lose by rigour For like as too great noise hurteth the eare too much meate hurteth the body too much raine hurteth the ground euen so weake wits and fearefull consciences may soone bee surcharged and oppressed with ouer-hard questions especially when the minde is disquieted with troubles and the body grieued with sicknesse The second Dutie of the Pastor THe second Dutie of the Pastor is to vse faithfull and hearty prayer for the sick For as he is the mouth of God vnto the people euen so hee is the mouth of the people vnto God by his zealous sute and by powring out pure prayers vnto his Maiestie in their behalfe Therefore Saint Iames saith Is any Iam. 5. 14. man sicke among you Let him call for the Elders of the Church and let them pray for him and anoint him with oyle in the Name of the Lord and the Prayer of Faith shall saue the sicke and the Lord shall raise him vp and if he haue committed sinnes they shall bee forgiuen him I will not take vpon me simply to prescribe any man a forme of Prayer but as the Spirit of God shall mooue him and according as time and occasion shall serue so let him with â— groning Spirit frame his prayers vnto him that is able to helpe and can saue both bodie and soule Neuerthelesse I haue thought good to set down a forme of some for the further instruction of the vnlearned But before Prayer I think it not amisse to reade any one of these three selected Psalmes as preparatiues to Prayer which I haue collected receiued at Dauids own mouth most meete for that purpose The first Psalme OVt of the deepe haue Psal 130. I called vnto thee O Lord Lord heare my voice O let thine eares consider well the voice of my complaint If thou O Lord straitly markest iniquities O Lord who shall stand or who shall be able to abide it For sure and certaine it Psal 1. is that the vngodly shall not bee able to stand in iudgement neither the sinners in the Congregation of the righteous O Lord rebuke me not Psal 6. therefore in thine indignation neither chasten me in thy displeasure Haue mercie vpon mee O Lord for I am weake O Lord heale mee for my bones are vexed My soule also is sore troubled but Lord how long wilt thou punish me Turne thee O Lord and deliuer my soule O saue mee for thy mercies sake For in death no man remembreth thee and who shall giue thee thankes in the pit I am wearie of my groning euery night wash I my bed and water my couch with my teares My God my God looke Psal 22. vpon mee why hast thou forsaken mee and art so farre from my health and from the words of my complaint O my God I crie in the day time but thou hearest not and in the night season also I take no rest But thou art hee that tooke me out of my mothers wombe thou wast my hope when I hanged yet vpon my mothers brests I haue beene left vnto thee euer sithence I was borne thou art my God euen from my mothers wombe O go not from me then for trouble is hard at hand and there is none to helpe me I am powred out like water all my bones are out of ioynt my heart also in the middest of my bodie is euen like melting Wax My strength is dried vp like a pot-sheard and my tongue cleaueth to my gummes Turne thee therefore Psal 25. vnto mee O Lord and haue mercie vpon me for I am desolate and in misery The sorrowes of my heart are inlarged O bring thou me out of al my troubles Looke vpon mine aduersitie and miserie and forgiue me all my sinne How long wilt thou forget Psal 13. me O Lord for euer How long wilt thou hide thy face from me How long shall I seeke counsel in my soule and be so vexed in my heart The paines of hell came Psal 18. about mee the snares of death ouertooke me But in my trouble will I call vpon the Lord and complaine vnto my God So shall hee heare my voice out of his holy Temple and my complaint shal come before him it shall enter euen into his eares O Lord let it be thy pleasure Psal 40. to deliuer mee Make haste O Lord to help me For innumerable troubles are come about mee my sinnes haue taken such hold vpon mee that I am not able to looke vp yea they are more in number then the haires of my head and my heart hath failed mee For thine arrowes sticke Psal 38. fast in mee and thy hand presseth mee sore There is no health in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sinne For my wickednesses are gone ouer my head and are like a sore burthen too heauie for me to beare I am feeble sore smitten I haue rored for the verie disquietnesse of my heart Lord thou knowest all my desire and my groning is not hid from thee My heart panteth my strength hath failed mee and the sight of mine eyes is gone from mee Take thy plague away Psal 39. from mee O Lord I am euen consumed by the meanes of thy heauy hand For when thou with rebukes doest chasten man for sinne thou makest his beautie to consume away like as it were a moth sretting a garment euery man therefore is but vanitie O spare mee a little O Lord that I may recouer my strength before I goe hence be no more seene O tarry thou the Lords Psal 27. leisure be strong he shal comfort thine heart put thou thy trust in the Lord. Glory be to the Father c. As it was in the c. The second Psalme O Lord God of my saluation Psal 88. I haue cryed day and night before thee O let my prayer enter into thy presence incline thine eare vnto my calling For my soule is full of trouble and my life draweth nigh vnto hell Vp therefore O Lord Psal 44. why sleepest thou Awake and be not absent from vs for euer Wherefore hidest thou thy face and forgettest our misery and affliction Rise vp for our succour and redeeme vs for thy mercies sake My soule is athirst for Psal 42. God yea euen for the liuing God when shall I come to appeare before the presence of God O remember not the sins Psal 25. and offences of my youth but according to thy mercie thinke vpon mee O Lord for thy goodnes For thy name sake O Psal 69. Lord bee mercifull vnto my sinne for it is great Hide not thy face from thy seruant for I am in trouble oh haste thee and heare mee Thy rebuke hath broken my heart I am full of heauinesse I looked for some to haue pitie on mee but there was no man neither found I any to comfort mee Therefore I will cry vnto Psal 77. God with
shall melt with heate when the vngodly shall bee at their wits end when mens hearts shall faile them when the Sea and waters shal rore when heauen and earth shall perish when all thy goods and gold shal be turned to drosse and Copper when all thy Lands and riches forsake thee yea when all thy friends and kinsfolke faile thee as they did Iob in his greatest extremitie Therefore let this present Preparatiue be a sufficient caueat for thee to be carefull and circumspect for the comfort of thy Conscience and safety of thy soule And so I will proceede to the visitation of the Sicke Wherein First we must note that commonly God doth visit before man and so by Gods Visitation occasion is giuen to man brotherly and charitably o visit one another for their comfort God doth visit vs diuers waies 1. Sometime by losse of worldly wealth Goods Lands Offices Dignities c. especially when we are too proud of them or abuse them then he pulleth downe one and setteth vp another 2. Sometime by persecutions or manifold troubles of our deadly foes as priuate Grudges open Warres Slanders Suites in Law c. 3. Sometime God doth visit vs by punishing our bodies with sicknes lamenes blindnes ach penury famine or other calamities whereby wee feele intolerable paine and torment all this is not vnworthily but deseruedly 4. Sometime in Minde by taking away our senses wit reason memory and vnderstanding or by taking from vs our dearest and neerest friends as our Parents Husband Wife Children Brethren Sisters c. which vnder God are our greatest comfort in this world and by this meanes wee are vexed in Minde our soules are sad and we wonderfully troubled and so had neede of some comfortable counsell to cure vs in this case In Gods Visitation consider three things In body 1. The Sicknes 2. The Physician 3. The Medicine In minde 1. Our Sicknes is sinne 2. Our Physician is God 3. Our Medicine is repentance restitution almes-deeds prayer and patience The first Dutie of the Pastor THE first Office or Dutie of the Minister is fatherly and yet familiarly to conferre and reason with the Sick person For as the Physicion of the body most perfectly perceiueth the state of his Patient by questioning with him by seeing his state and feeling his Pulses euen so the Physicion of the soule if he vnderstand the mind and affection of the Sicke person hee may the better apply his exhortation to The Summe of this Booke The Medicine or curing of our Diseases pertaineth to two sorts of Persons 1. The one is the Minister or Pastor who ought willingly to visit The duty of the Minister when he visiteth consisteth chiefely in foure things First in questioning with the Sick person whereby he may feele how hee is inclined and affectioned toward God and so apply a fit plaister to his sore Secondly in faithful and zealous Prayer for the partie visited both publike and priuate Thirdly in godly counsell in admonishing the Sicke by his wise discretion according as he seeth occasion Fourthly in comforting the pensiue person or sobbing soule whose Conscience is loden with the remembrance of sinne and whose body is tormented with griefe of sicknes 2. The other is the Person visited who ought to giue diligent eare vnto the Minister The dutie of the sicke Person consisteth in three things First in the confession of his Faith and protestation of the same before the Minister and others standing by that they may be witnesses with him of his Christian and godly end Secondly in faithfull and hearty Prayer vnto God either to recouer his health or else a happy deliuerance out of his paine Thirdly in bearing his sicknes patiently without grudging or murmuring against God who sendeth it for our amendment 1. In the first part of this Booke I will speake of the Pastor and his Office in visiting 2. In the second the dutie of the People visited the comfort of his Conscience and amendment of life Questions be of two sorts 1. Some be temporall 2. Others spirituall Examples of Temporall Questions Quest 1. NOW good Brother God blesse you How is it with you How doe you c. Answ Well Sir I thank God but I take no rest by reason of the extremitie of my paine in this my sicknes and lacke of sleepe my memory and vnderstanding I praise God for it is yet perfect and good but my body is sore visited and tormented God of his mercy in time when it shal please him asswage it and in the meane season grant mee patience to beare it Quest 2. You say well truely and as becommeth a good Christian and I am glad to heare such godly words proceed from you as taste so sweetly of the Spirit of God for they signifie how well you are affectioned minded to Godward And therefore assure your selfe that with the Omnipotent Physician there is no disease or pain incurable As God doth send it for your good no doubt So hee can asswage or take it quite away at his pleasure wee are in the Lords hand as the clay in the Potters to doe with vs whatsoeuer his pleasure is for sicknes is the louing rod of our heauenly Father wherewithall he doth chastice our sinnes that we may the better know our owne frailety and our dutie towards his Maiestie therefore you are to thinke that this bodily griefe of Sicknes after a time of tryall shall turne to your greater ioy and comfort Tell me truely are you not thus perswaded Answ Yes verily I haue alwayes beene of that minde I thanke my heauenly Father for it and I pray God continue mee in the same to my liues end for I wish not to liue longer then I may acknowledge my Maker to bee both an omnipotent Lord and my mercifull God Quest 3. I pray God preserue you and keep you in that mind to your liues end Sir I vnderstand and partly I know of my selfe that you are a man whom God hath blessed with aboundance of worldly substance But because lands and goods are oftentimes the cause of much strife and vnquietnes by reason of the inordinate couetousnes and greedy desire of man it were good to set your house in order now before your departure like a good housholder which when he goeth from home any whither he setteth all his things in order among his Family and people telleth them his will what is to bee done and so commending them to God taketh his leaue and biddeth them farewell vntill his returne So you beeing now taking your iourney towards Heauen a farre Country bid adew to the world and take your leaue thereat willingly and orderly as a good Christian ought to doe That is dispose your Temporall goods as may be most to Gods glorie the commoditie and comfort of your Wife and Children and others your friends to whom you wish well and to your own saluation and discharge before God at whose hands you haue receiued them and to
the enemy haue none aduantage of him Nor the wicked once approch to hurt him Be vnto him O Lord a strong tower From the face of his enemy Grant that hee may dye the death of the righteous And be made partaker of thine inheritance Receiue his soule O Lord into thy holy hands And place it with thy Saints in heauen Lord heare our prayers And let our cry come vnto thee A pithy Prayer for a Patient being pained with Sicknes IT is thou O Lord onely to whom all power and praise belongeth It is thou that raignest in heauen in glorie in earth in mercy in hel in iudgment It is thy voice O Lord whereunto both the seas and windes are obedient It is thy name O Lord God of Hosts that maketh all the Diuels in hell to tremble and quake and they can doe nothing without thy permission Thou bringest downe to hell and raisest vp againe Thou pluckest downe the mighty from their Throne and exaltest the humble and meeke Thou makest both poore and rich strong weake Thou sendest sicknes and restorest health againe in thy good time Thou giuest life and takest it away at thy pleasure O Lord whose maiestie and might no creature is able to withstand neither in heauen earth or vnder the earth Thou that hast made the Sea and the dry land and all things therein contained Thou that knowest our weaknesse and what metall wee bee made of haue regard vnto the workmanship of thy hands Pierce the heauens O Lord and giue eare vnto our prayers which with sorrowfull hearts trickling teares bowed knees and vnfained lips we powre out before thy presence We acknowledge O Lord our owne frailetie and vnworthinesse and how that all men liuing are but vanitie euen as the grasse in the field which to day flourisheth and to morrow withereth away as the smoke in the furnace the bubble in the water or the could that swiftly passeth away and is no more seene So soone also fedeth away our time and our yeeres come to an end Thou onely O Lord knowest the number of our dayes and appointest vs our bounds which we cannot passe We confesse O most mercifull God that wee haue sinned against heauen and against thee and are no more worthy to be called thy children no nor to tread vpon the earth or to haue the light of the Sunne to shine vpon vs but rather to bee burned with fire drowned in the waters swallowed vp of the earth ouerwhelmed with mountaines or deuoured with wilde beasts fowles of the ayre Our transgressions and sinnes are so great so grieuous and many in number wherewithall wee haue and doe dayly offend thy Maiestie both in thought word and deed that our weake consciences being loden and burthened with the remembrance of them are afraid to approch into thy presence for feare of thy wrath and iust iudgement Yet O Lord forsomuch as thy mercy is aboue all thy workes and because thou art a gentle pitifull God long-suffering and full of compassion and wouldest not the death of a sinner but rather that hee conuert and liue We are therefore the bolder not of our selues but in the name of thy deare Son Iesus Christ with whom thou art well pleased to call vpon thee for mercy and comfort That it would please thee of thy gracious goodnes to forgiue and blot out of thy remembrance all our sinnes and wickednes and neuer hereafter to impute them vnto vs. Regard not good Lord our deserts which is death and damnation but be mindfull of thy louing promises in Iesus Christ our Sauiour who in all temptations of the Diuell the World and the Flesh is our onely Rocke and sure stay and defence and neuer shrinketh from those which be wrapped in woe and misery Comfort O Lord this thy Seruant vpon whom thou hast laid the scourge of sicknes and rod of visitation as a sure token and pledge of thy loue and fatherly good wil towards him for whom thou louest those thou correctest not to destruction but to amendment and saluation Thou hast promised that wheresoeuer two or three are gathered together in thy name thou wilt grant their requests We therefore thy humble seruants here assembled according to thy blessed commandement doe cry and call vpon thee with feruant hearts to be mercifull to this thine afflicted creature that it would please thee eyther to release his smart and pain in thy good time and so to restore him to his former health or else to grant him aboundantly the graces of thy holy Spirit that with patience and meeke mind he may abide such tryall as it shall please thy godly Maiestie to lay vpon him That neither the tyrannie of Satan griefe of sicknes loue of the world terrour of hell infirmitie of the flesh remembrance of sinne or feare of death withdraw him from thee and thy sweet promises in his Lord and Sauiour Iesus Christ who came not for the iust but to call sinners to repentance So guide him good Lord by thy blessed Spirit in his great and last iourney that passing quietly all troubles of this transitorie world and this painefull pilgrimage once ended he may safely by thy mighty power bee conducted to the Hauen of continuall quietnes and rest which is the Kingdom of Heauen there reigne with Abraham Isaac and Iacob and all the holy company of Angels and Saints in perpetuall ioy and safety which thou hast prepared and promised for all thine elect children and faithfull seruants from the beginning of the world Grant this O heauenly Father which wee haue prayed for in the behalfe of this thy poore and pensiue prisoner and all other things necessarie for our saluation and thy glory through our Lord and Sauiour Iesus Christ In whose holy name wee beseech thee from the bottome of our hearts saying Our Father which art in Heauen c. A comfortable Prayer against desperation O God the Father of our Lord Iesus Christ continue thy goodnes towards vs vnworthy wretches which do heere with contrite hearts and bowed knees appeale vnto the height of thy mercy Beseeching thee O Father â—o to remember the contempt and iniury thou hast receiued at our hands but pardon our passed faults and accept the pitifull Passion of thy deare Sonne in full satisfaction of our transgression Let his precious bloud wipe away and wash all our filthines Let his wounds heale the sores of our sinnes and let the holy oblation of himselfe present our prayers acceptable and blamelesse before thy Maiestie Let no sinne bee so great and grieuous in our eyes that it plucke away hope of pardon No offence so ponderous that it may be â—â—le to ouercome thy goodnes All haue sinned and haue neede of thy mercy which thou offerest aboundantly to euery one that faithfully asketh the same of thee Our wickednes O Lord cannot exceed thy merits The greater the sinner is on whom thou bestowest thy compassion so much the greater is thy glory And therefore
all things therein contained as Angels Archangels Men Women Children the beasts of the field the fishes in the Sea the Fowles of the Ayre and the Fruits of the Earth which all were made at thy Word and are subiect to thy power to vse at thy good will pleasure as seemeth best to thy Maiesty whether it bee to honour or dishonour saluation or condemnation We entirely beseech thee of thy goodnes O Lord and that with sorrowfull hearts trickling teares watery cheekes and groning spirits to be mercifull vnto vs all here assembled and to all thy people vexed with woe throughout the wide world but especially at this present we heartily desire thee to looke downe from heauen with the eyes of compassion and pitie vpon this thy creature and workmanship of thy hands who is now grieuously vexed and tormented in mind O Lord enter not into iudgement with thy seruants for then no flesh can be saued in thy sight We acknowledge O Lord that wee are miserable sinners vnworthy to lift vp our eyes to heauen or to gather vp the crums which fall from thy table Yet notwithstanding wee humbly beseech thee O deare Father not to deale with vs according to our deserts which is euerlasting death vtter shame and confusion hell fire perpetuall paine and damnation But according to thy accustomed clemency take from vs all ignorance hardnes of heart desperation and all the wyly suggestions and grieuous temptations of Satan our old enemy Let not the Diuell O Lord nor any hellish hound spoile thine inheritance which thou hast bought with the price of the precious bloud of thy deare Sonne our Sauiour Iesus Christ Thou onely O Lord reignest in heauen in glory in earth in mercy and in hell in iudgement Thou onely art the author of life death sicknes and health ioy and paine It is thou which castest downe to hell and raisest vp againe to heauen yea it is thou and none other which giuest thy holy Spirit to bee a comfort to thine elect people and sometimes troublest their minds with illusions and vanities suffering Satan the roring Lyon and his Ministers to haue dominion for a time ouer them as appeareth at this present by thy iust iudgement declared and inflicted vpon this comfortlesse cayâ—ife thy poore prisoner and afflicted creature vnto the great anguish and torment of his soule and body to the discomfort of his wife friends and kinsfolke and to the terrour and feare of all that euer heare or see him in this wofull case O Lord thy iudgements are deepe and thy counsell vnsearchable and vnworthy are wee to know the counsels and secrets of the Highest much lesse ought wee curiously to search to vnderstand the causes of this woe and the occasion of this thy plague and grieuous crosse laid vpon this miserable man Notwithstanding whether thou hast thus visited him for his former sinnes and by that meanes to call him to repentance and amendment of life or to exercise his faith by the tryall of thy iustice or for the terrour and warning of all those that see or heare of him that they may therby feare thy name acknowledge thy power auoid thy heauy displeasure repent their sinfull liuing and call to thee betimes for mercie and grace or else to the end to shew thy great might glory vpon him and so to signifie vnto all people that thou art God alone that rulest both heauen and earth that stayest the madnes of the people and the furiousnes of the Fiend or for what cause so euer it bee that thou hast laid thy heauy hand of iudgement vpon him Yet wee humbly beseech thee O Lord God not of our selues or for our selues but in the bowels of thy deare Sonne Iesus Christ whom thou hast made the Redemption of the world to mitigate thy sury by tender mercy asswage thy wrath and stay thy heauy hand already begunne and continued in fraile flesh Let not the Diuell nor all the powers in hell tempt him aboue that which hee shall be able through Christ his Sauiour to beare O Lord restore in him of thy goodnes whatsoeuer hath been decayed by the malice or suggestion of Satan or by his owne frailtie and wicked disposition or by any his enemies the flesh world Diuell or sinne We confesse vnto thee O Lord that sinne is rife in vs the flesh is fraile the world is wicked and the Diuell is most malicious O Lord God among these so many and mischieuous enemies what shall we deuise to do Whithershal we fly There is no way with vs but one wee must lift vp our eyes our hands and our hearts vnto thee O Lord Our help is from aboue our victory proceedeth from thy grace and Throne of thy Maiestie To heauen therefore wee lift vp both heart hands eyes and all our powers and vnto thee O gracious Lord we call and cry for helpe Breake the heauens come down O Lord let our prayers pierce thine eares Arise O God and scatter thine enemies and ours stay the race of Satan thon that art the glory of Sion and strength of Israel take from him his weapons and harnesse wherewith he goeth about to spoile thine Inheritance Bruze and breake the head of Leuiathan that subtill Serpent which seeketh nothing but our destruction Weaken his force disperse and confound all his politique practices whereby hee dayly goeth about to ouerthrow thy seeble flocke Let not this ramping and roring Lyon deuoure vs but chain him vp and tye him short halter and bridle his cruell deuices wherewithall hee worketh woe vnto thy seruants and Saints for he can doe nothing without thy permission thou which rulest the raging of the Sea that it cannot passe her bounds and hast Satan fettered and fast bound in chaines so that he cannot doe what hee would but what pleaseth thee for thy mercy hath conquered his cruelty to our great comfort Thou hast commanded vs to call vpon thee in the day of our trouble and thou wilt deliuer vs and we shall glorifie thee Thou hast also promised in thy holy Word to grant our godly Petitions saying vnto vs like a most louing Father Aske and you shall haue Seeke and you shall finde Knocke and it shall be opened vnto you We aske of thee with pensiue soules and would gladly obtaine mercy and forgiuenes of all our offences We seeke and would gladly finde that which wee haue lost by our vnthankefulnes and sinne we knock at the gate of Grace and will neuer cease knocking vntill thou open vnto vs the bowels of compassion and pitie and grant vs the feeling of thy good graces to the full satisfaction and quieting of our troubled spirits carefull consciences Therefore O God the Father God the Son and God the holy Ghost heare our prayers and grant our humble requests which with sobbing sighs contrite hearts cry vnto thee for succour O Lord haue mercy vpon vs haue mercy vpon vs most mercifull Father and for thy Sonne Iesus Christs
And I beleeue that they which continue in this Church on earth shall after the Resurrection general Iudgement obtaine euerlasting life and rest from their labors which life and perpetuall peace God grant mee and all his children And from this Church I pray God I neuer at any time swarue or decline either in faith doctrine life or Religion but that I may dye liue therin And I humbly beseech God euen w th al my heart to kindle increase this Faith in me that this hope being stedfastly fixed in my heart I may towards mine end cry and call with the Saints of God and with a good Apoc. 22. 20. conscience Come Lord Iesu come quickly and hasten thy Kingdome that wee may raigne with thee in perpetuall ioy in the life euerlasting Amen The protestation of the Sicke I A wretched sinner redeemed with the precious bloud of my Lord and Sauiour Iesus Christ do protest here before you all that with a free and franke heart I doe pardon and forgiue all people which by any manner of meanes haue spoken thought or wrought mee iniury either in word writing or deed whatsoeuer Desiring that as I know assuredly in my heart and conscience that I am reconciled to God So in like manner I may bee reconciled to the world And therefore I most heartily pray as wel all you that bee heere present before me as others that be absent to forgiue mee wherein soeuer I haue offended you being most willing to part out of this world in the fauour of God and good men I protest and acknowledge that I haue beene a grieuous and horrible sinner all my dayes both in thought word and deede And that I haue not liued so vpright and holy before my Lord God and the world as I ought to haue done I acknowledge my offences to be mo in number then the Starres of Heauen or the sands in the Sea for my negligence in not doing that which is good and my dayly transgressions in committing the things which are euill are infinite I acknowledge that all my life hath been such as looking my selfe now at last in the glasse of my conscience I find daily confusion and my minde and body so blemished with spots of vncleannes and filthinesse that I may be ashamed to looke God in the face or once to lift vp mine eyes towards Heauen Therefore I fall downe to the earth with the poore Publican and with lowly spirit and humble minde I aske mercie and forgiuenes of my Lord God being sorry in my heart that euer I offended this my deare Father and beeing fully purposed with my selfe if God restore my former health neuer so grieuously to offend him againe but to auoid Vice embrace Vertue yea to hate and abhorre the sinne which before I loued and wholly to conforme my selfe to the will of God in his Word I doe protest that albeit 3 I haue thus grieuously and many wayes offended God yet I doe not despayre nor distrust the louing mercy of my sweet Sauiour and Redeemer Iesus Christ But I hope by the merit of his death and Passion and not mine own merits which are nothing but a loathsome life to be partaker of the heauenly inheritance I protest furthermore that I do beleeue that this holy Passion of Iesus Christ is a sure Rocke Refuge and defence wherevnto I may boldly trust and stay my selfe And therefore in all aduersitie and trouble I set the same against my inuisible enemies as a strong Tower bulwarke or spirituall harnesse wherewithall the faithfull Souldiour and Seruant of Christ ought to bee armed Assuring my selfe that the punishment of all my sinnes is thereby fully discharged the ransome paid and the obligation whereby I was tyed to the Law cancelled and that the vertue of this Passion of Christ pertaineth not onely to others but also to me I protest before the omnipotent God and before all his holy Angels and Saints that I couet desire to end my life in that faith which becommeth a true Christian and the Child of God That is I beleeue all the Canonicall Scriptures mentioned in the Old and New Testament and set downe by the holy Prophets of God and the Apostles of his Sonne Christ as the Pen-men and writers but instinct and prompted by the holy Ghost the finger of God as the Author and Inditer which haue been from time to time and in all ages receiued and beleeued of the true Catholike Church and Congregation of Iesus Christ So that if through the tentation or suggestion of the Diuell or being oppressed with the violence or smart of sicknesse I should thinke speake or doe any thing contrarie to this my confession and protestation made I doe now beforehand vtterly debarre and reuoke the same and doe witnesse and confesse before God and you that by no means I will willingly consent or yeeld my selfe in the knowledge and vnderstanding of my heart to any such thoughts words or workes Finally I protest that I reioyce in Spirit for the sweet mercy and merits which I feele inwardly to bee offered mee by the death of Christ Iesus And I doe giue most hearty thankes vnto God the Father my Creator for his graces offerd vnto me in his deare Sonne my Sauiour by whose vnspeakeable goodnes I trust I shall dye the Seruant of God and into whose holy hands and tuition I commend my body and soule both now and in the houre of my death Amen The second dutie of the sicke Person THe second thing that is requisite in a sicke person is faithfull heartie Prayer to God either for his speedy deliuerance out of all woe and wretchednesse or else for constancie in his conflict and patience in his paine A godly metion or Meditatation before Prayer In which we craue for Grace Faith and Patience O Lord I am very sick my body is weake my strength faileth me my sinnewes shrink my hands and my feete waxe feeble mine eyes dazell and lose their sight all things are vnsauourie to me my flesh putrifyeth my breath stinketh my heart panteth and my life draweth to an end I perceiue there is but one way with me The Lord bee mercifull vnto mee and bee my guide in this my last iourney goe I must death is at doore with his dart readie to strike hee stealeth neerer and neerer towards mee he is euen now at my bed-side ready to worke his feate I cannot preuent him neither can I auoid or flye from him Therefore O Lord I make haste to runne to thee for succour which art the true Physician both of bodie and soule Heale mee O Lord and I shal be whole preserue mee and I shall be safe vnder thy protection for thou beeing my defence and shield I need not to feare the force of any foe But who am I O mercifull God that beggeth so boldly at the doore of thy mercy I am a sinner and in sinne I was begotten of my Father and
me O Lord a fit sacrifice for thy selfe by punishing my fleshly body and pardoning my sinfull soule Grant mee perfect remembrance of the houre of my death last gaspe that I may thankefully take this thy fatherly visitation and willingly beare my crosse after thy deare Son Iesus Christ my Sauiour O Lord prepare me for the good houre which thou hast appointed for the deliuerie of my soule out of this wretched world settle my thoughts and fixe my faith on the life to come that I neuer shrinke from thee and thy sauing health what paine or torment soeuer thou inflictest vpon mee here on earth yet deare Father let heauen be my reward in the end Finally so dispose of me good Lord as may be most meete for thy glory and mine own saluation in Christ Iesus my mercifull Redeemer and Sauiour to whom with thee and the holy Ghost be all honour power and praise world without end Amen A Prayer to be said in the pangs of Death O Infinite Deitie and vnmeasurable goodnes O blessed and glorious Trinitie O perfect loue and charitie haue mercy on mee and open the bowels of compassion vpon mee a wretched sinner wrapped in woe and ouerwhelmed with anguish of soule and vexation of spirit Into thy hands O Lord I wholly commit and resigne my selfe make haste O Lord to deliuer mee for it is high time My flesh trembleth my bones are brused mine eyes wax dimme my strength faileth my heart panteth and my sorrow and paine euery way increaseth O mercifull Creator shew mercy to thy creature In thee O Lord alone is all my trust In my misery and smart I haue no other to make my mone vnto but onely to thee O thou preseruer of men Therefore forsake me not vtterly but stand by me and with comfort relieue me in this my extremitie and last combate Stretch out thine arme O Lord and hold thy hands of pitie ouer me that lyeth here in woe and misery O Iesu O sweet Iesu mercie O Sonne of Dauid haue mercie vpon me O Father of Heauen help me O holy Spirit of God confirme comfort me O God the Father God the Sonne and God the Holy Ghost three persons and one God haue mercie vpon me O Iesus my sweet Sauiour receiue my silly soule into thy holy hands Place it O LORD for thy mercie sake with thine owne selfe in thy heauenly Kingdome among thine holy Angels and Saints O my good God and my heauenly Father pitie my case ease my paine comfort my soule and be mercifull vnto me Lord shew the light of thy louing countenance vpon mee And in the houre of my death strengthen my faith So that my body returning to the earth from whence it came my soule may ascend to thee which gaue it and at the day of doome generall iudgement when they shall both meete againe they may rise to life euerlasting thorow our Lord and Sauiour Iesus Christ Amen Short Petitions collected for the Sicke Partly out of other Authors BEhold O gracious Father the body of thy deare Sonne all to rent and torne and remember I most humbly beseech thee of how small base substance I am Behold O good God the grieuous paine Passion of Christ my Redeemer and forgiue the sinnes of me thine vnworthy and vnprofitable Seruant which am therby redeemed O Lord looke downe from Heauen incline thine eares vnto my prayers confort my sobbing soule cheere my carefull conscience increase my faith forgiue me my sinnes and haue mercy vpon me through Iesus Christ my Sauiour Amen O Lord I beseech thee mercifully heare my prayers and spare mee which doe confesse my sinnes to thee that I whose conscience by sin is accused by thy mercifull pardon may be absolued through Iesus Christ our Lord. Amen O GOD the Father which made mee blesse mee O God the Sonne which redeemed me preserue mee O God the holy Ghost which sanctifieth me confirme and strengthen me The blessing defence and sauing health of the Almighty God the Father the Sonne and the holy Ghost preserue mee from all euill and bring mee to euerlasting life through Iesus Christ our Lord. Amen Glory be to thee O Father my Maker Glory be to thee O Sonne my Redeemer and glory bee to thee O holy Ghost my Comforter from age to age from posteritie to posteritie both here and in the world to come and let all people say Amen The peace of our Lord Iesus Christ and the power of his Passion the prayers of his Elect the Communion of Saints the sword of the Spirit and the shield of Faith bee betwixt mee and all mine enemies bodily and ghostly publike and priuate visible and inuisible both now and in the very houre of my death Amen O Lord into thy hands I commend my Spirit Thou hast redeemed mee O Lord thou God of Truth Lord Iesu at thy pleasure and at the time which may be acceptable vnto thee receiue my spirit into thy heauenly Kingdome Amen The third Dutie of the Sicke THe third and last duty of the sicke person is to be patient in his sicknes or any other aduersitie willingly to beare the burthen of Christs Crosse so to follow him for the better performance wherof I haue thought good to annex to the premisses this short Treatise of Patience wherein I will obserue this order First I will perswade by Precepts to suffer aduersitie and all kinde of calamitie Secondly I wil produce out of the Scriptures some speciall and particular examples which may prouoke vs both to suffer affliction and to be patient therein Thirdly I will shew some Reasons to allure vs thereunto 1. Precepts perswading FIrst it is an old saying Patience in aduersitie is a goodly vertue and truely so it is and Patience is a rare vertue and so it may well bee because it is so seldome seene and neuer so seldome as in these our dayes wherein wee haue many motions to euill but few or none to that which is good We offer wrong we will take none Wee giue shrewde words to others wee can brooke none towards our selues Wee haue Eagles eyes to espy a mote in our Brothers eye but like blinde buzzards wee see none at all in our owne We complaine of euery griefe in our selues bee it neuer so little wee pitie none in others bee it neuer so great And therefore we had need both of Precepts to perswade and Examples to prouoke but I feare neither the one nor the other will preuaile or take place in vs. And why Mens hearts are steeped in bitter gall their hands are cruell their feete swift to shead bloud their braine busie to inuent mischiefe And to speake the truth without flattery Loue is lost Charitie is cold Faith is not to be found Pietie maketh mone being pinched by aduersitie and patience is gone beeing forced by extremity Wel what is to bee done in this wofull case Wee must comfort our selues with sentences and examples which are written for our
increase in the fulnesse of our Sauiour Christ Behold vs with the eye of thy mercie and vouch safe to defend vs that commit our selues wholly vnto thee both now and euermore Giue vnto vs a heart alwayes affected to honour thee a minde euer meditating of thy righteousnesse and a spirit burning with zeale of thy worship that wee may warily stand vpon our guard and neuer yeeld to the treacherie of the Aduersarie Blesse and prosper our enterprises O Lord that whatsoeuer we take in hand we may by thy direction bring it to good successe and euermore praise thy holy Name for thy gracious assistance and singular goodnes grant this O Father for Iesus Christ his sake our onely Sauiour and redeemer An Euening Prayer GOod God the Creator and Maker of all mankinde seeing it hath pleased thee of thy diuine prouidence to ordaine the night as a meane to deliuer vs from the trauels of the day and to minister ease and gladnes to the wearied limmes of our bodies to the great comfort and refreshing of the same by the fruitiō of quiet sleepe and rest according to humane nature wee beseech thee therefore O Lord of thy vnspeakeable goodnesse and mercie to bee our watchman and defender this night that wee bee not ouercome by fantasies dreames or other illusions but that through thy permission wee may take such quiet rest and voluntarie sleepe as nature requireth though our grosse sences are at such times stopped yet vouchsafe euer to grant vs the assistance of thy grace and holy Spirit that our soules may respect the comming of thy Sonne our Sauiour Iesus Christ that at what time soeuer he calleth we may bee sound watchfull and continually ready to performe his will that after this life ended wee may eternally rest in glory and as the brightnesse of the Sunne doth in the morning disperse the darke clouds and thicke mists from the face of the earth whereby the same was before couered with darknesse so wee humbly beseech thee vouchsafe to disperse and bury our sinnes in the bloud and obedience of thy deare Sonne which doe as it were shadow vs from the bright beames of thy fauourable countenance and euermore assist vs with thy gracious goodnes that our sleepe may be so healthfull vnto vs that wee with willing mindes arising in the morning may vtterly shake off all manner of drowsinesse and make haste to exercise our selues in such Christian labours as thy diuine prouidence hath ordained vs vnto to the aduancement and renowne of thy holy name credit of thy Church comfort and reliefe of our Christian Brethren and our euerlasting saluation In mercy grant this O Lord we beseech thee for Iesus Christ his sake our onely Redeemer and Sauiour vnto whom with thee and the holy Ghost be all power and dominion for euer Amen A Table of the principall matters contained in this Booke A Preparatiue for the Sicke fol. 1. God doth visit vs diuers wayes fol. 20. In Gods visitation consider three things fol. 23. The first Dutie of the Pastor fol. 24. Examples of Temporall Questions fol. 25. Examples of Spirituall Questions fol. 55. The second Dutie of the Pastor fol. 84. The first Psalme fol. 87. The second Psalme fol. 95. The third Psalme fol. 100. A pithy Prayer for a Patient being pained with Sicknesse fol. 112. A comfortable Prayer against Desperation fol. 122. An effectuall Prayer for those which be Lunaticke or possessed with any euill spirit fol. 137. A fruitfull Prayer in time of any common sicknesse or Plague fol. 159. The third Dutie of the Pastor fol. 177. The fourth Dutie of the Pastor fol. 201. Consolation against Damnation fol. 219. The summe of the Beliefe confessed fol. 250. The Protestation of the Sicke fol. 274. The second Dutie of the sicke Person fol. 283. A godly motion or Meditation before Prayer In which wee craue for Grace Faith Patience fol. 284. A fruitfull Prayer for the assistance of God in the extremitie of sicknes fol. 289. A pithy and profitable Prayer when we are in danger of Death wherein wee commit our selues to God renounce the world craue pardon for our sinnes and forgiue fol. 296. A Prayer to be said in the pangs of Death fol. 303. Short Petitions collected for the Sicke fol. 307. The third Dutie of the Sicke fol. 311. Precepts perswading fol. 313. Two Examples prouoking fol. 332. Three reasons alluring fol. 382. A generall and fruitfull Prayer for all Christians to be reuerently said at altimes Morning Euening Night or Day fol. 396. A Morning Prayer f. 409. Euening Prayer fol. 412.