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prayer_n pray_v spirit_n supplication_n 6,826 5 11.2274 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A57386 The true way to the tree of life, or, The natural man directed unto Christ by Fran. Roberts ... Roberts, Francis, 1609-1675. 1673 (1673) Wing R1596; ESTC R31779 75,604 190

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1 Cor. 3. 16. 17. And this Holy Spirit is the peculiar and immediate Author of Sanctification and Holiness to all Gods Elect 1 Pet. 1. 2. A Spirit of Grace Zech. 12. 10. 3 Who are grossly ignorant of the Spiritual things of God So as not to receive them but to count them foolishness 1 Cor. 2. 14. Eph. 4. 18. For The Spirit of God and of Christ is A Spirit of Truth leading unto all Truth Ioh. 16. 13. A Spirit of wisdom and Revelation for the knowledge and acknowledging of the God of our Lord Jesus Christ. Ephes 1. 17. c. 4 Who are not of Gods own family are not his Adopted children nor are furnished with Filial Confidence Fear Love Obedience and other Child-like Properties For The Spirit of God and of Christ is a Spirit of Adoption where he dwells Rom. 8. 15. Confirmin●g their Sonship and assuring them of their Adopted State 1. As a Witness Rom. 8. 16. 2. As a Seal Ephes. 1. 13. 3. As an Earnest of their Inheritance Ephes. 1. 14. And 4. As a first-fruits Rom. 8. 23. 5. Who are prayer-less persons wholly unable with filial faith zeal and affection to cry Abba Father For the Spirit of God and of Christ is a Spirit of prayer a Spirit of grace and supplication Zech 12. 10. enabling Gods children to cry fervently Abba Father Rom. 8. 15. and the Spirit helps our prayer infirmities when we know not what to pray for as we ought For he maketh intercession for us viz. by enabling us to intercede for our selves with unutterable groans i. e. with unutterable desires and longings of soul Rom. 8. 26 27. 4. If thou art still without the immediate fundamental and saving effects of the Spirits of God and of Christ viz. Regeneration Ioh. 3. 3 5 6 8. Renovation Tit. 3. 5. New Creation in Christ Eph. 2. 10. 2 Cor. 5. 17. Conversion from sin and Satan to God Act. 26. 18. Effectual vocation 2 Thes. 2. 13 14. 2 Cor. 6. 1 2. Ioh. 6. 44. And Sanctification 1 Pet. 1 2. 2 Thes. 2. 13. By which Gods Spirit brings sinners out of the state of Nature Then art still in the sinful and wretched state of Nature 5. If thou art still unbelieving without faith unfeigned as by Nature all are Tit. 1. 15. 2 Thes. 3. 2. And having no hope no well-grounded hope of salvation and happiness by Christ in this or the world to come as is the condition of all in state of Nature Eph. 2. 12. Then thou remainest in the state of Nature to this hour 6. If thou continuest still impenitent and un-reformed to this day not turned from darkness to light nor from the power of Satan to God Act. 26. 18. Col. 1. 13. Thou art still in thy sinful and wretched state of Nature For by repentance God brings men unto himself into a spiritual supernatural state of life holiness and happiness Act. 2. 38. and 5. 31. and 26. 18. Repentance unto life Act. 11. 18. Ezek. 18. 30 31 32. 7. If thou dost habitually and primarily mind the things of the flesh If thy thoughts contrivances designs c. are chiefly about carnal and worldly things how to grow great rich c. but seldom or never mindest the things of the Spirit how to obtain Christ how to be saved how to make thy calling and election sure how to make Heaven sure how to walk with God c. Then thou art still after the flesh Rom. 8. 5 c. 8. If thy mind and wisdom be enmity against God and cannot endure to be subject to the Law of God then it is carnal Rom. 8. 7. Col. 1. 21. The Natural mans mind is so set upon sinful principles and wicked works that it cannot choose but hate God and his Law that utterly condemn them 9. If thou art not a lover but a hater of Gods people in whom Gods image appears and shines forth He that hateth his brother is in darkness viz. in the darkness of a sinful and miserable state by Nature and walketh in darkness 1 Joh. 2. 9 19 11. He that loveth not his brother abideth in death Whosoever hateth his brother i. e. his Christian brother for God Christ Grace Godliness c. in him is a Murderer and ye know that no murderer hath eternal life abiding in him 1 Ioh. 3. 14 15. 10. If thou art under the Power of darkness Col. 1. 13. The Natural man is not only Dark in the Concreet but Darkness itself in the Abstract Eph. 5. 18. He is so dark that he is all darkness and nothing but darkness therefore he is under the raign and power of it so that he cannot by any ability of his own Extricate or deliver himself out of it The Natural man is under the power of a threefold Darkness viz. 1 The darkness of Sin Sins are works of Darkness Eph. 5. 11. The State of Sin is a state of darkness Such are dead in Sins and trespasses and as dead they are overwhelmed with darkness dwelt in darkness Eph. 2. 1. 5. 2 The darkness of Ignorance This in part is that darkness that blinds the Eyes of Natural man 1 Ioh. 2. 11. So that he cannot receive the things of God they are Foolishness to him neither can he know them because they are Spiritually discerned 1 Cor. 2. 7 8 9 10 11. 14. The Gospel is hid to them that are lost the God of this world having blinded the minds of them that believe not least the light of the glorious Gospel of Christ should shine unto them 2 Cor. 3 4. 3 The Darkness of misery by reason of his Sinfulness The Scripture frequently expresseth misery under the Notion of Darkness which is very uncomfortable and dreadful As the Miseries in this life Psal. 88. 6. and 107. 10. In death Iob. 10. 21 22. In Hell wher 's utter Darkness Mat. 22. 13. and 25. 30. Blackness of darkness for ever Iude vers 13. Everlasting chains under darkness Iude 6. The Natural man being a child of wrath Eph. 2 3. having the wrath of God abiding on him and being condemned already Ioh. 3. 18. 36 may well be said to be under the power of darkness 11. If thou art under the Power of Satan hitherto thou art still in thy Sinful and wretched State of Nature For every man Naturally is under Satan's Power and dominion till he be supernaturally converted unto God Act. 26. 18. Hence Satan is called The Father of such Ioh. 8. 44. The Prince of this world Ioh. 14. 30. The Prince of this power of the Air the spirit that effectually worketh in the children of disobedience Eph. 2. 2. The God of this world 2. Cor. 4. 4. Now thou art under the power of Satan 1 While Satan blinds thine eyes so that the Gospel is hid to thee Is a mystry a Paradox to thee c. left the glorious Light of the Gospel should shine unto thee 2 Cor. 4. 4. 2 While thou art an Unbeliever 2 Cor. 4.
4. 3 While thou art 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a son or Child of Disobedience Gr. of Vnpersuadeableness Eph. 2. 2. who are most disobedient to God Christ and his Spirit Unperswadeable by his word Promises c. to repent believe c. 4 While thou art acted and energetically wrought upon by the Spirit that is the Prince of the Power of the a yr Ephes. 2. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the spirit now energetically-working or effectually working He effectually works in such when he prevails with his Temptations over them when he attains his will upon them c. 5 While thou art resolvedly set and determined willfully to do the lusts of the Devil Ioh. 8. 44. 6 While thou art held in the Snare of the Devil and held Captive by him at his will 2 Tim. 2. 26. Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Taken alive It seems to be a Metaphor from Captains and Conquerors who in war take their Enemies alive carry them away in triumph and use them as they please Or from Huntsmen who take their Prey wild beasts alive and do with them as they list So Satan deals with the Natural man while under his power he wholly enters him orders him acts him by his Suggestions as he will 12. If thou art dead in Sins and Trespasses and not as yet quickned by Christ Eph. 2. 1. 5. Col. 2. 13. thou art hitherto in thy Sinful and wretced State of Nature To be dead in Sin and Trespasses is to be Spiritually dead while thou art Naturally alive And art not thou Spiritually dead Are not the Tokens of Spiritual Death clearly upon thee 1 Art not thou quite destitute of the Fountain and Root of all Spiritual life to the Soul Christ is the Fountain of all Spiritual Life being united to the Soul by Faith Gal. 2. 20. Ioh. 11. 25 26. As the Soul is the Fountain of Natural Life being u●●ted to the body the body is dead when without the Soul Iam. 2. 26. So the Soul is dead in every Natural man while he is without Christ. Eph. 2. 1. 5. 12. 2 Art thou not wholly destitute of any spiritual sense rightly to discern and receive the things of God 1 Cor. 2. 7 8 9 10 11 12 14. And where there 's no Soul there 's no life 3 Art thou not utterly destitute of Spiritual Breath viz. The sacred breathings of strong cryes and groans ●ervent desires and prayers crying Abba Father This is their breath that are spiritually alive Rom. 8 15. 26 27. No sooner was Saul converted and quickned by Christ but the Lord told Ananias behold he prayeth Act 9. 11. Breath and Life come and go together Gen. 2. 7. Psal. 104. 29. If thou art without this spiritual breathing this Spirit of Prayer thou art without the Spirit of Life from Christ and remainest dead in Sin 4 Art thou not without all vital Heat and Spirit warmth of heart desire love and all good affections towards God Christ his people and his wayes and even stone-cold as to all matters of Religion Devotion divine Worship as carnal men use to be Rev. 3. 15 16 Then thou art not only mortally ●ick but quite dead in Sin stretched-out and ready to be buried in the infernal pit As where there 's Natural warmth in the body there 's life where nothing but Coldness there 's Death 13 If thou art still an habitual worker of iniquity A Tradesman in sin Thou art still in thy Natural state and Condition Such Christ will not at all own but eternally reject at the last day Mat. 7. 23. ●Tis one thing to sin or slip into sin accidently another to trade in sin constantly habitually and to yield up his members as tools of unrighteousness unto Sin Rom. 6. 12 13. c. 14 Finally Thou art still in thy meer Natural sinful state if in the whole course of thy life thou walkest according to the Course of this World The Lusts and wills of the Flesh The suggestions Temptations and operations of the Devil All such are dead in sin and by Nature Children of wrath See all this most fully in Eph. 2. 1 2 3. III. Direction COnsider often with all Ser●●usness D Natural Man That living and dying in this thy Sinful and wretched Condition of Nature thou 〈◊〉 utterly lost both Body and Soul for evermore And caust not expect any other portion after this present momentary Life than everlasting Torments in unquenchable Fire with the Devil and his Angels Compare diligently Ephes. 2. 1 2 3. Luk. 13. 3. 5. and Ioh. 3. 36. with Mat. 25. 41. to the end Luk. 16. 24. Iude 7. Math. 9. 43 44. As was formerly intimated Here therefore O Sinful and wretched Natural Man I beseech thee let these 2 things sink deep into thine heart viz. 1. That Thou living and dying in this thy Natural State shalt certainly perish both Body and Soul in Everlasting torments in Fire Prepared for the Devil and his Angels Math. 25. 41. For 1. If thou livest and diest in thy Natural State of Sin Thou livest and diest Without Christ and without Hope Eph. 2. 1. 2. with vers 12. Christless and Hopeless And therefore Hopeless because Christless For Jesus Christ is our Hope i. e. The sure foundation of all our Hope of Salvation 1. Tim. 1. 1. What Christless How then canst thou be saved Who ever was or can be saved without Christ Act. 4 11. 12. And Hopeless too yes For who can once expect or look for Salvation by Christ without Hope 2. If thou livest and diest in thy Sinful and wretched state of Nature Then thou livest and diest a most Cursed Creature Gal. 3. 10. and A Child of wrath even as others Eph. 2. 1. 2. 3. what Cursed For what For that thou continuest not in all things which are written in the Book of the Law to do them Gal. 3. 10. because thou doest not perform as is thy duty perfect perpetual personal obedience to all things in Gods Law which nor thou nor any meer man since Adam's Fall could ever perform 2 To what art thou cursed 1. To pains of Loss and Sense Mat. 25. 41. Depart ye cursed There 's pains of Loss Depart from Christ from the only Redeemer Gal. 3. 13. From the only All-sufficient Saviour Heb. 7. 25. From the one only Mediator betwixt God and man 1 Tim. 2. 5. From the only way unto the Father Ioh. 14. 6. From the hope and consolation of Israel c. 1 Tim. 1. 1. Luk. 2. 25. Oh! who can so depart from Christ and that for ever and not be cursed 2. To pains of Sense Depart into everlasting fire prepared for the Devil and his Angels What into fire What is more sharp and tormenting to the Sense then fire Into everlasting fire Then no hopes of relaxation or deliverance thence after millions and ten thousand millions of years c. Everlasting kills the soul. Oh! who can dwell with everlasting burnings Into everlasting fire prepared