Selected quad for the lemma: prayer_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
prayer_n	friday_n	meditation_n	morning_n	2,494	5	11.7930	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07675	D.O.M.S. The life and death of Sir Thomas Moore Lord high Chancellour of England. Written by M. T.M. and dedicated to the Queens most gracious Maiestie; Life and death of Sir Thomas More	More, Cresacre, 1572-1649.; More, Thomas, 1565-1625, attributed name.	1631 (1631)	STC 18066; ESTC S112843	172,418	475

recollect himselfe and shake of the dust of earthlie businesses which otherwise would easily defile his soule he built for himselfe a Chappell a librarie and a gallerie called the New buildings a good distance from his mayne house wherein as his custome was vpon other daies to busie himself in prayer and meditation whensoeuer he was at leasure so vsually he would continue there on the Frydaies in memorie of Christ's bitter passion from morning vntill night spending the whole day in deuotion so that he became an excellent man in the Contemplatiue life of all which lett vs heare what Erasmus writeth MORE hath built neare London vpon the Thames side to witt at Chelsey that which my lo of Lincolne bought of Sir Robert Cecile a commodious house neither meane nor subiect to enuie yet magnificent enough there he conuerseth affably vvith his familie his vvife his sonne and daughter in lavve his three daughters and their husbands vvith eleauen grandchildren there is not anie man liuing so louing to his children as he and he loueth his olde vvife as vvell as if she vvere a yong mayde and such is the excellencie of his temper that vvhatsoeuer happeneth that could not be helped he loueth it as though nothing could happen more happily You vvould say there vvere in that place Plato's Academie but I do the house iniury in comparing it to Plato's academie vvherein there vvas only disputations of numbers and Geometricall figures and sometimes of morall vertues I should rather call his hovvse a schoole or vniuersitie of Christian religion for there is none therein but readeth or studieth the liberall Sciences their speciall care is pietie and vertue there is no quarrelling or intemperate vvordes heard none seene idle vvhich housholde discipline that vvorthie Gentleman doth not gouerne by proude and loftie vvordes but vvith all kinde and courteous beneuolence euerie bodie perfourmeth his dutie yet is there alwaies alacritie neither is sober mirth anie thing vvanting And againe he writeth thus His first vvife vvhich vvas but yong he caused to be instructed in learning and to be taught all kinde of musike she dying after she had brought forth foure children he married 〈◊〉 aforesayd a vvidovve not for lust but to be a gouernesse to his yong familie vvho although she vvere inclining to olde age and of a nature somevvhat harsh and besides very vvorldlie yet he persvvaded her to play vpon the lute violl and some other instruments euerie day perfourming thereon her taske and so vvith the like gentlenesse he ordered his vvhole familie He suffered none of his seruants either to be idle or to giue themselues to anie games but some of them he allotted to looke to the gardin assigning to euerie one his sundrieplott some againe he sett to sing some to play on the organs he suffered none to giue themselues to cardes or dice. The men abode on the one side of the house the women on the other seldome conuersing togeather he vsed before bedtime to call them togeather and say certaine prayers with them as the Miserere psalme Adte Domine leuaui Deus misere atur nostri Salue Regina and De profundis for the dead and some others he suffered none to be absent from Masse on the Sondaies or vpon holie daies and vpon great feasts he gott them to watche the eeues all the Mattins time Vpon Good Fryday he would call them togeather into the New-buildings and reading the holie Passion vnto them he would now and then interpose some speaches of his owne to moue them either to compassion compunction or such pious affections Erasmus sayth that there was a fatall felicitie fallen on the seruants of that house that none liued but in better estate after Sir THOMAS MORE' 's death none euer was touched with the least aspersion of anie euill fame He vsed to haue one reade daily at his table which being ended he would aske of some of them how they vnderstood such and such a place and so there grew a friendlie communication recreating all men that were present with some ieaste or other My aunte Rooper writing hereof to her father in the Tower sayth What doe you thinke my most deare father doth comfort vs at Chelsey in this your absence surely the remembrance of your manner of life passed amongst vs your holie conuersation your holesome counsells your examples of vertue of which there is hope that they do not only perseuere with you but that they are by Gods grace much more encreased 2. His children vsed often to translate out of English into Latine and out of Latine into English and Doctour Stapleton testifyeth that he hath sene an Apologie of Sir THOMAS MORE' 's to the vniuersitie of Oxford in defence of learning turned into Latine by one of his daughters and translated againe into English by another And to stirre vp his wife and children to the desire of heauenlie things he would sometimes vse these and the like wordes vnto them It is now noe maisterie for you my ioyes to gett heauen for euerie bodie giueth you good example euerie one storeth your heads with good counsells you see also vertue rewarded and vice punished so that you are carried vp thit her by the chinnes but yf you chance to liue that time wherein none will giue you good example nor none anie good counsell when you shall see before your eyes vertue punished and vice rewarded if then you will stand fast and sticke to God closely vpon paine of my life though you be but halfe good God will allowe you for whole good Yf his wife or anie of his children chanced to be sicke or troubled he would say vnto them we must not looke to goe to heauen at our pleasure and on fotherbeds that is not the way for our Lord himself went thither with greate paine and the seruant must not looke to be in better case then his maister As he would in this sorteanimate them to beare their troubles patiētly so would he in like manner teache them to withstande the diuell and his temptations valiantly comparing our ghostlie enemye to an ape whith if he be not looked vnto he will be busie and bolde to doe shrewede turnes but if he be espyed and checked for them he will suddenly leape backe and aduenture no further so the diuell finding a man idle sluggish vsing no resistance to his suggestions waxeth hardie and will not fayle still to continue them vntill he hath throughly brought vs to his purpose but if he finde a man with diligence still seeking to withstand and preuent his temptations he waxeth wearie and at last he vtterly forsaketh him being a spiritt of so high a pride that he cannot endure to be mocked and againe so enuious that he feareth still least he not only thereby should catche a fowle fall but also minister vnto vs more matter of meritt When he saw anie of his take greate paines in dressing