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A64716 Directions propovnded and hvmbly presented to the high court of Parliament concerning the Booke of common prayer and episcopall government / written by a reverend and learned divine now resident in this city. Udall, Ephraim, d. 1647.; Ussher, James, 1581-1656. 1641 (1641) Wing U7; ESTC R10972 2,728 7

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DIRECTIONS PROPOVNDED AND HVMBLY Presented to the High Court of PARLIAMENT Concerning the Booke of COMMON PRAYER AND EPISCOPALL GOVERNMENT Written by a Reverend and Learned Divine now Resident in this City LONDON Printed Anno Dmo. 1641. The opinions and directions of a worthy Divine presented to the Parliament concerning the Liturgie and Episcopall Government TO satisfie your Demands both concerning ye Liturgie and Episcopall Government first for the Book of Common Prayer it may be alleadged 1. That God himselfe appointed in the Law a set forme of Benediction Numb. 6. 23. 24 25 26. 2. That David himselfe set Psalmes to be sung upon speciall occasions as the title of them sheweth 3. That the Prophet Ioel appointed a set forme of Prayer to be used by ye Priest at solemne fasts Joel 2. 7. 4. That Christ not onely commands us to pray after such manner Matth. 6. 9. But to use a set forme of words Luke 11. 2. when you pray say Our Father 5. The spirit of God is no more restrained by using a set forme of Prayer then by singing set Hymnes or Psalmes in meeter which yet the adversaries of our Common Prayer practise in their assemblies 6. of all Prayers premeditated are the best Ecclesiastes 5. 2. 7. And of premeditated prayers those which are allowed by publike authority are to be preferred above those which are uttered by any private spirit 8. All the Churches in the Christian world in the first and best times had their best formes of Lyturgies whereof most are extant in the writings of the Fathers unto this day 9. Let our Service book be compared with the French Dutch or any other Lyturgie prescribed in any of the refo●med Churches and it will appeare to any indifferent Reader that it is more exact and compleate then any of them 10. Our Service Booke was penned and allowed of not onely by many learned Doctors but glorious Martyrs who sealed the truth of the reformed Religion with their blood yet it cannot be denyed but that there are spots and blemishes Nemo quidem in pulchro corpore and it were to be wished so it bee done without much noyse 1. That the Kalender in part might be reformed and the Lessons taken out of the Canonicall Scriptures appointed to be read in the place of them for besides that there is no necessity of reading any of the Apocripha for there are in some of the Chapters set in the Index passages repugnant to the Doctrine of the holy Scriptures as namely in some Chapters in Tolit 2. That in the Psalmes Epistles and Gospells all sentences alledged out of the holy Scriptures the last Translation of King JAMES his Bible may be followed for in the former there be many passages not agreeable to the Originall as might be proved by many instances 3. That in the Rubricke whereof of late the word Priest hath beene instead of the word Minister it may be expunged and the word Minister restored which is lesse offensive and more agreeable to the Languages of all the reformed Churches and likewise that some clauses which seeme surrepticiously to have crept into it be expunged as namely after the Communion every Parishioner shall communicate and also shall receive the Sacraments and other rites according to the order of this book appointed which words can carry no good sence in a Protestants eares nor those added against private Baptisme That it is certaine by Gods word that children being baptized having all things necessary for their Salvation be undoubtedly saved 4. That in the Hyms instead of the Songs of the 3. Children some others were placed out of the Canonicall Scriptures and that a fitter Psalme were chosen at the Churching of women for those verses he will not suffer thy foote to be moved and the Sunne shall not burne thee by day nor the Moone by night seeme not very pertinent That in the Prayers and Collects some expressions were bettered as when it is said Almighty God which onely workest great marvailes send downe upon thy Bishops c. And let thy great mercy loose them for the honour of Iesus Christs sake and for fornication and all other deadly sins as if all other sinnes were not deadly and that among all the chances of this mortall life they may be defended c. 5. And in the visitation of the sicke I absolve thee from all thy sinnes and the like 6. That in singing of Psalmes either the same Rymes are superfluous Badges as I say and for why and homely Phrases as thou shalt feed them with browne Bread and take thy hand out of thy lap and give thy foes a rap and mend this Geare and the like may be corrected or at the least a better Translation of the Psalmes in meeter appointed in the place of the old Secondly for Episcopall government it may be alleaged THat in the old Law the Priests were above the Levites 2. That in the Gospell the Apostles were above the seventy Disciples 3. That in the subscription of St. Pauls Epist. which are part of Canonicall Scripture as it is said That Tim. was ordained the first Bishop of the Church of the Ephesians That Titus was ordained the second Bishop of the Church of the Ephesians That Titus was ordained the first Bishop of the Church of the Cretians 4. That if Episcopall ordination and jurisdiction hath expresse warrant in holy Scripture as namely Titus 1. 5. For this cause left I thee in Creet that thou shouldst set in order things that are wanting and ordaine Presbyters that is Ministers in every City and 1. Tim. 5. 22. Lay hands suddenly on no man and ver. 19. against a Presbyter or Minister Receive no accusation but under two or three witnesses 5. The Angels to whom the Epistles were endorsed 2. and 3. of Apoc. are by the vnanimous consent of all the best Interpreters both ancient and latter expounded to bee the Bishops of those Cities 6. Eusebius and other Ecclesiasticall writers affirme none contradicting them that the Apostles themselves chose Iames Bishop of Jerusalem and that in all the Aposte-like Sees there succeeded Bishops which continued in all the Christian world and no other government heard of in the Church for 1500 yeares and more then by the Bishops and the Canons of counsels both generall and Provinciall which consisted of Bishops 7. That so many acts of Parliament and Lawes of the Kingdome and Statutes of Colledges of both Universities have relation to Bishops that the removing of them especially there having beene never no other government ●●●led in this Kingdome will breed and make confusion and no reformation but rather a deformation in the Church yet it were to be wished that in some things our Government might be reduced to the Constitutions and practise of the Primitive Church especially in these particulars 1. That Bishops did ordinarily and constantly preach either in the Metropolitan Church or in the Parochiall Church in their Visitations 2. That they might not ordaine any Ministers without the consent of three or foure at the least Grave and learned Presbyters 3. That they might not suspend any Minister ab Officio Beneficio at their pleasures by the sole Authors but onely with a necessary consent of some Assistants and that for such causes and crimes onely as the antient Canons or the Lawes of the Kingdome appointed 4. That none may be excommunicated but by the Bish. himselfe with the consent of the Pastor whose Parish the Delinquent dwelleth in that for heynous and scandalous crimes joyned with obstinate and wilfull contempts of the Church Authors and that for none appearances or ordinances upon ordinary occasions some lesser punishments might be inflicted and that approved by Law 5. That Bishops might not demand benevolence for the Clergie nor exact allowance for their Dyet at the visitations nor suffer their servants to exact undue Fees at ordinations and institutions 6. That Bishops and Chancellors and Officials may be subject to the censures of Provinciall Synods and Convocations FINIS