How sincere A. By confessing our sins plainly without seeking to lessen or excuse them Q. How entire A. By confessing not onely in what things we have sinned mortally but also how often as neere as we are able to remember Q. VVhat if a man knowingly do leave out any one mortall sinne in his Confession for fear or shame A. He maketh his whole Confession to be void and committeth a great Sacriledge by lying to the Holy Ghost and abusing the Sacrament Q. How prove you that A. By the example of Ananias and his wife Saphira who were struck dead at the feet of S. Peter for daring to lie unto the Holy Ghost Act. ch 5. v. 5 10. Q. Is he that hath so done bound to confesse all again A. Yes all that was mortall together with that which he left out Q. VVhat is satisfaction A. It is the Penance which is enjoyned us by the Priest or which we voluntarily impose upon our selves by fasting prayer and the like Q. For what doe we satisfie by that Penance A. For such temporall punishments as remaine due sometimes unto our sinnes after the sinnes are forgiven us Q. How doe you prove that Priests have power to impose Penances A. Out of 1 Cor. ch 5. v. 3. where S. Paul excommunicated the incestuous Corinthian I saith he absent in body but present in spirit have already judged him that hath so done c. to deliver such an one to Satan for the destruction of the flesh that the soule may be saved Q. How prove you that temporall punishments may remain due to our sinnes after the sinnes themselves be forgiven us A. Because Adam after his sinne was forgiven him was notwithstanding cast out of Paradise for ever and his whole posterity made subject unto death and many miseries in punishment of that sinne Genes ch 3. v. 24. Q. What other proofe have you A. Because David after his sinne of Adultery was forgiven him was temporally punished for it with the death of his child Our Lord saith Nathan hath taken away his sinne neverthelesse thy sonne shall die Q. What other yet A. Because whom our Lord loveth he chastiseth Heb. ch 12. v. 6. Q. By what other meanes are those temporall punishments released A. By all workes of piety and above all by Indulgences A. Not a pardon for sinnes to come or leave to commit sinne as some doe falsely and slanderously teach but it is onely a releasing of such temporall punishments as remain due unto those sinnes which have already been forgiven us by Penance and Confession Q. How doth an Indulgence release those punishments A. By the superabundant merits of Christ and his Saints which it applyeth to our soules by the speciall grant of the Church Q. When did Christ give his â—â—urch power to grant Indulgences A. When he said to S. Peter To thee will I give the Keyes of the Kingdome of Heaven whatsoever thou shalt bind on earth it shall be bound in heaven and whatsoever thou shalt loose on earth it shall be loosed in heaven S. Matth. ch 16. v. 19. Q. How prove you that the Apostles ever used this power A. Out of 2 Cor. ch 2. v. 10. where S. Paul remitted part of the Corinthians penance To him that is such an one saith he this rebuke sufficeth c. whom you have pardoned any thing I also Q. What is required for the gaining of an Indulgence A. That we performe the works enjoyned us and that the last part of them be done in state of grace Q. What are those Works A. Fasting Prayer and Almes-deeds Extreme Vnction expounded Q. WHat is the fifth Sacrament A. Extreme Vnction Q. Where did Christ institute that A. At his last Supper Q. What warrant have you for that A. An Apostolicall Tradition Q. By whom was this Sacrament promulgated A. By S. Iames in his Epist ch 5. v. 13 14 15. Is any man sick amongst you let him bring in the Priests of the Church and let them pray over him annoyling him with Oyle in the Name of our Lord and the prayer of Faith shall save the sick man and our Lord will lift him up and if he be in sinnes his sinnes shall be forgiven him Q. Who is capable of this Sacrament A. Every true and faithfull Christian which is in morall danger of death by sicknesse excepting Infants Fools and such as are alwaies mad Q. What is the matter of this Sacrament A. Oyle blessed by a Bishop Q. What is the forme of it A. By that annoyling and his owne most pious mercy let our Lord pardon thee whatsoever thou hast sinned by thy seeing c. and so of all the other senses repeating the same words Q. What are the effects of Extreme Vnction A. It comforteth the soule in her last Agony against despaire it remitteth Veniall sinnes and the Reliques of sinne and it restoreth corporall health if it be expedient Q. How prove you that A. Out of S. Mark ch 6. v. 13. where we read That the Apostles annoynted with Oyle many sicke and healed them Q. Why then doe so many die after receiving it A. One reason may be because out of cowardice they deferred it too long as very many doe Holy Order Expounded Q. WHat is the sixth Sacrament A. Holy Order Q. To whom doth this appertaine A. To the Rulers and Ministers of the Church as Bishops Priests Deacons and Subdeacons Q. What proofe have you for Bishops Priests and Deacons A. For Bishops and Deacons out of Philip. ch 1. v. 1. To all the Saints at Philippi saith S. Paul with the Bishops and Deacons And for Priests out of S. Iames above-cited Is any man sicke amongst you let him bring in the Priests of the Church c. Q. Where did Christ ordain this Sacrament A. At his last Supper when he made his Apostles Priests saying This is my Body which is given for you doe ye this for a commemoration of me S. Luk. ch 22. v. 19. Q. What did Christ give them power then to do A. To offer the unbloudy Sacrifice of his owne Body and Blood which he himselfe had there ordained and offered under the outward formes of Bread and Wine Q. Why did he say Doe ye this for a commemoration of me A. Because the unbloudy Sacrifice of the Masse is a commemoration or memoriall of the Bloudy Sacrifice made on the Crosse nay more it is a renovation of it in an unbloudy way Q. What are the effects of Holy Order A. It giveth a spirituall power to ordain Priests to consecrate the body and blood of Christ to administer the Sacraments to serve the Altar and to Preach Q. VVhat else A. It giveth also speciall grace for the well doing of the foresaid Offices Q. How prove you that A. Out of 1 Tim. ch 4. v. 14. Neglect not the grace which is in thee by Prophesie with the Imposition of the hands of Priesthood Q. What is the proper Office of a Bishop A. To give Holy
that shall overcome and keepe my works unto the end to him will I give power over Nations and he shall rule them in an iron rod. Q. How prove you that it is lawfull to pray to Angells A. Out of the Apoc. ch 1. ver 4. where S. John did it Grace saith he to you and Peace from Him that is that Was and that Shall come and from the seven Spirits which are in the sight of his Throne Q. What other proofe have you A. Out of the Apoc. ch 8. ver 4. where we read That they present the Churches Prayers to God the smoak saith he of the Incense of the Prayers of the Saints ascended from the hand of the Angell before God Q. How prove you that we may pray to Saints A. Out of Gen. ch 48. v. 16. where Iacob taught his children to doe it saying And let my Name be invocated upon them the names also of my Fathers Abraham and Isaac Q. How prove you that they pray for us A. Out of the Apoc. ch 5. v. 8. where we read Then the foure and twenty Elders fell downe before the Lambe having every one Harps and Violls full of Odours which are the prayers of the Saints Q. Is it no dishonour unto God for us to pray to Saints to pray for us A. No it is not yet to beg it of men for S. Paul did it we hope saith he that God will deliver us you also helping in prayer for us 2 Cor. ch I. v. II. The tenth Article Q. WHat is the tenth Article A. The forgivenesse of sins Q. What understand you by this Article A. I understand that God is both able and willing to forgive us our sinnes if we bee heartily sorry for them and confesse them and hath given power to his Church to remit them by Baptisme and Penance Q. How prove you that A. Out of S. Matth. ch 9. v. 8. where it is recorded by the Holy Ghost That the multitude glorified God who had given such power unto men as to forgive sinnes Christ having before proved the said power by a Miracle v. 6 7. Q. Is any sin so great that God cannot sorgive it A. No there is not for his mercy is farre above our malice Q. Can any one mortall sin be remitted without the rest A. It cannot because the remission of mortall sin is a renewing of friendship with God by his grace which can never be effected so long as there remaineth in us any one mortall sin Q. Can we have absolute certainty that our sinnes are forgiven us A. Without speciall Revelation we cannot I am not guilty in conscience saith S. Paul of any thing but herein I am not justified 1 Cor. ch 4. v. 4. Q. What other poofe have you A. Because the just man knoweth not whether he be worthy love or hatred Q. Can we be certaine of our finall perseverance A. Not without speciall revelation and therefore S. Paul said I chastise my body and bring it into subjection least when I preach to others I my selfe become a Reprobate Cor. ch 9. v. 27. Q. What other proof have you A. Out of Phil. ch 2. v. 12. where he exhorteh saying with feare and trembling work out your salvation Q. How then shall we have peace of conscience A. Because we may have morall certainty and a most lively hope that our sinnes are forgiven us by the due use of the Sacraments which is enough for our security The eleventh Article Q. WHat is the eleventh Article A. The Resurrection of the flesh Q. What meaneth this Article A. It meaneth that these very bodies in which we now live shall at the day of Judgement be all raised up from death to life Q. By what means shal this be done A. By the omnipotent command of God and the Ministery of Angells Q. How prove you that A. Out of 1 Thes ch 4. v. 16. where we read for our Lord in commandement and in the voice of an Archangel and in the Trumpet of God will descend from heaven and the dead that are in Christ shall rise again first Q. Shall the same bodies rise again A. The same in substance though different in qualities Q. How prove you that A. Out of Job ch 19. v. 26 27. for I know saith he that my Redeemer liveth and in the last day I shall rise out of the earth and I shall be compassed againe with my skin and in my flesh I shall see God whom I my selfe shall see and mine eyes shall behold and not another Q. What shall be the qualities or dowries of a glorified body A. Immortality Agility Clarity Impassibility Q. How prove you its Immortality A. Out of 1 Cor. ch 15. v. 52. For this Mortall saith S. Paul shall put on Immortality Q. How prove you its Agility A. Out of the same Chapter v. 44. It is sowed a naturall body but it shall rise a spirituall body that is in motion and some operations equall to a Spirit Q. How prove you its Clarity A. Out of the same Ch. v. 42. For starre saith he differeth from starre in glory so also the Resurrection of the dead Q. How prove you its Impassibility or incorruptibility A. Out of the same Ch. v. 53. For this corruptible must put on incorruption Q. In what space of time shall the Dead rise and the Elect be thus changed A. In a moment in the twinkling of an eye v. 51. 52. Q. At what age and stature shall men rise A. At perfect age which is 33. and in that stature which they should have had at perfect age Q. How prove you that A. Out of Ephes ch 4. v. 14. 15. where we read that the Church shall last untill we all meet into a perfect man into the measure of the age of the fulnesse of Christ Q. What example have you in nature for the Resurrection A. A graine of Corne which first rotteth in the earth and then springeth up and liveth againe Q. What benefit have we by the knowledge of the Resurrection A. It imboldeneth us to suffer persecution and death it selfe in hope of future glory according to that of S. Paul for the sufferings of these times are not condigne to that future glory which shall be revealed in us Rom. ch 8. v. 18. The twelfth Article Q. WHat is the twelfth Article A. And life everlasting Q. Why is this the last Article A. Because everlasting life is the last end of man and the last reward which we expect by Faith Q. What understand you by this Article A. Iunderstand that such as keep the commandements and die in state of grace shall live with God in blisse for ever Q. How prove you that keeping the Commandements is of necessity for the obtaining of it A. Out of S. Mat. ch 19. v. 17. where Christ said to the young man asking what he should do to obtain it if you will enter into life keep the Commandemens Q. Is everlasting life given as a
and thy Father which is in secret will repay thee Q. How prove you abstinence from certain meats A. Because it was prescribed by an Angell to S. Iohn He shall be great saith he before the Lord Winâ— and Cicer he shall not drinke S Luke ch 1. v. 15. and in S. Matth. ch 3. v. 4. we read that His meat were Locusts and wild Honey Q. For what is Fasting availeable A. For the remission of sinnes and the appeasing of the wrath of God according to that Be ye converted unto me in your whole heart in fasting weeping and mourning Ioet ch 2. v. 12. Q. For what else A. To mortifie the lustfull desires of the flesh and it hath also speciall force against the Devill This kind of Devill saith our Lord can goe out by nothing but by Prayer and Fasting S. Marke ch 9. v. 24. Q. Why Vigills A. To prepare our selves for a devout keeping of the Feasts that follow Q. Why Ember Dayes A. Because on those dayes the Church giveth holy Orders and ordaineth Priests and for that cause hath dedicated them to publike Prayer and Fasting Q. What ground have you for that A. Out of Acts ch 13. v. 2 3. where we read And as they the Apostles were ministring unto our Lord and fasting the Holy Ghost said separate ye me Saul and Barnab as unto the work whereto I have taken them then fasting and praying and imposing hands upon them they dismissed them Q. Why Fridayes in England A. In memory that Christ suffered for us upon a Friday drinking gall and vinegar upon his Crosse for our gluttonous excesse but specially by custome which is as good as Law Q. Why abstinence on Saturdayes A. To prepare our selves for a devout keeping of the Sunday as also in honour of the blessed Virgin Mary who stood firme in faith on that day the Apostles themselves wavering The third Commandement of the Church Expounded Q. WHat is the third Commandement of the Church A. To confesse our sins at least once a year Q. Why was that commanded A. Because otherwise Libertines would not have done it once in many years The fourth Commandement of the Church expounded Q. WHat is the fourth A. To receive the blessed Sacrament at least once a yeare and that at Easter or thereabouts Q. Why at Easter A. Because Christ instituted the blessed Sacrament of the Eucharist at his last Supper on the Thursday before Easter day Q. Why is it said or there abouts A. Because it will satisfie the Precept if it be done any time betwixt Palme Sunday and Low Sunday The fifth Precept of the Church expounded Q. VVHat is the fifth A. To pay Tythes to our Pastors Q. Why so A. Because they feed us spiritually and therefore it is fit that we should feed them corporally Q. How prove you that A. Out of Gal. ch 6. v. 6. Let him that is catechized in the word saith S. Paul communicate to him that catechizeth him in all his goods And in another place he that serveth the Altar let him live of the Altar The sixth Commandement of the Church expounded Q. WHat is the sixth A. Not to celebrate Marriages on times prohibited that is from the first Sunday of Advent untill Twelf-day be past nor from Ash-Wednesday till Low-Sunday be past Q. Why so A. Because those are times of speciall piety and penance therefore not to be spent in feastings and carnall pleasures Q. What sin is it to breake any of these Church-Commandements A. A mortall sinne of disobedience according to that he that will not heare the Church let him be unto thee as a Heathen or a Publican S. Matth. ch 18. v. 18. CHAP. X. The Councells of Christ and his Church Expounded Q. HOw many Councells bee there A. There be three principall ones Q. What is the first of them A. Voluntary Poverty which is a willing leaving all things to follow Christ Q. How prove you that to be a worke of Perfection A. Out of S. Matth. ch 19. v. 21. If thou wilt be perfect goe and sell the things which thou hast and give to the poore and thou shalt have treasure in Heaven and come and follow me Q. How prove you this to be meritorious A. Out of the same chap. v. 28 29. where when S. Peter had asked Christ saying Behold we have forsaken all things and followed thee what therefore shall be our rewards Our Lord answered him Every one that hath left his house or his Lands or his Brethren or his Sisters for my Name sake be shall receive a hundred fold commodity and possesse everlasting life The second Councell Q. WHat is the second Councell A. Perpetuall Chastity which is a voluntary abstaining from Marriage and all carnall pleasures for the love of God Q. Is this also a worke of Perfection A. It is for Christ himself was born of a Virgin and counselleth Virginity though he command it not Q. How prove you that A. Out of S. Mat. ch 19. v. 12. There be Eunuchs saith he which have gelded themselves for the Kingdome of heaven he that can take it let him take it Q. How prove you that Virginity is a more perfect state then Marriage or that it is lawfull to vow Virginity A. Out of 1 Cor. ch 7. v. 37 38. He that hath determined in his heart being setled not having any necessity but having power of his owne will to keep his Virgin doth well therefore he that joyneth his Virgin in Marriage doth well and he that joyneth her not doth better Q. Who was the first that taught Marriage to be better then Virginity and perswaded Priests and Nunns to marry A. Jovinian an old condemned Heretike according to S. Augustine in his booke of Heresies Heresie the 82. and in his second book of Retractations he calleth him a Monster for it and saith the Church stoutly resisted him Chap. 22. Q. What other proof have you A. Out of 1 Tim. ch 5. v. 5. But she that is a Widdow indeed that is a vowed Widdow and desolate let her hope in God and continue in prayer and obsecrations day and night And. v. 11 12. But the younger Widdowes avoid for they when they shall be want on in Christ they will marry having damnation because they have made void their first Faith that is their Vow of Chastity according to the fourth Councell of Carthage Canon 104. and all the Fathers on this place The third Councell Q. WHat is the third Councell A. Obedience which is a voluntary submission to anothers will in all that is not sin Q. What warrant have you for that A. The example of Christ himselfe who was obedient to our Lady and S. Ioseph And he went down with them and came to Nazareth and was subject to them S. Luke ch 2. v. 51. Q. What other proof have you A. Out of Hebr. ch last v. 17. Obey your Prelates and be subject to them for they watch being to render an account for your soules
garment his Scepter of a reed and shewing to the people with loe the man Q. What by the sixth houre A. His unjust condemnation to death his carrying of the Crosse his stripping and nailing to the Crosse Q. What by the ninth houre A. His drinking gall and vinegar his dying on the Crosse and the opening of his side with a speare Q. What by the Evensong A. His taking downe from the Crosse and the darknesse which was made upon the face of the earth Q. What by the Compline A. His Funerall or Buriall Briefly thus The Mattins and Lauds his Agony and binding in the Garden the Prime his scoffes and false accusations the third houre his cloathing with purple and crowning with thornes the sixth houre his condemning and nailing to the Crosse the ninth houre his yeelding up the Ghost and the opening of his side the Evensong his taking from the Crosse and the Compline his Buriall The particulars of the Office Expounded Q. WHy doth our Ladies Office alwaies begin with an AVE MARIA A. To dedicate the Office to our Lady and beg her aid for the devout performance of it to Gods honour Q. VVhy doe we begin every Houre with Incline unto mine aid O God O Lord make hast to helpe me A. To acknowledge our infirmity and misery and the great need we have of divine assistance not only in all other things but also in our very prayers according to that of the Apostle No man can say LORD JESUS but in the Holy Ghost Q. VVhy do we add to this Glory be to the Father and to the Sonne and to the Holy Ghost A. To signifie that the intention of the Office is in the first place to give one equall glory to the most Blessed Trinity and to invite all creatures to do the like this is the principall aime of the whole Office therefore we not onely begin every Houre but also end every Psalme with the same Verse Q. VVho ordained the GLORIA PATRI A. The Apostles according to Baronius in his 3. Tome the yeare of Christ 325. Q. Why do we joyne unto the GLORIA PATRI SICUT ERAT As it was in the beginning both now and alwaies world without end A. Because that was made by the Councell of Nice against the Arrians who denied Christ to be coequall and consubstantiall to his Father or to have been before the Virgin Mary Q. Why after this for a great part of the yeare and especially betwixt Easter and Whitsontide doe we say ALLELUIA ALLELUIA A. Because that is a time of joy and ALLELUIA is an Hebrew word signifying Praise ye the Lord with all joy and exultation of heart Q. Why were it not better changed into English A. Because it is the language of the very Blessed in heaven according to Apoc. ch 8. v. 6. Therefore the Church hath forbidden it to be translated into any other language Q. Why in Lent and some other times do we say instead of ALLELUIA Praise be to thee O Lord King of eternall glory A. Because those are times of penance and therefore God must be praised rather with teares then exultation Q. VVhy do we alwaies say for the Invitatory Haile â—ary full of grace our Lord is with thee A. To congratulate and renew the memory of our Blessed Ladies joy conceived at the conception of her Sonne Jesus and to invite both men and Angells to doe the like Q. VVhat signifie the five Verses following the Invitatory which begin Come let us exult unto our Lord A. The five wounds of Christ from which all our Prayer hath its force and merit and in honour of which those Versicles are said Q. VVhat meane the Hymnes A. They are a Poeticall expression of the Prerogatives and Praises of our Lady Q. VVhy are so many Psalmes used in the Office A. Because they were dictated by the Holy Ghost and do containe in a most moving manner all the affections of piety and devotion Q. Why are there but three Psalmes in most of the houres A. In honour of the most Blessed Trinity to whom chiefly the whole Office is directed Q. Why was the Office divided into so many Houres A. I have told you the chief reason already and one other reason was that so there might be no houre either of day or night to which some Houre of the Office might not correspond Q. What doe the Mattins correspond to A. To the first second and third Watch of the night consisting of three houres apiece and therefore the Mattins consist of three Psalms and three Lessons Q. What doe the Lauds correspond to A. To the fourth Watch of the night Q. VVhat doe the Prime the third the sixth and ninth houres correspond to A. To the first the third the sixth and ninth houres of the day Q. VVhat do the Evensong and Compline correspond to A. To the Evening Q. VVhat mean the Benedictions or Blessings given before the Eessons A. They are short Aspirations to beg divine assistance and the first is in honour of the Father the second in honour of the Son the third in honour of the Holy Ghost Q. What do the Lessons contain A. The mysticall praises of our Blessed Lady taken out of the Prophets Q. Why doe we end every Lesson saying But thou O Lord have mercy on us A. To beg that the praises and vertues of our Lady which we have there read may be deeply setled in our hearts and that God would pardon our former negligence in both his and her service Q. Why is it answered Thanks be to God A. To render thankes to God for his mercy in bestowing such a Patronesse on us as the Blessed Virgin Mary Q. What mean the Responsories A. They are so called because they answer unto one another Q. VVhat are the Antiphones A. The Verticles which are begun before the Psalmes Q. VVhy doe wee rise up and stand at the MAGNIFICAT BENEDICTUS and NUNC DIMITTIS A. To signifie our reverence to the Gospell out of which those are taken Q. VVhat is the Collect A. It is the Prayer and is so called because it collecteth and gathereth together all the Petitions and supplications of the whole Office Q. VVhy is the Collect alwaies ended with those words Through our Lord Jesus Christ c. A. To signifie that he is our only Mediator of Redemption and principal Mediator of Intercession and that we cannot merit any thing by our prayers unlesse we make them in his Name Q. VVhy make we a Commemoration of the Saints A. To praise God in his Saints according to the advice of the Psalmist Psa 150. and to commend our felves to their merits and prayers Q. VVhy end we every houre with those words And let the soules of the faithfull through the mercy of God rest in peace A. That the poore soules in Purgatory may be partakers of all our Prayers and supplications Q. VVhy is the whole Office ended with some Hymne or Antiphone to our Lady A. That by her it may be presented to her Son and by him to his eternall Father FINIS A Table of the Chapters and principall Contents of this Book Chap. 1. WHat a Christian is And of the Blessed Trinity pag. 1 Chap. 2. Faith explicated 6 Chap. 3. The Creed expounded 9 1. Article 10 2. Article 17 3. Article 22 4. Article 24 5. Article 27 6. Article 30 7. Article 32 8. Article 37 9. Article 39 10. Article 62 11. Article 64 12. Article 68 Chap. 4. Hope and Prayer explicated Chap. 5. The Pater Noster expounded 84 Chap. 6. The Haile Mary or Angelicall Salutation expounded 96 Chap. 7. Charity expounded 102 Chap. 8. The X. Commandements expounded 108 1. Commandement 114 2. Commandement 130 3. Commandement 133 4. Commandement 140 5. Commandement 147 6. Commandement 149 7. Commandement 152 8. Commandement 155 9. 10. Commandements 159 Chap. 9. The Commandements of the Church expounded 162 Chap. 10. The Councells of Christ and his Church expounded 172 Chap. 11. An Exposition of the 7. Sacraments 176 1. Baptisme 184 2. Confirmation 192 3. The Eucharist 193 4. Penance 210 5. Extreme Vnction 219 6. Holy Order 222 7. Matrimony 231 Chap. 12. The cardinall Vertues expounded 239 Chap. 13. The Gifts of the Holy Ghost explicated 241 Chap. 14. The 12 Fruits of the Holy Ghost expounded 243 Chap. 15. The Works of Mercy 246 Chap. 16. The 8. Beatitudes 249 Chap. 17. Kinds of sin explicated 250 Chap. 18. The 7. Deadly Sins expounded 261 Chap. 19. The sins against the Holy Ghost 276 Chap. 20. The sins that cry to heaven for vengeance 280 Chap. 21. The foure last Things 283 Chap. 22. The Ceremonies of the Masse expounded 287 Chap. 23. The Office of our B. Lady expounded 307 VVHat faults the Printer through his ignorance in this Language hath committed the courtesie of the Reader may correct and chiefly these Errata Pag. 19. lin 6. read any thing p. 39 l. 2. dele in p. 41. l. 1. r. feed my lambâ— p. 47. l. 3. r. consolation p. 58. l. 19. â— 20. r. every false tongue shall p. 60. l. 8 r. over us p. 103. l. 3. r. is it a. p. 119. â— r. two Cherubins p. 141. l. 1. r. bound p. 145. l. 15. r. your Prelates l. 17 your soules p. 150. l. 1. r. mortall p 159. l. 10. r. wife Thou p. 162. l. 6. â— help it p. 173. l. 5. r. reward p. 183. l. 〈…〉 r. administration p. 189. l. 12. r. Godâ— child p. 217. l. 18. r. thy sinne p. 23 l. 10. r. Lia. p. 248. l. 10. dele of p. 290 〈…〉 2. r. sorrow