Selected quad for the lemma: prayer_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
prayer_n	let_v	pray_v	sick_a	2,056	5	9.3427	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18390	A manual of controuersies wherin the Catholique Romane faith in all the cheefe pointes of controuersies of these daies is proued by holy Scripture. By A.C.S.	Champney, Anthony, 1569?-1643?	1614 (1614)	STC 4958; ESTC S113898	48,459	178

of mere mercie and grace the incestu ouse corinthiane of the rest of his Pennance which with out the same pardone he was boūde to haue performed though his sinn was already forgiuen him Protestant Positions 1. Pennance consistinge of contrition confession and satisfaction of the penitent and absolution of the preist is not truly properly à Sacrament of the newe lawe 2. It is not necessarie for the penitent to confess all his synnes or that cōfession is not necessarie for obtaynīg remissiō of our synnes 3. The guilt of the synn being pardonned there remainethe no temporall payne to be suffered or other satisfaction to be made ther in this life or in the next ● The temporall payne re●ayning cannot be redeemed ●y anie workes nor are there ●nie satisfactorie workes ● workes done for Satisfaction ●or synn or for the payne due to ●t doe derogate from the satifaction of our Sauiours passion ● There is not in the churche of Christ anie power to giue indulgence or graunte pardon of anie parte of the the temporall payne or pennance to be performed after the guilt of the synn be pardoned and remitted OF HOLY ORders Catholique position HOly orders wherby power is giuen both to consecrate the true body of Christ as the catholique church doth beliue also to minister other Sacraments in the churche which is the mysticall body of Christ to exercise other ecclesiasticall functiones is truly and properly a Sacrament of the newe lawe Proofe Holy order is giuen by a visible or sensible signe with the effect of grace therfore properly a Sacrament Proofe 1. Neglect not the grace that is in thee which is giuen thee by prophecie with imposition of the handes of preisthoode ●gayne 2. I admonishe thee that thou resuseitate he grace of god which is in thee by the ●mposition of my handes Further. 3. Then they fasting and praying and imposing handes vpon them dismissed them S. Ambrose vpon the wordes before cited out of the first to Timothee 4. sayth thus The imposition of handes is mysticall wordes where with the elect is confirmed to this worke receauing auctoritie his conscience bearing witnes that he may be bould in our lorde steede to offer sacrifice to god M. Bilson proueth by the auctoritie of Caluin holy orders or creating ministers as he tearmeth it to be a Sacrament which Caluin doth not only affirme but proue if the other cite him truly by these reasones because it is a visible signe with grace Protestans positions Holy orders wherby power i● giuē to minister other Sacramēt● and exercise other ecclesiasticall functiones is not properly truly a Sacrament of the newe lawe OF EXTREAME vnctione THe anoylinge of the sicke with the forme of wordes ioyned ther with vsed in the Catholique Roman churche is truly and properly a Sacrament of the newe lawe Proofe It is a sensible signe with the effect of inuisible grace therfore properly a Sacrament Proofe 1. Is anie man sicke amonge you let him bring in the priestes of the churche and let them praye ouer him anoyleing ●im with oyle in the name of our lord Loe here the externall signe And ●he prayers of fayth shall saue the sick ●nd our lord shall lift him vp and if hee ●e in sinnes thei shall be remitted to him Loe here the internall grace of which S. Chrisostome saythe ●hus They to witt preistes haue auctoritie to forgiue sinnes not only when they regenerate vs but after wardes also For is anie sick amonge you ●aith the Apostle let him bringe in the Preistes c. Protestantes position The anoyleinge of the sick with the forme of wordes adioyned vsed in the Romane churche is not properly a Sacrament of the newe lawe OF MATRImonie MAtrimonie contracted betwixte christianes is not a bare ciuill contract but truly properly a Sacramēt of the newe lawe Proofe It is a Symbole or signe of a holy thing with the effect of grace therfore a Sacrament For this cause shall man leaue his father mother shall cleaue to his wife they shal be two in one fleshe This is a great Sacrament I speake in Christ in the churche Note that Catholique auctores vrge not this worde Sacrament to proue that matrimonie is properly a Sacramēt but to proue it a holy signe or a signe of a holy thing and therfore not a mere ciuill contract and this doth the text euidently importe declareing that the ioining together of mā woman as it is vsed in Christ his church is a Symbole or signe of the inseparable vnione āmitie of Christ his churche The effect of grace in this Sacrament is also shewed by the same wordes For matrimonie is not onely a signe of the vnione of Christe and the churche in conformitie of nature but also by spirituall charitie wher with Christ loued his churche gouerneth it holily the church doth inseperably adhere vnto Christ by faythe hope charitie and is subiect to him by obediēce which spirituall vnione mariage cannot signifie vnles there be betwixt man and wife a spirituall vnione of mindes beside the ciuil contract and therfore the Apostle doth warne that husbandes should loue they re wiues as Christ doth his churche and that wiues should obaye they re husbandes as 〈◊〉 churche doth Christ S. Augustine to omit other fathers saythe thus of this Sacrament In the mariage of our people meaninge Christianes the holiness of the Sacrament is of more worth● thē the fertilitie of the wombe Agayne The good of mariage in all natione● and men is in the cause of procreation and fayth of chastitie but for as mu●● as pertaynethe the people of god it is 〈◊〉 in the holines of the Sacrament which places besides others manifestly shewe that he speakethe of a Sacrament properly for els these sayinges were not true Protestant Position Matrimonie contracted betwixt Christianes is but a bare ciuill contract and not anie Sacrament properlye OF THE EFFECT OF the Sacraments Catholique Position 1. THe Sacrament of Baptisme as it is a Sacrament of the ●ewe lawe therfore all the Sacramēts of the newe lawe giueth grace ex opere operato or of the worke it self or is the true cause of grace in those that receaue it worthilie which is to giue grace ex opere operato or of the worke wrought and is not onely a signe or a seale of godes good will to vs or a bare meanes to stir fayth vp in vs as the preaching of the Gospell is Proofe 1. Vnless man be borne agayne of water and the spirit he cannot enter into the kingdome of god Loe here our regeneration ascribed to Baptism as to a true cause 2. Doe pennance and be euerie one of 〈◊〉 baptised in the n●me of Iesus Christ 〈◊〉 remissiō of your sinnes Loehere remission of sinnes atributed to baptisme as to a true cause as yf one should saye take medecin for your health The like or more

honoure due to the cros may be sayd of anie other holy image Protestantes position 1. The images of holy personnes may not without idolatrie or other inconuenience be made placed in churches oratories or places of prayer 2. The images of holy personnes may not or ought not to be honored reuerenced or worshiped THE ELEVENTHE Controuersie Of Purgatorie Catholique position AFter this life there is a purgatorie or place where the soules of the faythfull departinge out of this world Ī the state of grace are detayned vntill they be wholly purged from all guilt and payne due vnto sinn Proofe 1. Hee that shall speake against the holy ghost it shall not be forgiuen him nether in this world nor in the world to come Hence it is manifest that some sinnes are forgiuen in the world to come not in heauen whither no sinner entereth nor in hell where there is no remission therfore in a third place which is Purgatorie S. Augustin aludinge to this place expresly sayth that some sinnes are remitted in the next world 2. Bee att agrement with thy aduersarie betymes whilest thou art in the way with him lest perhappes thy aduersarie deliuer thee to the iudg and the Iudge deliuer thee to the officers and thou be cast into prisone Amen I saye to thee thou shalt not goe from thence till thou repaye the last farthinge To these wordes S. Cyprian alludinge Sayth Another thinge it is for him that is in prison not to goe out til he hath payde the last farthinge another thinge presently to receaue rewarde of faythe and Vertue another thinge beinge by longe payne tormented to be clensed and purged by longe fire 3. The worke of eueire one shal be manifest for the day of our lorde will declare because it shal be reuealed in fire and the worke of euerie one of what kinde it is the fire shall trye Vf anie mans worke burae he shall suffer detriment but hee himselfe shal be saued yet soe as by fire S. Augustine Vnderstandeth this place of Purgatorie sayinge yf they did build vpon the foundation gold siluer and pretions stones they should be secure from both fyres not onely from that euerlasting which shall torment the impiouse eternally but also from that which shall amende them that shal be Saued by fire For it is sayd hee shal be safe yet soe as by fyer Catholique Positions The soules in Purgatorie are holpen by the prayers Sacrifices and other workes of pietie done for them by the faithfull liuinge in this world And therfore is it à good worke to praye for them Proofe Otherwise what sh. il they doe that are baptised for the dead yf the dead rise not agayne at all why also are they baptised for them By baptisme here is vnderstoode all corporall afflictione and chastisement vndertaken for the departed in like manner as it is vnderstoode by our sauiour when he say the with the baptisme wher with Iam Baptised shall yee be baptised 2. And Iudas makeinge a gatheringe he sent 12000. Drachmes of Siluer to Hierusalem for sacrifice to be offred for sinne well and religiouslye thinking of the resurrection for vnless he hoped that they that were slayne should rise agayne it should seeme super stuouse and vayne to pray for the dead it is therfore a holy and healthfull cogitation to pray for the dead that they may be loosed from sinnes For the iudgment of the churche in before S. Augustines tyme lett the industrius reader see the confessione of Chemnitius in his examen where he vndertaketh to dispute against S. Augustine and S. Chrisostome of purgatoire prayer for the dead Protestant position 1. After his life there is no purgatorie or place where the soules of the faithfull departed in the state of grace are purged ether from guilt or payn of sinn 2. The sowles in purgatorie are not holpen by the prayers and other workes of pietie done for them by the faithful liueinge in this worlde And therfore it is att least in vayne to pray for them THE XII CONTROuersie of the Sacraments Catholique position THere are seauen Sacramēts of the newe lawe properly so called That is seauen visible or sensible signes ordayned or instituted by our sauiour Christ wherby grace is giuen to those that worthely receaue thē The protestantes doe confess that Baptisme and the Eucharist are properly sacramentes therfore are wee onely to proue the other fiue Note that as nether baptisme nor the Eucharist are in any place of holy scripture called or said to be sacramentes and yet because they are visible or sensible signes and ceremonies giueing grace as the catholique churche beleeuethe or signifyinge the same as the protestās teache they haue euer in gods churche euen by the confession of our aduersaries beene truly called and esteemed sacramentes soe likewise all other externall and sensible signes or ceremonies proued by scriptures to haue the like effecte and haue beene called and esteemed of the auncient churche sacramentes ought also of the protestātes to be acknowledged for such nether are they to require any other proofe for the other sacraments then they are able to produce for these two And albeyt the protestantes confess with the Catholiques that Baptisme and the holy Eucharist are Properlie sacramentes yet doe they deny diuers thinges pertayninge to them which the Catholique churche tacheth which are therefore to be spoken of before we proceede to the proofe of the other sacramentes OF THE NECESSItie of Baptisme Catholique position It is necessary for euerie mans saluation that he be baptised Proofe A Men I say to thee vnless a man be borne agayne of water and the spirit the cannot enterinto the kingdome of god S. Augustine numbereth amongest other heresies of Pelagius this that he promised eternall bliss though without the kingdome of god to infantes without Baptisme Protestant position It is not necessarie for any mans saluation that he bee baptised OF THE CEREMOnies of Baptisme Catholique position THe exorcismes and other ceremonies vsed by the Catholique churche in Baptisme haue example in the holy scripture and are agreable there vnto Proofe And takeinge him from the multitude apart he put his fingers into his eares and spitting touched his tounge And lookeinge vp to heauen he groaned and sayd to him ephpheta which is he thou opened Sainct Ambros testifiethe these ceremonies to haue bine vsed in his tyme. Protestant position The exorcismes and other ceremonies vsed by the churche in Baptisme are disagreable to holy scripture OF THE HOLY EVchariste or most blessed Sacrament of the Aulter Catholique Positions IN the holy Eucharist the true body and blood of our sauiour Christ is truly really and substantially and not in figure only Proofe Take yee and eate This is my body Drinke yee all of this For this is my blood of the newe testamēt which shal be shed for many vnto remission of sinnes Agayne This is my