THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
months which were read the day before So that the Psalter may begin again the first day of the next month ensuing And whereas the CXIX Psalm is divided into XXII Portions and is over long to be read at one time It is so ordered that at one time shall not be read above four or five of the said Portions And at the end of every Psalm and of every such part of the CXIX Psalm shall be repeated this Hymn Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Note That the Psalter followeth the Division of the Hebrews and the Translation of the Great English Bible set forth and used in the time of King Henry the Eighth and Edward the Sixth ¶ The Order how the rest of the holy Scripture is appointed to be read THe Old Testament is appointed for the first Lessons at Morning and Evening Prayer so as the most part thereof will be read every year once as in the Kalendar is appointed The New Testament is appointed for the second Lessons at Morning and Evening Prayer and shall be read over orderly every year thrice besides the Epistles and Gospels except the Apocalyps out of which there are only certain proper Lessons appointed upon divers Feasts And to know what Lessons shall be read every day look for the day of the month in the Kalendar following and there ye shall find the Chapters that shall be read for the Lessons both at Morning and Evening Prayer Except only the Moveable Feasts which are not in the Kalendar and the immoveable where there is a blank left in the Column of Lessons the proper Lessons for all which days are to be found in the Table of proper Lessons And note that whensoever proper Psalms or Lessons are appointed then the Psalms and Lessons of ordinary course appointed in the Psalter and Kalendar if they be different shall be omitted for that time Note also that the Collect Epistle and Gospel appointed for the Sunday shall serve all the week after where it is not in this Book otherwise ordered ¶ Proper LESSONS to be read at Morning and Evening Prayer on the Sundays and other Holidays throughout the Year ¶ Lessons proper for Sundays Sundays of Advent ¶ Mattins ¶ Evensong The first Isaiah 1. Isaiah 2. 2 5 24 3 25 26 4 30 32 Sundays after Christmas   The first 37 38 2 41 43 Sundays after the Epiphany   The first 44 46 2 51 53 3 55 56 4 57 58 5 59 64 6 65 66 Septuagesima Gen. 1 Gen. 2. Sexagesima 3 6 Quinquagesima Lent 9 to vers 20 12 First Sunday 19 to vers 30 22 2 27 34 3 39 42 4 43 45 5 Exod. 3.  Exod. 5.  6 1 Lesson 9 10 2 Lesson Matth. 26. Heb. 5 to v. 11 Easter-day   1 Lesson Exod. 12. Exod. 14. 2 Lesson Rom. 6. Acts 2. v. 22. Sundays after Easter   The first Numb 16. Numb 22. 2 23 24. 25 3 Deut. 4. Deut. 5. 4 6 7 5 8 9 Sunday after Ascension-day 12 13 Whitsunday   1 Lesson Deut. 16. to v. 18. Isaiah 11. 2 Lesson Acts 10. v. 34. Acts 19 to v. 21. Trinity Sunday   1 Lesson Gen. 1. Gen. 18. 2 Lesson Matth. 3. 1 John 5. Sundays after Trinity   The first Josh 10. Josh 23. 2 Judges 4. Judges 5. 3 1 Sam. 2. 1 Sam. 3. 4 12 13 5 15 17 6 2 Sam. 12. 2 Sam. 19. 7 21 24 8 1 King 13. 1 King 17 9 18 19 10 21 22 11 2 King 5. 2 Kings 9. 12 10 18 13 19 23 14 Jerem. 5. Jerem. 22. 15 35 36 Sund. after Trin. ¶ Mattins ¶ Evensong 16 Ezek. 2. Ezek. 13. 17 14 18 18 20 24 19 Dan. 3. Dan. 6. 20 Joel 2. Micah 6. 21 Habak 2. Prov. 1. 22 Prov. 2. 3 23 11 12 24 13 14 25 15 16 26 17 19 ¶ Lessons proper for Holidays  ¶ Mattins ¶ Evensong S. Andrew Prov. 20. Prov. 21. S. Thomas the Apostle 23 24 Nativity of CHRIST   1 Lesson Isai 9. to ver 8. Isai 7. ver 10. to ver 17. 2 Lesson Luk. 2. to ver 15 Titus 3. ver 4. to v. 9. S. Stephen   1 Lesson Prov. 28. Eccles 4. 2 Lesson Acts 6. vers 8. and ch 7. to vers 30. Acts 7. v. 30. to v. 55. S. John   1 Lesson Eccles 5. Eccles 6. 2 Lesson Apoc. 1. Apoc. 22. Innocents day Jer. 31. to ver 18. Wisd 1. Circumcision   1 Lesson Gen. 17. Deut. 10. v. 12. 2 Lesson Rom. 2. Colos 2. Epiphany   1 Lesson Isaiah 60. Isaiah 49. 2 Lesson Luk. 3. to v. 23. Joh. 2. to v. 12. Conversion of St. Paul   1 Lesson Wisd 5. Wisd 6. 2 Lesson Act. 22. to v. 22. Acts 26. Purification of the Virgin Mary Wisd 9. Wisd 12. S. Matthias 19 Ecclus 1. Annunciation of our Lady Ecclus 2. 3 Wednesday before Easter   1 Lesson Hos 13. Hos 14. 2 Lesson Joh. 11. v. 45.  Thursday before Easter   1 Lesson Dan. 9. Jerem. 31. 2 Lesson John 13.  Good Friday   1 Lesson Gen. 22. to v. 20 Isa 53. 2 Lesson John 18. 1 Pet. 2. Easter Even   1 Lesson Zec. 9. Exod. 13. 2 Lesson Luk. 23. v. 50. Heb. 4. Munday in Easter week   1 Lesson Exod. 16. Exod. 17. 2 Lesson Matth. 28. Acts 3. Tuesday in Easter week   1 Lesson Exod. 20. Exod. 32. 2 Lesson Luk. 24. to v. 13 1 Cor. 15. S. Mark Ecclus 4. Ecclus 5. S. Philip and S. Jacob. ¶ Mattins ¶ Evensong 1 Lesson 7 9 2 Lesson John 1. v. 43.  Ascension-day   1 Lesson Deut. 10. 2 Kings 2. 2 Lesson Luk. 24. v. 44. Eph. 4. to v. 17. Munday in Whitsun-week   1 Lesson Gen. 11. to v. 10. Num. 11. v. 16. to v. 30. 2 Lesson 1 Cor. 12. 1 Cor. 14. to v. 26. Tuesday in Whitsun week   1 Lesson 1 Sam. 19. v. 18. Deut. 30. 2 Lesson 1 Thess 5. v. 12. to v. 24. 1. John 4. to v. 14. S. Barnabas   1 Lesson Ecclus 10. Ecclus 12. 2 Lesson Acts 14. Act. 15. to v. 36. S. John Baptist   1 Lesson Malach. 3. Malach. 4. 2 Lesson Matth. 3. Mat. 14. to v. 13. S. Peter   1 Lesson Ecclus 15. Ecclus 19. 2 Lesson Acts 3. Acts 4. S. James Ecclus 21. Ecclus 22. S. Bartholomew 24 29 S. Matthew 35 38 S. Michael   1 Lesson Gen. 32. Dan. 10. v. 5. 2 Lesson Acts 12. to v. 20. Jud. v. 6. to v. 16. S. Luke Ecclus 51. Job 1. S. Simon and S. Jude Job 24 25. 42 All Saints   1 Lesson Wis 3. to v. 10. Wis 5 to v. 17. 2 Lesson Heb. 11. v. 33. c. 12. to v. 7. Apoc. 19. to v. 17. ¶ Proper Psalms
Friday and Saturday after the first Sunday in Lent the Feast of Pentecost September 14. December 13. III. The three Rogation-days being the Munday Tuesday and Wednesday before Holy Thursday or the Ascension of our Lord. IV. All the Fridays in the Year except Christmas day Certain Solemn Days for which particular Services are appointed I. THe Fifth of November being the day of the Papish Conspiracy II. The Thirtieth day of January being the day of the Martyrdom of King Charles I. III. The Nine and twentieth day of May being the day of the Restitution of the King and Royal Family and Restauration of the Government after many years interruption A TABLE of the Moveable Feasts Calculated for Fourty YEARS The Year of our LORD Golden Number The Epact Dominical Letter Sund. after Epiph. Septuagesima Sunday The first day of Lent Easter-day Rogation Sunday Ascension-day Whitsunday Sundays after Trin. Advent-Sunday 1661 9 9 F 4 Feb. 10 Feb. 27 Apr. 14 May 19 May 23 June 2 24 Dec. 1 1662 10 20 E 2 Jan. 26 12 Mar. 30 4 8 May 18 26 Nov. 30 1663 11 1 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1664 12 12 C B 4 7 Feb. 24 10 15 19 May 29 24 27 1665 13 23 A 2 Jan. 22 8 Mar. 26 Apr. 30 4 14 27 Dec. 3 1666 14 4 G 5 Feb. 11 28 Apr. 15 May 20 24 June 3 24 2 1667 15 15 F 3 3 20 7 12 16 May 26 25 1 1668 16 26 E D 1 Jan. 19 5 Mar. 22 Apr. 26 Apr. 30 10 27 Nov. 29 1669 17 7 C 4 Feb. 7 24 Apr. 11 May 16 May 20 30 24 28 1670 18 18 B 3 Jan. 30 16 3 8 12 22 25 27 1671 19 29 A 6 Feb. 19 Mar. 8 23 28 June 1 June 11 23 Dec. 3 1672 1 11 G F 4 4 Feb. 21 7 12 May 16 May 26 25 1 1673 2 22 E 2 Jan. 26 12 Mar. 30 4 8 18 26 Nov. 30 1674 3 3 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1675 4 14 C 3 Jan. 31 Feb. 17 4 9 13 May 23 25 28 1676 5 25 B A 2 23 9 Mar. 26 Apr. 30 4 14 27 Dec. 3 1677 6 6 G 5 Feb. 11 28 Apr. 15 May 20 24 June 3 24 2 1678 7 17 F 2 Jan. 27 13 Mar. 31 5 9 May 19 26 1 1679 8 28 E 5 Feb. 16 Mar. 5 Apr. 20 25 29 June 8 23 Nov. 30 1680 9 9 D C 4 8 Feb. 25 11 16 20 May 30 24 28 1681 10 20 B 3 Jan. 30 16 3 8 12 22 25 27 1682 11 1 A 5 Feb. 12 Mar. 1 16 21 25 June 4 24 Dec. 3 1683 12 12 G 4 4 Feb. 21 8 13 17 May 27 25 2 1684 13 23 F E 2 Jan. 27 13 Mar. 30 4 8 18 26 Nov. 3 1685 14 4 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1686 15 15 C 3 Jan. 31 Feb. 17 4 9 13 May 23 25 28 1687 16 26 B 2 23 9 Mar. 27 1 5 15 26 27 1688 17 7 A G 5 Feb. 12 Mar. 1 Apr. 15 20 24 June 3 24 Dec. 2 1689 18 18 F 2 Jan. 27 Feb. 13 Mar. 31 5 9 May 19 26 1 1690 19 29 E 5 Feb. 16 Mar. 5 Apr. 20 25 29 June 8 23 Nov. 30 1691 1 11 D 4 8 Feb. 25 12 17 21 May 31 24 29 1692 2 22 C B 2 Jan. 24 10 Mar. 27 1 5 15 26 27 1693 3 3 A 5 Feb. 12 Mar. 1 Apr. 16 21 25 June 4 24 Dec. 3 1694 4 14 G 4 4 Feb. 21 8 13 17 May 27 25 2 1695 5 25 F 1 Jan. 20 6 Mar. 24 Apr. 28 2 12 27 1 1696 6 6 E D 4 Feb. 9 26 Apr. 12 May 17 21 31 24 Nov. 29 1697 7 17 C 3 Jan. 31 17 4 9 18 23 25 28 1698 8 28 B 6 Feb. 20 Mar. 9 24 29 June 2 June 12 22 27 1699 9 9 A 4 5 Feb. 22 9 14 May 18 May 28 25 Dec. 3 1700 10 20 G F 3 Jan. 28 14 Mar. 31 5 9 19 26 1 Note that the Supputation of the year of our Lord in the Church of England beginneth the Five and twentieth day of March. ¶ To find EASTER for ever Golden Number A B C D E F G I April 9 10 11 12 6 7 8 II March 26 27 28 29 30 31 April 1 III April 16 17 18 19 20 14 15 IV April 9 3 4 5 6 7 8 V March 26 27 28 29 23 24 25 VI April 16 17 11 12 13 14 15 VII April 2 3 4 5 6 March 31 April 1 VIII April 23 24 25 19 20 21 22 IX April 9 10 11 12 13 14 8 X April 2 3 March 28 29 30 31 April 1 XI April 16 17 18 19 20 21 22 XII April 9 10 11 5 6 7 8 XIII March 26 27 28 29 30 31 25 XIV April 16 17 18 19 13 14 15 XV April 2 3 4 5 6 7 8 XVI March 26 27 28 22 23 24 25 XVII April 16 10 11 12 13 14 15 XVIII April 2 3 4 5 March 30 31 April 1 XIX April 23 24 18 19 20 21 22 WHEN ye have found the Sunday Letter in the uppermost Line guide your eye downward from the same till ye come right over against the Prime and there is shewed both what Month and what Day of the Month Easter falleth that Year But note That the name of the Month is set at the left hand or else just with the figure and followeth not as in other Tables by descent but collateral THE ORDER FOR Morning and Evening PRAYER Daily to be said and used throughout the Year THE Morning and Evening Prayer shall be used in the accustomed place of the Church Chappel or Chancel Except it shall be otherwise determined by the Ordinary of the place And the Chancels shall remain as they have done in times past And here is to noted That such Ornaments of the Church and of the Ministers thereof at all times of their Ministration shall be retained and be in use as were in this Church of ENGLAND by the Authority of Parliament in the second Year of the Reign of King Edward the Sixth THE Order for Morning Prayer Daily throughout the YEAR ¶ At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow And then he shall say that which is written after the said Sentences WHen the wicked man turneth away from his wickedness that he hath committed and doeth that which is lawful and right he shall save his soul alive Ezek. 18.27 I acknowledge my transgressions and my sin is ever before me Psal 51.3 Hide thy face from my sins and blot out all mine iniquites Psal 51.9 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise Psal 51.17 Rent your heart and not your garments and turn
Yet lest the same Kneeling should by any Persons either out of ignorance and infirmity or out of malice and obstinacy be misconstrued and depraved It is here declared That thereby no Adoration is intended or ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any Corporal Presence of Christs Natural Flesh and Bloud For the Sacramental Bread and Wine remain Still in their very Natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all faithful Christians And the Natural Body and Bloud of our Saviour Christ are in Heaven and not here it being against the truth of Christs Natural Body to be at one time in more places then one The MINISTRATION of Publick BAPTISM of INFANTS to be used in the CHURCH ¶ THE People are to be admonished that it is most convenient that Baptism should not be administred but upon Sundays and other Holy-days when the most number of People come together as well for that the Congregation there present may testifie the receiving of them that be newly Baptized into the number of Christs Church as also because in the Baptism of Infants every man present may be put in remembrance of his own profession made to God in his Baptism For which cause also it is expedient that Baptism be ministred in the vulgar Tongue Nevertheless if necessity so require Children may be Baptized upon any other day ¶ And Note that there shall be for every male-child to be Baptized two Godfathers and one Godmother and for every female one Godfather and two Godmothers ¶ When there are Children to be Baptized the Parents shall give knowledge thereof over night or in the morning before the beginning of Morning Prayer to the Curate And then the Godfathers and Godmothers and the People with the Children must be ready at the Font either immediately after the last Lesson at Morning Prayer or else immediately after the last Lesson at Evening Prayer as the Curate by his discretion shall appoint And the Priest coming to the Font which is then to be filled with pure Water and standing there shall say Hath this Child been already Baptized or no ¶ If they answer No then shall the Priest proceed as followeth DEarly beloved forasmuch as all men are conceived and born in sin and that our Saviour Christ saith None can enter into the Kingdom of God except he be regenerate and born anew of water and of the Holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous mercy he will grant to this Child that thing which by nature he cannot have that he may be baptized with water and the Holy Ghost and received into Christs holy Church and be made a lively member of the same ¶ Then shall the Priest say Let us pray ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy baptism and by the baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie water to the mystical washing away of sin We beseech thee for thine infinite mercies that thou wilt mercifully look upon this Child wash him and sanctifie him with the Holy Ghost that he being delivered from thy wrath may be received into the ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally he may come to the land of everlasting life there to reign with thee world without end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for this Infant that he coming to thy holy Baptism may receive remission of his sins by spiritual regeneration Receive him O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall have seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that this Infant may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint Mark in the Tenth Chapter at the Thirteenth Verse THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept than from him how he exhorteth all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he will likewise favourably receive this present Infant that he will embrace him with the arms of his mercy that he will give unto him the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards this Infant declared by his Son Jesus Christ and nothing doubting but that he favourably alloweth this charitable work of ours in bringing this Infant to his holy Baptism let us faithfully and devoutly give thanks unto him and say ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the Knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he may be born again and be made an heir of everlasting Salvation through our Lord Jesus Christ who liveth and reigneth with thee and the Holy Spirit now and for ever Amen ¶ Then shall Priest speak unto the Godfathers and Godmothers on this wife DEarly beloved ye have brought this Child here to be baptized ye have prayed that our Lord Jesus Christ would vouchsafe to receive him to release him of his sins to sanctifie him with
Priest demand the Name of the Child which being by the Godfathers and Godmothers pronounced the Minister shall say DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of this world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of they life Answer I will ¶ Then the Priest shall say WE receive this child into the congregation of Christs flock and do * The Priest shall make a cross upon the childs forehead sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is by Baptism regenerate and grafted into the body of Christs Church let us give thanks to Almighty God for these benefits and with one accord make our prayers unto him that he may lead the rest of his life according to this beginning ¶ Then shall the Priest say WE yield thee most hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his Death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the Death of thy Son he may also be partaker of his Resurrection so that finally with the residue of thy holy Church he may be an Inheritour of thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then all standing up the Minister shall make this Exhortation to the Godfathers and Godmothers FOrasmuch as this child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the Ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this child may be virtuously brought up to lead a Godly and a Christian life remembring alway that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and be made like unto him that as he died and rose again for us so should we who are Baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ But if they which bring the Infant to the Church do make such uncertain answers to the Priests questions as that it cannot appear that the child was Baptized with Water In the Name of the Father and of the Son and of the Holy Ghost which are essential parts of Baptism then let the Priest Baptize it in the Form before appointed for Publick Baptism of Infants saving that at the dipping of the child in the Font he shall use this Form of words IF thou art not already Baptized N. I Baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen The MINISTRATION of BAPTISM to such as are of riper years and able to answer for themselves ¶ WHen any such Persons as are of riper years are to be Baptiezd timely notice shall be given to the Bishop or whom he shall appoint for that purpose a Week before at the least by the Parents or some other discreet Persons that so due care may be taken for their Examination whether they be sufficiently instructed in the Principles of the Christian Religion and that they may be exhorted to prepare themselves with Prayers and Fasting for the receiving of this holy Sacrament ¶ And if they shall be found fit then the Godfathers and Godmothers the People being assembled upon the Sunday or Holy-day appointed shall be ready to present them at the Font immediately after the second Lesson either at Morning or Evening Prayer as the Curate in his discretion wall think fit ¶ And standing there the Priest shall ask whether any of the Persons here presented be Baptized or no If they shall answer No then shall the Priest say thus DEarly beloved forasmuch as all men are conceived and born in sin and that which is born of the flesh is flesh and they that are in the flesh cannot please God but live in sin committing many actual transgressions and that our Saviour Christ saith None can enter into the kingdom of God except he be regenerate and born anew of water and of the holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous goodness he will grant to these persons that which by nature they cannot have that they may be baptized with water and the holy Ghost and received into Christs holy Church and be made lively members of the same ¶ Then shall the Priest say Let us pray ¶ And here all the Congregation shall kneel ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy Baptism and by the Baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie the element of water to the mystical washing away of sin We beseech thee for
ye that are judges of the earth 11 Serve the Lord in fear and rejoyce unto him with reverence 12 Kiss the Son lest he be angry and so ye perish from the right way if his wrath be kindled yea but a little blessed are all they that put their trust in him Domine quid multiplicati Psal 3. LOrd how are they increased that trouble me many are they that rise against me 2 Many one there be that say of my soul There is no help for him in his God 3 But thou O Lord art my defender thou art my worship and the lifter up of my head 4 I did call upon the Lord with my voice and he heard me out of his holy hill 5 I laid me down and slept and rose up again for the Lord sustained me 6 I will not be afraid for ten thousands of the people that have set themselves against me round about 7 Up Lord and help me O my God for thou smitest all mine enemies upon the cheek-bone thou hast broken the teeth of the ungodly 8 Salvation belongeth unto the Lord and thy blessing is upon thy people Cum innocarem Psal 4. HEar me when I call O God of my righteousness thou hash set me at liberty when I was in trouble have mercy upon me and hearken unto my prayer 2. O ye sons of men how long will ye blaspheme mine honour and have such pleasure in vanity and seek after leasing 3 Know this also that the Lord hath chosen to himself the man that is godly when I call upon the Lord he will hear me 4 Stand in awe and sin not commune with your own heart and in your chamber and be still 5 Offer the sacrifice of righteousness and put your trust in the Lord. 6 There be many that say Who will shew us any good 7 Lord lift thou up the light of thy countenance upon us 8 Thou hast put gladness in my heart since the time that their corn and wine and oyl increased 9 I will lay me down in peace and take my rest for it is thou Lord only that makest me dwell in safety Verba mea auribus Psal 5. POnder my words O Lord consider my meditation 2 O hearken thou unto the voice of my calling my King and my God for unto thee will I make my prayer 3 My voice shalt thou hear betimes O Lord early in the morning will I direct my prayer unto thee and will look up 4 For thou art the God that hast no pleasure in wickedness neither shall any evil dwell with thee 5 Such as be foolish shall not stand in thy fight for thou hatest all them that work vanity 6 Thou shalt destroy them that speak leasing the Lord will abhor both the bloud-thirsty and deceitful man 7 But as for me I will come into thine house even upon the multitude of thy mercy and in thy fear will I worship toward thy holy temple 8 Lead me O Lord in thy righteousness because of mine enemies make thy way plain before my face 9 For there is no faithfulness his mouth their inward parts are very wickedness 10 Their throat is an open sepulchre they flatter with their tongue 11 Destroy thou them O God let them perish through their own imaginations cast them out in the multitude of their ungodliness for they have rebelled against thee 12 And let all them that put their trust in thee rejoyce they shall ever be giving of thanks because thou defendest them they that love thy Name shall be joyful in thee 13 For thou Lord wilt give thy blessing unto the righteous and with thy favourable kindness wilt thou defend him as with a shield Evening Prayer Domine ne Psal 6. O Lord rebuke me not in thine indignation neither chasten me in thy displeasure 2 Have mercy upon me O Lord for I am weak O Lord heal me for my bones are vexed 3 My soul also is sore troubled but Lord how long wilt thou punish me 4 Turn thee O Lord and deliver my soul O save me for thy mercies sake 5 For in death no man remembreth thee and who will give thee thanks in the pit 6 I am weary of my groning every night wash my bed and water my couch with my tears 7 My beauty is gone for very trouble and worn away because of all mine enemies 8 Away from me all ye that work vanity for the Lord hath heard the voice of my weeping 9 The Lord hath heard my petition the Lord will receive my prayer 10 All mine enemies shall be confounded and sore vexed they shall be turned back and put to shame suddenly Domine Deus meus Psal 7. O Lord my God in thee have I put my trust save me from all them that persecute me and deliver me 2 Lest he devour my soul like a lion and tear it in pieces while there is none to help 3 O Lord my God if I have done any such thing or if there be any wickedness in my hands 4 If I have rewarded evil unto him that dealt friendly with me yea I have delivered him that without any cause is mine enemy 5 Then let mine enemy persecute my soul and take me yea let him tread my life down upon the earth and lay mine honour in the dust 6 Stand up O Lord in thy wrath and lift up thy self because of the indignation of mine enemies arise up for me in the judgment that thou hast commanded 7 And so shall the congregation of the people come about thee for their sakes therefore lift up thy self again 8 The Lord shall judge the people give sentence with me O Lord according to my righteousness and according to the innocency that is in me 9 O let the wickedness of the ungodly come to end but guide thou the just 10 For the righteous God trieth the very hearts and reins 11 My help cometh of God who preserveth them that are true of heart 12 God is a righteous judge strong and patient and God is provoked every day 13 If a man will not turn he will whet his sword he hath bent his bow and made it ready 14 He hath prepared for him the instruments of death he ordaineth his arrows against the persecutours 15 Behold he travaileth with mischief he hath conceived sorrow and brought forth ungodliness 16 He hath graven and digged up a pit and is fallen himself into the destruction that he made for other 17 For his travail shall come upon his own head and his wickedness shall fall on his own pate 18 I will give thanks unto the Lord according to his righteousness and I will praise the Name of the Lord most High Domine Dominus noster Psal 8. O Lord our Governour how excellent is thy Name in all the world thou that hast set thy glory above the heavens 2 Out of the mouth of very babes and sucklings hast thou ordained strength because of thine enemies that thou mightest still the enemy and the avenger 3 For
he defendeth the fatherless and widow as for the way of the ungodly he turneth it upside down 10 The Lord thy God O Sion shall be King for evermore and throughout all generations Evening Prayer Laudate Dominum Psal 147. O Praise the Lord for it is a good thing to sing praises unto our God yea a joyful and pleasant thing it is to he thankful 2 The Lord doth build up Jerusalem and gather together the out-casts of Israel 3 He healeth those that are broken in heart and giveth medicine to heal their sickness 4 He telleth the number of the stars and calleth them all by their names 5 Great is our Lord and great is his power yea and his wisdom is infinite 6 The Lord setteth up the meek and bringeth the ungodly down to the ground 7 O sing unto the Lord with thanksgiving sing praises upon the harp unto our God 8 Who covereth the heaven with clouds and prepareth rain for the earth and maketh the grass to grow upon the mountains and herb for the use of men 9 Who giveth fodder unto the cattel and feedeth the young ravens that call upon him 10 He hath no pleasure in the strength of an horse neither delighteth he in any mans legs 11 But the Lords delight is in them that fear him and put their trust in his mercy 12 Praise the Lord O Jerusalem praise thy God O Sion 13 For he hath made fast the bars of thy gates and hath blessed thy children within thee 14 He maketh peace in thy borders and filleth thee with the flour of wheat 15 He sendeth forth his commandment upon earth and his word runneth very swiftly 16 He giveth snow like wooll and scattereth the hoar-frost like ashes 17 He casteth forth his ice like morsels who is able to abide his frost 18 He sendeth out his word and melteth them he bloweth with his wind and the waters flow 19 He sheweth his word unto Jacob his statutes and ordinances unto Israel 20 He hath not dealt so with any nation neither have the heathen knowledge of his laws Laudate Dominum Psal 148. O Praise the Lord of heaven praise him in height 2 Praise him all ye angels of his praise him all his host 3 Praise him sun and moon praise him all ye stars and light 4 Praise him all ye heavens and ye waters that are above the heavens 5 Let them praise the Name of the Lord for he spake the word and they were made he commanded and they were created 6 He hath made them fast for ever and ever he hath given them a law which shall not be broken 7 Praise Lord upon earth ye dragons and all deeps 8 Fire and hail snow and vapours wind and storm fulfilling his word 9 Mountains and all hills fruitful trees and all cedars 10 Beasts and all cattel worms and feathered fowls 11 Kings of the earth and all people princes and all judges of the world 12 Young men and maidens old men and children praise the Name of the Lord for his Name only is excellent and his praise above heaven and earth 13 He shall exalt the horn of his people all his saints shall praise him even the children of Israel even the people that serveth him Cantate Domino Psal 149. O Sing unto the Lord a new song let the congregation of saints praise him 2 Let Israel rejoyce in him that made him and let the children of Sion be joyful in their King 3 Let them praise his Name in the dance let them sing praises unto him with tabret and harp 4 For the Lord hath pleasure in his people and helpeth the meek-hearted 5 Let the saints be joyful with glory let them rejoyce in their beds 6 Let the praises of God be in their mouth and a two-edged sword in their hands 7 To be avenged of the heathen and to rebuke the people 8 To bind their kings in chains and their nobles with links of iron 9 That they may be avenged of them as it is written Such honour have all his saints Laudate Dominum Psal 150. O Praise God in his holiness praise him in the firmament of his power 2 Praise him in his noble acts praise him according to his excellent greatness 3 Praise him in the sound of the trumpet praise him upon the lute and harp 4 Praise him in the cymbals and dances praise him upon the strings and pipe 5 Praise him upon the well-tuned cymbals praise him upon the the loud cymbals 6 Let every thing that hath breath praise the Lord. Forms of Prayer to be used at SEA ¶ The Morning and Evening Service to be used daily at Sea shall be the same which is appointed in the Book of Common Prayer ¶ These two following Prayers are to be also used in His Majesties Navy every day O Eternal Lord God who alone spreadest out the heavens and rulest the raging of the sea who hast compassed the waters with bounds until day and night come to an end Be pleased to receive into thy Almighty and most gracious protection the persons of us thy servants and the Fleet in which we serve Preserve us from the dangers of the Sea and from the violence of the enemy that we may be a safeguard unto our most gracious Sovereign Lord King WILLIAM and his Kingdoms and a security for such as pass on the Seas upon their lawful occasions that the Inhabitants of our Island may in peace and quietness serve thee our God and that we may return in safety to enjoy the blessings of the land with the fruits of our labours and with a thankful remembrance of thy mercies to praise and glorifie thy Holy Name through Jesus Christ our Lord. Amen The Collect. PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen Prayers to be used in Storms at Sea O Most powerful and glorious Lord God at whose command the winds blow and lift up the waves of the Sea and who stillest the rage thereof We thy creatures but miserable sinners do in this our great distress cry unto thee for help save Lord or else we perish We confess when we have been safe and seen all things quiet about us we have forgot thee our God and refused to hearken to the still voice of thy Word and to obey thy commandments But now we see how terrible thou art in all thy works of wonder the great God to be feared above all and therefore we adore thy divine Majesty acknowledging thy power and imploring thy goodness Help Lord and save us for thy mercies sake in Jesus Christ thy Son our Lord. Amen Or this O Most glorious and gracious Lord God who dwellest in heaven but beholdest all things below Look down we beseech thee and hear us calling out of
with long Happiness here on Earth and Crown him with everlasting Glory hereafter through Jesus Christ our Saviour and Redeemer Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers For there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Luke 9.51 ANd it came to pass when the time was come that he should be received up he stedfastly set his face to go to Jerusalem and sent messengers before his face and they went and entred into a village of the Samaritans to make ready for him And they did not receive him because his face was as though he would go to Jerusalem And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said Ye know not what manner of spirit ye are of For the Son of man is not come to destroy mens lives but to save them And they went to another village ¶ After the Creed if there be no Sermon shall be read one of the six Homilies against Rebellion ¶ This Sentence is to be read at the Offertory WHatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer for the Church Militant this following Prayer is to be used O God whose Name is excellent in all the Earth and thy Glory above the Heavens who on this day didst miraculously preserve our Church and State from the secret contrivance and hellish malice of Popish Conspirators and on this day also didst begin to give us a mighty Deliverance from the open Tyranny and Oppression of the same Cruel and Bloud-thirsty Enemies we bless and adore thy glorious Majesty as for the former so for this thy late marvellous Loving kindness to our Church and Nation in the Preservation of our Religion and Liberties And we humbly pray that the devout Sense of this thy repeated Mercy may renew and increase in us a Spirit of Love and Thankfulness to thee its only Author a Spirit of peaceable Submission and Obedience to our gracious Sovereign whom thou madest the blessed Instrument of it and a Spirit of fervent zeal for our holy Religion which now again thou hast so wonderfully Rescued and Established a Blessing to us and our Posterity And this we beg for Jesus Christ his sake Amen A Form of Prayer with Fasting to be us'd Yearly upon the Thirtieth of January being the Day of the Martyrdom of the Blessed King CHARLES the First To Implore the Mercy of God That neither the Guilt of that Sacred and Innocent Blood nor those other Sins by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable Men may at any time hereafter be visited upon us or our Posterity ¶ If this day shall happen to be Sunday this Form of Prayer shall be used and the Fast kept the next Day following And upon the Lords Day next before the Day to be kept at Morning Prayer immediately after the Nicene Creed Notice shall be given for the due observation of the said Day ¶ The Service on the Day shall be the same with the usual Office for Holy days in all things Except where it is in this Office otherwise appointed The Order for Morning Prayer ¶ He that Ministreth shall begin with one or more of these Sentences TO the Lord our God belong Mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. Correct us O Lord but with judgment not in thine anger lest thou bring us to nothing Jer. 10.24 Enter not into judgment with thy servants O Lord for in thy sight shall no man living be justified Psal 143.2 ¶ Instead of Venite exultemus the Hymn following shall be said or sung one Verse by the Priest another by the Clerk and People RIghteous art thou O Lord and just are they judgments Psal 119.137 Thou art just O Lord in all that is brought upon us for thou hust done right but we have done wickedly Neh. 9.33 Nevertheless my feet were almost gone my treadings had well nigh slipt Ps 73.2 For why I was grieved at the wicked I did also see the ungodly in such prosperity ver 3. The people stood up and the rulers took counsel together against the Lord and against his anointed Psal 2.2 They cast their heads together with one consent and were confederate against him Ps 83.5 He heard the blasphemy of the multitude and fear was on every side while they conspir'd together against him to take away his life Psal 31.15 They spoke against him with false tongues and compast him about with words of hatred and fought against him without a cause Psal 109.2 Yea his own familiar friends whom he trusted they that eat of his bread laid great wait for him Psal 41.9 They rewarded him evil for good to the great discomfort of his soul Psal 35.12 They took their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Psal 71.9 The breath of our nostrils the anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall be safe Lam. 4.20 The adversary and the enemy enter'd into the gates of Jerusalem saying When shall the die and his name perish verse 12. Psal 41.5 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more verse 8. False witnesses also did rise up against him they laid to his charge things that he knew not Psal 35.11 For the sins of the people and the iniquities of the priests they shed the bloud of the just in the midst of Jerusalem Lam. 4.13 O my soul come not thou into their secret unto their assembly mine honour be not thou united for in their anger they
slew a man Gen. 49.6 Even the man of thy right hand the Son of man whom thou hadst made so strong for thine own self Psal 80.17 In the sight of the unwise he seemed to die and his departure was taken for misery Wisdom 3.2 They fools counted his life madness and his end to be without honour But he is in peace Wisd 5.4.3.3 For though he was punished in the sight of men yet was his hopefull of immortality Wisd 3.4 How is he numbred with the children of God and his lot is among the saints Wisd 5.5 But O Lord God to whom vengeance belongeth be favourable and gracious unto Sion Psal 94.1 Psal 51.18 Be merciful O Lord unto thy people whom thou hast redeemed and lay not innocent bloud to charge Deut. 21.8 O shut not up our souls with sinners nor our lives with the bloud-thirsty Ps 26.9 Deliver us from bloud-guiltiness O God thou that art the God of our salvation and our tongues shall sing of thy righteousness Psal 51.14 For thou art the God that hast no pleasure in wickedness neither shall any evil dwell with thee Psal 5.4 Thou wilt destroy them that speak leasing the Lord abhors both the bloud-thirsty and deceitful man verse 6. O how suddenly do they consume perish and come to a fearful end Ps 73.18 Yea even like as a dream when one awaketh so didst thou make their image to vanish out of the city verse 19. Great and marvellous are thy works O Lord God Almighty just and true are thy ways O King of saints Apoc. 15.3 Righteous art thou O Lord and just are thy judgments Psal 119.137 Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms IX X XI ¶ Proper Lessons The First 2 Sam. I. The Second S. Matth. XXVII ¶ Instead of the first Collect at Morning Prayer shall these two which next followeth be used O Most mighty God terrible in thy judgments and wonderful in thy doings toward the children of men who in thy heavy displeasure didst suffer the life of our late gracious Sovereign King Charles the First to be as this day taken away by the hands of cruel and bloudy men We thy sinful creatures here assembled before thee do in the behalf of all the people of this land humbly confess that they were the crying fins if this Nation which brought down this heavy judgment upon us But O gracious God when thou makest inquisition for bloud lay not the guilt of this innocent bloud the shedding whereof nothing but the bloud of thy Son can expiate lay it not to the charge of the people of this land nor let it ever be required of us or our posterity Be merciful O Lord be merciful unto thy people whom thou hast redeemed and be not angry with us for ever But pardon us for thy mercies sake through the merits of thy Son Jesus Christ our Lord. Amen BLessed Lord in whose fight the death of thy saints is precious We magnifie thy Name for thine abundant grace bestowed on our late martyr'd Sovereign by which he was enabled so cheerfully to follow the steps of his blessed Master and Saviour in a constant meek suffering of all barbarous indignities and at last resisting unto bloud and even then according to the same pattern praying for his murderers Let his memory O Lord be ever blessed among us that we may follow the example of his courage and constancy his meekness and patience and great charity And grant that this our land may be freed from the vengeance of his righteous bloud and thy mercy glorified in the forgiveness of our sins and all for Jesus Christ his sake our only Mediatour and Advocate Amen ¶ In the end of the Litany which shall always on this day be used immediately after the Collect We humbly beseech thee O Father c. the three Collects next following are to be read O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make haste to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of Compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them and let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ In the Communion-Service after the Prayer for the King Almighty God whose kingdom is everlasting c. instead of the Collect for the day shall these two be used O most mighty God c. Blessed Lord in whose sight c. As in the Morning Prayer The Epistle 1 S. Pet. 2.13 SUbmit your felyes to every ordinance of man for the Lords sake whether it be to the King as supreme or unto governours as unto them that are sent by him for the punishment of evil doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men As free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the King Servants be subject to your masters with all fear not only to the good and gentle but also to the froward For what is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called because Christ also suffer for us leaving us
an example that ye should follow his steps who did no sin neither was guile found in his mouth The Gospel S. Matth. 21.33 THere was a certain housholder which planted a vineyard and hedged it round about and digged a wine-press in it and built a tower and let it out to husbandmen and went into a far countrey And when the time of the fruit drew near he sent his servants to the husbandmen that they might receive the fruits of it And the husbandmen took his servants and beat one and killed another and stoned another Again he sent other servants mo then the first and they did unto them likewise But last of all he sent unto them his son saying They will reverence my son But when the husbandmen saw the son they said among themselves This is the heir come let us kill him and let us seize on his inheritance And they caught him and cast him out of the vineyard and slew him When the Lord therefore of the vineyard cometh what will he do unto those husbandmen They say unto him He will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in their seasons ¶ After the Nicene Creed shall be read instead of the Sermon for that day The first and Second parts of the Homily against Disobedience and wilful Rebellion set forth by Authority Or the Minister who Officiates shall preach a Sermon of his own composing upon the same Argument ¶ In the Offertory shall this Sentence be read Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer For the whole state of Christs Church c. these two Collects following shall be used O Lord our heavenly Father who didst not punish us as our sins have deserved but hast in the midst of judgment remembred mercy We acknowledge it thine especial favour that though for our many and great provocations thou didst suffer thine anointed blessed King Charles the First as this day to fall into the hands of violent and bloud-thirsty men and barbarously to be murdered by them yet thou didst not leave us for ever as sheep without a shepherd but by thy gracious providence didst miraculously preserve the undoubted heir of his Crowns our then gracious Sovereign King Charles the Second from his bloudy enemies hiding him under the shadow of thy wings until their tyranny was overpast and didst bring him back in thy good appointed time to fit upon the throne of his Father and together with the Royal Family didst restore to us our ancient Government in Church and State For these thy great and unspeakable mercies we render to thee our most humble thanks from the bottom of our hearts beseeching thee still to continue thy gracious protection over the whole Royal Family and to grant to our gracious Sovereign King William a long and a happy Reign over us So we that are thy people will give thee thanks ever and will alway be shewing forth thy praise from generation to generation through Jesus Christ our Lord and Saviour Amen ANd grant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Order for Evening Prayer ¶ The Hymn appointed to be used at Morning Prayer instead of Venite exultemus shall here also be used before the proper Psalms ¶ Proper Psalms LXXXIX XCIV LXXXV ¶ Proper Lessons The First Jer. 12. or Dan. 9. to v. 22. The second Heb. 11.32 and 12. to v. 7. ¶ Instead of the first Collect at Evening Prayer shall these two which next follow be used O Blessed Lord God who by thy wisdom not only guidest and orderest all things most suitably to thine own justice but also performest thy pleasure in such a manner that we cannot but acknowledge thee to be righteous in all thy ways and holy in all thy works We thy sinful people do here fall down before thee confessing that thy judgments were right in permitting cruel men sons of Belial as this day to imbrue their hands in the bloud of thine Anointed we having drawn down the same upon our selves by the great and long provocations of our sins against thee For which we do therefore here humble our selves before thee imploring thy mercy for the pardon of them all and that thou wouldst deliver this Nation from bloud-guiltiness that of this day especially and turn from us and our posterity all those judgments which we by our sins have deserved Grant this for the all-sufficient merits of thy Son our Saviour Jesus Christ Amen BLessed God just and powerful who didst permit thy dear Servant our late dread Sovereign King Charles the First to be as upon this day given up to the violent outrages of wicked men to be despitefully used and at last murdered by them Though we cannot reflect upon so foul an act but with horrour and astonishment yet do we most gratefully commemorate the glories of thy grace which then shined forth in thine Anointed whom thou wert pleas'd even at the hour of death to endue with an eminent measure of exemplary patience meekness and charity before the face of his cruel enemies And albeit thou didst suffer them to proceed to such an height of violence as to kill him and to take possession of his Throne yet didst thou in great mercy preserve his Son whose right it was and at length by a wonderful providence bring him back and set him thereon to restore thy true Religion and to settle peace amongst us For which we glorifie thy Name through Jesus Christ our blessed Saviour Amen ¶ Immediately after the Collect Lighten our darkness c. shall these three next following be used O Lord we beseech thee c. O most mighty God and merciful Father c. Turn thou us O good Lord and so c. As before at Morning Prayer ¶ Immediately before the Prayer of St. Chrysostom shall this Collect which next follweth be used ALmighty and everlasting God whose righteousness is like the strong mountains and thy judgments like the great deep and who by that barbarous murder as upon this day committed upon the Sacred Person of thine Anointed hast taught us that neither the greatest of Kings nor the best of men are more secure from violence then from natural death Teach us also hereby so to number our days that we may apply our hearts unto wisdom And grant that neither the splendour of any thing that is great nor the conceit of any thing that is good in us may any ways withdraw our eyes from looking upon our selves as sinful dust and ashes but that according to the example of this thy blessed Martyr we may press forward toward the prize of the high calling that is before us in faith and patience
settling the peace of the Church and for allaying the present distempers which the indisposition of the time hath contracted The Kings Majesty according to his Declaration of the five and twentieth of October One thousand six hundred and sixty granted his Commission under the great Seal of England to several Bishops and other Divines to review the Book of Common Prayer and to prepare such Alterations and Additions as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by his Majesty called and assembled and now sitting His Majesty hath been pleased to authorize and require the Presidents of the said Convocations and other the Bishops and Clergy of the same to review the said Book of Common Prayer and the Book of the Form and manner of the Making and Consecrating of Bishops Priests and Deacons And that after mature consideration they should make such Additions and Alterations in the said Books respectively as to them should seem meet and convenient And should exhibit and present the same to His Majesty in writing for his further allowance or confirmation Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces have accordingly reviewed the said Books and have made some Alterations which they think fit to be incerted to the same and some Additional Prayers to the said Book of Common Prayer to be used upon proper and emergent occasions and have exhibited and presented the same unto His Majesty in writing in one Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered hath fully approved and allowed the same and recommended to this present Parliament that the said Book of Common Prayer and of the Form of Ordination and Consecration of Bishops Priests and Deacons with the Alterations and Additions which have been so made and presented to His Majesty by the said Convocations be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels of Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or Consecrate Bishops Priests or Deacons in any of the said places under such Sanctions and Penalties as the Houses of Parliament shall think fit Now in regard that nothing conduceth more to the settling of the Peace of this Nation which is desired of all good men nor to the honour of our Religion and the propagation thereof then an universal agreement in the publick Worship of Almighty God and to the intent that every person within this Realm may certainly know the Rule to which he is to conform in Publick Worship and Administration of Sacraments and other Rites and Ceremonies of the Church of England and the Manner how and by whom Bishops Priests and Deacons are and ought to be Made Ordained and Consecrated Be it Enacted by the Kings most Excellent Majesty by the Advice and with the consent of the Lords Spiritual and Temporal and of the Commons in this present Parliament assembled and by the Authority of the same That all and singular Ministers in any Cathedral Collegiate or Parish-Church or Chappel or other place of Publick Worship within this Realm of England Dominion of Wales and Town of Berwick upon Tweed shall be bound to say and use the Morning Prayer Evening Prayer Celebration and Administration of both the Sacraments and all other the Publick and Common Prayer in such order and form as is mentioned in the said Book annexed and joyned to this present Act and intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons and That the Morning and Evening Prayers therein contained shall upon every Lords day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister or Curate in every Church Chappel or other place of Publick Worship within this Realm or England and places aforesaid And to the end that Uniformity in the Publick Worship of God which is so much desired may be speedily effected Be it further Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who now hath and enjoyeth any Ecclesiastical Benefice or Promotion within this Realm of England or places aforesaid shall in the Church Chappel or place of Publick Worship belonging to his said Benefice or Promotion upon some Lords day before the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two openly publickly and solemnly read the morning and Evening Prayer appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned assent and consent to all and everything contained and prescribed in and by the Book Intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such person who shall without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such impediment removed shall ipso facto be deprived of all his spiritual Promotions And that from thenceforth it shall be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That every person who shall hereafter be presented or collated
same together with the Declaration or Ackowledgment aforesaid upon some Lords day within three months then next following in his parish Church where he is to officiate in the presence of the Congreatgion there assembled in the time of Divine Service upon pain that every person failing therein shall lose such Parsonage Vicarage or Benefice Curates place or Lecturers place respectively and shall be utterly disabled and ipso facto deprived of the same and that the said Parsonage Vicarage or Benefice Curates place or Lecturers place shall be void as if he were naturally dead Provided always That from and after the twenty fifth day of March which shall be in the year of our Lord God one thousand six hundred eighty two there shall be omitted in the said Declaration or Acknowledgment so to be subscribed and read these words following scilicet ANd I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read that part of the said Declaration or Acknowledgment Provided always and be it Enacted That from and after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two no person who now is Incumbent and in possession of any Parsonage Vicarage or Benefice and who is not already in holy Orders by Episcopal Ordination or shall not before the said Feast-day of Saint Bartholomew be ordained Priest or Deacon according to the Form of Episcopal Ordination shall have hold or enjoy the said Parsonage Vicarage Benefice with Cure or other Ecclesiastical Promotion within this Kingdom of England or the Dominion of Wales or Town of Berwick upon Tweed but shall be utterly disabled and ipso facto deprived of the same and all his Ecclesiastical Promotions shall be void as if he were naturally dead And be it further Enacted by the Authority aforesaid That no person whatsoever shall thenceforth be capable to be admitted to any Parsonage Vicarage Benefice or other Ecclesiastical promotion or dignity whatsoever nor shall presume to Consecrate and Administer the holy Sacrament of the Lords Supper before such time as he shall be ordained Priest according to the form and manner in and by the said Book prescribed unless he have formerly been made Priest by Episcopal Ordination upon pain to forfeit for every offence the sum of one hundred pounds one Moiety thereof to the Kings Majesty the other Moiety thereof to be equally divided between the Poor of the Parish where the offence shall be committed and such person or persons as shall sue for the same by Action of Debt Bill Plaint or Information in any of his Majesties Courts of Record wherein no Essoign Protection or Wager of Law shall be allowed and to be disabled from taking or being admitted into the Order of Priest by the space of one whole year next following Provided that the penalties in this Act shall not extend to the Foreigners or Aliens of the Foreign Reformed Churches allowed or to be allowed by the Kings Majesty His Heirs and Successors in England Provided always That no Title to confer or present by lapse shall accrue by any avoidance or deprivation ipso facto by virtue of this Statute but after six months after notice of such voidance or deprivation given by the Ordinary to the Patron or such sentence of deprivation openly and publickly Read in the Parish-Church of the Benefice Parsonage or Vicarage becoming void or whereof the Incumbent shall be deprived by virtue of this act And be it further Enacted by the Authority aforesaid That no Form or Order of Common Prayers Administration of Sacraments Rites or Ceremonies shall be openly used in any Church Chappel or other publick place of or in any Colledge or Hall in either of the Universities the Colledges of Westminster Winchester or Eaton or any of them other then what is prescribed and appointed to be used in and by the said Book and That the present Governour or Head of every Colledge and Hall in the said Universities and of the said Colledges of Westminster Winchester and Eaton within one month after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two And every Governour or Head of any of the said Colledges or Halls Hereafter to be elected or appointed within one month next after his Election or Collation and Admission into the same Government or Headship shall openly and publickly in the Church Chappel or other publick place of the same Colledge or Hall and in the presence of the Fellows and Scholars of the same or the greater part of them then resident subscribe unto the Nine and thirty Articles of Religion mentioned in the Statute made in the Thirteenth year of the Reign of the late Queen Elizabeth and unto the said Book and declare his unfeigned assent and consent unto and approbation of the said Articles and of the same Book and to the use of all the prayers Rites and Ceremonies Forms and Orders in the said Book prescribed and contained according to the Form aforesaid and That all such Governours or Heads of the said Colledges and Halls or any of them as are or shall be in Holy Orders shall once at least in every quarter of the year not having a lawful impediment openly and publickly Read the Morning Prayer and Service in and by the said Book appointed to be read in the Church Chappel or other publick place of the same Colledge or Hall upon pain to lose and be suspended of and from all the benefits and profits belonging to the same Government or Headship by the space of six months by the Visitor or Visitors of the same Colledge or Hall And if any Governour or Head of any Colledge or Hall suspended for not subscribing unto the said Articles and Book or for not Reading of the Morning Prayer and Service as aforesaid shall not at or before the end of six months next after such suspension subscribe unto the said Articles and Book and declare his consent thereunto as aforesaid or read the Morning Prayer and Service as aforesaid then such Government or Headship shall be ipso facto void Provided always that it shall and may be lawful to use the Morning and Evening Prayer and all other Prayers and Service prescribed in and by the said book in the Chappels or other publick places of the respective Colledges and Halls in both the Universities in the Colledges of Westminster Winchester and Eaton and in the Convocations of the Clergies of either Province in Latine Any thing in this Act
contained to the contrary notwithstanding And be it further Enacted by the Authority aforesaid That no person shall be or be received as a Lecturer or permitted suffered or allowed to preach as a Lecturer or to preach or Read any Sermon or Lecture in any Church Chappel or other place of publick Worship within this Realm of England or the Dominion of Wales and Town of Berwick upon Tweed unless he be first approved and thereunto licensed by the Archbishop of the Province or Bishop of the Diocess or in case the See be void by the Guardian of the Spiritualties under his Seal and shall in the presence of the same Archbishop or Bishop or Guardian Read the Nine and thirty Articles of Religion mentioned in the Statute of the Thirteenth year of the late Queen Elizabeth with Declaration of his unfeigned assent to the same and That every person and persons who now is or hereafter shall be Licensed Assigned Appointed or Received as a Lecturer to preach upon any day of the week in any Church Chappel or place of publick Worship within this Realm of England or places aforesaid the first time he preacheth before his Sermon shall openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day and then and there publickly and openly declare his assent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form before appointed in this Act and also shall upon the first Lecture-day of every month afterwards so long as he continues Lecturer or Preacher there at the place appointed for his said Lecture or Sermon before his said Lecture or Sermon openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day at which the said Lecture or Sermon is to be preached and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form aforesaid and That all and every such person and persons who shall neglect or refuse to do the same shall from thenceforth be disabled to preach the said or any other Lecture or Sermon in the said or any other Church Chappel or place of publick Worship until such time as he and they shall openly publickly and solemnly read the Common Prayers and Service appointed by the said Book and conform in all points to the things therein appointed and prescribed according to the purport true intent and meaning of this Act. Provided always That if the said Sermon or Lecture be to be preached or read in any Cathedral or Collegiate Church or Chappel it shall be sufficient for the said Lecturer openly at the time aforesaid to declare his assent and consent to all things contained in the said Book according to the Form aforesaid And be it further Enacted by the Authority aforesaid That if any person who is by this Act disabled to preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled preach any Sermon or Lecture That then for every such offence the person and persons so offending shall suffer three months imprisonment in the Common Goal without Bail or Mainprise and that any two Justices of the Peace of any County of this Kingdom and places aforesaid and the Mayor or other chief Magistrate of any City or Town-corporate within the same upon Certificate from the Ordinary of the place made to him or them of the offence committed shall and are hereby required to commit the person or persons so offending to the Goal of the County City or Town-corporate accordingly Provided always and be it further Enacted by the Authority aforesaid That at all and every time and times when any Sermon or Lecture is to be preached The Common Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick Worship where the said Sermon or Lecture is to be preached before such Sermon or Lecture be preached and That the Lecturer then to preach shall be present at the reading thereof Provided nevertheless That this Act shall not extend to the University-Churches in the Universities of this Realm or either of them when or at such times as any Sermon or Lecture is preached or read in the same Churches or any of them for or as the publick University-Sermon or Lecture but that the same Sermons and Lectures may be preached or read in such sort and manner as the same have been heretofore preached or read This Act or any thing herein contained to the contrary thereof in any wise notwithstanding And be it further Enacted by the Authority aforesaid That the several good Laws and Statutes of this Realm which have been formerly made and are now in force for the Uniformity of Prayer and Administration of the Sacraments within this Realm of England and places aforesaid shall stand in full force and strength to all intents and purposes whatsoever for the establishing and confirming of the said Book Entituled The book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons herein before mentioned to be joyned and annexed to this Act and shall be applied practised and put in ure for the punishing of all offences contrary to the said Laws with relation to the Book aforesaid and no other Provided always and be it further Enacted by the Authority aforesaid That in all those Prayers Litanies and Collects which do any way relate to the King Queen or Royal Progeny the Names be altered and changed from time to time and fitted to the present occasion according to the direction of lawful Authority Provided also and be it Enacted by the Authority aforesaid That a true Printed Copy of the said Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons shall at the cost and charges of the Parishioners of every Parish-Church and Chappelry Cathedral Church Colledge and Hall be attained and gotten before the Feast-day of Saint
Article unto the book containing the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons in this Act mentioned in such sort and manner as the same did heretofore extend unto the Book set forth in the time of King Edward the Sixth mentioned in the said Six and thirtieth Article Any thing in the said Article or in any Statute Act or Canon heretofore had or made to the contrary thereof in any wise notwithstanding Provided also That the Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of this Church of England together with the Form and Manner of Ordaining and Consecrating Bishops Priests and Deacons heretofore in use and respectively established by Act of Parliament in the First and Eighth years of Queen Elizabeth shall be still used and observed in the Church of England until the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two The PREFACE IT hath been the Wisdom of the Church of England ever since the first compiling of her publick Liturgy to keep the Mean between the two Extremes of too much stiffness in refusing and of too much easiness in admitting any variation from it For as on the one side common Experience sheweth that where a change hath been made of things advisedly established no evident necessity so requiring sundry inconveniences have thereupon ensued and those many times more and greater then the evils that were intended to be remedied by such change so on the other side the particular Forms of Divine Worship and the Rites and Ceremonies appointed to be used therein being things in their own nature indifferent and alterable and so acknowledged it is but reasonable that upon weighty and important considerations according to the various exigency of times and occasions such changes and alterations should be made therein as to those that are in place of Authority should from time to time seem either necessary or expedient Accordingly we find that in the Reigns of several Princes of blessed memory since the Reformation the Church upon just and weighty considerations her thereunto moving hath yielded to make such Alterations in some particulars as in their respective times were thought convenient Yet so as that the main Body and essentials of it as well in the chiefest materials as in the frame and order thereof have still continued the same unto this day and do yet stand firm and unshaken notwithstanding all the vain attempts and impetuous assaults made against it by such men as are given to change and have always discovered a greater regard to their own private Fancies and Interests then to that duty they owe to the publick By what undue means and for what mischievous purposes the use of the Liturgy though enjoyned by the Laws of the Land and those Laws never yet repealed came during the late unhappy confusions to be discontinued is too well known to the World and we are not willing here to remember But when upon his Majesties happy Restauration it seemed probable that amongst other things the use of the Liturgy also would return of course the same having never been legally abolished unless some timely means were used to prevent it those men Who under the late usurped powers had made it a great part of their business to render the people disaffected thereunto saw themselves in point of reputation and interest concerned unless they would freely acknowledge themselves to have erred which such men are very hardly brought to do with their utmost endeavours to hinder the restitution thereof In order whereunto divers Pamphlets were published against the Book of Common Prayer the old Objections mustered up with the addition of some new ones more then formerly had been made to make the number swell In fine great importunities were used to his sacred Majesty that the said Book might be revised and such Alterations therein and Additions thereunto made as should be thought requisite for the ease of tender Consciences Whereunto his Majesty out of his pious inclination to give satisfaction so far as could be reasonably expected to all his Subjects of what perswasion soever did graciously condescend In which Review we have endeavoured to observe the like Moderation as we find to have been used in the like case in former times And therefore of the sundry Alterations proposed unto us we have rejected all such as were either of dangerous consequence as secretly striking at some established Doctrine or laudable Practice of the Church of England or indeed of the whole Catholick Church of Christ or else of no consequence at all but utterly frivolous and vain But such Alterations as were tendred to us by what persons under what pretences or to what purpose soever so tendred as seemed to us in any degree requisite or expedient we have willingly and of our own accord assented unto Not enforced so to do by any strength of Argument convincing us of the necessity of making the said Alterations For we are fully perswaded in our judgments and we here profess it to the World that the Book as it stood before established by Law doth not contain in it any thing contrary to the Word of God or to sound Doctrine or which a godly man may not with a good Conscience use and submit unto or which is not fairly defensible against any that shall oppose the same if it shall be allowed such just and favourable construction as in common Equity ought to be allowed to all Humane Writings especially such are set forth by Authority and even to the very best Translations of the holy Scripture it self Our general aim therefore in this Undertaking was not to gratifie this or that Party in any their unreasonable demands but to do that which to our best understandings we conceived might most tend to the preservation of peace and unity in the Church the procuring of Reverence and exciting of Piety and Devotion in the publick Worship of God and the cutting off occasion from them that seek occasion of cavil or quarrel against the Liturgy of the Church And as to the several variations from the former Book whether by Alteration Addition or otherwise it shall suffice to give this general Account That most of the Alterations were made either first for the better direction of them that are to officiate in any part of Divine Service which is chiefly done in the Kalendars and Rubricks Or secondly for the more proper expressing of some words or phrases of ancient usage in terms more suitable to the Language of the present times and the clearer explanation of some other words and phrases that were either of doubtful signification or otherwise liable to misconstruction Or thirdly for a more perfect rendring of such portions of holy Scripture as are inserted into the Liturgy which in the Epistles and Gospels especially and in sundry other places are now ordered to be read according to the
on certain Days  ¶ Mattins ¶ Evensong ¶ Christmas-day Psal xix xlv lxxxv Psal lxxxix cx cxxxii ¶ Ashwednesday vi xxxii xxxviii cii cxxx cxliii ¶ Good Friday xxii xl liv lxix lxxxviii ¶ Easterday Psal ii lvii cxi Psal cxiii cxiv cxviij ¶ Ascension day viii xv xxi xxiv xlvii cviii ¶ Whitsunday xlviii lxviii civ cxiv The Kalendar JANUARY hath xxxi days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 2 1 A Circum      2 b Gen. 1 Matth. 1 Gen. 2 Rom. 1 10 3 c  3 2 4 2 19 4 d  5 3 6 3  5 e 7 4 8 4 8 6 f Epiphany      7 g  9 5 12 5 16 8 A Lucian P. 13 6 14 6 5 9 b  15 7 16 7  10 c  17 8 18 8 13 11 d  19 9 20 9 2 12 e  21 10 22 10  13 f Hillary B. 23 11 24 11 10 14 g 25 12 26 12  15 A 27 13 28 13 18 16 b  29 14 30 14 7 17 c  31 15 32 15  18 d Prisca R. 33 16 34 16 15 19 e  35 17 37 1 Cor. 1 4 20 f Fabian B. 38 18 39 2  21 g Agnes Virg. 40 19 41 3 12 22 A Vincent Sp. 42 20 43 4 1 23 b  44 21 45 5  24 c  46 22 47 6 9 25 d S. Paul Conv.      26 e  48 23 49 7 17 27 f  50 24 Exod. 1 8 6 28 g  Exod. 2 25 3 9  29 A 4 26 5 10 13 30 b K. C. M. * Note That Exodus 6. is to be read only to verse 14 0 27 7 11 3 31 c  8 28 9 12 FEBRUARY hath xxviii days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 d Fast Exod. 10 Mark 1 Exod. 11 1 Cor. 13 11 2 e P. Mary  2  14 19 3 f  12 3 13 15 8 4 g  14 4 15 16  5 A Agatha Sic. 16 5 17 2 Cor. 1 16 6 b  18 6 19 2 5 7 c  20 7 21 3  8 d  22 8 23 4 13 9 e  24 9 32 5 2 10 f  33 10 34 6  11 g Levit. 18 11 Lev. 19 7 10 12 A  20 12 26 8  13 b  Num. 11 13 Num. 12 9 18 14 c Valentine 13 14 14 10 7 15 d  16 15 17 11 16 e  20 16 21 12 15 17 f  22 Lu. 1 to 39 23 13 4 18 g  24 1. 39 25 Galat. 1  19 A  27 2 30 2 12 20 b  31 3 32 3 1 21 c Fast 35 4 36 4  22 d S. Matt. Deut. 1 5 Deut. 2 5 9 23 e  3 6 4 6  24 f   7 Ephes 1 17 25 g  5 8 6 2 6 26 A  7 9 8 3  27 b  9 10 10 4 14 28 c  11 11 12 5  29  13 Matth. 7 14 Rom. 12 MARCH hath xxxi days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 3 1 d David Arc. Deut 15 Luke 12 Deut. 16 Ephes 6  2 e Cedde 17 13 18 Philip 1 11 3 f  19 14 20 2  4 g  21 15 22 3 19 5 A  24 16 25 4 8 6 b  26 17 27 Colos 1  7 c Perpetua 28 18 29 2 16 8 d  30 19 31 3 5 9 e  32 20 33 4  10 f  34 21 Josh 1 1 Thes 1 13 11 g  Josh 2 22 3 2 2 12 A Greg. M. B. 4 23 5 3  13 b  6 24 7 4 10 14 c  8 John 1 9 5  15 d  10 2 23 2 Thes 1 18 16 e  24 3 Judges 1 2 7 17 f  Judges 2 4 3 3  18 g Ed. K. West 4 5 5 1 Tim. 1 15 19 A  6 6 7 2 3 4 20 b  8 7 9 4  21 c Benedict A. 10 8 11 5 12 22 d  12 9 13 6 1 23 e  14 10 15 2 Tim. 1  24 f Fast 16 11 17 2 9 25 g An. Mary  12  3  26 A  18 13 19 4 17 27 b  20 14 21 Titus 1 6 28 c  Ruth 1 15 Ruth 2 2 3  29 d  3 16 4 Philem. 14 30 e  1 Sam. 1 17 1 Sam. 2 Hebr. 1 3 31 f  3 18 4 2 APRIL hath xxx days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 g  1 Sam. 5 John 19 1 Sam. 6 Hebr. 3 11 2 A  7 20 8 4  3 b Richard B. 9 21 10 5 19 4 c S. Ambrose 11 Acts 1 12 6 8 5 d  13 2 14 7 16 6 e  15 3 16 8 5 7 f  17 4 18 9  8 g  19 5 20 10 13 9 A  21 6 22 11 2 10 b  23 7 24 12  11 c  25 8 26 13 10 12 d  27 9 28 James 1  13 e  29 10 30 2 18 14 f  31 11 2 Sam. 1 3 7 15 g  2 Sam. 2 12 3 4  16 A  4 13 5 5 15 17 b  6 14 7 1 Pet. 1 4 18 c  8 15 9 2  19 d Alphege A. 10 16 11 3 12 20 e  12 17 13 4 1 21 f  14 18 15 5  22 g  16 19 17 2 Pet. 1 9 23 A S. George 18 20 19 2  24 b  20 21 21 3 17 25 c S. Mark Ev. M.  22  1 John 1 6 26 d  22 23 23 2  27 e  24 24 1 King 1 3 14 28 f  1 King 2 25 3 4 3 29 g  4 26 5 5  30 A  6 27 7 2 3 John MAY hath xxxj days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 2 1 b S. Phil.    Jude  2 c Iac. 1 Kings 8 Acts 28 1 Kings 9 Rom. 1 9 3 d Invention of the Cross 10 Matth. 1 11 2 8 4 e  12 2 13 3  5 f  14 3 15 4 16 6 g S. John Ev. 16 4 17 5 5 7 A  18 5 19 6  8 b  20 6 21 7 13 9 c  22 7 2 Kings 1 8 2 10 d  2 Kings 2 8 3 9  11 e  4 9 5 10 10 12 f  6 10 7 11  13 g  8 11 9 12 18 14 A  10 12 11 13 7 15 b  12 13 13 14  16 c  14 14 15 15 15 17 d
seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord. That it may please thee to bless and preserve CATHERINE the Queen Dowager Her Royal Highness the Princess ANNE of Denmark and all the Royal Family We beseech thee to hear us good Lord. That it may please thee to illuminate all Bishops Priests and Deacons with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to endue the Lords of the Council and all the Nobility with grace wisdom and understanding We beseech thee to hear us good Lord. That it may please thee to bless and keep the Magistrates giving them grace to execute justice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to bless and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak-hearted and to raise up them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that are in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by land or by water all women labouring of child all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that are desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to forgive our enemies persecutors and slanderers and to turn their hearts We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us good Lord. That it may please thee to give us true repentance to forgive us all our fins negligences and ignorances and to endue us with the grace of thy holy Spirit to amend our lives according to thy holy Word We beseech thee to hear us good Lord. Son of God we beseech thee to hear us Son of God we beseech thee to hear us O Lamb of God that takest away the sins of the world Grant us thy peace O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us O Christ hear us Lord have mercy upon us Lord have mercy upon us Christ have mercy upon us Christ have mercy upon us Lord have mercy upon us Lord have mercy upon us ¶ Then shall the Priest and the People with him say the Lords Prayer OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest O Lord deal not with us after our sins Answer Neither reward us after our iniquities ¶ Let us pray O God merciful Father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowful Mercifully assist our prayers that we make before thee in all our troubles and adversities whensoever they oppress us and graciously here us that those evils which the craft and subtilty of the devil or man worketh against us he brought to nought and by the providence of thy goodness they may be dispersed that we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church through Jesus Christ our Lord. O Lord arise help us and deliver us for thy Names sake O God we have heard with our ears and our fathers have declared unto us the noble works that thou didst in their days and in the old time before them O Lord arise help us and deliver us for thine Honour Glory be to the Father and to the Son and to the holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen From our enemies defend us O Christ Graciously look upon our afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy people Favourably with mercy hear our prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ Graciously hear us O Lord Christ Priest O Lord let thy mercy be shewed upon us Answer As we do put our trust in thee ¶ Let us pray WE humbly beseech thee O Father Mercifully to look upon our infirmities and for the glory of thy Name turn from us all those evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy honour and glory through our only Mediatour and Advocate Jesus Christ our Lord. Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Litany PRAYERS and THANKSGIVINGS upon several Occasions to be used before the two final Prayers of the Litany or of Morning and Evening Prayer PRAYERS
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of
wroth 8 There went a smoke out in his presence and a consuming fire out of his mouth so that coals were kindled at it 9 He bowed the heavens also and came down and it was dark under his feet 10 He rode upon the Cherubins and did flie he came flying upon the wings of the wind 11 He made darkness his secret place his pavilion round about him with dark water and thick clouds to cover him 12 At the brightness of his presence his clouds removed hail-stones and coals of fire 13 The Lord also thundred out of heaven and the Highest gave his thunder hail-stones and coals of fire 14 He sent out arrows and scattered them he cast forth lightnings and destroyed them 15 The springs of waters were seen and the foundations of the round world were discovered at thy chiding O Lord at the blasting of the breath of thy displeasure 16 He shall send down from on high to fetch me and shall take me out of many waters 17 He shall deliver me from my strongest enemy and from them which hate me for they are too mighty for me 18 They prevented me in the day of my trouble but the Lord was my upholder 19 He brought me forth also into a place of liberty he brought me forth even because he had a favour unto me 20 The Lord shall reward me after my righteous dealing according to the cleanness of my hands shall he recompense me 21 Because I have kept the ways of the Lord and have not forsaken my God as the wicked doth 22 For I have an eye unto all his laws and will not cast out his commandments from me 23 I was also uncorrupt before him and eschewed mine own wickedness 24 Therefore shall the Lord reward me after my righteous dealing and according unto the cleanness of my hands in his eye-sight 25 With the holy thou shalt be holy and with a perfect man thou shalt be perfect 26 With the clean thou shalt be clean and with the froward thou shalt learn frowardness 27 For thou shalt save the people that are in adversity and shalt bring down the high looks of the proud 28 Thou also shalt light my candle the Lord my God shall make my darkness to be light 29 For in thee I shall discomfit an host of men and with the help of my God I shall leap over the wall 30 The way of God is an undefiled way the word of the Lord also is tried in the fire he is the defender of all them that put their trust in him 31 For who is God but the Lord or who hath any strength except our God 32 It is God that girdeth me with strength of war and maketh my way perfect 33 He maketh my feet like harts feet and setteth me up on high 34 He teacheth mine hands to fight and mine arms shall break even a bow of steel 35 Thou hast given me the defence of thy salvation thy right hand also shall hold me up and thy loving correction shall make me great 36 Thou shalt make room enough under me for to go that my foot-steps shall not slide DAY iv 37 I will follow upon mine enemies and overtake them neither will I turn again till I have destroyed them 38 I will smite them that they shall not be able to stand but fall under my feet 39 Thou hast girded me with strength unto the battel thou shalt throw down mine enemies under me 40 Thou hast made mine enemies also to turn their backs upon me and I shall destroy them that hate me 41 They shall cry but there shall be none to help them yea even unto the Lord shall they cry but he shall not hear them 42 I will beat them as small as the dust before the wind I will cast them out as the clay in the streets 43 Thou shalt deliver me from the strivings of the people and thou shalt make me the head of the heathen 44 A people whom I have not known shall serve me 45 As soon as they hear of me they shall obey me but the strange children shall dissemble with me 46 The strange children shall fail and be afraid out of their prisons 47 The Lord liveth and blessed be my strong helper and praised be the God of my salvation 48 Even the God that seeth that I be avenged and subdueth the people unto me 49 It is he that delivereth me from my cruel enemies and setteth me up above mine adversaries thou shalt rid me from the wicked man 50 For this cause will I give thanks unto thee O Lord among the Gentiles and sing praises unto thy Name 51 Great prosperity giveth he unto his King and sheweth loving kindness unto David his Anointed and unto his Seed for evermore Morning Prayer Coeli enarrant Psal 19. THe heavens declare the glory of God and the firmament sheweth his handy-work 2 One day telleth another and one night certifieth another 3 There is neither speech nor language but their voices are heard among them 4 Their sound is gone out into all lands and their words into the ends of the world 5 In them hath he set a tabernacle for the Sun which cometh forth as a bridegroom out of his chamber and rejoyceth as a giant to run his course 6 It goeth forth from the uttermost part of the Heaven and runneth about unto the end of it again and there is nothing hid from the heat thereof 7 The law of the Lord is an undefiled law converting the soul the testimony of the Lord is sure and giveth wisdom unto the simple 8 The statutes of the Lord are right and rejoyce the heart the commandment of the Lord is pure and giveth light unto the eyes 9 The fear of the Lord is clean and endureth for ever the judgments of the Lord are true and righteous altogether 10 More to be desired are they then gold yea then much fine gold sweeter also then hony and the hony-comb 11 Moreover by them is thy servant taught and in keeping of them there is great reward 12 Who can tell how oft he offendeth O cleanse thou me from my secret faults 13 Keep thy servant also from presumptuous sins lest they get the dominion over me so shall I be undefiled and innocent from the great offence 14 Let the words of my mouth and the meditation of my heart be alway acceptable in thy sight 15 O Lord my strength and my redeemer Exaudiat te Dominus Psal 20. THe Lord hear thee in the day of trouble the Name of the God of Jacob defend thee 2 Send thee help from the Sanctuary and strengthen thee out of Sion 3 Remember all thy offerings and accept thy burnt-sacrifice 4 Grant thee thy hearts desire and fulfil all thy mind 5 We will rejoyce in thy salvation and triumph in the Name of the Lord our God the Lord perform all thy petitions 6 Now know I that the Lord helpeth his Anointed and will hear him from his holy Heaven
young rams unto the Lord ascribe unto the Lord worship and strength 2 Give the Lord the honour due unto his Name worship the Lord with holy worship 3 It is the Lord that commandeth the waters it is the glorious God that maketh the thunder 4 It is the Lord that ruleth the sea the voice of the Lord is mighty in operation the voice of the Lord is a glorious voice 5 The voice of the Lord breaketh the Cedar-trees yea the Lord breaketh the Cedars of Libanus 6 He maketh them also to skip like a calf Libanus also and Sirion like a young unicorn 7 The voice of the Lord divideth the flames of fire the voice of the Lord shaketh the wilderness yea the Lord shaketh the wilderness of Cades DAY vi 8 The voice of the Lord maketh the hinds to bring forth young and discovereth the thick bushes in his temple doth every man speak of his honour 9 The Lord sitteth above the water-floud and the Lord remaineth a King for ever 10 The Lord shall give strength unto his people the Lord shall give his people the blessing of peace Morning Prayer Exaltabo te Domine Psal 30. I Will Magnifie Thee O Lord for thou hast set me up and not made my foes to triumph over me 2 O Lord My God I cried unto thee and thou hast healed me 3 Thou Lord hast brought my soul out of hell thou hast kept my life from them that go down to the pit 4 Sing praises unto the Lord O ye saints of his and give thanks unto him for a remembrance of his holiness 5 For his wrath endureth but the twinkling of an eye and in his pleasure is life heaviness may endure for a night but joy cometh in the morning 6 And in my prosperity I said I shall never be removed thou Lord of thy goodness hadst made my hill so strong 7 Thou didst turn thy face from me and I was troubled 8 Then cried I unto thee O Lord and gat me to my Lord right humbly 9 What profit is there in my bloud when I go down to the pit 10 Shall the dust give thanks unto thee or shall it declare thy truth 11 Hear O Lord and have mercy upon me Lord be thou my helper 12 Thou hast turned my heaviness into joy thou hast put off my sackcloth and girded me with gladness 13 Therefore shall every good man sing of thy praise without ceasing O my God I will give thanks unto thee for ever In te Domine speravi Psal 31. IN thee O Lord have I put my trust let me never be put to confusion deliver me in thy righteousness 2 Bowe down thine ear to me make haste to deliver me 3 And be thou my strong rock and house of defence that thou mayest save me 4 For thou art my strong rock and my castle be thou also my guide and lead me for thy Names sake 5 Draw me out of the net that they have laid privily for me for thou art my strength 6 Into thy hands I commend my spirit for thou hast redeemed me O Lord thou God of truth 7 I have hated them that hold of superstitious vanities and my trust hath been in the Lord. 8 I will be glad and rejoyce in thy mercy for thou hast considered my trouble and hast known my soul in adversities 9 Thou hast not shut me up into the hand of the enemy but hast set my feet in a large room 10 Have mercy upon me O Lord for I am in trouble and mine eye is consumed for very heaviness yea my soul and my body 11 For my life is waxen old with heaviness and my years with mourning 12 My strength faileth me because of mine iniquity and my bones are consumed 13 I became a reproof among all mine enemies but especially among my neighbours and they of mine acquaintance were afraid of me and they that did see me without conveyed themselves from me 14 I am clean forgotten as a dead man out of mind I am become like a broken vessel 15 For I have heard the blasphemy of the multitude and fear is on every side while they conspire together against me and take their counsel to take away my life 16 But my hope hath been in thee O Lord I have said Thou art my God 17 My time is in thy hand deliver me from the hand of mine enemies and from them that persecute me 18 Shew thy servant the light of thy countenance and save me for thy mercies sake 19 Let me not be confounded O Lord for I have called upon thee let the ungodly be put to confusion and be put to silence in the grave 20 Let the lying lips be put to silence which cruelly disdainfully and despitefully speak against the righteous 21 O how plentiful is thy goodness which thou hast laid up for them that fear thee and that thou hast prepared for them that put their trust in thee even before the sons of men 22 Thou shalt hide them privily by thine own presence from the provoking of all men thou shalt keep them secretly in thy tabernacle from the strife of tongues 23 Thanks be to the Lord for he hath shewed me marvellous great kindness in a strong city 24 And when I made hast I said I am cast out of the sight of thine eyes 25 Nevertheless thou heardest the voice of my prayer when I cryed unto thee 26 O love the Lord all ye his saints for the Lord preserveth them that are faithful and plenteously rewardeth the proud doer 27 Be strong and he shall establish your heart all ye that put your trust in the Lord. Evening Prayer Beati quorum Psal 32. BLessed is he whose unrighteousness is forgiven and whose sin is covered 2 Blessed is the man unto whom the Lord imputeth no sin and in whose spirit there is no guile 3 For while I held my tongue my bones consumed away through my daily complaining 4 For thy hand is heavy upon me day and night and my moisture is like the drought in summer 5 I will acknowledge my sin unto thee and mine unrighteousness have I not hid 6 I said I will confess my sins unto the Lord and so thou forgavest the wickedness of my sin 7 For this shall every one that is godly make his prayer unto thee in a time when thou mayest be found but in the great water-flouds they shall not come nigh him 8 Thou art a place to hide me in thou shalt preserve me from trouble thou shalt compass me about with songs of deliverance 9 I will inform thee and teach thee in the way wherein thou shalt go and I will guide thee with mine eye 10 Be ye not like to horse and mule which have no understanding whose mouths must be held with bit and bridle lest they fall upon thee 11 Great plagues remain for the ungodly but whoso putteth his trust in the Lord mercy embraceth him on every side 12 Be glad O ye righteous and rejoyce
me from them that rise up against me 2 O deliver me from the wicked doers and save me from the bloud-thirsty men 3 For lo they lie waiting for my soul the mighty men are gathered against me without any offence or fault of me O Lord. 4 They run and prepare themselves without my fault arise thou therefore to help me and behold 5 Stand up O Lord God of hosts thou God of Israel to visit all the heathen and be not merciful unto them that offend of malicious wickedness 6 They go to and fro in the evening they grin like a dog and run about through the city 7 Behold they speak with their mouth and swords are in their lips for who doth hear 8 But thou O Lord shalt have them in derision and thou shalt laugh all the heathen to scorn 9 My strength will I ascribe unto thee for thou art the God of my refuge 10 God sheweth me his goodness plenteously and God shall let me see my desire upon mine enemies 11 Slay than not lest my people forget it but scatter them abroad among the people and put them down O Lord our defence 12 For the sin of their mouth and for the words of their lips they shall be taken in their pride and why their preaching is of cursing and lies 13 Consume them in thy wrath consume them that they may perish and know that it is God that ruleth in Jacob and unto the ends of the world 14 And in the evening they will return grin like a dog and will go about the city 15 They will run here and there for meat and grudge if they be not satisfied 16 As for me I will sing of thy power and will praise thy mercy betimes in the morning for thou hast been my defence and refuge in the day of my trouble 17 Unto thee O my strength will I sing for thou O God art my refuge and my merciful God Deus repulisti nos Psal 60. O God thou hast cast us out and scattered us abroad thou hast also been displeased O turn thee unto us again 2 Thou hast moved the land and divided it heal the sores thereof for it shaketh 3 Thou hast shewed thy people heavy things thou hast given us a drink of deadly wine 4 Thou hast given a token for such as fear thee that they may triumph because of the truth 5 Therefore were thy beloved delivered help me with thy right hand and hear me 6 God hath spoken in his holiness I will rejoyce and divide Sichem and mete out the valley of Succoth 7 Gilead is mine and Manasses is mine Ephraim also is the strength of my head Juda is my law-giver 8 Moab is my washpot over Edom will I cast out my shoe Philistia be thou glad of me 9 Who will lead me into the strong city who will bring me into Edom 10 Hast not thou cast us out O God Wilt not thou O God go out with our hosts 11 O be thou our help in trouble for vain is the help of man 12 Through God will we do great acts for it is he that shall tread down our enemies Exaudi Deus Psal 61. HEar my crying O God give ear unto my prayer 2 From the ends of the earth will I call upon thee when my heart is in heaviness 3 O set me up upon the rock that is higher then I for thou hast been my hope and a strong towre for me against the enemy 4 I will dwell in thy tabernacle for ever and my trust shall be under the covering of thy wings 5 For thou O Lord hast heard my desires and hast given an heritage unto those that fear thy Name 6 Thou shalt grant the King a long life that his years may endure throughout all generations 7 He shall dwell before God for ever O prepare thy loving mercy and faithfulness that they may preserve him 8 So will I always sing praise unto thy Name that I may daily perform my vows Morning Prayer Nonne Deo Psal 62. MY soul truly waiteth still upon God for of him cometh my salvation DAY xii 2 He verily is my strength and my salvation he is my defence so that I shall not greatly fall 3 How long will ye imagine mischief against every man ye shall be slain all the sort of you yea as a tottering wall shall ye be and like a broken hedge 4 Their device is only how to put him out whom God will exalt their delight is in lies they give good words with their mouth but curse with their heart 5 Nevertheless my soul wait thou still upon God for my hope is in him 6 He truly is my strength and my salvation he is my defence so that I shall not fall 7 In God is my health and my glory the rock of my might and in God is my trust 8 O put your trust in him alway ye people pour out your hearts before him for God is our hope 9 As for the children of men they are but vanity the children of men are deceitful upon the weights they are altogether lighter then vanity it self 10 O trust not in wrong and robbery give not your selves unto vanity if riches increase set not your heart upon them 11 God spake once and twice I have also heard the same That power belongeth unto God 12 And that thou Lord art merciful for thou rewardest every man according to his work Deus Deus meus Psal 63. O God thou art my God early will I seek thee 2 My soul thirsteth for thee my flesh also longeth after thee in a barren and dry land where no water is 3 Thus have I looked for thee in holiness that I might behold thy power and glory 4 For thy loving kindness is better then the life it self my lips shall praise thee 5 As long as I live will I magnifie thee on this manner and lift up my hands in thy Name 6 My soul shall be satisfied even as it were with marrow and fatness when my mouth praiseth thee with joyful lips 7 Have I not remembred thee in my bed and thought upon thee when I was waking 8 Because thou hast been my helper therefore under the shadow of thy wings will I rejoyce 9 My soul hangeth upon thee thy right hand hath upholden me 10 These also that seek the hurt of my soul they shall go under the earth 11 Let them fall upon the edge of the sword that they may be a portion for foxes 12 But the King shall rejoyce in God all they also that swear by him shall be commended for the mouth of them that speak lies shall be stopped Exaudi Deus Psal 64. HEar my voice O God in my prayer preserve my life from fear of the enemy 2 Hide me from the gathering together of the froward and from the insurrection of wicked doers 3 Who have whet their tongue like a sword and shoot out their arrows even bitter words 4 That they may privily shoot at him
judgment thou hast prepared equity thou hast executed judgment and righteousness in Jacob. 5 O magnifie the Lord our God and fall down before his footstool for he is holy 6 Moses and Aaron among his priest and Samuel among such as call upon his Name these called upon the Lord and he heard them 7 He spake unto them out of the cloudy pillar for they kept his testimonies and the law that he gave them 8 Thou heardest them O Lord our God thou forgavest them O God and punishedst their own inventions 9 O magnifie the Lord our God and worship him upon his holy hill for the Lord our God is holy Jubilate Deo Psal 100. O Be joyful in the Lord all ye lands serve the Lord with gladness and come before his presence with a song DAY xx 2 Be ye sure that the Lord he is God it is he that hath made us and not we our selves we are his people and the sheep of his pasture 3 O go your way into his gates with thanksgiving and into his courts with praise be thankfull unto him and speak good of his Name 4 For the Lord is gracious his mercy is everlasting and his truth endureth from generation to generation Misericordiam judicium Psal 101. MY song shall be of mercy and judgment unto thee O Lord will I sing 2 O let me have understanding in the way of godliness 3 When wilt thou come unto me I will walk in my house with a perfect heart 4 I will take no wicked thing in hand I hate the sins of unfaithfulness there shall no such cleave unto me 5 A froward heart shall depart from me I will not know a wicked person 6 Whoso privily slandereth his neighbour him will I destroy 7 Whoso hath also a proud look and high stomack I will not suffer him 8 Mine eyes look upon such as are faithful in the land that they may dwell with me 9 Whoso leadeth a godly life he shall be my servent 10 There shal1 no deceitful person dwell in my house he that telleth lies shall not tarry in my sight 11 I shall soon destroy all the ungodly that are in the land that I may root out all wicked doers from the city of the Lord. Morning Prayer Domine exaudi Psal 102. HEar my prayer O Lord and let my crying come unto thee 2 Hide not thy face from me in the time of my trouble incline thine ears unto me when I call O hear me and that right soon 3 For any days are consumed away like smoke and my bones are burnt up as it were a fire-brand 4 My heart is smitten down and withered like grass so that I forget to eat my bread 5 For the voice of my groning my bones will scarce cleave to my flesh 6 I am become like a pelican in the wilderness and like an owl that is in the desert 7 I have watched and am even as it were a sparrow that sitteth alone upon the house-top 8 Mine enemies revile me all the day long and they that are mad upon me are sworn together against me 9 For I have eaten ashes as it were bread and mingled my drink with weeping 10 And that because of thine indignation and wrath for thou hast taken me up and cast me down 11 My days are gone like a shadow and I am withered like grass 12 But thou O Lord shalt endure for ever and thy remembrance throughout all generations 13 Thou shalt arise and have mercy upon Sion for it is time that thou have mercy upon her yea the time is come 14 And why thy servants think upon her stones and it pitieth them to see her in the dust 15 The heathen shall fear thy Name O Lord and all the kings of the earth thy Majesty 16 When the Lord shall build up Sion and when his glory shall appear 17 When he turneth him unto the prayer of the poor destitute and despiseth not their desire 18 This shall be written for those that come after and the people which shall be born shall praise the Lord. 19 For he hath looked down from his sanctuary out of the heaven did the Lord behold the earth 20 That he might hear the mournings of such as are in captivity and deliver the children appointed unto death 21 That they may declare the Name of the Lord in Sion and his worship at Jerusalem 22 When the people are gathered together and the kingdoms also to serve the Lord. 23 He brought down my strength in my journey and shortned my days 24 But I said O my God take me not away in the midst of mine age as for thy years they endure throughout all generations 25 Thou Lord in the beginning hast laid the foundation of the earth and the heavens are the work of thy hands 26 They shall perish but thou shalt endure they all shall wax old as doth a garment 27 And as a vesture shalt thou change them and they shall be changed but thou art the same and thy years shall not fail 28 The children of thy servants shall continue and their seed shall stand fast in thy sight Benedic anima mea Psal 103. PRaise the Lord O my soul and all that is within me praise his holy Name 2 Praise the Lord O my soul and forget not all his benefits 3 Who forgiveth all thy sin and healeth all thine infirmities 4 Who saveth thy life from destruction and crowneth thee with mercy and loving kindness 5 Who satisfieth thy mouth with good things making thee young and lusty as an eagle 6 The Lord executeth righteousness and judgment for all them that are oppressed with wrong 7 He shewed his ways unto Moses his works unto the children of Israel 8 The Lord is full of compassion and mercy long-suffering and of great goodness 9 He will not alway be chiding neither keepeth he his anger for ever 10 He hath not dealt with us after our sins nor rewarded us according to our wickednesses 11 For look how high the heaven is in comparison of the earth so great is his mercy also toward them that fear him 12 Look how wide also the east is from the west so far hath he set our sins from us 13 Yea like as a father pitieth his own children even so is the Lord merciful unto them that fear him 14 For he knoweth whereof we are made he remembreth that we are but dust 15 The days of man are but as grass for he flourisheth as a flower of the field 16 For as soon as the wind goeth over it it is gone and the place thereof shall know it no more 17 But the merciful goodness of the Lord endureth for ever and ever upon them that fear him and his righteousness upon childrens children 18 Even upon such as keep his covenant and think upon his commandments to do them 19 The Lord hath prepared his seat in heaven and his kingdom ruleth over all 20 O praise the Lord ye angels of his ye that
free-will-offerings of my mouth please thee O Lord and teach me thy judgments 5 My soul is alway in my hand yet do I not forget thy law 6 The ungodly have laid a snare for me but yet I swerved not from thy commandments 7 Thy testimonies have I claimed as mine heritage for ever and why they are the very joy of my heart 8 I have applied my heart to fulfil thy statutes alway even unto the end Iniquos odio habui I Hate them that imagine evil things but thy law do I love 2 Thou art my defence and shield and my trust is in thy word 3 Away from me ye wicked I will keep the commandments of my God 4 O stablish me according to thy word that I may live and let me not be disappointed of my hope 5 Hold thou me up and I shall be safe yea my delight shall be ever in thy statutes 6 Thou hast troden down all them that depart from thy statutes for they imagine but deceit 7 Thou puttest away all the ungodly of the earth like dross therefore I love thy testimonies 8 My flesh trembleth for fear of thee and I am afraid of thy judgments Feci judicium I Deal with the thing that is lawful and right O give me not over unto mine oppressours 2 Make thou thy servant to delight in that which is good that the proud do me no wrong 3 Mine eyes are wasted away with looking for thy health and for the word of thy righteousness 4 O deal with thy servant according unto thy loving mercy and teach me thy statutes 5 I am thy servant O grant me understanding that I may know thy testimonies 6 It is time for thee Lord to lay to thine hand for they have destroyed thy law 7 For I love thy commandments above gold precious stone 8 Therefore hold I straight all thy commandments and all false ways I utterly abhor Mirabilia THy testimonies are wonderful therefore doth my soul keep them 2 When thy word goeth forth it giveth light and understanding unto the simple 3 I opened my mouth and drew in my breath for my delight was in thy commandments 4 O look thou upon me and be merciful unto me as thou usest to do unto those that love thy Name 5 Order my steps in thy word and so shall no wickedness have dominion over me 6 O deliver me from the wrongful dealings of men and so shall I keep thy commandments 7 Shew the light of thy countenance upon thy servant and teach me thy statutes 8 Mine eyes gush out with water because men keep not thy law Justus es Domine RIghteous art thou O Lord and true is thy judgment 2 The testimonies that thou hast commanded are exceeding righteous and true 3 My zeal hath even consumed me because mine enemies have forgotten thy words 4. Thy word is tried to the uttermost and thy servant loveth it 5 I am small and of no reputation yet do I not forget thy commandments 6 Thy righteousness is an everlasting righteousness and thy law is the truth 7 Trouble and heaviness have taken hold upon me yet is my delight in thy commandments 8 The righteousness of thy testimonies is everlasting O grant me understanding and I shall live Evening Prayer Clamavi in toto cor de meo I Call with my whole heart hear me O Lord I will keep thy statutes 2 Yea even unto thee do I call help me and I shall keep thy testimonies 3 Early in the morning do I cry unto thee for in thy word is my trust 4 Mine eyes prevent the night-watches that I might be occupied in thy words 5 Hear my voice O Lord according unto thy loving kindness quicken me according as thou art wont 6 They draw nigh that of malice persecute me and are far from thy law 7 Be thou nigh at hand O Lord for all thy commandments are true 8 As concerning thy testimonies I have known long since that thou hast grounded them for ever Vide humilitatem O Consider mine adversity and deliver me for I do not forget thy law 2 Avenge thou my cause and deliver me quicken me according to thy word 3 Health is far from the ungodly for they regard not thy statutes 4 Great is thy mercy O Lord quicken me as thou art wont 5 Many there are that trouble me and persecute me yet do I not swerve from thy testimonies 6 It grieveth me when I see the transgressors because they keep not thy law 7 Consider O Lord how I love thy commandments O quicken me according to thy loving kindness 8 Thy word is true from everlasting all the judgments of thy righteousness endure for evermore Principes persecuti sunt PRinces have persecuted me without a cause but my heart standeth in awe of thy word 2 I am as glad of thy word as one that findeth great spoils 3 As for lies I hate and abhor them but thy law do I love 4 Seven times a day do I praise thee because of thy righteous judgments 5 Great is the peace that they have who love thy law and they are not offended at it 6 Lord I have looked for thy saving health and done after thy commandments 7 My soul hath kept thy testimonies and loved them exceedingly 8 I have kept thy commandments and testimonies for all my ways are before thee Appropinquet deprecatio LEt my complaint come before thee O Lord give me understanding according to thy word DAY xxvii 2 Let my supplication come before thee deliver me according to thy word 3 My lips shall speak of thy praise when thou hast taught me thy statutes 4 Yea my tongue shall sing of thy word for all thy commandments are righteous 5 Let thine hand help me for I have chosen thy commandments 6 I have longed for thy saving health O Lord and in thy law is my delight 7 O let my soul live and it shall praise thee and thy judgments shall help me 8 I have gone astray like a sheep that is lost O seek thy servant for I do not forget thy commandments Morning Prayer Ad Dominum Psal 120. WHen I was in trouble I called upon the Lord and he heard me 2 Deliver my soul O Lord from lying lips and from a deceitful tongue 3 What reward shall be given or done unto thee thou false tongue even mighty and sharp arrows with hot burning coals 4 Wo is me that I am constrained to dwell with Mesech and to have my habitation among the tents of Kedar 5 My soul hath long dwelt among them that are enemies unto peace 6 I labour for peace but when I speak unto them thereof they make them ready to battel Levavi oculos Psal 121. I Will lift up mine eyes unto the hills from whence cometh my help 2 My help cometh even from the Lord who hath made heaven and earth 3 He will not suffer thy foot to be moved and he that keepeth thee will not sleep 4 Behold he that
Ps 147.5 The Lord setteth up the meek and bringeth the ungodly down to the ground verse 6. Let thy hand be upon the man of thy right hand and upon the son of man whom thou madest so strong for thine own self Psal 80.17 And so will not me go back from thee O let us live and we shall call upon thy name ver 18. Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms Lxiv Cxxiv Cxxv. ¶ Proper Lessons The First 2 Sam. XXII Te Denm The second Acts XXIII Jubilate ¶ In the Suffrages after the Creed these shall be inserted and used for the King Priest O Lord save the King People Who putteth his trust in thee Priest Send him help from thy holy place People And evermore mightily defend him Priest Let his enemies have no advantage against him People Let not the wicked approach to hurt him ¶ Instead of the first Collect at Morning Prayer shall these two be used ALmighty God who hast in all ages shewed thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the wicked Conspiracies and malicious Practices of all the enemies thereof We yield thee our unfeigned thanks and praise for the wonderful and mighty deliverance of our late gracious Sovereign King James the First the Queen the Prince and all the Royal Branches with the Nobility Clergy and Commons of this Realm then assembled in Parliament by Popish Treachery appointed as sheep to the slaughter in a most barbarous and savage manner beyond the examples of former ages From this unnatural Conspiracy not our merit but thy mercy not our foresight but thy providence delivered us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all honour and glory in all Churches of the saints from generation to generation through Jesus Christ our Lord. Amen ACcept also most gracious God of our unfeigned thanks for filling our hearts again with joy and gladness after the time that thou hast afflicted us and putting a new song into our mouths by bringing his Majesty who now reigns over us upon this Day for the deliverance of our Church and Nation from Popish Tyranny and Arbitrary power We adore the wisdom and justice of thy providence which so timely interposed in our extream danger and disappointed all the designs of our enemies We beseech thee give us such a lively and lasting sense of what thou didst then and hast since that time done for us that we may not grow secure and careless in our obedience by presuming upon thy great and undeserved goddness but that it may lead us to repentance and move us to be the more diligent and zealous in all the duties of our Religion which thou hast in a marvellous manner preserved to us Let truth and justice brotherly kindness and charity devotion and piety concord and unity with all other virtues so flourish among us that they may be the Stability of our Times and make this Church a Praise in the Earth All which we humbly beg for the sake of our blessed Lord and Saviour Amen ¶ In the end of the Litany which shall alway this Day he used after the Collect We humbly beseech thee O Father c shall this be said which followeth ALmighty God and heavenly Father who of thy gracious providence and tender mercy towards us didst prevent the malice and imaginations of our enemies by discovering and confounding their horrible and wicked enterprise plotted and intended this Day to be executed against the King and the whole State of this Realm for the Subversion of the Government and Religion established among us and didst likewise upon this Day wonderfully conduct thy servant our present King and bring him safely into this Kingdom to preserve us from the late Attempts of our Enemies to bereave us of our Religion and Laws We most humbly praise and magnifie thy most glorious Name for thy unspeakable goodness towards us expressed in both these Acts of thy mercy We confess it has been of thy mercy alone that we are not consumed for our sins have cried to Heaven against us and our iniquities justly called for vengeance upon us But thou hast not dealt with us after our sins nor rewarded us after our iniquities nor given us over as we deserved to be a prey to our Enemies but hast in mercy delivered us from their malice and preserved us from death and destruction Let the consideration of this thy repeated goodness O Lord work in us true repentance that iniquity may not be our ruine And increase in us more and more a lively faith and love fruitful in all holy obedience that thou mayest still continue thy favour with the light of thy Gospel to us and our posterity for evermore and that for thy dear Sons sake Jesus Christ our only Mediatour and Advocate Amen ¶ Instead of the Prayer In time of War and Tumults shall be used this Prayer following O Lord who didst this day discover the snares of death that were laid for us and didst wonderfully deliver us from the same Be thou still our mighty Protectour and scatter our Enemies that delight in blond Infatuate and defeat their Counsels abate their Pride asswage their Malice and confound their Devices Strengthen the hands of our gracious Sovereign King WILLIAM and all that are put in Authority under him with Judgment and Justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never prevail against us or triumph in the ruine of thy Church among us But that our gracious Sovereign and his Realms being preserved in thy true Religion and by thy merciful goodness protected in the same we may all duly serve thee and give thee thanks in thy holy Congregation through Jesus Christ our Lord. Amen ¶ In the Communion-Service instead of the Collect for the day shall this which followeth be used ETernal God and our most mighty Protectour we thy unworthy servants do humbly present our selves before thy Majesty acknowledging thy Power Wisdom and Goodness in Preserving the King and the Three Estates of this Realm assembled in Parliament from the Destruction this Day intended against them Make us we beseech thee truly thankful for this and for all other thy great Mercies towards us particularly for making this Day again memorable by a fresh Instance of thy Loving-kindness towards us We bless thee for giving his Majesty that now is a safe Arrival here and for making all Opposition fall before him till he became our King and Governour Continue we beseech thee to Protect and Defend him and all the Royal Family from all Treasons and Conspiracies Preserve them in thy Faith Fear and Love Prosper his Reign
humility and meekness mortification and self-denial charity and constant perseverance unto the end And all this for thy Son our Lord Jesus Christ his sake To whom with thee and the holy Ghost be all honour and glory world without end Amen A Form of Prayer with Thanksgiving to Almighty God For having put an end to the Great Rebellion by the Restitution of the King and Royal Family and the Restauration of the Government after many Years Interruption Which unspeakable Mercies were wonderfully compleated upon the Twenty ninth of May in the year 1660. And in Memory thereof that Day in every Year is by Act of Parliament appointed to be for ever kept holy ¶ THE Act of Parliament made in the in the Twelfth and confirmed in the Thirteenth Year of king Charles the Second for the observation of the Twenty ninth day of May yearly as a Day of publick Thanksgiving is to be read publickly in all Churches at Morning Prayer immediately after the Nicene Creed on the Lords Day next before every such Twenty ninth of May and notice to be given for the due observation of the said Day ¶ The Service shall be the same with the usual Office for Holy-days except where it is in this Office otherwise appointed ¶ If this day shall happen to be Ascension-day or Whitsunday the Collects of this Office are to be added to the Office of those Festivals in their proper places And if Munday or Tuesday in Whitsun-Week or Trinity Sunday the proper Psalms here appointed for this Day instead of those of ordinary course shall be also used and the Collects added as before and in all these cases the rest of this Office shall be omitted But if it shall happen to be any other Sunday this whole Office shall be used as it followeth entirely And what Festival soever shall happen to fall upon this solemn Day of Thanksgiving the following Hymn appointed instead of Venite exultemus shall be constantly used ¶ Morning Prayer shall begin with these Sentences TO the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. It is of the Lords mercies that we were not consumed because his compassions fail not Lam. 3.22 ¶ Instead of Venite exultemus shall be said or sung this Hymn following one Verse by the Priest and another by the Clerk and People MY song shall be always of the loving kindness of the Lord with my mouth will I ever be shewing forth his truth from one generation to another Ps 89.1 The merciful and gracious Lord hath so done his marvellous works that they ought to be had in remembrance Psal 111.4 Who can express the noble acts of the Lord or shew forth all his praise Ps 106.2 The works of the Lord are great sought out of all them that have pleasure therein Ps 111.2 The Lord setteth up the meek and bringeth the ungodly down to the ground Ps 147.6 The Lord executeth righteousness and judgment for all them that are oppressed with wrong Psal 103.6 For he will not always be chiding neither keepeth he his anger for ever verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickdness verse 10. For look how high the heaven is in comparison of the earth so great is his mercy toward them that fear him Psal 103.11 Yea like as a father pitieth his own children even so is the Lord merciful unto them that fear him verse 13. Thou O God hast proved us thou also hast tried us even as silver is tried Ps 66.9 Thou sufferedst men to ride over our heads we went through fire and water but thou hast brought us out into a wealthy place verse 11. Oh how great troubles and adversities hast thou shewed us and yet didst thou turn and refresh us yea and broughtest us from the deep of the earth again Ps 71.18 Thou didst remember us in our low estate and redeemed us from our enemies for thy mercy endureth for ever Ps 136.23 24. Lord thou art become gracious unto thy land thou hast turned away the captivity of Jacob. Psal 85.1 God hath shewed us his goodness plenteously and God hath let us see our desire upon our enemies Psal 59.10 They are brought down and fallen but we are risen and stand upright Ps 20.8 There are they fallen all that work wickedness they are cast down and shall not be able to stand Psal 36.12 The Lord hath been mindful of us and he shall bless us even he shall bless the house of Israel he shall bless the house of Aaron Psal 115.12 He shall bless them that fear the Lord both small and great verse 13. O that men would therefore praise the Lord for his goodness and declare the wonders that he doth for the children of men Psal 107.21 That they would offer unto him the sacrifice of thanksgiving and tell out his works with gladness verse 22. And not hide them from the children of the generations to come but shew the honour of the Lord his mighty and wonderful works that he hath done Ps 78.4 That our posterity may also know them and the children that are yet unborn and not be as their fore-fathers a faithless and stubborn generation Psal 78.6 9. Give thanks O Israel unto God the Lord in the congregations from the ground of the heart Psal 68.26 Praised be the Lord daily even the God who helpeth us and poureth his benefits upon us v. 19. O let the wickedness of the wicked come to an end but establish thou the righteous Psal 7.9 Let all those that seek thee be joyful and glad in thee and let all such as love thy salvation say always The Lord be praised Psal 40.19 Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms CXXIV CXXVI CXXIX CXVIII ¶ Proper Lessons The First 2 Sam. 19. to ver 9. or Num. 15. Te Deum ¶ Proper Lessons The Second the Epistle of Saint Jude Jubilate Deo ¶ The Suffrages next after the Creed shall stand thus Priest O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer Who putteth his trust in thee Priest Send him help from thy holy place Answer And evermore mightily defend him Priest Let his enemies have no advantage against him Answer Let not the wicked approach to hurt him Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest Be unto us O Lord a strong Tower Answer From the face of our enemies Priest O Lord hear our prayer Answer And let our cry come unto thee ¶ Instead of the first
last Translation and that it was thought convenient that some Prayers and Thanksgivings fitted to special Occasions should be added in their due places particularly for those at Sea together with an Office for the Baptism of such as are of riper years which although not so necessary when the former Book was compiled yet by the growth of Anabaptism through the licentiousness of the late Times crept in amongst us is now become necessary and may be always useful for the baptizing of Natives in our Plantations and others converted to the Faith If any man who shall desire a more particular Account of the several Alterations in any part of the Liturgy shall take the pains to compare the present Book with the former we doubt not but the reason of the change may easily appear And having thus endeavoured to discharge our Duties in this weighty Affair as in the sight of God and to approve our sincerity therein so far as lay in us to the Consciences of all men although we know it impossible in such variety of apprehensions humours and interests as are in the world to please all nor can expect that men of factious peevish and perverse spirits should be satisfied with any thing that can be done in this kind by any other then themselves Yet we have good hope that what is here presented and hath been by the Convocations of both Provinces with great diligence examined and approved will be also well accepted and approved by all sober peaceable and truly conscientious Sons of the Church of England ¶ Concerning the Service of the CHURCH THere was never any thing by the wit of man so well devised or so sure established which in continuance of time hath not been corrupted As among other things it may plainly appear by the Common Prayers in the Church commonly called Divine Service The first original and ground whereof if a man would search out by the ancient Fathers he shall find that the same was not ordained but of a good purpose and for a great advancement of godliness For they so ordered the matter that all the whole Bible or the greatest part thereof should be read over once every year intending thereby that the Clergy and especially such as were Ministers in the Congregation should by often reading and meditation in Gods Word be stirred up to godliness themselves and be more able to exhort others by wholsom Doctrine and to confute them that were Adversaries to the Truth and further that the people by daily hearing of holy Scripture read in the Church might continually profit more and more in the knowledge of God and be the more inflamed with the love of his true Religion But these many years passed this godly and decent Order of the ancient Fathers hath been so altered broken and neglected by planting in uncertain Stories and Legends with multitude of Responds Verses vain Repetitions Commemorations and Synodals that commonly when any Book of the Bible was begun after three or four Chapters were read out all the rest were unread And in this sort the Book of Isaiah was begun in Advent and the Book of Genesis in Septuagesima but they were only begun and never read through After like sort were other Books of holy Scripture used And moreover whereas Saint Paul would have such Language spoken to the people in the Church as they might understand and have profit by hearing the same the Service in this Church of England these many years hath been read in Latin to the people which they understand not so that they have heard with their ears only and their heart spirit and mind have not been edified thereby And furthermore notwithstanding that the ancient Fathers have divided the Psalms into seven portions whereof every one was called a Nocturn Now of late time a few of them have been daily said and the rest utterly omitted Moreover the number and hardness of the Rules called the Pie and the manifold changings of the Service was the cause that to turn the Book only was so hard and intricate a matter that many times there was more business to find out what should be read then to read it when it was found out These inconveniences therefore considered here is set forth such an Order whereby the same shall be redressed And for a readiness in this matter here is drawn out a Kalendar for that purpose which is plain and easie to be understood wherein so much as may be the reading of holy Scripture is so set forth that all things shall be done in order without breaking one piece from another For this cause be cut off Anthems Responds Invitatories and such like things as did break the continual course of the reading of the Scripture Yet because there is no remedy but that of necessity there must be some Rules therefore certain Rules are here set forth which as they are few in number so they are plain and easie to be understood So that here you have an Order for Prayer and for the reading of the holy Scripture much agreeable to the mind and purpose of the old Fathers and a great deal more profitable and commodious then that which of late was used It is more profitable because here are left out many things whereof some are untrue some uncertain some vain and superstitious and nothing is ordained to be read but the very pure Word of God the holy Scriptures or that which is agreeable to the same and that in such a Language and Order as is most easie and plain for the understanding both of the Readers and Hearers It is also more commodious both for the shortness thereof and for the plainness of the Order and for that the Rules be few and easie And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm some following Salisbury Use some Hereford Use and some the Use of Bangor some of York some of Lincoln now from henceforth all the whole Realm shall have but one Use And forasmuch as nothing can be so plainly set forth but doubts may arise in the use and practice of the same to appease all such diversity if any arise and for the resolution of all doubts concerning the manner how to understand do and execute the things contained in this Book the parties that so doubt or diversly take any thing shall alway resort to the Bishop of the Diocess who by his discretion shall take order for the quieting and appeasing of the same so that the same order be not contrary to any thing contained in this book And if the Bishop of the Diocess be in doubt then he may send for the Resolution thereof to the Archbishop THough it be appointed That all things shall be read and sung in the Church in the English Tongue to the end that the Congregation may be thereby edified yet it is not meant but that when men say Morning and Evening Prayer privately they may say the same in
any Language that they themselves do understand And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly not being let by sickness or some other urgent cause And the Curate that ministreth in every Parish-Church or Chappel being at home and not being otherwise reasonably hindred shall say the same in the Parish-Church or Chappel where he ministreth and shall cause a Bell to be tolled thereunto a convenient time before he begin that the people may come to hear Gods Word and to pray with him ¶ Of CEREMONIES Why some be abolished and some retained OF such Ceremonies as be used in the Church and have had their beginning by the Institution of Man some at the first were of godly intent and purpose devised and yet at length turned to vanity and superstition Some entred into the Church by undiscreet Devotion and such a Zeal as was without knowledge and for because they were winked at in the beginning they grew daily to more and more abuses which not only for their unprofitableness but also because they have much blinded the people and obscured the Glory of God are worthy to be cut away and clean rejected Other there be which although they have been devised by Man yet it is thought good to reserve them still as well for a decent Order in the Church for the which they were first devised as because they pertain to edification whereunto all things done in the Church as the Apostle teacheth ought to be referred And although the keeping or omitting of a Ceremony in it self considered is but a small thing yet the wilful and contemptuous trangression and breaking of a common Order and Discipline is no small Offence before God Let all things be done among you saith St. Paul in a seemly and due order The appointment of the which Order pertaineth not to private men therefore no man ought to take in hand or presume to appoint or alter any publick or common Order in Christs Church except he be lawfully called and authorized thereunto And whereas in this our time the minds of men are so diverse that some think it a great matter of conscience to depart from a piece of the least of their Ceremonies they be so addicted to their old customs and again on the other side some be so new-fangled that they would innovate all things and so despise the old that nothing can like them but that is new It was thought expedient not so much to have respect how to please and satisfie either of these parties as how to please God and profit them both And yet lest any man should be offended whom good reason might satisfie here be certain causes rendred why some of the accustomed Ceremonies be put away and some retained and kept still Some are put away because the great excess and multitude of them hath so increased in these latter days that the burden of them was intolerable whereof St. Augustine in his time complained that they were grown to such a number that the Estate of Christian people was in worse case concerning that matter then were the Jews And he counselled that such yoke and burden should be taken away as time would serve quietly to do it But what would St. Augustine have said if he had seen the Ceremonies of late days used among us whereunto the multitude used in his time was not to be compared This our excessive multitude of Ceremonies was so great and many of them so dark that they did more confound and darken then declare and set forth Christs benefits unto us And besides this Christs Gospel is not a Ceremonial Law as much of Moses Law was but it is a Religion to serve God not in bondage of the figure or shadow but in the freedom of the spirit being content only with those Ceremonies which do serve to a decent Order and godly Discipline and such as be apt to stir up the dull mind of man to the remembrance of his duty to God by some notable and special signification whereby he might be edified Furthermore the most weighty cause of the abolishment of certain Ceremonies was That they were so far abused partly by the superstitious blindness of the rude and unlearned and partly by the unsatiable Avarice of such as sought more their own lucre then the Glory of God that the Abuses could not well be taken away the thing remaining still But now as concerning those persons which peradventure will be offended for that some of the old Ceremonies are retained still if they consider that without some Ceremonies it is not possible to keep any Order or quiet Discipline in the Church they shall easily perceive just cause to reform their judgments And if they think much that any of the old do remain and would rather have all devised anew Then such men granting some Ceremonies convenient to be had surely where the old may be well used there they cannot reasonably reprove the old only for their age without bewraying of their own folly For in such a case they ought rather to have reverence unto them for their antiquity if they will declare themselves to be more studious of unity and concord then of innovations and new-fangleness which as much as may be with true setting forth of Christs Religion is always to be eschewed Furthermore such shall have no just cause with the Ceremonies reserved to be offended For as those are taken away which were most abused and did burden mens consciences without any cause so the other that remain are retained for a Discipline and Order which upon just causes may be altered and changed and therefore are not to be esteemed equal with Gods Law And moreover they be neither dark nor dumb Ceremonies but are so set forth that every man may understand what they do mean and to what use they do serve So that it is not like that they in time to come should be abused as other have been And in these our doings we condemn no other Nations nor prescribe any thing but to our own people only for we think it convenient that every Country should use such Ceremonies as they shall think best to the setting forth of Gods honour and glory and to the reducing of the people to a most perfect and godly living without errour or superstition and that they should put away other things Which from time to time they perceive to be most abused as in mens ordinances it often chanceth diversly in divers Countreys ¶ The Order how the Psalter is appointed to be read THe psalter shall be read through once every month as it is there appointed both for Morning and Evening Prayer But in February it shall be read only to the Twenty eighth or Twenty ninth day of the month And whereas January March May July August October and December have One and thirty days apiece It is ordered that the same Psalms shall be read the last day of the said
Collect at Morning Prayer shall these two which follow be used O Almighty God who art a strong Tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these Three Kingdoms from The GREAT REBELLION and all the Miseries and Oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy Goodness that we were not utterly delivered over as a prey unto them Beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous providence didst deliver us out of our miserable confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of thi◠Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves vowing all holy obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful allegiance to thine Anointed Servant now set over us and to his Heirs after him Whom we beseech thee to bless with all increase of Grace Honour and Happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen ¶ In the end of the Litany which shall always this Day be used after the Collect We humbly beseech thee O Father c. shall this be said which next followeth ALmighty God who hast in all ages shwed forth thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the malicious Conspiracies and wicked Practices of all their enemies We yield unto thee from the very bottom of our hearts unfeigned thanks and praise as for thy many great and publick mercies so especially for that signal and wonderful deliverance by thy wise and good providence as upon this day compleated and vouchsafed to our then most gracious Sovereign King Charles the Second and all the Royal Family And in them and with them to this whole Church and State and all Orders and Degrees of men in both from the unnatural Rebellion Usurpation and Tyranny of ungodly and cruel men and from the sad Confusions and Ruine thereupon ensuing From all these O gracious and merciful Lord God not our merit but thy mercy not our foresight but thy providence Not our own arm but thy right hand and thine arm and the light of thy countenance did rescue and deliver us even because thou hadst a favour unto us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all Honour Glory and Praise with most humble and hearty thanks in all Churches of the Saints Even so blessed be the Lord our God who alone doth wondrous things and blessed be the Name of his Majesty for ever through Jesus Christ our Lord and Saviour Amen ¶ In the Communion-Service immediately before the reading of the Epistle shall these two Collects be used instead of the Collect for the King and the Collect of the day O Almighty God who art a strong tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these three Kingdoms from THE GREAT REBELLION and all the miseries and oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy goodness that we were not utterly delivered over as a prey unto them beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous Providence didst deliver us out of our miserable Confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of this Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves Vowing all holy Obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful Allegiance to thine Anointed Servant now set over us to his Heirs after him Whom we beseech thee to bless with all increase of grace honour and happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the king The Gospel S. Matth. 22.16 ANd they sent out unto him their disciples with the Herodians saying Master we know that thou art true and teachest the way of God in truth neither carest thou for any man for thou regardest not the person of men Tell us therefore What thinkest thou Is it lawful to give tribute unto Cesar or not But Jesus perceived their wickedness and said Why tempt ye me ye hypocrites Shew me the tribute-money And they brought unto him a peny And he saith unto them Whose is this image and superscription They say unto him Cesars Then saith he unto them Render therefore unto Cesar the things which are Cesars and unto God the things that are Gods When they had heard these words they marvelled and left him and went their way In the Offertory shall this Sentence be read Not every one that saith unto me Lord Lord shall enter into the Kingdom of heaven but he that doth the will of my Father which is in heaven S. Math. 7.21 ¶ After the Prayer For the whole state of Christs Church c. this collect following shall be used ALmighty God and heavenly Father who of thine infinite and unspeakable goodness towards us didst in a most extraordinary and wonderful manner disappoint and overthrow the wicked Designs of those traiterous heady and high-minded men who under the pretence of Religion and thy most holy Name had contrived and well nigh effected the utter destruction of this Church and Kingdom As we do this day most heartily and devoutly adore and magnifie thy glorious Name for this thine infinite gracious goodness already vouchsafed to us so we most humbly beseech thee to continue thy grace and favour towards us hiding and covering us under the shadow of thy wings that no such dismal calamity may ever again fall upon us To this end send forth thy light and thy truth for the discovery of these depths of Satan this mystery of iniquity Infatuate and defeat all the secret counsels of the ungodly Abate their pride asswage their malice and confound their devices Strengthen the hands of our gracious Sovereign King William and all that are put in authority under him with judgment and justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never again prevail against us nor triumph in the ruine of the Monarchy and thy Church among us Protect and defend our Sovereign Lord the King with the whole Royal Family from all Treasons and Conspiracies Be unto him an helmet of Salvation and a strong tower of defence against the face of all his enemies As for those that are implacable clothe them with shame and confusion but upon himself and his posterity let the Crown for ever flourish So we that are thy people and the sheep of thy pasture shall give thee thanks for ever and will always be shewing forth thy praise from generation to generation through Jesus Christ our only Saviour and Redeemer to whom with thee O Father and God the Holy Ghost be glory in the Church throughout all ages world without end Amen FINIS