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A78459 Certain annotations upon some texts of Scripture published by authority since the unhappy distractions began in this kingdome. 1647 (1647) Wing C1687; Thomason 669.f.11[56]; ESTC R210591 3,166 1

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Certain Annotations upon some Texts of Scripture published by Authority Since the unhappy distractions began in this Kingdome   Texts   Annotations Exod. 22.28 Thou shalt not curse or revile the Ruler of thy people Revile Not speak any maner of evil of them by reproach or calumnie nor wish any evil to them by imprecations or curses Eccles. 10.20 Curse not the king no not in thy thought for a bird of the ayre shall carry the voyce and that which hath wings shall tell the matter Thought Or Conscience Exod. 22.28       It shall be revealed by some unexpected means suddenly either by Gods especial providence who hates ill thoughts against Kings or by the policy of Princes who have spies in all places 1. King 21.10 Thou didst blaspheme God and the King   These two are joyned to work in such as heard it a greater detestation of the Crime that they Who sleighted the King might be moved at the name of God and they who regarded not God might be moved at the name of the King 2. Sam. 16.10 Who shall then say Wherfore hast thou done so Say Namely to the Lord because he hereby justly corrected David for his sins chap. 12.10.11 Though Shimei haynously sinned in cursing and reviling the Lords anoynted and was afterwards by God justly punished for it 1. kings 2.9.44.46 1. Sam. 19.23 Therefore the king said unto Shimei Thou shalt not die Die That is neither at this time nor during my raign though his offence was so heynous and scandalous that he did not think it just that it should be wholly remitted but that his successor should call him to account for it 2. kings 2.8 c. Pro. 24.21 My son fear thou the Lord and the king and meddle not with them that are given to change Middle Or mix not thy self with     Change Or that speak evil of the King himself 22. Who knoweth the ruine of them both both Of them that fear not God and of them that fear not the King Job 34.18 Is it fit to say to a King thou art wicked or to Princes ye are ungodly   Learn from the respect which is due to earthly Princes the reverence which is due to the soveraign Lord Eccl. 8.4 Who may say unto him What doest thou   Who dare say so in regard of his power or who may in regard of his authority Pro. 25.3 The heart of kings is unsearchable   He sheweth that it is too hard a task for a subject to attain to a reason of all the secret doings of the King 1. Kin. 11.26 And Jeroboam Solomons servant c. even he lift up his hand against the king   One of his chief officers and counsellors verse 28. The judgement was the greater in that such a one was against him and not strangers 1. Sam. 24.6 The Lord forbid that I should do this thing unto my Master the Lords anointed to stretch forth my hand against him seeing he is the Anointed of the Lord Stretch That is to Kill him or to lay Violent hands upon him to do him any hurt     Seeing Because the Lord who made him King hath only power and right to depose him       Seeing God by his absolute power hath made him King it only belongeth to him to depose him And therefore I ought not to hurt him neither as an enemy or as a misdoer For the quality of a King swalloweth up that of an enemy toward a subject and covereth that of a misdoer within his own kingdom 26.9 Destroy him not for who can stretch forth his hand against the Lords Anointed and be guiltlesse   This is so plain that it was conceived to need no Annotation 10. As the Lord liveth the Lord shall smite him or his day shall come to die c. Smite q. d. I will not smite nor suffer him to be smitten but leave vengeance unto God I will leave him to God to do with him what he pleaseth or when he pleaseth but as for my self I will have no hand in his death 2. Sam. 1.16 And David said vnto him the Amalekite that slew Saul Thy blood be upon thy head   That is Let the guilt and punishment of thy death be wholly imputed to thy self who by thy sin hast iustly deserved it Bear thou the first punishment of thy capital offence 1. Sam. 24.5 And it came to passe afterward that Davids heart smote him because he had cut off Sauls skirt   His conscience checked him because he had done it     Smote He trembled and stirred up himself with horror that he had proceeded so far in this action as that it might be taken for an iniury Pro. 30.31 A King against whom there is no rising up A King Whose power is uncontrollable Pro. 16.14 The wrath of a King is as messengers of death a wise man will pacifie it   For there is no resisting it 20.2 The fear of a King is as the roaring of a Lyon whoso provoketh him to anger sinneth against his own soul   Putteth his life in danger Rom. 13.2 They that resist shall receive to themselves damnation   Or Judegment The word in the original signifieth aswel iudgement as damnation and therby we are to understand punishment which they shal receive aswel from God as the Magistrate who resist the powers ordained of God not only by rebellion as Absalom but also by not yeelding obedience to their commandments in those things that are not against the word of God 6. For this cause pay you tribute also for they are Gods Ministers For they He gives a reason for what he had said namely that Princes were Gods Ministers seeing he hath inspired that common consent in all Nations to pay them tributes as tokens of subiection aids to their Office c. Matt. 22.21 Render unto Cesar the things which are Cesars Render unto Cesar As a debt Rom. 13.7       You think your payments to maintain Gods service free you from paying tribute unto Cesar but you are deceived your must maintain both religion and civil power 1. Pet. 2.13 Submit your selves to every Ordinance of man for the Lords sake whither it be to the King as supream Which are His stamp upon them shews ye are his subiects and therefore ought to pay tribute to him for coyning was always a sign of Soveraign power     Supream That is under God There is therefore no other Supream on earth above the King in his Dominions 1. Kin. 11.37 And thou shalt raigne according to all that thy soule desireth   As a supream King under no superior on earth 1. Sam. 10.26 And there went with him Saul a hand of men whose heart God had touched   That is by his Spirit had enclined to yeeld willing obedience to their King 1. king 10.25 2. Chro. 17.5 1. Pet. 2.1.2 I exhort therefore that first of all supplications prayers intercessions and giving of thanks be made for all men For kings For Kings He nameth Kings in the first place because they are highest in dignity       This seems to be specified by reason of the erroneous opinion of some men namely that all civil order was prophane and that Kings were as so many enemies to God 1. Sam. 24.11 My Father   Both because he had married his daughter and being King was Father of his people so Eza 49.23 Kings are called Nursing Fathers 2. Sam. 21.17 Thou shalt speaking to the King go no more out with us to battell that thou quench not the light of Israel Quench the light Heb. candle or lamp That is their wisdom to guide and counsell them and even the very life and ioy of the whole nation So 1. King 15.4 and 11.36 q. d. Lest the glory and splendor of Israel perish with thee       The person in whom consists the conduct counsel ioy and life of the people Hos. 10.3 Now they shall say we have no king because we feared not the Lord   Within a very short time God shall take away their King and then they shall feel the fruit of their sins Judg. 17.6 In those daies there was no King in Israel but every man did that which was right in his own eyes   That is No Judge or supream magistrate viz. the King to keep the people in awe and order so King is taken Gene. 36.31 Deut. 33.5       This is prefixed as a reason why the Danites were put to provide an inheritance for themselves wheras while the whole people were under any goverment the tribes assisted one another chap. 2 3. Jos. 22.2.3 Num. 32.21 18.1 19.1 In those dayes there was no King in Israel   No supream Magistrate which by the annotations upon 1. Pet. 2.13 and 1. Kings 11.37 is the King to punish sin Pro. 30.27 The locusts have no king yet go they forth all of them by hands   How much more should they that have live orderly under them Rom. 14.22 Happy is he that condemneth not himself in that thing which he alloweth LONDON Printed by R. N. ANNO. 1647.