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A37496 A plain and necessary confutation of divers gross and antichristian errors, delivered to the vniversity congregation, the last commencement, anno 1653, by Mr. Sydrach Simpson, master of Pembroke Hall in Cambridge Dell, William, d. 1664. 1654 (1654) Wing D924; ESTC R207233 64,161 91

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Salvation and the sword of the Spirit which is the word of God Praying always with all Prayer and Supplication in the Spirit and watching thereunto with all Perseverance Here now are the true Christian weapons whereby he defends himself through the word and defends the word against all the world And the same Paul in 2 Cor. 10.3 saith For though we walk in the flesh we do not war after the flesh For the weapons of our warfare are not carnal but mighty through God to the pulling down of strong holds Casting down Imaginations and every High thing that exalteth it self against the Knowledge of God and bringing into captivity every thought to the Obedience of Christ And having in a readiness to revenge all Disobedience So that the faithful do not defend the Gospel by Philosophy as is heathenishly suggested but by the Gospel they defend the Gospel and the Gospel hath in it self that Wisdom Righteousness Strength and those Vertues which are infinitely able to defend it self against all the world and against all the powers of darkness And how contrary is this Doctrine to Mr. Simpsons And thus much for his Outworks to the Gospel Now for his outer Court to the Gospel I know no other outer Court the Gospel ever had then the Law of Moses which Law was the preparation to the Gospel and the School Master to bring us unto Christ which Humane Learning never was But Humane Learning is the outer Court to Antichrists Temple it is the School-master to bring men to Antichrist And thus would Mr. Simpson also turn the Law out of its place and set up Humane Learning in the stead of the Law and so would make void both Law and Gospel for Humane Learning sake Surely one would think he hath some considerable advantage thereby that he thus fences for it 10. ERROR But what is the bottom saith he of all this that is of some mens appearing against Humane Learning as the Vnction of the Ministry and against the Vniversities as the Fountain of the Ministry but this That some say they are one with Christ and as Christ hath the Divine nature in Him so every Believer also hath and he that hath God in Him need not go to any man to Learn Whereas Joh. 17. Christ speaketh of Believers as at an infinite distance from Himself He their Lord they his Servants He in Glory they in the World And if they be so united to Christ then it will follow that Christ is not the only begotten Son of God and that Christ and we should be equal and He not our Lord c. Answer Now doth not all this declare a most woful Ignorance of and enmity to the Gospel of God our Saviour For is our Vnion with Christ the Foundation of error or have true Believers no real Vnion with Christ but imaginary Do not the Saints partake of the Divine Nature doth not Peter expresly affirm it 2 Pet. 1.4 where he saith exceeding great and pretious promises are made to us that we thereby should be made partakers of the Divine Nature and what is the divine Nature but the very Nature of God See Luther on the place Again are believers as he affirms at an infinite distance from Christ If this were true what sad news would it be to the Church of God How can this Doctrine agree with these Scriptures that Christ may dwell in your Hearts by faith and Christ in you the hope of Glory and of Him are ye in Christ Jesus Again saith Christ I am the true Vine and ye are the branches and so as the Vine is in the branches and as the branches are in the Vine so is Christ in Christians and so are Christian in Christ Again Joh. 14.20 At that day ye shall know saith Christ Himself that you need not doubt of the Doctrine that I am in my father and you in me and I in you And again Joh. 17.21 saith Christ I pray not for these alone that is who now believe but also for all that shall hereafter believe in me through their word that they all may be one as thou Father art in me and I in thee that they may be one as we are one I in them and thou in me that they may be made perfect in one that the world may know thee hast sent me and hast loved them 〈◊〉 thou hast loved me Here now is no infinite distance between Christ and Believers but a wonderfull and admirable Nearness and Oneness which the learned Ignorance of Philosophy understands not nor the ignorant Knowledge of any carnal Christian But sure this word of God is true and the Saints receive it in faith and will not be deluded with any Philosophical Sophistical or Antichristian glosses of False Teachers And thus doth the holy word of God affirm plainly enough that Christ and his Christians are most neerly Vnited And yet doth not this Vnion make an Equality and rob Christ of his due glory seeing Christ is the Head and they his Members Christ the first born and they his Brethren And so as Christ hath the Preheminence in all things above them all as becomes the Head and first born so They have Communion with Him in all things as becomes his Members and Brethren And whereas he jests and saith He that hath God in Him needs not go to man to learn I do affirm this is true enough and the Scripture hath affirmed it in several places Isaiah saith to the Spiritual Church All thy Children shall be taught of the Lord And Christ saith it is written They shall be all taught of God he therefore that had heard and learned of my Father cometh to me And John saith 1 John 2.27 The Annointing which ye have received from him abideth in you and ye need not that any man teach you but as the same annointing teacheth you all things and is Truth and is no lye And this Doctrine is so manifest from the Scriptures that he is of Antichrist that denies it For God inwardly teaches all his People by his Spirit his own self and they so hear the word by the Ministry of man that it is alwayes God that teaches them and not Man 11. ERROR Arts and Tongues are the Cups in which God drinks to us Answer In what a sad condition then are the common and plain people that they cannot pledge him But only the learned Clergie keep these cups to themselves as heretofore they kept the Cup in the Sacrament But what strange Phrase is this Savouring of the Ranters Religion as if God was the familiar companion of the Clergie and sometimes drank to them in a Cup of Hebrew sometimes in a Cup of Greek and sometimes in a Cup of Latine as if sometimes he drank to them in a Cup of Logick and sometimes in a Cup of Ethicks sometimes in a Cup of Metaphysicks Is not this truly Profana vocum novitas a Prophane Newness of Speech never before