FORMS of PRAYER Publick and Private Together with The PSALTER or PSALMS of David after the KINGS Translation Cum clamore valido et lachrymis preces offerens exauditus est pro suā reverentiā A Collection of offices OR FORMS of PRAYER IN Cases Ordinary and Extraordinary Taken out of the Scriptures and the ancient Liturgies of several Churches especially the GREEK Together with The Psalter or Psalms of David according to the Kings Translations with Arguments to the same S. Ignatius 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 LONDON Printed by J. Flesher for R. Royston at the sign of the Angel in Ivy-lane 1658. The PREFACE WHen Judges were instead of Kings and Hophni and Phinehas were among the Priests every man did what was right in his own eyes but few did what was pleasing in the eyes of the Lord and the event was this God put on his fierce anger against them and stirr'd up and arm'd the Enemies of their Country and Religion and they prevail'd very farre against the expectation and confidence of them who thought the goodness of their cause would have born out the iniquity of their persons and that the impiety of their adversaries would have disabled them even from being made Gods scourges and instruments of punishing his own people The sadness of the event proved the vanity of their hopes for that which was the instrument of their worship the determination of their religious addresses the place where God did meet his people from which the Priests spake to God and God gave his Oracles that they dishonourably and miserably lost The ark of the Lord was taken the impious Priests who made the Sacrifice of the Lord to become an abomination to the people were slain with the sword of the Philistines old Eli lost his life and the wife of Phinehas died with sorrow and the miscarriages of childbirth crying out That the Glory was departed from Israel because the Ark of God was taken 2. In these things we also have been but too like the sons of Israel for when we sinned as greatly we also have groaned under as great and sad a calamity For we have not onely felt the evils of an intestine Warre but God hath smitten us in our spirit and laid the scene of his judgements especially in Religion he hath snuffed our lamp so near that it is almost extinguished and the sacred fire was put into a hole of the earth even then when we were forced to light those tapers that stood upon our Altars that by this sad truth better then by the old ceremony we might prove our succession to those holy men who were constrained to sing hymnes to Christ in dark places and retirements 3. But I delight not to observe the correspondencies of such sad accidents which as they may happen upon divers causes or may be forc'd violently by the strength of fancy or driven on by jealousy and the too fond opinings of troubled hearts and afflicted spirits so they doe but help to vex the offending part and relieve the afflicted but with a phantastick and groundless comfort I will therefore deny leave to my own affections to ease themselves by complaining of others I shall onely crave leave that I may remember Jerusalem and call to minde the pleasures of the Temple the order of her services the beauty of her buildings the sweetness of her songs the decency of her Ministrations the assiduity and Oeconomy of her Priests and Levites the daily sacrifice and that eternal fire of devotion that went not out by day nor by night these were the pleasures of our peace and there is a remanent felicity in the very memory of those spiritual delights which we then enjoyed as antepasts of heaven and consignations to an immortality of joyes And it may be so again when it shall please God who hath the hearts of all Princes in his hand and turneth them as the rivers of waters and when men will consider the invaluable loss that is consequent and the danger of sin that is appendant to the destroying such forms of discipline and devotion in which God was purely worshipped and the Church was edified and the people instructed to great degrees of piety knowledge and devotion 4. And such is the Liturgy of the Church of England I shall not need to enumerate the advantages of Liturgy in general though it be certain that some Liturgy or other is most necessary in publick addresses that so we may imitate the perpetual practice of all setled Churches since Christianity or ever since Moses Law or the Jewish Church came to have a setled foot and any rest in the land of Canaan 2. That we may follow the example and obey the precept of our blessed Saviour who appointed a set form of devotion and certainly they that profess enmity against all Liturgy can in no sense obey the precept given by him who gave command When ye pray say Our Father 3. That all that come may know the condition of publick Communion their Religion and manner of address to God Almighty 4. That the truth of the proposition the piety of the desires and the honesty of the petitions the simplicity of our purposes and the justice of our designs may be secured before-hand because Whatsoever is not of faith is sin and it is impossible that we should pray to God in the extempore prayers of the Priest by any faith but unreasonable unwarranted insecure and implicit 5. That there may be union of hearts and spirits and tongues 6. That there may be a publick symbol of Communion in our prayers which are the best instruments of endearing us to God and to one another 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Private prayer not assisted with the concord and unity of a publick spirit is weaker and less effectual saith S. Basil. 7. That the Ministers less learned may have provisions of devotions made for them 8. That the more learned may have no occasion of ostentation ministred to them lest their best actions their prayers be turned into sin 9. That extravagant levities and secret impieties be prevented 10. That the offices Ecclesiastical may the better secure the articles of Religion 11. That they may edify the people by being repositories of holy and necessary truths ready form'd out of their needs and described in their Books of daily use for that was one of the advices of the Apostle teaching and admonishing one another in Psalms and hymns and spiritual songs 12. That men by the intervening of authority may be engaged to certain devotions 13. That not onely the duty but the very form of its ministration may be honoured by the countenance of authority and not be exposed to contempt by reason of the insufficiency of its external warrant 14. That the assignation of such offices appropriating them to the ministery of certain persons may be a cancel to secure the inclosures of the Clerical orders from the usurpings and invasions of pretending and unhallowed spirits 15.
What is man that thou art mindfull of him and the Son of man that thou visitest him ¶ For thou hast made him little lower then the Angels and hast crowned him with glory and honour * Thou madest him to have dominion over the workes of thy hands and hast put all things under his feet ¶ All sheep and oxen yea and the beasts of the feild the fowle of the aire and the fishes of the sea * O Lord our Governour how excellent is thy name in all the world ¶ The heavens declare the glory of God and the firmament sheweth his handy work * Day unto day uttereth speech and night unto night sheweth knowledge ¶ Their line is gone out through all the earth and their words to the end of the world * To the end that my glory may sing praise to thee and not be silent O Lord my God I will give thankes unto thee for ever ¶ Shew me thy wayes O Lord teach me thy paths lead me in thy truth and teach me for thou art the God of my salvation on thee doe I wait all the day * Remember O Lord thy tender mercies and thy loving-kindnesses for they have been ever of old ¶ Remember not the sins of my youth nor my transgression according to thy mercy remember thou me for thy goodnesse sake O Lord. * For thy names sake O Lord pardon mine iniquity for it is very great O keepe my soule and deliver me let me not be ashamed for I put my trust in thee ¶ That which I see not teach thou me I have done iniquity but I will doe no more for there is no darkenesse nor shadow of death where the workers of iniquity may hide themselves * For his eyes are upon the wayes of man and he seeth all his goings but none saith where is God my maker who giveth songs in the night ¶ But I put my trust in thee O Lord I have said thou art my God * Into thy hand I commend my spirit thou hast redeemed me O Lord God of truth ¶ I will lay me downe in peace for thou Lord only makest me dwell in safety Glory be to the Father c. As it was in the beginning c. Or this * PReserve me O God for in thee doe I put my trust O my soule thou hast said unto the Lord thou art my Lord my goodnesse extendeth not to thee ¶ But to the Saints which are in the earth and to the excellent in whom is all my delight * The Lord is the portion of mine inheritance and of my cup thou maintainest my lot ¶ I will blesse the Lord who hath given me counsell my reines also instruct me in the night seasons * I have set the Lord alwaies before me because he is at my right hand I shall not be mooved Therefore my heart is glad and my glory rejoyceth my flesh also shall rest in hope ¶ For thou wilt not leave my soule in hell neither wilt thou suffer thine Holy one to see corruption * Thou wilt shew me the path of life in thy presence is the fulnesse of joy at thy right hand there are pleasures for evermore ¶ As the heart panteth after the water brookes so panteth my soule after thee O God * My soule thirsteth for God for the living God when shall I come and appeare in the presence of God ¶ The Lord will command his loving-kindnesse in the day time and in the night his song shall be with me I will make my prayer unto the God of my life * For thou art the God that doest wonders thy way O God is in the sanctuary who is so great a God as our God ¶ Surely he shall deliver thee from the snare of the Fowler and from the noisome pestilence * Thou shalt not be afraid for the terror by night nor for the arrow that flieth by day ¶ For he shall give his Angels charge over thee to keepe thee in all thy waies they shall beare thee in their hands least thou dash thy foot against a stone * I will remember thee upon my bed and meditate on thee in the night-watch for thou hast been my health therefore in the shadow of thy wings will I rejoyce ¶ Blessed be the Lord who daily loadeth us with benefits even the God of our salvation * He that is our God is the God of salvation and unto God the Lord belong the issues of death ¶ Also unto thee O Lord belongeth mercy for thou rendrest to every man according to his worke Glory be to the Father c. As it was in the beginning c. The Lesson 1 Thessal 5. 2. YOur selves know perfectly that the day of the Lord so commeth as a theife in the night * For when they shall say peace and safety then sudden destruction commeth upon them as travail upon a woman with child and they shall not escape * But ye brethren are not in darknesse that that day should overtake you as a theife ye all are children of the light and children of the day we are not of the night or of darknesse * Therefore let us not sleepe as doe others but let us watch and be sober * For they that sleep sleep in the night and they that be drunken are drunken in the night * But let us who are of the day be sober putting on the breast-plate of faith and love and for an helmet the hope of salvation * For God hath not appointed us to wrath but to obtaine salvation by our Lord Jesus Christ * Who died for us that whether we wake or sleepe we should live together with him Or read a chapter in the Sapientiall bookes in order After the lesson recite the Creed I beleive in God the Father Almighty c. The Lord be with you Ans. And with thy Spirit Let us Pray I. The confession of sins taken out of the prayer of S. Ephraim the Syrian O Almighty God who dwellest in the inaccessible light before whom the greatest mountaines are like the dust of the ballance and in whose sight the heavens are not pure and the Angels tremble and the Saints are charg'd with folly and all the world shall feare in thy glorious presence we confesse to thee O Lord Father of heaven and earth all those sins which we have wrought in private and in publick for thou knowest all things and nothing is hid from thy righteous eyes Thou art the God of mercy and pity and thou wouldst have all even strangers to be sav'd we fly therefore unto thee who art the lover and Saviour of all the soules of the faithfull Have pity upon us who have many times imbitterd and greiv'd thy most holy spirit to the joy of our enemies and the sad ruine of our pitiable and wounded soules Behold O God we have been dead in sins and trespasses and servants to thy enemy There is no kind of sins but we have committed or would have committed If it were pleasant we cared
have spread a net by the way-side they have set gins for me Selah 6 I said unto the Lord Thou art my God hear the voice of my supplications O Lord. 7 O God the Lord the strength of my salvation thou hast covered my head in the day of battell 8 Grant not O Lord the desires of the wicked further not his wicked device lest they exalt themselves Selah 9 As for the head of those that compasse me about let the mischief of their own lips cover them 10 Let burning coals fall upon them let them be cast into the fire into deep pits that they rise not up again 11 Let not an evil speaker be established in the earth evil shall hunt the violent man to overthrow him 12 I know that the Lord will maintain the cause of the afflicted and the right of the poor 13 Surely the righteous shall give thanks unto thy name the upright shall dwell in thy presence PSAL. CXLI David being in his flight and trouble prayes that God would so compose his mind and restraine his tongue that through anger or impatience he may not offend and that he may have no part or society with the wicked he prayes to be defended from their snares and that they may perish with their own arts LOrd I cry unto thee make haste unto me give ear unto my voice when I cry unto thee 2 Let my prayer be set forth before thee as incense and the lifting up of my hands as the evening sacrifice 3 Set a watch O Lord before my mouth keep the door of my lips 4 Incline not my heart to any evil thing to practise wicked works with men that work iniquity and let me not eat of their dainties 5 Let the righteous smite me it shall be a kindnesse and let him reprove me it shall be an excellent oyl which shal not break my head for yet my prayer also shall be in their calamities 6 When their judges are overthrown in stony places they shall hear my words for they are sweet 7 Our bones are scattered at the graves mouth as when one cutteth and cleaveth wood upon the earth 8 But mine eyes are unto thee O God the Lord in thee is my trust leave not my soul destitute 9 Keep me from the snare which they have laid for me and the gins of the workers of iniquity 10 Let the wicked fall into their own nets whilest that I withall escape Ev. Pr. PSAL. CXLII David being imprison'd in a cave and besieged by Saul prayes to God to be delivered out of his present danger he intends this delivery to be in order to the glorification of God I Cryed unto the Lord with my voice with my voice unto the Lord did I make my supplication 2 I poured out my complaint before him I shewed before him my trouble 3 When my spirit was overwhelmed within me then thou knewest my path in the way wherein I walked have they privily laid a snare for me 4 I looked on my right hand and beheld but there was no man that would know me refuge failed me no man cared for my soul. 5 I cried unto thee O Lord I said Thou art my refuge and my portion in the land of the living 6 Attend unto my cry for I am brought very low deliver me from my persecutours for they are stronger then I. 7 Bring my soul out of prison that I may praise thy name the righteous shall compass me about for thou shalt deale bountifully with me PSAL. CXLIII David being persecuted by Absaloms party implores Gods ayde confesses his unworthinesse and sinne describes his sad state of affairs he comâ—orts himself with the memory of Gods greatworks he prayes for defence against his enemies and deliverance from them and to be conducted by the good spirit of God and that his Enemies may be cut off The psalme is paenitential HEar my prayer O Lord give ear to my supplications in thy faithfulness answer me and in thy righteousnesse 2 And enter not into judgment with thy servant for in thy sight shall no man living be justified 3 For the enemy hath persecuted my soul he hath smitten my life down to the ground he hath made me to dwell in darknesse as those that have been long dead 4 Therefore is my spirit overwhelmed within me my heart within me is desolate 5 I remember the dayes of old I meditate on all thy works I muse on the work of thy hands 9 I stretch forth my hands unto thee my soul thirsteth after thee as a thirsty land Selah 7 Hear me speedily O Lord my spirit faileth hide not thy face from me lest I be like unto them that goe down into the pit 8 Cause me to hear thy loving kindnesse in the morning for in thee doe I trust cause me to know the way wherein I should walk for I lift up my soul unto thee 9 Deliver me O Lord from mine enemies I flee unto thee to hide me 10 Teach me to do thy will for thou art my God thy spirit is good lead me into the land of uprightnesse 11 Quicken me O Lord for thy names sake for thy righteousnesse sake bring my soul out of trouble 12 And of thy mercy cut off mine enemies and destroy all them that afflict my soul for I am thy servant Mo. Pr. PSAL. CXLIV David praises God for helping him in battels against the Philistims and giving him an intire possession of his kingdome he admires Gods goodnesse to man and the condescensions of his providence he prayes for defence against the preparations of other Enemies against him and for prosperity to his people and plenty in the field and in the stall the blessednesse of the servants of God Blessed be the Lord my strength which teacheth my hands to war and my fingers to fight 2 My goodnesse and my fortresse my high tower and my deliverer my shield and he in whom I trust who subdueth my people under me 3 Lord what is man that thou takest knowledge of him or the son of man that thou makest account of him 4 Man is like to vanity his dayes are as a shadow that passeth away 5 Bow thy heavens O Lord and come down touch the mountains and they shall smoke 6 Cast forth lightning and scatter them shoot out thine arrows and destroy them 7 Send thine hand from above rid me and deliver me out of great waters from the hand of strange children 8 Whose mouth speaketh vanity and their right hand is a right hand of falshood 9 I will sing a new song unto thee O God upon a psaltery and an instrument of ten strings will I sing praises unto thee 10 It is he that giveth salvation unto kings who delivereth David his servant from the hurtfull sword 11 Rid me and deliver me from the hand of strange children whose mouth speaketh vanity and their right hand is a right hand of falshood 12 That our sons may be as plants grown up in their youth that
this Church State saw it necessary to fixe where with advice she had begun and with counsel she had once mended And to have altered in things inconsiderable upon a new design or sullen mislike had been extreme levity and apt to have made the men contemptible their authority slighted and the thing ridiculous especially before adversaries that watch'd all opportunity and appearances to have disgraced the Reformation Here therefore it became a Law was established by an Act of Parliament was made solemne by an appendant penalty against all that on either hand did prevaricate a sanction of so long and so prudent consideration 14. But the Common Prayer-book had the fate of S. Paul for when it had scap'd the storms of the Romane Sea yet a viper sprung out of Queen Maries fires which at Frankford first leap'd upon the hand of the Church but since that time it hath gnawn the bowels of its own Mother and given it self life by the death of its Parent and Nurse 15. For as for the Adversaries from the Romane party they were so convinc'd by the piety and innocence of the Common Prayer-Book that they could accuse it of no deformity but of imperfection of a want of some things which they judged convenient because the error had a wrinckle on it and the face of antiquity And therefore for ten or eleven years they came to our Churches joyn'd in our devotions and communicated without scruple till a temporal interest of the Church of Rome rent the Schism wider and made it gape like the jaws of the grave And let me say it addes no small degree to my confidence and opinion of the English Common Prayer-Book that amongst the numerous Armies sent from the Romane Seminaries who were curious enough to enquire able enough to finde out and wanted no anger to have made them charge home any errour in our Liturgy if the matter had not been unblameable and the composition excellent there was never any impiety or heresy charg'd upon the Liturgy of the Church for I reckon not the calumnies of Harding for they were onely in general calling it Darkness c. from which aspersion it was worthily vindicated by M. Deering The truth of it is the Compilers took that course which was sufficient to have secur'd it against the malice of a Spanish Inquisitor or the scrutiny of a more inquisitive Presbytery for they put nothing of controversy into their prayers nothing that was then matter of question onely because they could not prophecy they put in some things which since then have been called to question by persons whose interest was highly concerned to finde fault with something But that also hath been the fate of the Penmen of holy Scripture some of which could prophecy and yet could not prevent this But I doe not remember that any man was ever put to it to justify the Common Prayer against any positive publick and professed charge by a Romane Adversary Nay it is transmitted to us by the testimony of persons greater then all exceptions that Paulus 4 tâ—s in his private entercourses and Letters to Queen Elizabeth did offer to confirm the English Common Prayer Book if she would acknowledge his Primacy and authority and the Reformation derivative from him And this lenity was pursued by his Successor Pius 4 tus with an omnia de nobis tibi polliceare he assured her she should have any thing from him not onely things pertaining to her soul but what might conduce to the establishment and confirmation of her Royal Dignity amongst which that the Liturgy newly established by her authority should not be rescinded by the Popes power was not the least considerable 16. And possibly this hath cast a cloud upon it in the eyes of such persons who never will keep charity or so much as civility but with those with whom they have made a league offensive and defensive against all the world This hath made it to be suspected of too much compliancâ— with that Church and her Offices of devotion and that it is a very Cento composed out of the Mass Book Pontifical Breviaries Manuals and Portuises of the Romane Church 17. I cannot say but many of our Prayers are also in the Romane Offices But so they are also in the Scripture so also is the Lords Prayer and if they were not yet the allegation is very inartificial and the charge peevish and unreasonable unless there were nothing good in the Romane Books or that it were unlawful to pray a good prayer which they had once stain'd with red letters The Objection hath not sense enough to procure an answer upon its own stock but by reflection from a direct truth which uses to be like light manifesting it self and discovering darkness 18. It was first perfected in King Edward the sixths time but it was by and by impugned through the obstinate dissembling malice of many They are the words of M. Fox in his Book of Martyrs Then it was reviewed and published with so much approbation that it was accounted the work of God but yet not long after there were some persons qui divisionis occasionem arripiebant saith Alesius vocabula penè syllabas expendendo they tried it by points and syllables and weighed every word and sought occasions to quarrel which being observed by Archbishop Cranmer he caused it to be translated into Latine and sent it to Bucer requiring his judgement of it who returned this answer That although there are in it some things quae rapi possunt ab inquietis ad materiam contentionis which by peevish men may be cavill'd at yet there was nothing in it but what was taken out of the Scriptures or agreeable to it if rightly understood that is if handled and read by wise and good men The zeal which Archbishop Grindal Bishop Ridly D r Taylor and other the holy Martyrs and Confessors in Queen Maries time expressed for this excellent Liturgy before and at the time of their death defending it by their disputations adorning it by their practice and sealing it with their blouds are arguments which ought to recommend it to all the sons of the Church of England for ever infinitely to be valued beyond all the little whispers and murmurs of argument pretended against it and when it came out of the flame and was purified in the Martyrs fires it became a vessell of honour and used in the house of God in all the days of that long peace which was the effect of Gods blessing and the reward as we humbly hope of an holy Religion and when it was laid aside in the days of Queen Mary it was to the great decay of the due honour of God and discomfort to the Professors of the truth of Christs Religion they are the words of Queen Elizabeth and her grave and wise Parliament 19. Archbishop Cranmer in his purgation A. D. 1553. made an offer if the Queen would give him leave to prove All that
24. And that we may be yet more particular the very Prayer for Christs Catholick Church in the Office of Communion beside that it is nothing but a plain execution of an Apostolical precept set down in the Preface of the Prayer it was also used in all times and in all Liturgies of the ancient Church And we finde this attested by S. Cyril of Jerusalem Deinde postquam confectum est illud spirituale sacrificium ... obsecramus Deum pro communi Ecclesiarum pace pro tranquillitate mundi pro Regibus c. To the same purpose also there is a testimony in S. Chrysostome which because it serves not onely here but also to other uses it will not be amiss here to note it Quid autem sibi vult primum omnium In obsequio scil quotidiano perpetuâ—que divinae religionis ritu Atque id noverunt fideles quomodo diebus singulis mane vespere orationes fundantur ad Dominum quomodo pro omni mundo Regibus omnibus qui in sublimitate positi sunt obsecrationes in Ecclesia fiant Sed forte quis dixerit pro omnibus quod ait tantum fideles intelligi voluisse At id verum non esse quae sequuntur ostendunt Denique ait pro Regibus neque enim tunc Reges Deum colebant It is evident by this that the custome of the Church was not onely in the celebration of the holy Communion but in all her other Offices to say this Prayer not onely for Christs Catholick Church but for all the world 25. And that the charity of the Church might not be misconstrued he produces his warrant S. Paul not onely expresly commands us to pray for all men but addes by way of instance for Kings who then were unchristian and heathen in all the world But this form of Prayer is almost word for word in S. Ambrose Haec regula Ecclesiastica est tradita à Magistro gentium quâ utuntur Sacerdotes nostri ut pro omnibus supplicent ... deprecantes pro Regibus ... orantes pro iis quibus sublimis potestas credita est ut in justitia veritate gubernent ... postulantes pro iis qui in necessitate varia sunt ut eruti liberati Deum collaudent incolumitatis Authorem So farre goes our form of Prayer But S. Ambrose addes Referentes quoque gratiarum actiones ... And so it was with us in the first Service-books of King Edward and the Preface to the Prayer engages us to a thanksgiving but I know not how it was stoln out the Preface still remaining to chide their unwariness that took down that part of the building and yet left the gate standing But if the Reader please to be satisfied concerning this Prayer which indeed is the longest in our Service-book and of greatest consideration he may see it taken up from the universal custome of the Church and almost in all the words of the old Liturgies if he will observe the Liturgies themselves of S. Basil S. Chrysostome and the concurrent testimonies of Tertullian S. Austin Celestine Gennadius Prosper and Theophylact 26. I shall not need to make any excuses for the Churches reading those portions of Scripture which we call Epistles and Gospels before the Communion They are Scriptures of the choicest and most profitable transaction And let me observe this thing That they are not onely declarations of all the mysteries of our redemption and rules of good life but this choice is of the greatest compliance with the necessities of the Christian Church that can be imagined For if we deny to the people a liberty of reading Scriptures may they not complain as Isaac did against the inhabitants of the land that the Philistines had spoiled his well and the fountains of living water If a free use to all of them and of all Scriptures were permitted should not the Church her self have more cause to complain of the infinite licentiousness and loosness of interpretations and of the commencement of ten thousand errours which would certainly be consequent to such permission Reason and Religion will chide us in the first reason and experience in the latter And can the wit of man conceive a better temper and expedient then that such Scriptures onely or principally should be laid before them all in daily Offices which contain in them all the mysteries of our redemption and all the rules of good life which two things are done by the Gospels and Epistles respectively the first being a Record of the life and death of our blessed Saviour the latter instructions for the edification of the Church in pious and Christian conversation and all this was done with so much choice that as obscure places are avoided by design as much as could be so the very assignation of them to certain festivals the appropriation of them to solemn and particular days does entertain the understandings of the people with notions proper to the mystery and distinct from impertinent and vexatious questions And were this design made something more minute and applicable to the various necessities of times and such choice Scriptures permitted indifferently which might be matter of necessity and great edification the people of the Church would have no reason to complain that the fountains of our Saviour were stopp'd from them nor the Rulers of the Church that the mysteriousness of Scripture were abused by the petulancy of the people to consequents harsh impious and unreasonable in despight of government in exauctoration of the power of superiours or for the commencement of schisms and heresies The Church with great wisdome hath first held this torch out and though for great reasons intervening and hindering it cannot be reduced to practice yet the Church hath shewn her desire to avoid the evil that is on both hands and she hath shewn the way also if it could have been insisted in But however this choice of the more remarkable portions of Scripture is so reasonable and proportionable to the nature of the thing that because the Gospels and Epistles bear their several shares of the design the Gospel representing the foundation and prime necessities of Christianity and the mysterious parts of our Redemption the summe the faith and the hopes of Christianity therefore it is attested by a ceremony of standing up it being a part of the confession of faith but the Epistles containing superstructures upon that foundation are read with religious care but not made formal or solemn by any other circumstance The matter contains in it sufficient of reason and of proportion but nothing of necessity except it be by accident and as authority does intervene by way of sanction 27. But that this reading of Epistles and Gospels before the Communion was one of the earliest customes of the Church I finde it affirmed by Rabanus Maurus Sed enim initio mos iste cantandi non erat qui nunc in Ecclesia ante sacrificium
celebratur Sed tamen epistolae Pauli recitabantur sanctum Euangelium The custome of reading S. Pauls Epistles and the holy Gospel before the Sacrament was from the beginning Some other portions of Scripture were read upon emergent occasions instead of the Epistle which still retain the name of Epistle but it is so seldome that it happens upon two Sundays onely in the year upon Trinity Sunday and the 25. Sunday after upon Saints days it happens oftner because the story requires a particular rememoration and therefore is very often taken out of the Acts of the Apostles but being in substitution onely of the ordinary portion of the Epistle of S. Paul or other the Apostles it keeps the name of the first design though the change be upon good reason and much propriety 28. There remains now nothing but the Let any and Collects to be accounted for for the matter of which I shall need to say nothing because the Objections whatsoever have been against them are extremely low and rather like the intemperate talk of an angry child then pressures of reason or probability excepting where they are charg'd with their vertues for their charity in praying for all men for their humility in acknowledging such a worthlesness in our selves as not to dare to ask our petitions upon our own confidences These things fall like water against a rock or like the accusations against our blessed Saviour the unreasonableness of them splits themselves 29. But for the form I think themselves will make answer when they consider that they are nothing but a pursuit of that Apostolical precept which next to the Lords Prayer was the first Scripture pattern whence the Church fram'd her Liturgies First of all let there be made intercessions and prayers and supplications and giving of thanks for all men In which words if there be not an impertinent repetition of divers words to the same sense then needs must 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 be as much distinct from each other in their form as they are all from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 30. S. Augustine expounds 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 prayers made in and about the blessed Eucharist Ideo in hujus sanctificatione distributionis praeparatione existimo Apostolum jussisse propriè fieri 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 id est orationes Interpellationes autem vel postulationes siunt cùm populus benedicitur 31. But S. Augustine if he were not deceived in his Criticism says that beside the general name of Prayer which is signified by all those words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Scripture signifies votum or desire such surely as we express by sudden and short emissions and then 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is but a prayer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is but an expression of short and ejaculatory desires and may be better applied to such forms of prayer as are our Collects rather then the longer and more solemn parts of the Canon of Communion 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 though it signify an address to God yet it may with propriety enough be applied to our interlocutory prayers where the people bear a share for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies congressum or colloquium 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Isocrat make no frequent societies or confederations with them However although Grammarians may differ in assigning these several words to their proper minute and incommunicable signification yet it is most clear that they mean not prayers distinct and made several by the variety of matter but several addresses differing onely in modo orandi and therefore by these are intended the several forms of prayer and supplication and the Church hath at all times used prayers of all variety long and short ejaculatory determined and solemn And the Church of England understood it in this variety calling the short jaculatory prayers and responsories by the names of Letanies or suffrages which I should render in the phrase of S. Austin to be postulationes or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but the longer Collects he calls prayers which is the true rendring of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I suppose and therefore twice in the Letany after the short responsories the Priest says Let us pray by that minding the people of the Apostles precept that prayer as well as supplications be made * For the Letanies it is certain the form is of great antiquity Mamercus Bishop of Vienna made solemn Letanies 400. years after Christ and he and all his Diocess repeated them together And therefore I know not what matter of doubt there can be reasonable in the form since besides that we have the wisdome of so many ages and holy and prudent persons to confirm them the form is made with design to represent all the needs of the Catholick Church and to make the prayer it self fitted for an active and an intense devotion and that it cooperates rarely well to these ends is so true that of the first every man is judge of the second every man may be judge that will without prejudice and with pious predispositions use the form for if they help my devotion infinitely they may doe as much to another if he be disposed as I am and he that says they doe no advantage or singular relish to my spirit may as well tell me the meat I eat does not please me because he loves it not but the exceptions which are against it are so phantastick and by chance that unless it be against a single adversary and by personal engagement they cannot be noted in the series of a positive discourse Sometimes they are too long and sometimes they are too short and yet the objectors will make longer and shorter when they please and because no law of God hath prescribed to us in such circumstances if the Church leaves the same liberty to their private devotions it is not reasonable they should prescribe to her in publick and in such minutes in which the ordinary prudence of one wise man is abundantly sufficient to give him Laws and directions and in matters of greater difficulty 32. Of the same consideration is the form of our Church Collects which are made pleasant by their variety of matter are made energetical and potent by that great endearment of per Jesum Christum Dominum nostrum are cleared from a neighbourhood of tediousness by their so quick intercision and breakings off and have for their precedent the forms of Prayer used by the religious of Palestine mentioned by Cassian Et hae fuerunt Monachorum jaculatoriae orationes ut frequentiùs Dominum deprecantes jugiter eidem cohaerere possimus ut insidiantis Diaboli jacula quae infligere nobis tum praecipuè insistit cùm oramus succinctâ vitemus brevitate In all these forms of prayer there is no difference but what is circumstantial and therefore although these circumstances be of great efficacy for the procuring of accidental advantages to our spirits which are often swayed moved and determined by
there by any such thing as regeneration by the Ministery of the word and begetting in Christ and Fathers and Sons after the common faith as the expressions of the Apostle make us to beleeve certain it is the blessings of Religion doe descend most properly from our spiritual Fathers and with most plentiful emanation And this hath been the Religion of all the world to derive very much of their blessings by the Priests particular and signal ministration Melchisedech blessed Abraham Isaac blessed Jacob and Moses and Aaron blessed the people So that here is benediction from a Prince from a Father from the Aaronical Priest from Melchisedech of whose order is the Christian in whose Law it is a sanction that in grea◠needs especially the Elders of the Church be sent for and let them pray over him that is distressed That is the great remedy for the great necessity And it was ever much valued in the Church insomuch that Nectarius would by no means take investiture of his Patriarchal Sea until he had obtained the benediction of Diodorus the Bishop of Cilicia Eudoxia the Empress brought her son Theodosius to S. Chrysostome for his blessing and S. Austin and all his company received it of Innocentius Bishop of Carthage It was so solemne in all marriages that the marrying of persons was called Benediction So it was in the fourth Councel of Carthage Sponsus sponsa cùm benedicendi sunt à Sacerdote c. benedicendi for married ... And in all Church Offices it was so solemne that by a Decree of the Councel of Agatho A. D. 380. it was decreed ante benedictionem Sacerdotis populus egredi non praesumat By the way onely here is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for two parts of the English Liturgy For the benediction in the Office of marriage by the authority of the Councel of Carthage and for concluding the Office of Communion with the Priests or Bishops benediction by warrant of the Councel of Agatho which Decrees having been derived into the practice of the universal Church for very many ages is in no hand to be undervalued lest we become like Esau and we miss it when we most need it For my own particular I shall still press on to receive the benediction of holy Church till at last I shall hear a Venite benedicti and that I be reckoned amongst those blessed souls who come to God by the ministeries of his own appointment and will not venture upon that neglect against which the piety and wisdome of all Religions in the world infinitely doe prescribe 44. Now the advantages of confidence which I have upon the forms of benediction in the Common Prayer-book are therefore considerable because God himself prescribed a set form of blessing the people appointing it to be done not in the Priests extempore but in an established form of words and because as the authority of a prescript form is from God so that this form may be also highly warranted the solemne blessing at the end of the Communion is in the very words of S. Paul 45. For the forms of Absolution in the Liturgy though I shall not enter into consideration of the Question concerning the quality of the Priests power which is certainly a very great ministery yet I shall observe the rare temper and proportion which the Church of England uses in commensurating the forms of Absolution to the degrees of preparation and necessity At the beginning of the Morning and Evening Prayer after a general Confession usually recited before the devotion is high and pregnant whose parts like fire enkindle one another there is a form of Absolution in general declarative and by way of proposition In the Office of the Communion because there are more acts of piety and repentance previous and presupposed there the Churches form of Absolution is optative and by way of intercession But in the Visitation of the sick when it is supposed and enjoyned that the penitent shall disburthen himself of all the clamorous loads upon his conscience the Church prescribes a medicinal form by way of delegate authority that the parts of justification may answer to the parts of good life For as the penitent proceeds so does the Church pardon and repentance being terms of relation they grow up together till they be compleat this the Church with greatest wisdom supposes to be at the end of our life grace by that time having all its growth that it will have here therefore then also the pardon of sins is of another nature then it ever was before if being now more actual and compleat whereas before it was in fieri in the beginnings and smaller increases and upon more accidents apt to be made imperfect and revocable So that the Church of England in these manners of dispensing the power of the Keys does cut off all disputings and impertinent wranglings whether the Priests power were Judicial or declarative for possibly it is both and it is optative too and something else yet for it is an emanation from all the parts of his Ministery and he never absolves but he preaches or prays or administers a Sacrament for this power of remission is a transcendent passing through all the parts of the Priestly Offices For the keys of the Kingdome of heaven are the promises the threatnings of the Scripture and the prayers of the Church and the Word and the Sacraments and all these are to be dispensed by the Priest and these keys are committed to his Ministery and by the operation of them all he opens and shuts heaven gates ministerially and therefore S. Paul calls it verbum reconciliationis and says it is dispensed by Ministers as by Embassadors or Delegates and therefore it is an excellent temper of the Church so to prescribe her forms of Absolution as to shew them to be results of the whole Priestly Office of Preaching of dispensing Sacraments of spiritual Cure and authoritative deprecation And the benefit which pious and well disposed persons receive by these publick Ministeries as it lies ready formed in our blessed Saviours promise erit solutum in coelis so men will then truly understand when they are taught to value every instrument of grace or comfort by the exigence of a present need as in a sadness of spirit in an unquiet conscience in the arrest of death 46. I shall not need to procure advantages to the reputation of the Common Prayer by considering the imperfections of whatsoever hath been offered in its stead but yet a 1 form of worship composed to the dishonour of the Reformation accusing it of darkness and intolerable inconvenience 2 a direction without a rule 3 a rule without restraint 4 a prescription leaving an indifferency to a possibility of licentiousness 5 an office without any injunction of external acts of worship not prescribing so much as kneeling 6 an office that onely once names reverence but forbids it in the ordinary instance and enjoyns it in
4 9 13 May 30 25 28 1676 Mar. 26 April 30 4 21 27 Dec. 3 1677 April 15 May 20 24 June 10 24 2 1678 Mar. 31 5 9 May 26 26 1 1679 April 20 25 29 June 15 23 Nov. 30 1680 11 16 20 6 24 28 1681 3 8 12 May 29 25 27 1682 16 21 25 June 11 24 Dec. 3 1683 8 13 17 3 25 2 1684 Mar. 30 4 8 May 25 26 Nov. 30 1685 April 19 24 28 June 14 23 29 1686 4 9 13 May 30 25 28 1687 Mar. 27 1 5 22 26 27 An Almanack for 50. years The year of our Lord The Golden Number The Epact The Dominical Letter Sundays after the Epiphany Septuagesima Sunday Shrovetuesday 1688 17 7 A g 5 Feb. 12 Febr. 27 1689 18 18 f 2 Jan. 27 12 1690 19 29 e 5 Feb. 16 Mar. 4 1691 1 11 d 4 8 Febr. 24 1692 2 22 c b 2 Jan. 24 9 1693 3 3 A 5 Febr. 12 28 1694 4 14 g 4 4 20 1695 5 25 f 1 Jan. 20 5 1696 6 6 e d 4 Febr. 9 25 1697 7 17 c 3 Jan. 31 16 1698 8 28 b 6 Febr. 20 Mar. 8 1699 9 9 A 4 5 Febr. 21 1700 10 20 g f 3 Jan. 28 13 1701 11 1 e 5 Febr. 16 Mar. 4 1702 12 12 d 3 1 Febr. 17 1703 13 23 c 2 Jan. 24 9 1704 14 4 b A 5 Febr. 13 28 1705 15 15 g 4 4 20 1706 16 26 f 1 Jan. 20 5 An Almanack for 50. years The year of our Lord Easter day Rogation Sunday Ascension day Trinity Sunday Sundays after Trinity Advent Sunday 1688 April 15 May 20 May 24 June 10 24 Dec. 2 1689 Mar. 31 5 9 May 26 26 1 1690 April 20 25 29 June 15 23 Nov. 30 1691 12 17 21 7 24 29 1692 Mar. 27 1 5 May 22 26 27 1693 April 16 21 25 June 11 24 Dec. 3 1694 8 13 17 3 25 2 1695 Mar. 24 April 28 2 May 19 27 1 1696 April 12 May 17 21 June 7 24 Nov. 29 1697 4 9 13 May 30 25 28 1698 24 29 June 2 June 19 23 27 1699 9 14 May 18 4 25 Dec. 3 1700 Mar. 31 5 9 May 26 26 1 1701 April 20 25 29 June 15 23 Nov. 30 1702 5 10 14 May 31 25 29 1703 Mar. 28 2 6 23 26 28 1704 April 16 21 25 June 11 24 Dec. 3 1705 8 13 17 3 25 2 1706 Mar. 24 April 28 May 2 May 19 27 1 A Table To finde Easter for ever The Golden Number A B C D E F G 1 April 9. 10 11 12 6 7 8 2 Mar. 26. 27 28 29 30 31 April 1 3 April 16. 17 18 19 20 14 15 4 April 9. 3 4 5 6 7 8 5 Mar. 26. 27 28 29 23 24 15 6 April 16. 17 11 12 13 14 15 7 April 2. 3 4 5 6 Mar. 31 April 1 8 April 23. 24 25 19 20 21 22 9 April 9. 10 11 12 13 14 8 10 April 2. 3 Mar. 28 29 30 31 April 1 11 April 16. 17 18 19 20 21 22 12 April 9. 10 11 5 6 7 8 13 Mar. 26. 27 28 29 30 31 25 14 April 16. 17 18 19 13 14 15 15 April 2. 3 4 5 6 7 8 16 Mar. 26. 27 28 22 23 24 25 17 April 16. 10 11 12 13 14 15 18 April 2. 3 4 5 Mar. 30 31 April 1 19 April 23. 24 18 19 20 21 22 When you have found the Sunday letter for that year on which you require Easter guide your eye downward from it till you come over against that number which is Prime for that year and that number which is directly under the Dominical and collateral to the Prime shews the time of Easter But note that the name of the Moneth is set at the left hand or else just with the Figure and follows not as in other Tables by descent but collaterally A Table of what is contained in this Book A Preface The Church Calendar with a Table of Lessons for every day of the year An advertisement to the Reader touching the lengthening or shortning of the Offices Morning Prayer throughout the year Evening Prayer throughout the year Additionals to the former Offices viz. A prayer before Sermon A prayer after Sermon A prayer when a sick person desires to be publickly prayed for A prayer for seasonable weather A prayer on the same occasion or in the time of any other judgment A shorter form of Morning prayer for a family A short form of Evening prayer for a family Varieties to be added upon the great Festivals or Solemnities of the year viz. Upon Christmass day Good Friday Easter day Ascension day Whitsunday Trinity Sunday A Collect to be used upon any of the Festivals or commemoration of the Apostles * Note that the Collect for Christmass day may be used upon the Annunciation An Office or Order for administration of the holy Sacrament of the Lords Supper A form of administration of the Holy Sacrament of Baptism Devotions and proper offices for Women viz. An Office for safe child-birth An Office of publick Thanksgiving for safe childbirth or deliverance from any great sickness calamity or fear A prayer to be said immediately after the womans delivery to be said by the Minister or any other attendant A prayer for the new born child A prayer to be said by a new married wife A prayer for a fruitful womb A prayer to be said by an afflicted wife in behalf of a vicious husband A prayer of thanksgiving if she have escaped any violence or danger from him A mothers prayer for her children The Widows prayer A prayer to be used by the widow if she have children of both sexes The Offices or Forms of Prayer and Devotion for the miserable and afflicted viz. An Office to be said in the days of persecution of a Church by Sacrilegious or violent persons A prayer for an Army or Navy in time of War An Office for Prisoners for Prisoners in General of Debt of Crime condemn'd to death or Warre or Oppression An Office or form of prayer for Sailers or Mariners A form of prayer and blessing to be used over him that in the beginning of a journey desires the prayers of the Minister of the Church A prayer in behalf of Fools or Changelings A prayer for Madmen A prayer in behalf of Hereticks and seduced persons * Note that these three last prayers are also to be used upon Good Friday An Office at the Visitation of the sick An Office for Burial of the dead A form of dâ—â—otion to be used and said in the days of sorrow and affliction of a family or private person A private prayer to be said by or for a person apt to be afflicted with fear of death Gods anger the uncertain state of his soul. A form of Thanksgiving after a plentiful harvest after recovery from a a plague or other sickness after a Victory or the prosperous ending of a Warre The Great
thy power and among the diversities of opinions and judgments in this world from all errors and false doctrines and led into all truth by the conduct of thy holy spirit may for ever obey thy heavenly calling that we may not be onely hearers of the word of life but doers also of good workes keeping faith and a good conscience living an unblameable life usefully and charitably religiously and prudently in all godlinesse and honesty before thee our God and before all the world that at the end of our mortal life we may enter into the light and life of God to sing praises and eternall hymnes to the glory of thy name in eternal ages through Jesus Christ our Lord. Amen In whose name let us pray in the words which himselfe commanded saying OUr Father which art in heaven * Hallowed be thy Name * Thy Kingdome come * Thy will be done in earth as it is in heaven * Give us this day our daily bread * And forgive us our trespasses as we forgive them that trespasse against us * And lead us not into temptation * But deliver us from evill For thine is the Kingdome the Power and the Glory for ever and ever Amen A prayer of Thanksgiving after Sermon if it be convenient by reason of the time or other circumstances I. ALmighty God our glory and our hope our Lord and Master the Father of mercy and the God of all comfort we humbly present to thee the sacrifice of a thankfull spirit in a joyfull acknowledgment of those infinite favours by which thou hast supported our state enriched our spirits comforted our sorrowes releiv'd our necessities blessed and defended our persons instructed our ignorances and promoted our eternall interest * We praise thy name for that portion of thy holy word of which thou hast made us partakers this day Grant that it may bring forth fruit unto thee and unto holinesse in our whole life to the glory of thy holy name the edification of our Brethren and the eternall comfort of our soules in the day of our Lord Jesus II. Have mercy upon all that desire and upon all that need our praiers Ease the paines of the sick support the spirit of the disconsolate heare the cries of Orphans and Widdowes in their calamity and restore all that are oppressed to their rights and sanctify to them all their wrongs pity the folly and pity the calamities of poor mankind in mercy remembring them that are appointed to die comfort and support their spirits perfect and accept their repentance and receive the soules returning unto thee whom thou hast redeemed with thy most precious blood III. Lord pity and pardon direct and blesse sanctify and save us all Give repentance to all that live in sinne and perseverance to all thy sons and servants for his sake who is thy beloved and the foundation of all our hopes Our Blessed Lord and Saviour Jesus to whom with the Father and the holy Spirit be all honour and glory praise and adoration love and obedience now and for evermore Amen If this whole office be said at Morning or Evening Prayer respectively the Collect before sermon here put downe may be used instead of the Usual prayer before sermon ending with the Lords prayer and the Sermon to begin immediately before the blessing The Sermon being ended the prayer of thankes-giving may be said and the congregation dismissed with the blessing set downe at the end of Evening Prayer A prayer when a sick person desires to be publikely prayed for I. O Almighty and most gracious Father who art the fountaine of life and health and pardon hear the prayers of thy servants in behalfe of our Brother or Sister the miserable for the afflicted of sinners for him or her whom thou hast smitten Lord lay no more upon him then thou shalt enable him to beare but give him patience and doe thou thy selfe open a door for his escape even by a holy and a reformed life and a speedy recovery or else by a blessed death as thou in thy infinite loving kindnesse shalt choose for thy glory and his eternall interest II. Lord give unto thy servant a perfect repentance and a perfect pardon of all his sins Remember not the errors of his youth the weaknesse of his spirit the surprises of his life and the crimes of his choice but joyne his present sufferings to the passion his prayers to the intercession and his repentance to the merits of our dearest Saviour Jesus that he may be pardoned and pitied comforted and supported sanctified and saved in the day of recompenses III. Blessed Jesus who hast overcome all the powers of sinne Hell and the grave take from thy servant all inordinate fear of death give him a perfect resignation of his will and conformity to thine restraine the power of the enemy that he may not prevaile against the soule which thou hast redeemed If it be thy will give him a speedy restitution of his health and a holy use of the affliction or if thou hast otherwise decreed preserve him in thy fear and favour and receive his soule to mercy to pardon and eternal life through thy mercies and for thy compassion sake O Blessed Saviour and Redeemer Jesus Amen I. For seasonable weather in time of drowth immoderate raine or scarcity or death of Cattel c. O Lord God whose providence is universal and sufferest nothing to happen in vaine have mercy upon thy servants who have deserved thy wrath and to suffer thy indignation in every expression by which thou art pleas'd to signifie it Thou O God coverest the Heaven with clouds and preparest raine for the earth thou makest the grasse to growe upon the mountains and herbe for the use of men Thou givest fodder unto the cattel and feedest the young ravens that call upon thee Heare us O God who are thy servants and the sheep of thy pasture we have indeed wandered and gone astray but doe thou be mercifull unto us and bring us home to thee Take away thine anger from us Blesse the labours of the husbandman and the fruits of the feild refresh the weary earth with seasonable showers or seasonable weather for thou hast the key of raine and the key of providence thou didst bind up the heavens with ribs of iron and thou didst open againe the sluces of water at the prayer of thy servant Elijah and thy hand is not shortned and thy mercies have no limit II. Open thy hand O God and fill us with thy loving kindnesse that the Mower may fill his hand and he that bindeth up the sheaves his bosome that our garners may be full with all manner of store that our sheep may bring forth thousands and ten thousands in our streets That our oxen may be strong to labour that there be no breaking in or going out that our hearts may be replenish'd with food and gladnesse that there be no complaining in our streets Give us sufficient for this life
food and raiment the light of thy countenance and contented spirits and thy grace to seeke the Kingdom of heaven and the righteousnesse thereof in the first place and then we are sure all these things shall be added unto us Grant the desires and heare the prayer of thy servants for Jesus Christ his sake our Lord and onely saviour Amen Or this upon the same occasion or in the time of any other judgement ALmighty Father Lord of Heaven Earth we have sinned and thou hast smitten us al our evils that we suffer are drawne upon our heads by our owne impious hands let thy threatnings and thy judgments thy love and thy feare thy promises and thy precepts worke in thy servants an excellent repentance and let our repentance obtaine thy favour and thy favour remove the present evil of Drowth of immoderate raine of Murren of Plague of Warre of Sicknesse from us according to the present occasion sanctify unto us thy rod and support us with thy staffe and restore us to those comforts which we need and which thou hast promised to give to them that love and feare thee that repent of their sins and beg for pardon through Jesus Christ our Lord Amen A shorter forme of Morning prayer for a Family A more private office for the family to be said betimes in the Morning on Sundaies or at any houre of the morning upon the other daies of the weeke In the name of our Blessed Lord and Saviour Jesus Our Father c. The morning Hymne * HEarken unto the voice of my cry my King and my God for unto thee will I pray ¶ My voice shalt thou hear in the morning O Lord in the morning will I direct my prayer unto thee and will looke up * Great is our Lord and greatly to be praised his eyes are ever upon the righteous and his ears are open unto their cry ¶ Thy mercy O Lord is in the heavens and thy faithfulnesse reacheth unto the clouds * Thy righteousnesse is like the great mountaines thy judgements are a great deep O Lord thou preservest both man and beast ¶ How excellent is thy loving-kindnesse O Lord therefore the children of men put their trust under the shadow of thy wings * For with thee is the fountaine of life in thy light we shall see light ¶ According to thy name O God so is thy praise to the ends of the earth thy right hand is full of righteousnesse * The Lord the Lord God is mercifull and gracious long-suffering and abundant in goodnesse and truth keeping mercy for thousands forgiving iniquity and transgression and sin and that will by no means clear the guilty ¶ What is man that thou shouldest magnifie him and that thou shouldest set thy heart upon him * And that thou shouldest visit him every morning and try him every moment ¶ If thou wouldest seek unto God betimes and make thy supplication to the Almighty * If thou wert pure and upright surely now he would awake for thee and make the habitation of thy righteousnesse prosperous ¶ O Lord be gracious unto us we have waited for thee be thou our arme every morning our salvation also in the time of trouble * O send out thy light and thy truth let them lead me let them bring me to thy holy hill unto thy dwelling ¶ O put your trust in the Lord for with the Lord there is mercy and with him is plenteous redemption he shall redeem his people from their sins * Then shall their light breake forth as the morning and their health shall spring forth speedily for the glory of the Lord shall be their reward Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end If there be time and conveniency let a chapter be read out of the Sapiential bookes in order viz. The proverbs of Solomon Ecclesiastes the Wisedome of Solomon Ecclesiasticus Then shall follow the Creed To be said by all together I Beleeve in God the Father Almighty maker of Heaven and earth * And in Jesus Christ his onely son our Lord * which was conceived by the holy Ghost borne of the Virgin Mary * suffered under Pontius Pilate was crucified dead and buried* He descended into hell * The third day he rose againe from the dead * He ascended into Heaven and sitteth on the right hand of God the Father Almighty * From thence he shall come to judge the quicke and the Dead * I believe in the holy Ghost * The holy Catholick Church the communion of Saints * the forgivenesse of sins * the resurrection of the body * and the life everlasting Amen Minister The Lord be with you People And with thy spirit I. Let us pray O Eternall and most blessed Saviour Jesus thou art the bright morning star and the sun of righteousnesse thou dost enlighten our eyes with thy beauties and our hearts with thy comfort and with the joyes of God thou art the fountaine of health and life of peace and truth of rest and holinesse thou givest to them that want thou comfortest them that suffer thou forgivest them that repent and hearest the prayers of all them that call upon thee we adore thee and praise thy glories and rejoyce in thy salvation and give thee thanks for thy blessing and defending us this night from all the evill which we have deserved every day and from all the violences and snares by which the enemie of mankind would have hurt us or destroyed us unlesse he had been restrained by thy eternall goodnesse and thy almighty power Blessed be God II. We acknowledge O God and Father of our life that we are lesse then the least of all thy mercies and our iniquity is greater then we can bear our thoughts are vaine our words are foolish and uselesse injurious and uncharitable our actions criminall and hatefull our devotion cold our passions violent and unreasonable our duties imperfect our repentance little our holinesse none at all O God our Judge we confesse before thee that we neither know thee as we ought nor have taken care that we might we live in the world to our selves but without just regards of thee and of religion we daily receive thy blessings and yet we provoke thee every day we tremble not at thy judgements though we have deserved them nor fear till the evil day comes upon us we are greedy of doing evill but impatient of suffering any in prosperity we forget thy severity and justice in afflictions we are timorous and amazed dare not relie upon thy goodnesse nor with confidence and love expect the effects of thy mercies and forgivenesse Every thing can tempt us to sin and we fall infallibly but by all the arts of thy Spirit and the methods of thy mercy we are not brought to obey thee as we ought Our state is sad our condition is sinfull our hopes are broken and we
not for the foulnesse but if we were tempted we did fall and where we did fall there we did love to lie we have sinn'd worse then the adulteresse or the theife more then the publican or the prodigal oftner then David or Manasses we have sinn'd against greater mercies a more determin'd conscience a better law a clearer revelation more terrible threatnings and better much better promises II. We know O God and tremble at the sad remembrance that all our sins shall be plac'd before our faces at the day of thy dreadfull appearance O looke upon us with a mighty pity let not the Angel of wrath snatch our precious soules from thy beatifick presence Take not the sweet refreshments of thy Spirit from us one houre O Dearest Lord thou lover of soules take not our lives from us while our soules are unprepared and unready unexcus'd and unpardon'd for thou knowest the abysse of our sins and thou knowest what is that abysse of flames and anger which is prepared for foolish and unwary soules III. Most Blessed Saviour Jesus thou gavest thy life to redeeme us from death and thou art the Judge of those actions for which thou wert a sacrifice and to give sentence upon those men for whom thou art an advocate and makest perpetuall intercession O suffer us not to fall under thine eternall anger destroy the whole body of sin in us bring our understandings into the obedience of God our affections under the dominion of reason our reason into a perfect subordination to thy Holy Spirit that we may love thee and feare thee and by repentance and charity may enter into thy favour and dwell there by a holy perseverance all our daies through Jesus Christ our Lord. IV. The Prayers DOe thou open our eyes that we may see our own vilenesses and forsake them and our foolish errors that we may amend them and all our infirmities that we may watch against them and all our dutie that we may pursue it earnestly and passionately prudently and intirely presently and for ever Cause us to returne to our duty with greater fervor and devotion then ever we have sinn'd against thee with pleasure and delight and as we have dishonourd thee by our unworthinesse so grant that we may glorifie thee tentimes more weeping bitterly for our sins watching against them strictly hating them infinitely and forsaking them utterly O grant that we may every day renew our repentances and vowes of a better life and make us to doe every day what we promise and what is our dutie so imprinting a holy religion and a severe repentance in our spirits that we may confesse our sins with a reall and humble sorrow and beg for pardon because we desire it and aske for thy helpe because wee will make use of it and number our sins because wee will leave them not resting in formes of godlinesse but living in the power of it in love and duty in holinesse and godly choice through Jesus Christ our Lord. V. MOst Gracious God and Father imprint in our hearts great apprehensions of thy power and thy glories of thy judgement and thy mercies of our sins and of our change approaching of our fugitive life and the day of our death of our duty and our danger and the inexpressible terrors of the day of Judgement and in proportion to such apprehensions teach us O God to walke in this world with fear and caution with hope and purity with diligence and devotion religiously and usefully humbly and charitably with love and obedience to thee with love and Justice to our neighbours with sober spirits and chast bodies with temperance and peace with faith and patience with health and holinesse in the favour of God and the friendlinesse of our neighbours in the communion of the Church and in obedience to all good lawes that we being blessed by thy providence defended by thy ministring Angels conducted by thy good Spirit instructed by thy word nourished by the body of Christ cleansed by his blood and clothed with his righteousnesse may grow from grace to grace in the increase of God to the fulnesse of Christ being subjects of thy Kingdome of grace in this world and heirs of the Kingdome of glory in the world to come through Jesus Christ our Lord. VI. GIve us pardon O thou God of mercy and peace for all the errors and follies the ignorances and omissions the rash words and imprudent actions of which any of us hath been guilty this day or at any time before we confesse our sins every day and yet every day sin against thee and we pray unto thee for all the blessings that we neede and thou givest us all that we pray for and much more but yet we regard thee not but every day have new matter of shame and sorrow Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us FOr if thou Lord wilt be extreme to marke what is done amisse we shall not be able to abide or stand upright in judgement Thy mercy is great and thou hast blessed us this day and kept us from the evils of our inclination and the evils of temptation and though in the things wherein our consciences doe not accuse us we are not justified but by thy mercies loving-kindnesse in Christ Jesus yet we rejoyce in thy goodnesse to us and praise thy bounties and thy love and hope in thy mercies and beg of thee that thou wilt pardon us and keepe us this night and ever sanctify and save us blesse us at home and abroad in the workes of our calling and the duties of religion in our persons and relations make us to doe what pleaseth thee and to be what thou hast designed us to be and to receive what thou hast promised and to keepe us from all the evill we have deserved for Jesus Christ his sake our dearest Lord and Saviour Amen THe Grace of our Lord Jesus Christ and the love of God and the Communication of the holy Spirit of God be with us and with all our relatives and with all the servants of God for ever and ever Amen Varieties to be added upon the great Festivals of the Yeare Upon Christmas day The Psalmes appointed at Morning Prayer Psalme 2. Psalme 45. Psalme 110. Evening Prayer Psalme 87. Psalme 89. The Hymne for Christmas day to be said after the second lesson at Morning and Evening Prayer * PRaise waiteth for thee O God in Sion and unto thee shall the vow be performed * O thou that hearest prayer unto thee shall all flesh come * Blessed is the man whom thou choosest and causest to approach unto thee that he may dwell in thy courts He shall be satisfied with the goodnesse of thy house even of thy Holy Temple * By terrible things in righteousnesse wilt thou answer us O God of our salvation who art the confidence of all the ends of the earth and of them that are a far off upon the sea *
them that trespasse against us And lead us not into temptation But deliver us from evill For thine is the Kingdome the Power and the Glory for ever and ever Amen The Collect. O King of Glory Lord and Maker of the World thou art a God knowing all things and all thoughts even long before they are be thou present with us in this religious solemnity calling upon thee Deliver us from the shame of our sins from the corruption and evill inclinations that attend them anâ— from all the evils that may justly follow them Cleanse our wills and our understandings from all evill lusts and concupiscence from the deceits of the world from the violence and snares of the Devill from all guile and hypocrisy from every evill word and worke that we may serve thee faithfully worship thee religiously and pray unto thee acceptably through Jesus Christ our Lord. Amen Then shall the Minister humbly say this prayer of preparation first in behalfe of himselfe then of the congregation O Lord God who in mercy and great compassion doest consider thy people and hast given unto us thy unworthy servants miserable sinners confidence and commandement to present our selves before thee at thy holy table to represent a holy venerable and unbloody sacrifice for our sins and for the errors and ignorances of all thy people looke upon me the meanest and most polluted of all them that approach to thy sacred presence Pity me O God and wash away all my sins Cleanse my heart and my hands my head and my lips from all impurities of the flesh and spirit and remoove far from me all irreverence and undecency all foolish imaginations and vaine reasonings and by the power of the Holy Ghost make me worthy for this ministery accepting this service for his sake whose sacrifice I represent and by whose commandement I minister even our Lord and Saviour Jesus Christ. Amen HAve mercy upon this thy people who with hungry and thirsty soules come to be refreshed comforted by the divine Nutriment of thy Holy Body and Blood Pity our infirmities despise not our unworthynesse Curse not our follies and take not from thy servants thy grace and the light of thy Divine Countenance but according to the multitude of thy great mercies doe away all our offences that without selfe condemnation we may appear before thy glory covered with the vaile of Jesus adorned with the robe of his righteousnesse and illustrated with the brightnesse of thy Divine spirit that we may live by thy grace and feel thy mercy and pardon in this world and in the world to come through Jesus Christ our Lord. Amen Then shall the Minister rising up rehearse with a loud voice the Eight Beatitudes the people still kneeling Minister Our Lord Jesus seeing the multitudes went up into a mountaine and he opened his mouth and taught them saying 1. BLessed are the poor in spirit for theirs is the Kingdome of heaven People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 2. Blessed are they that mourne for they shall be comforted People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 3. Blessed are the meeke for they shall inherit the Earth People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 4. Blessed are they which hunger and thirst after righteousnesse for they shall be filled People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 5. Blessed are the mercifull for they shall obtaine mercie People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 6. Blessed are the pure in heart for they shall see God People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 7. Blessed are the peace-makers for they shall be called the children of God People Lord pardon our faults and incline our hearts to obey thee that we may inherit this blessing Minister 8. Blessed are they which are persecuted for righteousnesse sake for theirs is the Kingdome of heaven People Lord make us ready in heart and body to obey thee in every thing that we may inherit all these blessings in the Kingdome of our Lord Jesus Amen Let us Pray O Lord God our Creator who hast given us life and being and hast showne unto us the way of salvation vouchsafing to us the revelation of Heavenly Mysteries and hast commanded to us this service in the power of the Holy Ghost and obedience of the Lord Jesus be thou well pleased O Lord with this our service and dutie and grant that with a holy fear and a pure conscience we may finish this service presenting a holy sacrifice holily unto thee that thou maist receive it in heaven and smell a sweet odor in the union of the eternall sacrifice which our Blessed Lord perpetually offers and accept us graciously as thou didst entertaine the gifts of Abel the sacrifice of Noah the services of Moses and Aaron the peace-offering of Samuel the repentance of David and the incense of Zecharias and as from the hands of thy Holy Apostles thou didst accept this ministery so vouchsafe by the hands of us miserable sinners to finish and perfect this oblation that it may be sanctified by the Holy Ghost and be accepted in the Lord Jesus that we being adopted into the society and participation of his holinesse and sufferings admitted to his service incorporated to his body united to his purity made partakers of his intercession pardoned by his mercy sanctified by his grace confirmed by his strengths professing his religion beleiving in his word hoping in his promises and keeping all his commandements may receive the reward of faithfull and wise stewards in the day of righteous judgement Grant this O God for his sake who is the food of our soules and the joy of our hearts the object of our faith and hope and the great example of charity and all excellencies our Lord and Saviour Jesus Christ. Amen Then all arising from their knees shall be read some portions of scripture relating to the present Mystery viz. 1 EPistle of S. Paul to the Corinthians 11 chap. from verse 23. to the end The Gospel according to S. Marc. 14. 2. verse unto verse the 26. Or 1 Epistle of S. Paul written to the Corinthians 10 chapter from verse 1. to the 18. Gospel according to S. Matthew 26. verse 17. to verse 30. Sometimes one of these may suffice but never above two are to be us'd at once one out of the Epistles one out of the Gospels Then shall follow this Eucharistical Hymne all standing up reciting the verses interchangeably ONe thing have I desired of the Lord that I will seek after that I may dwell in the house of the Lord all the daies of my life to
When he fell and broke thy easy Commandement thou didst not despise his folly nor leave him in his sin but didst chastise him with thy rod and restrain him by thy law and instruct him by thy Prophets and at last didst send thy Holy Son into the world that he might renew and repair thy broken image The People shall answer Blessed be God He comming from heaven and taking our flesh by the power of the Holy Ghost of the Vâ—rgin Mary conversed with men and taught us the way of God and the dispensation of Eternal life People Holy Jesus Blessed be God But when for the redemption of us sinners he would suffer death upon the Cross without sin for us who were nothing but sin and misery in the night in which he was betrayed he took bread he looked up to heaven he gave thanks he sanctified it he brake it and gave it to his Apostles saying Take eat This is my body which is broken for you Doe this in remembrance of me Likewise after Supper he took the Cup and when he had given thanks and blessed it he gave it to them saying Drink ye all of this for this is my bloud of the new Testament which is shed for you and for many for the remission of sins Doe this in remembrance of me For as often as ye shall eat this Bread and drink this Cup ye shall shew forth the Lords death till he come The people shall answer Amen Minister We beleeve and we confess People We declare thy death and confess thy resurrection Then the Minister kneeling shall say this prayer of Oblation I. WE sinners thy unworthy servants in remembrance of thy life-giving passion thy Cross and thy pains thy death and thy burial thy resurrection from the dead and thy ascension into Heaven thy sitting at the right hand of God making intercession for us and expecting with fear and trembling thy formidable and glorious return to judge the quick and dead when thou shalt render to every man according to his works doe humbly present to thee O Lord this present sacrifice of remembrance and thanksgiving humbly and passionately praying thee not to deal with us according to our sins nor recompence us after our transgressions but according to thy abundant mercy and infinite goodness to blot out and take away the hand-writing that is against us in the book of remembrances which thou hast written and that thou wilt give unto us spiritual celestial and eternal gifts which neither eye hath seen nor ear hath heard neither hath it entred into the heart of man to understand which God hath prepared for them that love him thorough Jesus Christ our Lord. Amen Then shall follow the reception and distribution of the Holy Sacrament The Minister first receiving and privately saying this short prayer O Blessed Jesus My Lord and my God thou art the celestial food and the life of every man that cometh unto thee I have sinned against heaven and before thee and am not worthy to partake of these holy Mysteries but thou art my merciful Saviour grant that I may religiously thankfully and without reproof partake of thy Blessed body and blood for the remission of my sins and unto life eternal Amen Then reverently taking in his hand the consecrated bread that he means to eat let him say THE Body of our Lord Jesus which was broken for me preserve my body and Soul into everlasting life Amen Then praying a while privately let him receive the Chalice saying THE Bloud of our Lord Jesus Christ which was shed for the remission of my sins cleanse my Soul and preserve it into everlasting life Amen Then let him pray awhile privately and recommend to God his own personal necessities spiritual and temporal and the needs of all his Relatives c. After that let him distribute it first to the Clergy that helps to officiate and after that to the whole Congregation that offers themselves saying the same words changing the person While the Minister of the Mysteries is praying privately the people may secretly pray thus or to this purpose I Beleeve O God and confess that thou art Christ the Son of the living God who came into the world to save sinners whereof I am chief Lord make me this day partaker of thy heavenly Table for thou dost not give thy secrets to thy enemies but to the sons of thine own house Let me never give thee a Judas kiss I confess thee and thy glories I invocate thee and thy mercies I trust upon thee and thy goodness like the thief upon the Cross Lord remember me in thy kingdome with the remembrances of an everlasting love Lord I am not worthy that thou shouldst come under my roof but as thou didst safe to lie in a Manger with beasts and to enter into the house of Simon the leper nor didst despife the repenting harlot when she kissed thy feet so vouchsafe to lodge in my soul though it be a place of beastly affections and unreasonable passions throw them out and dwell there for ever purifie my soul accept the sinner cleanse the leper so shall I be worthy to partake of this Divine Banquet Amen When every of the Communicants hath received in both kinds let the Paten and Chalice if any of the consecrated Elements remain be decently covered and then shall follow these prayers THE POSTCOMMUNION The Minister and People devoutly kneeling shal say the Lords prayer the people repeating every petition after the Minister Our Father which art in heaven Hallowed be thy Name Thy Kingdome come Thy will be done in earth as it is in Heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespass aganist us And lead us not into temptation But deliver us from evil For thine is the Kingdom the Power and the Glory for ever and ever Amen Then the Minister shall pray this prayer for the Catholick Church I. REceive O Eternal God this sacrifice for and in behalf of al Christian people whom thou hast redeemed with the bloud of thy Son and purchased as thine own inheritance From the fountains of mercy the springs of our Blessed Saviour let all thy people upon whom the name of Jesus is called receive confirmation and increase of grace fruitfulness in good works and perfect understanding in the way of godliness Defend O God thy Church and preserve her from all heresy and scandal from sacrilege and Simony from covetousness and pride from factions and schism from Atheisme and irreligion from all that persecute the truth from all that work wickedness and let not thegates of hell prevail against her nor any evil come neer to hurt her II. Give thy blessing O God to this Nation remember us for good and not for evil be reconcil'd unto us in the Son of thy love and let not thine anger be any longer upon us nor thy jealousy burn like fire Send us health and peace justice
his goodnesse and declare the wonders that he doth for the children of men Glory be to the Father c. As it was in the beginning c. Or this IN thee O Lord have I put my trust let me never be put to confusion but rid me and deliver me in thy righteousnesse incline thine eare unto me and save me ¶ Be thou my strong hold whereunto I may alwayes resort thou hast promised to helpe me for thou art my house of defence and my Castle * As for the children of men they are but vanity the children of men are deceitful upon the weights they are altogether lighter then vanity it selfe ¶ O trust not in wrong and robbery give not your selves unto vanity if riches increase set not your heart upon them * Up Lord why sleepest thou awake and be not absent from us for ever ¶ Wherefore hidest thou thy face and forgettest our misery and trouble * For our soul is brought low even unto the dust our belly cleaveth unto the ground ¶ O cast thy burden upon the Lord and he shall nourish thee and shall not suffer the righteous to fall for ever * For this God is our God for ever he shall be our guide unto death ¶ There the wicked cease from troubling and there the weary be at rest * There the prisoners rest together they heare not the voice of the oppressor ¶ The small and great are there and the servant is free from his Master * Blessed is he that hath the God of Jacob for his help and whose hope is in the Lord his God ¶ Which helpeth them to right that suffer wrong which feedeth the hungry * The Lord looseth men out of prison the Lord giveth sight to the blind he helpeth them that fall the Lord careth for the righteous ¶ Praise the Lord O my soule while I live will I praise the Lord yea as long as I have any being I will sing praises unto my God Glory be to the Father c. As it was in the beginning c. The Lesson Read Genesis 39. Genesis 40. Isai. 42. 51. Jerem. 32. or Jerem. 37. Jerem. 52. Matthew 25. Acts 5. Acts 16. Let these be read at several times and if the office be said in private let him that reads and is interested meditate a while After which let him humbly kneele downe and pray I. The Prayer for all Prisoners O Almighty God the Merciful Father of all that put their trust in thee looke downe from the beauteous throne of thy glory with much mercy and compassion upon us thy servants who are children of misery full of sin and full of calamity whose onely hope is in the mercies and loving kindnesse of the Lord. O doe thou pardon all our trespasses and debts by which we are in arrears to thee put them upon the accounts of the Crosse for our Blessed and most gracious Lord hath paid our price to redeeme us from the Eternal prisons and be thou pleased to enrich us with thy holy Spirit that we may be strong in faith abounding in hope established in a holy patience and rich in charity expecting with meeknesse and submission when the times of refreshment shall come from the presence of the Lord our Blessed Saviour and Redeemer Jesus Amen II. For Prisoners of Debt ENable us O God thou treasure of all goodnesse and all plenty and all justice to doe our dutie to those to whom we are obliged let not their kindnesse to us be injurious to them nor our poverty become their calamity but doe thou enable us by the miracles of thy mercy to doe what we are bound to doe or incline our creditors to accept what we can and make us willing to doe according to the utmost of our power and doe thou make it up in the blessings of plenty and mercy what is diminished to them by our poverty and infelicity Restore us O God to the light of thy countenance to the sense of thy mercies and refreshments sanctify our present condition make us humble and obedient quiet and peaceable temperate and patient let not our calamities exasperate our spirit nor the present affliction make us to seeke for comfort in the creature much lesse in vice and the stupors of drunkennesse in prophane noises and evil company O let our hopes be in thee and our joy in thee onely and in thy service through Jesus Christ our Lord. Amen III. For Prisoners of Crime O Eternal and most Holy Saviour Jesus who wert brighter then an Angel purer then the morning starre and yet wert pleas'd for our redemption to take upon thee our guilt that suffering our punishment thou mightest rescue us from an intolerable state of evil Thou didst for our sakes suffer thy selfe to be imprison'd in the house of the High-preist and have thy holy hands bound with cords that thou mightest procure to us the liberty of the sons of God O looke upon us with a gracious eye Thou didst suffer and yet wert innocent we suffer lesse then we have deserved and hope in thy goodnesse that we never shall suffer so much O heare our cries from the bottom of our prisons from the depths of our sorrowes let this affliction be thy discipline to worke contrition and repentance in our hearts Thou art just O God in all that we suffer and thou art to be glorified and shame and confusion of face belongs unto us as it is this day but never let us suffer the confusion of a sad eternity Accept our sorrow and repentance our suffering and our shame that in the blood of the Lambe and in the teares of repentance our sins being washed our soules may be presented pure and spotlesse before the throne of grace through Jesus Christ our Lord. Amen IV. If the Prisoners be condemned to death then adde this prayer O Most mercifull Saviour who didst glorify thy mercy by giving pardon and promising paradise to the repenting theife thy mercies have no limit and thy loving kindnesse cannot be measured O heare the cries and deepest groanings of miserable perishing sinners who cannot looke up with any hope but onely because thy glorious mercy is greater then can be understood and by thy owne measures thou doest good to the miserable and calamitous Thou didst add fifteene yeares to the daies of Hezekiah upon his prayer but he was righteous Thou didst lift up the head of Manasses from the Dungeon and gavest pardon to him when he cried mightily but he was a timely penitent O give mercy to thy Enemies that faine would be reconcil'd to thee to the impenitent that faine would be admitted to repentance to miserable and undone persons who desire that the infinitenesse of thy mercy should be glorified upon those whom nothing can releive but what is infinite as thy selfe O give pardon to thy servants give patience a conformity to thy will and a dereliction of their owne let thy Blessed Angels stand in circuit round about and rescue this miserable company man
man remembreth thee and who will give thee thankes in the pit ¶ Shall the dust give thankes unto thee or shall men declare thy truth in the grave in the land where all things are forgotten * My time is in thy hand O let me not be confounded shew thy servant the light of thy countenance and save me for thy mercy sake ¶ My life is waxen weake with sorrow and my yeares are consum'd in mourning * Mine eye is consum'd with very heavinesse and my strength faileth me because of mine iniquity ¶ For thine arrowes stick fast in me and thy hand presseth me sore * There is no health in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sins ¶ For my wickednesses are gone over mine head and are like a sore burden too heavy for me to beare * But I will confesse my wickednesse and be sorry for my sin ¶ Against thee have I sinned and done evil in thy sight that thou mightest be justified in thy saying and cleare when thou art judged * O give me the comfort of thy helpe againe cast me not away from thy presence and take not thy holy Spirit from me ¶ Be thou my strong rock and the house of defence that thou mayest save me be thou also my guide lead me for thy Names sake * Into thy hand I commend my Spirit for thou hast redeemed me O Lord thou God of truth ¶ In God is my health and my glory he is the rock of my might in God is my trust * Blessed is the man whom thou choosest and receivest unto thee he shall dwell in thy court and shall be satisfied with the pleasures of thy house even of thy holy temple ¶ O praise our God ye people and make the voice of his praise to be heard which holdeth our soule in life and suffereth not our feet to slip Glory be to the Father c. As it was in the beginning c. Or this * IN thee O Lord have I put my trust let me never be put to confusion deliver me in thy righteousnesse ¶ Lord let me know mine end and the number of my dayes that I may be certified how long I have to live * Behold thou hast made my dayes as it were a span long and mine age is even as nothing in respect of thee and verily every man living is altogether vanity ¶ And now Lord what is my hope truly my hope is even in thee * Deliver me from all mine offences take thy plague away from me I am even consumed by the means of thy heavy hand ¶ When thou with rebukes doest chasten man for sin thou makest his beauty to consume away like as it were a moth fretting a garment every man therefore is but vanity * Heare my prayer O Lord and with thine eares consider my calling hold not thy peace at my teares ¶ For I am a stranger with thee and a sojourner as all my fathers were * O spare me a little that I may recover my strength before I goe hence and be no more seen ¶ O Lord let it be thy pleasure to deliver me make hast O Lord to helpe me * O send out thy light and thy truth that they may lead me and bring me unto thy holy hill and to thy dwelling ¶ Up Lord why sleepest thou awake and be not absent from us for ever hide not thy face from us and forget not our misery and trouble * For our soule is brought low even unto the dust our belly cleaveth unto the ground ¶ Arise and helpe us and deliver us for thy mercies sake * Glory be to the Father c. ¶ As it was in the beginning c. Then may the Minister read John XI from the first verse to the 47. or else this short lesson Matthew 25. from verse 1 to the 14. THen the kingdome of heaven shall be likened unto ten virgins which tooke their lamps and went to meete the bridegrome And five of them were wise and five foolish The foolish tooke their lamps but tooke no oyle with them But the wise tooke oyle in their vessels with their lampes Now while the bridegrome tarryed long all slumbred and slept And at midnight there was a cry made Behold the bridegrome cometh goe out to meet him Then all those virgins arose and trimmed their lamps And the foolish said to the wise Give us of your oyle for our lamps are out But the wise answered saying we feare left there will not be enough for us and you but goe ye rather to them that sell and buy for your selves And when they went to buy the bridegrome came and they that were ready went in with him to the wedding and the gate was shut Afterwards came also the other virgins saying Lord Lord open to us But he answered and said verily I say unto you I know you not Watch therefore for ye know neither the day nor the houre when the Sonne of man will come After the lesson as he sees occasion let him adde some discourse of his owne short and pertinent to the necessities of the sick person ever being careful that he doe him all his assistances and call upon him to perfect that which can never be perfected but in this world i. e. his repentance Immediately after this exhortation or if it was done before or is better reserv'd to another time then immediately after the lesson or the Psalme according to the discretion of him that ministers and according to the circumstances of the sick man let him adde these prayers Let us pray I. A prayer for repentance O Almighty God and most merciful Father who delightest not in the death of a sinner but that he be converted from his sin and thou be turned from thine anger give unto thy servant a deepe contrition for his her sins a perfect hatred of them a timely and an intire dereliction of them grace to feare thee and grace to love thee powers to serve thee and time and grace to finish all the worke of God which thy servant ought to doe that the soule of thy servant being washed white in the bloud of Jesus may be justified by thy mercy sanctified by thy Spirit blessed by thy providence saved by thy infinite and eternal goodnesse through Jesus Christ our Lord. II. For Patience and Ease O Almighty and most gracious Saviour who didst suffer with meeknesse and patience those severe stripes of thy Fathers wrath which we did deserve but thou didst feele and hast established with mankind a Covenant of faith and patience a law of sufferings making the way of the crosse to be the way of heaven give to thy servant thy grace that according to thy excellent example and holy commandement he may beare the burden of the Lord with an even and a willing an obedient and a loving Spirit O let him never charge thee foolishly nor murmure secretly nor make too much hast but
pray to multiply our penitential sorrowes upon us that we may truly mourne for our offences against thee and may with great caution take care we may no more offend thee and redeeme the time which we have spent in vanity and imploy the remaining portion of our dayes in the wayes of peace and righteousnesse of wisedome and the feare of God that when thou shalt send thy Angels to gather the wheat into thy granary we may be bound up in the bundle of life and dwell in the house of God for ever through Jesus Christ our Lord. Amen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 THE END THE PSALTER OR PSALMS of DAVID After the KING'S Translation With ARGUMENTS to every PSALM Te decet Hymnus THE BOOK OF PSALMS Mo. Pr. PSAL. I. The good man describ'd of true piety and the fruits of it the judgments of God upon the wicked BLessed is the man that walketh not in the counsel of the ungodly nor standeth in the way of sinners nor sitteth in the seat of the scornfull 2 But his delight is in the law of the Lord and in his law doth he meditate day and night 3 And he shall be like a tree planted by the rivers of water that bringeth forth his fruit in his season his leaf also shall not wither and whatsoever he doth shall prosper 4 The ungodly are not so but are like the chaff which the wind driveth away 5 Therefore the ungodly shall not stand in the judgment nor sinners in the congregation of the righteous 6 For the Lord knoweth the way of the righteous but the way of the ungodly shall perish PSAL. II. The endevours of evill mâ—n against the kingdome of David and of Christ The eternity of Christs kingdome and the stability and amplitude of the Church The attempts of the ungodly against it are ineffectuall Kings are invited to be subjects of Christs kingdome WHy do the heathen rage and the people imagine a vain thing 2 The Kings of the earth set themselves and the Rulers take counsel together against the Lord and against his anointed saying 3 Let us break their bands asunder and cast away their cords from us 4 He that sitteth in the heavens shall laugh the Lord shall have them in derision 5 Then shall he speak unto them in his wrath and vex them in his sore displeasure 6 Yet have I set my King upon my holy hill of Sion 7 I will declare the decree the Lord hath said unto me Thou art my son this day have I begotten thee 8 Ask of me and I shall give thee the heathen for thine inheritance and the uttermost parts of the earth for thy possession 9 Thou shalt break them with a rod of iron thou shalt dash them in pieces like a potters vessel 10 Be wise now therefore O ye kings be instructed ye Judges of the earth 11 Serve the Lord with fear and rejoyce with trembling 12 Kisse the son lest he be angry and ye perish from the way when his wrath is kindled but a little blessed are all they that put their trust in him PSAL. III. David stying from the face of his son Absalom strengtheas himself in the goodnesse of God and his experience of it He prayes for himself and his people They who are under the Crosse must pray and trust in God LOrd how are they increased that trouble me many are they that rise up against me 2 Many there be which say of my soul There is no help for him in God Selah 3 But thou O Lord art a shield for me my glory and the lifter up of mine head 4 I cried unto the Lord with my voice and he heard me out of his holy hill Selah 5 I laid me down and slept I awaked for the Lord sustained me 6 I will not be afraid of ten thousands of people that have set themselves against me round about 7 Arise O Lord save me O my God for thou hast smitten all mine enemies upon the cheek-bone thou hast broken the teeth of the ungodly 8 Salvation belongeth unto the Lord thy blessing is upon thy people Selah PSAL. IV. David prayes to God in his troubleâ— Exhorts Absaloms party that they should not be offended at the Kings cause because he was afflicted He exhorts his own party that they should â—ear the crosse patiently rely upon God and give him glory and expect salvation from him and not to dote upon the prosperity of the wicked HEar me when I call O God of my righteousnesse thou hast enlarged me when I was in distresse have mercy upon me and hear my prayer 2 O ye sons of men how long will ye turn my glory into shameâ— how long will ye love vanity and seek after leasing Selah 3 But know that the Lord hath set apart him that is godly for himself the Lord will hear when I call unto him 4 Stand in aw and sin not commune with your own heart upon your bed and be still Selah 5 Offer the sacrifices of righteousness put your trust in the Lord. 6 There be many that say Who will shew us any good Lord lift thou up the light of thy countenance upon us 7 Thou hast put gladnesse in my heart more then in the time that their corn and their wine encreased 8 I will both lay me down in peace and sleep for thou Lord onely makest me dwell in safety PSAL. V. David relying on the testimony of a good conscience and the justice of God that he will certainly destroy the wicked and set his face against proud and lying rebels Achitophel or Doeg comforts himself in Gods goodnesse and his hopes of returning to the house of God and exhorts the faithfull to praise him GIve eare to my words O Lord consider my meditation 2 Hearken unto the voice of my cry my king and my God for unto thee will I pray 3 My voice shalt thou hear in the morning O Lord in the morning early will I direct my prayer unto thee and will look up 4 For thou art not a God that hath pleasure in wickednesse neither shall evill dwell with thee 5 The foolish shall not stand in thy sight thou hatest all workers of iniquity 6 Thou shalt destroy them that speak leasing the Lord will abhor the bloody and deceitfull man 7 But as for me I will come into thy house in the multitude of thy mercy and in thy fear will I worship toward thy holy temple 8 Lead me O Lord in thy righteousnesse because of my enemies make thy way straight before my face 9 For there is no faithfulnesse in their mouth their inward part is very wickednesse their throat is an open sepulchre they flatter with their tongue 10 Destroy thou them O God let them fall by their own counsels cast them
his delivery SAve me O God by thy name and judge me by thy strength 2 Hear my prayer O God give eare to the words of my mouth 3 For strangers are risen up against me and oppressors seek after my soul they have not set God before them Selah 4 Behold God is mine helper the Lord is with them that uphold my soul. 5 He shall reward evill unto mine enemies cut them off in thy truth 6 I will freely sacrifice unto thee I will praise thy name O Lord for it is good 7 For he hath delivered me out of all trouble and mine eye hath seen his desire upon mine enemies PSAL. LV. David upon his fear of being discover'd by the men of Keilah or upon the conjunction of Achitophol with Absalom prays to God for his own safety and the division and confusion of his enemies counsel he complains of his own restlesse and insecure condition the falsenesse of his supposed friends encourages himself and others to put their whole trust in God and foretels the suddain and immature death of his Enemies GIve ear to my prayer O God and hide not thy self from my supplication 2 Attend unto me and hear me I mourn in my complaint and make a noise 3 Because of the voice of the enemie because of the oppression of the wicked for they cast iniquity upon me in wrath they hate me 4 My heart is sore pained within me and the terrors of death are faln upon me 5 Fearfulnesse and trembling are come upon me and horror hath overwhelmed me 6 And I said O that I had wings like a dove for then would I flie away and be at rest 7 Lo then would I wander far off and remain in the wildernesse Selah 8 I would hasten my escape from the windie storm and tempest 9 Destroy O Lord divide their tongues for I have seen violence and strife in the citie 10 Day and night they go about it upon the wals thereof mischief also sorrow are in the midst of it 11 Wickednesse is in the midst thereof deceit and guile depart not from her streets 12 For it was not an enemie that reproched me then I could have born it neither was it he that hated me that did magnifie himself against me then I would have hid my self from him 13 But it was thou a man mine equall my guide and mine acquaintance 14 We took sweet counsell together and walked unto the house of God in company 15 Let death seise upon them let them goe down quick into hell for wickednesse is in their dwellings and among them 16 As for me I will call upon God and the Lord shall save me 17 Evening morning and at noon will I pray and cry aloud and and he shall hear my voice 18 He hath delivered my soul in peace from the battel that was against me for there were many with me 19 God shall hear afflict them even he that abideth of old Selah because they have no changes therefore they fear not God 20 He hath put forth his hands against such as be at peace with him he hath broken his covenant 21 The words of his mouth were smoother then butter but war was in his heart his words were softer then oil yet were they drawn swords 22 Cast thy burden upon the Lord and he shall sustain thee he shall never suffer the righteous to be moved 23 But thou O God shalt bring them down into the pit of destruction bloody and deceitfull men shall not live out half their dayes but I will trust in thee Mo. Pr. PSAL. LVI David being in Gath and known by the Courtiers of Achish prayes to God to be defended from his cruell enemies complains of their snares and their injuries comforts himself in God and promises to give him thanks and praise for his delivery BE mercifull unto me O God for man would swallow me up he fighting daily oppresseth me 2 Mine enemies would daily swallow me up for they be many that fight against me O thou most High 3 What time I am afraid I will trust in thee 4 In God I will praise his word in God I have put my trust I will not fear what flesh can doe unto me 5 Every day they wrest my words all their thoughts are against me for evill 6 They gather thēselves together they hide themselves they mark my steps when they wait for my soul. 7 Shall they escape by iniquity in thine anger cast down the people O God 8 Thou tellest my wandrings put thou my tears into thy bottle are they not in thy book 9 When I cry unto thee then shall mine enemies turn back this I know for God is for me 10 In God wil I praise his word in the Lord will I praise his word 11 In God have I put my trust I will not be afraid what man can doe unto me 12 Thy vowes are upon me O God I will render praises unto thee 13 For thou hast delivered my soul from death wilt not thou deliver my feet from falling that I may walk before God in the light of the living PSAL. LVII When David had been hid in a cave in the desert of Engedi he prayes this prayer to be deliver'd from Saul complains of his sad condition describes their impiety and rejoyces in God and adores his greatnesse BE mercifull unto me O God be mercifull unto me for my soul trusteth in thee yea in the shadow of thy wings will I make my refuge untill these calamities be overpast 2 I will cry unto God most high unto God that performeth all things for me 3 He shall send from heaven save me from the reproch of him that would swallow me up Selah God shall send forth his mercy and his truth 4 My soul is among lions and I lie even among them that are set on fire even the sons of men whose teeth are spears and arrows and their tongue a sharp sword 5 Be thou exalted O God above the heavens let thy glory be above all the earth 6 They have prepared a net for my steps my soul is bowed down they have digged a pit before me into the midst whereof they are faln themselves Selah 7 My heart is fixed O God my heart is fixed I will sing and give praise 8 Awake up my glory awake psalterie and harp I my self will awake early 9 I will praise thee O Lord among the people I will sing unto thee among the nations 10 For thy mercy is great unto the heavens and thy truth unto the clouds 11 Be thou exalted O God above the heavens let thy glory be above all the earth PSAL. LVIII When David was by Abner and Sauls Councel condemned of Treason be complains of their injustice prayes against them and foretells their destruction DO ye indeed speak righteousnesse O congregation doe ye judge uprightly O ye sons of men 2 Yea in heart you work wickednesse you weigh the violence of your hands in
it is he that hath made us and not we our selves we are his people and the sheep of his pasture 4 Enter into his gates with thanksgiving and into his courts with praise be thankfull unto him and bless his name 5 For the Lord is good his mercy is everlasting and his truth endureth to all generations PSAL. CI. David being newly made King promises to reign in righteousnesse and holiness that he will entertain none but good men to his counsel and employments that he will do justice upon the evil doers I Will sing of mercy and judgement unto thee O Lord will I sing 2 I will behave my selfe wisely in a perfect way O when wilt thou come unto me I will walk within thy house with a perfect heart 3 I will set no wicked thing before my eyes I hate the work of them that turn aside it shall not cleave to me 4 A froward heart shall depart from me I will not know a wicked person 5 Whoso privily slandereth his neighbour him will I cut off him that hath an high look and and a proud heart will not I suffer 6 Mine eyes shall be upon the faithful of the land that they may dwel with me he that walketh in a perfect way he shall serve me 7 He that worketh deceit shall not dwell within my house he that telleth lies shall not tarry in my sight 8 I will early destroy all the wicked of the land that I may cut off all wicked doers from the city of the Lord. Mo. Pr. PSAL. CII The Psalmist prayes to God in behalfe of the Jewes in their captivity describes their calamity foretells their return speedily he complains of their enemies he prayes to be preserved from an untimely and an hasty death The mortality of the Heavens and the eternity of God HEare my prayer O Lord and let my cry come unto thee 2 Hide not thy face from me in the day when I am in trouble encline thine ear unto me in the day when I call answer me speedily 3 For my dayes are consumed like smoke and my bones are burnt as an hearth 4 My heart is smitten and withered like grass so that I forget to eat my bread 5 By reason of the voice of my groaning my bones cleave to my skin 6 I am like a pellican of the wilderness I am like an owle of the desart 7 I watch and am as a sparrow alone upon the house top 8 Mine enemies reproch me all the day and they that are mad against me are sworn against me 9 For I have eaten ashes like bread and mingled my drink with weeping 10 Because of thine indignation and thy wrath for thou hast lifted me up and cast me down 11 My dayes are like a shadow that declineth and I am withered like grass 12 But thou O Lord shalt endure for ever thy remembrance unto all generations 13 Thou shalt arise and have mercy upon Zion for the time to favour her yea the set time is come 14 For thy servants take pleasure in her stones and favour the dust thereof 15 So the heathen shall fear the name of the Lord and all the kings of the earth thy glory 16 When the Lord shall build up Zion he shall appear in his glory 17 He will regard the prayer of the destitute and not despise their prayer 18 This shall be written for the generation to come and the people which shall be created shall praise the Lord. 19 For he hath looked down from the height of his sanctuary from heaven did the Lord behold the earth 20 To hear the groaning of the prisoner to loose those that are appointed to death 21 To declare the name of the Lord in Zion and his praise in Jerusalem 22 When the people are gathered together and the kingdomes to serve the Lord. 23 He weakened my strength in the way he shortened my dayes 24 I said O my God take me not away in the midst of my dayes thy yeares are throughout all generations 25 Of old hast thou laid the foundation of the earth and the heavens are the work of thy hands 26 They shall perish but thou shalt endure yea all of them shall wax old like a garment as a vesture shalt thou change them and they shall be changed 27 But thou art the same and thy yeares shall have no end 28 The children of thy servants shall continue and their seed shall be established before thee PSAL. CIII A celebration of the Divine mercies and bounty his great readinesse to forgive the vanity of mans life the permanent goodness of God to his servants the praises of God BLess the Lord O my soul and all that is within me bless his holy name 2 Bless the Lord O my soul and forget not all his benefits 3 Who forgiveth all thine iniquities who healeth all thy diseases 4 Who redeemeth thy life from destruction who crowneth thee with loving kindness tender mercies 5 Who satisfieth thy mouth with good things so that thy youth is renewed like the eagles 6 The Lord executeth righteousness and judgement for all that are oppressed 7 He made known his wayes unto Moses his acts unto the children of Israel 8 The Lord is merciful and gracious slow to anger and plenteous in mercy 9 He will not alwayes chide neither will he keep his anger for ever 10 He hath not dealt with us after our sins nor rewarded us according to our iniquities 11 For as the heaven is high above the earth so great is his mercy toward them that fear him 12 As far as the east is from the west so far hath he removed our transgressions from us 13 Like as a father pitieth his children so the Lord pitieth them that fear him 14 For he knoweth our frame he remembreth that we are dust 15 As for man his daies are as grass as a flower of the field so he flourisheth 16 For the wind passeth over it and it is gone and the place thereof shall know it no more 17 But the mercy of the Lord is from everlasting to everlasting upon them that feare him and his righteousness unto childrens children 18 To such as keep his covenant and to those that remember his commandements to do them 19 The Lord hath prepared his throne in the heavens and his kingdom ruleth over all 20 Bless the Lord ye his angels that excell in strength that doe his commandments hearkening unto the voice of his word 21 Bless ye the Lord all ye his hosts ye ministers of his that do his pleasure 22 Bless the Lord all his works in all places of his dominion bless the Lord O my soul. Ev. Pr. PSAL. CIV A psalm celebrating the honour of God in the fabrick the beauty the order the government of the world declaring the goodness the wisdom â—the omnipotence and omnipresence of God BLess the Lord O my soul O Lord my God thou art very great thou art clothed with honour and majesty 2 Who coverest
perfection of beauty God hath shined 3 Our God shall come shall not keep silence a fire shall devour before him and it shall be very tempestuous round about him 4 He shall call to the heavens from above to the earth that he may judge his people 5 Gather my saints together unto me those that have made a covenant with me by sacrifice 6 And the heavens shall declare his righteousnesse for God is judge himself Selah 7 Hear O my people and I will speak O Israel and I will testifie against thee I am God even thy God 8 I will not reprove thee for thy sacrifices or thy burnt-offerings to have been continually before me 9 I will take no bullock out of thy house nor he-goats out of thy folds 10 For every beast of the forest is mine and the cattel upon a thousand hils 11 I know all the fowls of the mountains and the wilde beasts of the field are mine 12 If I were hungry I would not tell thee for the world is mine and the fulnesse thereof 13 Will I eat the flesh of buls or drink the blood of goats 14 Offer unto God thanksgiving and pay thy vows unto the most High 15 And call upon me in the day of trouble I will deliver thee and thou shalt glorifie me 16 But unto the wicked God saith What hast thou to doe to declare my statutes or that thou shouldst take my covenant in thy mouth 17 Seeing thou hatest instruction and castest my words behind thee 18 When thou sawest a thief then thou consentedst with him and hast been partaker with adulterers 19 Thou givest thy mouth to evill and thy tongue frameth deceit 20 Thou sittest and speakest against thy brother thou slanderest thine own mothers son 21 These things hast thou done and I kept silence thou thoughtest that I was altogether such a one as thy self but I will reprove thee and set them in order before thine eyes 22 Now consider this ye that forget God lest I tear you in pieces and there be none to deliver 23 Who so offereth praise glorifieth me and to him that ordereth his conversation aright will I shew the salvation of God PSAL. LI. David upon Nathans reproving him in the matter of Uriah and Bathsheba confesseth his sin humbles himself prayes for pardon and for the restitution of Gods holy Spirit for the taking away his sin and the cleansing of his soul He prays for and prophetically describes the Repentance Evangelical and the time of the Gospel and the kingdome of the Messias The psalm is paenitentiall HAve mercy on me O God according to thy loving kindnesse according to the multitude of thy tender mercies blot out my transgressions 2 Wash me throughly from mine iniquity and cleanse me from my sin 3 For I acknowledge my transgressions and my sin is ever before me 4 Against thee thee only have I sinned and done this evil in thy sight that thou mightest be justified when thou speakest and be clear when thou judgest 5 Behold I was shapen in iniquity and in sin did my mother conceive me 6 Behold thou desirest truth in the inward parts and in the hidden part thou shalt make me to know wisdome 7 Purge me with hyssop and I shall be clean wash me and I shall be whiter then snow 8 Make me to hear joy and gladnesse that the bones which thou hast broken may rejoyce 9 Hide thy face from my sins and blot out all mine iniquities 10 Create in me a cleane heart O God and renew a right spirit within me 11 Cast me not away from thy presence and take not thy holy spirit from me 12 Restore unto me the joy of thy salvation and uphold me with thy free spirit 13 Then will I teach transgressors thy wayes and sinners shall be converted unto thee 14 Deliver me from blood-guiltinesse O God thou God of my salvation and my tongue shall sing aloud of thy righteousnesse 15 O Lord open thou my lips and my mouth shall shew forth thy praise 16 For thou desirest not sacrifice else would I give it thou delightest not in burnt-offering 17 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise 18 Doe good in thy good pleasure unto Sion build thou the walls of Jerusalem 19 Then shalt thou be pleased with the sacrifices of righteousnesse with burnt-offering and whole burnt-offering then shall they offer bullocks upon thine altar PSAL. LII Upon Doegs informing Saul against Abimelech and the Priests and their sad death consequent David exclaims against the falshood and fact of Doeg denounces the Divine Judgments against him he comforts the godly and incourages himself in hope of his own prosperity through the goodnesse of God WHyboastest thou thy self in mischief O mighty man the goodnesse of God endureth continually 2 Thy tongue deviseth mischiefes like a sharp rasor working deceitfully 3 Thou lovest evill more then good and lying rather then to speak righteousnesse Selah 4 Thou lovest all devouring words O thou deceitfull tongue 5 God shall likewise destroy thee for ever he shall take thee away and pluck thee out of thy dwelling place and root thee out of the land of the living Selah 6 The righteous also shall see and fear and shall laugh at him 7 Lo this is the man that made not God his strength but trusted in the abundance of his riches and strengthened himself in his wickednesse 8 But I am like a green olive-tree in the house of God I trust in the mercy of God for ever and ever 9 I will praise thee for ever because thou hast done it and I will wait on thy name for it is good before thy saints Ev. Pr. PSAL. LIII The practical Atheist is describ'd The universal iniquity of the world he â—â—rophesies of the miseries of the Church under Antiochus and encourages them to expect deliverance from the goodnesse of God THe fool hath said in his heart There is no God corrupt are they and have done abominable iniquity there is none that doth good 2 God looked down from heaven upon the children of men to see if there were any that did understand that did seek God 3 Every one of them is gone back they are altogether become filthy there is none that doth good no not one 4 Have the workers of iniquity no knowledge who eat up my people as they eate bread they have not called upon God 5 There were they in great fear where no fear was for God hath scattered the bones of him that encampeth against thee thou hast put them to shame because God hath despised them 16 O that the salvation of Israel were come out of Sion wheÌ„ God bringeth back the captivity of his people Jacob shall rejoyce and Israel shall be glad PSAL. LIV. David complains of his being discover'd to Saul by the men of Ziph he prayes for help from God and to be avenged of his enemies promises to glorifie God upon