that few will look to the destitute unlesse it be to scorne despise them brow-beat them and turne the back upon them and therefore he himself will regard them he commands us to deale our bread to the hungry to bring the poore who are cast out to our house when we see the naked that we cloath him that we draw out our soule to the hungry and that we satisfie the afflicted soule yea he commands his very enemies to regard his out-cast and afflicted let my out-cast dwell with thee Moab be thou a covert to them from the face of the spoiler how much more will his owne tender bowels yerne towards them This also is a lesson of singular comfort to every afflicted soule to assure them their prayers and supplications are tenderly regarded before God I have often observed such poore forsaken ones who in their owne eyes are brought very low that of all other people they are most desirous to begge and obtaine the prayers of their friends when they see any that hath gifts and peace and cheerfulnesse of spirit and liberty and abilities to performe duties O how glad they are to get such a mans prayers I beseech you will you pray for me will you please to remember me at the throne of grace whereas in truth if we could give a right judgment all such would rather desire the poore and the desolute to be mediators for them for certainly whomsoever God neglects he will listen to the cry of those that are forsaken and destitute And therefore O thou afflicted and tossed with tempests who thinkest thou art wholly rejected by the Lord continue to poure out thy soule to him thou hast a faithfull promise from him to be rewarded he will regard the prayer of the destitute Why then doe they so long goe without their answer why are they and their prayers destitute To this you will have a satisfying answer in the next branch of my Text which is the aspect that this promise of Gods regarding prayer hath unto the time when he will doe it when the Lord doth build up Zion he will then regard the prayer of the destitute At another time it may be he seems not to regard them while he lets Zion lie waste he seemed to despise their prayers but when once the time is come that the Lord will build up Zion he will then regard the prayer of the destitute then it shall well appeare hee will not despise their cry any longer There you will have a full answer to this doubt and I conceive these words not despise are added purposely to prevent or answer this doubt poore afflicted ones are ready to suspect Gods good will and to think they are despised because they have not a speedy answer but in that day it shall appeare how farre God is from it And this circumstance of the time when God regards them affords us two other notable lessons which because they are exceeding seasonable I shall the Lord assisting me enlarge my Discourse upon them whereof the first is this That the prayers of Gods afflicted people which may seem for a long time to bee slighted and despised by the Lord are yet highly regarded by him and will bring a timely answer This I think lies plain in the Text before you in the beginning of the Psalme There was crying for audience and that his face might not continue hid that he would incline his eare but there was no audience to be obtained but now when the Lord builds up Zion he will regard them he will despise their prayers no longer that is the first And in this Lesson there are two branches to be cleared before I come to apply it First That the prayers of Gods own servants may for a long time seeme to bee despised Secondly However they may seem so to be yet they are highly regarded and will bring a timely answer First they may seem to be despised despising especially from God is a very sad word and sinks very deep it implies three things which all may betide the prayers of Gods own people First A silence in God a sitting still taking no notice of their prayers to let them powre out their soules and the Lord be as if their prayer never came to his eare that is one thing in despising and the best of it so the Church complains O my God I cry in the day time but thou hearest not and elsewhere Keepe silence no longer lest if thou be as one that heareth not I become like unto him that goes down into the pit very often shall you heare the people of God complaining that they pray and pray and the Lord regarded not this is very sad as if a childe should lie sick mourn and cry to the Mother and she sit by it and not so much as cast an eye towards it enough to break the childes heart But Secondly In despising there is more and worse when their prayers are entertained with a distaste and displeasure expressing a manifest dislike against them and even that sometimes betides the prayers of Gods people so Asaph complained in the name of the whole Church How long Lord wilt thou bee angry with the prayer of thy people And this the Lord sometimes shews by bringing upon them the very thing which they pray against as if a Childe should beg pardon and then the Mother take it up and whip it when Retro omnia when all things goe crosse to their prayers when they ask bread and God gives them a stone Job found it so the very thing that he feared and prayed against came upon him Thus also it proved to Israel in Egypt when they cryed to God because of their burthens their burthens were increased upon them but in despising there is a third thing which is sadder then all this Thirdly Not onely silence or expressing some distast but doing this with scorn and indignation as he did to Miriam when he spit in her face so the Lord doth often seem at the prayers of his own people not onely to be angry but even with scorn to shut the doore against them This Heman felt Psal. 88. who cryed day and night before God when his Soule was full of trouble and yet then God vexed him and afflicted him with all his waves and seemed to abhorre and cast him off As a man would take an unwelcome guest by the head and shoulders and turn him out of doores and bolt them after him and thus the whole Church of God complains that she did cry to the Lord and complained of her sin and sorrow and the Lord then set her as a But to shoote his Arrows at and so also Job professed God did unto him not onely bolt the doore against his prayer but when he mourned and complained the Lord did then take his Arrowes of indignation and shoote at his very heart and gnashed his teeth upon him and so did
a very low condition our strong holds taken our Armies melted away our hearts generally failing us for feare multitudes flying out of the Kingdome and many deserting the cause as desperate making their peace at Oxford nothing almost left us but preces lachrymae but blessed be God prayer was not conquered they have found it the hardest wall to climbe the strongest Brigade to overthrow it hath hitherto preserved us it hath raised up unexpected helps and brought many unhoped for successes and deliverances let us therefore under God let the Crowne upon the head of prayer ye Nobles and Worthies be ye all content to have it so it will wrong none of you in your deserved praise God and man will give you your due Many of you have done worthily but prayer surpasses you all and this is no new thing prayer hath alwayes had the preheminence in the building of Zion God hath reserved severall works for severall men and severall ages but in all ages and among all men prayer hath been the chiefest instrument especially in the building up of Zion Let me in the next place shew you what esteem you should all have of prayer and praying men who have liberty to have the Lords eare who have the Spirit of prayer powred downe upon them while you live have them in high esteem what David said of Goliahs sword There is none to it is true here No helpe like the help of prayer There are foure things wherein prayer is beyond all other helps whatsoever The one is It is the most absolute the most universall medicine in the World it is a Catholicon it is good for every thing it is offensive and defensive it will do good in the Army in the Parliament house in the Assembly in the City every where Solomon teacheth this 1 Kings 8. from the 33 to the latter end of it whatsoever plague whatsoever sicknesse whatsoever other evill of pestilence war famine if they pray help will come it is of such a large extent there is no enemy but it will conquer no sore but it will cure no misery but it will heale no danger but it will prevent or remove the healing tongue of prayer is like the Tree of Life which healeth every disease Others may be good for something but Prayer for every thing Nay secondly it is not onely a help in any evill but in any extremity of evil A man a State a Church a People can be in no such extremity as to be past prayers help if prayer takes them in hand there is helpe for them if God poure out the Spirit of prayer if Esay can lift up a Prayer when the child is come to the birth and no strength to bring forth prayer will doe it I have read of a stone I think they call it Dioscordis that if it be put into the mouth of one newly dead it will revive him again I know not how true that is but certainly there is no extremity so great but prayer may help if any help may be found in heaven or earth And then thirdly It will help at any distance They talk of some kind of Weapon-salve that will cure at a great distance but prayer will doe any thing at any distance Look what is said of God in the 139 Psalme If you goe into heaven or hell or the utmost parts of the sea or any of the corners of the earth Gods hand reaches there and elsewhere he is a God afar off as well as a God at hand the same may we say of praier it wil passe through sea and land relieve any distressed garrison strengthen any of our Armies They say Archimedes could sit in his Study and with his Engins defend Syracusa both by sea and land this may a praying man do upon his knees in his Closet he may bring helpe unto the uttermost parts of the world And then It is speedy it will help at an instant it is like Elias his cloud which his man saw when he was at prayer for rain a little cloud like a hand which presently spread over all the heavens the Angel Gabriel could not flye more swiftly then prayer will flye to help at any extremity at any distance O that these things were studied and beleeved how highly should we then esteeme it what encouragement then should we give to prayer and praying men how much would we then endevour to have our Armies furnished with praying Ministers and Souldiers all your Garrisons Assemblies Committees well stocked and stored with praying Saints nothing would be too hard for them you would if you rightly consider this be more carefull to keep them all in a posture of prayer then in a posture of defence Lastly with which I shall end because God will have prayer the great means of building up the Church I most earnestly beseech you that this means may never be wanting in any of you who have it to contribute O pray pray pray do not with-draw from it use it as the first and last and best remedy of all others turne not your back upon it O doe not as men say some great ones doe make the dayes of prayer and the times of prayer the times they chuse for their owne pleasures or businesse and thereby plainly discover themselves to be of Machiavels religion who counsels a Prince to set up a shew of Religion ad captandum populum to awe their people but themselves not to be under such rules let us really attend it and give God no rest night nor day untill he establish our Jerusalem a praise in the earth and this every one of you who are godly may doe Every one hath not money to contribute nor strength nor wisdome but every gracious heart can pray there is not a Maid not an Apprentice not a Servant not the meanest in the Congregation that hath the Spirit of God in them but is this thing you may come in to be Master-builders you may do as much as any Parliament-man or Assembly-man or any whatsoever if the Lord give you but a praying heart therefore I beseech you follow this work Two Motives I propound to quicken you the one is We may justly say our prayers hitherto have not had a miscarrying wombe nor dry breasts we may say with the Psalmist Verily God hath heard us he hath attended to the voice of our prayers and with Johan When our soule fainted within us we remembred God and our prayer came in unto him Never had an unworthy people more experience of the power of prayer then we have had The Romans once in a great distresse took the weapons out of the Temple of their God and with them got a glorious victory over their enemies O how many victories have these Sanctuary-weapons obtained for us he is a blind man who seeth not visible returnes of prayer and God hath so ordered our affaires that what
the noble Generall said at the first victory we obtained at Edge-hill That there was never any thing wherein there was lesse of man and more of God So in most of our businesses we may truely say Man hath failed and God hath helped that is prayer hath prevailed you have a good handsell a good encouragement to goe on Secondly And truely our extremities and difficulties are such which yet remaine to be conquered as can be overcome by nothing but prayer All your Learning Counsell Strength your Wisdome your Treasure and what ever else you have to contribute are not like to deliver us unlesse prayer bring God in for our helper You know the Kingdome is brought low and though we have a considerable strength both in the Armie the Citie and the Navie yet you know divided Kingdomes doe not stand and God hath for our sins brought this great judgment upon us that we are divided and subdivided into minutula frustula into the least bits of all in Church and State every where there are heart-burnings divisions among our selves and a potent enemy very vigilant to take advantage and many Malignants every where ready to blow up and encrease our distractions many mens estates undone and brought to poverty and beggery and if these bloudy wars continue ere long famine and desolation will come upon us beside all the guilt of our former and later provocations these all are visible before your eyes and all your helps are not like to doe it suddenly unlesse God come in unlesse prayers fetch him downe Therefore pray I beseech you Noble-men Gentle-women and all other pray pray follow the Lord and remember this is the Strong helper which must save or we perish we have as much need of prayer as ever we had therefore you who are the Lords remembrancers and have his eare ply the Throne of grace diligently let not your heart grow sluggish remember what the Prophet said unto the King who smote with the arrows three times and then stayed Thou shouldest have smitten five or sixe times and then thou shouldest utterly have smitten Syria till thou hadst consumed it Say thou so to thy owne heart Thou shouldst in these dayes have prayed 10000 times more then thou hast done go on now with it humbly spread our sad condition before him plead with him daily thou canst not want arguments tell him it is his owne cause we are engaged by him and for him tell him how long and how much his people have suffered under their oppressors and how violently they rise up still to spoile all that there are abundance of his Saints engaged in this work and they will never give him rest till he have set up Jerusalem to be a praise upon the whole earth and when the unworthinesse of the Kingdome comes in and objects against us that we are a sinfull wretched Kingdome fit to be destroyed you may still find answers and arguments enow in Gods grace and favour He hath begun to build and surely he will not be like the foolish builder that begun and then gave over he himselfe blames them who goe about a work and not goe through with it tell him we will give him all the glory of it and serve him better if he will give us grace that if our enemies prevaile it will be worse with his people then ever his name will be more dishonoured then ever Thus follow him with a mourning heart a melting eye do it constantly doe it daily I confesse these monethly Fasts are grown to a most wretched formality in many places the Lord of heaven teach us how we may be more quickned in this great work of prayer and let every one who hath any interest in heaven remember Bradfords usuall Motto and exhortation Pray pray pray But before I dismisse you I must put in this caution You must not thinke every man and every prayer will be thus effectuall Alas no here are it may be three or foure thousand people at Church God onely knowes whether every fourth man hath a praying Spirit It is not every man who will pretend to pray whom God will accept When they fast saith God of the wicked Israelites Jeremy chap. 4. I will not heare their cry when they offer an oblation I will not accept them but I will consume them Doe not I beseech you thinke that the prayers of Blasphemers and Drunkards and Whore-masters and Scorners of God and Religion of those that pretend to be for him and are against him doe not I say imagine that God will regard such as these are though they cry Arise and save us I will not say to these men Pray not but I will say to them as Peter did to Simon Magus Pray if it may be possible that the thoughts of thy heart may be forgiven thee for thou art in the gall of bitternesse but be you assured that these mens prayers will not come into the shot of those that shall build Gods Church or deliver us No no the Philosopher could teach thus much who when they were at Sea in a Tempest and all went to their prayers and among the rest a profligate wicked wretch amongst them went to his prayers the Philosopher called to him Hold thy peace lest the Gods heare thee and drown us all for thy sake He who would be one of this number whose prayers shall come before God must be acquainted with God Acquaint thy selfe with God be at peace with him then thou shalt make thy prayer to him and he shall heare thee but these men have no acquaintance with him he will say to them as the evill Spirit said to the sonnes of Sceva Paul I know but who are ye so the Lord will say Prayer I know but what are ye Doe you whore and drinke and sweare and lye and abuse my Name and Ordinances and think you of praying No no beloved these are not the people beleeve it they are not they are the prayers of his Saints and of his Saints onely which he regards And then secondly as it is not every man so it is not every prayer will doe it I know it may be a weak prayer a prayer where there may be very weak utterance weak gifts and weak judgement and memory yet it may be accepted God knowes how to interpret the meaning of his owne Spirit in them but they must not be dead prayers livelesse formall slight perfunctory customary prayers not the saying over of prayer as if a Lesson were onely read out of a book without spirit understanding devotion but prayer must be prayer it must be the pouring out the soule it must be fervent prayer it must be humble prayer it must be from a pure heart and faith unfained it must be prayer offered up in the name of Christ in the strength of the Covenant of grace these things must at least be aimed at and endevoured in prevailing prayers These things deserve
Die Mercurii April 30. 1645. ORdered by the Commons Assembled in Parliament that Sir William Massam do from this House give thanks to Mr. Marshall for the great paines hee took in the Sermon hee Preached this day at the intreaty of this House at St. Margarets Westminster it being the day of publique humiliation and to desire him to Print his Sermon And it is Ordered that none shall presume to Print his Sermon not being authorized under his hand-writing H. Elsynge Cler. Parl. D. Com. I appoint Stephen Bowtell to Print my Sermon Stephen Marshall THE STRONG HELPER OR The interest and power of the Prayers of the destitute for the building up of Sion Opened in A SERMON BEFORE The Honorable House of COMMONS Assembled in Parliament upon the solemn day of their Monethly Fast April 30. 1645. BY Stephen Marshall B.D. Minister of Gods Word at Finching-field in Essex JER. 29. 12. Then shall yee call upon me and yee shall goe and pray unto mee and I will hearken unto you PSAL. 10. 17. Lord thou hast heard the desire of the humble thou wilt prepare their heart thou wilt cause thy eare to hear LONDON Printed by Richard Cotes for Stephen Bowtell and are to be sold at the signe of the Bible in Popes-head Alley 1645. TO THE HONORABLE HOVSE OF COMMONS Assembled in PARLIAMENT THE Lord that now makes it his great work to build up Zion and settle his Arke there in its place hath made it your great honour that hee hath taken you into a partnership in so blessed a work Hee make it your happinesse that your Faithfull indevours being crowned with a blessed successe both the present and after Ages may deservedly call you the Repairers of the breach and restorers of paths to dwell in It is pity such builders should want either fair weather or a sure Scaffold to build on but you will not be discouraged whilest you think how in great repaires all use to lie on heaps and remember what the ablest of Gods Master-builders in this kind have met with it is enough that Jerusalems Wall may be built in troubleous times God can lay the beams of his Chambers in the water and Faith can plant Sycamines in the Sea it was a confused Chaos without form and void full of darknesse which this goodly Fabrick of Heaven and Earth was at first made out of and there were Evenings as well as Mornings all along in the Work however it went on each day adding distinction and beauty and the last perfection so that God beheld all and saw it to bee very good It is the same creating God that must order our present confusions and raise up our ruines in which your humble and faithfull Prayers will be more usefull then your ablest Counsels Moses Elias our Saviour the great builders and repairers of the Church are every one of them recorded to have fasted forty daies and nights when they were upon that Worke it much commends Prayer and Fasting to all who are at any time ingaged in a like service that was your businesse when this Sermon was Preached which if either in the delivery it did any whit help your Spirits then in prayer or in the publishing it may now or hereafter ingage you when you most diligently look to your Work more earnestly to look up to God in it it will bee the joy as it is the prayer of Your Servant in this great Work STEPHEN MARSHALL A SERMON PREACHED To the Honorable House of COMMONS at their Monethly Fast Aprill 30. 1645. PSAL. 102. 17. Hee will regard the prayer of the destitute and not despise their prayer I Began the handling of this portion of Scripture the last publique solemn Fast before the Honourable House of Peeres and I then shewed that these two Verses doe containe two such remarkable circumstances which alwayes accompany the building up of Zion as doe justly render it the most glorious and excellent work in all the world most worthy of all mens observation and admiration so that all the Kings and all the Nations might well stand amazed at it and it deserves to bee writen that all the Generations to come may praise God for it the first is that when ever the Lord doth build up Zion hee doth appeare in his glory hee never shews himself more like himself never more magnifies those excellent perfections of his Wisdom and Power and Mercy and Holinesse and Truth then hee doth when hee builds up his Church This I handled before that Honourable House the last day at large and now this Honourable House having commanded my poore labours to bee a furtherance of your humiliation and prayer that you may be the assistance of God be carryed on the better in your great work of helping the Lord in building the Church while like so many Nehemiahs you are building with the Trowell in one hand and the Sword in the other I could not think of any more fitter more suitable or seasonable Theame then to goe on to open the second Circumstance which accompanies the building up of Zion which you have in these words When the Lord doth build up Zion hee will regard the prayer of the destitute and not despise their prayer All the prayers that his forlorn and desolate people had been offering up many yeeres before when it may bee they despaired of ever meeting with any comfortable return they should now finde their Jubilee they should now have a full crop of all their seed gathered in with joy when the Lord doth build up Zion hee regards his peoples Prayers The summe of the Text is A gratious promise of Gods hearing his peoples Prayers Hee will regard the prayers of the destitute or hee will turn to them or hee will looke upon them hee will behold them the meaning plainly is hee will grant them thus that is first positively laid down secondly it is also laid down negatively Hee will not despise them and in this negative there is another affirmation rather stronger then the former for when God is said not to despise the meaning is hee doth highly value it with God non spernere is magnifacere as An humble and a broken heart O God thou wilt not despise that is thou dost highly esteem it so also here however these poore afflicted ones had imagined because God had made them no return that hee did scorne them and their prayers hee would now let them to their comfort know that all their prayers lay before him and were very highly regarded by him They had sown in tears they must now reap in joy now they should finde that their prayers were like so many Talents put into Gods bank which they should receive into their bosome with advantage hee would no longer cause their heart to faint with deferring their hope hee would now regard the prayer of the destitute and not despise their prayer Which gracious promise of God to regard the prayers of
come to be destitute before he seems to regard their prayers I note this onely to this end that it might teach you all to be charitable Judges of the strange and various administrations of our God towards almost all the Churches in Christendome at this day indeed if we look upon the state of almost all the Christian world we cannot but say it is very low Germany hath now for six or seven and twenty yeers been an Aceldama a field of blood in Ireland the slain not to be numbred their widows multiplyed like the sand of the Sea shore Scotland been shaken and harrassed miserably and England which hath been as a Garden of God now is conflicting with the saddest of all judgements and bleeds and melts away and sinks deeper into the quick-sands of desolation every day then other All our Physitians have hitherto proved of no value no balm yet found to cure our wound no plaister will as yet cleave to our soare the storm still increaseth our Anchors all come home and we are even at our wits end and every where the displeasure of the Lord seems to bee on all the Churches as if he would bring such a desolation upon them that affliction should not rise up the second time Now beloved in these deep and deplorable extremities learn to judge wisely of the state of Christs Church and people think it no more strange to see the Church of God tossed and afflicted then it is to see the Sea tossed with waves or the lower region to be full of storms and tempests but when you do see these things be you withall assured that the Lord loves his Church and all his Saints too dear to be lavish of any one drop of their blood he prefers the meanest of his people before all the Kingdoms of the world and will give them for ransomes for his redeemed ones he thought it not too much to redeem them with the blood of his own Son be you therefore fully assured that it is not out of any slighting of them that these troubles are upon them but rather that in all these conflicts hee hath holy aimes and ends which it may be we cannot yet dive into and let us not look too much upon the dark side of the cloud of Gods providence when we cannot see the bottome of his Counsels let us not hang down despairing hands Let us be contented that we are of his Court though we be not admitted to be of his Privy Counsell and let us set this down for an assured conclusion That how low soever the Lord brings his people he will bring them back again from the depth of their miseries let us in the mean time as the Prophet said he would doe Search and try our wayes and be humbled before him but let us also beleeve upon plain trust and waite upon God who at this day hides his face from the house of Jacob and let us look for him untill hee please to return again Secondly As the Lord sometimes makes them destitute before hee regards them so hee will regard the prayers of the destitute this sad title that they are destitute is set downe here as an argument that God would regard their prayers which affords us this instruction That the prayers of the most forlorne and despised and abased of all Gods people are in the highest regard with him Whose petitions soever are laid aside God will be sure to regard and read over the petitions offered up by the desolate their prayers are most prevalent and most acceptable with God I might give you an hundred places where God saith it expresly he heares the poore he regards the despised he will save the afflicted he will comfort the distressed his eares are open to their cry David who well understood all the topicks of Prayer all places from whence any argument might be drawne to prevaile with God in prayer made this his usuall argument Heare me Lord for I am desolate attend to my cry for I am brought very low heare me speedily my spirit is overwhelmed as if he could lay such a claime to be regarded when he was destitute that God must faile of his word if he failed then to regard his prayers And there is good reason why they above all others should have their prayers regarded by God Because they pray in their prayers Prayer is the powring out of the soule to God so saith the title of this Psalm A prayer of the afflicted when he powres out his soule Now even Gods owne people when they have ease and liberty and are in no straits it 's too ordinary with them to powre out words when they doe not powre out prayers and to be in a bodily posture of prayer when the inward man is little affected they often pray without a heart but the poore and destitute speak supplications before God they poure out their soule and spirit and that is prayer indeed And secondly The destitute and forsaken have no other to flye to but God onely all other succour failes them and he hath much engaged himselfe in his Word never to desert the soule that betakes it selfe to him He shall deliver the needy when he cryeth the poore also and him that hath no helper Now this forlorne and desolate wretch looks on his right hand and none will know him other refuge failes him no other cares for his soule he hath onely a melting heart and a mourning eye and these are fixt upon God alone and therefore no wonder though he be regarded And then thirdly The desolate of all others will value an answer of prayer let God doe any thing for a poore forsaken wretch it 's highly prized any almes to a Begger at the door who is ready to starve if it be but a crust fit for the dogges yet I say to a starving Begger it 's a greatefull thing When the poore and needy seek water and there is none when their tongue faileth for thirst and the Lord pleaseth to open rivers to them in the wildernesse O how acceptable and welcome is it And fourthly God will regard the destitute because in truth his fatherly bowels know that there is more need that he should succour them then any other he hath put those bowels into earthly parents that if any of them have many children the sickest the weakest the simplest the most despicable of all the rest hath the greatest care from the father and from the tender-hearted mother among all the test of the children there is not such an Orator to prevaile for themselves or others as the sickest babe And even so it is with our good God he knowes the condition of the poor how every one treads upon a worme he well considers that he who is so weak that he is ready to slip with his feet is as a lamp despised in the thought of him who is at ease he knowes
our Saviour Christ to the poore woman when she came and prayed Lord helpe mee thou Son of David helpe mee At first he seemed not to regard her would not answer the next time he stayed and when she had delivered her petition he called her Dog to her face enough to have cut the womans heart in peeces This is wofull indeed this cuts to the quick and comes near to one of the saddest judgements threatned against his enemies You shall call and I will not answer but will laugh at your calamity and mock when your fear cometh So you see the prayers of Gods own people may for a long time seem despised But then the second branch is That even then are they highly regarded and will bring a timely answer That they are so I might give you abundance of proofe David observed it in the 31 Psalme one time he prayed and God gave him such an answer that he thought himself despised I said saith he I am cast out of the sight of Gods eyes when he prayed God turned him out of his presence yet follows Neverthelesse thou heardest the voyce of my prayer when I called upon thee And so in Egypt how long did Gods people mourn there and their burthens increasing it is like they thought God had wholly rejected them yet God told Moses Exodus 3. I have heard the cry of my people in Egypt But this will abundantly clear it that the prayers of the afflicted are said to be upon Gods file before God Let these my prayers bee nigh unto the Lord night and day they lye leiger before God they are called a memoriall they are alwayes in his sight and he is therefore called in the Scripture The God hearing Prayer God hearing Prayer is one of his attributes hearing is a participle of the present tense as if you cannot speak to him under the notion of God but you must conceive him hearing prayer hearing the prayers of his people at all times he is said likewise to remember the prayers of his people to carry them in his minde to have them in his thoughts and which makes all more clear he hath promised not onely to heare but in the best time to answer them in an accepted time I have heard thee The Lord would thereby intimate that hearing is one thing and answering is another thing and there often is a distance between them but all that distance of time God is but consulting as it were of the fittest opportunity and the best way to answer the prayers of his people The examples are not to be numbred of the timely answer of such prayers David in the 22 Psalme in his owne name in the person of Christ in the name and person of the whole Church begins with a sad complaint O my God I cry in the day time but thou hearest not but in the same Psalm concludes as comfortably he hath not despised nor abhorred the affliction of the afflicted neither hath he hid his face from him but when he cryed unto him he heard Abraham had long prayed for a sonne before any answer came yet when in all probability he had given over praying he received a full answer So did Zachary and Elizabeth Luk. 1. so did Cornelius Act. 10. and those slaughtered soules Rev. 6. who cryed How long Lord holy and true c. at last received a full returne The building of the Temple after the 70 yeares captivity was a work long on the wheele even the time of 7 Princes reigne yet the prayers for the accomplishment and perfecting of it were all answered and fulfilled in their season and came as God promises the returne of prayer shall be like the former and the latter raine in due season And you will grant that this is so and must be so that their prayers must be thus regarded if you consider but these five things which meet in them First when the afflicted people of God doe powre out their prayers to the Lord they doe that which he commands them to doe they have his expresse commandement to doe it Gall upon me in the day of trouble now that which Gods people do in obedience to his command cannot be despised by him it would reflect upon his honour if duties and performances of his owne will should not be regarded Secondly when the afflicted soule prayes Gods owne Spirit prayes in them for they know not how to pray as they ought but it is the Spirit of God in them that makes intercession and however the Lord might be thought to quench the spirit of his poore sinfull ones he will never quench his owne spirit he must needs regard that And thirdly when ever Gods people doe thus pray Jesus Christ intercedes for them as his Spirit makes intercession within them upon earth so Christ makes intercession for them in heaven Hee is the Angel of Gods presence and the Lord cannot but regard that which is presented unto him by the hand of one whom he alwayes loves And fourthly They themselves are very dear to God they are infinitely beloved even those despised ones he hath none in heaven or earth dearer to him then his afflicted ones are This argument Christ himself uses to assure them their Prayers will be regarded in the 16. of John You shall ask in my name said he and I say not unto you that I will pray the Father for you for the Father himself loveth you when you come to pray to him you come not as to an enemy and though I be your Mediator it is between you and a friend not between you and an enemy My Father loves you dearly we that are evill can give good things to our Children because we love them how much more will our heavenly Father doe it This argument our Saviour also presseth most sweetly in the parable of the unrighteous Judge who through importunity did right to a poore Widow and shall not God much more do it for his Elect ones his beloved ones And fifthly He hath ingaged himself by innumerable promises to the poor the desolate and the afflicted that they shall be answered by him Call upon me and I will answer thee in an accepted time I will answer thee many a time hath God engaged himselfe for it and he that commands his own servants if they look for his favour that they keep their promises though it be to their hinderance though it should be to an enemy certainly himself will never alter the thing the word that is come out of his mouth to them who are so dear to him as his Saints are and therefore their prayers must needs be before him But it may bee demanded Why then do they seem to be despised and why doth the Lord defer to answer them I Answer First God doth not alwayes defer them sometimes before they call hee doth
answer them and while they are speaking hee doth heare and as Abrahams servant noted of himself even while he was praying Rebekah came so have many of Gods servants found so did Daniel as soon as he had done praying about the time of the Evening Sacrifice the Angel Gabriel being caused to fly swiftly brought him a gratious answer and told him that in the beginning of his supplication he received his answer sometimes the harvest overtakes the seed-time especially when their prayers are offered up when Gods appointed time is come or when their need is instant and extream when the fluctus decumanus when the tenth and terrible wave is ready to overwhelm them he gives them leave to say Heare me speedily and he will not fail them when Peter is ready to sink he no sooner cryes Lord save me but Christ presently gives him his helping and saving hand But secondly it is not alwayes aske and have after asking must be seeking and knocking and seeking and knocking again and when it is so God defers them for two excellent ends The one is his own glory the other is the good of his people First his own glory is exceedingly advanced by it for in dealing after this manner he doth assert First his own Soveraignty in dispensing his mercies so as it may appear that it belongs to him to dispose of things and times at his own pleasure You know great Lords and Princes make it a great part of their Soveraignty to have Suiters wait upon them and it is the great glory of the Lord Jehovah to have his people lie long before him with their petitions in their hands and withall it asserts his free-Grace it manifests that whenever he doth answer the prayers of his people that it is free favour were it their due his Justice would not let him keep the labourers hire an houre from him he commands us not to doe it but that wee may know that all is free he will have us wait his leisure And thirdly Herein he likewise manifests his own wisdome that he can and will make both the prayers of his people and his answers to them when they come together each of them appear beautifull in their season that as his wisdome is manifested in giving them an heart to pray in their season so you shall see it manifested in giving his answer in his best season But besides in the second place Hereby he doth marvailous good unto his people who thus wait upon him For first He doth hereby prepare them for their answer And secondly He thereby prepares the answer to be the better for them First he prepares them to be the fitter for an answer hee traines them up in these three or foure excellent things while he seems to despise their prayer First Hereby they grow marvailously dexterous in the art of prayer he teaches them to pray by suspending his answer to prayer you shall find in the Scripture that those men who have been the greatest wrastlers with God have been such whom God hath longest put off before he hath answered them Heman and David and Hannah and I know not how many of them that have offered up most soule ravishing prayers were such as have prayed till their throats have been dry and their voyce hoarse and complained from years end to years end God hereby makes them skilfull and excellent Artists at it And then Secondly Hereby doth the Lord train them up in humility there is nothing in the world humbles a Soule more then to be long mourning before the Lord for a mercy and the Lord not to relieve him in it nor is any Soule so fit for any thing as an humble Soule David that had been long without his Kingdome when he came to have it could say O Lord my Soule is like a weaned childe and very vile and base in his own eyes by being long delayed they come to be privy to the wickednesse of their own hearts even as a horse that hath any infirmity he will shew it in a long journey a leg that hath any imperfection will discover it in a long walk and so will the secret corruptions of our hearts discover themselves when God delayes us hereby we shall discover the pride murmuring discontent self-ishnesse and what ever else is naught in our spirits and thereby come to be made wondrous low in our own eyes and Thirdly Hereby the Lord likewise traines them up both in Faith and Hope he hereby exerciseth and thereby increaseth both these excellent Graces in them Thus was it with Abraham Rom. 4. Thus with the poore woman Mat. 15. Thus with Paul 2 Cor. 1. brought even to despaire of life brought under the sentence of death that he might learn to trust and hope in God Thus Esay in the name of the whole Church Esay 8. and innumerable others have learned both to beleeve and waite when God hath seemed to hide his face from them And then Secondly By this long delaying of them as he fits them the better for the answer so he fits his answer the better for them for then is the mercy alwaies both the greater and the sweeter great ships that goe long voyages before they come home are usually most richly laden an Oak is long growing but proves a great tree and long-lived whereas a Gourd which grows up in a night in another night is smitten with a worm and dyeth a blessing that is long a comming is ordinarily a great one when it doth come The Lord makes the mercy the sweeter when it comes Isaac that hath been begging many a year when he comes he is an Isaac a Son of laughter When Hannah had long wept for a Childe when he comes he is a Samuel and he proves a very sweet childe to her Solomon was a childe of teares a son of his Mothers vowes but was a pleasant Childe indeed so was John Baptist to his Parents who were past children before he was born much prayer many tears laid out for a mercy before it comes are all abundantly repaid in the greatnesse and sweetnesse of it when it doth come Hope deferred maketh the heart sick but when the desire commeth it is a tree of life But whether I have answered the case of Conscience fully or no sure I am the Lesson is most plain that though God may seem to despise his peoples prayers they are all before him and will bring an answer in due time This is a most comfortable Doctrine And I shall onely make a comfortable use of it in two Branches The one is to our selves in respect of our present distresses This present lesson may more refresh and establish our hearts in assurance of a good issue in this great work wherein we are ingaged then a million of Gold or the assistance of a potent Army We have a huge conflict we grapple with enemies that
are strong wise vigilant that are many who have all the Antichristian and Malignant part of the Christian world joyned with them and besides all this I am perswaded we now grapple with the revenging hand of God for the sins which this Nation hath lien in this hundred years God doth now remember them and visits the Kingdome for them the idolatry the blood the Apostasie and innumerable other evils and abominations our troubles are very great and the event may seem very difficult and doubtfull but let me tell you here is that may counterpoise all and support us against all discouragements and make us comfortably conclude of a good issue We shall over-master all that are against us we shall over-match them because the spirit and power of prayer is on our side we have had these three or foure years especially the spirit of prayer powred out I am perswaded in the greatest measure that hath been since the Apostles of Christ lived upon earth and our prayers have not been in vain though the full return be not yet made we have had the first fruits many a sweet in-come we have had already But know Honorable and beloved they are all filed up before God there is not one of them lost they will bring another manner of return then yet they have done And not our prayers only but the prayers of all the Christian world are before God in our behalf our cause is Gods the work we are ingaged in is the building up of Zion and therefore there is not a good man in the world no not at Oxford who prayes Thy Kingdome come but prayes for us who are indevouring the raising up of Christs Kingdom now these prayers are all before God and must bring a comfortable answer in due time Nay this comfort reaches yet further not onely wee that are now alive and our prayers but all the Worthies who are now with God their Prayers pray for us Though we must say of them as the Church did of Abraham they know us not they are ignorant of our condition yet their prayers which they offered up while they were on earth and longed to see this work proceed are now really assistant to us Daniel and Jeremiah did as really build the Temple and City as Zerubbabel and Nehemiah though they were dead long before That look as the blood of the Martyrs cryed for vengeance from Abel to Zacharias and thereby reach a present persecuting generation so the prayers of those who loved Zion do blesse and reach all the workmen now imployed in the rearing up of the Church their prayers speak as Abels Faith did when he was dead and rotten insomuch that I may confidently conclude that the two Houses of Parliament and our Armies as unworthy as we are are daily carryed upon the wings of many millions of prayers that have been offered up to God these many years they are all before God night and day God is only waiting the fit time and therefore I beseech you bear up your spirits against all other discouragements the Lord will in the most accepted time let you know that all that have ever said to him Lord remember England Lord purge thy Church in England Lord set it up there down with Prelacy stablish Liberty make way for Christ they are all before God and must prevaile and therefore certainly our comfort may be greater ten to one then our discomfort need be though all the Nations of the world were sworn against us You shall God willing have more of this before I dismisse you let this taste suffice at the present And Secondly It is also a most comfortable lesson to poore afflicted dejected spirits who mourn and wrastle with God for their own distresses There may be many such in this Assembly this day who pray every day it may be with David seven times in a day ten times in a day but the heart sinkes for want of an answer as wicked men think they shall never be reckoned with for their sins because divine vengeance seems to sleep so do poore soules conceive that because God at present seems to slight them he will never regard them I have oft heard many a sad soule lament after this manner Did but God heare my prayers did he but accept me I would with David call upon him as long as I did live might but my prayer come up before him and be lookt upon but to be thus as a despised reed a scorned poore creature as I confesse I deserve to be this daunts my soule that I dare not pray I am even ready to give over O saith the sad heart I beg mercies and I taste wrath I beg grace and I feel corruption I beg ease and I indure torment I beg love and I finde displeasure all goes backwards God casts my prayer out shuts it out from him and this this wounds the soule let me to such a sad soule speak a few comfortable words from the Lord I take this for granted that the things thou dost beg are according to Gods will thou darest not beg an unlawfull thing I take it also for granted that thou that dost call upon God dost indevour to depart from iniquity that thou darest not call upon the name of God and walk in sinfull waies but thou wouldest be his servant and I likewise take it for granted that thou dost not expect or desire audience for any ones sake but for Christ Jesus thy Saviour to whom thou lookest this I hope God witnesses with thee Why if so then it seems the onely evill that oppresses thy spirit is God doth not answer thee he doth not give thee such a return of thy prayer as thou desirest But know thou Gods answering of thy prayer must not be measured by thy sad apprehensions but by his own word which word assures me that all thy prayers are before God night and day and for his present answering of thee it is no token of his displeasure that he does not give thee a sudden answer his forbearance is no deniall the best of all his Saints have cryed and prayed till their throate hath been dry and God hath seemed not to answer David had prayed long for an answer Psal. 69. 3. when he complained Hee was weary of his crying his throate was dry his eyes failed while hee did waite for his God The whole Church long sought him whom her soule loved and found him not and Paul thrice that is many times besought God to remove the messenger of Satan which was sent to buffet him and was fain to wait still so that thou art not alone in being thus delayed Nay I tell thee further God hath many wayes of regarding and answering Prayer Sometimes he may regard a prayer which he absolutely denies when the thing would not be good for him that begs it So he peremptorily denyed Moses his prayer to goe into the Land of Canaan But if the thing be good and
other hand but the swords and atmes were to defend the trowell the work of the trowell was the great project So will it be with you you will with that Emperour Ezra 6. 7 8. provide that all things shall be provided speedily and care fully for this house of God that government be setled Ministers provided encouraged maintained the Sacraments and other Ordinances kept pure and not be at quiet till the Cap-stone be sot upon the head of this building I know Armies must be provided for and Garrisons secured yet they will be looked upon but as meaner Religion the establishing of it will be the end yea your Liberties will be but as meanes Religion will be the Cap-stone the Creame and Oile which swims on the top of all if your hearts be but right with God Therefore I beseech you consider in secret what answer you could make whether you can call in your soules to witnesse that after all your combustions labours losses if God would but establish England a beautifull habitatien the people made holy that the Lord might own them and the three Nations joyned in a Covenant might be one stick in the hand of the Lord in a holy plous religious way that the flocks might have every one their shepheard and the glory of God the defence on every congregation if for these things you sweat and toile and care it is an evident token your hearts are right with God And if any of you the rest of the Assembly do make account that the building of Zion is the answers of all your prayers then if it have your prayer it will have your penny you 'll goe ride run and travell and nothing will stick with you if this be your main suit Indeed in the true notion and interpretation of prayer it is nothing but the craving of Gods blessing upon our endevours in those things which he hath appointed us to do toward the obtaining of any mercy we little better then mock him if we onely pray and set not our shoulder to the wheele And were this carried close to mens consciences how sadly would it speak to many who can abundantly satisfie themselves with joyning in a few dry prayers for the Church and in the meane while they grudge the bestowing of any other cost they can find work enough to build their owne houses and drive on their owne projects let God if he please take care to build his house and do his owne work himself let all such hypocrites know that God will indeed doe his work without them and their formall prayers will returne not with comfort into their bosomes but with vengeance upon their heads But much more sadly doth it speak against those whose lives and subtle machinations retard this work who to their utmost hinder the work of reformation and would not have it goe on for feare their lusts should be yoaked and yet set out Prayers and themselves seeme to joyne with them that God would build up Zion this is most abominable hypocrisie I remember I have read of one of the Emperours of Germany that had taken the Pope prisoner who commanded throughout the Empire solemne prayers to be made to God for the Popes deliverance out of prison and he himself kept him in prison at the same time so these wretched men say O pray for the peace of Zion pray that God would build up Zion and themselves waste it some by their wicked lives others by their pernicious counsels some by their lusts some for feare the Word of God and Ordinances should yoke them they pretend to build the wals of it and yet endevour to undermine the foundations of it God in mercy grant that no such be found among our selves but if in truth this be our great care and study and endevour to see the work goe forward that we count nothing of ours so well disposed of as what is cast into this common treasury it speaks the heart indeed to be right with God Is it so that when God builds up Zion he answers all his peoples prayers even their private prayers as well as this great one then I beseech you let this move every one of you to help forward this work even out of holy self-love you doe not know what a water'd Garden God may make your soule and family when he builds up his Church Certainly if a man were sure not to get any good to his owne soule yet if he might see the prosperity of Zion and Jerusalem he should think it a very blessed sight so thought he who pen'd the 106 Psalme Remember me O Lord with the favour thou bearest unto thy people that I may see the good of thy chosen that I may rejoice with the gladnesse of thy Nation that I may glory with thine inheritance So thought John the Baptist though he was sure he should decrease when Christ did increase yet to him it was the fulfilling of his joy to see the people flow in unto Christ when as the Bridegrooms friend he could heare the Bride-groomes voice rejoicing with his Bride But which is more thy peace shall be concurrent with Zions peace the Lord will satiate every afflicted soule in the day when he refreshes Zion let this therefore draw out all your hearts and bowels Remember an argument God uses in the 29 of Jeremy to them that were captives in Babylon Seek the peace of the City whither I have caused you to be carried captives and pray unto the Lord for it for in the peace thereof ye shall have peace What must they pray for Babylons peace for Nebuchadnezzars peace that like a Dragon had swallowed them and like a Lion had crushed their bones Yes pray for the peace of that kingdome because in the peace of that Kingdome you shall have peace O how much more should every one help forward Zions peace thy mothers peace the Spouse of Christs peace because thy soule shall never have so much grace thou shalt never be so holy thy children never so blessed all about thee never made so happy as when the Lord God shall build up Zion therefore O pray for the Peace of Zion they shall all prosper who love her as he said there For my brethren and companions sake I will now say Peace be within thee So say thou for my owne sake for my children and companions sake I will seek to doe thee good especially let it prevaile with you Honourable and Beloved you noble Patriots and Parliament men further it with all your might Go up into the mountain cut downe wood build the house that God may take pleasure in it and prove God whether upon your selves and families he poure not out a blessing without measure you little imagine what a blessing the Lord will give when once this work is done it may shatter and hazzard some things carnall friends and secret enemies may fall off from you but your labour will be
rewarded abundantly I humbly commend this to your wisdoms and faithfulnesse God hath called you to this work it would be your great glory to have it done in your hands and it would not be for your honour to have it done by other hands but done it will be I assure you the Church will be reformed If you should altogether neglect it sit still and hold your peace or if you should make but a halfe worke of it a patched reformation help and deliverance will come from some other place No stone great enough could be laid in the mouth of Christs sepulchre to keep him from rising nor can any power prevent the building of Zion when the appointed time is come no not though all the Nations of the earth should be gathered together against it The remnant of Jacob shall bee as a dew from the Lord as the showers upon the grasse that tarryeth not for man nor waiteth for the Sons of men the work is upon the wheeles and there is one engine at work that will effect it if all others faile and that is the spirit of Prayer which what efficacy it hath for the building of Zion will appear in the last branch of my Text And that is the matter wherein God will regard their prayer When the Lord builds up Zion he will regard the prayer of the destitute that is hereby it shall appear that he regards their prayer because at their prayer he will doe it it shall be done as the fruit and effect of his peoples prayers which affords us this Doctrine That the Lord will have the building of Zion the reforming and repairing of the Church to bee the fruit of his peoples prayers this is the main scope then God regarded their Prayers when he makes all the world know that at their request and for their prayers sake he did now arise in glory to build up Zion the truth of this excellent lesson will appear even to a demonstration if you please but briefely to consider these three things First Gods Providences speak it so Secondly and so doe his Commands And Thirdly his Promises First His Providences speak it there are two Providences of God use to appear at the building of Zion which alone were sufficient to shew that Prayer is the great builder on our part that it is indeed all that we can doe God usually lets it come to such irrecoverable ruine that nothing we can do besides prayer is able to doe any thing that it may appear that on our part prayer doth all Nil nisi vota supersunt When all other Anchors are come home when all other Cables are brok when all other friends have forsaken and all props snapped apeeces that either prayer must doe it or they have nothing that is the time he ordinarily chuses to build up Zion as himself said Deut. 32. When hee saw their strength was gone there was none shut up or left who might be a helper then hee himself would judge his people and repent hâ—m for his servants So when they were as a woman with childe near the time of delivery the children come to the birth and no strength to bring forth not any in the earth to be a deliverer then they cry unto the Lord and he delivers them this is so plentifully to be found in the Scripture that I may forbear especially in these straights of time to produce particular instances Secondly The other providence is this That when God builds up Zion he then uses to powre out the Spirit of Prayer upon his people more then at any other times he then fils them with his Spirit which inclines their hearts to be vehement and earnest with him for that very thing Zephyrus vere flat this gale never blows so sweetly as at such times Jer. 29. Then you shall pray and I will answer In that day he powres out the Spirit of supplication and mourning upon all his people Then he makes all his people say with them Esa. 62. 1. For Zions sake I will not hold my peace and for Hierusalems sake I will not rest untill the righteousnesse thereof goe forth as brightnesse and the salvation thereof as a lamp that burneth And this is so sure a note of it that Gods people durst make Propheticall conclusions out of the Spirit of Prayer powred out as in this very Psalme The time to deliver her the set time is come How know you that Thy servants pity the dust of it thy servants are weeping and mourning before thee therefore the time of Zions deliverance is come take all the times of building the Church and you shall see that great builders have been great praying men Moses the great builder could fall down before God forty dayes and forty nights together David Solomon Elias Ezra Nehemiah all their prayers built more then their hands did Luther a mighty man in it and the Ministers who joyned with him indefatigable and potent in prayer yea the Spirit of Prayer uses to ebbe and flow in the Church according as God purposes to retard or hasten the work of the building of the Church insomuch as the Spirit of God drawing out the hearts of his people to doe that which he would have done doth Prophesie or foretell what God means to doe There uses to be such a concord and harmony between Gods secret purposes and his peoples Prayers their prayers as such expressions of his sacred will that they even seem to decree a thing by Prayer and God establishes it in Heaven the prayers of Gods people for the building of Zion is as a John Baptist before Christ only makes way for him as the Morning star which assures you the morning is at hand Now these two Providences Gods doing it at such a time as they have nothing left but prayer and this powring out the Spirit of prayer at that time do sufficiently tell us that God will have prayer to be the great Builder on our part Secondly His Commands speak it as plainly this is a good rule in Divinity Look whatsoever God Almighty commands us chiefely to doe in reference or relation to such a work that would he have us look upon as the great instrument on our part to effect it as when God commands us to beleeve for the forgivenesse of sins you may thence conclude that Faith is the great instrument of our Justification So when God commands us to attend upon the word for our Spirituall life for our comfort for our edification you may boldly conclude that the ministery of the Word is to be the great instrument of all these things And therefore because God above all that we can doe commands that his people should pray for the building of Zion you may conclude that he will have prayer the great instrument on their part for the building of it And God hath abundantly injoyned his people that they call upon him for it You shall
call upon mee Jeremiah 29. Then you shall call upon mee and I will doe it at your call and the 36 of Ezekiel All this will I do saith God but for all this you shall pray to mee I will bee sought at your hands for them So again Psal. 122. Oh pray for the peace of Hierusalem and Jer. 51. 50. Let Hierusalem come into your minde and Esa. 62. You that make mention of the Lord give him no rest till hee establish and till hee make Hierusalem a praise in the earth And then Thirdly His Promises are innumerable he hath said directly when they do pray for it he will not faile to perform it to them then you shall call and I will answer and then you shall seek mee and I will bee found of you saith the Lord Pray for the peace of Jerusalem They shall prosper 1 King 8. 46. If Gods people bee carryed away captive c. and in their bondage pray to him hee will hear hee will return them His eyes shall bee open night and day to their supplication to hearken unto them in all that they call for Insomuch that by vertue of these promises which God hath made to prayer for the building of Zion wee may conclude a kinde of Omnipotency in prayer because it can rule that hand that is Omnipotent Prayer can wrastle with God and by his own strength prevaile over him and with reverence wee speak it hee cannot stand before the power of it hee could not waste his Church unlesse Moses would give over praying Let mee alone that I may destroy them and when hee would not let him alone hee yeelded to him And therefore himself saith if it concern my Sons and Daughters command mee ask mee any thing The time would faile and I might weary you with delight to tell you what admirable effects prayer hath had in this kinde what Armies it hath overthrown what unexpected blessings it hath seasonably brought in what dry bones it hath raised what weak builders it hath helped when they have been reforming the Church how it hath stayed the Sun turned the Sea backward chained Kings and their Nobles with fetters of iron There is nothing that the hand of God can doe but when the spirit stirs his people to pray in relation to the Church all shall bee done insomuch as it is noted of Luther that when once in great danger God powred upon him and the rest of his company a spirit to pray instantly and servently when they had done praying hee cryed out Vicimus wee have got the day for hee knew that God was ingaged so that if you lay these things together the Providences of God ordering it so that there uses to bee no other means left but prayer and furnishing them with abundance of the spirit of prayer and commanding them to use it and ingaging himself to doe it you may boldly conclude that the Lord will have prayer the great meanes of the Churches building Now if you demand Why or wherefore is it that prayer should be able to doe so much I answer The truth is it is God alone doth all and he takes none in to help him propter indigentiam but propter mun-ficentiam it is not for his need but for his glory that he will have any helpers Now besides all you heare before concerning the prayers of the afflicted that it is Gods Spirit prayes in them and they are his Children and Christ their Mediatour and his promises are made to them I say besides all these there are two other great Reasons why God hath made over the building of the Church unto Prayer so far as the Creature shall have any thing to doe with it One is because this way onely is suitable with his glory he cannot take any to be partners with him in any work with preservation of his own Majesty and glory save only humble supplicants any partner but prayer would lessen him But this well-becomes the Majesty and greatnesse of God to take in such helpers For first it magnifies his free grace wonderfully that he will please to doe it when his partners in the work shall not be able to plead any thing they have contributed but tears and supplications And whereas some demand whether freegrace would not be more magnifyed if God did it without prayer I Answer Gods free grace is many wayes manifested and magnifyed in his regarding of his peoples prayers sometimes his free grace prevents our prayers vouchsafing us what we never prayed for or thought of Hee doth above what wee are able to ask or think sometimes in exceeding our prayers Hee asked life of thee and thou gavest him length of dayes for ever and ever Solomon asked wisdom and God gave him wisdom riches and honour sometimes he as much magnifies his free grace in crossing our prayers So he did Moses in his suite to goe over Jordan and Pauls in being delivered from the messenger of satan it being best for them both to be denyed But oftentimes God manifests and magnifies his free grace more by doing it at the prayers of his people then if he did it without them because he doth thereby shew his free grace as well to their requests as to their need As if a friend should supply my need it is a great favour but if he will please to shew his love to my petition as well as his compassion to my need it is a double favour So God shews a double free grace when he is pleased to let such a great work be done at the request of poore contemptible sinners that are fit for nothing but death and destruction With men it may be he who asks oft and long for such things as men can give payes very dear for them but it is not so betwixt God and man the least favour which God can give though granted upon long suite must needs bee acknowledged a free favour to such ill-deserving creatures as we are and to have his favours conveighed in a way of prayer no wayes derogates from the freenesse of the mercy especially because our prayers are so weak and poore and the mercies of God especially this of building up of Zion so great that I cannot say whether he be a more silly or proud foole that will not confesse that God casts in the mercy gratis though hee have cast in his prayers yea that the mercy is the greater when it is done with any respect to his supplications And then besides God provides for his glory herein for time come for you shall finde the Lord is wonderfull jealous of using any instruments who will be prone to come to share with him in his glory he loves not to set such instruments a work as will ingrave their own name into the work that shall be erected and therefore when Gideon had an Army of two and thirty thousand I will not use these saith God they will be like enough to say
Our own hand hath saved us He will have such instruments of whom he will be sure they shall not offer to lay claime to his glory Now brethren God is wholly confident of Prayer that it will never undermine him in his glory he hath no jealousie of it but what he doth to the weeping eye and the mourning heart at their humble request when they have got the thing all the glory which they will desire is to come back again and cry Grace Grace all was grace all was favour Thus praying David when he had dedicated one thousand three hundred cart load of silver and gold toward the building of Gods house all the glory he took to himself was but to admire Gods goodnesse in giving him a heart to offer it and that God was pleased to accept it at his hands who am I Lord that I should have a heart to give any thing to thee of thy own have I given thee Thus will Prayer give God all the glory But when mercies are not fetched in by prayer ordinarily God hath little praise for them either they are imputed to chance or industry friends or wit or one creature or other these rather wears the glory then God but mercies wone by prayer are worne with thankfulnesse it alwayes layes the creature low and exalts free grace highly This is one reason why prayer is so effectuall in this great work Another is Hereby hee doth greatly honour his people hee puts a great deale of glory upon his Servants when he is pleased as at their request to lay the foundation of a new Heaven and a new Earth This is a great honour to them to be thus owned by him to be such powerfull advocates When Job friends came to make their peace with God and God would not accept them untill Job prayed for them Goe to my Servant Job and he shall pray for you for him will I accept else I shall deale with you according to your folly Was not this a mighty honour put upon Job When God told Abimelech that he and his house were but dead men unlesse Abraham prayed for them did he not thereby highly honour his servant When Ahashuerosh takes Queen Esther to him and bids her ask to the half of his Kingdome and at her request grants her her life and the lives of all her people it was a great honour he put upon her So God hereby magnifies his love to his that they may have his eare and be able to doe such great things with him And besides as it is a glory to them so it makes the building up of Zion infinitely more comfortable and usefull to them any thing that a gracious heart hath obtained by prayer it prizes so much the more we will know how wee part with what wee came hardly by When Moses could tell the people such a time I fell down before God for you forty dayes and forty nights and such a time I besought the Lord for you hee knew the worth of those mercies and tasted the comfort of them When the Saints can say this we begged at Gods hands and this wee sought God for it will infinitely ingage their spirits to value it and walk worthy of it And not onely so but their sweetnesse and comfort in the use of it will be the greater when they shall see the travaile of their soule it is a great satisfaction to them Bathsheba much rejoyced in Solomon and Hannah in Samuel and Sarah in Isaac because they were the Sons of their vows of their prayers as well as of their womb Many excellent Uses may be made of this Doctrine I shall indevour to presse two or three which are most seasonable and then I have done Is the building up of Zion the fruit of Gods peoples prayers Is prayer the great Master-builder on earth then I beseech you learn to whom and what under God we may most of all attribute the severall mercies and deliverances which we have received It is true God only hath been our help every stone which hath been laid into this building is an Eben-Ezer we may write upon every stone Hitherto God hath helped us but among all our friends on earth none to be compared with prayer God hath poured out a Spirit of prayer upon his people Old men Maids and Servants as well as Ministers and Gentle-men and Noble-men all that feare God have been knocking at heaven gates with all intensenesse of Spirit with all earnestnesse that God would save poor England and build up his Church amongst us and give me leave to say it without derogating from any of your worth under God we have been most beholding to prayer Mistake me not I know there are worthy ones amongst us that have done excellently many of our Nobles have done worthily many of this honourable Assembly have been excellent instruments many of our Souldiers Counsellors Ministers Citizens and Commons have willingly put all they have into this great Lottery and when the Lord comes to reckon up his helpers not one of them shall be forgotten not a night they have watched not a journey you have took not a drop of blood they have spent not an estate any of you have hazzarded not any paines you have took which the Lord God will forget but he will remember all and your selves in heaven and it may be your posterity on earth shall know that God hath associated you with himself to help forward this great work but for all this when all is done let us say Saul hath slaine his thousands but David his ten thousands All these have done worthily but among all prayer hath done the greatest of all the rest How often hath prayer fetched God into our Armies and rallied them againe after they were routed and given us the day after we had lost it How often have Moses hands lift up upon the Mount helped Joshua fighting in the valley and covered his head in the day of battell How often hath prayer brought God amongst our Counsellours when they have been at a losse and directed them and discovered some desperate plot turned the counsels of Achitophel into foolishnesse How many in every place who have served the Lord in this great work hath prayer helped at a dead lift Prayer hath hitherto saved the kingdome I remember a proud boast of our enemies when we had lost Bristoll and the Vies they then sent abroad even into other kingdoms a triumphant paper wherein they concluded all was now fubdued to them and among many other confident expressions there was one to this purpose Nil restat superare Regem c. which might be construed two wayes either thus There remaines nothing for the King to conquer but onely the prayers of a few fanatick people or thus There is nothing left to conquer the King but the prayers of a few fanatick people every thing else was lost all was now their owne And indeed we were then in
to be prosecuted more fully but I feare I have already transgressed upon your patience by the length of my Sermon I commend it to your thoughts and let us by prayer commend it and our selves to God that we may joyne with them and be numbred among them whose prayers he will heare for the building up of Zion FINIS Esa. 58. 12. Dan. 9. 25. Psal. 104 3. Luk. 17. 6. Intreduction Shewing the scope of the Text to bee a Circumstance which highly magnifies the work of Gods bullding up of Sion And containes I a plomise of Gods regarding his peoples prayers What it is for God to regard prayer what not to despise Psalm 51. 17. 2 This promise respects 1 The persons who 2 The time when 3 The matter wherein their prayer shall bee regarded The Persons who 1. The destitute who they are Hence two lessons Observat. 1. The Church often brought very low before deliverance Psal 102 6 7 8 9. Psal. 141. 7. Psal. 124. 7. Efa 48. 10. Reason 1. From their own folly Psal. 38 5. Esa 51. 20. Job 36. 8 9 10 Luk. 15. 17. Reason 2. For Gods greater glory in their deliverance Joh. 11. 34. Vse To teach us to judgeour selves of our present distresses Jer. 15. 8. Nahum 19. Esa. 43. 34. Psal. 68. 22. Lam. 3. 40. Obser. 2. The prayers of the destitute are highly regarded by God Isa. 49. 13. Job 34. 28. Psal. 18. 4 5 6. Psal. 143. 1 2. Reason 1. They pray indeed Psal. 101. title Prov. 18. 22. Reason 2. They look for help from God onely Psal. 142. 4. Reason 3. They will prize an answer Esa 41. 17 18. Reason 4. They most stand in need of favour Job 12. 5. Isa. 18. 7 10. Vse 2. To encourage such to pray Quest Ans. 2 Consider this text in relation to the time when God will regard his peoples prayers And thence Observ. 1. That prayers which seem long despised are yet highly regarded and will bring a timely answer Cleared in two branches 1 The prayers of Gods people may seem to be despised Psal 23. 2. Psal. 80. 4. Psal. 88. 17. 14. Lam. 3. 44. Matâ—h 15. 26. Prov. 1. 26 27. 2 Yet then they are highly regarded Psal. 21. 23. 1 Kin. 8. 59. Acts 10. 4. Luk. 1. 13. Gen. 19. 29. 30 22. Psal. 20. 3. Psal. 65. 2. And will bring a timely answer Esa. 49. 8. 2 Cor. 6. 2. Psal. 22. 2. with verse 24. Luk. 1. 14. Acts 10. 3 4. Rev. 6. 10 11. with Rev. 8. 3 4. Hosea 6. Joel 2. 2 3. Jer. 3. 3. Reasons of it 1. They doe his commandements herein Psal. 50. 15. 2. His Spirit prays in them Rom. 8. 26. 3. Christ mediares for them Rev 8. 3. 4. They are dearly beloâ—ed of God Joh. 16. 26. Luke 18. 7. 5. He hath promised to heare them Psal. 50. 15. Isa. 49. 1 King 8. 33. ad finem Psal. 15. 4. Psal. 89. 34. Quest Why then doth he deferre and seem to despise them Answ. He doth not alwaies so Iso 65. 24. Gen. 24. 45. Dan. 9. 23. Jer. 29. 11. Psal. 143. 7. Mat. 14. 30. When he doth it 's for the glory of his Soveraignty His Free-grace Lev. 19. 13. And his Wisdome 2 For their good many wayes 1 Hereby hee teacheth them to pray Psal. 88. Mat. 15. 22. Gen. 32. 24 25. 1 Sam. 2. 2 Trains them up in humility Psal. 131. 1 2. 2 Sam. 6. 3 Exercise their Faith Hope Rom. 4. 19. Mat. 15. 2 Cor. 1. 8. Esa. 8. 17. Makes the answer of their prayer more comfortable Prov. 31. 2. Luk. 1. Prov. 13. 22. Application 1 Consolation in relation to our present work and troubles Vse 2. 2 Consolation to particular distressed soules Psal. 50. 21. Psal. 116. 2. Psal. 69. 3. 119. 123. Cant. 3. 4. 2 Cor. 12. 2 Chron. 7. 1. Psal. 35. 13. Obser. 2. The Lord answers all his peoples prayers when he builds up Zion Jer. 14. 11. Rev. 6. 10. Jer. 29. 11. Esay 25. 9. Cleared in two branches Then God relieves their particular wants Esa. 61. 2 3. Jer. 31. 25. Esa. 25. 4. Esa. 35. 3. This building up of Zion is the sum of all their prayers Deut. 32. 1 Kin. 8. 2 Chron. 20 Esa. 62. Dan. 9. Ezra 8. Neh. 1. 12. 14. Matth. 25. Psal. 74. 22 2â— Vse 1. For examination a notable discovery whose hearts are right with God Psal. 126. 1 2. 1 Sam. 4 13 18 19. Neh. 1. 4. Dan 9 Psal. 13. 7. Esa. 22. 4. Haggai 1. 4. 1 Cllto 4 23. Neh. 4. 16 17. Ezra 6. 7 8. Esa. 4. last Vse 2. Exhortarion to all to promote this work Psal. 106. 4 5. John 3. 29 30. Jer. 29. 7. Psal. 1. 32. 6 7. Haggai 1. 8. Mal. 3. 10. Hester 4. 14. Zach 12. 3. Micah 58. 3 Consider this promise of Gods regarding the prayers of the destiture in respect of the thing wherein they shall be regarded Last Doctr. The building up of Zion the fruite of Gods peoples prayers proved 1 From Gods Providences Deut. 32. 36. Esa. 16 17 18. Jer. 29. 11. Zach 12. Esa. 62. 1. Psal. 102. 13. Deut. 9. 8. 2 From his command Jer. 29. 11. Psal. 122. 6. Jer. 51. 50. 3 From his promises Hose 12. 4 with Gen. 32. 26. Exo. 32. 10. 14 Reason 1. This way God provides that himselfe alone shall have the glory Ephes. 3. 20. Psal. 21. 3. 1 Kin. 3. 12. 13. Reason 2. For his servants glory Job 42. 8. Gen. 20 7. And benefit Prov. 31. 2. 1 Sam. 2. Application 1. Instruction what under God hath been our greatest help even the prayers of Gods people Vse 2. In what high esteem prayer and praying men ought to be Foure things wherein prayer is more excellent then all other helps 1. It is a most universall remedy 1 Kings 8 33 ad fir em Pro. 15. 4. 2. It will help in any extremâ—ty 3. It helps at any distance Psal. 139. 8 9. 4. It is the most speedy help Vse 3. Exhortation to all who can pray to ply the throne of grace 1. Motives thereunto 1. Prayer hath done much already Psal. 66. 19. Jonah 2. 7. 2. Our need as great as ever 2 King 13. 19 A caution to be remembred not every man not every prayer will doe it 1. Not every Man Jer. 14. 12. Job 22. 21 27. 2. Not every Prayer Psal. 102. Title Jam. 5. 6. 1 Tim. 2. 8. Heb. 10. 22. Psal. 66. 19. Ezek. 14 4.
his people hath in this place a threefold aspect First Wee are to consider it in relation to the persons whose prayers shall bee regarded and that you have in this word hee will regard the prayer of the destitute And Secondly This regarding of prayer doth respect the Time when hee will regard it When the Lord doth build up Zion hee will regard the prayers of the destitute And Thirdly This regarding of the prayers of his people hath an aspect upon the matter wherein hee will regard them when hee builds up Zion hee will regard their prayer that is as God willing you shall heare anon that their prayers shall be the means of building Zion he will build Zion as that which their prayers have been the means of and have drawn from him when the Lord shall build up Zion hee will regard the prayers of the destitute I begin with the first of them The persons they are here called the destitute hee will regard the prayer of the destitute the Hebrew word which is here translated destitute doth properly signifie Myrica a low shrub humilesque Myricae low shrubs that grow in Wildernesses some think they were Juniper shrubs some a kinde of wilde Tamyris but a base low shrub that grew no where but in a desolate forlorn place and sometimes the word in the Text is used to signifie the Deserts of Arabia the sandy desert place of Arabia which was a miserable wildernesse Now when this word is applyed to men it always means such as were forsaken men despised men such men as are stripped of all that is comfortable to them either they never had children or else all their children are taken away from them and all comforts banished and themselves left utterly forlorne like the barren heath in a desolate howling Wildernesse these are the people of whom my Text speaks that the Lord will regard the prayer of the destitute and this was now the state of the Church of God when they offer'd up this prayer and yet by faith did foretell that God would grant such a gratious answer And this promise as relating to these persons affords us two excellent lessons First Into what a miserable low and forlorn condition God often lets his Church fall before hee doe appear for their deliverante They are desolate and forsaken left like the Deserts of Arabia like the broken shrub of a tree that no body regards Such was their present condition you have it in all the former part of the Psalm Like a Pelican like an Owle as a desolate Widow they eate their meat with ashes and mingle their drink with weeping to this condition did God let his Church come before hee did appear as a succourer and a helper of her I confesse God doth not always so sometimes hee doth keep the feet of his people from falling sometimes assoon as ever they fall hee snatches them up with his right hand sometimes hee lets heavinesse fall upon them for a night and sends them joy and deliverance the next morning but frequently yea and ordinarily before the greatest mercies he lets them be brought into a most miserable condition so that they shall have no humane hope ever to come out of it So they were in Egypt wasted out in an iron fornace so they were in Babylon when their bones lay scattered upon the earth as Chips in a timber-yard and it was ordinary for the Church to complain before her deliverance that she was like a bird in the fowlers snare as a Lamb falne into a Wolves or Lions den and ordinary for God to acknowledge that when hee comes to deliver them he chuses them and findes them in a furnace of affliction And this is true not onely of the Church in generall but you may read the same of abundance of Gods dearest Saints who have been brought and reduced to extremity of misery before ever he appeared for their succour Thus it was with David and Daniel and the three Children and Paul and multitudes of others And this the Lord doth for these two causes First It usually thus betides Gods people through their own foolishnesse themselves are the causes why they come so low David in the name of the Church confessed I am brought into great heavinesse I lie roaring all the night long my wounds stink and are corrupt because of my own foolishnesse for first they offend God their gratious God and when they have offended him they continue impenitently in sin and when God appeares and begins to correct them they kick with the heele against him and will not take notice of his hand but goe on obstinately They impute it to any thing rather then Gods displeasure will not confesse their sin their uncircumsized heart is not humbled in them when they lie as a wilde bull in a net full of the fury of the Lord they kick and fling fret and vex themselves suffer and murmure smart and repine but will not renounce their own counsell nor lay down their arms of rebellion and thus like foolish sons they stay longer then they need in the place of the breaking forth of children and this God will not beare from them but now by long and tedious trials and by being thus brought to great extremities their hearts are softned and melted the pride of their spirits broken they search and try their wayes their foule stomachs are emptyed of that glut which lay upon them they cast off their carnall confidence and self-conceitednesse when they have been bound in fetters and holden in cords of affliction then they see their own works then their ears are opened to Discipline when with the Prodigall they have eat husks with the Swine and are ready to dye with hunger then they think seriously of returning to their Fathers house and so hereby are made the fitter for their deliverance And Secondly Hee likewise doth it for his own glory for the lower they are before hee appeare for their succour the more honour doth he gain to himself in their deliverance This reason Christ himself gave it in the 11 of John when they told him that Lazarus was sick and Christ knew he was sick to death yea that hee was dead but This sicknesse said Christ is not unto death but that the Son of God might bee magnifyed as if he had said Lazarus shall dye and goe to the grave and lie while he is ready to stink there not that I delight to have Lazarus brought low and looked upon as a dead man but that my glory might the more appear in raising him up so when the Lord hath brought his people into such a low forlorn condition that all help and strength seems to be gone then for him to come in and succour this advances his glory many wayes the glory of his wisdome and of his love and of his power c. for such causes as these doth God let his Church