HONI SOIT QVI MAL Y PENSE THE 〈◊〉 〈◊〉 Common Prayer and 〈…〉 Sacraments 〈…〉 â—â—â—â—monies of the Church of England âšœ 〈…〉 by Robert Barker Printer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 â—â—â—â—â—lent Maiestie Cum priuilegio ¶ The Contents of this Booke j AN Act for the vniformitie of Common prayer ij A Preface iij Of Ceremonies why some bee abolished and some reteined iiij The order how the Psalter is appointed to be read v The order how the rest of holy Scripture is appointed to be read vj Proper Psalmes and Lessons at Morning and Euening prayer for Sundayes and certaine Feastes and dayes vij The Table for the order of the Psalmes to bee said at Morning and Euening prayer viij An Almanacke ix The Table and Kalender for Psalmes and Lessons with necessarie rules appertaining to the same x The order for Morning prayer and Euening prayer throughout the yeere xj The Letanie xij The Collects Epistles and Gospels to bevsed at the ministration of the holy Communion throughout the yeere xiij The order of the ministration of the holy Communion xiiij Baptisme both publike and priuate xv Confirmation where also is a Catechisme for children xvj Matrimonie xvij Visitation of the sicke xviij The Communion of the sicke xix Buriall xx The Thanksgiuing of women after child birth xxj A Commination against sinners with certaine prayers to bevsed diuers times in the yeere ⧠An Acte for the vniformitie of Common prayer and seruice in the Church and administration of the Sacraments WHere at the death of our late Soueraigne Lorde King Edward the sixth there remained one vniforme order of Common Seruice and prayer and of the administration of Sacraments Rites and Ceremonies in the Church of England which was set foorth in one booke entituled The booke of Common prayer and administration of Sacraments and other Rites Ceremonies in the Church of England authorised by Acte of Parliament holden in the fifth and sixth yeeres of our saide late Soueraigne Lord king Edward the sixth entituled An Acte for the vniformitie of Common prayer and administration of the Sacraments the which was repeated and taken away by Acte of Parliament in the first yeere of the reigne of our late Soueraigne Lady Queene Mary to the great decay of the due honour of God and discomfort to the professors of the trueth of Christs Religion Bee it therefore enacted by the authoritie of this present Parliament that the saide Statute of repeale and euery thing therein contained onely concerning the saide Booke and the Seruice administration of Sacraments Rites and Ceremonies conteined or appointed in or by the saide Booke shal be voyd and of none effect from and after the feast of the Natiuitie of S Iohn Baptist next comming And that the saide Booke with the order of Seruice and of the administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said feast of the Natiuitie of S. Iohn Baptist in full force and effect according to the tenour and effect of this Statute any thing in the aforesaid Statute of repeale to the contrary not withstanding And further be it enacted by the Queene Highnesse with the assent of the Lords and Commons in this present Parliament assembled and by the authoritie of the same that all and singular Ministers in any Cathedrall or Parish Church or other place within this Realme of England Wales and the Marches of the same or other the Queenes dominions shall from and after the feast of the Natiuitie of Saint Iohn Baptist next comming be bounden to say and vse the Mattens Euensong celebration of the Lords Supper and administration of eche of the Sacraments and all other Common and open prayer in such order and fourme as is mentioned in the saide Booke so authorized by Parliament in the sayde fifth and sixth yeere of the reigne of King Edwarde the sixth with one alteration or addition of certaine Lessons to bee vsed on euery Sunday in the yeere and the forme of the Letanie altered and corrected and two sentences onely added in the deliuerie of the Sacrament to the communicants and none other or otherwise And that if any maner of Parson Vicar or other whatsoeuer Minister that ought or should sing or say Common Prayer mentioned in the saide Booke or minister the Sacraments from and after the feast of the natiuitie of S. Iohn Baptist next comming refuse to vse the saide Common Prayers or to minister the Sacraments in such Cathedrall or Parish Church or other places as hee should vse to minister the same in such order and fourme as they bee mentioned and set foorth in the sayd Booke or shall wilfully or obstinately standing in the same vse any other Rite Ceremony Order Fourme or manner of celebrating of the Lordes Supper openly or priuily or Mattens Euensong administration of the Sacraments or other open Prayers then is mentioned and set foorth in the sayde Booke Open prayer in and throughout this Acte is meant that Prayer which is for other to come vnto or heare either in common Churches or priuate Chappels or Oratories commonly called the Seruice of the Church or shall preach declare or speake any thing in the derogation or deprauing of the sayd Booke or any thing therein conteined or of any part thereof and shall bee therof lawfully contuicted according to the Lawes of this Realme by verdict of twelue men or by his owne confession or by the notorious euidence of the fact shall lose and forfaite to the Queenes highnesse her heires and successours for his first ofience the profite of all his Spiritual Benefices or promotions comming or arising in one whole yeere next after his conuiction And also that the person so conuicted shall for the same offence suffer imprisonment by the space of sixe moneths without Baile or maineprise And if any such person once conuict of any offence concerning the premisses shall after his first conuiction eftsoones offende and bee thereof in fourme aforesaide lawfully conuict that then the same person shall for his second offence suffer imprisonment by the space of one whole yeere and also shall therefore bee depriued ipso facto of all his Spirituall promotions And that it shall bee lawfull to all Patrons or Donours of all and singular the same Spirituall promotions or of any of them to present or collate to the same as though the person or persons so offending were dead And that if any such person or persons after hee shall bee twise conuicted in fourme aforesayd shall offende against any of the premisses the thirde time and shal be thereof in fourme aforesaid lawfully conuicted that then the person so offending and conuicted the thirde time shall be depriued ipso facto of all his Spirituall promotions and also shall suffer imprisonment during his life And if the person that shall offende and bee conuict in fourme aforesayd concerning any of the premisses shall not bee beneficed
to be compared This our excessiue multitude of Ceremonies was so great and many of them so darke that they did more confound and darken then declare and set forth Christs benefits vnto vs And besides this Christs Gospel is not a ceremoniall law as much of Moses law was but it is a religion to serue Gob not in bondage of the figure or shadow but in the freedome of the spirite being content onely with those ceremonies which doe serue to a decent order and godly disctpline and such as bee apt to stirre vp the dull minde of man to the remcmbrauce of his duety to God by some notable special signification whereby he nught be edified Furthermore the most waightr cause of the abolishment of certaine ceremonies was that they were so farre abused partly by the superstitious blindnesse of the rude and vnlearned and partly by the vnsatiable auarice of such as sought more their owne lucre then the glory of God that the abuses could not well be taken away the thing remaining still But now as concerning those persons which peraduenture wil be offended for that some of the old Ceremonies are retained stil if they consider that without some Ceremonies it is not possible to keepe any order or quiet disipline in the church they shal easily perceiue iust cause to reforme their iudgments And if they thinke much that nay of the old do remaine and would rather haue all deuised anew Then such men granting some Ceremonies convenient to be had surely where the old may be wel vsed there they cannot reasonably reprooue the olde oncly for their age without bewraying of their owne folly For in such a case they ought rather to haue reuerence vnto them for their antiquitie if they willdeclare themseluse to be more studious of vnitie and concord then of innouations and newfanglenesse which as much as m may be with true setting forth of Christs religion is alwayes to bee eschewed Furthermore such shall haue no tust cause with the Ceremonies reserved be offended For as those be taken away which were most abused and did burden mens conscrences wiyhout any cause so the other that remain are retained for a discipline and order which vponiust causes may bee altered and changed and therefore are not to bee esteemed equal with Gods Law And moreouer they be neither darke nor dumbe ceremonies but are set forth that euery man may vnderstand what they doe meane and to what vse they doe serue So that it is not like that they in time to come should be abused as other haue been And in these our doing we condemne no other nations nor prescribe any thing but to our owne people onely For we thinke it conuenient thateuery countrey should vse such Ceremonies as they shall thinke belt to the fetting forth of Gods honour and glory and to the reducing of the people to a most perfect and godly liuing without errour or suoerstition And that they should put a way other things which from time to time they perceiue to be most abused as in mens ordinances it often chanceth diuersly in diuers countreys ⧠The Table and Kalender expressing the order of the Psalmes and Lessons to be said at Morning and Euening prayer throughout the yeere except certaine proper Feasts as the rules following more plainely declare ¶ The order how the Psalter is appointed to he read THe Psalter shal be read through once euery Moneth And because that some Monechs belonger then some other be it is thought good to make them euen by this meanes To euery Moneth shal be appointed as concerning this purpose iust xxx dayes And because Ianuary and Marchhaue one day aboue the said number February which is placed betweene them both hath onely xxviij dayes February shal borow of either of the Moneths of Ianuary and March one day And so the Plalter which shal be read in February must begin at the last day of Ianuary and end the first day of March. And whereas May Iuly August October and December haue xxxj dayes a piece It is ordered that the same Psalmes shal be read the last day of the said Moneths which were read the day before so that the Psalter may begin againe the first day of the next Moneth ensuing Now to know what Psalmes shall be read euery day Looke in the kalender the number that is appointed for the Psalmes and then find the same number in this Table and vpon that number you shall see what Psalmes shal be said at Morning and Euening prayer And where the Cxix Psalme is diuided into 22. portions is ouerlong to be read at one time it is so ordered that at one time shal not be read aboue foure or fiue of the said portions as you shall perceiue to be noted in this Table folowing And here is also to bee noted that in this Table and in all other parts of the Seruice where any Psalmes are appointed the number is expressed after the great English Bible which from the ix Psalme vnto the Cxlviij Psalme following the diuision of the Hebrewes doeth varie in numbers from the common Latine translation The Order how the rest of the holy Scripture beside the Psalter is appointed to be read THe old Testament is appointed for the first Lessons at Morning and Euening prayer and shall bee read through euery yeere once except certaine Bookes and Chapters which be least edisying and might best bee spared and therefore are lest vnread The Newe Testament is appointed for the second Lessons at Morning and Euening prayer and shall be read ouer orderly euery yeere thrise beside the Epistles and Gospels except the Apocalypse out of the which there be only certaine Lessons appointed vpon diuers proper feasts And to know what Lessons shall be read euery day find the day of the moneth in the Kalender following and there ye shall perceiue the Bookes and Chapters that shal be read for the Lessons both at Morning and Euening prayer And here is to be noted that when soener there be any proper Psalmes or Lessons appointed for the Sundayes or for any Feast moueable or vnmoueable then the Psalmes and Lessons appointed in the Kalender shall be omitted for that time Ye must note also that the Collect Epistle and Gospel appointed for the Sunday shall serue all the weeke after except there sall some Feast that hath his proper When the yeeres of our Lord may be diuided into foure euen partes which is euery fourth yeere then the Sunday letter leapeth and that yere the Psalmes and Lessons which serue for the xxiij day of February shall be read againe the day following except it be Sunday which hath proper Lessons of the Old Testament appointed in the Table seruing to that purpose Also wheresoeuer the beginning of any Lesson Epistle or Gospel is not expressed there ye must begin at the beginning of the Chapter And wheresoeuer is not expressed how farre shall be read there shall you reade to the end of
the Chapter Item so oft as the first Chapter of S. Matthew is read either for Lesson or Gospell yee shall begin the same at The birth Iesus Christ was on this wife c And the third Chapter of S. Lukes Gospel shal be read vnto So that he was supoosed to bee the sonne of Ioseph c. ⧠Proper Lessons to be read for the first Lessons both at Morning and Euening prayer on the Sundayes throughout the yeere and for some also the second Lessons  Mattens Euensong Sundays of Aduent   The first Esai i. Esai ii ii v xxiiii iii xxv xxvi iiii xxx xxxii Sundayes after Christmas   The first xxxvii xxxviii ii xli xliii Sundayes after the Epiphanie   The first xliiii xlvi ii li liii iii lv lvi iiii lvii lviii v lix lxiiii Septuagesima Gene. i. Gen. ii Sexagesima iii vi Quinquagesima ix xii Lent   first sunday Gene. xix Gene. xxii ii xxvii xxxiiii iii xxxix xlii iiii xliii xlv v Exod. iii Exod. v. vi ix x Easter day   i. Lesson Exod. xii Exod. xiii ii Lesson Rom. vi Act. ii Sundayes after Easter   First sunday Num. xvi Nume xxii ii xxiii xxv iii Deut. iiii Deut. v iiii vi vii v viii ix Sunday after Ascension day Deut. xii Deut. xiii Whitsunday   First Lesson Deut. xvi Wisdome i. ii Lesson Act. x Then Peter opened his mouth c. Actes xix It fortuned that while Apollo was at Corinth c. vnto After these things ¶ Trinitie Sunday   i. Lesson Gen. xviii Ioshuah i ii Lesson Matt. iii  Sundayes after Trinitie   First Ioshuah x Ioshu xxiii ii Iudic. iiii Iudic. v iii i. King ii i. King iii iiii xii xiii v xv xvii vi ii King xii ii King xii vii xxii xxiiii viii iii. King xiii iii. King xvii ix xviii xix x xxi xxii xi iiii King v iiii King ix xii x xviii xiii xix xxiii xiiii Iere. v Iere. xxii xv xxxv xxxvi xvi Ezech. ii Ezech. xiiii xvii xvi xviii xviii xx xxiiii xix Dan. iii Daniel vi xx Ioel ii Miche vi xxi Abacuc ii Prouerb i xxii Prouerb ii Prouerb iii xxiii xi xii xxiiii xiii xiiii xxv xv xvi xxvi xvii xix ⧠Lessons proper for holy dayes  Mattens Euensong S. Andrew Prouerb xx Prou. xxi S. Thomas the Apostle xxiii xxiiii Natiuitie of Christ   i. Lesson Esai ix Esai vii God spalit once a gaine to ac   Titus iii. ii Lesson Luke ii vnto And vnto me good will The kindnesse and love c. S. Steuen   i. Lesson Prou. xxviii Eccles iii. ii Lesson Acts vi vii Steuen full of faith and power c. vnto And when forty peeres Acts vii And when xl yeres were expired ther appeared vnto Moses c. vnto Steuen full of the holy Ghost c. S. Iohn   i. Lesson Eccles v. Eccles vi ii Lesson Apocalyp i. Apoc. xxii Innocents day Ierem. xxxi vnto Moreouer I heard Ephraim Wisedome i. CircummcisioÌ„   i. Lesson Genesis xvii Deu. x. vnto And now Isr ii Lesson Roman ii Colos ii Epiphanie   i. Lesson Esai xi Esai xlix ii Lesson Luk. iii vnto So that hee was supposed to be the sonne of Ioseph Iohn ii vnto After this hee went to Capernaum Conuersion of S. Paul   i. Lesson Wisdome v. Wisdome vi ii Lesson Acts. xxii vnto They heard him Act. xxvi Purification of the Mirgin Marie Wisdome ix Wisdome xii S. Matthias Wisdome xix Eccle. i. Annuciation of our Lady Eccle. ii Eccle. iii. Wednesday afore easter Osee xiii Osee xiiii Thursday afore Easter Daniel ix Ierem. xxxi Good Friday Genes xxii Esai liii Easter Euen Zacha. ix Exod. xiii Munday in Easter weeke   i. Lesson Exod. xvi Exod. xvii ii Lesson Matth. xxviii Actes iii. Tuesday in Easter weeke   i. Lesson Exod. xx Exod. xxxii ii Lesson Luk. xxiiii vnto And behold two of them i. Cor. xv S. Marke Eccle. iiii Eccle. v. Philip and Iacob Eccle. vii Eccle. ix Ascension day Deut. x. iiii King ii Munday in Whitsunweeke   i. Lesson Gen. xi vnto These are the generations of Sem. Num. xi Gather vnto me 70. men Ac. vnto Moses â— the Elders returned ii Lesson i. Cor. xii  Tuesday in Whitsun-weeke i. King xix Dauid came to Samuel to Rama c. Deut. xxx S. Barnabe   i. Lesson Eccle. x. Eccle. xii ii Lesson Act xiiii Act. xv vnto After certain dayes S. Ion. Bap.   i. Lesson Mala. iii. Mala. iiii ii Lesson Mat. xiii Matt. xiiii vnto When Iesus heard S. Peter   i. Lesson Ecclu xv Ecclu xix ii Lesson Acts. iii. Acts. iiii S. Iames. Ecclus. xxi Ecclus. xxii S. Bartholomew xxv xxix S. Matthew Ecclus. xxxv xxxviii S. Michael xxxix xliiii S. Luke Ecclus. li Iob. i. Simon and Iude.   i. Lesson Iob. xxiiii xxv xlii All Saints   i. Lesson Wisedome iii. vnto Blessed is rather the barren Wisedome v. vnto His iealousie also ii Lesson Hebre. xi xii Saints by faith vnto If ye indure chastening Apocalyp xix vnto And I saw an Angel stand ¶ Proper Psalmes on certaine dayes  Mattens Euensong Christmas day Psal xix Psal lxxxix Psal xiv Psal Cx. Psal lxxxv Psal Cxxxii. Easter day ii Cxiii lvii Cxiiii Cxi Cxviii Ascension day viii xxiiii xv lxviii xxi Cviii. Whitsun-day xiv Liiii xlvii Lxiv ⧠The table for the order of the Psalmes to be said at Morning and Evening Prayer Dayes of the Moneth Psalmes for Morning Prayer Psalmes for Evening Prayer i i. ii iii. iiii v. vi vii viii ii ix x. xi xii xiii xiiii iii xv xvi xvii xviii iiii xix xx xxi xxii xxiii v xxiiii xxv xxvi xxvii xxviii xxix vi xxx xxxi xxxii xxxiii xxxiiii vii xxxv xxxvi xxxvii viii xxxviii xxxix xl xli xlii xliii ix xliiii xlv xlvi xlvii xlviii xlix x l. li. lii liii liiii lv xi lvi lvii lviii lix lx lxi xii lxii lxiii lxiiii lxv lxvi lxvii xiii lxviii lxix ixx. xiiii lxxi lxxii lxix lxxiiii xv lxxv lxxvi lxxvii lxxviii xvi lxxix lxxx lxxxi lxxxii lxxxiii lxxxiiii lxxxv xvii lxxxvi lxxxvii lxxxviii lxxxix xviii xc xci xcii xciii xciiii xix xcv xcvi xcvii xcviii xcix c. ci xx cii ciii ciiii xxi cv cvi xxii cvii. cviii cix xxiii cx cxi cxii cxiii cxiiii cxv xiiii cxvi cxvii cxviii cxix Inde iiii xxv Inde v. Inde iiii xxvi Inde v. Inde iiii xxvii cxx cxxi cxxii cxxiii cxxiiii cxxv cxxvi cxxvii cxxviii cxxix cxxx cxxxi xxviii cxxxii cxxxiii cxxxiiii cxxxv cxxxvi cxxxvii cxxxviii xxix cxxxix clx clxi cxlii cxliii xxx cxliiii cxlv cxlvii cxlviii cxlix cl ⧠An Almanacke for xxxix Yeeres The yeere of our Lord. The Golden number Dominicall letter Sâ—â—tuagegesima The firstday of Lent 〈◊〉 day Rogacion weeke 〈◊〉 〈◊〉 Whitsunday Adâ—â—â—t Sunday 1603 viii B 20. Febru
Prou. 20. Acts. i. Peoâ— 21. vi ⧠Note that the 〈◊〉 of the xxbi◠〈…〉 ⧠〈…〉 ⧠December hath xxxj dayes ⧠The Moone xxx 〈◊〉 riseth houre 7. min. 12. falleth houre 4. min. 48. Psalmes Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 f 〈◊〉  i Esa xiiii Acts. ii Esai xb. Hebr. 7. 〈◊〉 2 g iiii No.  ii xvi iii xvii viii 〈◊〉 3 A iii No.  iii xviii iiii xix ix 〈◊〉 4 b prid No.  iiii xx xxi v xxii x 〈◊〉 5 c 〈◊〉  v xxiii vi xxiiii xi 〈◊〉 6 d viii Id. Nicolas 〈◊〉 vi xxv di vii xxvi xii 〈◊〉 7 e vii Id.  vii xxvii di vii xxviii xiii 〈◊〉 8 f vi Id. Conc. of Mary viii xxix viii xix Iames. 1. 〈◊〉 9 g v Id.  ix xxxi ix xxxii ii 〈◊〉 10 A iiii Id.  x xxxiii x xxxiiii iii 〈◊〉 11 b iii Id.  xi xxxv xi xxxvi iiii 〈◊〉 12 c prid Id. 〈◊〉 xii xxxvii xii xxxviii v 〈◊〉 13 d 〈◊〉 Lucie virgin xiii xxxix xiii xl 1. Pet. 1. 〈◊〉 14 e xix â—l Ianuarti xiiii xli xiiii ilii ii 〈◊〉 15 f xviii â—l  xv xliii xv xliiii iii 〈◊〉 16 g xvii â—l Dsapientia xvi xlv xvi xlvi iiii 〈◊〉 17 A xvi â—l  xvii xivii xvii xlviii v 〈◊〉 18 b xv â—l  xviii xlix xviii l 2. Pet. 1. 〈◊〉 19 c xiiii â—l  xix li xix lii ii 〈◊〉 20 d xiii â—l Fast xx liii xx liiii ii 〈◊〉 21 e xii â—l 〈◊〉 xxi Prou. 23. xxi Pro. 24. I. Iohn 1. 〈◊〉 22 f xi â—l  xxii Esat lv xxii Esa 56. ii 〈◊〉 23 g x â—l  xxiii lvii xxiii lbiii iii 〈◊〉 24 A ix â—l Fast xxiiii lix xxiiii lx iiii 〈◊〉 25 b viii â—l 〈◊〉 xxv Esat ix Luke ii Esay 7. Ciius iii. 〈◊〉 26 c vii â—l 〈◊〉 xxvi Pro. 28. Acts. 6.7 Eccle. 4. Acts. 7. 〈◊〉 27 d vi â—l 〈◊〉 xxvii Eccle. v. Reuel 1. Eccle. 6. Reuel 22. 〈◊〉 28 e v â—l 〈◊〉 xxviii Iere. 31. Acts. 25. Misd 1. I. Iohn 5. 〈◊〉 29 f iiii â—l  xxix Esat lxi xxvi Esa 62. 2. Iohn 〈◊〉 30 g iii â—l  xxx lxiii xxvii lxiiii 3. Iohn 〈◊〉 31 A prid â—l Situester 〈◊〉 xxx lxv xxviii lxvi Iube i. SEptuagesima before Easter ix weeks Sexagesima before Easter viii weeks Quinquagesima before Easter vii weeks Quadragesima before Easter vi weeks Rogations 〈◊〉 〈◊〉 v weekes Whitsunday 〈◊〉 〈◊〉 vii weekes Trinitie sunday 〈◊〉 〈◊〉 viii weekes ¶ Thâ—â—e to be obserued for holy dayes and none other THat is to say all Sundayes in the yeere The dayes of the feasts of the Circumcision of our Lord Iesus Christ of the Epiphanie Of the Purification of the blessed Virgin Of S. Matthias the Apostle Of the Annunciation of the blessed Virgin Of S. Marke the Euangelist Of S. Philip and Iacob the Apostles Of the Ascension of our Lord Iesus Christ Of the Natiuitie of S. Iohn Baptist Of S. Peter the Apostle Of S. Iames the Apostle Of S. Bartholomew the Apostle Of S. Matthew the Apostle Of S. Michael the Archangel Of S. Luke the Euangelist Of S. Simon and Iude the Apostles Of All Saints Of S. Andrew the Apostle Of S. Thomas the Apostle Of the Natiuitie of our Lord. Of S. Steuen the Martyr Of S. Iohn the Euangelist Of the Holy Innocents Munday and Tuesday in Easter weeke Munday Tuesday in Whitsun weeke ¶ A briefe declaration when euery Terme beginneth and endeth BE it knowen that Easter Terme beginneth alwayes the xviii day after Easter reckoning Easter day for one and endeth the Munday next after the Ascension day Trâ—â—â—â—e Terme beginneth xii dayes after Whitsunday and continueth .xix. dayes 〈◊〉 Terme beginneth the ix or x. day of October and endeth the xxviii or xxix day of Nouember Hillary Terme beginneth the xxiii or xxiiii day of Ianuary and endeth the xvii or xiii day of February IN Easter Terme on the Ascension day in Trinity Terme on the Natiuity of S. Iohn Baptist in Michaelmasse Terme on the feast of All Saints in Hillary Terme on the feast of the Purification of our Lady the Kings Iudges of Wesfminster do not vse to sit in Iudgment nor vpoÌ„ any Sundaies ¶ Prayers for the Parliament GOd be mercifull vnto vs and vs Psalm 67 and shewe vs the light of his countenance and bee mertifull vnto vs. That thy way may bee knowen vpon earth thy sauing health among all Nations Let the people praise thee O God yea let all the people praise thee O let the Nations reioyce and bee glad for thou shalt iudge the folke rigthteously and gouerne the Nations vpon earth Let the people prayse thee O God let all the people praise thee Then shall the earth bring forth her increase and God euen our owne God shall giue vs his blessing God shall blesse vs and all the ends of the world shall feare him After the Psalme these Suffrages The Lord be with you Answere And with thy spirit ¶ Let vs pray Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. ¶ Our Father which art in heauen c. Then shall follow three collects The first for the Kings Maiestie OLorde our heauenly Father high and mighties King of Kings Lord or Lords the only ruler of Princes which doest from thy Throune beholde all the dwellers vpon earth most heartily we beseech thee with thy fauor to beholde our most gracious Soueraigne Lord King Iames and so replenish him with the grace of thyholy Spirit that hee may alway encline to thy will and walke in thy way endue him plenteously with heauenly gists grant him in health and wealth long to liue strengthen him that he may vanquish and ouercome all his enemies and finally after thhis life he may attaine euerlasting ioy and felicitie through Iesus Christ our Lord. Amen The second Collect. ALmightie God which by thy holy Prophet Dauid art most truely sayd to stand in the congregation of Princes and giuest iudgement in the middest of the mighty men of the world and through whose authoritie Princes doe reigne Law makers doe discerne iust things Lordes beare rule and all Iudges of the earth execute Iudgement and for that commeth of thee all counsaile and equity all vnderstanding strength Grant vnto vs here gathered together in thy Name that wiseeome which is alwayes assistant to thy Seat to giue knowledge to our feeble and ignorant mindes Send downe wee beseech thee the same wisedome out of thy holy Heauens and from the Throne of thy Maiestie that it may be now with vs and labour with vs whereby wee surely knowing what is acceptable vnto thee may be led through it to the debating weighing and finall determining of those matters by the which thy blessed Name may be glorified thy Catholique Church of england confirmed and increased the Kings assurance established the common tranquilitie
thee we giue thanks to thee for thy great glory O Lord GOD heauenly king God the Father almightie O Lord the only begotten sonne Iesu Christ O Lorde GOD Lambe of God sonne of the Father that takest away the sinnes of the world haue mercy vpon vs. Thou that takest away the sinnes of the world receiue our prayer Thou that fittest at the right hand of God the Father haue mercie vpon vs. For thou onely art holy thou onely art the Lord thou only O Christ with the holy Ghost art most high in the glory of god the father Amen Then the Priest or the Bishop if he be present slall let them depart with this blessing The peace of God which passeth all vnderstanding keepe your hearts and mindes in the knowlege and loue of God and of his sonne Iesus Christ our Lord and the blessing of God almighty the Father the Sonne and the holy Ghost be amongst you and remaine with you alwayes Amen Collects to be said after the offertorie when there is no Communion euery such day one And the same may be said also as often as occasion shal serue After the Collects either of Morning and Euening prayer Communion or Letanie by the discretion of the Minister ASsist vs mercifully O Lord in these our supplications and prayers and dispose the way of thy seruants toward the attainement of euerlasting saluation that among all the changes and chances of this mortal life they may euer bee defended by thy most gracious and readie helpe though Christ our Lord. Amen O ALmightie Lord and euerliuing God vouchsafe wee beseech thee to direct sanctifie and gouerne both our heartes and bodies in the wayes of thy lawes and in the works of thy commandements that through thy most mighty protection both here and euer we may be preserued in body soule though our Lord and sauiour Iesus Christ Amen GRaunt wee beseech thee almightie God that the wordes which wee haue heard this day with our outward eares may though thy grace be so graffed inwardly in our hearts that they may bring forth in vs the fruit of good liuing to the honour and praise of thy name though Iesus Christ our Lord. Amen PReuent vs O Lord in all our doings with thy most gracious fauour and further Vs with thy continuall helpe that in all our works begum continucd and ended in the we may glorifie thy holy Name and finally by thy mercy obteine euerlasting life though Iesus Christ out Lord. Amen ALmightie GOD the fountaine of all wisedome which knowest our neccssities before we aske and our ignorance in asking wee beseech thee to haue compassion vpon out infirmities and those things which for our vnworthinesse we dare not and for our blindnesse we cannot aske vouchsafe to giue vs for the worthines of thy sonne Iesus Christ our Lord Amen ALmightie god which hast promised to heare the petitions of them that aske in thy sonnes name we beseech thee mercifully to encline thine eares to vs that haue made now our prayers and supplications vnto thee and graunt that those things which wee haue faithfully asked according to thy will may effectually be obtained to the reliefe of our necessitie and to the setting forth of thy glorie though Iesus Christ our Lord Amen ¶ Vpon the holy dayes if there be no Communion shall be said all that is appointed at the Communion vntill the ende of the Homilie concluding with the generall prayer for the whole estate of Chrifstes Church militant here in earth and one or moe of these Collects before rehearsed as occasion shall serue And there shall bee no celebration of the Lords Supper except there be a good number to communicate with the Priest according to his discretion And if there be not aboue twentie persons in the Parish of discretion to receiue the Communion yet there shall be no Communion except foure or three at the least communicate with the Priest And in Cathedrall and Collegiate Churches where be many Priests and Deacons they shall all receiue the Communion with the Minister euery Sunday at the least except they haue a reasonable cause to the contrarie And to take away the superstition which any person hath or might haue in the bread and wine it shall suffice that the bread be such as is vsually to bee eaten at the table with other meates but the best and purest wheate bread that conueniently may bee gotten And if any of the bread and wine remaine the Curate shall haue it to his owne vse The bread and wine for the Communion shall be prouided by the Curate and the Churchwardens at the charges of the Parish and the Parish shall be discharged of such summes of money or other dueties which hitherto they haue paide for the same by order of their houses euery Sunday And note that euery Parishioner shal communicate at the least three times in the yeere of which Easter to bee one and shall also receiue the Sacraments and other Rites according to the order in this booke appointed And yeerely at Easter euery Parishioner shall reckon with his Parson Vicar or Curate or his or their deputie or deputies and pay to them or him all Ecclesiasticall dueties accustomably due then and at that time to be payed The ministration of Baptisme to be vsed in the Church It appeareth by ancient writers that the Sacrament of Baptisme in the old time was not commonly ministred but at two times in the yeere At Caster and whitfuntide At which times it was openly ministred in the presence of all the Congregation Which custome now being growen out of vse although it cannot for many considerations bee well restored againe it is thought good to follow the same as neere as conueniently may be Wherefore the people are to be admonished that it is most conuenient that Baptisme should not be ministred but vpon Sundays and other holydayes when thr most number of people may come together as well for that the congregation thet present may testifie the recieuing of them that be newly baptized into the number of Christ Church as also becouse in the Baptisme of insants euery man present may bee put in remembrance of his owne profession made to God in his baptisme For which cause also it is expedient that baptisme be ministred in the English tounge Neuerthelesse if necessitie so requeire children may at all times be baptized at home When there are children to bee baptized vpon the Sunday or holy day the parents shall giue knowledge ouer night or in the morning afore the beginning of Morning prayer to the Curate And then the Godfathers Godmothers and people with the children must be ready at the Font either immediatly after the last Lesson at Morning prayer or els immediatly after the last Lesson at Euening prayer as the Curate by his discretion shall appoint And then standing there the Priest shall aske whether the children be baptized or no. If they answere No then shal the Priest say thus DEarely
when all the workers of wickednes do florish then shal they be destroyed for euer but thou Lord art the most highest for euermore For loe thine enemies O Lorde loe thine enemies shall perish and all the workers of wickednesse shal be destroyed But my horne shal be exalted like the horne of an vnicorne for I am annoynted with fresh oyle Mine eye also shall see his lust of mine enemies and mine eare shal heare his desire of the wicked that rise vp against me The righteous shall flourish like a palme tree and shall spread abroad like a Cedar in Libanus Such as bee planted in the house of the Lord shall florish in the courts of the house of our God They also shall bring foorth more fruite in their age and shal be fat and well liking That they may shew how true the Lord my strength is and that there is no vnrighteousnesse in him Dominus regnauit Psal 93. THe Lorde is king Euening prayer and hath put on glorious apparell the Lord hath put on his apparell and girded himselfe with strength He hath made the round world so sure that it cannot be mooued Euer since the world began hath thy seate beene prepared thou art from euerlasting The floods are risen O Lord the floods haue lift vp their voice the floods lift vp their waues The waues of the sea are mightie and rage horribly but yet the Lord that dwelleth on high is mightier Thy testimonies O Lord are very sure holinesse becommeth thine house for euer Deus vltionum Psalm 94. O Lorde God to whom vengeance belongeth thou God to whome vengeance belongeth shew thy selfe Arise thou iudge of the world and reward the proud after their deseruing Lord how long shall the vngodly how long shall the vngodly triumph How long shall all wicked doers speake so disdaincfully and make such proud boasting They smite downe thy people O Lord and trouble thine heritage They murther the widowe and the stranger and put the fatherlesse to death And yet they say Tush the Lord shall not see neither shal the God of Iacob regard it Take heede yee vnwise among the people O yee fooles when will ye vnderstand He that planted the eare shal he not heare or he that made the eye shall not see Or he that nurtureth the heathen it is hee that teacheth man knowledge shall not he punish The Lord knoweth the thoughts of man that they are but vaine Blessed is the man whom thou chastenest O Lord and teachest him in thy Law That thou mayest giue him patience in time of aduersitic vntill the pit be digged vp for the vngodly For the Lord will not faile his people neither will he forsake his inheritance Untill righteousnes turne againe vnto iudgement all such as be true in heart shall follow it Who will rise vp with me against the wicked or who will take my part against the euill doers If the Lord had not helped mee it had not failed but my soule had bene put to silence But when I said my foote hath slipped thy mercie O Lord held me vp In the multitude of the sorowes that I had in my heart thy comforts haue refreshed my soule Wilt thou haue any thing to doe with the stoole of wickednesse which imagineth mischiefe as a law They gather them together against the soule of the rightteous and condemne the innocent blood But the Lord is my refuge and my God is the strength of my confidence He shall recompence them their wickednesse and destroy them in their owne malice yea the Lord our God shall destroy them Venite exultemus Psal 95. O Come Morning prayer let vs sing vnto the Lorde let vs heartily reioyce in the strength of our saluation Let vs come before his presence with thanksgiuing and shew our selues glad in him with Psalmes For the Lord is a great God and a great king aboue all gods In his hand are all the corners of the earth and the strength of the hilles is his also The sea is his and he made it and his hands prepared the dry land O come let vs worship and fall downe and kneele before the Lord our maker For he is the Lord our God and we are the people of his pasture and the sheepe of his hands Today if ye will heare his voyce harden not your hearts as in the prouocation and as in the day of temptation in the wildernesse When your fathers tempted me prooued me and saw my workes Fourtie yeeres long was I grieued with this generation â—nd said it is a people that doe erre in their hearts for they haue not knowen my wayes Unto whom I sware in my wrath that they should not enter into my rest Cantate Domino Psal 96 O Sing vnto the Lord a new song sing vnto the Lord all the whole earth Sing vnto the Lord and praise his name be telling of his saluation from day to day Declare his honour vnto the heathen and his wonders vnto all people For the Lord is great and can not worthily be praised he is more to be feared then all gods As for all the gods of the heathen they be but idoles but it is the Lord that made the heauens Glory and worship are before him power and honour are in his sanctuarie Ascribe vnto the Lord O ye kinreds of the people ascribe vnto the Lord worship and power Ascribe vnto the lorde the honour due vnto his Name bring presents and come into his courts O worship the Lord in the beautie of holinesse let the whole earth stand in awe of him Tell it out among the heathen that Lord is king and that it is he which hath made the round world so fast that it can not be mooued and how that hee shall iudge the people righteously Let the heauens reioyce and let the earth be glad let the sea make a noyse and all that therein is Let the field be ioyfull and all that is in it then shal all the trees of the wood reioyce before the Lord. For he commeth for he commeth to iudge the earth and with righte ousnesse to iudge the world and the people with his trueth Dominus regnauit Psal 97. The Lord is King the earth may be glad thereof yea the multitude of the Isles may be glad thereof Cloudes and darkenesse are round about him righteousnes and iudgement are the habitation of his seat There shal go a fire before him and burne vp his enemies on euery side His lightnings gaue shine vnto the world the earth sawe it and was afraid The hilles melted like ware at the presence of the Lord at the presence of the Lord of the whole earth The heauens declared his righteousnes and all the people haue seene his glore Confounded be all they that worship carued images and that delight in vaine gods worship him all ye gods Sion heard of it and reioyced and the daughters of Iuda were glad because of thy iudgements O Lord. For thou Lorde art higher
These in conueniences therefore considered here is set foorth such an order where by the same shall be redressed And for a readinesse in this matter hereis drawen out a Kalender for that purpose which is plaine and easie to be vnderstanded wherein so much as may bee the reading of holy Scriptures is so set forth that all things shal be done in order without breaking one piece there of from an other For this cause be cut off Anthemes Responds Inuitatories and such like things as did breake the continuall course of the reading of the Scripture Yet because there is no remedie but that of necessitie there must bee some rules therefore certaine rules are here set foorth which as they bee sewe in number so they be plaine and easie to be vnderstanded So that here you haue an order for prayer as touching the reading of holy Scripture much agreeable to the mind and purpose of the olde fathers and a great deale more profitable and commodious then that which of late was vsed It is more profitable because here are left out many things whereof some be vntrue some vncertaine some vaine and superstitious and is ordeined nothing to be read but the very pure word of God the holy Scriptures or that which is euidently grounded vpon the same and that in such a language and order as is most easie and plaine for the vnderstanding both of the readers and hearers It is also more commodious both for the shortnesse thereof and for the plainnesse of the order and for that the rules be fewe and casie Furthermore by this order the Curates shall neede none other bookes for their publike seruice but this booke and the Bible By the meanes wherof the people shall not bee at so great charges for bookes as in times past they haue bene And where here to fore there hath bene great diuersitie in saying singing in Churches within this Realme some following Salisbury vse some Hereford vse and somc the vse of Bangor some of Yorke some of Lincolne Now from henceforth all the whole Realme shall haue but one vse And if any will iudge this way more painefull because that all things must be read vpon the booke where as before by the reason of so often repetition they could say many things by heart if those men will weigh their labour with the prosire and knowledge which dayly they shall obtaine by reading vpon the booke they will not refuse the payne in consideration of the great profite that shall ensue thereof And forasmuch as nothing can almost be so plainely set forth but doubts mary life in the vse and practising of the same To appease all such diuersity if any arise and for the resolution of all doubts concerning the maner how to vnderstand do and execute the things contained in this Booke The parties that so doubt or diuersly take any thing shall alway resort to the Bishop of the Diocesse who by his diseretion shall rake order for the quieting and appeasing of the same so that the same order be not contrary to any thing contained in this booke And if the Bishop of the Diocesse be in any doubt then he may send for the resolution thereof vnto the Archbishop Though it be appointed in the afore written Presace that all things shall beread and sung in the Church in the English tongue to the ende that the Congregation may be thereby edisied yet it is not meant but when men say Morning Euening prayer priuately they may say the same in any language that they themselues doe vnderstand And all Priests and Deacons shall be bound to say dayly the Morning and Euening prayer either priuately or openly except they be let by preaching studying of diuinity or by some other vrgent cause And the Curate that ministreth in euery parish Church or Chappel being at home and not being otherwise reasonably letted shall say the same in the Parish Church or Chappell where he ministreth and shall toll a bell thereto a conuenient time before he begin that such as be disposed may come to heare Gods word and to pray with him Of Ceremonies why some be abolished and some reteined Of such Ceremonies as be vsed in the Church and haue had their beginning by the inssitutiō of man some at the first were of godly intent purpose deuised and yet at length turned to vanity superstition some entred into the Church by vndiscreet deuotion such a zeale as was without knowledge and for because they were winked at in the beginning they grew dayly to more and more abuses which not only for their vnprofitablenes but also because they haue much blinded the people and obscured the glory of God are worthy to be cut a way and cleane reiected Other there be which although they haue been deuised by man yet it is thought good to reserue them still as well for decent order in the Church for the which they were first deuised as because they pertaine to edification whereunto all things done in the Church as the Apostle teacheth ought to be referred And although the keeping or omitting of a Ceremony in it selfe considered is but a small thing yet the wilfull and contemptuous transgression and breaking of a common order and discipline is no small offence before God Let all things be done among you faith S. Paul in a seemely and due order The appointment of the which order pertaineth not to priuate men therfore no man ought to take in hand nor presume to appoint or alter any publike or common order in Christs Church except he be lawfully called and authorised thereunto And where as in this our time the minds of men are so diuers that some thinke it great matter of conscience to depart frō a piece of the least of their ceremonies they be so addicted to their old customs and againe on the other side some be so new fangled that they would innouate all things so despise the old that nothing can like thē but that is new it was thought expediēt not so much to haue respect how to please satisfie either of thefe parties as how to please God profit them both And yet lest any man should be offended whō good reason might satisfie here be certaine causes rendred why some of the accustomed Ceremonies be put a way and some reteined and kept still Some are put a way because the great excesse and multitude of them hath so increased in these latter dayes that the burden of them was intollerable whereof S. Augustine in his time complained that they were growen to such a number that the state of Christian people was in worse case concerning that matter then were the Iewes And he counselled that such yoke and burden should bee taken a way as time would serue quietly to doe it But what would S. Augustine haue said if he had seen the ceremonies of late daies vsed among vs whereunto the multitude vsed in his time was not
9. March 24. April 30. Maii 2. Iunii 12. Iunâ— 27. Nou. 1604 ix â— C 5. 22. Febru 8. xiiii 17. Maii 27. Maii 2. Decem. 1605 x F 27. Ianu. 13. 31. March vi ix xix i 1606 xi E 16. Febr. 5. March 20. April xxvi xxix 8. Iune 30. Nou. 1607 xii D 1. Feb 18. Febru 5. xi xiiii 24. Maii xxix 1608 xiii â—â— 24. Ianu. 10. 27. March ii v xv xxvii 1609 xiiii A 12. Febru 1. March 16. April xxii xxv 4. Iune 3. Decem. 1610 xv G 4. 21. Febru 8. xiiii xvii 27. Maii ii 1611 xvi F 20. Ianu. 6. 24. March 29. April ii xii i 1612 xvii â—â— 9. Febru 25. 12. April 8. Maii xxi xxxi 29. Nou. 1613 xviii C 31. Ianu. 17. 4. x xiii xxiii xxviii 1614 xix B 20. Febru 9. March 24. xxx 2. Iunil 12. Iune xxvii 1615 i A 5. 23. Febru 9. xv 18. Maii 28. Maii 3. Decem. 1616 â—â—… â—â— 28. Ianu. 14. 31. March vi ix xix i 1617 â—â—… E 16. Febr. 7. March 20. April xxvi xxix 3. Iune 30. Nou. 1618 iii D 1. 18. Febru 5. xi xiiii 24. Maii xxix 1619 v C 24. Ianu. 10. 28. March iii vi xvi xxviii 1620 vi â—â— 13. Febr. 1. March 16. April xxii xxv 4. Iune 3. Decem. 1621 vii G 28. Ianu. 14. Febru 1. vii x 20. Maii ii 1622 viii F 17. Febr. 6. March 21. xxvii xxx 9. Iune i 1623 ix E 9. Febr. 16. Febru 13. xix xxii i 30. Nou. 1624 x â—â— 25. Ianu 11. 28. March iii. Maii vi 16. Maii xxviii 1625 xi B 13. Febru 2. March 17. April xxiii xxvi 5. Iune xxviii 1626 xii A 5. 22. Febru 9. xv xviii 28. Maii 3. Decem. 1627 xiii G 21. Ianu. 7. 25. March 30. April iii xiii ii 1628 xiiii F â— 10. Febru 27. 13. April 19. Maii xxii 1. Iune 30. Nou. 1629 xv D 1. 18. 5. xi xiiii 24. Maii xxix 1630 xvi C 24. Ianu. 10. 28. March iii vi xvi xxviii 1631 xvii B 6. Febru 23. 10. April xvi xix xxix xxvii 1632 xviii â—… 29. Ianu. 20. 1. vii x xx 2. Decem. 1633 xix F 17. Febru 6. March 21. April xxvii xxx 9. Iune i 1634 i E 2. Febru 19. Febru 6. xii xv xxv 30. Nou. 1635 â—i D 25. Ianu. 11. Febru March 29 iiii vii 17. Maii xxix 1636 iii â—â— 14. Febru 2. March April 17. xxiii xxvi 5. Iune xxvii 1637 iiii A 5. 22. Febru 9. xv xviii 28. Maii 3. Decem. 1638 v G 21. Ianu. 7. 25. March 30. April iii xiii ii 1639 vi F 10. Febru 27. 13. April 20. Maii xxiii 2. Iune i 1640 vii viii 2. 19. 5. xi xiiii 24. Maii 29. Nou. 1641 vii C 21. Ianu. 10. March 25. xxxi 3. Iune 13. Iune xxviii Note that the supputation of the yeere of our Lord in the Church of England beginneth the xxv day of March the same day supposed to be the first day upon which the world was created and the day when Christ was conceived in the wombe of the Virgine Mary 〈…〉 ¶ To finde Easter for euer  A B C D E F G 〈…〉 April ix x xi xii vi vii viii 〈…〉 March xxvi xxvii xxviii xxix xxx xxxi April i. 〈…〉 April xvi xvii xviii xix xx xiii xv 〈…〉 April ix iii iiii v vi vii viii 〈…〉 March xxvi xxvii xxviii xxix xxiii xxiiii xxv 〈…〉 April xvi xvii xi xii xiii xiiii xv 〈…〉 April ii iii iiii v vi March 31 April 1. 〈…〉 April xxiii xxiiii xxv xix xx xxi xxii 〈…〉 April ix x xi xii xiii xiiii viii 〈…〉 April ii iii Mar. 28. xxix xxx xxxi April 1. 〈…〉 April xvi xvii xviii xix xx xxi xxii 〈…〉 April ix x xi v vi vii viii 〈…〉 March xxvi xxvii xxviii xxix xxx xxxi xxv 〈…〉 April xvi xvii xviii xix xiii xiiii xv 〈…〉 April ii iii iiii v vi vii viii â—vi March xxvi xxvii xxviii xxii xxiii xxiiii xxv â—vii April xvi x xi xii xiii xiiii xv â—viii April ii iii iiii v March 30. xxxi April i. â—ix April xxiii xxiiii xviii xix xx xx xxii When ye have found the Sunday letter in the vppermost line guide your eye do wneward from the same till yee come right ouer against the Prime and there is shewed both what moneth and what day of the moneth Easter falleth that yeere ⧠Ianuary hath xxxj dayes ⧠The Moone xxx Sunne riseth houre 7. min. 34. falleth houre 4. min 26. Psalmes Morning prayer Euening prayer   ◠Lessâ—â— 2. Lesson â— Lâ—â—â—â—â— 2. Lesson 〈◊〉 1 A 〈◊〉 〈◊〉 〈◊〉 Gen. 17. Rom. 2. Deu. 10. Col. 2. 〈◊〉 2 b iiii No.  〈◊〉 Genes 1. 〈◊〉 1. Gen. 2. Rom. 1. 〈◊〉 3 c iii No.  〈◊〉 iii ii iiii ii 〈◊〉 4 d prid No.  〈◊〉 v iii vi iii 〈◊〉 5 e 〈◊〉 Id.  〈◊〉 vii iiii viii iiii 〈◊〉 6 f viii Id. 〈◊〉 〈◊〉 〈◊〉 9. Luke 3. Eâ—a 49. Iohn 2. 〈◊〉 7 g vii Id.  〈◊〉 〈◊〉 9. Mat. 5. Gen. 12. Rom. 5. 〈◊〉 8 A vi Id. Lucian 〈◊〉 xiii vi xiiii vi 〈◊〉 9 b v Id.  〈◊〉 xvxv vii xvi vii 〈◊〉 10 c iiii Id.  〈◊〉 xvii viii xviii viii 〈◊〉 11 D iii Id.  〈◊〉 xix ix xx ix 〈◊〉 12 e prid Id. 〈◊〉 〈◊〉 xxi x xxii x 〈◊〉 13 f 〈◊〉 Hillarii 〈◊〉 xxiii xi xxiiii xi 〈◊〉 14 g xix Kl. Februarii 〈◊〉 xxv xii xxvi xii 〈◊〉 15 A xviii Kl.  〈◊〉 xxvii xiii xxviii xiii 〈◊〉 16 b xvii Kl.  〈◊〉 xxix xiii xxx xiii 〈◊〉 17 c xvi Kl.  〈◊〉 xxxi xv xxxii xv 〈◊〉 18 d xv Kl. Prtfca 〈◊〉 xxxiii xvi xxxiiii xvi 〈◊〉 19 e xiiii Kl.  〈◊〉 xxv xvii xxxvii 1. Coâ— 1. 〈◊〉 20 f xiii Kl. Fabian 〈◊〉 xxviii xviii xxxix ii 〈◊〉 21 g xiii Kl. Agnes 〈◊〉 xi xix xii iii 〈◊〉 22 A xi Kl. 〈◊〉 〈◊〉 xiii xx xliii iiii 〈◊〉 23 b x Kl.  〈◊〉 xliiii xxi xiv v 〈◊〉 24 c ix Kl.  〈◊〉 xlvi xxii xivi vi 〈◊〉 25 d viii Kl. Couerl Paul 〈◊〉 〈◊〉 5. Acts 22. Mâ—d. 6. Acts 26. 〈◊〉 26 e vii Kl.  〈◊〉 Eene 48. Mat. 23. Gen. 49. 1. Coâ— 7. 〈◊〉 27 f vi Kl.  〈◊〉 i xxiiii Exod. 1. viii 〈◊〉 28 g v Kl.  〈◊〉 Cord. 2. xxv iii ix 〈◊〉 29 A iiii Kl.  〈◊〉 iiii xxvi v x 〈◊〉 30 b iii Kl.  〈◊〉 vii xxvii viii xi 〈◊〉 31 c â—id Kl.  〈◊〉 ix xxviii x xii ⧠February hath xxviij dayes ⧠The Moone xxix â—â—ne riseth houre 7. min. 15. falleth houre 4. min. 45. Psalmes Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 d 〈◊〉 Fast ii Exod. II. Mark I Exo. 12. Cor. 13. 〈◊〉 2 e iiii No. 〈◊〉 iii wild 9. ii wif. 12. xiiii 〈◊〉 3 f iii No. Biast iiii Exod. 13. iii Exod. 14. xv 〈◊〉 4 g prid No.  v xv iiii xvi xvi
〈◊〉 5 A 〈◊〉 No. Agathe vi xvii v xviii 2. Cor. 1. 〈◊〉 6 b viii Id.  vii xix vi xx ii 〈◊〉 7 c vii Id.  viii xxi bvii xxii iii 〈◊〉 8 d vi Id.  ix xxiii viii xxiiii iiii 〈◊〉 9 e v Id.  〈◊〉 xxxii ix xxxiii v 〈◊〉 10 f iiii Id.  xi xxxiiii x Leui. 18. vi 〈◊〉 11 g iii Id. 〈◊〉 xix Leui. 19. xi xx vii 〈◊〉 12 A prid Id.  xiv xxvi xii Mem. xi viii 〈◊〉 13 b 〈◊〉  xiiii Mum. 12. xiii xiii ix 〈◊〉 14 c xix â—l â—atcnttne xv xiiii xiiii xvi x 〈◊〉 15 d xv â—l March xvi xvii xv xx xi 〈◊〉 16 e xiiii â—l  xvii xxi xvi xxii xii 〈◊〉 17 f xiii â—l  xviii xxiii Luk. dl 1. xxiiii xiii 〈◊〉 18 g xii â—l  xix xxv dl 1. xxvii Galat. 1. 〈◊〉 19 A xi â—l  xx xxx ii xxxi ii 〈◊〉 20 b vx â—l  xxi xxxii iii xxxv iii 〈◊〉 21 c ix â—l  xxii xxxvi iiii Deut. 1. iiii 〈◊〉 22 d viii â—l  xxiii Deu. 2. v iii v 〈◊〉 23 e vii â—l Fath. xxiiii iiii vi v vi 〈◊〉 24 f vi â—l 〈◊〉 xxv Misd 19. vii Eccles 1 Ephes 1 〈◊〉 25 g v â—l  xxvi Deut. 6. viii Deut. 7. ii 〈◊〉 26 A iiii â—l  xxvii viii ix ix iii 〈◊〉 27 b iii â—l  xxvii x x xi iiii 〈◊〉 28 c 〈◊〉 â—l  xxix xii xi xv v ⧠March hath xxxj dayes ⧠The Moone xxx Sunne riseth houre 6. min. 18. falleth houre 5. min. 42. Psalmes Morning prayer Euening prayer   ◠Lesson 2. Lesson â— Lesson 2. Lesson 〈◊〉 1 d 〈◊〉 Dauid 〈◊〉 Deu. 16. Luke 12. Deu. 17. Eph. 6. 〈◊〉 2 e vi No. Cedde 〈◊〉 xviii xiii xix Phil. 1. 〈◊〉 3 f v No.  〈◊〉 xx xiiii xxi ii 〈◊〉 4 g iii No.  〈◊〉 xxii xv xxiiii iii 〈◊〉 5 A iii No.  〈◊〉 xxv xvi xxvi iiii 〈◊〉 6 b prid No.  〈◊〉 xxvii xvii xxviii Coioi 1. 〈◊〉 7 c 〈◊〉 Perpetue 〈◊〉 xxix xviii xxx ii 〈◊〉 8 d viii Id.  〈◊〉 xxxi xix xxxii iii 〈◊〉 9 e vii Id.  〈◊〉 xxxiii xx xxxiiii iiii 〈◊〉 10 f vi Id.  〈◊〉 Iosua â— xxi Iosua 2. I. 〈◊〉 1. 〈◊〉 11 g v Id.  〈◊〉 iii xxii iiii ii 〈◊〉 12 A iiii Id. Eregory 〈◊〉 v xxiii vi iii 〈◊〉 13 b iii Id. 〈◊〉 〈◊〉  xxiiii viii iiii 〈◊〉 14 c prid Id.  〈◊〉 ix Ioun 1. x v 〈◊〉 15 d 〈◊〉  〈◊〉 xxiii ii xxiii 2. Chef 1. 〈◊〉 16 e xvii â—l Aprilis 〈◊〉 Iudg. 1 iii Iudg. 2. ii 〈◊〉 17 f xvi â—l  〈◊〉 iii iiii iiii iii 〈◊〉 18 g xv â—l Edward 〈◊〉 v v vi 1. Can. 1. 〈◊〉 19 A xiiii â—l  〈◊〉 vii vi viii ii iii. 〈◊〉 20 b xiii â—l  〈◊〉 xi vii x iiii 〈◊〉 21 c xii â—l Bebedâ—ct 〈◊〉 xi viii xii v 〈◊〉 22 d xi â—l  〈◊〉 xiii ix xiiii vi 〈◊〉 23 e x â—l  〈◊〉 xv x xvi 2. Can. 1. 〈◊〉 24 f ix â—l 〈◊〉 〈◊〉 xvii xi xviii ii 〈◊〉 25 g viii â—l 〈◊〉 〈◊〉 Eccle. 2. xii Eccle. 3. iii 〈◊〉 26 A vii â—l  〈◊〉 Iud. 19. xiii Iudâ— 20. iiii 〈◊〉 27 b vi â—l  〈◊〉 xxi xiiii Buth 1. Câ—us 1. 〈◊〉 28 c v â—l  〈◊〉 Buth 2. xv iii ii iii. 〈◊〉 29 d iiii â—l  〈◊〉 iiii xvi 1. Ring 1 Phile. 〈◊〉 30 e iii â—l  〈◊〉 1. King 2 xvii iii 〈◊〉 1. 〈◊〉 31 f prid â—l  〈◊〉 iiii xviii v ii ⧠April hath xxx dayes ⧠The Moone xxix â—â—â—ne riseth houre 5. min. 15. falleth houre 6. min. 45. Psalmes Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 g 〈◊〉  i King 6 Iohn 19. 1. King 7 Heb. 3. 〈◊〉 2 A iiii No.  ii viii xx ix iiii 〈◊〉 3 b iii No. Richard iii x xxi xi v 〈◊〉 4 c prid No. Ambrose iiii xii Acts. 1. xiii vi 〈◊〉 5 d 〈◊〉  v xiiii ii xv vii 〈◊〉 6 e viii Id.  vi xvi iii xvii viii 〈◊〉 7 f vii Id.  vii xviii iiii xix ix 〈◊〉 8 g vi Id.  viii xx v xxi x 〈◊〉 9 A v Id.  ix xxii vi xxiii xi 〈◊〉 10 b iiii Id.  x xxiiii vii xxv xii 〈◊〉 11 c iii Id. 〈◊〉 xi xxvi viii xxvii xiii 〈◊〉 12 d prid Id.  xii xxviii ix xxix Iames 1. 〈◊〉 13 e   xiii xxx x xxxi ii 〈◊〉 14 f xviii â—l Man xiiii 2. King 1 xi 2. King 2 iii 〈◊〉 15 g xvii â—l  xv iii xii iiii iiii 〈◊〉 16 A xvi â—l  xvi v xiii vi v 〈◊〉 17 b xv â—l  xvii vii xiiii viii 1. Pet. 1. 〈◊〉 18 c xiiii â—l  xviii ix xv x ii 〈◊〉 19 d xiii â—l Alphege xix xi xvi xii iii 〈◊〉 20 e xii â—l  xx xiii xvii xiiii iiii 〈◊〉 21 f xi â—l  xxi xv xviii xvi v 〈◊〉 22 g x â—l  xxii xvii xix xviii 2. Pct. 1. 〈◊〉 23 A ix â—l S. George xxiii xix xx xx ii 〈◊〉 24 b viii â—l  xxiiii xxi xxi xxii iii 〈◊〉 25 c vii â—l 〈◊〉 xxv Eccl. 4. xxii Eccle. 5. 1. Ion. 1. 〈◊〉 26 d vi â—l  xxvi 2. Kin. 23 xxiii 2. Kin. 24 ii 〈◊〉 27 e v â—l  xxvii 3. King 1 xxiiii 3. King 2 iii 〈◊〉 28 f iiii â—l  xxviii iii xxv iiii iiii 〈◊〉 29 g iii â—l  xxix v xxvi vi v 〈◊〉 30 A prid â—l  xxx vii xxvii viii 2.3 Iohn ⧠May hath xxxj dayes ⧠The Moone xxx Sâ—â—â—â— riseth â—â—â—re 4. min. 36. falleth â—â—â—re 7. min. 24. Pâ—â—â—â—â—â— Morning Prayer Euening Prayer   ◠Lessâ—â— 2. Lesson 1 Lâ—â—â—â—â— 2. Lesson 〈◊〉 1 b 〈◊〉 〈◊〉 〈◊〉 Eccle. 7. Acts. 8. Eccle. ix Iude 1. 〈◊〉 2 c vi No.  〈◊〉 3. King 9 xxviii 3. king x. Rom. 1. 〈◊〉 3 d v No. Inu of the crosse 〈◊〉 xi Matt. 1. xii ii 〈◊〉 4 e iiii No.  〈◊〉 xiii ii xiiii iii 〈◊〉 5 f iii No.  〈◊〉 xv iii xvi iiii 〈◊〉 6 g prid No. Iohn Euang. 〈◊〉 xvii iiii xviii v 〈◊〉 7 ◠〈◊〉  〈◊〉 xix v xx vi 〈◊〉 8 b viii Id.  〈◊〉 xxi vi xxii vii 〈◊〉 9 c vii Id.  〈◊〉 4. Kin. 1. vii 4. King 2 viii 〈◊〉 10 d vi Id.  〈◊〉 iii viii iiii ix 〈◊〉 11 e v Id.  〈◊〉 v ix vi x 〈◊〉 12 f iiii Id. 〈◊〉 〈◊〉 vii x viii xi 〈◊〉 13 g iii Id.  〈◊〉 ix xi x xii 〈◊〉 14 A prid Id.  〈◊〉 xi xii xii xiii 〈◊〉 15 b 〈◊〉  〈◊〉 xiii xiii xiiii xiiii 〈◊〉 16 c xvii â—l Iunn 〈◊〉 xv xiiii xvi xv 〈◊〉 17 d xvi â—l  〈◊〉 xvii xv xviii xvi 〈◊〉 18 e xv â—l Â
〈◊〉 xx xvi xx 1. Cor. 1. 〈◊〉 19 f xiiii â—l Dunstane 〈◊〉 xxi xvii xxii ii 〈◊〉 20 g xiii â—l  〈◊〉 xxiii xviii xxiiii iii 〈◊〉 21 A xii â—l  〈◊〉 xxv xix 1. Esdr 11. iiii 〈◊〉 22 b xi â—l  〈◊〉 1. Esdr 3. xx iiâ—i v 〈◊〉 23 c x â—l  〈◊〉 v xxi vi vi 〈◊〉 24 d ix â—l  〈◊〉 vii xxii ix vii 〈◊〉 25 e viii â—l  〈◊〉 2. Esdr 1. xxiii 2. Esdr 11. viii 〈◊〉 26 f vii â—l Augustine 〈◊〉 iii xxiiii v ix 〈◊〉 27 g vi â—l  〈◊〉 vi xxv viii x 〈◊〉 28 A v â—l  〈◊〉 ix xxvi x xi 〈◊〉 29 b iiii â—l  〈◊〉 xiii xxvii Ester 1. xii 〈◊〉 30 c iii â—l  〈◊〉 Ester 2. xxviii iii xiii 〈◊〉 31 d prid â—l  〈◊〉 iiii Mark 1. v xiiii ⧠Iune hath xxx dayes ⧠The Moone xxix Sâ—nne riseth houre 3. min. 34. falleth houre 8. min. 26. Psalmes Morning Prayer Euening Prayer   1 Lessâ—n 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 e 〈◊〉  i Ester 6. Mark 2. Ester 7. 1. Cor. 15. 〈◊〉 2 f iiii No.  ii viii iii ix xvi 〈◊〉 3 g iii No. Nichomede iii Ioâ— 1. iiii Iob 2. 2. Cor. 1. 〈◊〉 4 A prid No.  iiii iii v iiii ii 〈◊〉 5 b 〈◊〉 Bomface v v vi vi iii 〈◊〉 6 c viii Id.  vi vii vii viii iiii 〈◊〉 7 d vii Id.  vii ix viii x v 〈◊〉 8 e vi Id.  viii xi ix xii vi 〈◊〉 9 f v Id.  ix xiii x xiiii vii 〈◊〉 10 g iiii Id.  x xv xi xvi viii 〈◊〉 11 A iii Id. Bâ—â—aue xi Eccl. 10. Acts. 14. Eccl. 12. Acts. 15. 〈◊〉 12 b prid Id. 〈◊〉 xii Iob 17. 18. Mar. 12. Iob 19. 2. Cor. 9. 〈◊〉 13 c 〈◊〉 Solâ—â— â—stinum xiii xx xiii xxi x 〈◊〉 14 d xviii â—l Ium xiiii xxii xiiii xxiiii xi 〈◊〉 15 e xvii â—l  xv xxiiii 25. xv xxvi 27. xii 〈◊〉 16 f xvi â—l  xvi xxviii xvi xxx xiii 〈◊〉 17 g xv â—l   xvii xxx Luke 1. xxxi Galat. 1. 〈◊〉 18 A xiiii â—l  xviii xxxii ii xxxiii ii 〈◊〉 19 b xiii â—l 〈…〉 xix xxxâ—iii iii xxxv iii 〈◊〉 20 c 〈◊〉 â—l Edward xx xxxvi iiii xxvii iiii 〈◊〉 21 d xi â—l  xxi xxxviii v xxxix v 〈◊〉 22 e x â—l  xxii xl vi xli vi 〈◊〉 23 f ix â—l Fast xxiii xlii vii Prou. 1. Ephes 1. 〈◊〉 24 g viii â—l 〈…〉 xxiiii Mat. 3. Matt. 3. Mata 4. Matt. 14. 〈◊〉 25 A vii â—l  xxv Prou. 2. Luke 8. Prou. 3. Ephes 2. 〈◊〉 26 b vi â—l  xxvi iiii ix v iii 〈◊〉 27 c v â—l  xxvii vi x vii iiii 〈◊〉 28 d iiii â—l Fast xxviii viii xi ix v 〈◊〉 29 e iii â—l 〈…〉 xxix Eccl. 15. Acts. 3. Eccl. 19. Acts. iiii 〈◊〉 30 f prid â—l  xxx Prou. 10. Luke 12. Prou. 11. Ephes vi ⧠Iuly hath xxxj dayes ⧠The Moone xxx Sunne riseth houre 4. min. 18. falleth houre 7. min. 42. 〈◊〉 Morning Prayer Euening Prayer   〈◊〉 〈◊〉 2. Lesson 〈◊〉 〈◊〉 2. Lesson 〈◊〉 1 g 〈◊〉 〈…〉 〈◊〉 Pro. xii Lare 13. Pro. 13 〈◊〉 1. 〈◊〉 2 A vi No.  〈◊〉 â—iii xiiii xv ii 〈◊〉 3 b v No. 〈◊〉 〈◊〉 xvi xv xvii iii 〈◊〉 4 c iiii No.  〈◊〉 xviii xvi xix iiii 〈◊〉 5 d iii No.  〈◊〉 xx xvii xxi Colos 1. 〈◊〉 6 e prid No. 〈◊〉 〈◊〉 xxii xviii xxiii ii 〈◊〉 7 f 〈◊〉  〈◊〉 xxiiii xix xxv iii 〈◊〉 8 g viii Id.  〈◊〉 xxvx xx xxvii iiii 〈◊〉 9 A vii Id.  〈◊〉 xxviii xxi xxâ—x 1. Ehes 1. 〈◊〉 10 b vi Id.  〈◊〉 xxxi xxii Eccle. 1. ii 〈◊〉 11 c v Id.  〈◊〉 Eccle 2. xxiii iii iii 〈◊〉 12 d iiii Id. 〈…〉 〈◊〉 iiii xxiiii v iiii 〈◊〉 13 e iii Id.  〈◊〉 vi Iohn 1. vii v 〈◊〉 14 f prid Id.  〈◊〉 viii ii ix 2. Cheâ— 1. 〈◊〉 15 g 〈◊〉 Swithune 〈◊〉 x iii xi ii 〈◊〉 16 A xvii â—l Augâ—sti 〈◊〉 xii iiii Iere. 1. iii 〈◊〉 17 b xvi â—l  〈◊〉 Iere. 2. v iii 1. Câ—â— 1. 〈◊〉 18 c xv â—l  〈◊〉 iiii vi v ii iii 〈◊〉 19 d xiiii â—l  〈◊〉 vi vii vii iiii 〈◊〉 20 e xiii â—l 〈◊〉 〈◊〉 viii viii ix v 〈◊〉 21 f xii â—l  〈◊〉 x ix xi vi 〈◊〉 22 g xi â—l  〈◊〉 xii x xiii 2. Câ—â— 1. 〈◊〉 23 â— x â—l  〈◊〉 xiiii xi xv ii 〈◊〉 24 b ix â—l 〈◊〉 〈◊〉 xvi xii xxvi iii 〈◊〉 25 c viii â—l 〈…〉 〈◊〉 Eccl. 21. xiii Eccl. 29. iiii 〈◊〉 26 d vii â—l Anne 〈◊〉 Iere. 18. xiiii Iere. 19. Câ—â—â—s 1. 〈◊〉 27 e vi â—l  〈◊〉 xx xv xxi ii iii 〈◊〉 28 f v â—l  〈◊〉 xxii xvi xxiii Philem. 〈◊〉 29 g iiii â—l  〈◊〉 xxiiii xvii xxv Hebr. 1. 〈◊〉 30 A iii â—l  〈◊〉 xxvi xviii xxvii ii 〈◊〉 31 b prid â—l  〈◊〉 xxviii xix xxix iii ⧠August hath xxxj dayes ⧠The Moone xxx 〈◊〉 riseth houre 4. min. 34. falleth houre 7. min. 26. Psalmeâ— Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 c 〈◊〉 Lammas i Iere. xxx Iohn xx Iere. 31. Hebr. 4. 〈◊〉 2 d iiii No.  ii xxxii xxi xxxiii v 〈◊〉 3 e iii No.  iii xxxiiii Acts. 1. xxxv vi 〈◊〉 4 f prid No.  iiii xxxvi ii xxxvii vii 〈◊〉 5 g 〈◊〉  v xxxviii iii xxxix viii 〈◊〉 6 A viii Id. Transfigurat vi xl iiii xli ix 〈◊〉 7 b vii Id. Name of Iesus vii xlii v xliii x 〈◊〉 8 c vi Id.  viii xliiii vi xlv xlvi xi 〈◊〉 9 d v Id.  ix xlvii vii xlviii xii 〈◊〉 10 e iiii Id. Laurence x xlix viii l xiii 〈◊〉 11 f iii Id.  xi li ix lii Iam. 1. 〈◊〉 12 g prid Id. 〈…〉 xii Lamen i x Lame ii ii 〈◊〉 13 A 〈◊〉  xiii iii xi iiii iii 〈◊〉 14 b xix â—l Septembris xiiii v xii Ezek. ii iiii 〈◊〉 15 c xviii â—l  xv Ezek. iii xiii vi v 〈◊〉 16 d xvii â—l  xvi vii xiiii xiii 1. Pet. 1. 〈◊〉 17 e xvi â—l  xvii xiiii xv xviii ii 〈◊〉 18 f xv â—l  xviii xxxiii xvi xxxiiii iii 〈◊〉 19 g xiiii â—l  xix Dan.i. xvii Dan. ii iiii 〈◊〉 20 A xiii â—l  xx iii xviii iiii v 〈◊〉 21 b 〈◊〉 â—l  xxi v xix vi ii Pet. 1. 〈◊〉 22 c xi â—l  xxii vii xx viii ii 〈◊〉 23 d x â—l 〈…〉 xxiii ix xxi x iii 〈◊〉 24 e ix â—l 〈…〉 xxiiii Ecclu 25 xxii Eccl. 29. 1. Iohn 1. 〈◊〉 25 f viii â—l  xxv Dan. xi xxiii Dan. xii ii 〈◊〉 26 g vii â—l  xxvi 〈◊〉 xxiiii Pro. xxx iii 〈◊〉 27 A vi â—l Â
xxvii Ose i. xxv Ose 2.3 iiii 〈◊〉 28 b v â—l Augustine xxviii iiii xxvi v. vi v 〈◊〉 29 c iiii â—l Benead of Iob xxix vii xxvii viii 2.3 Iohn 〈◊〉 30 d iii â—l  xxx ix xxviii x Iude i. 〈◊〉 31 e prid â—l  xxx xi Matt. i. xii Rom.i. 〈◊〉 Note that the 13 of Daniel touching the History of Susanna is to be read vntill thes wordes And king Astyages c. ⧠September hath xxx dayes ⧠The Moone xxix Sunne riseth houre 5. min. 36. falleth houre 6. min. 24. Psalmâ—â— Morning Prayer Euening Prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 f Kalend. Giles 〈◊〉 Ose xiii Matt. ii Ose xiiii Rom. ii 〈◊〉 2 g iiii No.  〈◊〉 Ioel i. iii Ioel. ii iii 〈◊〉 3 A iii No.  〈◊〉 iii iiii Amos i. iiii 〈◊〉 4 b prid No.  〈◊〉 Amos 2. v iii v 〈◊〉 5 c Nonas Dog daies end 〈◊〉 iiii vi v vi 〈◊〉 6 d viii Id.  〈◊〉 vi vii vii vii 〈◊〉 7 e vii Id. Enurcus bish 〈◊〉 viii viii ix viii 〈◊〉 8 f vi Id. Nati of Mary 〈◊〉 Abdi i. ix Ionas i. ix 〈◊〉 9 g v Id.  〈◊〉 Ion. 2.3 x iiii x 〈◊〉 10 A iiii Id.  〈◊〉 Miche i. xi Mich. ii xi 〈◊〉 11 b iii Id.  〈◊〉 iii xii iiii xii 〈◊〉 12 c prid Id. 〈…〉 〈◊〉 v xiii vi xiii 〈◊〉 13 d 〈◊〉  〈◊〉 vii xiiii Naum. i. xiiii 〈◊〉 14 e xviii â—l Holy Crosse Aequinoctium Naum. 2. xv iii xv 〈◊〉 15 f xvii â—l 〈◊〉 〈◊〉 Abac. i. xvi Abac. ii xvi 〈◊〉 16 g xvi â—l Autumnale 〈◊〉 iii â—vii Soph. i. 1. Cor. 1. 〈◊〉 17 A xv â—l Lambert 〈◊〉 Soph. ii xviii iii ii 〈◊〉 18 b xiiii â—l  〈◊〉 Agge ii xix Agge ii iii 〈◊〉 19 c xiii â—l  〈◊〉 â—ach i. xx â—ach 2.3 iiii 〈◊〉 20 d xii â—l Falt 〈◊〉 iiii v xxi vi v 〈◊〉 21 e xi â—l 〈◊〉 〈◊〉 Ecclu 35. xxii Ecclu 38 vi 〈◊〉 22 f x â—l  〈◊〉 â—ach 7. xxiii â—â—c 8. vii 〈◊〉 23 g ix â—l  〈◊〉 ix xxiiii x viii 〈◊〉 24 A viii â—l  〈◊〉 xi xxv xii ix 〈◊〉 25 b vii â—l  〈◊〉 xiii xxvi xiiii x 〈◊〉 26 c vi â—l Cyyrian 〈◊〉 Mala. i. xxvii Mala. ii xi 〈◊〉 27 d v â—l  〈◊〉 iii xxviii iiii xii 〈◊〉 28 e iiii â—l  〈◊〉 Tob. i Mark i. Tob. ii xiii 〈◊〉 29 f iii â—l 〈◊〉 〈◊〉 Ecclu 39 ii Eccl. 44. xiiii 〈◊〉 30 g prid â—l Hierome 〈◊〉 Tob. iii. iii Cob. iiii xv          xb ⧠October hath xxxj dayes ⧠The Moone xxx 〈◊〉 riseth houre 6. min. 35. falleth houre 5. min. 25. Psâ—lmes Morning Prayer Euening Prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 ◠〈◊〉 Remig. i 〈◊〉 Mark. 4. Iosua xx 1. Cor. 16. 〈◊〉 2 b vi No.  ii Tobi. vii b Iosua 22 2. Cor. 1. 〈◊〉 3 c v No.  iii ix vi Tobi x. ii 〈◊〉 4 d iiii No.  iiii xi vii xii iii 〈◊〉 5 e iii No.  v xiii viii xiiii iiii 〈◊〉 6 f prid No. Faith vi Iudit 1. ix Iudit 2. v 〈◊〉 7 g 〈◊〉  vii iii x iiii vi 〈◊〉 8 A viii Id.  viii v xi vi vii 〈◊〉 9 b vii Id. Dennis ix vii xii viii viii 〈◊〉 10 c vi Id.  x ix xiii x ix 〈◊〉 11 d v Id.  xi xi xiiii xii x 〈◊〉 12 e iiii Id. 〈◊〉 xii xiii xv xiiii xi 〈◊〉 13 f iii Id. Edward xiii xv xvi xvi xii 〈◊〉 14 g prid Id.  xiiii Misd 1. Luk. dl 1 Misd 2. xiii 〈◊〉 15 A 〈◊〉  xv iii dl 1. iiii Galat. 1. 〈◊〉 16 b xvii â—l Nouembrâ— xvi v ii vi ii 〈◊〉 17 c xvi â—l Ethelorede xvii vii iii viii iii 〈◊〉 18 d xv â—l 〈◊〉 xviii Ecclu 1. iiii Iov 1. iiii 〈◊〉 19 e xiiii â—l  xix Misd 9. v Misd x. v 〈◊〉 20 f xiii â—l  xx xi vi xii vi 〈◊〉 21 g xii â—l  xxi xiii vii xiii Ephes 1 〈◊〉 22 A xi â—l  xxii xv viii xvi ii 〈◊〉 23 b x â—l  xxiii xvii ix xviii iii 〈◊〉 24 c ix â—l  xxiiii xix x Ecclu 1. iiii 〈◊〉 25 d viii â—l Cnrispine xxv Ecclu 2. xi iii v 〈◊〉 26 e vii â—l  xxvi iiii xii v vi 〈◊〉 27 f vi â—l Fast xxvii vi xiii vii Phil. 1. 〈◊〉 28 g v â—l 〈…〉 xxviii Iob 24.25 xiiii Iob xiii ii 〈◊〉 29 â— iiii â—l  xxix Ecclu 8. xv Ecclu ix iii 〈◊〉 30 b iii â—l  xxx x xbi xi iiii 〈◊〉 31 c prid â—l Fast xxx xii xvii xiii Colos 1. Note that the 6 of 〈◊〉 is to heread the 〈◊〉 of October at morning Prayer 〈◊〉 these words These be the heads c. ⧠November hath xxx dayes ⧠The Moone xxix Sunne riseth houre 7. min. 34. falleth houre 4. min. 26. Pâ—â—â—â—â—â— Morning prayer Euening prayer   1. Lesson 2. Lesson 1 Lessâ—â— 2. Lesson 〈◊〉 1 d 〈◊〉 〈◊〉 〈◊〉 Misd 3. He. 11.12 Misd v. â—cue ◠〈◊〉 2 e iiii No.  〈◊〉 Ecclu 14. Luke 13. Eccl. 15. Col. 11. 〈◊〉 3 f iii No.  〈◊〉 xvi xix xvii iii 〈◊〉 4 g prid No.  〈◊〉 xviii xx xix iiii 〈◊〉 5 A 〈◊〉  〈◊〉 xx xxi xxi 1. Theâ— i 〈◊〉 6 b viii Id. Leonard 〈◊〉 xxii xxii xxiii ii 〈◊〉 7 c vii Id.  〈◊〉 xxiiii xxiii xxv iii 〈◊〉 8 d vi Id.  〈◊〉 xxvii xxiiii xxviii iiii 〈◊〉 9 e v Id.  〈◊〉 xxix Iohn 1. xxx v 〈◊〉 10 f iiii Id.  〈◊〉 xxxi ii xxxii 11. Thes 1. 〈◊〉 11 g iii Id. S. Marttne 〈◊〉 xxxiii ii xxxii ii 〈◊〉 12 A prid Id. 〈◊〉 〈◊〉 xxxv iiii xxxvi iii 〈◊〉 13 b 〈◊〉 Brice 〈◊〉 xxxvii v xxxviii 1. Tâ—â—â— 1. 〈◊〉 14 c xviii â—l Decembris 〈◊〉 xxxix vi xi 11. iii 〈◊〉 15 d xvii â—l Machute 〈◊〉 xii vii xlii iiii 〈◊〉 16 e xvi â—l  〈◊〉 xliii viii xliiii v 〈◊〉 17 f xv â—l 〈◊〉 〈◊〉 xlv ix 〈◊〉 vi 〈◊〉 18 g xiiii â—l  〈◊〉 xivii x xlvii 11. C 〈◊〉 1. 〈◊〉 19 A xiii â—l  〈◊〉 xiix xi i ii 〈◊〉 20 b xii â—l Edmund King 〈◊〉 li xii Baruc. 1. iii 〈◊〉 21 c xi â—l  〈◊〉 Baru 11. xiii iii iiii 〈◊〉 22 d x â—l Cicilte 〈◊〉 iiii xiiii v Citus◠〈◊〉 23 e ix â—l Clement 〈◊〉 vi xv Csai i. ii iii 〈◊〉 24 f viii â—l  〈◊〉 Csai ii xvi iii 〈◊〉 〈◊〉 25 g vii â—l Eatherine 〈◊〉 iiii xvii v Hebr. 1. 〈◊〉 26 A vi â—l  〈◊〉 vi xviii vi ii 〈◊〉 27 b v â—l  〈◊〉 viii xix ix iii 〈◊〉 28 c iiii â—l  〈◊〉 x xx xi iiii 〈◊〉 29 d iii â—l Fast 〈◊〉 xii xxi xiii v 〈◊〉 30 e prid â—l 〈◊〉 〈◊〉
of this Realme safely maintained and last of all all estates and people thereof in true obedience and charitie vnited and knit together Grant this O God for thy onely Sonnes sake Iesus Christ our Lord. Amen The third Collect. PReuent vs O Lorde in all our doing with thy most Gracious favour and further vs with thy continuall helpe that in all our woorkes begunne continued and ended in thee wee may glorifie thy holy Name and finally by thy mercy obtaine Euerlasting life through Iesus Christ our Lord. Then shall follow the Benediction as thus THe grace of our Lord Iesus Christ 2. Cor. 13 and the loue of God and the fellowship of the holy Ghost be with vs all euermore Amen The order where Morning and Euening Prayer shall be vsed and said THE morning and Euening Prayer shal be vsed in the accustomed place of the Church Chappell or Chancell except it shall be otherwise determined by the Ordinary of the place And the chancels shall remaine as they haue done in times past And here is to be noted that the Minister at the time of the Communion and at all other times in his ministration shall vse such ornaments in the Church as were in vse by authoritie of Parliament in the second yeere of the raigne of King Edward the sixt according to the Acte of Parliament set in the beginning of this Booke An order for Morning prayer daily throughout the yeere At the beginning both of Morning prayer and like wise of Euening prayer the Minister shall reade with a lowd voyce some one of these sentences of the Scriptures that follow And then he shall say that which is written after the said sentences AT what time soeuer a sinner doeth repent him of his sinne from the bottome of this heart I will put all his wickednesse out of my remembrance saith the Lord. Eze. xviij I doe knowe mine owne wickednesse and my sinne is alway against me Psal Lj. Turne thy face away from our sinnes O Lord and blot out all our offences Psal Lj. A sorrowfull spirit is a sacrifice to God despise not O Lord humble and contrite hearts Psal Lj. Rent your hearts and not your garments and turne to the Lord your God because hee is gentle and mercifull he is pacient and of much mercy and such a one that is sory for your afflictions Ioel ij To thee O Lord God belongeth mercy and forgiuenesse Danâ—x for we haue gone away from thee and haue not hearkned to thy voyce whereby wee might walke in thy Lawes which thou hast appointed for vs. Correct vs O Lord and yet in thy iudgement not in thy fury lest we should be consumed and brought to nothing 〈◊〉 x. Amend your liues for the kingdome of God is at hand Maâ—h iij. I will go to my father and say to him Father I huve sinned against heaven and against thee I am no more worthy to be called thy sonne Luke xv Enter not into Iudgement with thy seruants O Lord for no flesh is righteous in thy sight Psal exliij If wee say that we haue no sinne wee deceiue our selues and there is no trueth in vs. i. Iohn j. DEarely beloued brethren the scripture mooueth vs in sundry places to acknowledge and confesse our manifolde sinnes and wickednes and that wee should not dissemble nor cloke them before the face of Almighty God our heauenly Father but confesse them with an humble lowly penitent and obedient heart to the ende that wee may obtaine forgiuenesse of the same vy his infinite goodnesse and mercy And although we ought at all times humbly to acknowledge our sinnes before God yet ought wee most chiefly so to doe when wee assemble and meete together to render thankes for the great benefits that we haue received at his hands to set foorth his most worthy prayse to heare his most holy word and to aske those things which be requisite and necessary aswell for the body as the soule Wherefore I pray and beseech you as many as be here present to accompany me with a pure heart and humble voyce vnto the Throne of the heauenly grace saying after me A generall confession to be said of the whole Congregation after the Minister kneeling ALmighty and most mercifull Father wee have erred and strayed from thy wayes like lost sheepe wee haue followed too much the deuices and desires of our owne hearts we have offended against thy holy Lawes we have left vndone those things which wee ought to have done and we haue done those things which wee ought not to haue done and there is no health in vs but thou O Lord haue mercy upon vs miserable offenders spare thou them O God which confesse their faults restore thou them that be penitent according to thy promises vnto mankinde in Christ Iesu our Lord and graunt O most mercifull Father for his sake that we may hereafter liue a godly righteous and sober life to the glory of thy holy Name Amen The absolution or remission of sinnes to be pronounced by the Minister alone ALmighty God the Father of our Lord Iesus Christ which desireth not the death of a sinner but rather that hee may turne from his wickednesse and liue and hath giuen power and commandement to his Ministers to declare and pronounce to his people being penitent the absolution and remission of their sinnes hee pardoneth and absolueth all them which truely repent and vnfainedly beleeue his holy Gospel Wherefore we beseech him to graunt vs true repentance and his holy spirit that those things may please him which wee doe at this present and that the rest of our life hereafter may be pure and holy so that at the last wee may come to his eternallioy through Iesus Christ our Lord. The people shall answere Amen Then shall the Minister begin the Lords prayer with a lowd voyce OUr Father which art in heaven halowed ve thy Name Thy kingdom come Thy wil be done in earth as it is in heauen Give vs this day our daily bread And forgiue vs our trespasses as we forgiue them that trespasse vs. And leade vs not into temptation But deliver vs from evil Amen Then likewise he shall say O Lord open thou our lips Answere And our mouth shall shew foorth thy prayse Priest O God make speed to save vs. Answere O Lord make haste to helpe vs. Priest Glory be to the Father and to the Sonne c. As it was in the beginning is now c. Prayse ye the Lord. Then shall be said or sung this Psalme following O Come let vs sing unto the Lord let vs heartily reioyce in the strength of our salution Veniâ—e exul 〈◊〉 Let vs come before his presence with thankesgiuing and shew our selves glad in him with Psalmes For the Lord is a great God and a great King avoue all gods In his hand are all the corners of the earth and the strength of the hilles is
c. And after the second Lesson shal be vsed and said Benedictus in English as followeth BLessed bee the Lord God of Israel for hee hath visited and redeemed his people Benedictus And hath raised vp a mighty saluation for vs in the house of his servant David As he spake by the mouth of his holy Prophets which have beene since the world began That wee should be saued from our enemies and from the hands of all that hate vs. To performe the mercie promised to our forefathers and to remember his holy couenant To performe the oth which hee sware to our forefather Abraham that he would give vs. That we being delivered out of the hands of our enemies might serve him without feare In holinesse and righteousnesse before him all the dayes of our life And thou childe shalt be called the Prophet of the highest for thou shalt goe before the face of the Lord to prepare his wayes To giue knowledge of saluation vnto his people for the remission of their sinnes Through the tender mercie of our God whereby the day spring from an high hath visited vs. To giue light to them that sit in darkenes and in the shadowe of death and to guide our feete into the way of peace Glory be to the father and to the sonne c As it was in the beginning is now c. Or this C. Psalme Iubilate Deo O Be ioyfull in the Lord all yee lands rerue the Lord with gladnesse and come before his presence with a song Iubilate Deo Be ye sure that the Lord he is God it is he that hath made vs and not we our selues we are his people and the sheepe of his pasture O goe your way into his gates with thankesgiuing and into his courts with praise be thankefull vnto him speake good of his Name For the Lord is gracious his mercie is euerlasting and his trueth endureth from generation to generation Glory be to the father and to the Sonne c. As it was in the beginning is now c. Then shall be said the Creede by the Minister and the people standing I Beleeue in God the Father almighty maker of heaven and earth and in Iesus Christ his onely Sonne our Lord which was conceiued by the holy Ghost borne of the virgine Marie suffered vnder Ponce Pilate was crucified dead and buried he descended into hell The third day he rose againe from the dead He ascended into heauen and sitteth on the right hand of God the Father almighty From there shall hee come to iudge the quicke and the dead I beleeue in the holy Ghost the holy Catholike Church the communion of Saints the forgiuenes of sinnes there surreection of the body and the life cuerlasting Amen And after that these prayers following aswell at Euening prayer as at Morning prayer all deuoutly kneeling the Minister first pronouncing with a lowde voice The lord be with you Answere And with the spirit The Minister Let vs pray Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. Then the Minister Clerkes and people shall say the Lords prayer in English with a loud voice Our Father which art in heauen c Then the Minister standing vp shall say O Lord shew thy mercie vpon vs. Answere And grant vs thy saluation Priest O Lord saue the king Answere And mercifully heare vs when we call vpon thee Priest Indue thy minister with righteousnesse Answere And make thy chosen people ioyfull Priest O Lord saue thy people Answere And blesse thine inheritance Priest Giue peace in our time O Lord. Answere Because there is none other that fighteth for vs but onely thou O God Priest O God make clene our hearts within vs. Answere And take not thy holy spirit from vs. Then shall followe three Collects The first of the day which shall be the same that is appointed at the Communion The second for peace The thirde for grace to liue well And the two last Collects shall neuer alter but dayly be said at Morning prayer throughout all the yeere as followeth The second Collect for peace O God which art authour of peace ana louer of concorde in knowladge of whome standeth our eternall life whole seruice is perfect freedome defende vs thy humble seruants in all assaults of our enemies that Wee surely trutstting in thy defence may not feare the power of any aduersaries through the might of Iesus Christ our Lord. Amen The third Collect for grace O Lord our heauenly father almighty and euerlasting God which hast safely brought vs to the beginning of this day defend vs in the same with thy mighty power and graunt that this day we fall into no sinne neither run into any kinde pf danger but that all our doings may be ordered by thy gouernance to doe alwayes that is rightcous in thy sight through Iesus Christ our Lorde Amen An order for Euening prayer throughout the yeere The Priest shall say Our father which art in heauen c Then likewise he shall say O Lord open thou our lips Answere And our mouth shalll shew foorth thy prayse Priest O God make speed to saue vs. Answere O Lord make haste to helpe vs. Priest Glory be to the Father and to the Some and to the holy Ghost As it was in the beginning isnow and euer shal be world without ende Amen Prayse ye the Lord. Then the Psalmes in order as they be appointed in the table for Psalmes except there be proper psalmes appointed for that day Then a lesson of the old Testa-ment as is appointed like wise in the Kalender except there be proper lessons appointed for that day After that Magnificat in English as followeth My soule doeth magnifie the Lord and my spirit hath reioiced in God my Sauiour Magnificat Luke I. For he hath regarded the lowlinesse of his handmaiden For beholde from hencefoorth all generations shall call mee blessed For he that is mighty hath magnified me and holy is his Name And is mercie is on them that feare him throughout all generations He hath she wed streenth with his arme he hath srattcred the proud in the imagination of their hearts He hath put downe the mighty from their seate and hath exalted the humble and meeke He hath filled the hungry with good things and the rich he hath sent empty away He remembring his mercie hath holpen his seruant Israel as hee promised to our forefathers Abraham and his seede for ever Glory be to the Father and to the Some c As it was in the beginning is now c Or else this Psalme O Sing vnto the Lord a new song for he hath done marucilous things Cantate Domino Psal 98. With his owne right hand and with his holy arme hath hee gotten himnselfe the victory The lorde declared his salution his righteousnesse hath he openly shewed in the sight of the heathen The hath remembred his mercie and trueth toward the house of Isreal
and all the andes of the world haue seene the saluation of our God Shewe your selues ioyfull vnto the Lord all yelandes sing reioice and giue thankes Praise the Lord vpon the Harpe sing to the Harpe With a psalme of thankesgiuing With trumpets also and Shawmes O shew your selues ioyfull before the Lord the King Let the sea make a noise and all that therein is the round World and they that dwell therein Let the floods clap their hands and let the hilles be ioyfull together before the Lorde for hee is come to iudge the carth With righteousnesse shall be iudge the world and the people with cquitie Glory be to the Father and to the Sonne c As it was in the beginning is now c Then a Lesson of the newe Testament And after that Nunc dimittis in English as followeth LOrd now lettest thou thy seruant depart in peace according to thy word Nunc dimittis Luke 2. Formine eyes haue seene thy saluation which thou hast prepared before the face of all people Lo be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be the father and to the Some c As it was in the beginning is now c Or else this Psalme GOd be mercifull vnto bs and blesse vs and shew vs the light of his countenance and be mercifull vnto vs. D 〈◊〉 That thy way may bee knowen vpon earth thy sauing health among all nations Let the people prayse thee O God yea let all the people praise thee O let the nations reioice and be glad for thou shalt iudge the folke righteously and gouerne the nations vpon earth Let the people prayse thee O God let all the people praise thee Then shall the earth bring foorth her increase and God euen our owne God shall giue vs his blessing God shall blesse vs and all the endes of the worlde shall fearee him Glory be to the father and to the Sonne and to the holy Ghost As it was in the beginning is now and euer shal be world without ende Amen Then shall follow the Creede with other prayers as is before appointed at Morning prayer after Benedictus and with three Collects First of the day The second for peace The third for aide against all perils as hereafter followeth which two last Collects shal be dayly sayd at Euening prayer without alteration The second Collect at Euening prayer O God from whome all holy desires all good counsailes and all iust workes doe proceede giue vnto thy seruants that both our hearts may world cannot giue that both our hearts may bee set to obey thy commandements and also that by thee we being defended from the feare of our enemies may passe our time in rest and quitenessc through the merits of Iesus Christ our Sauiour Amen The third Collect for ayde against all perils LIghten our darkenesse we beseech thee O Lord and by thy great mercie defend vs from all perils and dangers of this night for the loue of thy onely sonne our Sauiour Iesus Christ Amen In then feasts of Christmas the Epiphanie Saint Matthie Easter the Ascension Pentecost Saint Iohn Baptist Saint lames Saint Bartholomew Saint Matthew Saint Simon Iude Saint Andrew and Trinity Sunday shal be sung or said immediately after Benedictus this confession of our Christian faith Quicunque vult WHosoeuer will be saued before all things it is necessary that he hold the Catholike faith Quicunque vult Which faith except euery one do keepe holy and bndefiled without doubt hee shall perish euerlastingly And the Catholike faith is this that we worship one God in trinitie and trinitie in vnitie Neither confounding the persons nor diuiding the substance For there is one person of the Father another of the Sonne and another of the holy Ghost But the godhead of the Father of the Sonne of the holy Ghost is all one the glory equall the maiestie coeternall Such as the Father is such is the Sonne and such is the holy Ghost The Father vncreate the Sonne vncreate and the holy Ghost vncreate The Father incomprehensible the Sonne incomprehensible and the holy Ghost incomprehensible The Father eternall the Sonne eternall and the holy Ghost eternall And yet they are not three eternals but one eternall As also there be not three incomprehensibles nor three vncreated but one vucreated and one incomprehensible So like wise the Father is almighty the Sonne almighty and the holy Ghost almighty And yet they are not three almighties but one almighty So the Father is God the Sonne is God and the holy Ghost is God And yet they are not three Gods but one God So like wise the Father is Lord the Sonne Lord and the holy Ghost Lord. And yet not three Lords but one Lord. For like as we be compelled by the Christian verity to acknowledge euery person by himselfe to be God and Lord. So are wee forbidden by the Catholique Religion to say there be three Gods or three Lords The Father is made of none neither created nor begotten The Sonne is of the Father alone not made nor created but begotten The holy Ghost is of the Father and of the sonne neither made nor created nor begotten but proceeding So three is one Father not three fathers one Sonne not three sonnes one holy Ghost not three holy ghost And in this Trinitie none is afore or after other none is greater or lesse then another But the whole three persons bee coeternall together and cocquall So that in all things as is aforesaid the Vnitie in Trinitic and the Trintie in Vnitie is to be worshipped Hee therefore that will bee saued must thus thinke of the Trinitie Furthermore it is necessary to everlasting saluation that he also beleeue rigthtly in the incarnation of our Lord Iesus Christ For the right faith is that wee beleeue and confesse that our Lord Iesus Christ the Sonne of God is God and man God of the substance of the father begotten before the worlds and man of the substance of his mother borne in the world Perfect God and perfect man of a reasonable soule and humane flesh subsisting Equall to the Father as touching his godhead and inferior to the Father touching his manhood Who although he be God and man yet he is not two but one Christ One not by conversion of the Godhead into flesh but by taking of the manhood into God One altogether not by confusion of substance but by vnitie of person For as the reasonable soule and flesh is one man so God and man is one Christ Who suffered for our saluation descended into hell rose againe the third day from the dead He ascended into heauen he sitteth on the right hand of the Father God Almighty from whence he shalll come to iudge the quicke and the dead At whose comming all men shall rise againe with their bodies and shall giue accompt for their owne workes And they that haue done good shall goe into life
euerlasting and they that haue done euil into euerlasting fire This is the Catholique faith which except a man beleeue faithfully he cannot be saued Glory be to the Fathet and to the Sonne amp c. As it was in the beginning is now c. Thus endcth the order of Morning and Euening prayer throughout thewhole yeere Here followeth the Letanie to be vsed vpon Sundayes Wednesdayes and Fridayes and at other times when it shal be commanded by the Ordinary O God the Father of heauen haue mercy vpon vs iniscrable sinners O God the Father of heauen haue mercy vpon vs miserable sinners O God the Sonne redeemer of the world haue mercie vpon vs miserable sinners O God the Sonne redeemer of the world haue mercy vpon vs miserable sinners O God the holy Ghost proceeding from the Father and the Sonne haue Mercy vpon vs miserable sinners O God the holy Ghost proceeding from the Father and the Sonne haue mercy vpon vs miserable sinners O holy blessed and glorious Trinitic three persons and one God haue mercy vpon vs miserable sinners O holy blessed and glorious Trinitie three persons and one God haue mercie vpon vs miscrable sinners Remember not Lord our offences nor the offences of our forefathers neither take thou vengeance of our sins spare vs good Lord spare thy people whom thou hast redeemed with thy most precious blood and be not angry with vs for euer Spare vs good Lord. From all cuill and mischicfe from in sinne from the craftes and assaults of the deuill from thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindnesse of heart from pride baine glory and hypocrisie from enuie hatred and malice and all vncharitablenesse Good Lord deliuer vs. From fornication and all other deadly sinne and from all the deceits of the world the flesh and the deuill Good Lord deliuer vs. From lightning and tempest from plague pestilence and famine from battell and murther and from sudden death Good Lord deliuer vs. From all sedition and priuie conspiracie from all false doctrine and heresie from hardnesse of heart and contempt of thy word and commandement Good Lord deliuer vs. By the mystery of thy holy incarnation by thy holy natiuitie and circumcision by thy baptisme fasting and temptation Good Lord dcliuer vs. By thine agonie and bloody sweat by thy crosse and passion by thy precious death and buriall by thy glorious resurrection and ascension and by the comming of the Holy Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our wealth in the houre of death and in the day ofiudgement Good Lord deliuer vs. We sinners doe beseech thee to heare vs O Lord God and that it may please thee to rule and gouerne holy Church vmuerfally in the right way We beseech thee to heare vs good Lord. That it may please thee to keepe and strengthen in the true worshipping of thee in righteousnesse and holinesse of life thy seruant Iames our most gracious King and gouernour We beseech thec to heare vs good Lord. That it may please thee to rule his heart in thy faith feare and loue and that he may euermore haue affiance in thee and euer seeke thy honour and glory We beseech thee to heare vs good Lord. That it may please thee to be his defender and Keeper giuing him the victory ouer all his enemies We beseech thee to heare vs good Lord. That it may please thee to blesse and preserue our gracions Queene Anne Prince Henry and the rest of the King and Queenes Royall issue We beseech thee to heare vs good Lord. That it may please thee to illuminate all Bishops Pastours and Ministers of the Church with true knowledge and vnderstanding of thy worde and that both by their prcaching and liuing they may set it foorth and shew it accordingly We beseech thee to heare vs good Lord. That it may please thee to indue the Lords of the Counsaile and all the Nobilitie with grace wisedome and vnderstanding We beseech thee to heare vs good Lord. That it may please thee to blesse and keepe the Magistrates giuing them grace to execute Iustice and to maintayne trueth We beseech thee to heare vs good Lord. That it may please thee to blesse and keepe all thy people We beseech thee to heare vs good Lord. That it may please thee to giue to all nations vnity peace and concord We beseeth thee to heare vs good Lord. That it may please thee to giue vs an heart to loue and dreade thee and diligently to line after thy commaundements We beseech thee to heare vs good Lord. That it may please thee to giue to all thy people increase of grace to heare meekely thy word and to receiue it with pure affection and to bring forth the fruits of the spirit We beseech thee to heare vs good Lord. That it may please thee to bring into the way of trueth all such as haue erred and are deceiued We beseech thee to heare vs good Lord. That it may please thee to strengthen such as doe stande and to comfort and helpe the weake hearted and to raise vp them that fall and finally to beate downe Satan vuder our feete We beseech thee to heare vs good Lord. That it may please thee to succour help and comfort all that be in danger neressitie and tribulation We befeech thee to heare vs good Lord. That it may please thee to preserue all that trauaile by lande or by water all women labouring of childe all sicke persons and yong children and to shewe thy pitie vpon all prisoners and captiues We beseech thee to heare vs good Lord. That it may please thee to defende and prouide for the fatherlesse children and widowes and all that bee desolate and oppressed We beseech thee to heare vs good Lord. That it may please thee to haue mercy vpon all men We beseech thee to heare vs good Lord. That it may please thee to forgiue our enemies persecuters and s slanderers and to turne their hearts We beseech thee to heare vs good Lord. That it may please thee to giue and preserue to our bse the kindely fruits of the earth so as in due time wee may enioy them We beseech thee to heare vs good Lord. That it may please thee to giue vs true repentance to forgive vs all our sinnes negligences and ignorances and to endue vs with the grace of thy holy Spirit to amend our liues according to thy holy word We beseech thee to heare vs good Lord. Some of God We beseech thee to heare vs. Sonne of God we beseech thee to heare vs. O Lambe of God that takest away the sinnes of the world Grant vs thy peace O Lambe of God that takest away the sinnes of the world Haue mercie vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercie vpon vs. Christ haue mercy vpon vs. Christ haue mercie vpon vs. Lord haue mercy vpon vs. Lord haue
myrrhe and aloes mingled together about an hundreth pound weight Then tooke they the bodie of Iesus and wound it in linnen clothes with the odours as the maner of the Iewes is to burie And in the place where he was crucified there was agarden and in the garden a newe sepulchre wherein was neuer man laid There laid they Iesus therefore because of the preparing of the Sabboth of the Iewes for the sepulchre was nigh at hand Easter Euen The Epistle IT is better if the will of God be so that yee suffer for wel doing 1. Pet. 3 27. then for euil doing forasmuch as Christ hath once suffered for sins the iust for the vniust to bring vs to God and was killed as perteining to the flesh but was quickned in the spirit In which spirit he also went and preached to the spirites that were in prison which sometime had bene disobedient when the long suffering of God was once looked for in the daies of Noe while the Arke was a preparing wherein a fewe that is to say eight soules were saued by the water like as Baptisme also now saueth vs not the putting away of the filth of the flesh but in that a good conscience conseuteth to God by the resurrection of Iesus Christ which is on the right hand of God and is gone into heauen angels powers and might subdued vnto him The Gospel WHEN the euen was come Matt. 27.57 there came a riche man of Arimathea named Ioseph which also was Iesus disciple Hee went vnto Pilate and begged the body of Iesus Then Pilate commaunded the bodie to bee deliuered And when Ioseph had taken the bodie he wrapped it in a clean linnen cloth and layed it in his newe tombe which hee had hewen out euen in the rocke and rolled a great stone to the doore of the sepulchre and departed And there was Marie Magdalene and the other Marie sitting ouer against the sepulchre The next day that followeth the day of preparing the high Priestes and Pharisees came together vnto Pilate saying Sir wee remember that this deceiuer sayd while hee was yet aliue After three dayes I will rise againe Commaund therefore that the sepulchre be made sure vntill the third day least his Disciples come and steale him away and say vnto the people He is risen from the dead and the last errour shal be worse then the first Pilate sayd vnto them Yee haue a watch goe your way make it as sure as yee can So they went and made the sepulchre sure with the watchmen and sealed the stone Easter day At Morning prayer in stead of the Psalme O come let vs c. these Anthemes shall be sung or sayd CHrist rising againe from the dead now dieth not Death from henceforth hath no power vpon him For in that he dyed he dyed but once to put away sinne but in that he liueth he liueth vnto God And so likewise count your selues dead vnto sinne but liuing vnto God in Christ Iesus our Lord. CHrist is risen againe the first fruites of them that sleepe For seeing that by man came death by man also commeth the resurrection of the dead For as by Adam all men doe die so by Christ all men shal be restored to life The Collect. ALmightie God Which through thy only begotten sonne Iesus Christ hast ouercome death and opened vnto vs the gate of euerlasting life we humbly beseech thee that as by thy special grace preuenting vs thou doest put in our mindes good desires so by thy continual helpe we may bring the same to good effect through Iesus Christ our Lord who liueth c. The Epistle IF yee be risen againe with Christ Col. 3. â—â— seeke those things which are aboue where Christ sitteth on the right hand of God Set your affection on heauenly things not on earthly things For yee are dead and your life is hid with Christ in God Whensoeuer Christ which is our life shall shew himselfe then shall ye also appeare with him in glory Mortifie therefore your earthly members fornication vncleannesse vnnaturall lust euil concupiscence and couetousnesse which is worshipping of idoles for which things sake the wrath of GOD vseth to come on the children of vnbeliefe among whom ye walked sometime when ye liued in them The Gospel THE first day of the Sabboths came Marie Magdalene earely when it was yet darke vnto the sepulchre Ioh. 20.1 and saw the stone taken away from the graue Then she ran came to Simon Peter to the other disciple whom Iesus loued sayeth vnto them They haue taken away the Lord out of the graue we cannot tell where they haue laied him Peter therefore went foorth and that other disciple and came vnto the sepulchre They ran both together and that other disciple did outrunne Peter and came first to the sepulchre And when he had stonped downe he saw the linnen clothes lying yet went he not in Then came Simon Peter following him and went into the sepulchre and sawe the linnen clothes lie and the napkin that was about his head not lying with the linnen clothes but wrapped together in a place by it selfe Then went in also that other disciple which came first to the sepulchre he saw and beleeued for as yet they knew not the Scripture that he should rise againe from death Then the disciples went away againe to their owne home Munday in Easter weeke The Collect. ALmightie God which through the only begotten sonne Iesus Christ hast ouercome death and opened vnto vs the gate of euerlasting life We humbly beseech thee that as by thy special grace preueÌ„ting vs thou doest put in our mindes good desires so by thy continual helpe we may bring the same to good effect through Iesus Christ our Lord who liueth and reigneth c. The Epistle PEter opened his mouth Actes 10.34 and sayd Of a trueth I perceiue that there is no respect of persons with God but in all people hee that feareth him and worketh righteousnesse is accepted with him Yee know the preaching that God sent vnto the children of Israel preaching peace by Iesus Christ which is Lord ouer al things Which preaching was published throghout all Iurie began in Galilee after the baptisme which Iohn preached how God anointed Iesus of Nazareth with the holy Ghost and with power which Iesus went about doing good and healing all that were oppressed of the deuil for God was with him And wee are witnesses of al things which hee did in the land of the Iewes and at Hierusalem whom they flew and hanged on tree Him God raysed vp the third day and shewed him openly not to al the people but to vs witnesses chosen before of God for the same intent which did eate and drinke with him after he rose from death And he commanded vs to preach vnto the people and to testifie that it is he which was ordeined of God to be the iudge of the quick and the
to him And after that he had opned his mouth he taught them saying Blessed are the poore in spirit for theirs is the kingdome of heauen Blessed are they that mourne for they shall receiue comfort Blessed are the meeke for they shall receiue the inheritance of the earth Blessed are they which hunger and thirst after righeousnesse for they shall be satisfied Blessed are the mercifull for they shall obtaine mercie Blessed are the pure in heart for they shal see God Blessed are the peace makers for they shal be called the children of God Blessed are they which suffer persection for righteousnes sake for theirs is the kingdome of heauen Blessed are yee when men reusle you and persecute you and shal falsely say all maner of euill sayings against you for my sake reioyce and be glad for great is your rewarde in heauen For so persecuted they the Prophets which were before you The order for the administration of the Lordes Supper or holy Communion SO many as intend to bee partakers of the holy Communion shall signifie their names to the Curate ouer night or els in the morning afore the beginning of Morning prayer or immediatly after And if any of those be an open and notorious euill liuer so that the Congregation by him is offended or haue done any wrong to his neighbours by worde or deede the Cu. rate hauing knowledge thereof shall call him and aduertise him in any wise not to presume to the Lordes Table vntill hee haue openly de clared him selfe to haue truely repented and amended his former naughtie life that the Congregation may thereby bee satisfied which afore were offended and that he haue recompenced the parties whome hee hath done wrong vnto or at the least declare himselfe to be in full purpose so to doe as soone as he conue niently may The same order shall the Curate vse with those betwixt whom he perceiueth malice and hatred to reigne not suffering them to bee partakers of the Lords Table vntill he know them to be reconciled And if one of the parties so at variance be content to forgiue from the bottome of his heart all that the other hath trespassed against him and to make amends for that he himselfe hath offended and the other partie will not bee perswaded to a godly vnitie but remaine still in his frowardnesse and malice the Minister in that case ought to admit the penitent person to the holy Communion and not him that is obstinate The Table hauing at the Communion time a faire white linnen cloth vpon it shall stand in the body of the Church or in the Chauncel where Morning prayer and Euening prayer be appointed to be said And the Priest standing at the North side of the Table shall say the Lords prayer with this Collect following The Communion ALmightie God vnto whom all hearts bee open all desires knowen and from whom no secretes are hid clense the thoughts of our hearts by the inspiration of thy holy spirity that wee may perfectly loue thee worthsly magnifie thy holy name throught christ our Lord. Amen Then shall the Priest rehearse distinctly all the ten Commaundements and the people kneeling shall after euery Commaundement aske God mercy for their trasgression of the same after this sort The Minister God spake these words and sayd I am the Lorde they God Thou shall haue none other gods but me People Lord haue mercy vpon vs and encline our hearts to keepe this Law Minister Thou shall not make to thy selfe any grauen image nor the likenesse of any thing that is in heauen aboue or in the earth beâ—tath or in the water under the earth Thou shalt not how downe to them nor worship them For I the Lord thy God am a ielous God and visite the sinne of the fathers vpon the children vuto the third fourth generation of them that hate me and shew mercy vnto thosands in them that loue me and keepe my commandements People Lord haue mercy vpon vs and encline our hearts to keepe this Law Minister Thou shall not take the Name of the Lorde thy God in vaine for the Lord will not hold him guiltlesse that taketh his Name in vaine People Lord haue mercy vspon vs and entline our hearts c. Minister Remember that thou keepe holy the Sabbath day Sire dayes shalt thou labour and doe all that thou hast to doe but the seuenth day is the Sabbath of the Lord thy God In it thou shalt doe no maner of worke thou and thy sonne and thy daughter thy man seruant and thy maide seruant thy â—attell and the stranger that is within thy gates For in sixe dayes the Lord made heauen and earth the sea and all that in them is and rested the seuenth day wherefore the Lord blessed the seuenth day and halowed it People Lord haue mercy vpon vs and encliue our hearts to keepe this law Minister Honour thy father and thy mother that thy dayes may be long in the land which the Lord thy God giueth thee People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall doe no murther People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not commit adultery People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not steale People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not beare false witnesse against thy neighbour People Lord haue mercy vpon vs and encline our hearts Ac. Minister Thou shall not count thy neighbours house thou shall not covet thy neighbours wife nor his servant nor his mayd nor his â—xe nor his Asse nor any thing that is his People Lord haue mercy vpon vs and write all these thy Lawes in our hearts we beseech thee Then shall follow the Collect of the day with one of these two Collects following for the King the Priest standing vp and saying Let vs pray ALmightie God whose kingdome is everlasting and power infinite haue mercy vpon the whole congregation and to rule the heart of thy chosen servant Iames our King and givernour that he knowing whose minister he is may about al things seeke thy honour and glory and that wee subiects duely confidering whole authoritie hee hath may faithfully serve honour and humbly obey him in thee and for thee according to thy blessed worde and ordinance through Iesus Christ our Lord who with thee and the holy Ghost liveth and reigneth ever one God world without end Amen ALmightie and everlasting God we bee taught by thy holy word that the hearts of kings are in thy rule and gouernance and that thou dost dispose and tnrne them as it seemeth best to thy godly wisedom we humbly beseech thee so to dispose and gouerne the heart of Iames thy seruant our King and gouernour that in all his thoughts words and workes hee may euer seeke thy honour and glorie and studie to preserue thy people committed to his charge in wealth peace and
and cast away their tordes from vs. He that dwelleth in heauen shalt laugh them to scorne the Lord shalt haue them in derision Then shalt he speake vnto them in his wrath and vexe them in his fore displeasure Yet haue I set my king vpon my holy hill of Sion I will preach the lawe where of the Lorde hath sayd vnto me thou art my sonne this day haue I begotten thee Desire of mee and I shalt giue thee the heathen for thine inheritance and the vttermost parts of the earth for thy possession Thou shalt bruise them with a rodde of yron and breake them in pieces like a potters vessell Be wise now therefore Dye kings be learned ye that are iudges of the earth Serue the Lord in feare and reioyce vnto him with reuerence Kisse the Some lest he be angry and so ye penrish from the right way if his wrath be kindled yea but a little blessed are all they that put their trust in him Domine quid Psal iij LOrd how are they increased that trouble mee many are they that rise against me Many one there be that say of my soule there is no help for him in his God But thou O Lord art my defender thou art my worship and the lifter vp of my head I did call vpon the Lord with my voice and hee heard me out of his holy hill I layd mee downe and slept and rose vp agaie for the Lord sustained me I will not be afraid for ten thousands of people that haue set themselues against me round about Vp Lord and helpe mee O my God for thou smitest all mine enemies vpon the cheeke bone thou hast broken the teeth of the vngodly Saluation belongeth vnto the Lorde and the blessing is vpon the people Cum inuocarem Psal iiij Heare me When I call O God of my righteousnesse for thou hast set me at libertie When I was in trouble haue mercie vpon me and heacken vnto my prayer O yee sonnes of men how long Will yee blaspheme mine honour and haue such pleasure in vanitie and seeke after leasing Know this also that the Lorde hath thosen to himselfe the man that is godly When I call vpon the Lorde he will heare me Stand mawe and sinne not commune with your owne heart and in your chamber and be still Offer the sacrifice righteousnesse and put your trust in the Lord. There be many that say who will shew vs any good Lord list thou vp the light of thy countenance vpon vs. Thou hast put gladenesse in my heart since the time that their corne and wine and oyle increased I will lay mee downe in peace and take my rest for it is thou Lord onely that makest me dwell in safetie Verba mea auribus Psal 5 POnder my Words O Lord consider my meditation O hearken thou vnto the voice of my calling my king and my God for vnto thee will I make my prayer My voice shalt thou heare betimes O Lord earely in the morning wil I direct my prayer vnto thee and will looke vp For thou art the God that hast no pleasure in wickednesse neither shalt any euill dwell with thee Such as be foolish shal not stand in thy sight for thou hatest all them that worke vanitie Thou shalt destroy them that speake leasing the Lorde will abhorxe both the blood thirstie and deceitfull man But as for me I will come into thy house euen vpon the multitude of thy mercie and in thy feare will I worship toward thy holy Temple Leade me O Lord in thy righteousinesse because of mine enemies make thy way plame before my face For there is no faithfulnesse in his mouth their inwarde parts are very wickednesse Their throate is an open sepulchre they flatter with their tongue Destroy thou them O God let them perish through their owne imaginations cast them out in the multitude of their vngodlinesese for they haue rebelled against thee And let all them that put their trust in thee reioyce they shalt euer be giuing of thankes because thou defendest them they that loue thy Name shalt be Ioyfull in thee For thou Lorde wilt giue thy blessing vnto the righteous and with thy fauourable kindnesse wilt thou defend him as with a shield Domine ne in furore Psal vj. O Lorde rebuke mee not in thine indignation Euening prayer neither chasten mee in thy displeasure Have mercy vpon me O Lord for I am weake O Lorde heale me for my bones are vexcd My soule is also fore troubled but Lord how long wilt thou punish me Turne thee O Lord and deliuer my soule Oh saue me for thy mercies sake For in death no man remembreth thee and who will giue thee thankes in the pit I am wearie of my groning euery night Wash I my ved and water my couch with my teares My beautie is gone for very trouble and worne away because of all mine enemies Away from mee all ye that worke vanitie for the Lorde hath heard the voice of my weeping The Lord hath heard my petition the Lord will receiue my prayer All mine enemies shalt be confonnded and sore vexed they shalt be turned backe and put to shame suddenly Domine Deus meus Psal vij O Lorde my God in thee haue I put my trust saue mee from all them that petsecute me and deliuer me Least he deuoure my soulce like a lion and teare it in pieces While there is none to helpe O Lorde my God if I haue done any such thing or if there be any wickednesse in my hands If I haue rewarded euill vnto him that dealt friendly with mee yea I haue deliuered him that Without any cause is mine enemie Then let mine enemie persecute my soule and take mee yea let him tread my life downe vpon the earth and lay mine honour in the dust Stand vp O Lord in thy wrath and lift vp thy selfe because of the indignation of mine enemies arise vp for mee in the iudgement that thou hast commanded And so shalt the congregation of the people come about thee for their sakes therefore lift vp thy selfe againe The Lord shalt iudge the people giue sentence with me O Lord according to my righteousuesse and according to the innocencie that is in me O let the wickednesse of the vngodly come to an end but guide thou the iust For the righteous God trieth the very hearts and reines My helpe commeth of God which preseructh them that are true of heart God is a righteous iudge strong and patient and God is prouoked cuery day If a man will not turne he will whet his sword he hath bent his bow and made it readie He hath prepared for him the instruments of death he ordeineth his arrowes against the persecuters Behold he trauaileth with inischiefe hee hath conceiued sorow and brought foorth vngodlinesse He hath grauen and digged vp a pit and is fallen himselfe into the destruction that he made for other For his trauaile shalt come vpon his owne head and
them at rest The words of the Lord are pure words euen as the siluer which from the earth is tried purified seuen times in the fire Thou shalt keepe them O Lord thou shalt preserue him from this generation for euer The vngodly walke on euery side when they are exalted the children of men are put to rebuke Vsquequo Domine Psal xiij HOw long wilt thou forget mee O Lord for euer how long wilt thou hide thy face from me How long shalt I seeke counsell in my soule and be so vexed in mine heart howe long shalt mine enemies triumph ouer me Consider and heare mee O Lorde my God lighten mine eyes that I sleepe not in death Left mine enemie say I haue preuailed against him for if I be cast downe they that trouble me will reioyce at it But my trust is in thy mercy and my heart is ioyfull in thy saluation I wil sing of the Lord because he hath delt so louingly with me yea I wil praise the name of the Lord most highest Dixit insipiens Psal xiiij THe foole hath said in his heart there is no God They are corxupt and become abominable in their doings there is not one that doeth good no not one The Lorde looked downe from heauen vpon the children of men to see if there were any that would vnderstand and seeke after God But they are all gone out of the way they are altogether become abominable there is none that doeth good no not one Their throat is an open sepulchre with their tongues haue they deceiued the poison of aspes is vnder their lips Their mouth is full of cursing and bitternesse their feete are swift to shed blood Destruction and vnhappinesse is in their wayes the way of peace haue they not knowen there is no feare of God before their eyes Haue they no knowledge that they are all such workers of mischiefe eating vp my people as it were bread And call not vpon the Lorde there were they brought in great feare euen where no feare was for God is in the generation of the righteous As for you yee haue made a mocke at the counsaile of the poore because he putteth his trust in the Lord. Who shalt giue saluation vnto Israel out of Sion when the Lorde turneth the captiuitie of his people then shalt Iacob reioyce and Israel shal be glad Domine quis habitabit Psal xv LOrd who shalt dwell in thy tabernacle Morning prayer or who shalt rest vpon thy holy hill Euen he that leadeth an vncorrupt life and both the thing which is right and speaketh the tructh from his heart Hee that hath vsed no deceit in his tongue nor done enill to his neighbour nor hath not slandered his neighbours Hee that setteth not by himselfe but is lowly in his owne eyes and maketh much of them that feare the Lord. Hee that sweareth vnto his neighbour and disappointeth him not though it Were to his owne hinderance He that hath not giuen his money vpon vsurie nor taken reward against the innocent Who so doeth thrse things shalt neuer fall Conserua me Psal xvj PReserue me O God for in thee haue I put my trust O my soule thou hast said vnto the Lord thou art my God my goods are nothing vnto thee All my delight is vpon the saints that are in the earth and vpon such as excell in vertue But they that runne after another god shalt haue great trouble Their drinke offerings of blood will I not offer neither make mention of their names within my lips The Lord himselfe is the portion of mine inheritance and of my cup thou shalt maintaine my lot My lot is fallen vnto me in a faire ground yea I haue a goodly heritage I will thanke the Lord for giuing me warning my reines also chasten me in the night season I haue set God alwayes before me for hee is on my right hand therefore I shalt not fall Wherefore my heart was glad and my glory reioyced my flesh also shalt rest in hope For Why thou shalt not leaue my soule in hell neither shalt thou suffer thine Holy one to see corruption Thou shalt she we me the path of life in thy presence is the fulnesse of ioy and at thy right hand there is pleasure for euermore Exaudi Domine iustitiam Psal xvij HEare the right O Lorde consider my complaint and hearken vnto my prayer that goeth not out of fayned lippes Let my sentence come forth from thy presence and let thine eyes looke vpon the thing that is equall Thou hast prooded and visited mine heart in the night feason thou hast tried me and shalt finde no wickednesse in me for I am vtterly purposed that my mouth shalt not offend Because of mens workes that are done against the wordes of my lips I haue kept me from the wayes of the destroyer O holde thou vp my goings in thy pathes that my footesteps slip not I haue called vpon thee O God for thou shalt heare mee encline thine eare to me and hearken vnto my words Shew thy maruellous louing kindnesse thou that art the Sauiour of them which put their trust in thee from such as resist thy right hand Keepe mee as the apple of an eye hide me vnder the shadow of thy wings From the vngodly that trouble mee mine enemies compasse me round about to take away my foule They are inclosed in their owne fat and their mouth speaketh proud things They lie waiting in our way on cuery side turning their eyes downe to the ground Like as a Lion that is greedie of his pray and as it were a lions whelpe lurking in secret places Vp Lord disappoint him and cast him downe dcliuer my soule from the vngodly which is a sword of thine From the men of thy hand O Lord from the men I say and from the euil world which haue their portion in this life whose bellies thou fillest with thy hid treasure They haue children at their desire and leaue the rest of their substance for their babes But as for me I will behold thy presence in righteousnes and when I awake vp after thy likenesse I shal be satisfied with it Diligam re Psal xviij I will loue thee O LORD my strength Euening prayer the Lorde is my stonie rocke and my defence my Sauiour my God and my might in whome I will trust my buckler the horne also of my salutation and my refuge I wil call vpon the Lord which is worthy to bee praised so shalt I be safe from mine enemies The sorowes of death compassed me and the ouerflowings of vngodlines made me afratd The paines of hell came about mee the snares of death ouertooke me In my trouble I will call vpon the Lord and comylaine vnto my God So shall hee heare my voice out of his holy Temple and my complaint shalt come before him it shalt enter eueu into his eares The earth trembled quaked the very foundations also of the hilles shooke were
Saue Lord and heare vs O King of heauen when wee call vpon thee Domine in virtute Psal xxj The king shalt reioyce in thy strength O Lord exceeding glad shall hee bee of thy saluation Thou hast giuen him his hearts desire and hast not denied him the request of his lips For thou shalt preuent him with the blessings of goodnes and shalt set a crowne of pure golde vpon his head He asked life of thee and thou gauest him a long life euen for euer and euer His honour in great is thy saluation glory and great worship shalt thou lay vpon him For thou shalt giue him euerlasting felicitie and make him glad with the ioy of thy countenance And why because the King putteth his trust in the Lord and in the mercie of the most highest he shall not miscarie All thine enemies shal feele thine hand thy right hand shal finde out them that hate thee Thou shalt make them like a fierie ouen in time of thy wrath the Lord shal destroy them in his displeasure and the fire shall consume them Their friute shalt thou roote out of the earth and their seede from among the children of men For they intended mischiefe against thee and imagined such a deuice as they are not able to performe Therefore shalt thou put them to flight and the strings of thy bow shalt thou make ready against the face of them Be thou exalted Lord in thine owne strength so will wee sing and prayse thy power Deus Deus meus Psal xxij MY God Euening Prayer my God looke vpon mee why hast thou forsaken mee and art so farre from my health and from the words of my complaint O my God I cty in the day time but thou hearest not and in the night season also I take no rest And thou continuest holy O thou worship of Israel Our father 's hoped in thee they trusted in thee and thou diddest deliuer them They called vpon thee and were holpen they put their trust in thee and were not confounded But as for me I am a worme and no man a very scorne of men and the outceast of the people All they that see mee laugh me to scorne they shoote out their lips and shake their head saying He trusted in God that he would deliuer him let him deliuer him if he will haue him But thou art he that tooke me out of my mothers wombe thou wast my hope when I hanged yet vpon my mothers breastes I haue bene left vnto thee euer since I was borne thou art my God euen from my mothers wombe O goe not fro me for trouble is hard at hand and there is none to helpe me Many oxen are come about me fat Bulles of Basan close me in on euery side They gape vpon me with their mouthes as it were a ramping and roaring Lyon I am powred out like water and all my bones are out of ioynt my heart also in the middest of my body is euen like melting waxe My strength is dried vp like a potstheard and my tongue cleaueth to my gummes and thou shalt bring me into the dust of death For many dogs are come about me and the counsel of the wicked layeth siege against me They pearsed my handes and my feete I may tell all my bones they stand staring and looking vpon me They part my garments among them and cast lots vpon my vesture But be thou not farre fromme O Lord thou art my surtour hast thee to the helpe me Deliuer my soule from the sworde my darling from the power of the dog Saue me from the Lyons mouth thou hast heard mee also from among the hornes of the vnicornes I will declare thy name vnto my brethren in the middest of the congregation will I prayse thee O prayse the Lorde ye that feare him magnifie him allye of the seede of Iacob and feare him all ye seede of Israel For he hath not despised nor abhored the low estate of the poore he hath not hid his face from him but when he called vnto him he heard him My prayse is of thee in the great congregation my vowes will I performe in the sight of them that feare him The poore shall eate and be satisfied they that seekee after the Lord shall prayse him your heart shall liue for euer All the euds of the world shall remember themselues and be turned vnto the Lorde and all the kinreds of the nations shall worship before him For the kingdome is the Lordes and he is the gouernour among the people All such as be fat vpon earth haue eaten and worshipped All they that go down into the dust shal kneele before hin and no man hath quickened his owne soule My seede shall serue him they shall bee counted vnto the Lord for a generation They shall come and the heauens shall declare his righteousnes vnto a people that shal be borne whom the Lorde hath made Dominus regit me Psal xxiij The Lorde is my shepheard therefore can I lacke nothing He shall feede me in a grcene pasture lead mee foorth besides the waters of comfort He shall conuert my soule and bring me forth in the paths of righteousnesse for his names sake Yea though I walke thorow the valley of the shadowe of death I will feare no euill for thou art with me thy rod and thy staffe comfort me Thou shalt prepare a table before mee against them that trouble me thou hast anoynted my head with oyle and my cup shall be full But thy louing kindnesse and mercie shal follow me all the dayes of my life and I will dwell in the house of the Lorde for euer Domini est terra Psal xxiiij THe earth is the Lords Morning prayer and all that therein is the compasse of the world and they that dwel therein For he hath founded it vpon the seas and prepared it vpon the floods Who shall ascend into the hill of the Lord or who shall rife vp in his holy place Euen he that hath cleaue hands and a pure heart and that hath not list vp his minde vnto vanitie nor sworne to deceiue his neighbour He shall receinere the blessing from the Lord and rightcousnesse from the God of his saluation This is the generation of them that seeke him cucn of them that seeke thy face O Iacob Lift vp your heads O ye gates and he ye lift vp ye euerlasting doores and the King of glory shall come ill Who is the king of glore it is the Lorde strong and mightie euen the Lord mightie in battaile Lift vp yonr heads O ye gates and be ye lift vp ye euerlasting doores and the king of glorie shall come in Who is the king of glory euen the Lord of hostes he is the king of glory Ad te Domine Psal xxv VNto thee O Lorde will I lift vp my soule my God I haue put my trust in thee O let mee not bee confounded neither let mine enemies triumph ouer me For all they
The voyce of the Lord maketh the hindes to bring foorth yong and discouereth the thirke vushes in his temple doeth iuery man speake of his honour The Lord sitteth aboue the water flood and the Lord remaineth a King for euer The Lord shall giue strength vnto his people the Lord shall giue his people the blessing of peace Exaltabo te Domine Psal xxx I waill magnifie thee Morning prayer O Lord for thou hast set me vp and not made my foes to triumph ouer me O Lord my God I cried vnto thee and thou hast healed me Thou Lorde hast brought my soule out of hell thou hast kept my life from them that goe downe to the pit Sing praises vnto the Lord O ye faints of his and giue thankes to him for a remebrance of his holinesse For his wrath endureth but the twinckliong of an eye and in his pleasure is life heauinesse may endure for a night but ioy commeth in the morning And in my prosperitie I sayd I shall neuer be remooued thou Lod of thy goodnesse hadst made my hill so strong Thou didst turne thy fare fro me and I mas troubled Then cried I vnto thee O Lord and gate mee vnto my Lord right humbly What profit is thee in my blood whē I go downe to the pit Shall the dust giue thankes vnto thee or shall it declare thy trueth Heare O Lord and haue mercie vpon me Lord be thou my helper Thou hast turned ny heauinesse into ioy thou hast put off my sackecloth and girded me with gladnesse Therefore sball euery good man sing of thy praise without reasing O my god I will giue thanks vnto thee for euer In te domine speraui Psal xxxj IN thee O Lord haue I put my trust let me neuer bee put to confusiou deliuer me in thy righteousnesse Bow downe thine eare to me make haste to deliuer me And bee thou my strong rocke and the house of defence that thou mayest saue me For thou art my strong rocke and my castell bee thou also my game and leade me for thy Names sake Draw me out of the net that they haue laid priuily for me for thou art my strength Into thy hands I commend my spitrit for thou hast redeemed me O Lord thou God of trueth I haue hated them that holde of superstitious vanities and my trust hath been in the Lord. I will be glad and reioyce in thy mercie for thou hast considered my trouble and hast knowen my soule in aduersities Thou hast not shut me vp into the hand of the enemie but hast set my feete in a large roume Haue mercie vpon me O Lord for I am in trouble mine eye is consumed for very heauinesse yea my soule my body For my soule is waxen old with heauinesse and my yeres with mourning My strength faileth me because of mine iniquitie and my bones are consumed I became a reproofe among all mine enemies but speciaily among my neighbours and they of mine acquaintance were afraid of me and they that did see me without conueyed themselues from me I am cleane forgotten as a dead man out of minde I am become like a broken vessel For I haue heard the blasphemie of the multitude and feare is on euery side while they conspire together against me and take their counsell to take away my life But my hope hath beene in thee O Lord I haue sayde Thou art my God My time is in thy hand deliuer me from the hand of mine enemies and from them that persecute me Shew thy seruant the light of thy countenance and saue me for thy mercies sake Let me not be confounded O Lord for I haue called vpon thee let the vngodly be put to tonfusion and bee put to silence in the graue Let the lying lips be put to silence which cruelly disdainfully and despightfully speake against the righteous O how plentifull is thy goodnesse which thou hast laid vp for them that feare thee that thou hast prepared for them that put their trust in thee euen before the sonnes of men Thou shall hide them priuly by thine owne presence from the prouoking of al men thou shalt keepe them secretly in thy tabernacle from the strife of tongues Thankes be to the Lord for he hath shewed me marueilous great kindnesse in a strong citie And when I made haste I sayd I am cast out of the sight of thine eyes Neuerthelesse thou heardedest the voice of prayer when I cryed vnto thee O loue the Lord all ye his saints for the Lord preserueth them that are faithful and plenteously rewardeth the proud doer Be strong and hee shall stablish your heart all ye that put your trust in the Lord. Beati quorum Psal xxxij BLessed is hee whose vnrighteousnesse is forgiuen and whose sine is couered Euening prayer Blessed is the man vnto whom the Lord imputeth no sinne and in whose spirit there is no guile For while I helde my tongue my bones cōsumed away through my dayly complaining For thy hand is heauy vpon me day and might and my moisture is like the drought in Summer I will knowledge my sinne vnto thee and mine vnrighteousnesse haue I not hid I sayd I will confesse my sinnes vnto the Lorde and so thou forgauest the wickednesse of my sinne For this shall euery one that is godly make his prayer vntothee in a time when thou mayest be found but in the great mater floods they shall not come nigh him Thou art a place to hide me in thou shall preserue me from trouble thou shalt cōpasse me about with songs of deliuerance I will enforme thee and teach thee in the way wherein thou shall go and I will guide thee with mine eye Be ye not like to horie and mule which haue no vnderstanding whole mouthes must be holden with bit and bridle lest they fall vpon thee Great plagues remaine for the vngodly but who so putleth his trust in the Lord mercie imbraceth him on euery side Be glad O ye righteous and reioyce in the Lord and bee idyfull all ye that are true of heart Exultate iusti Psal xxxiij REidice in the Lord O ye righteous for it becommeth wel the iust to be thankefull Praise the Lord with harpe sing Psalmes vnto hin with the Lute and instrument of ten strings Sing vnto the Lord a new song sing praises lustily vnto him with a good courage For the word of the Lord is true and all his workes are faithfull He loueth righteousnesse and iudgement The earth is full of the goodnesse of the Lord. By the word of the Lord were the heauens made and all the hostes of them by the dreath of his mouth He gathereth the waters of the sea together as it were vpon an heape and layeth vp the deepe as in a treasure house Let all the earth leare the Lord stand in awe of him all ye that dwell in the world For he spake it was done he commanded it stood fast The Lord
owne sight vntill his abhominable sinne be found out The words of his mouth are burighteous and full of deceit hee hath left off to behaue himselfe wisely and to doe good He imagineth mischiese vpon his bcd and hath set himselfe in no good way neither doth he abhorre any thing that is euill Thy mercie O Lord reacheth vnto the heaucns and thy faithfulnesse vnto the clouds Thy righteousnesse standeth like the strong mountaines thy indgements are like the great deepe Thou Lord shall saue both man and beast how excellent is thy mercie O God and the children of men shall put their trust vnder the shadow of thy wings They sbalbe satisfied with the plenteousnesse of thy house and thou shalt giue them drinke of thy pleasures as out of the riuer For with thee is the well of life and in thy light shall she fee light O continue foorth thy louing kindnesse vnto them that know thee and thy righteousnesse vnto them that are true of heart O let not the foote of pride come against me and let not the hand of the vngodly cast me downe There are they fallen all that worke wickednesse they are cast downe and shall not he able to stand Noli aemulari Psal 37. FRet not thy selse Euening prayer because of the vngodly neither be thou enuious against the euill doers For they shall soone bee cut downe like the grasse and he withered euen as the greene herbe Put thou thy trust in the Lord and be doing good dwell in the land and berily thou shall he fed Delight thou in the Lord and hee shall giue thee thy hearts defire Commit thy way vnto the Lord and put thy truft in him and he shall bring it to passe He shal make the righteousnesse as cleare as the light and the iust dealing as the noone day Hold thee still in the Lord and abide patiently vpon him but grieue not thy selfe at him whose may doeth prosper against the man that doeth after euill counsailes Leaue off from wrath and let goe disleasure fret not thy selfe else shall thou be mooued to doe euill Wicked doers shall be rooted out and they that patiently abide the Lord thofe shall inherit the land Yet a litle while and the vngodly shal be cleane gone thou shall looke after his place and he shal be away But the meeke spirited shall possesse the earth and shal be refresed in the multitude of peace The vngodly feeketh connsaile against the lust and gnasheth vpon him with his teeth The Lord shall laugh him to scorne for he hath seene that his day is comnnng The vngodly haue drawen out the sworde and haue bent their bow to cast downe the poore and needy and to slay such as be of a right conuersation Their sword shall go though their owne heart and their bow shall be broken A finall thing that the righteous hath is better then great riches of the vngodly For the armes of the vngodly shal be broken and the Lord vpholdeth the righteous The Lord knoweth the dayes of the godly and their inheritance shall endure for euer They shal not be confounded in the perilous time and in the dayes of dearth they shall haue ynough As the vngodly they shal perish and the enemies of the Lord shall confume as the fatte of lambes yea euen as the smoke shall they confume away The vngodly horoweth and payeth not againe but the righteous is mercrifull and liberall Such as be bleffed of God shal possesse the land and they that be curfed of him shal be rooted out The lord ordereth a good mans going and maketh his way acceptable to himselfe Though he fall he shal not be cast away for the Lord vpholderth him with his hand I haue bene yong and now am olde and yet sawe I neuer the righteous forsaken nor his feede begging their bread The righteous is euer mercifull and lendeth and his seed is blessed Flee from euill and doe the thing that is good and dwell foreuermore For the Lord loueth the thing that is right hee forsaketh not his that be godly but they are preserued for euer The righteous shal be punished as for the seede of the vngodly it shal be rooted out The righteous shall inherite the land and dwell therein for euer The mouth of the righteous is exercised in wisedome and his tongue will be talking of iudgement The law of his God is in his heart and his goings shall not slide The vngodly feeth the righteous and feekeeth occasion to slay him The Lord will not leaue him in his hand nor condemne him when he is iudged Hope thou in the Lord keepe his way and he shall promote thee that thou shalt possesse the land when the vngodly shall perish thou shalt see it I my selfe haue seene the vngodly in great power and florishing like a greene Bay tree And I went by and loe he was gone I sought him but his place could no where be found Keepe innocencie and take heede vnto the thiug that is right for that shall bring a man peace at the laft As for the trausgressours they shall perish togrther and the end of the vngodly is They shall be rooted out at the last But the saluation of the righteous commeth of the Lord which is also their strength in the time of trouble And the Lord shall stand by them and saue them he shall deliuer them from the vugodly and shall saue them because they put their trust in him Domine ne in furore Psal 38. PVt me not to rebuke O Lord in thine anger neither chasten me in thine anger neither tahsten chasten me in thine heauie displeasure Morning prayer For thine arrowes sticke fast in me and thy hand presseth me fore There is no heaith in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sinne For my wickednesses are gone ouer my head and are like a fore burden too heauie for me to beare My wounds stinke are corrupt through my foolishnes I am brought into so great trouble and nuserie that I go mourning all the day long for my loines are filled with a fore disease and there is no whole part in my bodie I am feeble and fore smitten I haue roared for the very difquietnesse of my heart Lord thou knowest all my desire and my groning is not hid from thee My heart panteth my strength hath failed mee and the sight of mine eyes is gone from mee My louers and my neighbours did stand looking vpon my trouble and my kinsmen stood a farre off They also that sought after my life laide snares for mee and they that went about to doe me euil talked of wickedones and imagined deceite all the day long As for me I was like a deafe man and heard not and as one that is dumbe which doeth not open his mouth I became euen as a man that heareth not and in whole mouth are no reprooses For in thee O Lord haue
I put my trust thou shall answere for me O Lord my God I haue required that they euen mine enemies sould not triumph ouer mee for when my foote sltpt they reioyced greatly against me And I truely am set in the plague and my heauines is euer in my sight For I will confesse my wickednes be forie for my sinne But mine enemies liue and are mightie and they that hate me wrongfully are many in number They also that reward euill for good are against mee because I follow the thing that good is Forsake me not O Lord my God be not thou far froÌ„ me Haste thee to helpe me O Lord God my faluation Dixi Custodiam Psal 39 I Said I will take heed to waies that I offend not in my tongue I will keepe my mouth as it were with a bridle wihile the vngodly is in my sight I held my tongue and spake nothing I Kept silence yea euen from good wordes but it was paine and griefe to me My heart was hote within me and while I was thus musing the fire kindled and at the last I spase with my tongue Lord let me know mine end and the number of my daies that I may be certified how long I haue to liue Behold thou hast made my dayes as it were a span long and mine age is euen as nothing in respect of thee and verily euery man liuing is altogetder vanitie For man walketh in a vaine shadow and disquietetli him selfe in baine he heapeth vp ciches and can not tell who shall gather them And now Lord what is my hope truely my hope is euen in thee Deliuer me from all mine offences and make me not arebuke vnto the foolish I became dumbe and opened not my mouth for it was thy doing Take thy plague away from me I am euen confumed by the meanes of thy heauie hand When thou with rebukes doett thasten man for sinne thou makest his beautie to consume away like as it were a moth fretting a garment euery man therefore is but vanitie Heare my prayer O Lord and with thine eares consider my calling holde not thy peace at my teares For I am a stranger with thee and a soiouner as all my fatders were O spare me a litle that I may recouer my strength before I go hence and be no more seene Expectans expectaui Psal 40. I Waited patiently for the Lorde and he inclined vnto me and heard my calling He brought mee also out of the horrible pit out of the mâ—re and clay and fet my feete vpon the rocke and ordered my goings And he hath put a new song in month euen a thankes gining vnto our God Many shall see it and feate and shall put their trust in the Lorde Blessed is the man that hath set his hope in the Lord and turned not vnto the proude and to such as goe about with lyes O Lord my God great are thy wonderous works which thou hast done like as bee also thy thoughtes which are to vsward and yet there is no man that ordercth them vnto thee If I would declare them and speaue of them they should be moe then I am able to expresse Saeisice and meate offering thou woulde haue but mine eares hast thou opened Burnt offerings and sacrisice for sinne hast thou not required then sayd I Loe I come In the volume of the booke it is written of mee that I should fulfill thy will O my God I am consent to do it yea thy law is within my heart I haue declared thy righteousnesse in the great congregation loe I will not refraine my lippes O Lord and that thou knowest I haue not hidde thy righteousncsse within my heart my talking hath beene of thy trueth and of thy saluation I haue not kept backe thy louing mercy and trueth from the great congregation Withdraw not thou thy mercie from mee O LORD let thy louing kindenesse and thy trueth away preserue mee For innumerable troubles are come about me my sinnes haue taken such holde vpon mee that I am not able to looke vp yea they are mo in number then the haires of mine head and mine heart hath failed me O Lorde let it be thy pleasure to deliuer me make haste O Lord to helpe me Let them be a shamed and confounded together that seeke after my soule to destroy it let them bee driuen backeward and put to rebuke that with me euill Let them be desolate and rewarded with shame that say vnto me Fie vpon thee fie vpon thee Let all those that seeke thee be ioyful and glad in thee and let sucd as loue thy saluation say alway the Lord be praised As for me I am poore nee dy but the Lord careth for me Thou art my helper and redeemer make no long tarying O my God Beatus qui intelligit Psal 41. BLessed is hee that confidereth the poore and needie the Lorde shall deliuer him in the time of trouble Euening prayer The Lord preserue him keepe him aliue that hee may be blessed vpon earth and deliuer not thou him into the will of his enemies The Lorde comfort him when hee lyeth sicke vpon his bed make thou all his bed in his sicknesse I said Lorde be mercifull vnto me heale my soule for I haue sinned against thee Mine enemies speake euill of me when shall hee die and his name perish And if he come to see me he speaketh vanity and his heart ronceineth falshood within himselfe and when hee commeth foorth he telleth it All mine enemies whisper together against mee euen against me doe they imagine this euill Let the sentence of guiltinesse proceede against him and now that he lyeth let him rise vp no more Yea euen mine owne familiar friend whome I trusted which did also eate of my bread hath layde great wayte for mee But be thou mercifull vnto me O Lord raise thou me vp againe and I shall reward them By this I knowe thou fauourest mee that mine enemie doeth not triunpy against me And when I am in my health thou vpholdest me shalt set me before thy face for euer Blessed be the Lord God of Israel world without eude Amen Quemadmodum Psal 42. LIke as the Hart desireth the water brookes so longeth my soule after thee O God My soule is athirst for God yea euen for hte liuing God when shall I come to appeare before the presence of God My teares haue bene my meate day and might while they dayly say vnto nie Where is now the God Now when I thinke thereupon I powre out my heart by my selfe for I went with the multitude brought them forth into the house of God In the voice of praise and thankesgiuing among such as keepe holy day Why art thou so full of heauinesse O my soule and why art thou so disquieted within me Put thy trust in God for I will yet giue him thankes for the helpe of his countenance My God my soule is vexed within mee therefore will I remember
The Lorde of hostes is with vs the God of Iacob is our refuge O come hither and behold the workes of the Lord what destruction he hath brought vpon the earth He maketh werres to cease in all the world hee breaketh the bow and knappeth the speare in sunder and burneth the chariots it the fine Be still then and know that I am God I will be exalted among the heathen and I will be exalted in the earth The Lord of hostes is with vs the God of Iacob is our refuge Omnes gentes plaudite Psal 47 O Clappe your handes together Euening prayer all yee people O sing vnto God with the voyce of melodie For the LORDE is high and to be feared hee is the great King vpon all the earth Hee shall subdue the people vnder vs and the nations vnder our feete Hee shall chuse out an heritage for vs euen the worship of Iacob whom he loued God is gone vp with a mery noise and the Lord with the sound of the trumpe O sing praises sing praises vnto our God O sing prayses sing praises vnto our King For God is the King of all the earth sing yee praises with vnder standing God reigneth ouer the heathen God sitteth vpon his holy seate The princse of the people are ioyned vnto the people of the God of Abraham for God which is very high exalted doth defend the earth as it were with a shield Magnus Dominus Psal 48 GReat is the Lord and highly to be praised in the citie of our God euen vpon his holy hill The hill of Sion is a faire place and the ioy of the whole earth vpon the North side lieth the citie the great King God is well knowen in her palaces as a sure refuge For loe the kings of the earth are gathered and gone by together They marueiled to see such things they were astonied and suddenly cast downe Feare came there vpon them and sorowe as vpon a woman in her trauaile Thou shalt brake the shippes of the sea through the East Winde Like as wee haue heared so haue we seene in the citte of the Lorde of hostes in the citie of our God God vpholdeth the same for euer We wait for thy louing kindnesfe O God in the middes of thy Temple O God according vnto thy Name so is thy praise vnto the worlds end thy right hand is full of righteousnesse Let the mount Sion reioyce and the daughters of Iuda be glad because of thy iudgements Malke about Sion and goe round about her and tell the towres thereof Marke well her bulwarkes set vp her houses that ye may tell them that come after Forthis God is our God for euer and euer he shall be our guide vnto death Audite haec omnes Psal 49 O Heare ye this all ye people ponder it with your eares all ye that dwell in the world High and lowe rich and poore one with another My mouth shall speake of wisedone and my heart shall muse of vnderstanding I wil encline mine eare to the parable and shew my darke speach vpon the Harpe Wherefore should I feare in the dayes of wickednesse and when the wickednes of my heeles compasseth me round about There be some that put their trust in their goods and boast themselues in the multitude of their riches But no man may deliuer his brother nor make agreement vnto God for him For it cost more to redeeme their soules so that he must let that alone for euer Yea though he liue long and see not the graue For he feeth that wise men also die and perish together as wel as the ignorant foolish and leaue their riches for other And yet they thinke that their house shall cotinue for euer and that their dwelling places shall endure from one generation to another and call the landes after their owne names Neuerthelesse man will not abide in honour seeing hee may be compared vnto the beasts that perish this is the way of them This is their foolishnesse and their posteritie prayse their saying They lie in the hell like sheepe death gnameth vpon them and the righteous shall haue domination of them in the morning their beautie shall consnme in the sepulchre out of their dwelling But God hath deliuered my soule from the place of hell for he shall receiue me Be not thon afraid though one be made rich or if the glory of his house be increased For he shall carie nothing away with him when he dyeth neither shall his pompe follow him For while he liued he counted him selfe an happie man and so long as thou doest well vnto thy selfe men will speake good of thee Hee shall follow the generation of his fathers and shall neuer see light Man being in honour hath no vnderstanding but is compared vnto the beasts that perish Deus deorum Psal 50 THe Lord Morning prayer euen the most nughtie God hath spoken and called the worlde from the rising vp of the Sunne vnto the going downe thereof Out of Sion hath God appeared in perfect beautie Our God shall come and shall not keepe silence there shall go before him a consuming fire and a mightie tempest shall be stirred vp rouud about him He shall call the heauen from aboue and the earth that he may iudge his people Gather my saints together vnto me those that haue made a counenant with me with sacrifice And the heauens sall declare his righteousnesse for God is iudge himselfe Heare O my people and I will speake I my selfe will testifie against thee O Israel for I am God euen thy God I will not reprooue thee because of thy sacrifices or for thy burnt offerings becanse they were not alway before me I will take no bullocke out of they house nor hee goates out of thy foldes For all the beasts of the forrest are mine and so are the castelsis vpon a thousand his I know all the foules vpon the mountaines and the wild beasts of the field are in my sight If I be hungry I will not tell thee for the whole would is mine and all that is therein Thinkest thou that I will eate Buls flesh and drinke the blood of Goates Offer vnto God thankesgiuing and pay thy vowes vnto the most Highest And call vpon mee in the time of trouble so will I heare thee and thou shall prayse me But vnto the vngodly satde God why doest thou preach my lawes and takest my couenant in thy mouth where as thou hatest to bee reformed and hast cast my words behind thee When thou sawest a their thou consentedst vnto him and hast bene partakers with the adulterers Thou hast let thy mouth speake wickednes and with thy tongue thou hast set forth deceit Thou satest and spakest against thy brother yea and hast slandered thine owne mothers sonne These things hast thou done and I held my tongue and thoughtest wickedly that I am euen such a one as thy selfe but I will reprooue thee and set before thee the things
that thou hast done O consider this yee that forget God lest I plucke you away and there be none to deliuer you Who so offereth me thankes and prayse honoureth me and to him that ordereth his conuersation right will I shew the saluation of God Miserere mei Deus Psal 51 HAue mercie vpon mee O God after thy great goodnesse according to the multitude of the mercies doe away mine offences Wash me thoughly from my wickednesse and clense mee from my sinne For I knowledge my faultes my sin is euer before me Aganst thee onely haue I sinned and done this euil in thy sight that thou mightest be iustified in thy saying and cleare when thou art iudged Behdold I mas shapen in wickednesse in sinne hath my mother couceiued me But loc thou requirest trueth in the inward partes and shall make me to vndestand wisedome secretly Thou shalt purge me with Hysope and I shall be cleane thou shall wash me and I shal be whiter then snowe Thou shalt make me heare of ioy and gladnesse that the bones which thou hast broken may reioyce Turne thy face from my sinnes and put out all my misdeedes Make mee a cleane heart O God and renew a rght spirit within me Cast me not away from thy presence and take not thy holy spirit from me O giue me the comfort of the helpe againe and stablish me with thy free spirit Then shall I teach thy wayes vnto the wicked and sinners shal be conuerted vnto thee Deliuer me from bloodgiltinesse O God thou that art the God of my health my tongue shal sing of thy righteousnes Thou shall open my lips O Lord and my month shall shew thy prayse For thou desirest no sacrifice els would I giue it thee but thou delightest not in burnt offerings The sacrfice of God is a troubled spirit a broken and contrite heart O God shall thou not despise O be fauourable and gracious vnto Sion build thou the Walles of Hierusalem Then shall thou be pleased with the sacrifice of righteousnesse with the burnt offerings and oblations then shall they offer yong bullocks vpon thine altar Quid gloriaris Plal. 52. WHy boastest thou thy selfe thou tyrant that thou canst doe mischiefe Whereas the goodnesse of God endureth yet dayly Thy tongue imagineth wickednesse and with lies thou cuttest like a sharpe rasor Thou hast loued vnrighteousnesse more then goodnesse and to talke of lies more then righteousnesse Thou hast loued to speake all wordes that may doe hurt O thou false tongue Therefore shall God destroy thee for euer hee shall take thee and plucke thee out of thy dwlling and roote thee out of the land of the liuing The roghteous also shall see this and feare and sal laugh him to scorne Loe this is the man that tooke not Goo for his strength but trusted vnto the multitude of his riches and strengthened himselfe in his wickednesse As for me I am like a greene Oliue tree in the house of God my trust is in the tender mercie of God for euer euer I will alwayes giue thankes vnto thee for that thou halst done and I will hope in thy name for thy saints like it well Dixit insipiens psal 53. THe foolish bodie hath sayd in his heart there is no God Euening prayer Corrupt are they and become abominable in their wickednsse there is none that doeth good God looked down from heauen vpon the children of men to see if there were any that would vnderstand and seeke after God But they are all gone out of the way they are altogethee become abominable there is also none that doeth good no not one Are not they without vnderstanding that worke wickednesse eating vp my people as if they would eate bread they haue not called vpon God They were aftaide where no feare was for God hath broken the bones of him that besieged thee thou hast pnt them to confision because God hath despised them Oh that the Saluation were giuen vnto Israel out of Sion Oh that the Lord would deliuer his people out of captiuitie Then should Iacob reioyce and Israel should bee right glad Deus in nomine Psal 54 SAue me O God for thy names sake and auenge mee in thy strength Heare my prayer O God hearken vnto the words of my mouth For strangers are risen vp against me and tyrants which haue not God before their eyes seeke after my soule Beholde God is my helper the Lorde is with them that vphold my soule Hee shall rewarde euill vnto mine enemies destroy thou them in thy trueth An offering of a free heart will I giue thee and prayse thy name O Lord because it is so comfortable For hee hath deliuered me out of all my trouble and mine eye hath seene his desire vpon mine enemies Exaudi Deus Psal 55 HEare my prayer O God and hide not thy selfe from my petition Take heede vnto me and heare me howe I mourne in my prayer and am vexed The enemine crieth so and the vngodly commeth on so fast for they are minded to doe me some mischiefe so maliciously are they set against me My heart is disquieted within me and the feare of death is fallen vpon me Fearefulnesse and trembling are come vpon mee and an horrible dread hath ouerwhelmed me And I sayde Oh that I had wings like a Doue for then would I slee away and be at rest Loe then would I get me away farre off and remaine in the wildernesse I would make haste to escape because of the stormie wind and tempest Destroy their tongues O Lord and diuide them for I haue spied vnrighteousnesse and strife in the citie Day and night they goe about within the walles threof misehiefe also and sorow are in the middes of it Wickednesse is therein deceite and gutle go not out of their streetes For it is not an open enemie that hath done me this dishonour for then I could haue borne it Neither was it mine aduersarie that did magnifie himselfe against me for then peraduenture I would haue hid my selfe from him But it was euen thou my companion my guide and mine owne famihar friend Wee tooke sweete counsell together walked in the house of God as friends Let death come hastily vpon them let them goe downe quicke into hell for wickednesse is in their dwellings and among them As for mee I will call vpon God and the Lord shall saue me In the euening morning and at noone day will I pray and that instantly and he shall heare my voyce It is hee that hath deliuered my soule in peace from the battaile that was against me for thre were many with me Yea euen God that endureth for euer shall shall heare me and bring them downn for they will not turne nor feare God Hee laid his hands vpon such as be at peace with him and he brake his couenant The wordes of his mouth were softer then butter hauing warre in his heart his words were smoother then oyle
and yet be they very swords O cast thy burden vpon the Lorde and hee shall nourish thee and shall not suffer the righteous to fall for euer And as for them thou O God shall bring them into the pit of destruction The bloodthirstie and deceitfull men shall not liue out halfe their dayes neuerthelesse my trust shall bee in thee O Lord. Miserere mei Deus Psal 56. BE mereifull vnto me Morning prsyer O God for man goeth about to deuoure mee he is dayly fighting and troubling me Mine enemies are daily in hand to swallow me vp for they be many that fight against mee O thou most Highest Neuerthelesse though I am sometime afraide yet put I my trust in thee I will praise God because of his word I haue put my trust in God and will not feare what flesh can doe vnto me They dayly mistake my wordes all that they imagine is to doe me euill They holde all together and keepe themselues close and marke my steps when they lay waite for my soule Shall they escape for their wickednesse thow O God in thy displeasure shalt cast them downe Thou telâ—st my flittings put my teares into thy bottell are not these things noted in thy booke Whensoeuer I call vpon thee then shall mine enemies be put to slighy this I know for God is on my side In Gods word will I reioyce in the Lords word will I comfort me Yea in God haue I put my trust I will not bee afraide what man can doe vnto me Vnto thee O God will I pay my vowes vnto thee will I giue thankes For thou hast deliuered my soule froÌ„ death my feet form falling that I may walke before God in the light of the liuing Miserere mei Deus Psal 57 Be merecifull vnto me O God be merrifull vnto me for my soule trusteth in thee and vnder the shadow of thy wings shal be my refuge vntill this tyrannie be ouerpast I will cal vnto the most high God euen vnto the God that shall performe the cause which I haue in hand He shall send from heauen and saue me from the reproof of him that would eat me vp God shall send forth his mercie and trueth my soule is among Lions And I lie euen amoung the children of men that are set on fire whose teeth are speares and arrowes and their tongue a sharpe sword Set vp thy selfe O God aboue the heauns and chy glory aboue all the earth They haue layd a net for my feet and pressed downe my soule they haue digged a pit before me and are fallen into the middes of it themselues My heart is fixed O God my heart is fixed I will sing and giue praise Awake vp my glory awake Lute and Harpe I my selfe will awake right early I will giue thanks vnto thee O Lord among the people and I will sing vnto thee among the nations For the greatnes of thy mercie reacheth vnto the heauens and thy trueth vnto the cloudes Set vp thy selfe O God aboue the heauens and thy glory about all the earth Si vere vtique Psal 58 ARe your minds set vpoÌ„ righteousnes O ye congregation and do ye iudge the thing that is right O ye sonnes of men Yea yee imagine mischiefe in your heart vpon the earth and your hands deale with wickednesse The vngodly are froward euen froÌ„ their monthers womb assoone as they be borne they goe astray and speake lies They are as venemous as the poison of a Serpent euen like the deafe Adder that stoppeth her eares Which refuseth to heare the voice of the charmer charme he neuer so wisely Breake their teeth O God in their mouthes smite the iawe boues of the Lions O Lord let them fall away like water that tunneth apace and when they shoote their arrowes let them be rooted out Let them consume away like a Snaile and be like the vntimely fruit of a woman and let them not see the funne Or euer your pots be made hot with thrones so let indignation vexe him euen as a thing that is rame The righteous shall reioice when he seeth the vengeance he shall wash his footsteps in the blood of the vngodly So that a man shall say Verely there is a reward for the righteous doubtlesse there is a God that iudgeth the earth Eripe me de inimicis Psal 59 DEliuer me from mine enemies Euening prayer O God defend mee from them that rise against me O deliuer mee from the wicked doers and saue me from the blood-thirsty men For loe they lie waiting for my soule the mighty men are gathered aganist mee without any offence or fanlt of me O Lord. They runne and prepare themselues without my fault arife thou therefore to help me and behold Stand vp O Lord God of hostes thou God of Israel to viste all the heathen and be not mercifull vnto them that ofsend of malicious wickednesse They go to and fro in the euening they grinne like a dog and runne about thorow the citie Behold they speake with their mouth and swords are in their lips for who doeth heare But thou O Lord shall haue them in derison and thou shalt laugh all the heathen to scorne My strength wil I aseribe vnto thee for thou art the God of my refuge God sheweth me his goodnesse plenteonsly and God shal let me see desire bpon mine enemies Slay them not left my people forget it but scatter them abroad among the people and put them downe O Lord our defence For the sinne their mouth and for the wordes of their lippes they shal be taken in their pride and why their preaching is of cursing and lies Consume them in thy wrath consume them that they may perish and know that it is God which ruleth in Iacob and vnto the ends of the world And in the euening they wil returne grinne like a Dog and will goe about the citie They will runne here and there for meate and grudge if they be not satisfied As for mee I will sing of thy power and will praise thy mercie betimes in the morning for thou hast been my Defence and refuge in the day of my trouble Vnto thee O my strength will I sing for thou O God art my refuge and my mercifull God Deus repulisti nos Psal 60 O God thou hast cast vs out and scattered vs abroad thou hast also bene displeascd O turne thec vnto vs againe Thou hast moued the land and deuided it heale the fores thereof for it shaketh Thou hast shewed thy people heauie things thou hast giuen vs a drinke of deadly wine Thou hast giuen a token for such as feare thee that they may triumph because of the trueth Therefore were thy beloued deliuered help me with thy rtght hand and heare me God hath spoken in his holinesse I will reioyce and diuide Sichem and mete out the valley of Succoth Gilead is mine and Manasses is mine Ephraim also is the streangth of my head Iuda is my lawgiuer
Moab is my washpot ouer Edom wil I cast out my shoe Philistia be thou glad of me Who will leade me into the strong citie who will bring me into Edom Hast thou not cast vs out O God will not thou O God go out with our hostes O be thou out help in trouble for baine is the help of man Through God wil we doe great actes for it is he that shal tread downe our enemies Exaudi Deus Psal 61 HEare my crying O God giue eare vnto my prayer From the ends of the earth wil I call vnto thee when my heart is in heauinesse O set me vp vpon the rocke that is higher then I for thou hast been my hope and a strong tower for mee against the enemie I will dwell in thy Taberanacle for euer and my trust shal be vnder the couering of thy wings For thou O Lord hast heard my desires and hast giuen an heritage vnto those that feare thy Name Thou shall graunt the king a long life that his yeeres may endure throughout all generations He shall dwell before God for euer O prepare thy louing mercie and faithfulnesse that they may preserue him So will I alwalyes sing prayse bnto thy Name that I may dayly performe my vowes Nonne Deo Psal 62 MY soule truely waiteth still vpon God for of him commeth my saluation Morning prayer He berely is my strength and my saluation he is my defence so that I shall not greatly fall How long will ye imagine mischiefe against euery man ye shall be slaline all the sort of you yea as a tottering wall shall ye be and like a broken hedge Their deuice is onely how to put him out whom God will exalt their delight is in lies they giue good words with their mouth but curse with their herat Neuerthelesse my soule waite thou still vpon God for my hope is in him Hee truely is my strength and my saluation hee is my defencc so that I shall not fall In GOD is my health and my glorie the rocke of my might and in God is my trust O put your trust in him alway ye people powre out your hearts before him for God is our hope As for the children of men they are but baine the children of men are deceitfull vpon the weights they are altogether lighter then vanitie it selfe O trust not in wrong and robberie giue not your felues vnto vanitie if riches increase set not your heart vpon them God spake once and wife I haue also heard the same that power belongeth vnto God And that thou Lord art mereifull for thou rewardest euery man according to his worke Deus Deus meus Psal 63 O God thou art my God earely wil I seeke thee My soule thirsteth for thee my flesh also longeth after thee in a barren and dry land where no matter is Thus haue I looked for thee in holinesse that I might behold thy power and glory For thy loutng kindenesse is better then the life it selfe my lips shall prayse thee As long as I liue wil I magnifie thee on this maner and lift vp my hands in thy name My soule shall bee satisfied euen as it were with marowe and fatnesse when my mouth prayseth thee with ioyfull lips Haue I not remembred thee in my bed and thought bpon thee when I was waking Beacause thou hast beene my helper therefore vnder the shadow of my wings will I reioyce My soule hangeth vpon thee thy right hand hath vpholdeli me These also that seeke the hurt of my soule they shall go vnder the earth Lat them fal vpon the edge of the sword that they may be aportion for forces But the King shal reioyce in God all they also that sweare by him shal be commended for the mouth of them that speak lies shal be stopped Exaudi Deus psal 64. Heare my boyee O God in my prayer preserue my life from feare of the enemie Hide me from the gathering together of the froward and from the insurrection of the wicked doers Which haue whet their tongue like a sword and shot out there arrowes euen bitter words That they may priuily shoote at him that is perfect suddenly doe they hit him and feare not They courage themselues in mischiefe and commune among themselues hom they may lay snares and fay that no man shall see them They imagine wickednesse and practise it that they keepe secret among themselues euery man in the deep of his heart But god shal snddenly shoot at them with a swift arrow that they shall be wounded Yea their owne tongues shall make them fall in so much that who so feeth them shal laugh them to srone And all men that see it shall say This hath God done for they shall perceiue that it is his worke The rightcous shall reioyce in the Lord and put hist trust in him and all they that are true of heart shal be glad Te decet hymnus Psal 65. THou Euening prayer O God art praised in Sion and vnto thee shall the vow bee performed in Hierusalem Thou that hearest the prayer vnto thee shall all flesh come My misdeeds preuaile against me oh be thou merciful vnto our sinnes Blessed is the man whom thou choosest receiued vnto thee he shal dwel in thy court shal be satisfid with the pleasures of thy house euen of thy holy temple Thou shall shewe vs wonderfull things in thy righteousnes O God of our saluation thou that art the hope of all the endes of the earth and of them that remaine in the broad sea Which in his streangth setteth fast the mountaines and is 〈◊〉 about with power Which stilleth the raging of the Sea and the noise of his waues and the madnesse of his people They also that dwell in the vettermost parts of the earth shall be afraid at thy tokens thou that makest the outgoings of the morning and euning to praise thee Thou bistest the earth and blessest it thou makest it very plenteous The riuer of God is full of water thou preparest their corne for so thou prouidest for the earth Thou waterest her furrowes thou sendest raine into the little valleyes thereof thou makest it soft with the drops of raine and blessest the increase of it Thou crownest the yeere with thy goodnesse and thy clouds drop fatnesse They shall drop vpon the dwellings of the wildernesse and the lilttle hilles shall reioice on euery side The folds shal be ful of sheepe the ballelyes also shal stand so thicke with corne that they shall laugh and sing Iubilate Deo Psal 66. O Be ioyfull in God all ye lands sing praises vnto the honour of his Name make his praise to be glorious Say vnto God O howe wonderfull art thou in thy workes through the greatnesse of thy power shal thine enemies be found liars bnto thee For all the word shal worship thee sing of thee and praise thy Name O come hither and behold the morks of God how wonderfull he is in his
doing to ward the children of men He turned the sea into drie land so that they went through the water on foote there did we reioice thereof He ruleth with his power for euer his eyes behold the people and such as will not beleeue shal not be able to exalt themselues O praise our God yee people and make the voice of his prayse to be heard Which holdeth our soule in life and suffereth not out feete to slippe For thou O God hast proued vs thou also hast tried vs like as siluer is tried Thou broughtest vs into the snare and layedst trouble vpon our loynes Thou sufferedest men to ride ouer our heads wee went thorow fire and water and thou broughtest vs out into a wealthy place I will go into thy house with burnt offerings and wil pay thee my bowes which I promised with my lips and spake with my mouth when I was in trouble I will offer vnto thee fat burnt sacrifices with the incense of rammes I will offer bullockes and goats O come hither and bearken all ye that feare God and I will tell you what he hath done for my soule I called vnto him with my mouth and gaue himpraises with my tongue If I incline vnto wickednesse with my heart the Lorde will not heare me But God hath heared me and considered the voyce of my prayer Praised bee God which hath not cast out my prayer nor turned his mercie from me Deus misereatur Psal 67 GOd be mercifull vnto vs and blcsse vs an t shewe vs the light of his countenance and be mercifull vnto bs That thy way may be knowen bpon earth thy sauing health among all nations Let the people praise thee O God yea let all the people praise thee O let the nations reioyce and be glad for thou shall iudge the folke righteoufly and gouerne the nations vpon earth Let the people prase thee O God let all the people praise thee Then shall the earth bring foorth her increase and God euen our owne God shall giue vs his blessing God shal blesse bs and all the ends of the world sbal feare him Exurgat Deus Psal 68. LEt God arise Morning prayer anb let his enemies bee scattered let them also that hate him slee before him Like as the smoke vanisheth so shall thou briue them away and like as ware melteth at the fire so let the vngodly perith at the presence of God But let the righteous bee glad and reioyce before God let them also be ney and ioyfull O sing vnto God and sing praises vnto his Nmme magnifie him that rideth vpon the heauens as it were vpon an horse praise him in his Name yea and reioyce before him He is father of the fatherlesse and defendeth the cause of the widomes euen God in his holy habitation He is the God that maketh men to bee of one minde in an house and bringeth the prisoners out of captiuitie but letteth the runnagates continue in scarcenesse O God when thou wentest forth before the people when thou wentest through the wildernesse The earth shooke the heauens dropped at the presence of God enen as Sinai also was mooueb at the presence of God which is the God of Israel Thou O God sentest a gracious raine vpon thine inheritance and refreshedst it when it was wearie Thy congregation shall dwell therein for thou O God hast of the goodnesse prepared for the poore The Lord gaue the word great was the companie of the preachers Kings with their armies did flee and were discomfited and they of the houshold diuided the spoile Though ye haue lien among the pots yet shal ye be as the wings of a Doue that is conered with siluer wings and her feathers like golde When the Almightie scattered kings for their sake then were they as white as snow in Salmon As the hill of Basan so is Gods hill euen an high hill as the hill of Basan Why hop yee so yee high hils this is Gods hill in the which it pleaseth him to dwell yea the Lord will abide in it for euer The charets of God are twenty thousand euen thousands of Angels and the Lord is among them as in the holy place of Sinai Thou art gone vp on high thou hast led captiuitie captiue and receiued gifts for men yea euen for thy enemies that the Lord might dwell among them Praised be the Lorde daily euen the God which helpeth vs and powreth his benefits vpon vs. He is our God euen the God of whom comuneth saluation God is the Lord by whom we escape death GOD shall wounde the head of his enemies and the hairie scalpe of such a one as goeth on still in his wickednesse The Lord hath said I wil bring my people againe as I did from Basan mine owne will I bring againe as I did sometime from the deepe of the sea That thy foote may be dipped in the blood of thine enemies and that the tongue of thy dogs may bee red through the same It is well seene O God how thou goest howe thou my God and King goest in the Sanctuarie The singers goe before the minstrels follow after in the middest are the damosels playing with their timbrels Giue thankes O Israel vnto God the Lord in the Congregations from the ground of the heart There is litle Beniamin their ruler and the princes of Iuda their counsaile the princes of Zabulon and the princes of Nephthali Thy God hath sent foorth strength for thee stablish the thing O God that thou hast wrought in vs. For thy Temples sake at Hierusalem so shal Kings bring presents vnto thee When the companie of the spearemen and multitude of the mightie are scattered abroad among the beastes of the people so that they humbly bring pieces of siluer and when he hath scattered the people that delight in warre Then shall the princes come out of Egypt the Morians land shall soone stretch out her hands vnto God Sing vnto God O yee kingdomes of the earth O sing praises vnto the Lord. Which sitteth in the heauens ouer all from the beginning loe he doth send out his voyce yea and that a mightie voyce Ascribe yee the power to God ouer Isral his worship and strength is in the cloudes O God wonderfull art thou in thy holy places euen the God of Isral he will giue strength and power vnto his people blessed be God Saluum me Psal 69. SAue mee Euening prayer O God for the waters are come in euen vnto my soule I stick fast in the deepe myre where no ground is I am come into deepe waters so that the floods run ouer me I stick fast in the deepe myre where no ground is I am come into deepe waters so that the floods run ouer me I am wearie of crying my throat is dry my sight faileth me for waiting so long vpon my God They that hate me without a canse are moe then the haires of my head they that are mine enemies and would destroy
mountaines also shall bring peace and the little hilles rightwousnes vnto the people Hee shall keepe the simple folke by their right defend the children of the poore and punish the wrong doer They shall feare thee as long as the sunne and moone endureth from one generation to another He shall come downe like the raine into a sleece of wooll euen as the droppes that water the earth In his time shall the righteous flourish yea and aboundance of peace so long as the Moone endureth His dominion shall be also from the one Sea to the other and from the flood vnto the worlds end They that dwell in the wildernes shall kneele before him his enemies shall licke thy dust The kings of Tharsis and of the Iles shall giue presents the Kings of Arabia and Saba shall bring gifts All Kings shall fall downe before him all nations shall doe him seruice For the shall deliuer the poore when hee cryeth the needie also and him that hath no helper He shall be fauourable to the sinple and needie and shall preserue the soules of the poore He shall deliuer their soules from falsehoode and wrong and deare shall their blood be in his sight He shall liue and vnto him shal be giuen of the gold of Arabia prayer shal be made euer vnto him and dayly shall he be Praysed There shal be an heape of corne in the earth high vpon the hilles his fruit shall shake like Libanus and shal be greene in the citie like grasse vpon the earth His Name shall endure for euer his Name shall remaine vnder the sunne among the posterities which shall be blessed through him and all the heathen shall praise him Blessed be the Lord God euen the God of Israel which onely doeth wonderous things And blessed be the Name of his Maiestie for euer and all the earth shall be filled with his Maiestie Amen Amen Quà m bonus Israel Psal 73. TRuely God is loung vnto Israel cuen vnto such as are of a cleane heart Euening prayer Neuertheles my feete were almost gone my treadings had welning slipt And why I was grieued at the wicked I doe also fee the ungodly in such prosperitie For they are in no perill of death but are lustie and strong They come in no misfortune like other folke neither are they plagued like other men And this is the cause that they be so holden with pride and ouerwhelmed with crurltie Their eies swel with fatnes they do euen what they lust They corrupt other and speake of wicked blasphemy their talking is against against the most highest For they stretch foorth their mouth vnto the heauen and their tongue goeth through the world Therefore fall the people vnto them and thereout sucke they no small aduantage Tush say they how should God perceiue it is there knowledge in the most highest Loe these are the vngodly these prosper in the world and these haue riches in possession I said Then haue I cleanfed my heart in vaine and washed mine hands in innocencie All the day long haue I bene punished and chastened euery morning Yea and I had almost sayde euen as they but loe then should I haue condemned the generation of thy children Then thought I to vnderstand this but it was too hard for me Vntill I went into the Sanctuarie of God then vnderstood I the end of these men Namely how thou doest set them in slipperie places and castest them downe and destroyest them Oh how suddenly doe they consume perish and come to a fearefull end Yea euen like as a dreame when one awaketh so shalt thou make their image to vanish out of the citie Thus my heart was grieued and it went euen through my reines So foolish was I and ignorant euen as it were a beast before thee Neuerthelesse I am alway by thee for thou hast holden me by my right hand Thou shall guide me with thy counsaile and after that receiue me with glory Whom haue I in heauen but thee and there is none vpon earth that I desire in comparison of thee My flesh and my heart faileth but God is the strength of my heart and my portion for euer For loe they that forsake thee shall perish thou hast destroyed all them that commit fornication against thee But it is good for mee to holde me fast by God to put my trust in the Lord God and to speake of all thy workes in the gates of the daughter of Sion Vt quid Deus Psal 74. O God wherefore art thou absent from vs so long why is thy wrath so hote against the sheepe of thy pasture O thinke vpon thy Congregation whome thou hast purchased and redeemed of olde Thinke vpon vpon the tribe of thine inheritance and mount Sion wherein thou hast dwelt Lift vp thy feete that thou mayest vtterly destroy euery enemie which hath done euil in thy Sanctuary Thine aduersaries roare in the middes of thy Congregatious and set vp their banners for to tokens Hee that hewed timber afore out of the thicke trees was knowen to bring it to an excellent worke But now they breake downe all the carued worke therof with axes and hammers They haue set fire vpon thy holy places and haue defiled the dwelling place of thy Name euen vnto the ground Yea they said in their hearts let vs make hauocke of them altogether thus haue they burnt vp all the houses of God in the land We see not our tokens there is not one Prophet more no not one is there among vs that vnderstandeth any more O God how long syall the aduersary doe this dishonour holy long shall the enemie blaspheme thy Name for euer Why withdrawest thou thy hand Why pluckest not thou thy right hand out of thy bosome to consume the enemie For God is my king of olde the helpe that is done vpon earth he doeth it himselfe Thou diddest diuide the sea through thy power thou brakest the heads of the Dragons in the maters Thou sinotest the heads of Liuiathan in pieces and gauest him to be meate for the people in the Wildernesse Thou broughtest out fountains and waters out of the hard rockes thou driedst vp mightie Waters The day is thine and the night is thine thou hast prepared the light and the sunne Thou hast set all the borders of the earth thou haft made Sommer and Winter Remember this O Lord how the enemie hath rebuked and how the foolish people hath blasphemed thy Name O deliuer not the soule of thy Turtle Doue vnto the multitude of the enemies and forget not the congregation of the poore for euer Looke vpon the couenant for all the earth is full of darknesse and cruell habitations Oh let not the simple goe away ashamed but let the poore and needie giue praise vnto thy Name Arise O God maintaine thine owne cause remember how the foolish man blasphemeth thee dayly Forget not the voice of thine enemies the presumption of them that hate thee increaseth euer more and more
Confitebimur tibi Psal 75. VNto thee Morning prayer O God doe We giue thanks yea vnto thee doe we giue thankes Thy Name also is so nigh and that doe thy wonderous workes declare When I receiue the Congregation I shall iudge according vnto right The earth is weake and all the inhabiters thereof I beare vp the pillars of it I said vnto the fooles Deale not so madly and to the vngodly Set not vp your horne Set not vp your horne on high and speake not with a stiffe necke For promotion commeth neither from the East nor from the West nor yet from the South And why God is the Iudge he putteth downe one and setteth vp another For in the hand of the Lord there is a cup and the wine is red it is full mixt and he powreth out of the same As for the dregs thereof all the vngodly of the earth shall drinke them and sucke them out But I will talke of the God of Iacob and praise him for euer All the hornes of the vngodly also will I breake and the hornes of the righteous shal be exalted Notus in Iudea Psalm 76. IN Iurie is God knowen his Name is great in Israel At Salem is his tabernacle and his dwelling in Sion There brake he the arrowes of the bowe the shield the sword and the battaile Thou art of more honour and might then the hils of the robbers The proud are robbed they haue slept their sleepe and all the men whole hands were mightie haue found nothing At thy rebuke O God of Iacob both the charet and horse are fallen Thou euen thou art to be feared and who may stand in thy fight when thou art angry Thou diddest cause thy iudgement to be heard from heauen the earth trembled and was still When God arose to indgement and to helpe all the meeke vpon earth The fiercenesse of man shall turne to thy praise and the fiercenesse of them shalt thou refraine Promise vnto the Lord your God and keepe it all yee that be round about him bring presents vnto him that ought to be feared He shall refraine the spirit of princes and is wonderfull among the kings of the earth Voce mea ad Dominum Psal 77. I Will crie vnto God with my voice euen vnto God will I crie with my voice and he shall hearken vnto me In the time of my trouble I sought the Lord my fore ranne and ceased not in the night season my soule refused comfort When I am in heauinesse I will thinke vpon God when my heart is vexed I will complaine Thou holdest mine eyes waking I am so feeble that I cannot speake I haue considered the dayes of olde and the yeeres that are past I call to remembrance my song and in the night I commune with mine owne heart and search out my spirits Will the Lord absent himselfe for euer and will hee be no more intreated Is his mercy cleane gone for euer and is his promise come vtterly to an end for euermore Hath God forgotten to be gracious and wil he shut vp his louing kindnesse in displeasure And I said It is mine owne infirmitie but I wil remember the yeeres of the right hand of the most highest I will remember the works of the Lord and call to mind thy wonders of old time I will thinke also of all thy workes and my talking shall be of thy doings Thy way O God is holy who is so great a God as our God Thou art the God that doth wonders and hast declared thy power among the people Thou hast mightily deliuered thy people euen the sonnes of Iacob and Ioseph The waters saw thee O God the waters sawe thee and were afraid the depthes also were troubled The cloudes powred out water the aire thundered and thine arrowes went abroad The voice of thy thunder was heard round about the lightnings shone vpon the ground the earth was mooued and shooke withall Thy way is in the sea and thy pathes in the great waters and thy footsteps are not knowen Thou leddest thy people like sheepe by the hand of Moses and Aaron Attendite popule Psal 78. HEare my Lawe Euening prayer O my people encline your eares vnto the words of my mouth I wil open my mouth in a parable I wil declare hard sentences of olde Which we haue heard and knowen and such as our fathers haue tolde vs. That wee should not hide them from the children of the generations to come but to shewe the honour of the Lorde his mightie and wonderfull workes that hee hath done He made a couenant with Iacob and gaue Israel a Law which he commanded our forefathers to teach their children That their posteritie might knowe it and the children which were yet vnborne To the intent that when they came vp they might shewe their children the same That they might put their trust in God and not to forget the workes of God but to keepe his commandements And not to bee as their forefathers a faithlesse and stubburne generation a generation that set not their heart aright and whose spirit cleaueth not stedfastly vnto God Like as the children of Ephraim which being harnessed and carying bowes turned themselues backe in the day of battaile They kept not the couenant of God and would not walke in his Law But forgate what he had done and the wonderfull worke that he had shewed for them Marueilous things did hee in the sight of our forefathers in the land of Egypt euen in the field of Zoan He dinided the sea and let them goe through he made the waters to stand on an heape In the day time also he led them with a cloud and all the night through with a light of fire Hee claue the hard rockes in the wildernesse and gaue them drinke thereof as it had bene out of the great depth He brought waters out of the stonie rocke so that it gushed out like the riuers Yet for all this they sinned more against him and prouoked the most highest in the wildernesse They tempted God in their hearts and required meat for their lust They spake against God also saying Shall God prepare a table in the wildernesse Hee smote the stonie rocke deede that the water gushed out and the streames flowed withall but can hee giue bread also or prouide flesh for his people When the Lord heard this he was wroth so the fire was kindled in Iacob and there came vp heauie displeasure against Israel Because they beleeued not in God and put not their trust in his helpe So hee commaunded the cloudes aboue and opened the doores of heauen Hee rained downe Manna also vpon them for to eate and gaue them food from heauen So man did eate Angels foode for hee sent them meate ynough Hee caused the Cast winde to blowe vnder heauen and through his power he brought in the Southwest winde He rained flesh vpon them as thicke as dust and feathered foules like as the sand of the sea He
trees She streched out her branches vnto the sea her boughs vnto the riuer Why hast thou then broken downe her hedge that all they which goe by â—lucke off her grapes The wilde Bore out of the wood doth roote it vp and the wild beasts of the field deuoure it Turne thâ—e againe thou God of hosts looke downe from heauen behold and visite this vine And the place of the vineyard that thy right hand hath plansed the branch that thou madest so strong for thy selfe It is burnt with fire and cut downe and they shall perish at the rebuke of thy countenance Let thy hand be vpon the man of thy right hand and vpon the sonne of man whom thou madest so strong for thine owne selfe And so will not we goe backe from the O let vs liue and we shall call vpon thy name Lurne vs againe O Lord God of hostes shew the light of thy counteâ—aâ—ce and we shall be whole Exultate Deo Psal 81. SIng we merily vnto God our strength make a cheerefull noyse vnto the God of Iacob Take the Psalme bring hither the Tabret the merie Harpe with the Lute Blowe vp the Trumpet in the new Moone euen in the time appointed and vpon our solemne feast day For this was made a statute for Israel and a â—awe of the God of Iacob This hee ordeined in Ioseph for a testimonie when hee came out of the land of Egypt and had heard a strange language I cased his shoulder from the burden and his hands were deliuered from making the pots Thou calledst vpon me in troubles and I deliuered thee and heard thee what time as the storme fell vpon thee I prooued thee also at the waters of strife Heare O my people and I will assure thee O Israel if thou wilt hearken vnto me There shall no strange God be in thee neither shalt thou worship any other God I am the Lord thy God which brought thee out of the land of Egypt open thy mouth wide and I shall fill it But my people would not heare my voyce and Israel would not obey me So I gaue them vp vnto their owne hearts lust and let them follow their owne imaginations O that my people would haue hearkened vnto mee for if Israel had walked in my wayes I should soone haue put downe their enemies and turned my hand against their aduersaries The haters of the Lorde should haue beene found lyars but their time should haue endured for euer Hee should haue fedde them also with the finest wheate flowre and with honie out of the stonie rocke should I haue satisfied thee Deus stetit Psal 82. GOd standeth in the congregation of princes hee is a iudge among gods Euening prayer How long will yee giue wrong iudgement and accept the persons of the vngodly Defend the poore and fatherlesse see that such as bee in neede and necessitie haue right Deliuer the outcast poore saue them from the hand of the vngodly They wil not be learned nor vnderstand but walke on still in darknes all the foundations of the earth be out of course I haue said Ye are gods and ye all are children of the most Highest But ye shall die like men and fall like one of the princes Arise O God and iudge thou the earth for thou shall take all heathen to thine inheritance Deus quis similis Psal 83. HOld not thy tongue O God keepe not still silence refraine not thy selfe O God For loe thine enemies make a murmuring and they that hate thee haue lift vp their head They haue imagined crastily against thy people and taken counsaile against thy secret ones They haue said Come and let vs roote them out that they be no more a people and that the name of Israel may be no more in remembrance For they haue cast their heads together with one consent and are confederate against thee The tabernacles of the Edomites and the Ismaelites the Moabites and the Hagarenes Gebal and Ammon and Amalech the Philistines with them that dwell at Tyre Assur also is ioyned vnto them and haue holpen the children of Lot But doe thou to them as vnto the Madianites vnto Sisera and vnto Iabin at the brooke of Kison Which perished at Endor and became as the doung of the earth Make them and their Princes like Oreb and Zeb yea make all their Princes like Zeba an Salmana Which say Let vs take to our selues the houses of God in possession O my God make them like vnto a wheele and as the stubble before the winde Like as the fire that burneth vp the wood and as the flame that confumeth the mountaines Persecute them euen so with thy tempest and make them afraid with thy storme Make their faces ashamed O Lord that they may seeke thy name Let them be confounded and bexed euer more and more let them be put to shame and perish And they shall know that thou whose name is Iehouah art onely the most highest ouer all the earth Quam dilecta Psal 84. O How amiable are thy dwellings thou Lord of hostes My soule hath a desire and longing to enter into the Courts of the Lorde my heart and my flesh reioyce in the liuing God Yea the sparrowe hath found her an house and the swallow a nest where she may lay her young euen thy altars O Lord of hostes my King and my God Blessed are they that dwell in thy house they will be alway praysing thee Blessed is the man whose strength is in thee in whose heart are thy wayes Which going through the vale of miserie vse it for a well and the pooles are filled with water They will go from strength to strength and vnto the God of gods appeareth euery one of them in Sion O Lord God of hostes heare my prayer hearken O God of Iacob Behold O God our defender and looke vpon the fare of thine anointed For one day in thy courts is better then a thousand I had rather bee a doore keeper in the house of my God then to dwell in the tents of vngodlinesse For the Lord God is a light and defence the Lorde will giue grace and worship and no good thing shall he withhold from them that liue a godly life O Lord God of hostes blessed is the man that putteth his trust in thee Benedixisti Domine Psal 85 LOrd thou art become gracions vnto thy land thou hast turned away the captuitie of Iacob Thou hast forgiuen the offence of thy people couered all their sinnes Thou hast taken away all thy displeasure and turned thy selfe from thy wrathfull indignation Turne vs then O God our Sauiour and let thine anger cease from vs. Wilt thou be displeased at vs for euer and wilt thou stretch out thy wrath from one generation to another Wilt thou not turne againe and quicken vs that thy people may reioyce in thee Shew vs thy mercie O Lord and grant vs thy saluation I will hearken what the Lord God will say
concerning me for he shal speake peace vnto his people and to his saints that they turne not againe For his saluation is high them that feare him that glorie may dwell in our land Mercie and trueth are met together righteousnes peace haue kissed each order Trueth shall slorish out of the earth and righteousnesse hath looked dowme from heauen Yea the Lord shall shew louing kindnesse and our land shall giue her increase Righteousnesse shall goe before him and he shall direct his going in the way Inclina Domine Psal 86. BOwe downe thine eare Morning prayer O Lord and heare mee for I am poore and in miserie Preserue thou my soule for I am holy my God saue thy seruant that putteth his trust in thee Be mercifull vnto me O Lord for I will call dayly vpon thee Comfort the soule of thy seruant for vnto thee O Lord doe I list vp my soule For thou Lord art good and gracious and of great mercie vnto all them that call vpon thee Giue eare Lord vnto my prayer and ponder the voyce of mine humble desires In the time of my trouble I will call vpon thee for thou hearest me Among the good there is none like vnto thou O Lorde there is not one that can doe as thou doest All nations whom thou hast made shall come and worship thee O Lord and shall glorisie thy name For thou art great and doest wonderous things thou art God alone Teach mee thy may O Lord and I will walke in thy trueth O knit my heart vnto thee that I may feare thy name I will thanke thee O Lord my God with all my heart and will praise thy Name for euermore For great is thy mercie toward me and thou hast deliuered my soule from the nethermost hell O God the proud are risen as against me and the Congregations of naughty men haue sought after my soule and haue not set thee before their eyes But thou O Lord God art full of compassion and mertie long suffering plenteous in goodnesse and trueth O turne thee then vnto mee and haue mercie vpon mee giue thy strength vnto thy seruant and helpe the sonne of thine handmaid Shew some good token vpon me for good that they which hate me may see it and be ashamed because thou Lord hast holpen me and comforten me Fundamentaeius Psal 87. HEr foundations are vpon the holy hils the Lord loueth the gates of Sion more then all the dwellings of Iacob Very excelleÌ„t thigs are spokeÌ„ of thee thou city of God I will thinke vpou Rahab and Babylon With them that know me Behold ye the Philistims also and they of Tyre with the Morians loe there was he borne And of Sion it shal be reported that he was borne in her and the most High shall stablish her The Lord shall rehearse it when he writeth vp the people that he was borne there The fingers also and trumpetters shall hee rehearse all my fresh sprmgs shall be in thee Domine Deus Psal 88 O Lord God of my saluation I haue cryed day and night before thee O let my prayer enter into thy presence encline thine eare vnto my calling For my soule is full of trouble and my life draweth nigh vnto hell I am counted as one of them that goe downe into the pit and I haue beene euen as a man that hath no strength Free among the dead like vnto them that be wounded and lie in the graue which be out of remembrance and are cut away from thy hand Thou hast layde me in the lowest pitte in a place of darkenesse and in the deepe Thine indignation lyeth hard vpon mee and thou hast bexed me with all thy stormes Thou hast put away mine acquaintance farre from mee and made me to be abhorred of them I am so fast in prison that I cannot get foorth My sight faileth for very trouble Lord I haue called daily vpon thee I haue stretched out mine hands vnto thee Doest thou shewe wonders among the dead or shall the dead rise vp againe and praise thee Shall thy louing kindnesse be shewed in the graue or thy faithfulnesse in destruction Shall thy wonderous works be knowen in the darke and thy righteousnes in the land where all things are forgotten Vnto thee haue I cried O Lord and earely shall my prayer come before thee Lorde why abhorrest thou my soule and hidest thou thy face from me I am in miserie and like vnto him that is at the point to die euen from my youth vp thy terrours haue I suffered with a troubled mind Thy wrathfull displeasure goeth ouer mee and the feare of thee hath vndone me They came round about mee dayly like water and compassed me together on euery side My louers and friends hast thou put away from me and hid mine acquaintance out of my sight Misericordias Domini Psal 89. MY song shal be alway of the louing kindnesse of the Lorde with my mouth wil I euer be shewing thy trueth Euening prayer from one generation to another For I haue said Mercie shal be set vp for euer thy trueth shall thou stablish in the heauens I haue made a couenant with my chosen I haue sworne vnto Dauid my seruant Thy seede will I stablish for euer and set vp thy throne from one generation to another O Lorde the very heauens shall praise thy wonderous workes and thy trueth in the Congregation of the Saints For who is hee among the clouds that shall be compared vnto the Lord And what is hee among the gods that shall bee like vnto the Lord God is very greatly to be feared in the counsel of the saints and to be had in reuerence of all them that are about him O Lord God of hostes who is like vnto thee thy trueth most mightie Lord is on euery side Thou rulest the raging of the sea thou stillest the waues there of when they arise Thou hast subdued Egypt and destroyed it thou hast scattered thine enemies abroad with thy mightie arme The heauens are thine the earth also is thine thou hast laid the foundation of the round world and all that therin is Thou hast made the North and the South Tabor and Hermon shall reioyce in thy Name Thou hast a mightie arme strong is thy hand and high is thy right hand Righteteousnesse and equitie is the habitation of the â—eate mercie and trueth shall goe before thy face Blessed is the people O Lorde that can reioyce in thee they shall walke in the light of thy countenance Their delight shall dayly in thy Name and in thy righteousnesse shall they make their boast For thou art the glory of their strength and in thy louing kindnesse thou shall lift vp our hornes For the Lorde is our defence the holy one of Israel is our King Thou spakest sometime in visions vnto thy Saints and saydest I haue laid helpe vpon one that is mightie I haue ixalted one chosen out of the people I haue found Dauid my seruant with
then all that are in the earth thou art exalted farre aboue all gods O ye that loue the Lord see that ye hate the thing which is cuill the Lord preserueth the soules of his saints he shall deliuer them from the hand of the vngodly There is sprung vp a light for the righteous and ioyfull gladnesse for such as be true hearted Reioyce in the Lord ye righteous and giue thankes for a remembrance of his holinesse Cantate Domino Psal 98. O Sing vnto the Lord a new song Euening prayer for he hath done marueilous things With his owner right hand with his holy arme hath he gotten himselfe the victorie The Lord declared his saluation his righteousnesse hath he openly shewed in the sight of the heathen He hath remembred his mercie and trueth towarde the house of Israel and all the ends of the world haue seene the saluation of our God Shew your sclues ioyful vnto the Lord all ye lands sing reioyce and giue thankes Prayse the Lord vpon the Harpe sing to the Harpe with a Psalme of thankesgiuing With trumpets also and shaumes O shew your selues ioy full before the Lord the king Let the sea make a noyse and all that therein is the round world and they that dwell therein Let the floods clap their hands and let the hilles be ioyful together before the Lord for he is come to iudge the earth With righteousnes shall he iudge the world and the people with equitie Dominus regnauit Psal 99 The Lord is king be the people neuer so vnpatient hee sitteth betweene the Cherubinis bee the earth neuer so vnquiet The Lord is great in Sion and high aboue all peopel They shall giue thankes vnto thy name which is great wonderfull and holy The kings power loueth iudgement thou hast prepared equitie thou hast executed iudgement and righteousnesse in Iacob O magnifie the Lord our God and fall downe before his footestoole for he is holy Moses Aaron among his Pricsts and Samuel among such as call vpon his name these called vpon the Lord and he heard them He spake vnto them out of the cloudie pillar for they kept his testimonies and the law that he gaue them Thou heardest them O Lord our God thou forgauest them O God and punishedst their owne inuentions O magnifie the Lord our God and worship him vpon his holy hill for the Lord our God is holy Iubilate Deo Psal 100. O be ioyfull in the Lord all ye lands serue the Lord with gladnesse and come before his presence with a song Be ye sure that the Lord he is god it is he that hath made vs and not we our selues we are his people and the sheepe of his pasture O goe your way into his gates with thankesgiuing and into his courts with prayse be thankefull vnto him speake good of his name For the Lorde is gracious his mercie is euerlasting and his trueth endureth from generation to generation Misericordiam iudicium Psal 101. MY song shall be of mercie and iudgement vnto thee O Lord will I sing O let me haue vnderstanding in the way of godlinesse When wilt thou come vnto me I will walke in my house with a perfit heart I will take no wicked thing in hand I hate the sinnes of vnfaithfulnesse there shall no such cleaue vnto me A froward heart shall depart from me I will not know a wicked person Who so priuily slandereth his neighbour him will I destroy Who so hath also a proud looke and high stomacke I will not suffer him Mine eyes looke vnto such as be faithfull in the land that they may dwell with me Who so leadeth a godly life he shall be my seruant There shall no deceitfull person dwell in my house he that telleth lies shall not tarif in my sight I shall soone destroy all the vngodly that are in the land that I may root out all wicked doers froÌ„ the city of the Lord. Domine exaudi Psal 102. HEare my prayer Morning prayer O Lord and let my crying come vnto thee Hide not thy face from mee in the time of my trouble encline thine eares vnto mee when I call O heare mee and that right soone For my dayes are consumed away like smoke and my bones are burnt vp as it were a firebrand My heart is smitten downe and withered like grasse so that I forget to eate my bread For the voice of my groning my bones will scarse cleaue to my flesh I am become like a pelicane in the wildernes and like an Owle that is in the desart I haue watched and am euen as it were a sparrow that sitteth alone vpon the house top Mine enemies reuile me all the day long and they that are mad vpon me are sworne together against me For I haue eaten ashes as it were bread and mingled my drinke with weeping And that because of thine indignation and wrath for thou hast taken me vp and cast me downe My dayes are gone like a shadowe and I am withered like grasse But thou O Lord shall endure for euer and thy remembrance thoughout all generations Thou shalt arise and haue mercie vpon Sion for it is time that thou haue mercie vpon her yea the time is come And why thy seruants thinke vpon her stones and it pitieth them to see her in the dust The heathen shall feare thy Name O Lord and all the kings of the earth thy maicstie When the Lord shall build vp Sion and when his glorie shall appeare When hee turneth him vnto the prayer of the poore destitute and desâ—iseth not their desire This shal be written for those that come after and the people which shal be borne shall praise the Lord. For he hath looked downe from his sanctuarie out of the heauen did the Lord behold the earth That he might heare the mournings of such as be in captiuitie and deliuer the children appointed vnto death That they may declare the name of the Lord in Sion and his worship at Hierusalem When the people are gathered together the kingdomes also serue the Lord. He brought downe my strength in my iourney and shortened my dayes But I said O my God take me not away in the middest of mine age as for thy yeeres they endure throughout all generations Thou Lord in the beginning hast laied the foundation of the earth and the heauens are the worke of thy hands They shall perish but thou shalt endure they all shall ware old as doeth a garment And as a vesture shalt thou change them and they shall be changed but thou art the same and thy yeres shall not faile The children of thy seruants shall continue and their seed shall stand fast in thy sight Benedicanima Psal 103. PRaise the Lord O my soule and all that is within mee prayse his holy Name Praise the Lord O my soule and forget not all his benefits Which forgiueth all thy sinne and healeth all thine infirmities Which saueth thy life from destruction
and crowneth thee with mercie and louing kindnesse Which satisfieth thy mouth with good things making thee yong and lustie as an Eagle The Lord executeth righteousnesse and iudgement for all them that are oppressed with wroug He shewed his wayes vnto Boses his workes vnto the children of Israel The Lord is full of compassion and mercie long suffering and of great goodnesse He will not alway be chiding neither keepeth he his anger for euer He hath not dealt with vs after our sinnes nor rewarded vs according to our wickednesse For looke howe high the heauen is in comparison of the earth so great is his mercie also toward them that feare him Looke how wide also the East is from the West so farre hath he set our sinnes from vs. Yea like as a father pitieth his owne children euen so is the Lord mercifull vnto them that feare him For he knoweth wherof we be made he remembreth that we are but dust The dayes of man are but as grasse for he florisheth as a flowre of the field For as soone as the winde goeth ouer it it is gone and the place thereof shall know it no more But the mercifull goodnes of the Lord endureth for euer and euer vpon them that feare him and his righteousnesse vpon childrens children Euen vpon such as keepe his couenant and thinke vpon his commandements to doe them The Lorde hath prepared his seate in heauen and his kingdome ruleth ouer all O praise the Lorde yee angels of his yee that excell in strength ye that fulfill his commandement and hearken vnto the voice of his wordes O praise the Lord all ye his hostes ye seruants of his that doe his pleasure O speake good of the Lord all ye workes of his in all places of his dominion Praise thou the Lord O my soule Benedic anima mea Psal 104. PRaise the Lord Euening prayer O my soule O Lorde my God thou art become exceeding glorious thou art clothed with maiestie and honour Thou deckest thy selfe with light as it were with a garment and spreadest out the heauens like a curtaine Which layeth the beames of his chamber in the waters and maketh the cloudes his charet and walketh vpon the wings of the winde He maketh his angels spirits and his ministers a flaming fire He layd the foundations of the earth that it neuer should mooue at any time Thou coueredst it with the deepe like as with a garment the waters stand in the hilles At thy rebuke they flee at the voice of thy thunder they are afraid They goe vp as high as the hilles and downe to the valleys beneath euen vnto the place which thou hast appointed for them Thou hast set them their boundes which they shall not passe neither turne againe to couer the earth He sendeth the springs into the riuers which runne among the hilles All beasts of the field drinke thereof and the wilde Asses quench their thirst Beside them shall the foules of the ayre haue their habitation and sing among the branches He watereth the hilles from aboue the earth is filled with the fruite of thy workes He bringeth foorth grasse for the cattell and greene herbe for the seruice of men That he may bring foode out of the earth and wine that maketh glad the heart of man and oyle to make him a cherefull countenance and bread to strengthen mans heart The trees of the Lord also are full of sap euen the Cedars of Libanus which he hath planted Wherein the birdes make their nestes and the Firre trees are a dwelling for the Storke The high hilles are a refuge for the wilde Goates and so are the stonie rockes for the Conies Hee appointed the Moone for certaine seasons and the Sunne knoweth his going downe Thou makest darkenesse that it may be night wherein all the beasts of the forest doe mooue The Lions roaring after their pray doe seeke their meate at God The sunne ariseth and they get them away together and lay them downe in their dennes Man goeth foorth to his worke and to his labour vntill the euening O Lord how manifold are thy workes in wisedome hast thou made them all the earth is full of thy riches So is the great and wide sea also wherein are things creeping innumerable both small and great beasts There goe the ships and there is that Liuiathan whom thou hast made to take his passime therein These wayte all vpon thee that thou mayest giue them meate in due season When thou giuest it them they gather it and when thou openest thy hand they are filled with good When thou hidest thy face they are troubled When thou takest away their breath they die and are turned againe to their dust When thou lettest thy breath goe forth they shal be made and thou shalt renue the face of the earth The glorious Maiestie of the Lord shall endure foreuer the Lord shall reioyce in his workes The earth shall tremble at the looke of him if he doe but touch the hilles they shall smoke I will sing vnto the Lord as long as I liue I will praise my God while I haue my being And so shall my words please him my ioy shal be in the Lord. As for sinners they shall be consumed out of the earth and the vngodly shal come to an end praise thou the Lord O my soule praise the Lord. Confitemini Domino Psal 105. O Giue thankes vnto the Lord Morning prayer and call vpon his name tell the people what things he hath done O let your songs be of him and praise him and let your talking be of all his wonderous workes Reioyce in his holy Name let the heart of them reioyce that seek the Lord. Seeke the Lord his strength seeke his face euermore Remember the marueilous works that he hath done his wonders and the indgements of his mouth O ye seede of Abraham his seruant ye children of Iacob his chosen Hee is the Lorde our God his iudgements are in all the world He hath bene alway mindfull of his couenant and promise that he made to a thousand generations Euen the couenant that he made with Abraham and the other that he sware vnto Isahac And appointed the same vnto Iacob for a law and to Israel for an euerlasting testament Saying Vnto thee will I giue the land of Chanaan the lot of your inheritance When there were yet but a fewe of them and they strangers in the land What time as they went from one nation to another from one kingdome to another people He suffered no man to doe them wrong but reproued euen kings for their sakes Touch not mine anoynted doe my Prophets no harme Moreouer hee called for a dearth vpon the land and destroyed all the prouision of bread But hee had sent a man before them euen Ioseph which was solde to be a bond seruant Whose feete they hurt in the stockes the yron entred into his soule Until the time came that his cause was knowen the
word of the Lord tryed him The king sent and deliuered him the prince of the people let him goe free Hee made him lorde also of his house and ruler of all his substance That he might informe his princes after his wil and teach his Senators wisedome Israel also came into Egypt and Iacob was a stranger in the land of Ham. And he increased his people exceedingly and made them stronger then their enemies Whose heart turned so that they hated his people and dealt vntruely with his seruants Then sent hee Moses his seruant and Aaron whome hee had chosen And these shewed his tokens among them and wonders in the land of ham He sent darkenesse and it was darke and they were not obedient vnto his word He turned their waters into blood and slue their fish Their land brought forth frogs yea euen in their kings chambers He spake the word and there came all maner of flies and lite in all their quarters Hee gaue them hailestones for raine and flames of fire in their land He smote their vines also and figge trees and destroyed the trees that were in their coasts Hee spake the word and the grashoppers came and caterpillers innumerable and did eate vp all the grasse in their land and deuoured the fruite of their ground He smote all the first borne in their land euen the chiefe of all their strength Hee brought them foorth also with siluer and golde there was not one feeble person among their tribes Egypt was glad at their departing for they were afraide of them He spread out a cloud to be a couering and fire to giue light in the night season At their desire he brought quailes and he filled them with the bread of heauen He opened the rocke of stone and the waters flowed out so that riuers ran in dry places For why he remembred his holy promise and Abraham his seruant And hee brought forth his people with ioy and his chosen with gladnesse And gaue them the landes of the heathen and they tooke the labours of the people in possession That they might keepe his statutes obserue his lawes Confitemini Domino Psal 106. O Giue thankes vnto the Lord Euening Prayer for he is gracious and his mercie endureth for euer Who can expresse the noble actes of the Lord or shew forth all his praise Blessed are they that alway keepe iudgement and doe righteousnesse Remember me O Lord according to the fauour that thou bearest vnto thy people O visite mee with thy saluation That I may see the felicitie of thy chosen and reioyce in the gladnes of thy people giue thankes with thine inheritance We haue sinned with our fathers we haue done amisse and dealt wickedly Our fathers regarded not thy woonders in Egypt neither kept they thy great goodnesse in remembrance but were disobedient at the sea euen at the red sea Neuerthelesse he helped them for his names sake that he might make his power to be knowen He rebuked the red sea also and it was dryed vp so hee led them through the deepe as thorow a wildernesse And hee saued them from the aduersaries hand and deliuered them from the hand of the enemie As for those that troubled them the waters oucrwhelmed them there was not one of them left Then beleeued they his words and sang praise vnto him But within a while they forgat his works and would not abide his counsell But lust came vpon them in the wildernesse and they tempted God in the desart And he gaue them their desire and sent leanncsse withall into their soule They angred Moses also in the tentes and Aaron the Saint of the Lord. So the earth opened and swallowed vp Dathan and couered the congregation of Abiram And the fire was kindled in their companie the flame burnt vp the vngodly They made a calfe in Horeb and worshipped the molten image Thus they turned their glory into the similitude of a calfâ— that eateth hay And they forgate God their Sauiour which had done so great things in Egypt Wonderous workes in the lande of Ham and fearefull things by the red sea So he said he would haue destroyed them had not Moses his chosen stande before him in the gap to turne away his wrathfull indignation lest he should destroy them Yea they thought scorne of that pleasant land and gaue no credence vnto his word But murmured in their tents and hearkened not vnto the voice of the Lord. Then lift hee vp his hande against them to ouerthrowe them in the wildernesse To cast out their seede among the nations and to scatter them in the lands They ioyned themselues vnto Baal Peor and ate the offerings of the dead Thus they prouoked him to anger with their owne inuentions and the plague was great among them Then stood vp Phinees prayed and so the plague ceased And that was counted vnto him for righteousnes among all posterities for euermore They angred him also at the waters of strife so that hee punished Moses for their sakes Because they prouoked his spirit so that he spake vnaduisedly with his lippes Neither destroyed they the heathen as the Lorde commanded them But were mingled among the heathen and learned their workes In so much that they worshipped their idols which turned to their owne decay yea they offered their sonnes and daughters vnto deuils And shed innocent blood euen the blood of their sonnes and of their daughters whome they offered vnto the woles of Chanaan and the land was defiled with blood Thus were they stained with their owne workes went a whoring with their owne inuentions Therefore was the wrath of the Lord kindled against his people in so much that he abhorred his owne inheritance And he gaue them ouer into the hand of the heathen and they that hated them were lords ouer them Their enemies oppressed them had them in subiection Many a time did he deliuer them but they rebelled against him with their owne inuentions and were brought downe in their wickednesse Neuerthelesse when hee saw their aduersitie hee heard their complaint Hee thought vpon his couenant and pitied them according vnto the multitude of his mercies yea hee made all those that led them away captiue to pitie them Deliuer vs O Lord our God and gather vs from among the heathen that we may giue thanks vnto thy holy Name and make our boast of thy praise Blessed be the Lord God of Israel from euerlasting and world without end and let all the people say Amen Confitemini Domino Psal 107. O Giue thankes vnto the Lorde Morning prayer for he is gracious and his mercie endureth for euer Let them giue thankes whom the Lord hath redeemed deliuered from the hand of the enemie And gathered them out of the lands from the East and from the West from the North and from the South They went astray in the wildernesse out of the way and found no citie to dwell in Hungry and thirstie their soule fainted in
them So they cried vnto the Lord in their trouble and he deliuered them from their distresse He led them foorth by the right way that they might go to the citie where they dwelt O that men would therfore praise the Lord for his goodnes and declare the wonders that he doth for the children of men For hee satisfieth the emptie soule and filleth the hungrie soule with goodnesse Such as sit in darknesse and in the shadow of death being fast bound in miserie and yron Because they rebelled against the words of the Lord and lightly regarded the counsaile of the most high Hee also brought downe their heart through heauinesse they fell downe and there was none to helpe them vp So when they cried vnto the Lorde in their trouble hee deliuered them out of their distresse For he brought them out of darkenesse and out of the shadow of death and brake their bonds in sunder O that men would therefore praise the Lord for his goodnesse and declare the wonders that he doeth for the children of men For he hath broken the gates of brasse smitten the barres of yron in sunder Foolish men are plagued for their offence and because of their wickednesse Their soule abhorreth all maner of meate and they were euen hard at deaths doore So when they cryed vnto the Lord in their trouble he deliuered them out of their distresse He sent his worde and healed them and they were saued from their destruction O that men would therefore praise the Lord for his goodnesse and declare the wonders that he doeth for the children of men That they would offer vnto him the sacrifice of thankesgiuing and tell out his workes with gladnesse They that goe downe to the sea in ships and occupie their businesse in great waters These men see the workes of the Lord and his wonders in the deepe For at his word the stormie winde ariseth which lifteth vp the waues thereof They are caried vp to the heauen and downe againe to the deepe their soule melteth away because of the trouble They reele to and fro and stagger like a drunken man and are at their wits end So when they crie vnto the Lord in their trouble he deliueâ—th them out of their distresse For he maketh the storme to cease so that the waues thereof are still Then are they glad because they be at rest and so he bringeth them vnto the hauen where they would be O that men would therefore praise the Lord for his goodnesse and declare the wonders that he doeth for the children of men Thâ—â— they would exaâ— him also in the Congregation of the people and prayse him in the seate of the elders Which turneth the floods into a wildernesse and drieth vp the water springs A fruitfull land maketh hee barren for the wickednesse of them that dwell therein Againe he maketh the wildernesse a standing water and water springs of a drie ground And there he setteth the hungry that they may build them a citie to dwell in That they may sowe their land and plant vineyardes to yeeld them fruits of increase He blesseth them so that that they multiplie exceedingly suffereth not their cattell to decrease And againe when they are minished and brought lowe through oppression through any plague or trouble Though hee suffer them to bee euill entreated through tyrants and let them wander out of the way in the wildernes Yet helpeth hee the poore out of miserie and maketh him housholds like a flocke of sheepe The righteous will consider this reioyce and the mouth of all wickednesse shal be stopped Who so is wise will ponder these things and they shall vnderstand the louing kindnesse of the Lord. Paratum cormeum Psal 108. O God Euening prayer my heart is ready my heart is ready I will sing giue prayse with the best member that I haue Awake thou Lute and Harpe I my 〈◊〉 will awake right early I will giue thankes vnto thee O Lord among the people I will sing prayses vnto thee among the nations For thy mercie is greater then the heaâ—â—ns and thy trueth reacheth vnto the cloudes Set vp thy selfe O God aboue the heauens and thy glory aboue all the earth That thy beloued may bee deliuered let thy right hand saue them and heare thou me God hath spoken in his holinesse I will reioyce therefore and diuide Sichem and mete out the valley of Sucoth Gilead is mine and Manasses is mine Ephraim also is the strength of my head Iuda is my lawgiuer Moab is my washpot ouer Edom will I cast out my shoe vpon the Philistims will I triumph Who will leade me into the strong citie and who will bring me into Edom Hast not thou forsaken vs O God and wilt not thou God goe forth with our hostes O helpe vs against the enemie for vaine is the helpe of man Through God we shall doe great actes and it is hee that shall tread downe our enemies Deus laudem psal 109. HOld not thy tongue O God of my praise for the mouth of the vngodly yea and the mouth of the deceitfull is opened vpon me And they haue spoken against me with false tongues they compassed me about also with wordes of hatred and fought against me without a cause For the loue that I had vnto them loe they take now my contrary part but I giue my selfe vnto prayer Thus haue they rewarded me euill for good and hatred for my good will Set thou an vngodly man to bee ruler ouer him and let Satan stand at his right hand When sentence is giuen vpon him let him be condemned and let his prayer be turned into sinne Let his dayes be fewe and let another take his office Let his children be fatherlesse and his wife a widow Let his children bee vagabonds and beg their bread let them seeke it also out of desolate places Let the extortioner consume all that hee hath and let the stranger spoile his labour Let there bee no man to pitie him nor to haue compassion vpon his fatherlesse children Let his posteritie be destroyed and in the next generation let his name be cleane put out Let the wickednesse of his fathers be hab in remembrance in the sight of the Lord and let not the sinne of his mother be done away Let them alway be before the Lord that he may roote out the memoriall of them from of the earth And that because his minde was not to doe good but persecuted the poore helpelesse man that he might slay him that was vexed at the heart His delight was in cursing and it shall happen vnto him he loued not blessing therefore shall it be farre from him Hee clothed himselfe with cursing like as with a rayment and it shall come into his bowels like water and like oyle into his bones Let it be vnto him as the cloke that he hath vpon him and as the girdle that he is alway girded withall Let it thus happen from the Lorde vnto mine
Lord from this time forth for euermore Prayse the Lord. Dilexi quoniam Psal 116. I Am well pleased Morning prayer that the Lorde hath heard the voyce of my prayer That hee hath inclined his eare vnto me therefore will I call vpou him as long as I liue The snares of death compassed me round about and the paines of hell gate hold vpon me I shall finde trouble and heauinesse and I shall call vpon the name of the Lord O Lord I beseech thee deliuer my soule Gracious is the Lord and righteous yea one God is mercifull The Lord preserueth the simple I was in misery and he helped me Turne againe then vnto thy rest O my soule for the Lord hath rewarded thee And why thiu hast deliuered my soule from death mine eyes from teares and my feet from falling I will walke before the Lord in the land of the liuing I beleeued and therefore will I speake but I was fore troubled I sayd in my haste All men are lyars What reward shall I giue vnto the Lord for all the benefites that he hath done vnto me I will receiue the cup of saluation and call vpon the name of the Lord. I will pay my vowes nowe in the presence of all his people right deare in the sight of the Lorde is the death of his Saints Behold O Lord how that I am thy seruant I am thy seruant and the sonne of thine handmaid thou hast broken my bonds in sunder I will offer to thee the sarrifice of thankesgiuing and will call vpon the Name of the Lord. I will pay my vowes vnto the Lord in the fight of all his people in the courts of the Lords house euen in the middes of thee O HierusaleM Praise the Lord. Laudate Dominum Psal 117 O Prayse the Lord all yee heathen prayse him all yee nations For his mercifull kindnesse is euer more and more toward vs and the traeth of the Lorde endureth for euer Prayse the Lord. Confitemini Domino Psal 118 O Giue thankes vnto the Lord for he is gracions because his mercie endureth for euer Let Israel now confesse that he is gracious and that his mercie endureth for euer Let the house of Aaron now confesse that his mercie endureth for euer Yea let them now that feare the Lord confesse that his mercie endureth for euer I called vpou the Lord in trouble and the Lorde heard me at large The Lord is on my side I will not feare what man doth vnto me The Lord taketh my part with them that help me therefore shall I see my desire vpon mine enemies It is better to trust in the Lord then to put any confidence in man It is better to trust in the Lord then to put any confidence in Princes All nations compassed me round about but in the name of the Lorde will I destroy them They kept me in on eueryside they kept me in I say on euery side but in the name of the Lord wil I destroy them They came about me like Bees and are extinct euen as the fire among the thornes for in the name of the Lord wil I destroy them Thou hast thrust sore at mee that I might fall but the Lord was my helpe The Lord is my strength and my song and is become my saluation The voice of ioy and health is in the dwellings of the righteous the right hand of the Lord bringeth mighty things to passe The right hand of the Lorde hath the preeminence the right hand of the Lord bringeth mightie things to passe I wil not die but liue and declare the works of the Lord. The Lord hath chastend and corrected mee but hee hath not giuen me ouer vnto death Open me the gates of righteousnesse that I may goe into them and giue thankes vnto the Lord. This is the gate of the Lord the rightteous shal enter into it I mil thanke thee for thou hast heard me and art become my saluation The same stone which the builders refused is become the head ston in the corner This is the Lords doing and it is marueilous in out eyes This is the day which the Lord hath made wee will reioyce and bee glad in it Helpe me now O Lord O Lord send vs now prosperitie Blessed be he that commeth in the name of the Lord wee haue wished you good luck ye that be of the house of the Lord. God is the Lord which hath shewed vs light binde the sacrifice with cords yea euen vnto the hornes of the altar Thou art my God and I will thanke thee thou art my God and I will praise thee O giue thankes vnto the Lord for he is gracious and his mercie endureth for euer Beati imaculati Psal 119. BLessed are those that are vndefiled in the way Euening Prayer and walke in the Law of the Lord. Blessed are they that keepe his testimonies and seeke him with their whole heart For they which doe no wickednes walke in his wayes Thou hast charged that wee shal diligently keepe thy commandements O that my wayes were made so direct that I might keep thy statutes So shall I not be confounded while I haue respect vnto all thy commandements I will thanke thee with an vnfained hart when I sall haue learned the iudgements of thy righteousnesse I will keepe thy ceremonies O forsake me not vtterly In quo corriget Wherewithall shall a yong man clense his way euen by ruling himselfe after thy word With my whole heart haue I sought thee O let me not goe wrong out of thy commandements Thy wordes haue I hid within my heart that I should not sinne against thee Blessed art thou O Lord O teach me thy statutes With my lippes haue I been telling of all the iudgements of thy mouth I haue had as great delight in the way of thy testimonies as in all maner of riches I will talke of thy commandements and haue respect vnto thy wayes My delight shall be in thy statutes and I will not forget thy word Retribue seruo tuo O Doe well vnto thy seruant that I may liue and keepe thy word Open thou mine eyes that I may see the wonderous things of thy Lawe I am a stranger vpon earth O hide not thy commandements from me My soule breaketh out for the very fernent desire that it hath away vnto thy iudgements Thou hast rebuked the proud and cursed are they that do erre from thy commandements O turne from me shame and rebuke for I haue kept thy testimonies Princes also did sit and speake aganist me but thy seruant is occupied in thy statutes For thy testimonies are my delight and my counsellers Adhaesit pauimento MY soule cleaueth to the dust O quickent thou mee according to thy word I haue knowledged my wayes and thou heardest me O teach me thy statutes Make me to vnderstand the way of thy commandements and so shall I talke of thy wonderous workes My soule melteth away for very heauinesse comfort thou me according vnto
thy word Take from mee the way of lying and cause thon mee to make much of thy Lawe I haue chosen the way of trueth and thy iudgments haue I said befor me I haue stiken vnto thy testimontes O Lord confound me not I wil runne the way of thy commandements When thou hast set my heart at libertie Legem pone TEach me Morning Prayer O Lord the way of thy statues and I shall keepe it vnto the end Giue me vnderstanding and I shall keepe thy Law yea I shall keepe it with my whole heart Make mee to goe in the path of thy commandements for therein is my desire Incline my heart vnto thy testiinonies and not to couetousnesse O turne away mine eyes lest they behold vanitie and quicken thou me in thy way O stablish thy word in thy seruant that I may feare thee Take away the rebuke that I am afraid of for thy indgements are good Behold my delight is in thy commandements O quicken me in thy righteousnesse Et veniat super me LEt thy louing mercie come also vnto mee O Lord euen thy saluation according vnto thy word So shall I make answere vnto my blasphemers for my trust is in thy word O take not the word of thy trueth vtterly out of my mouth for my hope is in thy iudgements So shall I alway keepe thy Law yea for euer and euer And I will walke at libertie for I seeke thy commandements I will speake of thy testimonies also euen before kings and will not be ashamed And my delight shall be in thy commandements which I haue loued My hands also will I lift vp vnto thy commandements which I haue loued and my studie shal be in thy statutes Memor esto verbi tui O Thinke vpon thy seruant as concerning thy worde wherein thou hast caused me to put my trust The same is my comfort in my trouble for thy word hath quickened me The proud haue had mee exceedingly in derision yet haue I not shrinked from thy Law For I remembred thine euerlasting iudgements O Lord and receiued comfort I am horribly afraid for the vngodly that forsake thy law Thy statutes haue been my songs in the house of my pilgrimage I haue thought vpon thy Name O Lord in the night season and haue kept thy Law This I had because I kept thy commandements Portio mea Domine THou art my portion O Lord I haue promised to keepe thy Law I made my humble petitioÌ„ in thy presence with my whole heart O be mercifull vnto me according to thy word I called mine owne waies to remembrance and turned my feete vnto thy testimonies I made haste and prolonged not the time to keepe thy commandements The congregation of the vngodly haue robbed me but I haue not forgotten thy Law At midnight I will rise to giue thankes vnto thee because of thy righteous iudgements I am a companion of all them that feare thee and keepe thy commandements The earth O Lord is full of thy mercie O tearh mee thy statutes Bonitatem fecisti O Lorde thou hast dealt graciously with thy seruant according vnto thy word O learne mee true vnder standing and knowledge for I haue bleeued thy commandements Before I was troubled I went wrong but now haue I kept thy word Thou art good and gracious O teach me thy statutes The proud haue imagined a lie against mee but I will keepe thy commandements with my whole heart Their heart is as fat as brawne but my delight hath been in thy Law It is good for me that I haue been in trouble that I may learne thy statutes The law of thy month is dearer vnto me then thousands of gold and siluer Manus tuae secerunt me THy hands haue made mee Euening prayer and fashioned me O giue me vnderslanding that I may learne thy commandements They that feare thee will bee glad whan they see me because I haue put my trust in thy word I knowe O Lorde that thy iudgements are right and that thou of very faithfulnesse hast caused me to be troubled O let thy mereifull kindnesse bee my comfort according to thy word vnto thy seruant O let thy louing mercies come vnto mee that I may liue For thy Law is my delight Let the proud be confounded for they goe wickedly about to destroy me but I wil be occupied in thy commandements Let such as feare thee and haue knowen thy testimones be turned vnto me O let my heart be sound in thy statutes that I bee not ashamed Defecit anima mea MY soule hath longed for thy saluation and I haue a good hope because of thy word Mine eyes long fore for thy worde saying O when wilt thou comfort me For I am become like a bottell in the smoke yet doe I not forget thy statutes How many are the dayes of thy seruant when will thou be auenged of them that persecute me The proud haue digged pits for mee which are not after thy Law All thy commandements are true they persecute me falsly O be thou my helpe They had almost made an ende of mee vpon earth but I forsooke not thy commandements O quicken mee after thy louing kindnesse and so shall I keepe the testimonies of thy mouâ—h In aeternum Domine O Lord thy word endureth for euer in heauen Thy truth also remaineth from one generation to another thou hast layd the foundation of the earth and it abideth They continue this day according to thine ordinance for all things serue thee If my delight had not been in thy Lawe I should haue perished in my trouble I will neuer forget thy commandements for with them thou hast quickened me I am thine O saue me for I haue sought thy commandements The vngodly layd waite for me to destroy me but I will consider thy testimonies I see that all things come to anende but thy commandement is exceeding broad Quomodo dilexi LOrd what loue haue I vnto thy Law all the day long is my studie in it Thou through thy commandements hast made me wiser then mine enemies for they are euer with me I haue more vnderstanding then my teachers for thy testimonies are my studie I am wiser then the aged because I keepe thy commandements I haue refrained my feete from euery euill way that I may keepe thy word I haue not shrunke from thy iudgements for thou teachest me O how sweete are thy words vnto my throte yea sweeter then honie vnto my mouth Through thy commaundements I get vnderstanding therefore I hate all wicked wayes Lucerna pedibus meis THy worde is a lanterne vnto my feete Morning prayer and a light vnto my paths I haue sworne and am stedfastly purposed to keepe thy righteous iudgements I am troubled aboue measure quicken me O Lrde according to thy word Let the free wil offrings of my mouth please thee O Lorde and teach me thy iudgements My soule is alway in my hand yet do I not forget thy law The vngodly haue layde a
snare for mee but I swarued not from thy commandements Thy testimonies haue I claimed as mine heritage for euer and why they are the very ioy of my heart I haue applied my heart to fulfil thy statutes alway euen vnto the ende Iniquos odio habui I Hate them that imagine euill things but thy Law doe I loue Thou art my defence and shielde and my trust is in thy word Away from me yee wicked I will keepe the commandements of my God O stablish mee according to thy worde that I may liue and let me not be disappointed of my hope Holde thou me vp and I shall be safe yea my delight shall be euer in thy statutes Thou hast troned downe all them that depart from thy statutes for they imagine but deceit Thou pettest away al the vngodly of the earth like drosse therefore I loue thy testimonies My flesh trembleth for feare of thee and I am afraide of thy iudgements Feci iudicium I Deale with the thing that is lawfull and right O giue me not ouer mine oppressors Make thou thy seruant to delight in that which is good that the proude doe me no wrong Mine eyes are wasted away with looking for thy health and for the word of thy righteousnesse O deale with thy seruant according vnto thy louing merrie and teach me thy statutes I am thy seruant O graunt mee vnderstanding that I may know thy testimonies It is time for thee Lord to lay to thine hand for they haue destroyed thy Law For I loue thy commandements aboue golde and precious stone Therefore holde I stright all thy commandemebts and all selfe wayes I vtterly abhorre Mirabilia THy testimonies are wonder full therefore doeth my soule keepe them When thy worde goeth foorth it giueth light and vnderstanding vnto the simple I opened my mouth and drewe in my breath for my delight was in thy commandementes O looke thou vpon me and be mercifull vnto me as thou vsest to doe vnto those that loue thy Name Order my steps in thy worde and so shall no wickednesse haue dominion ouer me O deliuer me from the wrongfull dealings of men and so shall I keepe thy commandementes Shew the light of thy countenance vpon thy seraunt and taech me thy statutes Mine eyes gush out with water because men keepe not thy Law Iustus es Domine RIghteous art thou O Lord and true is thy iudgement The testimonies that thou hast commaunded are exceeding righteous and true My zeale hath euen consumed mee because mine enemies haue forgooten thy words Thy word is tryed to the vttermost and thy seruant loueth it I am small and of no reputation yet doe I not forget thy commandementes Thy righteousuesse is an euerlasting righteousnesse and thy law is the trueth Trouble and heauinesse haue taken hold vpon mee yet is my delight in thy commandementes The righteousnesse of thy testimonies is euerlasting O grant me vnderstanding and I shall liue Clamaui in toto corde meo I call with my whole heart Euening prayer heare mee O Lord I will keepe thy statutes Yea euen vpon thee doe I call helpe me and I shall keepe thy testimonies Early in the morning doe I cry vnto thee for in thy word is my trust Mine eyes preuent the night watches that I might bee occupied in thy words Heare my voice O Lord according vnto thy louing kindnesse quitken me according as thou art eont They drawe nigh that of malice persecute mee and are farre from thy law Be thou nigh at hand O Lord for all thy commandements are true As concerning thy testimonies I haue knowen long since that thou hast grounded them for euer Vide humilitatem O Consider mine aduersitie and deliuer me for I doe not forget thy Law Auenge thou my rause and deliuer me quicken mee according vnto thy word Health is farre from the vngodly for they regard not thy statutes Great is thy mercie O Lord quicken mee as thou art woont Many there are that trouble me and persecute me yet do I not swarue from thy restimonies It grieueth mee when I see the transgressours because they kept not thy Law Consider O Lord how I loue thy commandements O quicken me according to thy louing kindnesse Thy word is true from euerlasting all the iudgements of thy righteousnesse endure for euermore Principes persecuti sunt PRinces haue perseruted me without a cause but my heart standeth in awe of the words I am as glad of thy worde as one that findeth great spoyles As for lyes I hate and abhorre them but thy law doe I loue Seuen times a day doe I praise thee because of thy righteous iudgements Great is the peace that they haue which loue thy Law and they are not offended at it Lord I haue looked for thy sauing health and done after thy commandements My soule hath kept thy testimonies and loued them exceedingly I haue kept thy commandements and testimonies for all my wayes are before thee Appropinquet deprecatio LEt my complaint come before thee O Lord giue me vnderstanding according to thy word Let my supplication come before thee deliuer me according to thy word My lips shall speake of thy praise when thou hast taught me thy statutes Yea my tongue shall sing of thy word for all thy commandements are righteous Let thine hand helpe me for I haue chosen thy commandements I haue louged for thy sauing health O Lord and in thy Law is my delight Oh let my soule liue and it shall praise thee and thy iudgements shall helpe me I haue gone astray like a sheepe that is lost Oh seeke thy seruant for I doe not forget thy commandements Ad Dominum Psal 120. When I was in trouble Morning prayer I called vpon the Lord and he heard me Deliuer my soule O Lord from lying lippes and from a deceitfull tongue What reward shall be giuen or done vnto thee thou false tongue euen mighty and sharpe arrowes with hote burning coales Woe is me that I am constrained to dwell with Mesech and to haue mine habitation among the tents of Cedar My soule hath long dwelt among them that be enemies vnto peare I labour for peare but when I speake vnto them thereof they make them readie to battaile Leuaui oculos Psal 121. I will lift vp mine eyes vnto the hilles from whence commeth my helpe My helpe commeth euen from the Lorde which hath made heauen and earth He will not suffer thy foote to be mooued and he that keepeth thee will not sleepe Behold hee that keepeth Israel shall neithet slumber nor sleepe The Lord himself is thy keeper the Lord is thy defence vpon thy right hand So that the sunne shall not burne the by day neither the moone by night The Lord shall preserue thee from all euill yea it is euen he that shall keepe thy soule The Lord shall preserue thy going out and thy comming in from this time foorth for euermore Laetatus sum Psal 122. I was glad when they said
vuto me We will goe into the house of the Lord. Our seete shall stand in thy gates O Hierusalem Hierusalem is builded as a citie that is at vnitie in it selfe For thither the tribes goe vp euen the tribes of the Lord to testifie vnto Israel to giue thankes vnto the Name of the Lord. For there is the seate of iudgement euen the seate of the house of Dauid O pray for the peate of Ierusalem they shall prosper that loue thee Peace bee within thy walles and plentconsuesse within thy palaces For my brethren and companions sakes I will with thee prosperitie Yea because of the house of the Lord our God I wil seeke to doe thee good Ad te leuaui oculos meos Psal 123. VNto thee lift I vp mine eyes O thou that dwellest in the heauens Beholde euen as the eyes of seruants looke vnto the hand of their masters and as the eyes of a mayden vnto the hand of her mistresse euen so our eyes waite vpon the Lord our God vntill he haue mercie vpon vs. Haue mercie vpon vs O Lord haue mercie vpon vs for we are vtterly despised Our soule is filled with the scornefnll reproofe of the wealthy and with the dispitefulnesse of the proud Nisi quia Dominus Psal 124. IF the Lorde himselfe had not bene on our side now may Israel say if the Lorde himselfe had not bene on one side when men rose vp against vs. They had swallowed vs vp quicke when they were so wrathfully displeased at vs. Yea the waters had drowned vs and the streame had gone ouer our soule The deepe waters of the proude had gone euen ouer our soule But praised be the Lord which hath not giuen vs ouer for a pray vnto their teeth Our soule is escaped euen as a bird out of the snare of the fouler the snare is broken and we are deliuered Our helpe standeth in the Name of the Lord which hath made heauen and earth Qui confidunt Psal 125. They that put their trust in the Lord shall be euen as the mount Sion which may not be remooued but standeth fast for euer The his stand about Hierusalem euen so standeth the Lord round about his people from this time foorth for euermore For the rod of the vngodly commeth not into the lot of the righteous least the righteous put their hand vnto wickednesse Doe well O Lord vnto those that be good and true of heart As for such as turne backe vnto their owne wickednesse the Lord shall lead them forth with the euill doers but peace shall be vpon Israel In conuertendo Psal 126. WHen the Lord turned againe the captiuitie of Sion Euening prayer then were we like vnto them that dsreame Then was our mouth filled with laughter and our tongue with ioy Then said they among the Heathen the Lord hath done great things for them Yea the Lorde hath done great things for vs alreadie whereof we reioyce Turne our captiuity O Lord as the riuers in the South They that sowe in teares shall reape in ioy He that now goeth on his way weeping and beareth forth good seede shall doubtlesse come againe with ioy and bring his sheaues with him Nisi Dominus Psal 127. Except the Lorde build the house their labour is but lost that build it Except the Lord keepe the city the watchman waketh but in baine It is but lost labour that yee haste to rise vp earely and so late take rest and eate the bread of carefulnesse for so hee giueth his beloued sleepe Loe children and the fruite of the wombe are an heritage and gift that commeth of the Lord. Like as the arrowes in the hand of the Giant euen so are the yong children Happie is the man that hath his quiuer full of them they shal not be ashamed when they speake with their enemies in the gate Beati omnes Psal 128. BLessed are all they that feare the Lord and walke in his wayes For thou shalt eate the labours of thine hands O well is thee and happie shalt thou be Thy wife shall be as the fruitfull vine vpon the walles of thine house Thy children like the Oliue branches round about thy table Loe thus shall the man be blessed that feareth the Lord. The Lord from out of Sion shall so blesse thee that thou shalt see Hierusalem in prosperitie all thy life long Yea that thou shalt see thy childrens children and peace vpon Israel Saepe expugnauerunt psal 129. MAny a time haue they fought against mee from my youth vp may Israel now say Yea many a time haue they vexed mee from my youth vp but they haue not preuailed against me The plowers plowed vpon my backe and made long furrowes But the righteous Lord hath hewen the snares of the vngodly in pieces Let them be confounded and turned backward as many as haue euill will at Sion Let them bee euen as the grasse growing vpon the house tops Which Withereth afore it be plucked vp Where of the mower filleth not his hand neither hee that bindeth vp the sheaues his bosome So that they Which goe by say not so much as the Lord prosper you We Wish you good lucke in the name of the Lord. De profundis Psal 130. OUt of the deep haue I called vnto thee O Lord Lord heare my voice Oh let thine eyes consider well the voice of my complaint If thou Lord wilt beeextreme to marke what is done amisse O Lord Who may abide it For there is mercie With thee theefore shalt thou be feared I looke for the Lord my soule doth waite for him in his word is my trust My soule fleeth vnto the Lord before the morning watch I say before the morning watch O Israel trust in the Lord for with the Lord there is mercie and with him is plenteous redemption And he shall redeeme Israel from all his sinnes Domine non est psal 131 LOrd I am not high minded I haue no proud lookes I doe note exercise my selfe in great matters which are too high for me But I refraine my soule and keepe it low like as a childe that is weaned from his mother yea my soule is euen as a weaned childe O Israel trust in the Lord from this time forth for euermore Memento Domine Psal 132. LOrde remember Dauid Morning prayer and all his trouble How he sware vnto the Lord and bowed a bowe vnto the Almightie God of Iacob I will not come within the tabernacle of mine house nor clime vp into my bed I will not suffer mine eyes to sleepe nor mine eye liddes to slumber neither the temples of my head to take any rest Untill I finde out a place for the temple of the Lord an habitation for the mightie God of Iacob Loe we heard of the same at Ephrata and found it in the wood We will goe into his tabenacle and follow on our knees before his foote stoole Arise O Lord into thy resting place thou and the arke of thy strength Let thy
Priests be clothed with righteousnesse and let thy Saints sing with ioy fulnesse For thy seruant Dauids sake turne not away the presence of thine anoynted The Lord hath made a faithfull othe vnto Dauid and he shall not shrinke from it Of the fruite of thy body shall I set vpon thy seate If thy children will keepe my couenant and my testimonies that I shal learne them their children also shall sit vpon thy seate for euermore For the Lorde hath chosen Sion to bee an habitation for himselfe he hath longed for her This shall bee my rest for euer heere will I dwell for I haue a delight therein I will blesse her vitailes with increase and wil satisfie her poore with bread I will decke her Priests with healthy and her saints shall reioyce and sing There shal I make the horne of Dauid to florish I haue ordeined a lanterne for mine anointed As for his enemies I shall clothe them with shame but vpon himselfe shall his crowne florish Ecce quà m bonum Psal 133. BEhold how good and ioyful a thing it is brethren to dwell together in vnitie It is like the precious oyntment vpon the head that ranne downe vnto the beard euen vnto Aarons beard and went downe to the skirtes of his clothing Like as the dewe of Hermon which fell vpon the hill of Sion For three the Lord promised his blessing and life for cuermore Ecce nunc Psal 134. BEholde nowe praise the Lorde all yee seruants of the Lord Ye that by night stand in the house of the Lord euen in the courts of the house of our God Lift vp your hands in the sanctuarie and praise the Lord. The Lord that made heauen and earth giue thee blessing out of Sion Laudate nomen Psal 135. O Praise the Lord laud ye the Name of the Lord praise it O ye seruants of the Lord. Yee that stand in the house of the Lord in the courts of the house of our God O praise the Lord for the Lord is gracious O sing praises vnto his Name for it is louely For why the Lord hath chosen Iacob vnto himselfe and Israel for his owne prossession For I knowe that the Lorde is great and that our Lord is aboue all gods Whatsoeuer the Lord pleased that did he in heauen and in earth and in the sea and in all deepe places He bringeth forth the clouds from the endes of the world and sendeth foorth lightenings with the raine bringing the windes out of his treasures He smote the first borne of Egypt both of man and beast He hath sent tokens and wonders into the middest of thee O thou land of Egypt vpon Pharao and all his seruants He smote diuers nations and flew mightie kings Sehon king of the Amorites and Og the king of Basan and all the kingdomes of Chanaan And gaue their land to bee an heritage euen an heritage vnto Israel his people Thy Name O Lord endureth for euer doeth thy memoriall O Lord from one generation to another For the Lord wil auenge his people and be gracious vnto his seruants As for the images of the heathen they are but siluer and gold the worke of mens hands They haue mouthes and speake not eyes haue they but they see not They haue eares and yet thay heare not neither is there any breath in their mouthes They that make them are like vnto them and so are all they that put their trust in them Praise the Lorde yee house of Israel praise the Lorde yee house of Aaron Praise the Lorde ye house of Leui ye that feare the Lord praise the Lord. Praised be the Lorde out of Sion which dwelleth at Hierusalem Confitemini Psal 136. O Giue thankes vnto the Lord Euening prayer for he is gracious and his mercie endureth for euer O giue thankes vnto the God of all gods for his mercie endureth for euer O thanke the Lord of all lordes for his mercie endureth for euer Which onely doeth great woonders for his mercie endureth for euer Which by his excellent wisdome made the heauenens for his mercie endureth for euer Which laid out the earthy aboue the waters for his mercie endureth for euer Which hath made great lights for his mercie endureth for euer The sunne to rule the day for his mercie endureth for euer The moone and the starres to gouerne the night for his mercie endureth for euer Which sinote Egypt with their first borne for his mercie endureth for euer And brought out Israel from among them for his mercie endureth for euer With a mighty hand and a stretched out arme for his mercie endureth for euer Which diuided the redde Sea in two parts for his mercie endureth for euer And made Israel to goe through the middest of it for his mercie endureth for euer But as for Pharao and his hoste hee overthrewe them in the red sea for his mercie endureth for euer Which ledde his people through the wildernesse for his mercie endureth for euer Which sinote great Kings for his mercie endureth for euer Yea and slew mightie Kings for his mercie endureth for euer Sehon King of the Amorities for his mercie endureth for euer And Og the King of Basan for his mercie endureth for euer And gaue away their lande for an heritage for his mercie endureth for euer Euen for an heritage vnto Israel his seruant for his mercie endureth for euer Which remembred vs when wee were in trouble for his mercie endureth for euer And hath deliuered vs from our enemies for his mercie endureth for euer Which giucth foode to all flesh for his mercy endureth for euer O giue thankes vnto the God of heauen for his mercy endureth for euer O giue thankes vnto the Lord of lords for his mercie endureth for euer Super flumina Psal 137. By the waters of Babylon we sate downe and wept when we remembred thee O Sion As for our harpes we hanged them vp vpon the trees that are therein For they that ledde vs away captiue required of vs then a song and melodie in our heauinesse sing vs one of the songs of Sion How shall we sing the Lords song in a strange land If I forget thee O Hierusalem let my right hand forget her cunning If I do not remember thee let my tongue cleaue to the roofe of my mouth yea if I prferre not Hierusalem in my mirth Remember the children of Edom O Lorde in the day of Hierusalem how they said Downe with it downe with it euen to the ground O daughter of Babylon wasted with miserie yea happie shall he be that rewardeth thee as thou hast serued vs. Blessed shall he be that taketh thy children and throweth them against the stones Confitebor tibi Psal 138. I wil giue thanks vnto thee O Lord with my whole heart euen before the gods will I sing praise vnto thee I will worship toward thy holy Temple and praise thy Name because of thy louing kindnesse and trueth for thou hast magnified thy Name and
thy word aboue all things When I called vpon thee thou heardest me and enduedst my soule with much strength All the Kings of the earth shall prayse thce O Lord for they haue heard the words of thy mouth Yea they shall sing the wayes of the Lord that great is the glorie of the Lord. For though the Lord be high yet hath he respect vnto the lowly as for the proude he beholdeth them a farre off Though I walke in the middest to trouble yet shalt thou refresh mee thou shalt stretch foorth thine hand vpon the furiousnesse of mine enemies and thy right hand shal saue me The Lord shall make good his louing kindenesse toward mee yea thy mercie O Lord eudureth for euer despise not then workes of thine owne hands Domine probasti psal 139 O Lord Morning prayer thou hast searched mee out and knowen mee thou knowest my downe sitting mine vprising thou vnderstandest my thoughts long before Thou art about my path and about my bed and spiest out al my wayes For loe there is not a word in my toungue but thon O Lorde knowest it altogether Thou hast fashioned me behinde and before and laid thine hand vpon me Such knowledge is too wonderfull and excellent for mee I cannot attaine vnto it Whither shall I goe then from thy spirit or whither shall I goe then from thy presence If I clime vp into heauen thou art there If go downe in hell thou art there also If I take the wings of the morning and remaine in the vttermost parts of the sea Euen there also shall thy hand leade mee and thy right hand shall hold me If I say Peraduenture the darkenesse shall couer mee then shall my night be turned to day Yea the darkenesse is no darkenesse with thee but the night is as cleare as the day the darknesse and light to thee are both alike For my reines are thine thou hast couered mee in my mothers wombe I will giue thankes vnto thee for I am fearefully and wonderfully made marueilous are thy works and that my soule knoweth right well My bones are not hid from thee though I be made secretly and fashioned beneath in the earth Thine eyes did see my substance yet being vnperfect and in thy booke were all my members written which day by day were fashioned when as yet there was none of them How deare are thy counsels vnto mee O God O how great is the sumine of them If I tell them they are moe in number then the sand when I wake vp I am present with thee Wilt thou not slay the wicked O God Depart from me ye bloodthirstie men For they speake vnrighteously against thee and thine enemies take thy name in vaine Doe not I hate them O Lord that hate thee and am not I grieued with those that rise vp against thee Yea I hate them right fore euen as though they were mine enemies Trie me O God and seeke the ground of my heart prooue me and examine my thoughts Looke well if there be any may of wickednesse in me and leade me the may euerlasting Eripe me Domine Psal 140. DEliuer me O Lord from the euill man and preserue me from the wicked man Which imagine mischiefe in their hearts and stirre vp strife all the day long They haue sharpened their tongues like a Serpent Adders poyson is vnder their lips Keepe mee O Lord from the handes of the vngodly Preserue mee from the wicked men which are purposed to ouerthrow my goings The proud haue laid a fanare for me and spread a net aborad with cordes yea and set traps in my way I said vnto the Lord Thou art my God heare the boyce of my prayers O Lord. O Lord God Tbou strength of my health thou hast couered my head in the day of battell Let not the vngodly haue his desire O Lord let not his mischicuous imagination prosper lest they be too proud Let the mischiefe of their owne lips fall vpon the head of them that compasse me about Let hotte burning coales fall vpon them let them bee cast into the fire and into the pit that they neuer rise vp againe A man full of wordes shall not prosper vpon the earth euill shall hunt the wicked person to ouerthrow hilll Sure I am that the Lorde will auenge the poore and maintaine the cause of the helelesse The righteous also shall guie thankes vnto they name and the â—ust shall continue in thy sight Domine clamaui psal 141. LOrd I call vpon thee haste thee vnto mee and consider my voyce when I crie vnto thee Let my prayer bee set foorth in thy sight as the incense and let the lifting vp of my hands be an euening facrifice Set a watch O Lorde before my mouth and keepe the doore of my lips O let not mine heart be cnclined to any euill thing let mee not be occupied in vngodly workes with the man that worke Wickednesse left I eate of such things as please them Let the righteous rather smite me friendiy and reprooue me But let not their precious balmes breake mine head yea I will pray yet against their wickednesse Let their iudges be ouerthrowen in ftony places that they may heare my wordes for they are sweete Our bones lie scattered before the pit like as when one breaketh and he weth wood vpon the earth But mine eyes looke vnto thee O Lorde God in thee is my trust O cast not out my soule Keepe mee from the snare which they haue laide for mee and from the traps of the wicked doers Let the vngodly fall into their owne nets together and let me euer escape them Voce mea ad Dominum Psal 142. ICried vnto the Lord with my voyce Euening prayer yea euen vnto the Lord did I make my supplication I powred out my complaints before him and shewed him of my trouble When my spirite was in heauinesse thou knewest my path in the way wherein I walked haue they priuily laid a snare for me I looked also vpon my right hand and sawe there was no man that would know me I had no place to flee vnto and no man cared for my soule I cried vnto thee O Lorde and sayd thou art my hope and my portion in the land of the liuing Consider my complaint for I am brought very low O deliuer mee from my persecutours for they are too strong for me Bring my soule out of prison that I may giue thankes vnto thy name which thing if thou wilt graunt mee then shall the righteous resort vnto my companie Domine exaudi Psal 143. HEare my prayer O Lord and consider my desire hearken vnto me for thy trueth and righteousnesse sake And enter not into iudgement with thy seruant for in thy sight shall no man liuing be iusrified For the enemie hath persecuted my soule he hath smitten my life downe to the ground hee hath laid mee in the darkenesse as the men that haue bene long dead Therefore is my spirite bexed within
mee and my heart within me is desolate Yet doe I remember the time past I muse vpon all they workes yea I exercise my selfe in the workes of thy hands I stretch foorth my handes vnto thee my soule gaspeth vnto thee as a thirstie land Heare me O Lorde and that soone for my spirit wareth saint hide not thy face from me lest I be like vnto them that goe downe into the pit O let me heare thy louing kindnesse betimes in the morning for in thee is my trust shew thou me the way that I should walke in for I lift vp my soule vnto thee Deliuer me O Lord frommine enemies for I flee vnto thee to hide me Leach me to doe the thing that pleaseth thee for thon art my God let thy louing spirit leade me foorth into the land of rithteousnesse Quicken me O Lorde for thy names sake and for thy rithteousnesse sake bring my soule out of trouble And of thy goodnesse slay mine enemies and destroy all them that vexe my soule for I am thy seruant Benedictus Dominus Psal 144. BLessed bee the Lord my strength Morning prayer which teacheth my hands to war and my fingers to fight My hope and my fortresse my castle and deliuerer my defender in whom I trust which subdueth my people that is vnder me Lorde what is man that thou hast such respect vnto him or the some of man that thou so regardest him Man is like a thing of nought his time passeth away like a shadow Bowe the heauens O Lord and come downe touch the mountaines and they shall smoke Cast foorth thy lightning and teare them shoote out thine arrowes and consume them Send downe thine hand from aboue deliuer me and take me out of the great waters from the hand of strange children Whose mouth talketh of vanitie and their right hand is a right hand of wickednesse I will sing a newe song vnto thee O God and sing prayses vnto thee vpon a ten stringed Lute Thou hast giuen victorie vnto Kings and hast deliuered David thy seruant from the perill of the sword Saue me and deliuer me from the hand of strange children whose mouth talketh of vanitir and their right hand is a right hand of miquitie That our sonnes may growe vp as thd yong plants and that our daughters may bee as the polished corners of the Temple That our garners may be full and plenteous with all maner of store that our sheepe may bring soorth thousands and teu thousands in our streetes That our oxen may be strong to labour that there bee no decay no leading into captiuitie and no complaining in our streetes Happie are the people that bee in such a case yea blessed are the people which haue the Lord for their God Exaltabo te Deus Psal 145. I will magnifie thee O God my King and I will praise thy Name for euer and euer Euery day will I giue thankes vnto thee and praise thy Name for euer and euer Great is the Lord and marueilous worthy to bee praysed there is no end of his greatnesse One generation shall praise thy workes vnto another and declare thy power As for me I will be talking of thy worship thy glory thy praise and wonderour works So that men shall speake of the might of thy marueilous actes and I will also tell of thy greatnesse The memoriall of thine abundant kindnes shal be shewed and men shall sing of thy righteousnesse The Lord is gracious and mercifull long suffering and of great goodnesse The Lord is louing vnto euery man and his mexâ—â—â— is ouer all his works All thy workes prayse thee O Lorde and thy Saintes giue thankes vnto thee They shew the glory of thy kingdom talke of thy power That thy power thy glorie and mightinesse of thy kingdome might be knowen vnto men Thy kingdome is an euerlasting kingdome and thy dominion endureth throughout all ages The Lorde vpholdeth all such as fall and lifteth vp all those that be downe The eyes of all waite vpon thee O Lord and thou giuest them their meat in due season Thou openest thine hand and fillest all things liuing with plenteousnesse The Lord is righteous in all his wayes and holy in all his workes The Lorde is nigh vnto all them that call vpon him yea all such as call vpon him faithfully He will fulfill the desire of them that feare him he also wil heare their cry and will helpe them The Lord preserueth all them that loue him but scatteretly abroad all the vngodly My mouth shall speake the praise of the Lorde and let all flesh giue thankes vnto his holy Name for euer and euer Lauda anima mea Psal 146. PRayse the Lord O my soule while I liue wil I praise the Lord yea as long as I haue any being I wil sing praises vnto my God O put not your trust in princes nor in any child of man for there is no helpe in them For when the breath of man goeth foorth he shall turne againe to his earth and then all his thoughts perish Blessed is he that hath the God of Iacob for his helpe and whose hope is in the Lord his God Which made heauen and earth the sea and all that therein is which keepeth his promise for euer Which helpeth them to right that suffer wrong which seedeth the hungry The Lord looseth men out of prison the Lord giueth sight to the blinde The Lord helpeth them that are fallen the Lord careth for the righteous The Lord careth for the strangers hee defendeth the fatherlesse and widow as for the way of the vngodly hee turneth it vpside downe The Lord thy god O Sion shall bee King for euermore and throughout all generations Laudate Dominum Psal 147. Praise the Lord Euening prayer for it is a good thing to sing praises vnto our god yea a ioyfull and pleasant thing it is to be thankefull The Lord doeth build vp Hierusalem and gather together the outcasts of Israel He healeth those that are broken in heart giueth medicine to heale their sicknesse He telleth the number of the starres and calleth them all by their names Great is our Lord and great is his power yea his wisedome is infimte The Lord setteth vp the meeke and bringeth the vngodly downe to the ground O siug vnto the Lord with thanksgining sing praises vpon the harpe vnto our God Which couereth the heauen with clouds prepareth raine for the earth and maketh the grasse to groe vpon the mountaines and herbe for the vse of men Which giueth fodder vnto the cattel and feedeth the yong rauens that call vpon him He hath no pleasure in the strength of an horse neither delighteth he in any mans legs But the Lords delight is in them that feare him and put their trust in his mercy Praise the Lord O Hierusalem praise thy God O Sion For hee hath made fast the barres of thy gates and hath Blessed thy children within thee He maketh peace in
deligently and warily eschew and auoid all things that should displease thee set thee alwayes before our eyes liue in thy feare working that which may be found accepteble before thy diuine Maie stie through Christ our Lord Amen A prayer for the Euening O Most mighty Lord our father and God e uerlasting full of pitie and compassion we acknowledge and confesse that we be not worthy to lift by our eies to heauen much lesse to present our selues before thy Maiesty with confidence that thou wilt heare our prayers grant our requests if we consider our owne deseruing For our conseiences doe accuse vs and our sinnes witnesse against vs and wee know that thou art an vpright iudge which doest not iustifie the sinners and wicked men but punishest the faults of such as transgresse thy commaunde ments Yet most mercifull Father sith it hath pleased thee to command vs to call on thee in all our troubles aduersities promising euen then to helpe vs When wee feele our selues as it were swallowed vp of death and desperation wee vttterly renounce all worthy confidence and flee to thy soue-raigne bounty as our onely stay and refuge besceehinng thee not to call to remembrance our manisold sinnes and wicked-nesse where by wee continually prouoke thy wrath and in dignation against vs neither our negligence and vnkindnesse which haue neither worthily csreemed nor in our liues sufficiently expressed the sweete comfort of thy Gospell reuealed vnto vs but rather to accept the obedience and death of thy Sonne Iesus Christ who by offering vp his body in Sacrifice once for all hath made sufficient recompense for all our sinnes Haue mercie therefore vpon vs O Lorde and forgiue vs our offences Teach vs by thy holy Spirit that wee may rightly weigh them and earnestly repent for the same and so much the rather O Lorde because that the reprobate and such as thou hast forsaken cannot praise thee nor call vpon thy Name but the repenting heart the sorowfull minde the conscience oppressed hungering and thirsting for thy grace shall euer set foorth thy praise and glory And albeit wee bee but wormes and dust yet thou art our Creator and we be the worke of thy hands yea thou art our Father and wee thy childreen thou art our sheepheard and wee thy flokec thou art our redeemer and we thy people whom thou hast bought thou art our God and wee thine inheritance Correct vs not there fore in thine anger O Lord neither according to our deserts punnish vs but mercifully thastise vs with a fatherly affection that all the world may knowe that at what time soeuera sinner doeth repent him of his sinne from the bottome of his heart thou wilt put away his wickednesse out of thy remembrance as thou hast promised by thine holy prophet Finally forasmuch as it hath pleased thee to make the night for man to rest in as thou hast ordained him the day to trauell Grant O deare Father that we may so take out vodily rest that our soules may continuaily watch for the time that our Lord Iesus Christ shall appeare for our deliuerance out of this mortall life and in the meane season that wee not ouercome by any fantasies dreames or other temptations may fully set our mindes vpon thee loue thee feare thee and rest in thee Furthermore that our sleepe be note excessiue or ouer much after the insatiable desires of our flesh but onely sufficient to content our weake nature that wee may bee the better disposed to liue in all godly conuersatiou to the glory of shine holy Name and profite of our brethren Amen A most necessary prayer O Lord Iesus Christ which art true Sunne of the worlde euermore arising and neuer going downe which by thy most wholesome appearing and sight doest bring foorth preserue nourish and refresh all things aswell that are in heauen as also that are on earth we beseech thee mercifully and fauourably to shine into our hearts that the night and darkenesse of sinnes and the mists of errours on cuery side driuen away thou brightly shining within out hearts we may all out life space go with out any stumbling or offence and may decently and seemely walke as in the day time being pure and cleane from the workes of darkenesse abounding in all good workes which God hath prepared for vs to walke in which with the Father and with the holy Ghost liuest and reignest for euer and euer Amen ⧠The prayer of Manasseh King of the Iewes O Lord Almighty God of our fathers Abra ham Isarâ—nd Iacob and of their righte ouseed 〈◊〉 made heauen and earth with all 〈◊〉 〈◊〉 which hast bound the sea by the word of thy commandement which haâ—◠〈◊〉 vp the deepe and sealed it by thy terriblâ— glorious name whome all doe feare tremble before thy power for the Maiesty of thy glory cannot bee borne thine angry threatning toward sinners is importable but thy mercifull promise is vnmeasurable and bnscatcable For thou art the most high Lord of great com passion long suffering and most mercifull and repentest for mans miscrics Thou O Lord according to thy great good nesse hast promised repentance and forgiuenesse to them that sinne against thee and for thine infinite mâ—rcies hast appointed repentance vnto sinners that they may bee saued Thou therefore O Lord that art the God of the iust hast not appointed repentance to the iust as to Abraham and Isaac and Iacob which haue not sinned against thee but thou hast appointed repcntance vnto nice that am a sinner for I haue sinned aboue the number of the sand of the sea By transgressions O Lorde are multiplied my transgressions are exceeding many and I am not worthy to behold and see the height of the heauens for the multitude of mine vnrighte ousnes I am bowed downe with many yron bands that I cannot lift vp mine head neither haue I any telese For I haue prouoked thy wrath and done euill before thee I did not thy will neither kept I thy commandements I haue set vp abominations and haue multiplied offences Now therefore I bow the knee of mine heart beseeching thee of grace I haue sinned O Lord I haue sinned and I acknowledge my transgressions but I humbly beseech thee forgiue mee O Lord forgiue mee and destroy mee not with my transgressions Be not angry with me for euer by reseruing euill for mee neither condemne mee into the lower partes of the earth For thou art the God euen the God of them that repent and in me thou wilt shewe all thy goodnesse for thou wilt saue me that am vnworthy according to thy great mercie theresre I will prayse thee for euer all they dayes of my life For all the power of the heauens prayse thee and thine is the glory for euer and euer Amen ⧠A prayer conteining the duetie of euery true Christian O Most mighty God merciful and louing Father I wretched sinner come vnto thee in the name of