issue There were also some daughters of whom here we haue nothing to say as hauing in this argument to treate onely of the Succession of the house of Frāce which can not discend but to y ● Males of this famely The onely controuersie therefore and different that might through the Counsaile of the mischiuous be mooued resteth betweene Henry of Bourbon King of Nauarre sonne of Anthony the eldest of that famely and Charles Cardinall of Bourbon and Archbishop of Rouen his vncle by the father The end of the first part ❧ THE CONTENTS OF THE SEcond part of this Booke 1. Obiections moued against the King of Nauarre 2. The mariage betweene Lady Iane of Albret Princesse of Nauarre with the Duke of Cleue dissolued by the Ecclesiastical sentence the Popes dispensation auctorized in Parliament Also the marriage of the sayd Lady with Anthony Duke of Vendosme the eldest of the house of Bourbon from whom is discended the King of Nauarre 3. Marriage is by the Ciuill lawe voyde being contracted before age 4. The holy decrees haue inhibited the blessing of mariage of maidens before twelue yeeres of age of men before foretene the East Church haue proroged the Matrimonie of the man to fifteene and of the woman to thirteene 5. The honestie of Ciuill pollice forbiddeth mariage before age 6. Examples of mariages disanulled by reason of the noneage of the contracted 7 The explication of humaine pollicie wherefore hereticks are vncapable of successions 8. The right of Realmes is houlden immediatly of God by the continuation of the successiue lawes of the same Neither can the Estates depose a King vncapable or otherwise disabled Or the people transferre the right of their Lord vnto the person of any other to whom it ought not to be giuen 9. The office and duetie of the Clergie towarde Kings and Princes King Henry the second protested against the Counsell of Trent 10. Why those of the League would not take the Catholicke Princes of the blood therinto Those of the league haue sought to suborne those of the pretended reformed Religion 11. Kings are Stewardes of the Church goods The Church is in the Commonwealth not repugnant thereto Pollicie Iurisdiction and collation of Ecclesiasticall functions apperteineth to soueraigne Princes The Kings of Fraunce haue euermore preserued the state of the persons and goodes of the Clergie in their Crowne The Clergie were in olde tyme not capable to distribute Church goodes 12. The King neuer dyeth in France because of the successiue law thereof To what ende the Coronation of Kings was instituted The auncient maner of the Coronations of heathen Kings How long it is since anoynting was instituted and wherfore It is not necessary to annoynt or crowne Kings in one only place 13. Antiquitie is no necessary argument to auctorize common custome 14. The Church neuer disturbed the succession of Kings no not for heresie 15. Whether it be likely the K. of Na. wil force the conscience of his subiect 16. The estate of Bearne and Nauarre 17. The cause of the protestatiō that the King of Nauarre made the last yere at Montauban 18. The King cannot infringe the successiue law of the Realme The successor commeth not to the Crowne in the qualitie of heire to the deceased 19. The Popes reasons whereby he pretendeth aucthoritie to transferre Kingdomes The Popes haue euer exempted France out of their wonderfull power Gods lawe without polliticke confirmation is no sanction vpon earth Priestes haue no imperiall Iurisdiction Bishops and Popes haue acknowledged Kings and Emperors for their Lords The punishment of heretickes is executed by the seculer Magistrate 20. The opening of sundry places of Scripture concerning Ecclesiastical iurisdictiō Wicked Emperors were neuer deposed The Pope cannot excommunicate any body politick or Towne subiect to the King of France Appeales in cause of abuse from the Pope and other Clergie men obserued in France 21. The Church cannot excommunicate a Prince that is an euill liuer Subiects after the excommunication of their Lorde are not discharged of their dueties toward him 22. The sentence of the excommunication of a Prince cannot conteine any clause of depriuation from his Lordly rights 23. A Prince may lawfully arme himselfe against the Popes wrongful excommunication and appeale therefore as in abuse 24. The K. of Nauarres reason to proue him no Hereticke 25. The vsurpations of the Counsell of Trent ouer the Crowne of France 26. Most daūgerous drifts of y ● Leagued in the reformation of the Realme 27. The wicked entent of the Leagued Also what enuy they beare to the Duke of Espernon and others 28. The remembrances of Aduocate Dauid now put in execution by the Leagued The Kings duetie in matter of Religion 29. Forraine rule and gouernement is wretched FINIS THE SECOND PART OF the Cath. Apologie 1 SVch as mislike the king of Nauarres cause doe obiect against hym in this libell fonre principall points wherof three doe perticularly touche the qualitie of his owne person● the fourth concerneth the auncient controuersie betweene the Vncle and the sonne of the elder brother But we will ende●our to shewe that in all and throughout all they haue but a weake foundation Concerning the first they aleadge that the said Lorde King of Nauarre is not borne in lawfull matrimony of Anthony of Bourbon eldest sonne of the house of Bourbon because Ladie Iane of Albret mother to
A CATHOLICKE APOLOGIE AGAINST THE LIBELS DECLARATIONS ADVICES AND CONSVLTATIONS MADE WRITTEN and published by those of the League perturbers of the quiet Estate of the Realme of France Who are risen since the decease of the late Monsier the Kings onely brother By E. D. L. I. C. Answere a foole according to his folly least he should thincke him selfe wise Prouerb 26. ❧ Imprinted at London for Edward Aggas THE PREFACE to the Reader O Christian and Catholick Frenchman neuer was there offered better meanes then at this time to discouer and smel out the subtelties of our enemies with what money Sathan vsually paieth his seruants whē we see some of thē so blinded that beeing vppon the poynt of their destruction they promise to themselues all assuraunce still coueting to conceale their abhominable wickednesse with sleights shiftes and lyes Neuerthelesse when they do most hide themselues they are foonest spied For to say the trueth what goodlier or more apparant pretēce could the perturbers of the quiet of our Fraunce take holde of then Religion and the reliefe of the people but as the enemie of trueth hath allured thē vnto him by lyes so hath hee for their repaste left them no other foode vpon his Table and yet doth that also faile them when they make it an vsuall messe and trueth remaineth Mistresse According hereto the lyes and horrible slaūders that to this day haue bene spued foorth against the King of Nauarre the Lord Prince of Condie by certaine straungers enemies to this Crowne the Royall Progenie vnder the pretence of zeale of Religion doth ouerthrowe them because cōtinually they haue sought to perswade our souraigne Lord the King and all the French Nation that these Princes were his euill seruaunts Rebels and disobedient persons enemies to his Estate in the preseruation and encrease whereof they haue greater interest then any other worldly person next vnto his Maiestie vnto whom they haue the honor very nerely to appertaine As also in truth we are hartely to giue GOD thankes especially in that after so many false and slaunderous inductions made vnto the most Christian Maiestie against these two Princes his good kinsmen and most faithfull subiects and seruants by whose reliefe this feeble weake and pale Realme hath oftentimes escaped falling it hath pleased him to open the Kings eyes to let him perceiue that all the illusions vnto him presented tended only to the ouerthrow of himself his Crowne and Estate in offering hetherto to his viewe one thing in liewe of an other For herevpon his Maiestie smelling out the causes of passed mischiefe hath finally in earnest done as the good Phisitiō who whē he seeth his Patient pale weake faint and grieuously sicke beginneth his cure with bringing him to his bed discharging him frō all painfull toyle causing him to take some rest euen so our King casting his eyes vpō his poore realm afflicted with ciuill warres which so long haue bene kindled vnder a false and slaunderous pretence to the end to begin the cure hath first sought to set it in peace that after some time of rest he might haue better opportunitie to heale the rest of the causes of the disease to put from about him those who vnder his authoritie had by their false wicked perswasiōs so hardly entreated it Which when his euill Councellors perceiued seeing that they could no longer goe forward in the same path they haue sought with open play to compasse that which so lōg they had craftely practised now haue plainly shewed that it was the State Crowne that they leueled at procuring the writing of diuers Libels aduices and consultations of their suffragās to the end not only to diminish and blemish the King of Nauarres vndoubted lawfull succession if it should please God to worke his will of the Kings Maiestie without leauing any issue Male but also to aduaūce their own false slaunderous and supposed titles and pretēces Howbeit although the said Lord King of Nauarre neede not yet to pleade his cause or presently to aunswere all these sleights and counsailes of the wicked in respect of the sufficient terme small likelihood of occasion euer to put the same in executiō cōsidering the King is thāks be to God yong in health in good disposition together with the small interest that in my opinion the sayd Lord King of Nauarre pretendeth to any such successiō as being a Prince both wise circumspect such a one as hath not so smal forecast but that he knoweth vndoubtedly that the greatest wealth reliefe good hap contentation that may redound to him cōsisteth in the prosperitie health long and happie life of the King his Lord to the ende perpetually to be vnder him the same that he is to liue vnder his liking in his protection wherby vnder the fauour wherof he shalbe not only preserued from the cōspiraties which his enemies worke against him but also which is more if it please God to encrease him he shal alwaies be by the King fauoured aduanced vnto whō he hath the honor to be the first Prince of his bloud Neuerthelesse how euer it be I do not thinke that any man at this day cā with reason and iudgement conceiue any bad or sinister opinion of the sayde Lorde King of Nauarre though he lay open his iust causes sith those that haue no right and for whō there can be no likelihood at all are so impudent rash vndiscreete as to bring to the barre a matter wherevpon euen their most affectionate seruāts durst not before haue thought which to saye the trueth is one of the cōsideratiōs that moued me to set hand to the pen to the aunswering of such diffamatorie Lybelles discourses aduices cōsultatiōs as within this yeere haue come to my hands and I protest that I haue done it without either cōmaundemēt or commission of the sayd Lord King of Nauarre vnto whom I neuer had the honor to approach neither is it of any affectiō or desire to aduaunce the Religiō that he professeth sith my self am and all my life time haue bene a Catholick and liued vnder the authoritie of the Apostolicke Romish Church But the onely cause hath bene that being borne a Frenchman I haue thought it my duetie to vphold the rightful cause of the French Princes vnto whome after his soueraigne Maiestie for whose seruice we are naturally bounde and holden to procure all honor wealth prosperitie to maintain and defend them from slaūders and such deceipts as Sathan would stirre vp against their excellēcie greatnesse besides that euery mā may perceiue that these Tragedies are kindled to the vtter ruine losse fubuertion of this miserable Realm so as the loue of my Countrey Christian piety and that compassiō that I take in beholding my fellow Citizens and my self with them in daunger to consume our selues in that fire that by those ciuill warres which vnder this
naturall princes mainteine the one part which is least plausible and agreeable with the French nation much lesse aucthorised by Princes and forrein potentates whose weapons they hope to vse when neede shall require To the end also with lesse labor and greater pretence to hoyst vp the Ladder of their driftes they haue procured the writing of a number of bookes which within these fewe yeres are come to euery mans hands concerning the discents of the Princes of Lorrain whome gladly they would bring aboord into this quarrell if possibly they could meaning with them in mens hartes to imprint falsely to perswade that our Kings and Princes are no lawfull Successors but tyrants and vsurpers of this crowne from those of the auncient race of whome they would make the Lorrains to be discended so to procure them to be Captains of their conspiracie 2 But these Princes haue euermore sought to bee accompted too wise iust and vpright dealers to haue their eares so ticklish as to let them selues be led with such false inductions which could bring them no other but speedy shame perpetuall ignominie of their race for doing as the husbandmans Serpent who when hee had well refreshed himselfe at his fier would haue driuen him also out of his house As also to shewe that they neuer thought vpon so detestable a deede That euery man therefore may knowe it to be too euident an abuse to say that they be come of the famely of Charlemagne I will vse onely that Booke that themselues did in the yere 1549. to cause Edmond of Boulay the chief Herault and King of Armes of their house to publish wherein with the common opinion they doe mainteine that Charles of Lorrayn brother to Lothair King of France the last of Charlemagnes posteritie of whom the seditious do make so great accompt left a Sonne named Ottho who was Duke of Lorrain and died without issue so as in him ended the males of Charlemagne In deede the said aucthor saith that Godfrey with the beard Earle of Ardenne succeeded his Cossen If then he were Cousen to the said Ottho the same kindred might come by beeing discended of a daughter of the said Charles wife to Lābert Earle of Bergues or Monts who was Merquize of the Empire Earle of Brabant so consequently by the Salique Lawe vncapable of this Realme By reason whereof Pope Benedict the eight beeing at Pauy with the Emperour Henry the second and Robert sonne to Hugh Capet in the yere a thousand two hundred and three declared the sayd Robert to be lawfull King and Lord of the Crowne of Fraunce Besides the Author is forced to confesse that this Male ligne of Godfrey Countie of Arden failed againe and fel into the person of Ide wife to Eustace Countie of Bolongne on the Sea the father and mother to Godfrey of Bolōgne King of Hierusalem who in Lorrain succeeded his v●kle by the mother Godfrey with the crouch backe so doe the Males of the house of Bologne are by the same writer continued vntil Lady Isabell the onely daughter and heire of Charles Duke of Lorrein who in the yeere 1418. maried Rene of Aniew pety sonne to King Iohn of Fraunce Thus we see by the domesticall testimony of the Princes of Lorrein the third distaffe in the house of Lorrein since the sayd pretended Ottho Sonne to Charles of France of which the first had bene sufficient to depriue them of the Succession Royall not withstanding their auncesters had drawen their Orriginall from the Masculine house of the saide Charlemagne For in respect of the house of Aniew extract out of the royall stocke of Fraunce and grafted into the Dutchy of Lorrain by the marriage of the said Rene with Isabell of Lorrain the same Lorrain Historiographer agreeth y t it ceased in Nicolas Marquize of Pont sonne to Iohn the second that dyed in y e yere 1433. whose succession was gathered vp by his Sister Yolland wife to Ferry of Va●demont who was the yonger of the auncient house of Lorraine sonne to Antony sonne to Ferri brother to Charles Father to the foresaid Isabell 3 I will and that truely auowe that the house of Lorrain now being is so farre from being issued out of the race of Charlemagne either by Male or Female farre or néere that contrariwise the Dutchy of Lorraine hath chaunged stock or family fower or fiue times since the posteritie of Charlemaigne First in the house of the Counties of Ardenne when after the decease of Ottho Sonne to Charles of France in the yere 1005. Henry the second Emperour gaue Lorraine to Godfrey the sonne of Godfrey Earle of Ardenne whose seruice he had vsed against the sonnes by whome the Duke of Lorrain had bene emprisoned and soone after deceased without issue After hym succeeded his brother Gothelo in the yere 1019. in the time of Robert King of France Then in the yere 1033. Conrade the Emperour gaue to Gothelo Mosele after the decease of Frederick Earle thereof so as hee grewe mightier in Lorrain then before Against this Gothelo marched Odo Earle of Chāpagne seazed vpon Bar but the Lorrain gaue him battaile wherein the said Odo deceased Gothelo had a sonne named Godfrey vnto whom the Emperour Henry the fowerth refused to giue the Dutchy of Mosele and therefore hee would not also be Duke of Lorrain but in the yere 1044. rebelled against the Emperour who tooke him prisoner and after released him taking his sonne for Hostage who being dead the father reuolted again stirred vp Baldwin Earle of Flanders to help him to warre vpon him And this Godfrey slew Albert to whom the Emperour had giued Mosele for which cause the Emperour inuested Euerard of Alsatie in Mosele Fredericke vnckle to Baldwine of Flanders in the Dutchy of Lorraine Godfrey seeing him selfe so oppressed passed into Italie and there maried the daughter of Marquize Boniface but was by the Emperour soone after driuen out of Lomberdie wherefore he retired into Flanders and accompanied with the saide Baldwine besieged Fredericke in Antwarpe but the Lorrains came to his succour This Godfrey had a brother called Frederick sonne to Gothelo who retourning from Constantinople became a Monck at Mount Cassin and was after y e 157. Pope called Steuen in the time of Henry King of France After the decease of Frederick of Flanders inuested in the Dutchy of Lorraine Euerard of Alsatye was Duke of Lorrain but both the said Godfrey Euerard being dead in the yere 1070. the Emperor gaue Mosele to Deoderick son of the saide Euerard and restored Godfrey with the crooke back sonne of Godfrey aforesaid to Lorraine This man wholy destroyed the Frizons but was in the end slaine by Richarius in the yere 1089. so as by his death began the second house of Lorrain in the person of Ide sister to the last Godfrey with the crouche backe and wife to Eustace Earle of Bolongne whose Children were Dukes of Lorrain
such writings as guiltie of treazon haue dissembled this meane and flatly disaduowed the miserable wretches who for the publishing of these vntrueths had hazarded their liues But returning into the path of their first entent since the death of Mounsier the Kings onely Brother they haue perswaded themselues that his Maiestie may one day happen to dye without issue But howsoeuer it be prouiding long before for their affayres they haue coasted and sought to winne one of the first Princes of the blood discended of the house of Bourbon the true and onely Heyre of the Crowne if it should please God so farre to punish vs as to depriue vs of our good King without issue male and haue gone about to perswade this Prince that it is he who ought to be the lawfull successor and therefore that he had neede presently and alreadie to cause the same openly and with effectual and strōg reasons to be published 6 Wherein both the one and the other doe highly offend the Kings owne person in that in his life tyme they dispute of succession which if it might please God to sende him a sonne to enioye it shall neuer fall to them besides that thus thei seme to cōspire his death which in effect is as much as to league themselues against nature against good maners against Christian pietie against that good will which we owe to our King vnto whome we are bound to pray for good wish for good and prognosticate good and therfore to waite for such his hap and misfortune is repugnant to all lawes ciuill and naturall Neither can good men like that against the Kings will and during his life men should argue or call into questiō the doubt of his succession which is nothing so long as it shall please God to leaue him in the world Vpon this cause did the fifth Counsaile of Toledo in Spayne which was holden during the Popedome of Honorius the first about the yeere 622. in the tyme of Heraclius the Emperour and Chintillus King of Spayne by decree excommunicate all such as do enquire or seeme to haue any care or doe seeke to vnderstande who shal be their King after him that hath the Scepter Because then saith the text it is repugnant to pietie and daungerous to man to thinke vpon vnlawfull matters to come or to enforme themselues of the accidents of Princes or in respect thereof to prouide for the time to come for it is written It is not for you to knowe the seazons and tymes which the Lorde hath reserued to himselfe wee doe by this decree ordeyne that if there be any informer of such matters and who during the Kings life respecteth any other in hope of the Realme or that allureth any vnto him in that respect that the same be by sentēce of excommunication banished the companie of the Catholickes The same decree was reiterated in the sixt Counsaile holden in the sayd Towne of Toledo whereto was added a very conuenient reason whereby the Authors of such discourses are reproued as men curious of the tyme to come whom God will not peraduēture permit to attaine thereto Mark therefore how such people who would bee taken to be zealous of Catholicke religion and the Commonwealth do by making such questions offend God and his holy Church 7 Furthermore this good Prince of whom they seeke to make a buckler is if it please him to consider that these alterations are wouen for the subuertion of him and his famelie to the ende that beeing by the force of the same disunited and deuided the Authors of this faction may remaine Maisters of both partes and by the losse of the one may more easely disperce the other That this is so it appeareth by that Lybell that secretly they disperst abroade into our hands wherein is one of the most impudent maximes that they dare set downe namely That no one of the Princes of Bourbon and doe expressely name the person of the Cardinall vnder whom neuerthelesse they would shroud thēselues is capable of the succession of the Crowne of Frāce because now they are growne beyonde the tenth degree of agnation to the royall house whereby onely enheritances and successions are by the Ciuill lawes deferred to the neerest and beyonde the which also the heritage beeing vacant shoulde come to the fisck which in this cace is the assembly of the Estates and Peeres of France who are to proceede to a newe election But herein they doe malitiously deceiue themselues because the royall title of the Crowne of Fraunce is not simply a patrimoniall enheritance or feudal neither runneth by simple enheritance ciuill but the neerest of the bloud royall is thereto called by succession and surrogation perpetuall without ende after the order of consanguinitie or masculine agnation whether he be or be not particuler heyre to the King deceased in his owne proper goodes Also say our Maisters this right of the Crowne is in deede not hereditarie but of the famelie and of whom soeuer appertaineth thereto notwithstanding no one of them might be heire to the deceased Wherevpon Balde others that haue particulerly written of the succession of this Realme doe vpholde that therein succeedeth the next of the Kings bloud being come of the male although he were 1000. degrees of and that by the right of bloud and perpetuall custome of the Realme therein bringing for especiall example the famelie of Bourbon which onely after the famelie now raigning is to succeede in the Crowne of Fraunce Besides that returning to our purpose all the reasons that may be alleadged in the behalf of this Prince or of any other whosoeuer except of the King of Nauarre haue so small likelihood that euery one may soone iudge that those that haue set abroach this matter are mere perturbers of the peace and lawes of this Crowne particuler enemies to the house of Fraunce but chiefly to the sayde Lord Cardinall of Bourbon in that they endeuour themselues to ship him in this so vniust a qu●rrell and to perswade him to leaue such a blemish to his memorie that the posteritie maye saye that so great a Prince as hee wise and discreet a Clergie man euen from his youth being now come to y e Graues side should without reason bend hymselfe against his owne blood and peraduenture be an occasion or instrument to the enemies of his Family to depriue his blood of so faire great and mighty a realme which the lawes thereof hath prouided them if God should not send the King now raigning a sone 8 Now to the end to lay open mine intent I willl say no more but the trueth which is that among all such as professe obseruing of the estate and gouernment of auncient common wealthes this Realme of Fraunce will appeare to be one of the most assured and best ordered that euer was in the world which also through the Lawes and politicke gouernment thereof hath longer continued then euer did any other Monarchie howe
auncient or mightie soeuer as beeing aboue 1200. yeeres since vnder one forme and with one kind of lawes it was gouerned vnder the maiestie and authoritie of Kings of whom this last race hath continewed 600. yeres But among the chiefest and most perfect ordinances of this Crowne that is most commendable whereby the realme doth by succession belong by vertue of the Salick law to the next Male of the deceased King discending of the Masculine ligne For in trueth our Kings knowing that those of their owne blood are to succeede them haue the greater cause to keepe housband and preserue the estate and demains of their Realme as their owne and certaine Patrimonie besides that the successors of the Crowne that are nourished and brought vp in this greatnesse doe neuer become tyrants because euen from their mothers wombes they are vsed to command and ordinarily doe become the better more iust valeant hardy and couragious by representing to their owne view the greatnesse commendation and maiestie of their predecessors On the otherside the subiects of the Realme that haue s●●e the birth nourishing and bringing vp of their Princes do the better know their humors and willes and doe more freely obey such as are borne to rule their estate thē others that are newly elected whom they remember to haue knowen in the like calling as them selues without either preeminence authoritie or gouernment so as there is nothing so perfect as that which neerest doth imitate nature and which seemeth to be altogether immortall aud infinite by Succession from the Father to the Sonne Besides that thereby the Kings subiects howe wealthy or mightie so euer doe conteine themselues in duetie humilitie and obedience to their soueraigne Prince when they remember that so long as any of the royall blood doe suruiue the same be capaple to attaine to that marke and that purposing to attempt any bad matter against the Estate and person of the King there remaine as many reuengers of the iniurie offered to his Maiestie as there be Princes of his bloud Herevpon doe I presume y t in our France wherein this royall succession hath time out of minde bene strictly obserued it was neuer found neither doe we reade that the French men did at any time enterprize or practize aught against the person of their King whether in respect of that naturall affection that alwaies they haue borne him and whereof they beare the bell among all other Nations in Europe or els because God neuer permitted the royall bloud of Fraunce to rest onely in one whereby the presumpteous conspirators might after the trespasse committed escape without punishment This royall succession therefore resting without doubt or cōtradiction in this Realme the subiects thereof doe well knowe euen naturally and presumptiuely who is most likely to become their King so as now to call in question this succession is the only direct way to cause the King y t holdeth the Scepter ouer vs to think and with himselfe to imagine that in his Realme there are some who for the satisfying of their ambitiō could willingly wish to haue his place and for the same purpose do harken after his ende But sith the bolde impudencie of men is so great that they blush not neither are ashamed to disclose themselues to giue all men to vnderstande of their bad entents besides that necessarily the Commune must bee satisfied who otherwise might sooner beleeue the false then the true before wee proceede any further in aunswering the chiefe poynts of the Lybelles that they scatter abroade to the end to say that after the decease of the most Christian King without issue male it is not the nowe King of Nauarre but his Vnckle the Lord Cardinall of Bourbon that lawfully should be King or the better to expresse their entents that it is neither the one ne the other but that they must proceede to a newe election and nomination of a Prince I will here protest that I neuer desire to see the aduenture of that substitution which they pretende but hartely doe wish to the King my soueraigne Lorde a most long and happie life with as great number of issue capable of this Crowne as there be Starres in the Firmament 9 After which protestation to come to the purpose and succession of the house of Frāce I will first speake to those y t are not brought vp in the state of this Realme but onely haue learned of their Fathers that the Famely of Bourvon hath the honor to be issued from our Kinges therefore that the Princes thereof may succeede when God shall permit to the Crowne by the Lawe of succession of the realme Turning my selfe then to these commons I say that it is well knowen that King Lawes the ninth canonized and called saint Lewes had two sonnes the elder Phillip the bould of whome are come our Kings yet raigning who also had two sonnes the eldest Phillip the fayer who succeeded him and after him his three sonnes Lewes Phil. the long Charles the fayer the yōger Charles County of Valois who begat Phillip of Valois who succeeded in the Realme after his Cousen Charles the fayer After Phillip succeeded his soune Iohn after him Charles the fifth called the wise sonne to Iohn This Charles had two sonnes the eldest Charles the sixth King of Fraunce vnto whome succeeded Charles the seuenth Lewes the eleuenth and Charles the eight his sonne petie sonne and petie Neuew The yonger Lewes Duke of Orleance who by Lady Valentine of Millan had two sonnes Charles the elder father to Lewes the twelfth King of France after his Cousen Charles the eight was deceased without issue and Iohn Earle of Angoulesme who was Father of Charles also Earle of the same lande and Grandfather to king Francis the first who succeeded his cossen Lewes the twelfth of which King Francis came Henrie his second sonne and father to Henry now raigning Hetherto therefore the branch of Phillip the bould eldest Sonne to Saint Lewes neuer failed so must that fable needes be false which the enimies of the house of Bourbō haue sought to root in mens mindes namely that the discontentation of the late King Frācis the first against Charles of Bourbon that dyed at Rome was for his pretence to the Crowne of France which since haue continued in al the Princes of this house and from whence should be deriued the troubles and Ciuill Warres of this realme during the minoritie of the Kings Francis the second and Charles the ninth brothers to the King nowe raigning A matter vtterly false and falsely inuēted to the ende more and more to bring into the hatred of the people the Princes of Bourbon who neuer accompted more deerely of any thing or had greater delight in ought then to acknowledge obey and faithfully serue the Maiesties of our Kings as their true and souereigne Lordes hauing the honor so neerely to be to them allyed that they are of the same House and Armes without
an example to all other to the ende no straunger doe presume to violate and taint the Maiestie of the Realme of France 12 To all the premisses to the discourse of the duetie and respect that subiects owe in our cace to their Kings and Princes the disturbers of the peace lawes of this Realme doe aunswer perticulerly against the King of Nauarre y ● he shal neuer be King of France before he bee after the auncient maner obserued as they weene euer since Clouis the first Christian King consecrated annoynted and crowned and that nature onely cannot make him King without the ordinary Ceremonies obserued at the comming in of a new Prince And so cōsequently they dare inferre that notwithstanding al our former discourse be true yet can it not bee applyed to the sayd Lord King of Nauarre to whom the French men cannot be boūd without his annointing and coronation which the Catholickes will neuer permit vnlesse he abiure the pretended reformed Religion Also that in cace they shoulde withstande him yet should they not thereby withstand their King but a pretender to the Realm But in trueth herein lyeth the difficultie of the matter wherwith they seeke to deceiue the ignoraunt For this they must know that in Realmes successiue as is ours the King liueth perpetually and leaueth the Realme to his neerest by vertue of the law successiue By reason whereof he is true and perfect Lord before he bee crowned neither doth his coronation serue but for a declaratiō and publication of the honor of the marke of his calling which was obteyned to him before both by nature and by the lawe of succession which needeth no further declaration of the successor in that it is not simply hereditarie to the deceased but custumary and legitimate at the very instant of the former Kings decease which seazeth not the natural successor of the Lordship and royall power onely but also of the possession and effectuall enioying of the same Wherevpon all our Interpretors doe maintaine that in feudall causes and matters the successor is in a maner seazed in his predecessors life tyme vnder whom he is halfe possessioner without any further inuestiture especially in our France where it is obserued without contradiction For that concerning the Realme the coronation ensuing is but the habite and royall ensigne and therefore al good men will graunt that the King is annoynted and crowned because he is King but contrariwise that he is not king because he is crowned for so theeues and Tyrants beeing the stronger might become lawfull Kings and with ouer much facilitie alter the cause of their possession through that ceremonie So was the Emperour of the Romaines lawfull after he had beene elected and saluted in testimonie and for a proofe of which election only he set a Crowne vpon his head a Scepter of Iuorie in his hand and beeing apparelled in a Purple robe did alwaies walke forth with fower and twentie Huissiers euery one bearing a Torch and an Axe It was was moreouer a custome to carie fire before the Emperour after the auncient maner of the Kings of Persia who went to Pasargades that the Priestes might there consecrate them in a Temple dedicated to one of the Goddesses of warres where the Prince putting of his own Robes did put on the same that the auncient Cirus vsed to weare before he was King he also did eate of a Cake made with Figges and Turpentine and drancke a potion made of Vineger and Milke The auncient Kings of Greece in liewe of a Diadem were wont to cary a Speare or a Staffe which the Grecians termed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Romaines sent to him to whom they gaue the royal dignitie a Crowne of Golde a Cuppe and an Iuorie staffe and afterward added the seate or chaire fashioned like a Chariot Afterwarde when Christianitie was planted in the hearts of the people hauing proceeded to the election of the Emperour and being agreed of his person the maner was to cause him to sweare yea sometymes by his handwriting to subscribe that he would stay himselfe vpon the doctrine confirmed by the Catholick Church and the oecumenical Counsailes of the same and that he should not raise any trouble in the Church of God after which protestation the Patriarke of Constantinople in the peoples sight set a Crowne vpō his head girt a sword about him presented him a Scepter and put a gold Ring vpon his finger The tokens of the Germaine Emperours are by the decree of Charles the Great a Scepter a Sword a Speare a Cloake a Chaine a Crowne a Crosse like a Spheare a Buckler an Eagle with 2. heads a purple Ensigne all which are deliuered to him by the Archbishoppes of Cologne Mentz and Treues Like as the Archbishop of Toledo doth the office at the coronation of the King of Spayne the Archbishop of Canterbury at the King of Englands the Archbishop of Mentz at the Bohemians the Archbishop of Strigon at the Hūgarians the Archbishop of Guesne at the Polonians the Archbishop of Vpsale at the Danes the Archbishop of Tours at the auncient Kings of Armorica which we cal Brittaine the Bishop of Pampelune at the King of Nauarres euen as in our France it is the Archbishop of Rheimes that crowneth and annoynteth our King although sometymes it is done in other places As we reade of S. Lewes who was sacred at Soissons others at Orleance whom before the tyme of Christianitie they vsed to proclaime by lifting thē vp and shewing them vpon a buckler But it hath since beene thought more expedient to minister these ceremonies in the assembly of the Church there to call God to witnesse of that faith which the subiects vowed to their Prince and of that duetie wherein the King bound himselfe to his Estate to the ende also that afterward the people might knowe that from a priuat and perticuler man that he was wont to be he was now promoted to the Empire to the end to commaund Thus did Atatolius first deale with the Emperor Leo the first in the yere of Iesus Christ 461. and Euphemius with the Emperour Anastaze in the yeere 494. of whom hee exacted a perticuler promesse in writing because both before and at the tyme that he was proclaimed Emperour he had bene and still was an Eutichean hereticke whose errors had bene condemned by the decrees of the Counsaile of Chalcedō holden in the presence of the Emperor Martian in the yeere of Iesus Christ 455. Of later daies immediatly vpon the decease of Iustinian the first they added that the Patriark of Constantinople should after the example and imitation of the Kings of Iuda consecrate annoynt and crowne the Emperours with a Crowne of Golde in the assembly of the Church which was first obserued in the Emperour Iustin the second and afterward by Pope Leo the 3. translated into the West to the behalfe of Charles the Great before whom or
that Religion which with vniforme consent haue so many hundred yeres bene receiued in the Church especially considering that himself could not abide to haue his owne brought into bondage Moreouer with you ye trompets of sedition I doe agrée that then he should be no more able then now that such as would perswade him that the third part of the French are Huguenots are no good Arithmeticians also that for our preseruation in that estate wherein we now liue we neede no more but to set against him our walles I would therefore aske you what cause you should haue to feare that he would endeuour to force you to liue in any other Religion thē the same wherein he find you and your selues doe desire when in so doing he may happen to haue but euill successe and therewithall lose the loue of the whole worlde were not this as much as according to the Prouerbe to goe about to shaue an Egge 16 As also the obiection that they make namely that in the lands of Bearne and low Nauarre where he is soueraigne the Catholick Apostolick Romish Religion is not permitted is in trueth full of subteltie slaunder and enuie for hereunto he doth pertinently in my opinion aunswere that in respect of the land of Bearne it was not he that forbad it neither are his aduersaries able to proue any inhibition thereof in his name or frō him but contrariwise he assureth himselfe that it will appeare that immediatly or soone after the decease of the late Queene of Nauarre his mother his Maiestie by the Lord of Grāmont dispatched his Letters into the country of Bearne importing that his will was to restore and therein to set vp againe the exercize of the sayd Religion Vpon which commandement the States being assembled they denyed to put the same in executiō fearing such troubles and seditions as might ensue the people beeing haughtie mutinous and difficult enough to bee contented together with such small store of Catholickes in the sayde Countrey to prosecute the execution thereof if need should require What would you then haue him to doe more He did not the harme but wēt about to cure it there was none that desired to take his medicine What more can the Phisition doe to his Patient but prepare him the potion which may bee to his health and for want of the which if he lose himself is he not rather to blame his owne obstinacie then him that could not make him take his appointmēt For since that time the Estates beeing diuers tymes assembled in the sayde Countrey did nener require his Maiestie to restore the sayd Catholick Romish Religion which alwaies hee offered to doe and still so long as he liue wil if they doe require it As for lowe Nauarre the exercize of Catholicke Religion is there most free yea which is more throughout that Countrey there is no assembly of the pretended reformed Religiō but onely in two places as is most euidently knowne neither hath his Maiestie innouated any thing at his cōming throughout the sayd lands of Bearne or Nauarre But what is it meete for these feares and friuolous doubtes of a matter that neuer can come to passe to destroye this poore Realme with immortall warres and so make vs miserable before the tyme crye out before we be touched and to hasten and aduaunce the sorowes of our pretended mischiefes will you begin to crucifie and tye vs to a Caucasus for our whole life tyme or will you force vs here to begin our hell Is not the King thankes bee to God yong enough in good health and of sufficient dispositiō to see the raking both of the King of Nauarre and of the rest of the Princes of his age why thē should we mistrust the grace of God 17 As for the Protestation that the sayde Lord King of Nauarre made the yere 1584. in a Synode by the Ministers of his Religiō holden in the Towne of Montauban wherby he protested and declared that he would liue and dye therein and defend the same I wot not well why wee are so slye as for that cause to blame him or bee more vehement against him then before as in deede a number of persons too much ouerruled with vnreasonable passions haue misliked it and haue thervpon gathered some sinister iudgement of the affection of the sayd Lord King of Nauarre to the Catholickes whome most hartely I beseech with me to consider First that his protestation imported not the rooting of vs out neither together with vs the Religion of the Romish Church as the League doth him and his partakers so that his protestation is simply defensiue and could not therefore be more gentle for the which wee are rather to commend then to reproue him sith our selues are bound daily to make the like profession in the Catholicke Apostolicke Romish Church also that euery faithfull Christian is likewise bound by the Sacrament of Baptisme to make the like declaration especially Kings and Princes who ought to be mirors spectakles to their subiects yea the confession of their faith should serue for a publick example in the assemblies made for the Estate of the Church such as are y e Counsailes Sinodes and other like wherein it hath euermore bene noted that Emperours Kings and Princes thereat assistant did make profession of their faithes with protestation to defend the same Hereof wee haue for testimonie Constantine the Great in the Counsaile of Nice Theodose the Yonger in the Counsaile of Ephesus Martian in the Counsaile of Calcedon Iustinian the first in the Counsaile of Constantinople Charlemaigne in the Counsaile of Francfort with infinite other Christian and Catholicke Princes Sith therefore the King of Nauarre hath bene brought vp in that Religion which he holdeth and that the King by his Edicts permitteth the free exercize thereof throughout his Realme why should wee mislike that hee assisting at an assembly thereof protesteth to liue and dye in the defence of the same especially seing that it is no let but that when by a lawfull Counsaile either generall or nationall which the King and his Counsaile shall thincke most sufficient for that purpose we shall haue perswaded him not to bee caried awaye without reason hee may immediatly returne and protest that hee hath bene misled and that hee weareth not the sworde but for the defence of the Romish Church as now hee voweth the vpholding of his owne Moreouer I would that such as are offended at the sayd Protestation should know that the occasion that moued the sayd Lorde King of Nauarre to bee present at the sayd assembly at Montauban was not small neither of small importance to the reputation of him and his Estate for it is not vnknowne to all that his enemies had raised a speech aswell among al forraine Nations and throughout Europe as also perticulerly in this Realme that the sayde Lorde King of Nauarre had put from about his person the Ministers of his Religion that hee went to Masse to be
Raoul Duke of Sueue he desired the Bishoppes to gather together at Bresse where in their Sinode they excommunicated and deposed the Pope and elected Clement Bishop of Rauenna to bee his successor for whose establishment the Emperour tooke Armes and entered Italie Henry the fifth was forced to Warre against Pascall who had mooued the Romaines to mutiny against him to the ende to haue slaine him because he endeuored to mainteine the auncient rightes of the Empire concerning the collations of Bishoprickes Frederick the first vnderstanding the arrogant presumption and obstinate resolution of the Popes Adrian Alexander the third and Victor importing that it lay in them to giue the Empire to whome they pleased did seauen tymes enter Italie with an army where he fought a blooddy battell in the which dyed 12000. of Pope Alexanders partakers who therewith prouoked caused the liuely Picture of the ●ame Emperour to be drawen and sent the Table to the Soudan of Egipt against whome the saide Emperor was gone withal aduertising him y t vnlesse he procured his death by treason or otherwise he should neuer haue peace wherevpon the Emperor recreating himselfe a litle from his Armye was taken and brought before this heathen who shewed him the Popes Letter togither with his Picture and yet neuerthelesse put him to his Raunsome and so sent hym home honestly as abhorring the treason of the great Priest of the Christians against this Prince who ventured his life for the maintenāce of his Religion Hereat was the Emperour so offended y t at his returne he entered Italy againe forced y e Pope to flee in counterfaite apparell after y t the Bishops had in a Synode condemned him as a traitor to the Empire yea which is more as a conspired enemie to Christian faith Phillip this mans sonne being by Innocent the 3. sclaundered amōg the Princes of the Empire was counsailed by the Bishoppes of Germany to haue his reuenge by armes Ottho the 4. being in Rome was so s●arred by the driftes of the same Innocēt that he was driuen to haue recourse to force in which conflict perished a number of the Citize●s of Rome Frederick the 2. in whose time Innocent the 4. Honore and Gregory the 9. did in Italy begin y ● quarell of y e Guelphes against the Gibelins who mainteyned them selues vnder the auncient obedience of the Empire was by the aduice of al his Princes and Prelates compelled to oppose himselfe against the practizes conspiracies which these high Priestes wrought against him The Emperour Albert King Phillip of France doubted not to bend them selues against the oppression of Boniface the eight to contemne his excommunications vntill King Phillip assembled the Prelates of Fraunce by whose sentence he was declared a Scismaticke Hereticke inuader of the holy Sea and a perturber of the peace of the Church as hauing molested all Italy with the factions of the Whites and the Blackes Henry the 7. of the house of Luxembourg to the ende to withstand Clement the third the mainteyner of Robert King of Sicill a rebellious vassall to the Empire was driuen to come to handy strokes with him and his partakers the like did Lewes of Bauier against Iohn the 23. and other y e Popes of his tyme who without either cause or reason had declared him an Hereticke because hee would not yeeld to them the Imperiall authoritie in Italy neither put the Empire into the subiection of the Bishop of Romes Sea In our tyme Lewes the 12. King of France and the Emperour Charles the fifth how dealt they most iustly with the Popes that would haue dispensed with and exceeded the boundes of their duetie To bee briefe in other the Prouinces of the Empire infinite are the examples of Kings and Princes who with the aduice of the Prelates and Nobilitie of their Dominions haue with armes withstood the ambitious and passionate practizes of the Popes in whom it had bene more seemely to haue gouerned the Church and spiritual Hierarchy and not to haue thrust their Sythes into other mens haruest whereof is without doubt proceeded the destruction and deformitie of the West Catholick Church together with the full fall of the East Church into the which by those meanes is entered the Wolfe that hath deuoured Gods flocke whereof they shall assuredly aunswere 24 Now haue wee yet the second question to enquire of for our better instructiōs in this matter That is whether the King of Nauarre bee an Hereticke His aduersaries doe say that his opinion of Religion was lately condemned in the late oecumenicall Counsaile holden at Trent Hereto he aunswereth that the same pretended Counsaile was not lawfully assembled because therein the Pope executed the roume of both Iudge and party also that such as prosecuted reformatiō in the Church were not heard To bee briefe there may be debating and many nullities may be alleadged aswell in the forme as in the decrees of the sayde Counsaile whereto neede no more respect ●ee had then to the counsaile of the wicked of which the Psalmist doth speak or vnto those that the Prophet termeth Counsailes of vanitie yea and Sainct Iohn writeth Beleeue not euery spirite but prooue whether they be of God Saiuct Hierome also teacheth vs that the doctrine of the holy Ghost is the same which is set downe in the Canonicall Scriptures against which if the Counsailes determine any thing it shall be wicked Also when the Emperor Martian in the Counsaile of Chalcedon forbad to dispute or call into question such thinges as had bene well decreed in the same holy assembly he thereby ment not to graūt free libertie to Counsailes against Gods worde but he speaketh onely of such thinges as were well and lawfully ordeined according to y e rule of the holy Scriptures by the which those that vphold the same opinion with the King of Nauarre doe pretend to shewe that the Cleargy who were assembled in the Counsaile of Trent alone haue greatly erred which their inquisition and search beeing by Gods owne mouth permitted to the Church may not well be refused Trye all sayth the Apostle and hold that which is good And in deede if the Counsayle of Trent bee aunswerable to the doctrine of Iesus Christ If the trueth hath appeared therein then neede it not to feare the tryall at the fire thereof which is the true touchstone of humaine traditions The worde of GOD is pure and feareth not the fiery tryall for it is a true saying The lawe that will not bee tryed may iustly be suspected After then that in a generall and free Counsayle all parties haue bene heard that by the onely worde of God and without affection they haue debated their cause so that finally the opinion which the sayd Lord King of Nauarre holdeth bee adiudged hereticall he is so Catholick and zealous a Prince and one that so feareth God that he wil not stick publickly in the Church to confesse he hath
Nauarrre and all that be of his opinion by apparant reasons For the vnderstanding whereof assemble the Catholicke Church so consequently the Christian Princes of the same heare the parties cause the King of Nauarre to appeare at the least summon him to come in in al assurance In such an assembly denounce him an Hereticke excommunicate him or deale otherwise with him according as the holy Ghost shall thincke meete Vntill you so doe you are but theeues enemies to the Catholicke Church perturbers of Christian peace and very Atheistes in seeking to vse Catholicke Religion which you doe least respect to estabish your prosperitie withall 27 It is requisite saye you to roote out Heretickes That is a good godly and Catholicke Counsaile I am of your opinion But marke ye Frenchmen the meanes effects and purpose which these zealous persons these firme pillers of the Church and these bucklers of the faith doe goe about to take herein Weapons fellonie and depriuation of our King both of his Scepter life for if wee flatter not our selues this is their marke We must giue almouse to the poore but not by robbing the rich We must punish transgressors but we must not proceede therto by cutting the Magistrates throate whom we thinke ouerslowe in perfecting the proceducers We must relieue the people but neither wee nor you nor any other must deale therein or enterprize to do it chiefly by rebellion or warres against our King This is not the first tyme that the Commons haue complayned of the Kings exactions and yet did they not thereupon take occasion to oppose thēselues against their Maiesties good pleasures neither was there euer found Cleargie man being the seruāt of God who to the mutinous would become a trompet of rebellion against their Prince vpon such consideration as these perturbers doe represent vnto vs the Lord Cardinall of Bourbon the Popes Legat in France and which is more himselfe a Prince and of the race of the Kinges The Prophet Esay complayned of these too great exactions of his tyme. Ezechiel noteth them and discouereth the vices of Princes Amos calleth them oppressors of the poore cruell to the needie Micheas setteth before them the reproach that God will lay vpon them if they flay the poore Sophony doth bitterly reproue them yet doth it not appeare that euer these men of God embraced conspiraties or entered League to the ende vpon any such considerations to arme the subiects against their Lord. The King say our Censors must reforme himselfe but we must not tell him so with weapons reprouing and iniurying his Maiestie by worde writing and deede yea by captiuating his affections and forcing him to hate that which he loueth as if hee were not a man capable of the loue of those whom perticulerly hee acknowledgeth for his faithfull seruants This were a miserable state for a King to be forced to hate where he loueth and to loue where he would hate to bee able to doe what he would not and to desire to doe that he cannot to be briefe to be a slaue to the enuies strifes and diuersities of his subiects It is too much euen the greatest Aristarchians cannot like of it Whervpon I would fayne aske these reformers what made them so rich and mightie as now to vndertake to raise warre against their King but euen the excessiue benefites of his Predecessors him selfe What place doth or may the stateliest of them hold in France but of meane Gentlemen and such as it hath pleased the King to loue Were they not our Kings that haue aduanced them and mainteined them in their wealth wherefore then doe they so much enuie the good hap of those who haue no other beginning or aduauncement then such as vrged themselues on Why doe they so much mislike that the King should loue the Lorde Duke of Espernon or any other like as his predecessors fauoured their aūcesters Know they not that all things haue their time their beginning progresse encrease and end what further fauour doe they hope for at the successor whom they would cause the King to nominate by prouision sith in the meane tyme they suborne his subiects yea so farr to turne them from receiuing any Garnison on his behalfe and spread a brute among the people that there yet remaine some of the race of the aunciēt Gods worthy to rule ouer them To bee briefe they take the course too truely to fulfill the prophesie of the late King Frances our Kings Grandfather whom many honorable persons did many times heare saye that if they vsed the seruice of those who now set not a strawe by them they would doe their endeuours to strip his Children into their dublets and his people into their sherts and vnhappely these Mastiues haue so well learned to barke that now they seeke to byte their Lord. Call to minde ye Frenchmen a true saying of Sainct Austen importing that it is vnpossible for that Counsaile to bee blamelesse whose meanes ende and effects are vile vicious and reprehensible Neither is it Religion or pietie that stirreth them vp but a South winde and Spanish heate wherwith they be driuen that kindleth them For in troth it is of more importance for the King of Wisigotes wholy to subdue the King of Nauarre and to destroye him whatsoeuer it cost thē to lose all his low Countries which by that onely meanes hee might perpetually assure together with not onely the rest of whatsoeuer hee wrongfully nowe deteyneth of the Realme of Nauarre which seemeth to be already prescript but also generally of the whole Spaynes and most of his other Lordships whereof he might stand in great feare if GOD should permit him to haue so strong and mightie an enemie as the King of France Let not therefore the most Christiā Maiestie and the King of Nauarre flatter themselues but bee assured that the Piedmontain and the Pope with their partakers are determined to doe y t Spaniard that good turne and to employe whatsoeuer their habilities to assure him on that side Considering that withall the purse of the Romish Court which findeth great ease in the Frēch Crownes of the summe which often do passe the Mounts by reason of the Annates renewed in this Tridentine conspiracie might in tyme stray by the way as by the auncient Edictes of our Kinges and arrestes of our Courtes of Parliament they haue hetherto done haue interest therein For this cause none neede to maruaile that the Pope will not willingly forgoe so lickerous a morsell and the best dish on his table Besides it is most certaine that the subiects of Fraunce and others that are boūd to the Crowne and Maiestie of our King who haue risen and doe dayly rise are but the instruments and gates whereby to make way for the loades of golde which the Spanyard sendeth to doe his businesse in this Realme by the same meanes giuing them occasion to take holde of and vse the tyme to doe also
from whom your predecessors the Kings of Nauarre are discended was wont viz. Pro lege grege setting forth in your actions as many desires of peace clemencie fatth honestie and Christian piette as they doe of violence bitternesse and perfidie being banded against the Iustice of God The ende of the second Booke ❧ THE CONTENTS OF THE THIRD part of this Booke 1. The grauitie of Treason For what causes a Prince of the bloud may bee declared vncapable of the Crowne Abuse of the crime of treason The malice supposition of the leagued against those of the pretended reformed religion 2. A true exposition of the crime of treason The King neuer suspected the K. of Nauarre of treason An infallible argument of the King of Nauarres pietie 3. The house of Nauarre discēded of the house of France The Originall of the K. of Nauarres grandfathers by both father and mother 4. The Capetz and Carliens come of the same stocke as Clouis and the Merouingiens 5. The Capetz and Carliens are of one famely The originall processe and genealogie of the Capets THE THIRD PART OF the Cath. Apologie THE third obiection that the seditious doe in their Libells disperse against the K. of Nauarre importeth him to be a rebel a traitor and a protector of Conspirators against the King and therefore an ennemy to the state and common wealth wherein hee is for those causes vnworthy to commaund 1 This obiection is not so small but that being well considered as it ought the grauitie of the offence will surpasse the discourse of our sences and vnderstandings For for that onely offence came death into the world and Adam was banished Paradise Also by humaine pollicy offenders therein being thereof conu●et and adiudged are vnworthy all successions especially in Empires Kingdomes or other dominions although the same should fall to them by the right of natural succession as doe ours For in this cace if the neerest of the bloud Royall should be found vnthanckefull and guilty not only against the King his Lord but also against the Estate common-wealth and Maiestie of the Crowne hee and his posteritie may be attaint conuict and adiudged for euer vnworthy the succession that nature and bloud had gotten him So was it iudged by a Court of Peers of France in the yere 1457. against Iohn the second Duke of Alencon in the presence of King Charles the seauenth in the towne of Vendosme notwithstanding the sayde Sentence was afterward abolished and the iudgement made void by Letters of restitution from King Lewes the eleuēth entred published and registred in the Court of Parliament the Chambers assembled by the consent of the Kings Attorney generall Wherefore I can not with silence ouer skip such an accusation against the person of the sayd Lord King of Nauarre considering also the enormitie of such a scander against the sayde Prince who neuer had his owne life so deere or in such recommendation as the seruice honor and wealth of the Maiestie of our Kings and this Crowne as being the man whome it neerest concerneth and who hath greatest interest of all worldly parsons in the preseruation of this Estate as hauing the honor to looke so neere thereto But surely by this detestable and sclanderous discourse I see the miserie and calamitie of our France wherein withi● these 25. yeeres during the minority of our kings the mutinous seedes of quarels haue made at their pleasures forged Articles heads of Rebellion and crimes of Treason as they haue thought good y t therein as Tacitus said of y e Empire of Tiberius might be the perfection of all accusations imitating the continuall euill doings of Princes Counsailers vnder the pretence of their Maiesties seruice For it is found y t in the tyme of the said Tiberius this crime was comprehended vnder friuilous occasions as if any man had in selling of his land sould therwith the Image of Augustus or if hee had erected his owne Picture higher then the Emperors either had employed the same in any Domesticall vsage Nero put to death Cassius one of the most excellent men of his time vnder such a pretence and because hee bare the Picture of Cassius one of the murderers of Cesar in his Armes Caracalla so farre extended this crime that euē those were accused who had made their Vrine in any place where the picture of the Prince was erected and this licence extended so farre that it was offence to the Maiestie to beate a slaue or chaunge aparell before the picture of the Emperour either to carie the same into any shamelesse or foule place veluti si latrinae aut lupanari intulisset To be brief in those daies the crime of treazon was defined in the closet and secrete will of the Monarke or his flatterers as Iuuenall testifieth Nil horū verbosa grandis epistola venit A Capreis bene habet nil plus interrogo The like haue bene done in our miserable Realme when the conspired enemies of the Princes of the bloud Royall did gouerne the affayres of Estate vnder Frances the second and had afterward got holde of the person of King Charles the nineth whom they nourished in wonderfull and daungerous mistrust of his subiects whereof are proceeded so many murders massacres troubles and ciuill warres which wee haue seene and too much felt to the ruine of the subiects of this poore Fraunce by reason their Maiesties haue by these firebrands beene misenformed that the King of Nauarres partakers conspired against their Estate and refused to yeeld them that obedience which by Gods commaundement they ought and in respect thereof vnder this pretence did oftentymes cause them to be proclaymed Rebelles Traytors enemies to the Commonwealth Moreouer to make this mischiefe incurable because the innocencie of this people afflicted through the wrath and indignation of their Kinges was sufficiently knowne to their fellow coūtrymen fellow Citizēs these spirites of Satan haue sought to entāgle thē in partialities bādīg one against an other thereby to vrge thē into irrecōsiliable hatred and perpetuall mistrust whereof they might neuer conceiue cause of reunion through such excesse and iniuries as the one should doe to the other during the ciuill warres also that while the same continued themselues might haue opportunitie to practize the hearts of those whom they should finde most meete to receiue the obiect of their trayterous and disloyall ambition together that by this meanes they should diminish the loue of the people to their King perswading the most passionate that the fault was in him why Fraunce had no greater peace vnder which pretence they haue spued forth and by their creatures dispersed abroade an infinite number of diffamatorie Lybelles and more then sclaunderous discourses to the preiudice of the honor and reputation of our Prince whom neuerthelesse they went about to perswade that those of the pretended reformed Religion were the authors of these deceipts But the ende of their intents
doe now sufficiently lay open the trueth when vnder pretence of withstanding the King of Nauarre and hindering him from so much as the very shadowe of any vayne hope of succession they dare presently take armes against our Kings Maiestie and shake his Estate so to make themselues Lordes vnder the couerture of a sacke dipped in a fewe Imaginary rights as perniciously as lightly inuented For good men will euer confesse that it is not propter Iesum that now they runne to armes but rather for the satisfying of their insatiable ambition whereof how bad soeuer the intent be yet will the effects be more detestable except God take pittie vpon vs and the people with the Kings good seruants doe open their eyes to see clerely into this matter and to acknowledge it to be the catastrophe or last act of that Tragedie which these wicked people haue long played in this Realm vnder the shadow of zeale to Catholick Religiō with the cloke whereof they goe about to shroude the most foolish in an irreconciliable diuorce from the King their soueraigne Lord and the naturall French Princes and perticulerly against the sayde Lorde King of Nauarre the neerest in bloud to his Maiestie whose destruction lieth them more vpon then all the rest 2 In his respect I will onely say that the crime of Treazon whereof falsly they accuse him ought not to be iudged by the sole occasion sayth Modestin for the reuerence of the Princes Maiestie but for the trueth Plinie writing in commendation of Traian sayth The crime of treazon was wont to bee singuler and almost peculier to him that could not bee charged of any other matter wherefore Traian abolished the same as one that contented himself with the force of other accusations this Prince holding opinion that sueh Monarkes as were so ieloux of their Maiestie had none at all And for the same cause was this kinde of accusation likewise abolished in the tyme of Claudius Adrian Pertinax Alexander Seuerus and other good Princes who deemed other publick accusations to be sufficient for punishment of euill liuers how farre soeur they should forget themselues Howesoeuer the case standeth cōcerning the King of Nauarre he may yet more boldly speake in the presence and face of his enemies then might Cruentius Cordus beeing vnder Tyberius accused for saying that Cassius was the last Romaine when he shewed the Senat that they would punish him for his wordes because his deedes were irreprehensible For this Prince thankes be to God neuer offended his King in worde nor deede neither can his sclaunderers either generally or perticulerly taxe him of any action nere to rebellion or disobedience yea the whole pretence that these trouble some persons do take of his Religion is suppressed beaten downe by their owne ordinary and publick confession by the Princes Edicts and declarations and by infinite other writinges appro●ued in all the Courts of Parliament of this Realme And in deede the whole rebellion fellonie wherwith they may charge him is that he would not suffer the knife to cut his throate but did quietly withdrawe himselfe out of the prease when he see that his enemies would force him to beare infinite iniuries vnworthy his greatnesse Otherwise who can say that euer he refused the duetie faith obedience and subiection which hee is bound to yeeld to the King his soueraigne Lord much lesse then that he hath cōspired against his person that he hath sought to make himselfe King or enterprized any thing preiudiciall to the aduauncement and peace of the French Commonwealth Shewed hee euer any token of desire to bee named his Maiesties heire or successor Hath he chaunged his garment or augmented his Estate for his approach to the King through the euill hap and misfortune of this Realme growne vpon the losse of the late Mounsier the Kings onely brother Hath he called together his friends or craued the counsaile of Atturneyes to learne whether himselfe bee now the neerest of the bloud Royall Who can shew that euer he vsed any confederacies which iustly he might haue made as King of Nauarre and soueraigne Lord of Bearne or did euer employ any other then to the seruice of the King and wealth of this Crowne who will bee so malicious vnnaturall and sencelesse as to impute to fellonie y e withdrawing and cherishing of his fellowe Citizens the professors of the same Religion wherein hee was borne bred and brought vp euen from his cradle when he found them in like misfortune as himselfe and oppressed with the force of their aduersaries who vnder the cloake of the Kings authoritie haue often endeuoured to roote them out either the withstanding of the stripes and fortefying of himselfe for the safegarde of his life Sith so soone as it hath pleased his Maiestie to stretch forth his arme to them and to offer them such conditions of peace as himself liked of with libertie of conscience he hath not onely together with them vnarmed himselfe and yeelded his Houldes into the handes and power of his Maiestie and fallen downe at his feete but which is more haue returned their whole power together against those that haue come to his and their succour witnesse the siege of Newhauen and haue disunited themselues from all confederaties and Leagues which in respect thereof they were entered into with straungers and all this to the ende to submit them selues to the Kings good will who hath liked thereof and so confessed in all his Edictes of Pacification with other the perticuler good deedes and fauours which the sayde King of Nauarre confesseth to haue receiued of the hand and good will of his Maiestie who hath freely and liberally for the wealth of his Estate permitted to those of the sayd Religion the free exercize thereof notwithstanding the cōspired enemies to this Crowne and to the Princes of the bloud haue often gone about to bring into suspition the actions not onely of the sayd Lord King of Nauarre but also of all other the Princes of Bourbon who onely of the Royall famelie doe remaine Besides I assure my selfe if any man would endeuour as it were necessary and meete by effectual reazōs debated in a lawful assembly of Gods Church to enforme the sayde Lorde King of Nauarre that hetherto hee hath bene deceiued and that his bringing vp in his Religion hath bene very bad hee is not obstinate but easely may be reduced and brought to submit himselfe to sentence giuen by force of Gods worde In the meane tyme we cannot blame him whō his mother hath noursed brought vp in a certaine Religion publickly permitted by his Maiesties Edicts and ordenances for standing firme in the same and desiring to continue in that which he beleueth to belong to his saluation O Frenchmen is it meete the Kings Edicts should stand the wicked in stead of a bayt to roote out with the sword or guile more then barbarous to destroye the hearts liues of the Princes whō God hath graunted
and Tritehemius after his father Bishop of Metz but he had before married Mary daughter to King Clotaire the 2. after some but as others say Almabert daughter to Carloman Duke of Brabant of whom hee begat a sonne named Martin who was Mayre of the Pallace of Thierry King of Austrasy with Pepin sonne of Ansegisus and Paule Emilie calleth this Martin Cossen to Pepin the Fat and Blondus nameth him his brother This Martin left a sonne called Childebrand and a daughter wife to Charles Martell saith Paule Emile whervpon other writers doe terme this Childebrand brother to Charles Martell and Vnckle to his Children in respect of the alliance that was betweene them Nicholas Giles calleth Childebrād Vnkle to Charles Martell Richard of Wassembourg nameth him Lambert he left a sonne called Theodorie or Theodowald who florished vnder Charlemaigne and being in his youth in the battaile of Ronceuaulx was made gouernor of Saxony about the yeere 780. and thereof was termed the Saxon he also led parte of Charles Armie against the Huns about the yeere 791. Paule Emile and others doe call him Charles Cossen which cannot be but by the sayd Childebrand In an other place the sayde Paule sayth that this Theodorick had the precedēce because he was a Prince of the bloud before Geilo Constable of Fraunce Thierry maried y e daughter of Witichindus a Prince of Saxony who a little before was Baptized this mariage was made to y e end by the alliance of the bloud Royall the Saxon might bee kept in duetie and amitie with the Estate of Fraunce after the example of Charles the Bould toward Godfrey Duke of the Normans whom hee caused to marrie Giles daughter to his neuew King Lothair and as Charles the Simple deit with Rollo the Norman Of this marriage of Thierry with the daughter of Witichindus discended Robert In respect whereof the Abbot of Vspergue speaking of Odo the first Capet that was crowned King of France sayth that his father was called Robert and his Grandfather Witichindus This man was Marquize of Aquitaine against the Normans who slew him and Ranulph Duke of Guyente in the tyme of Charles the Bould Whereby wee may learne that y ● Princes of this house were termed Saxons either in respect of the gouernment of Theodorick in Saxony either els because of the alliance entered with Witichindus the Saxon whereof our deceiuers being ignorant tooke occasion to thincke the Capets originary Saxons straūgers notwithstanding in troth they were very Princes of the bloud royall of France Earles and Marquizes of Anieow in which Prouince the Annales of the Countrey do testifie that Thierry father to the sayde Robert deceased at the age of 80. yeeres or more and his sayd sonne Robert after him after whose decease the Countie of Anieow was committed to to the custody of one Hugh an Abbot during the minoritie of Odo Robert and Thierry sonnes to the sayde Robert to whom it was rendered after the decease of Hugh whome some doe make brother to the first Robert Thierry one of Roberts children was Earle of Bourgondie had a sonne called Richard Duke of Bourgondy who begat Raoul who with the help of his Cossen Hugh the Great was vppon the resignation of Charles the Simple proclaymed King of Fraunce and was the third Capet that before Hugh bare the name and title of King of this Crowne which still fell out by the nomination and cōmon agreemēt and consent of the Nobilitie which is a most sufficient testimonie to proue that the Capets were vndoubtedly Princes of the bloud sith the Frenchmen so sore enemies to forraine gouernmēt had euen at once respect to those mē and so often had recourse to their armes as to their naturall Princes Richard likewise begat Gisilbert Duke of Bourgondie who had one onely daughter that was wife to Ottho brother to Hugh Capet to whome shee brought the Dutchie of Bourgondie Odo second sonne of Robert and Earle of Paris was tutor to Charles the Simple and afterwarde beeing proclaymed King of France dyed without issue Robert the third sonne was Constable of Frāce and admitted King after y e decease of his brother whereby hee grewe into great hatered with Charles the Simple and finally dyed about the yeere 922. leauing issue Hugh the Great Earle of Paris Duke Constable of Frāce as sayth Paule Emile This man in reuenge of his fathers death endeuoured as sayth the Abbot of Vspergue to make his Cossen Raoule Duke of Bourgondie King He maried Hauide daughter to the Emperour Henry and sister to Ottho the first of which mariage discended three sonnes Hugh Capet the first peaceable enioyer of the Realme of France of that famelie Ottho who by his wife was Duke of Bourgondie and Henry who also after his brother Ottho was Duke of the same land Thus may you see the progresse and true genealogie of our Kings discended of the said Capet wherby appeareth the falsehood of our sclaunderrs liedgerdemain who giue out that the Capets beeing straungers did vsurp the Crowne of the house of Charlemaigne whereof neuerthelesse I haue heretofore shewed you that it is 580. yeeres since that race was vtterly extinct so farre are the Princes of Lorraine from taking their originall thereof neither neede we beleeue the fable of adoption inuented by du Rozieres as false as blockheaded and doltish a Chronegrapher and Historigrapher a worse Lawyer For he should haue knowne that his pretended adoption made by some one of the Carlians of that name from whom he would bring the discent of the Lorraines could not take holde in the Realme of France which is successiue so long as any one Prince of the bloud liued Besides that at all assaies it had bene requisite euen in default of heires of the Crowne that this adoption with the notice of the cause had bene made by the general Estates of the Realme so to haue made the adopted capable of the succession as I could at large shewe him if there needed any confutatiō of those fables which they would suppose vnto vs in the vnderpropping of the pretences of straungers our enemies with a rotten poste but I will content my selfe with the representation of the genealogie of the Capets aforesayd wherby you see how they abuse vs. Wherfore let vs there leaue thē and among our natural Princes let vs put of all passion iudge what is right also what preeminence the one may haue ouer the other both by reason and ciuil discourse If it were to any purpose to lay open to the French the rules of establishment of a Tyrant straunger an vsurper of an Estate there is no man how greatly soeuer affected to the fellonie which good men doe finde to bee now conspired against the honor of the King and the Princes of the bloud Royal by these perturbers of the peace of this Crowne but would abhorre euen to heare
matters wherein can no roume or place be found but for one in which cause it is more meete to preferre nature that is to say the vncle who naturally is nearest rather then the Neuew who can not bee so accompted but by the fiction of the Emperours decree the vnproper explication of the worde proximus which is yet more odious because it conteineth alteration of the Law whereby the neerer onely is admitted to succession and in the same cause the Emperor Decius speaking to the sister of the deceased writeth Vnto thee rather that art in the second degree doth the inheritance belong then to thy brothers children who are in the third Because also in cace of inheritaunce wee admit rather the immediat cause then that which is farther of according to y ● that is argued de eo qui filio impuberi sub hac formula substituerat Quisquis sibi haeres esset So that it was not in vaine that the Emperours Theodosius and Valentinean the third saide that in this cace the children should not be made worse then the Neuewes who are neerer then the elder brothers Sonne in both age and degree Thus they should be thought more capable so that in what so euer concerneth the Neuewe The cause of birthright ceasing the effect also should be none because a cace by Lawe omitted is to be adiudhed os omitted otherwise this writer addeth a trimme consequence which importeth that in the cace now in question the children of the late Lord Prince of Conde being foure in number should deuide with their vnkle the sayd Lorde of Bourbon and the King of Nauarre their cousen whereby the succession of the Realme of France should be deuided into three partes or portions The first heades of this Reason might bee true if we should consider the Neuewe onely and in his owne person but in this action we regard him as substitute in the continuation of his late Fathers right and yet not by any extraordinary fiction or priuiledge whatsoeuer as they say but by the proper interpretation of the Lawe and mans naturall motion whereby the father is said to liue so long as the sonne remeyneth and the senne is termed the naturall portion of his fathers body so that it is no odious explication but by our men is called an extensiue interpretation by naturall reason induced which neuer was forbidden but contrariwise haue alwayes iustly bene receiued in caces most stricely obserued and such as can not beare euen the least alteration that may be Consequently therefore although before Iustinians brothers childrē could not concurre with their Vnckle in collaterall ligne because the auncients would not corrupt but so little as might bee the degrees of kindered yet this Prince considering that there is no greater reason to make this substitution and paternall continuation in direct ligue then in collaterall also that nature of her selfe was each way alike he did iustly and natually in all sortes of successiue lignes continue the person of the father by the substitution and succession of his posteritie which hath also bene imitated in feudall customes as is aforesaid So that to omit nothing ex eo nec prior aetate nec gradu propior patruus iudicari poterit quin causam huius successionis in nepote conspicimus The effect whereof should withall ensue without thinking this case omitted sith that by naturall interpretation an other like to the first doth followe or rather to say the same which is considered of the father in the person of his sonne whereof the second brother cannot cōplaine no more then he that hath promised or constituted some reall seruitude for the benefite of his neighbours land which afterward was obteyned and fallen into the handes of many and diuers heires of whom euery one vseth that whole seruice so as if the maner thereby be ouer sore charged yet as is the Lord of the seruing manor compelled to suffer it as being the nature of the thing And merueilous vnlearned is the consequence that our Atturney maketh when he sayth because the King of Nauarre will haue like degree of proximitie as his Vnckle therefore the children of the late Lorde Prince of Conds might saye as much for it is euident to all men that the King of Nauarres reason hath no communitie with the pretēce that this man imagineth of others because the sayd Lord King of Nauarre representeth the elder and is substituted in his roume place by vertue of which substitution he excludeth not his Cossens only beeing children to the yonger but also the sayd Lord Cardinall who had bene more capable then they whereby wee are come to the rule If I ouercome him that ouercōmeth thee much more shall I ouercome thee considering that the Realme and soueraigne Lordship is not yet subiect iudicio familiae Hercis neither can brooke the light of two Sunnes 9 Yet are we to annswer the deduction of Iames de Per. where he saith that the reason why Robert King of Sicill Lewes Duke of Bourbon and Robert Earle of Arthois succeeded not Charles y ● Faire King of France but that Phillip Earle of Valois his Cossen germaine obteyned it was because hee was found to be in the fourth degree to the deceased King and the Earle of Arthois in the 8. and the King of Sicill in the 7. But immediatly he cutteth off himself againe when he confesseth that the Duke of Bourbon was also in the 4. and therefore by reason should as soone haue succeeded not that we must deny that the succession of the Crowne of France non deferatur proximiori agnato but I saye first that we haue more then sufficiently verefied that the sayd Lorde King of Nauarre is not vlterior gradu then the sayd Lord Cardinall his Vnkle and that according to naturall and ciuill reason But I will moreouer add in the example by this writer propounded that the proximitie of degrees was not the cause of the alleadged iudgemēt in fauour of Phil. of Valois but it was because certainly when once the succession of a Realme is entred one ligne and progenie the rest of all that braunch must faile before we may passe into an other or inhable the same how neere soeuer it bee The reason is most euident because sith the Kingdome is gotten to their kinsman they al are accompted more capable then any other kindred feudorum exemplo wherein to them onely and to all those that are of the same ligne whereof the deceased was the commoditie doth apperteyne and that is it that is sayd ad proximiores deferri because these are accompted proximiores in respect of other lignes These are the wordes of the text in feudall cases This was the reason why the King of Sicil neither the Earle of Arthois could pretende nothing in the Crowne of France which once obteined to S. Lewes excluded the ligne of the aforesayd who discended of Robert Earle of Arthois
and of Charles the first King of Sicil children to Lewes the 8. and brother to S. Lewes Likewise Lewes Duke of Bourbon could not bee admitted to make chalenge to the same Realme because hee was sonne to Robert of Fraunce the yonger sonne of the sayd S. Lewes whose succession was entred into the ligne of Phillip the 3. surnamed the Bould his eldest sonne of whom came two sonnes Phillip the Faire who was King by right of eldership and Charles Earle of Valois father to the sayd Phillip true successor to his Cossen Charles the Faire sonne of Philip the Faire who both were come of the braunch of the sayd Phillip the Bould eldest sonne to S. Lewes The like obseruation fell out after the decease of Charles the 8. King of France to whom succeeded Lewes the 12. sonne to Charles Duke of Orleans after him Frances the 1. sonne to Charles pettie sonne to Iohn Earle of Angolesme both discended of Lewes Duke of Orleans sonne to Charles the 5. surnamed the Wise whose comming to the Crowne procured his posteritie to be by right preferred before all other the Princes of Bourbon then being and those of Alencon borne in direct masculine ligne of Sir Charles of Fraunce youngest sonne to Charles of Valois and brother to Phillip of Valois King of France The second consideration is because by the lawe of the Realme the neerest must succeede to the Crowne but be must be proximior at y ● tyme of deferring the inheritaunce and when the succession is open as si familiae fidei cōmissum debeatur hi ad petitionem admittuntur qui ex nomine defuncti fuerint eo tempore quo testator moreretur qui ex his primo gradu procreati sunt in which case hee is called prior whom none preceedeth because prius and posterius doe consist in the tyme that the qualitie say our Maisters in a conioyned worde must be expounded after the time of the word namely it wee should otherwise meane and would note eldership at the tyme of the birth there must ensue an euitable inconuenience which is that y ● eldest dying the second should neuer take his rouine because he first included himself to the excluding of an other which in this argument is vtterly false wherein by the decease of the elder the second is without doubt made the first borne for in effect par est talem esse aut ex post facto talem fieri neither can this qualitie of senioritie beare any comparison betweene the elder deceased and the yonger suruiuing whereof it followeth that the dead being vnhable as not being in rerū natura his some must haue the like barre as succeeding in the person of his father Al these gay reasons might take place and were to be considered if the sonne of the elder non esset in medio neither were the discourse of the same any hinderance for by him and in him pater primogenitus censetur viuere tempore delatae successionis and in troth extante nepote inclusio primogeniti continet exclusionem secundi sith that filius fratris fratr● aequiparatur ita succedit atque pater si viueret sayth Iustinian also this new constitution facta in casu vero extenditur ad alterum vero aequiparatum after the opinion of Paule de Castro in his explication of Sceuola vpon y ● Counsaile of Gallus together with many other skilfull persons so that the father is not quite extinct while his sonne liueth though by a new soule he be a new man neither saith Papinian in totum falsum videri quod veritatis primordio adiuuaretur So that though the Vnckle cannot be termed yonger in respect of the elder deceased who neither in himselfe neither in any qualitie y t wee may suppose vnto him is any way to bee regarded yet when he shall beholde his neuewe the successor continuing and making a part of his late father he shall finde a faire argument and obiect of comparison of the others senioritie with his iunioritie First this principle is not alwaies true neither doth the habilitie or inhabilitie of the father perpetually take holde of the children As for example eius qui ante amissam patris dignitatē natus fuerit Againe de liberis illius liberti qui in seruitutem redactus sit To bee brief herein we may say as Alphons teacheth vs The father taketh not from the children those things that kinde Countrey and nature giueth them as is y ● right of eldership which is truely set in the person of the father being eldest of the house but it is graunted to him and his by the lawe custome and common order of the Realme and therefore is transmissible to his children Moreouer the deduction made by those of the contrary opinion might be admitted si per filium patri incapaci quippiam quaerendum foret and not otherwise as we find illius exemplo qui ex haeredatus liberto patris succedere non potest eius tamen filius emancipatus non vetabitur And in one word the incapacitie or inhabilitie of the father might hurt the sonne afterward borne but not him that were begotten before to whom his fathers calamitie can be no detriment so that the right of eldership being perfect sound and to the father obteyned in his life tyme is continued and transferred to his posteritie The third reason is that the right which is not obteyned cannot in any whatsoeuer qualitie bee transported or transferred to any heire whatsoeuer and therefore wee doe vsually say that haereditas nō adita non transmittitur as doth not also the age which is inseparable from the person and which beeing in question we haue no more respect to the successor then to his predecessor now the right of eldership proceedeth of the yeres and precedent light of the deceased father who neuerthelesse did neuer obteyne the succession in his life tyme as not being open so it followeth that the sonne of the elder can pretēd nothing neither could the father obteyne to him the right of his yeres wherein the sonne were more to bee considered then the father deceased as Constantine writeth si minor minori successerit ex illis persona restitutionis tompus connumerari To this obiection the aunswer is easie because we haue already shewed that the right of eldership is perfectly obteined to the eldest so soone as he seeth y ● light of the world and is made man and the § pro secundo which is alleadged to the cōtrary hath relation to that which presently is not obteyned neither in hope but may be altered by the onely changeable will euen vntill the death of him whose goods are in question Therfore in this matter wee argue not about the transmission or transferring of the life and yeres of the elder deceased into the person of his sonne but only of the right and preeminence that his senioritie hath brought
namely Godfrey of Buillon so called for y t he was nursed in the Castle of Buillō which now y ● Bishop of Liege holdeth his brother Balduin But these remayning in the holy lande the kingdome whereof fell to them by the election made of the said Godfrey the Emperour Henry the fowerth in the yeere 1101. gaue the Dutchy of Lorrain to Henry Earle of Lembourg whome after hee had rebelled against him he had taken againe into fauour And in troth this Henry of Lembourg was a very bad man for besides infinit other his misdeedes we find that at the prouocation of the Pope thē being he moued warre betweene Henrie the fowerth and the fifth the father and the sonne The father gaue him the Dutchy yet he tooke the sonnes part and then retourned to the fathers side after whose death hee went and fell at the sonnes f●●te who committed him to prison and in the yere 1106. inuested Godfrey by some named William Earle of Louaine in the Dutchy of Lorraine whose seruice while hee was at Liedge hee vsed in taking Mountfaucon a hould the Lorde whereof was very insolent Of this Earle of Louain sprunge that house of Lorraine which yet continueth for vnto him succeeded Thierry to Thierry Thibault after Thibault a certaine Matthewe was Duke and so successiuely vnto the sayde Lady Isabell wife to Rene of Aniew as is aforesayd So as it is an abuse and manifest deceit to search the race of Charlemaigne in the house of Lorraine sith it is 580. yeeres since it vanished and was quite lost euen after that fower sundry Famelies haue succeeded one after another in the sayd Dutchy of Lorrain One of the yongest of which house who was Graundfather to the Dukes of Guise and Maine now being drawing into France with very smal wealth receiued as also after him his Children so many benefites at the hands of the Kings Francis the first Henry the second and his posteritie that they haue through the liberalitie of their Maiesties encreased their Patrimonie to a Million of Frankes of Rent that they houlde in this Realme whereas their grandfather Claude when he maried Lady Antoynet Bourbon daughter to the Duke of Vendosme had not aboue 14. or 1500. besides they haue bene honored with the greatest offices of y e Crowne as the office of great Master which was wōt to be in the house of Montmorencie and other of the most honorable So as it might be hard to thinke that nowe they would imitate the Moyle whose nature is to kicke and spurne at his Mother when hee hath sucked enough of her Milke either that they had so vnthāckfull a minde as to take weapon against the Royall Famely whereunto they are indebted in whatsoeuer they are yea and that vnder a false perswasion that they should be discēded from Charlemagne which is contrarie to all trueth 4 To verefie therefore that the Princes of Lorraine neuer came out of the house of Fraunce it will be sufficient to shewe that in the succession of the Dutchy of Lorraine they obserue not the Salicke lawe as it was iudged by the Fathers assembled at the Counsaile of Basill on the behalfe of Isabell of Lorrain wife to Rene of Anieow and daughter of Charles of Lorraine against her Cousen Antony of Lorraine the sonne of Ferry the yonger sonne of Charles Hereby it manifestly appeareth that thus they declare the Princes of Lorraine to bee no Frenchmen neither euer to haue bene of the bloud royall of Fraunce or capable of the Crowne for the which and in the soueraigne succession wherof the Salicke lawe hath of olde time euen since Pharamond bene religiously obserued and thereby not onely the daughters but the males of them proceeding haue bene excluded from the Realme of Fraunce according as the decree of the sayde lawe importeth in these words Of the Salicke landes the woman shall chalenge no portiō but the succession therof shall appertaine to the males The reason of this constitution is because our fathers did horribly detest the gouernment of straūgers which vndoubtedly must needes haue often happened if the males of daughters that were wiues to forraine Princes might haue bene capable as some would perswade y ● childrē of Lorraine y t they may pretende as wrongfully as did Edward of England whose cause was solembly ended by the whole states of Frāce for Philip of Vallois afterward King against the sayd Edward the sonne of Lady Isabell daughter of Phillip y e faire after that Prince Robert of Arthois had openly made an Oration to the Estates for the sayd Phillip and had among other alleadged the reason aforesayd the originall whereof he drewe from before the Emperour Iustinian and Paule Emilie speaking of the ioye and contentation that the French conceiued after this sentēce writeth thus King Phillip making his entrey into the chiefe Towne of his Realme was receiued with as great pleasure ioye and triumph of people as euer was King of Fraunce where was a world of people crying God saue the King The streates were paued with Flowers according to the seazon and adorned with the most triumphant Furniture that could at that tyme be found To bee briefe saith the Historie the people forgat no kinde of demonstration of their contentation for the comming of this King to the Crowne He saith moreouer y t the Towne feasted his Maiestie y e Princes of his bloud and Officers of his Crowne praysing publickly extolling him as the preseruer and defence of the French Maiestie and the libertie and dignitie of the Salicke law whereby the Frenchmē who were accustomed to prescribe lawes to Straungers were neuer ruled by them Then he endeth his speech saying that the most part of the night was put away with the light of Bonfyers throughout y e Realme and the howers of sleepe consumed in daunsing singing and all sortes of honest and delectable mirth especially at Paris y ● townes men marched in great troupes to congratulate each other for the welcomming of this King whom they termed the Bulwarke and preseruer of the best of their lawes These good fathers were no basterdly French as are those of our cursed world and would haue kept themselues farre from informing much lesse from begging those meanes that might bee imagined for the breach of this goodly Salicke lawe which is the onely Oracle of France and true rampier of the French dignitie which also sith it is euident that the Princes of Lorrain haue not vsed it is an vndoubted demonstration that they are not discended of the race of our Princes who haue so highly commended it in their Empier and soueraigne gouernement 5 In deed our deceiuers since considering that this foundation was too rashly propounded and might breede hatred in the King against the Princes of Lorraine whome they would bring into this bad action because his Maiestie beeing iustly agrieued hath power enough and ready to chastize the Authors of
difference except that our Kings are extract from the elder sonne of Saint Lewes and the Princes of Bourbon frō the yonger 10 The second sonne of said saint Lewes was Saint Robert of France to whom his father gaue for his maintenance y e Coūtie of Clermont in Beauuoys This Robert married Beatrix daughter and Heire of Archembault of Bourbon and they two had issue a sonne named Lewes who succeeded his said father in the Countie of Clermount and so was also Earle of March besides that in the right of his Mother hee enioyed the goods of the sayd Archembault of Bourbon namely the Lordship of Bourbō which in respect of the appertenaunces thereto was of such accompt that King Phillip of Valois in the beginning of his raigne which was about the yeere 1327. erected the said Landes into a Dutchie wherby the said Lewes tooke vpon him the name and state of Duke of Bourbon which since hath continued in his posteritie This Lewes had two sonnes by whom this stock was first deuided into two brāches the one was named Peter the other Iames Peter is now quite worne out as concerning the Masculine ligne neuerthelesse wee will briefly rehearse his issue and then retourne to the posteritie of Iames who was the yonger of whom is discended the house of Vandosme from whom the Princes of Bourbon now liuing doe fetch their originall Peter of Bourbou being the elder of this house as is aforesaid was of great credit and authoritie in the time of King Iohn and had many daughters among whom was one very fayre whome Charles the fifth couered to marry rather then Margaret of Flanders who had three goodly Counties to her marriage Flanders Artois and Henault whom he caused his brother Phillip the bould Duke of Bourgondy to marry An other named Blanch was maried to the King of Castile a third to the Duke of Sauoy a fourth named Catherin to the Earle of Harcourt He had also a Sonne called Lewes who was of great fame as well toward y e end of Charles the fifth as in the beginning of Charles the sixth to whom he was appointed tuter as also to his brother Lewes Duke of Orleance togither with the Duke of Burgondy their vnckle by their father The saide Lewes of Bourbon was Capteine and Leader of the armie against the Turke in Affrike in the time of Charles the sixth and had to wife Lady Anne Daulphine who brought into that house the Countie Dauphine of Auuergne and the lands of Cōbrailles with the Lordship of Mercure in the said land of Auuergne and by her he had a Sonne called Iohn who maried Mary daughter to y e Duke of Berry To this man was giuen the Dutchy of Auuergne with the Dutchy of Bourbo and Countie of Clermount 11 At Iohn the sayde principall braunch bearing away the eldership the Famelie began to bee deuided for he had two Sonnes Charles and Lewes Charles succeeded his father in Bourbon Clermont and Aunergne and Lewes had Montpensier which in y e end returned to his posteritie Charles marryed Agnes of Burgondy sister to Duke Phillip of Burg. and they had issue principall two sonnes Iohn and Peter It is sayd they also had two more of one name viz. Lewes of whom the one dyed yong the other was Bishop of Liedge and Abbot of Sainct Vaast Others doe saye that they had two Sonnes Charles who was Cardinal and Archbishop of Lyōs Iohn who was Bishop of Liedge They had also sundry Daughters as Iane married to the Prince of Orange Isabell to the Duke of Burgondie and Margeret to the Duke of Sauoy of whom are discended Philibert Duke of Sauoy deceased without issue and Lady Loise of Sauoy married to the Duke of Angolesme of whom came the late King Frances the first But to returne to the said Iohn and Peter sonnes of the said Charles of Bourbon and Agnes of Burgondie Iohn the eldest had his fathers goodes and married Iane of Fraunce Daughter to King Charles the seuenth sister to Lewes the eleuenth who neuerthelesse in the warre for the Commonwealth reposed no cōfidence in the sayd Iohn of Bourbon aswell because he was come of a Daughter of Bourgondie as for that he had not bene payd his mariage money The sayd Iohn had no children by either Lady Iane of Fraunce or Lady Iane of Bourgondie his Cousen whom he tooke for his seconde wife and so his whole succession fel to his brother Peter who was called Lord of Beauuiew This Peter maried Anne of France daughter to Lewes the eleuenth He was in great credite during Lewes raigne but in greater during Charles the eight so as in the voyage to Naples the sayde King left the sayd Peter Regent of Fraunce The sayde Peter also left no issue Male but one Daughter called Susan who might haue great controuersies for the goodes of that famelie for the preuēting wherof it was wisely aduised to marrie her to a male of this house which was brought to passe as hereafter shall be shewed 12 To Lewes of Bourbon of whom wee spake before fell the Countie of Montpensier and so continued the name and title so long as the ligne of the sayd Charles his elder brother lasted He married Gabriel of the Tower of whom came Gilbert of Montpensier Viceroy of Naples after that Charles the eight had gotten it He married Clare of Bousaigne of whom issued fiue children thrée sonnes and two daughters Charles Lewes and Frances of whom the two last died without issue Charles succeeded his father and with the consent of King Lewes the eleuenth maried the aforenamed Susan of Bourbon his Cousen whereby all the auncient goodes of this house were left to them and confirmed in their persons whereby also was exting uished a quarrell already framed for the sayde goods which neuerthelesse soone after brake out againe more fiercely then before because y ● sayd Susan of Bourbō wife to her Cousen Charles and heire of the elder house of Bourbon dyed before her sayde Husband Charles without leauing any issue of her bodie and therefore Lady Lewes of Sauoy mother to King Frances the first and Regēt of France entituled and bare her self for heire to her said Cousen Susan and in deede was in degree neerer to succeede her then the sayd Charles her Husband wherevpon the processe controuersie began whereat it was sayd that the syd Charles tooke such displeasure that he withdrew himself out of the Kings obediēce therfore his Maiestie had a decrée of iudgement of his goodes and rightes by confiscation Also since that tyme was a composition made betwene the King and his sayd mother vpon condition that if hee deceased without heires male then the sayd goodes should returne into Lorraine But his Maiestie not willing so rigorously to vse his rightes and coueting to deale fauourably with the sisters of the said Charles he left to them part oft he sayd goodes as to the Lady Dutches of Lorraine the Baronage of Mercure
to the Lady Loise married into the house of Roch-sur-you the Countie of Montpensier and landes of Combrailles which in so doing he rected into a Dutchy meete for the heires of the sayde Lady who at this day do beare the same name of Bourbon and are extract out of the second principall braunch of this house which we left of aboue vntill we had ended the first braunch of the elder And now to returne to the sayde Sir Charles in him dyed the ligne male of the principall stock of the house of Bourbon As for his two Sisters the one called Claude was wife to good Duke Antony of Lorrain whose stocke yet remaineth The other Loise was maried into the other principall braunch of Bourbon who hath left issue of the name of this house 13 Now let vs take the seconde braunch the first chiefe partition of this race which is the stocke of the latter yonger borne and yet remaineth to this day in the roume of the eldest and beareth the Name and full armes thereof as remayning alone after the default and ending of the elder Concerning y ● males this ligne beginneth againe in Iames of Bourbon the yonger Sonne of Lewes first Duke of Bourbon of whom we haue spoken before This Iames was Constable of Frāce after Charles of Spaine who flew Charles King of Nauarre in the time of King Iohn He had to wife Iehane of Saint Paule and was and so named himself Earle of Marche Of him came one onely sonne named Iohn who succeeded hym and married Catherin Countesse of Vendosme and Castres who brought into this house those two Counties togither with the landes of Carcuecy Lupe Conde Espernon Mōdoubleau and others Of these two issued three children Male Iames Lewes and Iohn also three daughters Anne wife to y e Duke of Bauiere Charlot maried to the King of Ciprus and Mary to Robert of the Crosses who tooke his saide wife by force and therfore fled and it was said he was drowned In his tyme hee gouerned King Charles the seuenth Now to retourne to the issue male Iames had to his protion the Counties of March and Castres Lewes the Coūtie of Vendosme As for Iohn he had the Lordship of Carcuecy and maried a gossip of his called Margaret a Vandosmois by whom hee had some Children and got a dispensation to haue her to Wife notwithstanding the said children were not aduowed into this famely neither succeded in his goods but by sentence were declared illegitimate and which is more the said Iohn of Bourbon the Father in his Testament willed great giftes and substitutions to the behoofe of his other two sonnes Iames Lewes in whose persons he planted him selfe and raised the first after bough and vnder twigge of this second principall branch 14 This Iames of Bourbon eldest sonne to Iohn liued in the time of Charles the sixt and had two wiues the first Beatrix of Nauarre the yōger daughter of the house of Nauarre which was the first alliāce of those two houses They two had issue a daughter named Leonor After the decease of the saide Beatrix the said Iames of Bourbon allyed him selfe by marriage as it is pretended with Iane Queene of Naples who had before as the speech went promised marriage to the King of Arragon and deceiued them both So as the sayde Iames of Bourbon beeing gone into the Realme of Naples was in the ende forced to leaue the sayd Iane and to retire into Fraunce where after his returne he still bare the title and name of King of Naples notwithstanding the sayd Iane had afterward giuen it to others and finally deceased leauing for his onely heire the sayd Leonor his Daughter who succeeded him in the sayd Counties of Marche and Castres She maried Bernard of Armanack Earle of Pardiar a yonger sonne of the house of Armanack These two had issue two sonnes Iohn Bishop of Castres and Iames who succ●eded in the sayd Counties of his father mother and besides in the right of his sayd mother Beatrix of Nauarre layd claime to the land of Nemours which he procured to be erected into a Dutchy tooke possession thereof and enioyed it He married the Daughter of Charles of Anieow Earle of Mayn and of Isabell of Luxembourg his wife This Iames of Armanack at the beginning was in fauour but afterward fall into suspition with Lewes the eleuenth and was executed at the Halles in Paris the 24. of August 1147. he left fower Children two Sonnes and two Daughters Iames Duke of Nemours and Lewes Earle of Guyze the two Daughters Margaret Charlot married into the house of Rohan who deceased without issue of their bodies so as in them failed this vnder twigg both male and female 15 Now remaineth to bee spoken of the ligne of Lewes brother to Iames. He for his part had the Countie of Vendosme and was taken at the battell of Agincourt in the tyme of Charles y e sixt He maried first Lady Iane of Roussy secondly Lady Iane of Lauall of whom discended one only sonne called Iohn of Bourbon who maried Lady Isabell of Beaumount of these two were borne two sonnes the one called Francis the other Lewes They had also sixe Daughters Iane wife to the Lord of Ioy●use the scond Iane first maried to Iohn Duke of Bourbon who was of the line of the elder of this house and secōdly to Iohn of the Tower Earle of Bologne of whome is issued Lady Katherine of Medecis Queene mother to the king Kitherin wife to Sir Gilbert of Chabaues in Limosin Charlot maried to Gilbert of Cleue of whō came the last Lord Duke of Neuers Rene Abbesse of Fronteuout Isabell Abesse of Caen as for the two Sonnes Francis the Eldest succeeded in the Countie of Vendosme Mondoublean Espernon and other Lands houlden of that famely wherto was added the Lordshippe of Saint Calais Lewes the yonger was made Lord of Rochsur-yan and of the landes of Lupe and Conde in Henault 16 Now because concerning the question now to be delt in wee are to argue of the succession of the elder we will seeke out the farthest and will first speake of the Branche of Lewes the yonger sonne Prince of Roch suryen He maried Loise of bourbon who was of the elder liue and sister to Sir Charles of B●urboun the last Of this mariage proceeded two Sonnes and a Daughter the elder sonne was Lewes who died but lately bearing the title of Duke of Montpēsier by the cōposition made in the time of the late Francis the first after the decease of Sir Charles of Bourbon Hee left one heire Male named Francis of Bourbon nowe Duke of Montpensier and sundrie daughters This Francis hath of his mariage with the daughter of the Marquize of Mezieres one onely sonne called Henry Prince of Dombes The other sonne of Lewes Prince of Roch-sur-you and of Lady Loyse of Bourbon was Prince of Roch sur-you who died within these fewe yeres without issue Wee must now then
conspirators for it appeared more euidently whē the Duke of Vendosme father to the now raigning King of Nauarre maried the heire of Nauarre whom one of their predecessors was very desirous to match withall The said Lord of Montpensier should be very blinde if he could not by the welcome that the parrisans gaue him lately at Orleans with Cannon shot perceiue that it is not Catholicke Religion that they fight for but the rooting out of the royall famelie As also before whē in his absence while he was gone to accompanie the late Monsier the Duke brother to the King into Brabant they procured the taking away of the gouernement of Brittaine frō him which now they clayme to be theirs some in the right of their mother and other of their wife But I hope the King shall be able notwithstāding they endeuour to dispossesse him to make himselfe whole to y e and after to heare them in their petitions if hee finde the same reasonable Moreouer to returne to you my Maisters of the Clergie I will set you downe most pertinēt demonstrations of their zeale to the Catholicke Church and will tell you that after they had fayled of their enterprise against the Towne of Straus borowe by the spoyle whereof they hoped for meane sufficient to demaunde Mets Thoul Verdun and therewithall together with other the Townes vpon the shore of Rhine which easily they would haue forced to haue prosecuted their purpose for the rest of the Realme of Fraunce they endeuoured to winne those of the pretended reformed Religion vnto whom they promised not only such free exercize of their religiō as y ● King now raigning had permitted them but also if neede were with greater libertie and assurance and to the same ende offered to send their male children and young Cousens for hostages into Germany vnder the pretence of learning the Dutch tongue perswading the French of the sayd Religion that they should neuer liue assured vnder the King that by that which was passed they might beleeue that he would enfringe his Edicts of Pacification vpon his first oportunitie that neither y ● King of Nauarre neither the Prince of Condy had authoritie sufficient to defend them to be brief that it was their best to offer themselues into their protection who had both the men of warre the Clergie and the gouernors of the Prouinces at their deuotion To the same effect they also sent the late Lorde of May to Duke Casemire to winne hym into this League and also to practize the same with those of the pretended reformed Religion offering to commit their forces into his hands besides setting before him that he was discended of the race of Charlemagne as well as they that they might make the one a great Emperour the other a great King that the Capeti●s had ouer long enioyed their inheritance and that they were resolued no lōger to suffer it As in deede about the time of the siege of Fere the sayd May practized all that he perceiued discontented to signe the sayde conspiracie vntill he was woūded at the said siege whereof when the chief of this drift had notice he posted from Paris vnto him to get from him the Articles of the League as also after the decease of the sayd May hee sent to his house to make search amōg al the papers remēbrances of the sayd deceased Beleeue not therefore my Maisters that it is the loue of God that leadeth them either piety of Catholicke Religion but say boldly that it is no other but ambition a wicked and abhominable entent to lose and alter this Estate and to get it into their handes and so to make you bondmen to their passions or executioners of their tyrannie Wherefore I beseech you to call to minde the saying of Ioel. Awake my Maisters you that are dronken with your Wine weepe and lament for all your ioye and mirth is gone farre from you Put on your mourning weedes ye Priestes that serue at the Aulter for our land is become miserable and our fieldes doe now weepe sith they are become barren our Wines withered our Oyle diminished and our labourers brought into necessitie And againe weepe ye Clergie that serue God and in liew of other weapons say Lorde forgiue this people and forsake not thy enheritance As for your liues direct them after the example of the Apostle who sayth Wee are as young children among you or as the nurse preserueth her little ones euen so we doe merueilously loue you and doe couet not onely to teach you but to offer our liues for your preseruation Put awaye all hatred mallice guile emulation enuie and backbyting feede vpon milke that we growe therein to our saluation for almightie God is mercifull My Maisters I pray you pardon me I knowe I might haue spoken more gently vnto you but to what purpose is it only with the fingers to touch the wound or to annoynt onely the outside thereof with too easie an oyntment when you see it is tyme to crush it throughly to expell all corruption that marreth the whole body What had I bene the better to haue ministred a tent of lint when it wanted a sharpe corosiue Take therefore in good parte this that I say vnto you for it is the doctrine y ● I haue learned in the Schoole of the Catholicke Apostolicke and Romish Church the greatest Doctors whereof without humaine passions will graunt that al the Sermons and Preachings wherewith you stirre vp the people to take armes and shed bloud are no other then the deuilles Trōpets and Drommes as also surely if you seeke any other weapons then clemencie and Christian pietie doe teach and that with Tertullian you say not you had rather be killed thē kil I do foreshew vnto you the wrath of God vpon you and that vndoubtedly the prophesie of Malachie will bee verefied in you in these wordes My wrath is kindled against the Shepeheards whom I will visite among the flockes 11 Much lesse are we also to care for the complaint that some of the vnwisest of your men doe lay vpon the King for exacting some of your tenths and vsing sometimes as the necessitie of his Estate requireth the temporalties of his Churches wherein they are much to blame and do ouergreatly abuse the libertie that the conniuence of Princes haue tollerated in your predecessors in respect of their pietie and endeuours in the distribution of their meanes possessions and almoses giuen to the poore vnto whō the Church goods doe appertaine and not to you Besides that I will by the way tell you that the wealth of the Church is the onely poyson thereof for that the greatnesse thereof consisteth not in temporall goodes and worldly pompe as the deuill hath perswaded most of our Clergie but in the holy and commendable life of our Pastors and in that heauenly foode that they giue to their flockes ouer y ● which they watch night day And as Chrisostome doth well
any other of our Princes haue in hym any thing as hee is a man frayle and full of humanitie it may please him to touche his harte Let vs seeke peace flye debate aboue all serue our God honour our King whom he hath established ouer vs and after him loue and regarde the Princes of his bloud Let vs call to mind the mishap and miseries hapened in our time through eiuil dissentions and let vs set before our eyes the afflictions and oppressiōs which we are vppon the poynt to beare if wee be so wicked periured and disloyall as to preferre straungers and enemies to our Crowne before our naturall Princes to whom we haue solemnly sworne our faith before God who for these 600 yeres haue so gratiously gouerned vs which is a double prescription to that which Iephta Iudge of Israel obiected to the Ammonites who pretended by Armes after 300. yeeres to recouer the Land which the Israelites had conquered from them Quare tanto tempore nihil super hac repetitione tentastis which we may reproch to those that falsly doe say that our Kings haue vsurped any thing of those from whome they pretend to be issued and whereof they weene to make a greate shewe if wee had no stronger defenses wherewith to vphold the possession of our Kings 4 For contrariwise our King and Princes of Bourbon who are all of one bloud discended of the Capets are the same who certeinly are issued of the agnation and famely of the same Charlemagne from whēce these Iuglers would fasty pretend the original of y e Lorrains euen as he also was of the race of the Merouingians Pope Innocent the third writing to the Nobles Prelates of Frāce about the yere 1200. eloquently testifieth the trueth of this storie speaking of Phillip Augustus pettie neuewe to Hugh Capet and Grandfather to S. Lewes whō he euidently reporteth to be come of y e sayd Charlemaign so as otherwise we must argue this y e Popes decretall Epistle of falshood Moreouer Regino the Historiographer who liued almost in the same tyme Ado of Vienne Ottho of Frisingen Martin of Pole Sigisbert Aimoinus others do name Robert great Grandfather to Hugh Capet Ottho his great Vnckle by the father and Robert his Grandfather Princes and Dukes come of the noble ligne of Fraunce of the which likewise euen of the Kings of Fraunce Odo before he was elected King did beare the armes and blason which were Flowerdeluces sowed vpon an azure field without number which also were not altered before the tyme of Charles the sixt who reduced them to three And certaine it is that Odo durst not haue enterprized to beare the armes of France if he had not bene a Prince of the Royall famelie The proofe whereof is cleare of doubt in that wee doe moreouer knowe y e the sayd Odo was by the Estates of France nominated for tutor and gouernor to Charles the Simple in his minoritie which in this Realme is neuer graūted to any but those to whom the succession may likewise fall as was adiudged after the decease of Charles the Faire in the yeere 1327. in fauour of Phillip of Valois ordeyned tutor to the wombe of the Queene then great and the child to come Againe after the decease of Charles the 5. and Lewes the 11. Also in our age the Estates offered the same office to the late King of Nauarre father to the King now raigning in respect of the minoritie of Charles the 9. Finally wee reade that by a common consent the Frenchmen declared the sayd Odo King of France and after him his brother Robert and after them Raoule come of a brother to Hugh Capet who was the fourth of his famelie that bare the title and name Royall but the first peaceable possessor of the Realme so that sith euery man seeth by our auncient Histories with what vertue and marueilous assurance our Predecessors did euermore resist the force of straungers that sought to plant their name in the Royal famelie we may not neither can thinke them to haue bene so fainthearted foolish and vnconstant as of their owne motion and free will to haue chosen the Capets if they had not beene of the house and famelie of their Kings meer for successiō in the Realm To whom for the proofe and verification of the contrary wee doe finde they had recourse for the conseruation of this law so relligiously euermore obserued among them and vpon the which they haue still accompted the libertie dignitie of this Realme wholly to depende Besides I would gladly desire these makebates of our tyme to shewe me any one Historie that maketh mention of any that euer made difficultie or obiected to the Capets that they were no Princes of the bloud of the Kings their predecessors and meete to succeede in the Crowne 5 But to take away all ambiguitie and to verifie the distent of our Kings and the Princes of Bourbon to be of the famelie not onely of Charlemaigne but also of Clouis and other the Merouingians of the first ligne whereof also was the sayde Charlemaigne as Matthew Zampin a most learned personage hath to y ● purpose discoursed who hath not vsed falsified Chartres and Documents as hath De Roziers Archdeacon of Thoule in his genealogies of Lorrain against whom Nicholas Venier the true Treasorer of the Stories of France hath argued falshoode in his treatize of the originall of Frenchmen we must first vnderstād that Dagobert King or Duke of the Francons in the East Frāce about the yere of Christ 306. had two sonnes Clodomer and Genebauīt of which two brethren discēded in direct ligne Clouis the first Christian King of Fraunce and S. Arnoul Marquize of the holy Empire at Antwerpe afterward Bishop of Metz. This appeareth in the Chronickle of Chronickles in the Illustrations of the East and West France in Robert Cenalis Geofrey of Viterbe many other good Authors Now S. Arnoule before he tooke the holy orders of Priesthood had bene Mayre of King Clotaire the secōds Pallace about the yeere 546. who made him tutor of his sonne Dagobert the first of that name as sayth Otto Frisingen Aimoinus Regano Antoninus and Vincent the Historiall who writeth that this Arnouldes Dutchie lay neere to Flaunders toward Lorrain and Sigisbert witnesseth that hee married Doda who after became a Nunne at Treuers of which mariage issued three Children Ansegisus Walchisus and Clodulph The eldest otherwise called Anchises was Mayre of the Pallace to Clouis the second and maried Begga daughter to Pepin the elder and sister to Grimoald as sayth Sigisbert and Paule Emilius of whom came Pepin father to Charles Martel who of the fister of Childebrand begat Giles Bishop of Roan Carloman a Muncke and Pepin father to Charlemaigne Walchisus S. Arnouldes second sonne had a sonne called Wandragisillus both as sayth Sigisbert Canonized neither was their posteritie of any long continuance Clodulph the third otherwise called Elodulphe was as sayth Sigisbert
behaued our selues toward them we shall surely find that we haue left no more to doe but either to destroy our selues and perish all togither whereby the one shall not scorne the other either els to let them liue among vs one with an other in peace and libertie of conscience and neuer be so desirous to driue them into heauen with the edge of the Sword But will you haue me tell you the trueth your pompe your pride your ambition and the ignorance of yours is cause of al this mischiefe Notwithstanding you see the the Church on a flame who is there among you I will except some small number that endeuoureth to amend his life and to distribute y ● Church goods in such sort as he ought See wee not still the Kinges Courtes the Townes and Country full of superfluitie of our Bishops and other Clergie men such a number of Abbots called Commendatories who are of no professed order of Religion but doe neuerthelesse deuour the reuenues that belong to the poore so many beneficed persons with diuers Bishoprickes Abbayes Priories and Cures some in title others in commendam of the which they neuer see so much as one vnlesse it were to the ende to farme the same foorth You may see their Churches fall in decay and the Priestes whō themselues haue annoynted begge their foode the rest of the poore dye for hunger at their gates And in one word to say all these Maisters haue no money to doe their dueties w tall no not so much as to procure preaching which themselues can not doe or for performing the deuine seruice either to instruct the youth For euery one doth sufficiently know that the late King Charles the nineth whom God pardon and King Henry the third now raigning visiting and comming to those Townes wherein the principal Vniuersities of their Realme are planted did ordeine that the Clergie of certaine Dioceses should contribute some small portion toward the salaries of the Doctors and Regēts of the same yet was it neuer possible for these poore people who are the seedes of iustice and vertue to reape any one penny Our Maisters haue nowe money enough to helpe to maintaine warre against the King vnder an imaginary and false pretēce of defending the Catholicke Religion You deceiue your selues if you hope to conuert others before ye make cleane your selues no neuer looke for it for it will still be obiected vnto you that you can see a mote in other mens eyes but cannot take away the whole blocke that blindeth your selues Why follow you not the example of Moses who when he beheld and sawe Gods people offende the deuine Maiestie with Idolatrie did not take the sworde to put them to death but began to crye O Lorde this people haue sinned forgiue them or els blot mee out of thy booke which thou hast written Let vs liue well let vs reforme our selues and let vs not be so careful for the wealth of the world We haue so long cryed out against those of the pretended Religion concerning this poynt that now they can say of vs The Doctor is to blame who reproaueth other for the fault that himself hath Yea they will saye worse for still they stand vpon the defensiue you are the assailants They haue euermore acknowledged the Kings Maiestie for their soueraigne Lord and neuer contemned the Princes of his bloud as the King himselfe in his Edicts hath not sticked to confesse but you endeuour to enstale Straungers against the estate and dignitie of his Maiestie who both before he was King and since hath prodigally ventred his life and hazarded his Crowne for the glutting of your desires and putting of your ouer rude counsailes in executiō What reason therefore haue you now to match your selues with the meere enemies to the peace of the Church enemies to your Common-wealth enemies to your King and the Princes of his bloud I saye to your most Christian and Catholicke King one that feareth God and one who hath peraduenture done more then he ought for the getting by armes that contention which you do wish for I am moued so to say because in trueth I beleeue and experience hath taught vs that the more we stirre vp this euill the more it encreaseth wherefore herein the best counsaile that wise men haue left vs were to resolue our selues that if this pretended reformed Religion bee not by the decree and establishment of Gods worde it will without any warres perish and vanish of it self as haue done so many former heresies but contrariwise if it be according to the wil of the holy Ghost we may crye out at our pleasures but it will fulfill his worke 10 But my Maisters if you be not led by malice are you so blinde as to thinke that the authors of this conspiracie which they terme a holy League bee ledde by any zeale of Catholicke Religion If that were their drift wherefore haue not they also called into the same such Lords Princes of the bloud as stil continuing Catholickes and liuing according to the Romish Church were neuer so much as suspected to bee of the pretended reformed Religion We know very well that the Lord Cardinal of Bourbon whose yeres they haue seduced and whom vnder a vaine hope of smoke they make to weare the knife wherewith to embrue his hands in his owne bloud hauing wrested from him the fayrest and most of his Benefices whereof by their suggestion hee hath depriued his owne Nenewes before he altogether became vnnaturall when they bounde him to this peeuishnesse offering vnto him their fayned League to signe requested that his Neuewes the Lordes Cardinall of Vandosme Prince of Conty and Earle of Soissons might bee included in y ● same wherto these our Maisters could not intend Whereof doe they suspect the Lord Duke of Montpēsier and the Lord Prince of Dōbes his sonne both being most Catholicke Princes onely that they bee of the house of Bourbon which they seeke to roote out and so doe make accoumpt to transferre the Crowne into their owne handes trying themselues onely vpon the sayd Lord Cardinall a man worne and of small continuance so contenting themselues to make him the standerd whereby to establish their armes neither would they auctorize the rest amōg their troupes fearing least they should haue better eyes then the sayd Lorde Cardinall to discouer their wicked entents besides that if it shoulde so fall out that they shoulde come to the drawing of l●ttes for the beane in the cake the people would rather haue recourse to these Princes as to the braunches and sprigges of their Kings and those who onely in their degrees and order are capable of the Crowne of France either els least the Frēch Nobilitie should blush for shame at the preferring of the tirannous dominion of strāgers before their French Princes and lawfull Lordes This is not the first day that the house of Bourbon haue bene subiect to the enuie and malice of these Espaniolized