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prayer_n pray_v spirit_n watch_v 2,594 5 9.9201 5 false
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A44517 The fire of the altar, or, Certain directions how to raise the soul into holy flames before, at, and after receiving the blessed sacrament of the Lords Supper : with suitable prayers and devotions, to which is prefix'd a dialogue betwixt a Christian and his own conscience : concerning the true nature of the Christian religion, intended chiefly for the inhabitants of St. Mary le Strand, and the precinct of the Savoy / by Anthony Horneck ... Horneck, Anthony, 1641-1697. 1683 (1683) Wing H2826; ESTC R38984 67,023 242

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Es. 5. 11 12. Psal. 105. 5 Matth. 6. 26 27 28. 1 Cor. 10 31. 1 Thess. 5. 18. 10. I must do the same kindnesses favours and services to other Men which I would have other Men who are in such circumstances do to me and therefore must be charitable just honest faithful sincere in all my dealings with them and put a good construction on their doubtful actions because I would have them be so and do so to me Matth. 7. 12. 1 Cor. 13. 4 5 6 7. Rom. 13. 7 8 9. 11. According to the condition calling or relation I am in I must discharge my Duty belonging to that calling condition or relation with very great conscientiousness as a servant I must be faithful and respectful to my Master or Mistriss As a Son or Daughter very tender of my Parents welfare credit and command As a Subject obedient and loyal to the King and those who are in Authority under him in all lawful things as a member of a publick Church careful to preserve its peace and unity As a Husband or Wife loving kind and amiable to my yoke-fellow and in the lawful calling God hath placed me in diligent and industrious 1 Pet. 2. 13 14 18. Eph. 6. 1 4 5. Col. 3. 18 19 20 21 22. Col. 4. 1. Rom. 12. 11. 12. I must delight to think of God and delight to speak of spiritual things and delight to do the Will of God and delight in all these and in other good Works more then in the gaudes pomp glory and vanity of this present World I must use the World as if I used it not and be very indifferent whether I have much of this Worlds Goods or no and my chief aim and design must be to get a share in God's everlasting Kingdom Matth. 6. 33. 1 Cor. 7. 29 30 31. Psal. 112. 1. Psal. 139. 17. Psal. 119. 72. Consc. Why art thou obliged to do all this in order to Salvation Christ. Partly because God my Supreme Governour expresly commands these things to be done partly because Eternal Happiness is promised to none but such as in good earnest apply themselves to the performance of them partly because infinite glory is a thing of that consequence that it deserves these pains and this excellent temper partly because the LOVE of God to me is so great that I can do no less in common gratitude Matth. 5. ●0 Matth. 19. 17. Luc 13. 24. 2 Cor. 5. ●● Consc. What is that mighty Love of God that challenges such gratitude Christ. When with the rest of Mankind I was lost and undone in my first Parents depriv'd of all hopes of Mercy and Pardon and Salvation The Eternal Son of God to restore me to God's favour and to make me capable of Pardon and Eternal Salvation took my Nature upon him became Man suffered and died for me and having by his death purchased this Pardon and Salvation for me offers me these Mercies upon condition of obeying the aforesaid Precepts Joh. 3. 16. Rom. 5. 17. 21. 2 Cor. 5. 19. Consc. But what if thou hast not obeyed these Precepts of the Gospel is there any remedy or hopes to recover the favour of God Christ. I must necessarily repent of my disobedience with all speed and make it my business for the future to live up to those Rules in despight of all commands and allurements from Men to the contrary and upon 〈◊〉 repentance sincere resol●● 〈◊〉 and earnest endeavours to obey them I may certainly hope for Pardon and Salvation because he hath promised it Matth. 11. 28 29. Es. 55. 7. Joel 2. 12 13 14. Consc. But is it possible dost thou think for any Man to obey and live up to these Precepts Christ. If it were not possible for me to obey them I cannot imagine why God should peremtorily require it of me and therefore I may certainly so far obey them as not to act wittingly or wilfully or deliberately against them and so perform them as to make them the setled Rule of my Thoughts Desires Words and Actions if I will but use the means God hath prescribed in order to this Holy Obedience Matth. 25. 26 27 1 Cor. 10. 13. 1 Joh. 5 ' 3. Consc. What are those means whereby this Holy Obedience may be attained Christ. They are Eight 1. Consideration and Thinking 2. Earnest Prayer for the assistance of Gods Grace and Spirit 3. Diligent hearing and reading the word of God 4. Asking advice and consulting with faithful Ministers of the Gospel 5. Self-Examination 6. A right apprehension of the Nature of God and of Spiritual things 7. Humbling the Soul with Fasting 8. A conscientious use of the two Sacraments the Son of God hath instituted and ordained Consc. How is Consideration and Thinking to be managed Christ. I must seriously and frequently retire and think with my self that surely Gods promises and threatnings will be fulfilled that upon the moment of my death there depends Eternity and what a sad and forlorn condition I should be in should Eternal anguish seize on my Soul when it leaves this World and though God be patient yet he will not be mock'd that there is no Soul in Hell at this time but would be glad to obey God if they might be freed and tryed once more here on Earth that a work of that concern is not to be neglected for trifles that my Death is very uncertain and a Death-bed is no place or time to bring my self to a habit of Obedience Deut. 32. 29. Ps. 90. 12. Ps. 50. 22. Consc. What is the nature of Prayer and earnest begging for Grace and assistance of Gods Spirit Christ. I must take care that my Heart and Mind do pray as well as my Lips I must be sensible of what I pray for and fix my Thoughts upon God in Prayer and earnestly long for his Grace and Mercy and be importunate with him pray often and with fervour like a person that am concern'd at the danger I am in I must watch against wandring Thoughts or expell them when they come in and my Soul must esteem and prize the Grace of God and assistance of Gods Spirit above all the advantages of the World and be restless till I get it and take notice how God hears and answers my Prayers Joh. 4. 24. Ps. 66. 18. Ps. 63. 1. Ps. 16. 8. Consc. What dost thou mean by diligent hearing and reading of the word of God Christ. When I read or hear it I must read and hear it with attention and resolution to know Gods Will that I may do it Before I read and hear it I must beg of God to enlighten me and to imprint those good Lessons I shall hear or read upon my Soul and to make them effectual to me I must apply the general commands I read and hear to mine own Soul and believe that what God commands all Men as Christians and Believers he commands me in particular I must watch against worldly Thoughts in reading and
hearing and remember I do sin if I do not mind what I read or hear Luc. 8. 18. Marc. 4. 24. Joh. 5. 39. Ps. 119. 18. Consc In what manner must thou ask advice of faithful Ministers of the Gospel Christ. I must go to those who are very serious or send for any of them and ask them about the state and condition of my Soul and what I must do to secure Gods Favour how I must go about the great work of Salvation and beg their direction in performing the Will of God and acquaint them how it is with me what Temptations I am subject to and what Corruptions I am inclined to and intreat them to tell me how to be rid of them and oblige them to help me with their Prayers and to encourage me to a vigorous pursuit of the everlasting Riches and when I have done so must follow their Advice and Counsel Acts 16. 30 31 32. Marc. 10. 17. Phil. 3. 17. Consc. And what is to be done with Self-Examination Christ. I must frequently look into my Thoughts Words and Actions and see whether they are agreeable to the Rules of the Gospel every night I must take an account of my self and consider what I have been doing in the day time whether I have not told a Lye deceiv'd no body broke forth into no passion done good resisted temptations been often with God in Prayer taken notice of Gods providences c. that where I have done amiss I may watch against it the next day and where I have done well I may admire the goodness of God and praise him for it Ps. 4. 4. 2 Cor. 13. 5. Lam. 3. 40. Consc. What apprehensions must thou have of God and Spiritual things Christ. I must Believe 1. That God is a Spirit Omnipresent Omniscient infinitely Good and Wise and Holy and Just and will be a rewarder to them that diligently seek him and punish the Disobedient either here or hereafter or both here and hereafter Heb. 11. 6. 2 Thess. 1. 6 7. Ps. 58. 11. Ps. 50. 21. 2. That this God is our Supream Governour and hath revealed himself to be Father Son and Holy Ghost or our Creator Redeemer and Sanctifier and that there is some resemblance of these Three in One in the Sun in which is the Light and Heat and Beam which Three make but one Sun 1 Joh. 5. 7. Matth. 28. 19. 2 Cor. 13. 14. 3. That all Mankind fell in Adam the first Man and by that fall moved God to withdraw his Love and Favour from them and that God the Son in commiseration to our Nature became Man of the Virgin Mary suffered and died and by his death rendred God the Father or rather the whole Trinity kind and propitious to us and willing to receive us into Favour and to give us Pardon and everlasting Life upon the conditions of Repentance and unfeigned Obedience and therefore justly called Christ Jesus i. e. the Anointed Saviour Rom. 5. 8 9 10. Gal. 4. 4 5. Matth. 1. 21. 4. That the Scripture where all this is revealed is the word of God because the Men who revealed this in Scripture were inspired by the Holy Ghost and in confirmation of it wrought true miracles miracles levell'd against the power of Sin and impossible to be done by humane strength the truth of which miracles hath been conveyed down to posterity by multitudes of eye-witnesses and from them received by all Christian People Heb. 2. 1 2 3 4. 5. That the promises and threatnings of the Gospel will infallibly be fulfilled sooner or later because God cannot lie Tit. 1. 2. 6. That our Soul is not our Breath nor our Blood nor the Spirits of our Blood but a Spiritual Substance able to live and act without this gross Body we carry about us and will immediately upon leaving this Body be obliged to appear before God and to him give an account of its good and evil Works and according to the prevalency or predominancy of either be made sensible of the Sentence of Absolution or Condemnation which shall be pronounced at the day of Judgment Luc. 16. 22 23. 7. That at the end of this world there will be a solemn day of judgment wherein the Bodies of all Men shall rise and be re-united to their Souls and their Thoughts Words and Actions be brought to light and judged and sentence solemnly pronounced and the Good commanded to take possession of Eternal Joys and the Bad to go into everlasting Torments 2 Cor. 5. 10. Matth. 25. 31 46. 8. That God requires no more of us then we do of our Children and Servants and that 's Love and that this Love if it be true and hearty must necessarily discover it self in Repentance and sorrow for offending him and a sincere endeavour to please and obey him for the future Luc. 6. 46. Malach. 1. 6. 9. That though by nature we are generally more prone to evil then to good and have a stronger byass to Sin then Righteousness yet God the Holy Ghost by his power and influences will certainly assist and help us to abhor that which is evil and to cleave to that which is good if so be that by earnest Prayer Fasting and Meditation we long and breathe for his help and influences Luc. 11. 13. 10. That all the service I offer to God must be performed with my Mind Will and Affections or with my inward Man and with my Heart and that without my Mind have the greatest share in the service it is insignificant and rejected by God Prov. 23. 26. Matth. 22. 37. 11. That by Believing in Scripture for the most part is meant nothing but obeying and that he who obeys not the precepts of the Gospel doth not believe that they are either Divine or necessary to be obey'd or that the Gospel is infallibly true Acts 6. 7. Heb. 11. 24 25 26. 2 Thess. 1. 11. 12. That that frame of Spirit which fits a Man for Eternal Happiness is neither a customary frequenting of the Ordinances of God nor shunning the grosser sins and vices of the age we live in nor being Master of a single Virtue but a Spiritual temper of Mind which puts us upon doing all that 's necessary to be done in order to Salvation Rom. 8. 5 6. 9 10. Consc. What are the Rules to be observed in humbling the Soul with Fasting Christ. I must frequently as often as my strength will bear it give my self to Fasting and Prayer and on those Fasts wrestle with God for growth in Grace and strength against those sins I am most prone and inclined to and greater courage against temptations I must give Alms on that day for the refreshing of some poor Member of Christ and spend the day in Supplications and Contemplations of my sins and of the wrath of God I have deserved and of Gods mercy to penitent sinners in Christ Jesus and in Holy resolutions to be watchful over my Heart for the future that I may perform those