THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
months which were read the day before So that the Psalter may begin again the first day of the next month ensuing And whereas the CXIX Psalm is divided into XXII Portions and is over long to be read at one time It is so ordered that at one time shall not be read above four or five of the said Portions And at the end of every Psalm and of every such part of the CXIX Psalm shall be repeated this Hymn Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Note That the Psalter followeth the Division of the Hebrews and the Translation of the Great English Bible set forth and used in the time of King Henry the Eighth and Edward the Sixth ¶ The Order how the rest of the holy Scripture is appointed to be read THe Old Testament is appointed for the first Lessons at Morning and Evening Prayer so as the most part thereof will be read every year once as in the Kalendar is appointed The New Testament is appointed for the second Lessons at Morning and Evening Prayer and shall be read over orderly every year thrice besides the Epistles and Gospels except the Apocalyps out of which there are only certain proper Lessons appointed upon divers Feasts And to know what Lessons shall be read every day look for the day of the month in the Kalendar following and there ye shall find the Chapters that shall be read for the Lessons both at Morning and Evening Prayer Except only the Moveable Feasts which are not in the Kalendar and the immoveable where there is a blank left in the Column of Lessons the proper Lessons for all which days are to be found in the Table of proper Lessons And note that whensoever proper Psalms or Lessons are appointed then the Psalms and Lessons of ordinary course appointed in the Psalter and Kalendar if they be different shall be omitted for that time Note also that the Collect Epistle and Gospel appointed for the Sunday shall serve all the week after where it is not in this Book otherwise ordered ¶ Proper LESSONS to be read at Morning and Evening Prayer on the Sundays and other Holidays throughout the Year ¶ Lessons proper for Sundays Sundays of Advent ¶ Mattins ¶ Evensong The first Isaiah 1. Isaiah 2. 2 5 24 3 25 26 4 30 32 Sundays after Christmas   The first 37 38 2 41 43 Sundays after the Epiphany   The first 44 46 2 51 53 3 55 56 4 57 58 5 59 64 6 65 66 Septuagesima Gen. 1 Gen. 2. Sexagesima 3 6 Quinquagesima Lent 9 to vers 20 12 First Sunday 19 to vers 30 22 2 27 34 3 39 42 4 43 45 5 Exod. 3.  Exod. 5.  6 1 Lesson 9 10 2 Lesson Matth. 26. Heb. 5 to v. 11 Easter-day   1 Lesson Exod. 12. Exod. 14. 2 Lesson Rom. 6. Acts 2. v. 22. Sundays after Easter   The first Numb 16. Numb 22. 2 23 24. 25 3 Deut. 4. Deut. 5. 4 6 7 5 8 9 Sunday after Ascension-day 12 13 Whitsunday   1 Lesson Deut. 16. to v. 18. Isaiah 11. 2 Lesson Acts 10. v. 34. Acts 19 to v. 21. Trinity Sunday   1 Lesson Gen. 1. Gen. 18. 2 Lesson Matth. 3. 1 John 5. Sundays after Trinity   The first Josh 10. Josh 23. 2 Judges 4. Judges 5. 3 1 Sam. 2. 1 Sam. 3. 4 12 13 5 15 17 6 2 Sam. 12. 2 Sam. 19. 7 21 24 8 1 King 13. 1 King 17 9 18 19 10 21 22 11 2 King 5. 2 Kings 9. 12 10 18 13 19 23 14 Jerem. 5. Jerem. 22. 15 35 36 Sund. after Trin. ¶ Mattins ¶ Evensong 16 Ezek. 2. Ezek. 13. 17 14 18 18 20 24 19 Dan. 3. Dan. 6. 20 Joel 2. Micah 6. 21 Habak 2. Prov. 1. 22 Prov. 2. 3 23 11 12 24 13 14 25 15 16 26 17 19 ¶ Lessons proper for Holidays  ¶ Mattins ¶ Evensong S. Andrew Prov. 20. Prov. 21. S. Thomas the Apostle 23 24 Nativity of CHRIST   1 Lesson Isai 9. to ver 8. Isai 7. ver 10. to ver 17. 2 Lesson Luk. 2. to ver 15 Titus 3. ver 4. to v. 9. S. Stephen   1 Lesson Prov. 28. Eccles 4. 2 Lesson Acts 6. vers 8. and ch 7. to vers 30. Acts 7. v. 30. to v. 55. S. John   1 Lesson Eccles 5. Eccles 6. 2 Lesson Apoc. 1. Apoc. 22. Innocents day Jer. 31. to ver 18. Wisd 1. Circumcision   1 Lesson Gen. 17. Deut. 10. v. 12. 2 Lesson Rom. 2. Colos 2. Epiphany   1 Lesson Isaiah 60. Isaiah 49. 2 Lesson Luk. 3. to v. 23. Joh. 2. to v. 12. Conversion of St. Paul   1 Lesson Wisd 5. Wisd 6. 2 Lesson Act. 22. to v. 22. Acts 26. Purification of the Virgin Mary Wisd 9. Wisd 12. S. Matthias 19 Ecclus 1. Annunciation of our Lady Ecclus 2. 3 Wednesday before Easter   1 Lesson Hos 13. Hos 14. 2 Lesson Joh. 11. v. 45.  Thursday before Easter   1 Lesson Dan. 9. Jerem. 31. 2 Lesson John 13.  Good Friday   1 Lesson Gen. 22. to v. 20 Isa 53. 2 Lesson John 18. 1 Pet. 2. Easter Even   1 Lesson Zec. 9. Exod. 13. 2 Lesson Luk. 23. v. 50. Heb. 4. Munday in Easter week   1 Lesson Exod. 16. Exod. 17. 2 Lesson Matth. 28. Acts 3. Tuesday in Easter week   1 Lesson Exod. 20. Exod. 32. 2 Lesson Luk. 24. to v. 13 1 Cor. 15. S. Mark Ecclus 4. Ecclus 5. S. Philip and S. Jacob. ¶ Mattins ¶ Evensong 1 Lesson 7 9 2 Lesson John 1. v. 43.  Ascension-day   1 Lesson Deut. 10. 2 Kings 2. 2 Lesson Luk. 24. v. 44. Eph. 4. to v. 17. Munday in Whitsun-week   1 Lesson Gen. 11. to v. 10. Num. 11. v. 16. to v. 30. 2 Lesson 1 Cor. 12. 1 Cor. 14. to v. 26. Tuesday in Whitsun week   1 Lesson 1 Sam. 19. v. 18. Deut. 30. 2 Lesson 1 Thess 5. v. 12. to v. 24. 1. John 4. to v. 14. S. Barnabas   1 Lesson Ecclus 10. Ecclus 12. 2 Lesson Acts 14. Act. 15. to v. 36. S. John Baptist   1 Lesson Malach. 3. Malach. 4. 2 Lesson Matth. 3. Mat. 14. to v. 13. S. Peter   1 Lesson Ecclus 15. Ecclus 19. 2 Lesson Acts 3. Acts 4. S. James Ecclus 21. Ecclus 22. S. Bartholomew 24 29 S. Matthew 35 38 S. Michael   1 Lesson Gen. 32. Dan. 10. v. 5. 2 Lesson Acts 12. to v. 20. Jud. v. 6. to v. 16. S. Luke Ecclus 51. Job 1. S. Simon and S. Jude Job 24 25. 42 All Saints   1 Lesson Wis 3. to v. 10. Wis 5 to v. 17. 2 Lesson Heb. 11. v. 33. c. 12. to v. 7. Apoc. 19. to v. 17. ¶ Proper Psalms
Yet lest the same Kneeling should by any Persons either out of ignorance and infirmity or out of malice and obstinacy be misconstrued and depraved It is here declared That thereby no Adoration is intended or ought to be done either unto the Sacramental Bread and Wine there bodily received or unto any Corporal Presence of Christs Natural Flesh and Bloud For the Sacramental Bread and Wine remain Still in their very Natural Substances and therefore may not be adored for that were Idolatry to be abhorred of all faithful Christians And the Natural Body and Bloud of our Saviour Christ are in Heaven and not here it being against the truth of Christs Natural Body to be at one time in more places then one The MINISTRATION of Publick BAPTISM of INFANTS to be used in the CHURCH ¶ THE People are to be admonished that it is most convenient that Baptism should not be administred but upon Sundays and other Holy-days when the most number of People come together as well for that the Congregation there present may testifie the receiving of them that be newly Baptized into the number of Christs Church as also because in the Baptism of Infants every man present may be put in remembrance of his own profession made to God in his Baptism For which cause also it is expedient that Baptism be ministred in the vulgar Tongue Nevertheless if necessity so require Children may be Baptized upon any other day ¶ And Note that there shall be for every male-child to be Baptized two Godfathers and one Godmother and for every female one Godfather and two Godmothers ¶ When there are Children to be Baptized the Parents shall give knowledge thereof over night or in the morning before the beginning of Morning Prayer to the Curate And then the Godfathers and Godmothers and the People with the Children must be ready at the Font either immediately after the last Lesson at Morning Prayer or else immediately after the last Lesson at Evening Prayer as the Curate by his discretion shall appoint And the Priest coming to the Font which is then to be filled with pure Water and standing there shall say Hath this Child been already Baptized or no ¶ If they answer No then shall the Priest proceed as followeth DEarly beloved forasmuch as all men are conceived and born in sin and that our Saviour Christ saith None can enter into the Kingdom of God except he be regenerate and born anew of water and of the Holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous mercy he will grant to this Child that thing which by nature he cannot have that he may be baptized with water and the Holy Ghost and received into Christs holy Church and be made a lively member of the same ¶ Then shall the Priest say Let us pray ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy baptism and by the baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie water to the mystical washing away of sin We beseech thee for thine infinite mercies that thou wilt mercifully look upon this Child wash him and sanctifie him with the Holy Ghost that he being delivered from thy wrath may be received into the ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally he may come to the land of everlasting life there to reign with thee world without end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for this Infant that he coming to thy holy Baptism may receive remission of his sins by spiritual regeneration Receive him O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall have seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that this Infant may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint Mark in the Tenth Chapter at the Thirteenth Verse THey brought young children to Christ that he should touch them and his disciples rebuked those that brought them But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the Kingdom of God Verily I say unto you Whosoever shall not receive the Kingdom of God as a little child he shall not enter therein And he took them up in his arms put his hands upon them and blessed them ¶ After the Gospel is read the Minister shall make this brief Exhortation upon the words of the Gospel BEloved ye hear in this Gospel the words of our Saviour Christ that he commanded the children to be brought unto him how he blamed those that would have kept than from him how he exhorteth all men to follow their innocency Ye perceive how by his outward gesture and deed he declared his good will toward them for he embraced them in his arms he laid his hands upon them and blessed them Doubt ye not therefore but earnestly believe that he will likewise favourably receive this present Infant that he will embrace him with the arms of his mercy that he will give unto him the blessing of eternal life and make him partaker of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards this Infant declared by his Son Jesus Christ and nothing doubting but that he favourably alloweth this charitable work of ours in bringing this Infant to his holy Baptism let us faithfully and devoutly give thanks unto him and say ALmighty and everlasting God heavenly Father we give thee humble thanks that thou hast vouchsafed to call us to the Knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to this Infant that he may be born again and be made an heir of everlasting Salvation through our Lord Jesus Christ who liveth and reigneth with thee and the Holy Spirit now and for ever Amen ¶ Then shall Priest speak unto the Godfathers and Godmothers on this wife DEarly beloved ye have brought this Child here to be baptized ye have prayed that our Lord Jesus Christ would vouchsafe to receive him to release him of his sins to sanctifie him with
Priest demand the Name of the Child which being by the Godfathers and Godmothers pronounced the Minister shall say DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of this world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of they life Answer I will ¶ Then the Priest shall say WE receive this child into the congregation of Christs flock and do * The Priest shall make a cross upon the childs forehead sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is by Baptism regenerate and grafted into the body of Christs Church let us give thanks to Almighty God for these benefits and with one accord make our prayers unto him that he may lead the rest of his life according to this beginning ¶ Then shall the Priest say WE yield thee most hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his Death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the Death of thy Son he may also be partaker of his Resurrection so that finally with the residue of thy holy Church he may be an Inheritour of thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then all standing up the Minister shall make this Exhortation to the Godfathers and Godmothers FOrasmuch as this child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the Ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this child may be virtuously brought up to lead a Godly and a Christian life remembring alway that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and be made like unto him that as he died and rose again for us so should we who are Baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ But if they which bring the Infant to the Church do make such uncertain answers to the Priests questions as that it cannot appear that the child was Baptized with Water In the Name of the Father and of the Son and of the Holy Ghost which are essential parts of Baptism then let the Priest Baptize it in the Form before appointed for Publick Baptism of Infants saving that at the dipping of the child in the Font he shall use this Form of words IF thou art not already Baptized N. I Baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen The MINISTRATION of BAPTISM to such as are of riper years and able to answer for themselves ¶ WHen any such Persons as are of riper years are to be Baptiezd timely notice shall be given to the Bishop or whom he shall appoint for that purpose a Week before at the least by the Parents or some other discreet Persons that so due care may be taken for their Examination whether they be sufficiently instructed in the Principles of the Christian Religion and that they may be exhorted to prepare themselves with Prayers and Fasting for the receiving of this holy Sacrament ¶ And if they shall be found fit then the Godfathers and Godmothers the People being assembled upon the Sunday or Holy-day appointed shall be ready to present them at the Font immediately after the second Lesson either at Morning or Evening Prayer as the Curate in his discretion wall think fit ¶ And standing there the Priest shall ask whether any of the Persons here presented be Baptized or no If they shall answer No then shall the Priest say thus DEarly beloved forasmuch as all men are conceived and born in sin and that which is born of the flesh is flesh and they that are in the flesh cannot please God but live in sin committing many actual transgressions and that our Saviour Christ saith None can enter into the kingdom of God except he be regenerate and born anew of water and of the holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous goodness he will grant to these persons that which by nature they cannot have that they may be baptized with water and the holy Ghost and received into Christs holy Church and be made lively members of the same ¶ Then shall the Priest say Let us pray ¶ And here all the Congregation shall kneel ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy Baptism and by the Baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie the element of water to the mystical washing away of sin We beseech thee for
an example that ye should follow his steps who did no sin neither was guile found in his mouth The Gospel S. Matth. 21.33 THere was a certain housholder which planted a vineyard and hedged it round about and digged a wine-press in it and built a tower and let it out to husbandmen and went into a far countrey And when the time of the fruit drew near he sent his servants to the husbandmen that they might receive the fruits of it And the husbandmen took his servants and beat one and killed another and stoned another Again he sent other servants mo then the first and they did unto them likewise But last of all he sent unto them his son saying They will reverence my son But when the husbandmen saw the son they said among themselves This is the heir come let us kill him and let us seize on his inheritance And they caught him and cast him out of the vineyard and slew him When the Lord therefore of the vineyard cometh what will he do unto those husbandmen They say unto him He will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in their seasons ¶ After the Nicene Creed shall be read instead of the Sermon for that day The first and Second parts of the Homily against Disobedience and wilful Rebellion set forth by Authority Or the Minister who Officiates shall preach a Sermon of his own composing upon the same Argument ¶ In the Offertory shall this Sentence be read Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer For the whole state of Christs Church c. these two Collects following shall be used O Lord our heavenly Father who didst not punish us as our sins have deserved but hast in the midst of judgment remembred mercy We acknowledge it thine especial favour that though for our many and great provocations thou didst suffer thine anointed blessed King Charles the First as this day to fall into the hands of violent and bloud-thirsty men and barbarously to be murdered by them yet thou didst not leave us for ever as sheep without a shepherd but by thy gracious providence didst miraculously preserve the undoubted heir of his Crowns our then gracious Sovereign King Charles the Second from his bloudy enemies hiding him under the shadow of thy wings until their tyranny was overpast and didst bring him back in thy good appointed time to fit upon the throne of his Father and together with the Royal Family didst restore to us our ancient Government in Church and State For these thy great and unspeakable mercies we render to thee our most humble thanks from the bottom of our hearts beseeching thee still to continue thy gracious protection over the whole Royal Family and to grant to our gracious Sovereign King William a long and a happy Reign over us So we that are thy people will give thee thanks ever and will alway be shewing forth thy praise from generation to generation through Jesus Christ our Lord and Saviour Amen ANd grant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Order for Evening Prayer ¶ The Hymn appointed to be used at Morning Prayer instead of Venite exultemus shall here also be used before the proper Psalms ¶ Proper Psalms LXXXIX XCIV LXXXV ¶ Proper Lessons The First Jer. 12. or Dan. 9. to v. 22. The second Heb. 11.32 and 12. to v. 7. ¶ Instead of the first Collect at Evening Prayer shall these two which next follow be used O Blessed Lord God who by thy wisdom not only guidest and orderest all things most suitably to thine own justice but also performest thy pleasure in such a manner that we cannot but acknowledge thee to be righteous in all thy ways and holy in all thy works We thy sinful people do here fall down before thee confessing that thy judgments were right in permitting cruel men sons of Belial as this day to imbrue their hands in the bloud of thine Anointed we having drawn down the same upon our selves by the great and long provocations of our sins against thee For which we do therefore here humble our selves before thee imploring thy mercy for the pardon of them all and that thou wouldst deliver this Nation from bloud-guiltiness that of this day especially and turn from us and our posterity all those judgments which we by our sins have deserved Grant this for the all-sufficient merits of thy Son our Saviour Jesus Christ Amen BLessed God just and powerful who didst permit thy dear Servant our late dread Sovereign King Charles the First to be as upon this day given up to the violent outrages of wicked men to be despitefully used and at last murdered by them Though we cannot reflect upon so foul an act but with horrour and astonishment yet do we most gratefully commemorate the glories of thy grace which then shined forth in thine Anointed whom thou wert pleas'd even at the hour of death to endue with an eminent measure of exemplary patience meekness and charity before the face of his cruel enemies And albeit thou didst suffer them to proceed to such an height of violence as to kill him and to take possession of his Throne yet didst thou in great mercy preserve his Son whose right it was and at length by a wonderful providence bring him back and set him thereon to restore thy true Religion and to settle peace amongst us For which we glorifie thy Name through Jesus Christ our blessed Saviour Amen ¶ Immediately after the Collect Lighten our darkness c. shall these three next following be used O Lord we beseech thee c. O most mighty God and merciful Father c. Turn thou us O good Lord and so c. As before at Morning Prayer ¶ Immediately before the Prayer of St. Chrysostom shall this Collect which next follweth be used ALmighty and everlasting God whose righteousness is like the strong mountains and thy judgments like the great deep and who by that barbarous murder as upon this day committed upon the Sacred Person of thine Anointed hast taught us that neither the greatest of Kings nor the best of men are more secure from violence then from natural death Teach us also hereby so to number our days that we may apply our hearts unto wisdom And grant that neither the splendour of any thing that is great nor the conceit of any thing that is good in us may any ways withdraw our eyes from looking upon our selves as sinful dust and ashes but that according to the example of this thy blessed Martyr we may press forward toward the prize of the high calling that is before us in faith and patience
same together with the Declaration or Ackowledgment aforesaid upon some Lords day within three months then next following in his parish Church where he is to officiate in the presence of the Congreatgion there assembled in the time of Divine Service upon pain that every person failing therein shall lose such Parsonage Vicarage or Benefice Curates place or Lecturers place respectively and shall be utterly disabled and ipso facto deprived of the same and that the said Parsonage Vicarage or Benefice Curates place or Lecturers place shall be void as if he were naturally dead Provided always That from and after the twenty fifth day of March which shall be in the year of our Lord God one thousand six hundred eighty two there shall be omitted in the said Declaration or Acknowledgment so to be subscribed and read these words following scilicet ANd I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and Liberties of this Kingdom So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read that part of the said Declaration or Acknowledgment Provided always and be it Enacted That from and after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two no person who now is Incumbent and in possession of any Parsonage Vicarage or Benefice and who is not already in holy Orders by Episcopal Ordination or shall not before the said Feast-day of Saint Bartholomew be ordained Priest or Deacon according to the Form of Episcopal Ordination shall have hold or enjoy the said Parsonage Vicarage Benefice with Cure or other Ecclesiastical Promotion within this Kingdom of England or the Dominion of Wales or Town of Berwick upon Tweed but shall be utterly disabled and ipso facto deprived of the same and all his Ecclesiastical Promotions shall be void as if he were naturally dead And be it further Enacted by the Authority aforesaid That no person whatsoever shall thenceforth be capable to be admitted to any Parsonage Vicarage Benefice or other Ecclesiastical promotion or dignity whatsoever nor shall presume to Consecrate and Administer the holy Sacrament of the Lords Supper before such time as he shall be ordained Priest according to the form and manner in and by the said Book prescribed unless he have formerly been made Priest by Episcopal Ordination upon pain to forfeit for every offence the sum of one hundred pounds one Moiety thereof to the Kings Majesty the other Moiety thereof to be equally divided between the Poor of the Parish where the offence shall be committed and such person or persons as shall sue for the same by Action of Debt Bill Plaint or Information in any of his Majesties Courts of Record wherein no Essoign Protection or Wager of Law shall be allowed and to be disabled from taking or being admitted into the Order of Priest by the space of one whole year next following Provided that the penalties in this Act shall not extend to the Foreigners or Aliens of the Foreign Reformed Churches allowed or to be allowed by the Kings Majesty His Heirs and Successors in England Provided always That no Title to confer or present by lapse shall accrue by any avoidance or deprivation ipso facto by virtue of this Statute but after six months after notice of such voidance or deprivation given by the Ordinary to the Patron or such sentence of deprivation openly and publickly Read in the Parish-Church of the Benefice Parsonage or Vicarage becoming void or whereof the Incumbent shall be deprived by virtue of this act And be it further Enacted by the Authority aforesaid That no Form or Order of Common Prayers Administration of Sacraments Rites or Ceremonies shall be openly used in any Church Chappel or other publick place of or in any Colledge or Hall in either of the Universities the Colledges of Westminster Winchester or Eaton or any of them other then what is prescribed and appointed to be used in and by the said Book and That the present Governour or Head of every Colledge and Hall in the said Universities and of the said Colledges of Westminster Winchester and Eaton within one month after the Feast of Saint Bartholomew which shall be in the year of our Lord One thousand six hundred sixty and two And every Governour or Head of any of the said Colledges or Halls Hereafter to be elected or appointed within one month next after his Election or Collation and Admission into the same Government or Headship shall openly and publickly in the Church Chappel or other publick place of the same Colledge or Hall and in the presence of the Fellows and Scholars of the same or the greater part of them then resident subscribe unto the Nine and thirty Articles of Religion mentioned in the Statute made in the Thirteenth year of the Reign of the late Queen Elizabeth and unto the said Book and declare his unfeigned assent and consent unto and approbation of the said Articles and of the same Book and to the use of all the prayers Rites and Ceremonies Forms and Orders in the said Book prescribed and contained according to the Form aforesaid and That all such Governours or Heads of the said Colledges and Halls or any of them as are or shall be in Holy Orders shall once at least in every quarter of the year not having a lawful impediment openly and publickly Read the Morning Prayer and Service in and by the said Book appointed to be read in the Church Chappel or other publick place of the same Colledge or Hall upon pain to lose and be suspended of and from all the benefits and profits belonging to the same Government or Headship by the space of six months by the Visitor or Visitors of the same Colledge or Hall And if any Governour or Head of any Colledge or Hall suspended for not subscribing unto the said Articles and Book or for not Reading of the Morning Prayer and Service as aforesaid shall not at or before the end of six months next after such suspension subscribe unto the said Articles and Book and declare his consent thereunto as aforesaid or read the Morning Prayer and Service as aforesaid then such Government or Headship shall be ipso facto void Provided always that it shall and may be lawful to use the Morning and Evening Prayer and all other Prayers and Service prescribed in and by the said book in the Chappels or other publick places of the respective Colledges and Halls in both the Universities in the Colledges of Westminster Winchester and Eaton and in the Convocations of the Clergies of either Province in Latine Any thing in this Act
on certain Days  ¶ Mattins ¶ Evensong ¶ Christmas-day Psal xix xlv lxxxv Psal lxxxix cx cxxxii ¶ Ashwednesday vi xxxii xxxviii cii cxxx cxliii ¶ Good Friday xxii xl liv lxix lxxxviii ¶ Easterday Psal ii lvii cxi Psal cxiii cxiv cxviij ¶ Ascension day viii xv xxi xxiv xlvii cviii ¶ Whitsunday xlviii lxviii civ cxiv The Kalendar JANUARY hath xxxi days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 2 1 A Circum      2 b Gen. 1 Matth. 1 Gen. 2 Rom. 1 10 3 c  3 2 4 2 19 4 d  5 3 6 3  5 e 7 4 8 4 8 6 f Epiphany      7 g  9 5 12 5 16 8 A Lucian P. 13 6 14 6 5 9 b  15 7 16 7  10 c  17 8 18 8 13 11 d  19 9 20 9 2 12 e  21 10 22 10  13 f Hillary B. 23 11 24 11 10 14 g 25 12 26 12  15 A 27 13 28 13 18 16 b  29 14 30 14 7 17 c  31 15 32 15  18 d Prisca R. 33 16 34 16 15 19 e  35 17 37 1 Cor. 1 4 20 f Fabian B. 38 18 39 2  21 g Agnes Virg. 40 19 41 3 12 22 A Vincent Sp. 42 20 43 4 1 23 b  44 21 45 5  24 c  46 22 47 6 9 25 d S. Paul Conv.      26 e  48 23 49 7 17 27 f  50 24 Exod. 1 8 6 28 g  Exod. 2 25 3 9  29 A 4 26 5 10 13 30 b K. C. M. * Note That Exodus 6. is to be read only to verse 14 0 27 7 11 3 31 c  8 28 9 12 FEBRUARY hath xxviii days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 d Fast Exod. 10 Mark 1 Exod. 11 1 Cor. 13 11 2 e P. Mary  2  14 19 3 f  12 3 13 15 8 4 g  14 4 15 16  5 A Agatha Sic. 16 5 17 2 Cor. 1 16 6 b  18 6 19 2 5 7 c  20 7 21 3  8 d  22 8 23 4 13 9 e  24 9 32 5 2 10 f  33 10 34 6  11 g Levit. 18 11 Lev. 19 7 10 12 A  20 12 26 8  13 b  Num. 11 13 Num. 12 9 18 14 c Valentine 13 14 14 10 7 15 d  16 15 17 11 16 e  20 16 21 12 15 17 f  22 Lu. 1 to 39 23 13 4 18 g  24 1. 39 25 Galat. 1  19 A  27 2 30 2 12 20 b  31 3 32 3 1 21 c Fast 35 4 36 4  22 d S. Matt. Deut. 1 5 Deut. 2 5 9 23 e  3 6 4 6  24 f   7 Ephes 1 17 25 g  5 8 6 2 6 26 A  7 9 8 3  27 b  9 10 10 4 14 28 c  11 11 12 5  29  13 Matth. 7 14 Rom. 12 MARCH hath xxxi days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 3 1 d David Arc. Deut 15 Luke 12 Deut. 16 Ephes 6  2 e Cedde 17 13 18 Philip 1 11 3 f  19 14 20 2  4 g  21 15 22 3 19 5 A  24 16 25 4 8 6 b  26 17 27 Colos 1  7 c Perpetua 28 18 29 2 16 8 d  30 19 31 3 5 9 e  32 20 33 4  10 f  34 21 Josh 1 1 Thes 1 13 11 g  Josh 2 22 3 2 2 12 A Greg. M. B. 4 23 5 3  13 b  6 24 7 4 10 14 c  8 John 1 9 5  15 d  10 2 23 2 Thes 1 18 16 e  24 3 Judges 1 2 7 17 f  Judges 2 4 3 3  18 g Ed. K. West 4 5 5 1 Tim. 1 15 19 A  6 6 7 2 3 4 20 b  8 7 9 4  21 c Benedict A. 10 8 11 5 12 22 d  12 9 13 6 1 23 e  14 10 15 2 Tim. 1  24 f Fast 16 11 17 2 9 25 g An. Mary  12  3  26 A  18 13 19 4 17 27 b  20 14 21 Titus 1 6 28 c  Ruth 1 15 Ruth 2 2 3  29 d  3 16 4 Philem. 14 30 e  1 Sam. 1 17 1 Sam. 2 Hebr. 1 3 31 f  3 18 4 2 APRIL hath xxx days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 g  1 Sam. 5 John 19 1 Sam. 6 Hebr. 3 11 2 A  7 20 8 4  3 b Richard B. 9 21 10 5 19 4 c S. Ambrose 11 Acts 1 12 6 8 5 d  13 2 14 7 16 6 e  15 3 16 8 5 7 f  17 4 18 9  8 g  19 5 20 10 13 9 A  21 6 22 11 2 10 b  23 7 24 12  11 c  25 8 26 13 10 12 d  27 9 28 James 1  13 e  29 10 30 2 18 14 f  31 11 2 Sam. 1 3 7 15 g  2 Sam. 2 12 3 4  16 A  4 13 5 5 15 17 b  6 14 7 1 Pet. 1 4 18 c  8 15 9 2  19 d Alphege A. 10 16 11 3 12 20 e  12 17 13 4 1 21 f  14 18 15 5  22 g  16 19 17 2 Pet. 1 9 23 A S. George 18 20 19 2  24 b  20 21 21 3 17 25 c S. Mark Ev. M.  22  1 John 1 6 26 d  22 23 23 2  27 e  24 24 1 King 1 3 14 28 f  1 King 2 25 3 4 3 29 g  4 26 5 5  30 A  6 27 7 2 3 John MAY hath xxxj days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 2 1 b S. Phil.    Jude  2 c Iac. 1 Kings 8 Acts 28 1 Kings 9 Rom. 1 9 3 d Invention of the Cross 10 Matth. 1 11 2 8 4 e  12 2 13 3  5 f  14 3 15 4 16 6 g S. John Ev. 16 4 17 5 5 7 A  18 5 19 6  8 b  20 6 21 7 13 9 c  22 7 2 Kings 1 8 2 10 d  2 Kings 2 8 3 9  11 e  4 9 5 10 10 12 f  6 10 7 11  13 g  8 11 9 12 18 14 A  10 12 11 13 7 15 b  12 13 13 14  16 c  14 14 15 15 15 17 d
Friday and Saturday after the first Sunday in Lent the Feast of Pentecost September 14. December 13. III. The three Rogation-days being the Munday Tuesday and Wednesday before Holy Thursday or the Ascension of our Lord. IV. All the Fridays in the Year except Christmas day Certain Solemn Days for which particular Services are appointed I. THe Fifth of November being the day of the Papish Conspiracy II. The Thirtieth day of January being the day of the Martyrdom of King Charles I. III. The Nine and twentieth day of May being the day of the Restitution of the King and Royal Family and Restauration of the Government after many years interruption A TABLE of the Moveable Feasts Calculated for Fourty YEARS The Year of our LORD Golden Number The Epact Dominical Letter Sund. after Epiph. Septuagesima Sunday The first day of Lent Easter-day Rogation Sunday Ascension-day Whitsunday Sundays after Trin. Advent-Sunday 1661 9 9 F 4 Feb. 10 Feb. 27 Apr. 14 May 19 May 23 June 2 24 Dec. 1 1662 10 20 E 2 Jan. 26 12 Mar. 30 4 8 May 18 26 Nov. 30 1663 11 1 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1664 12 12 C B 4 7 Feb. 24 10 15 19 May 29 24 27 1665 13 23 A 2 Jan. 22 8 Mar. 26 Apr. 30 4 14 27 Dec. 3 1666 14 4 G 5 Feb. 11 28 Apr. 15 May 20 24 June 3 24 2 1667 15 15 F 3 3 20 7 12 16 May 26 25 1 1668 16 26 E D 1 Jan. 19 5 Mar. 22 Apr. 26 Apr. 30 10 27 Nov. 29 1669 17 7 C 4 Feb. 7 24 Apr. 11 May 16 May 20 30 24 28 1670 18 18 B 3 Jan. 30 16 3 8 12 22 25 27 1671 19 29 A 6 Feb. 19 Mar. 8 23 28 June 1 June 11 23 Dec. 3 1672 1 11 G F 4 4 Feb. 21 7 12 May 16 May 26 25 1 1673 2 22 E 2 Jan. 26 12 Mar. 30 4 8 18 26 Nov. 30 1674 3 3 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1675 4 14 C 3 Jan. 31 Feb. 17 4 9 13 May 23 25 28 1676 5 25 B A 2 23 9 Mar. 26 Apr. 30 4 14 27 Dec. 3 1677 6 6 G 5 Feb. 11 28 Apr. 15 May 20 24 June 3 24 2 1678 7 17 F 2 Jan. 27 13 Mar. 31 5 9 May 19 26 1 1679 8 28 E 5 Feb. 16 Mar. 5 Apr. 20 25 29 June 8 23 Nov. 30 1680 9 9 D C 4 8 Feb. 25 11 16 20 May 30 24 28 1681 10 20 B 3 Jan. 30 16 3 8 12 22 25 27 1682 11 1 A 5 Feb. 12 Mar. 1 16 21 25 June 4 24 Dec. 3 1683 12 12 G 4 4 Feb. 21 8 13 17 May 27 25 2 1684 13 23 F E 2 Jan. 27 13 Mar. 30 4 8 18 26 Nov. 3 1685 14 4 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1686 15 15 C 3 Jan. 31 Feb. 17 4 9 13 May 23 25 28 1687 16 26 B 2 23 9 Mar. 27 1 5 15 26 27 1688 17 7 A G 5 Feb. 12 Mar. 1 Apr. 15 20 24 June 3 24 Dec. 2 1689 18 18 F 2 Jan. 27 Feb. 13 Mar. 31 5 9 May 19 26 1 1690 19 29 E 5 Feb. 16 Mar. 5 Apr. 20 25 29 June 8 23 Nov. 30 1691 1 11 D 4 8 Feb. 25 12 17 21 May 31 24 29 1692 2 22 C B 2 Jan. 24 10 Mar. 27 1 5 15 26 27 1693 3 3 A 5 Feb. 12 Mar. 1 Apr. 16 21 25 June 4 24 Dec. 3 1694 4 14 G 4 4 Feb. 21 8 13 17 May 27 25 2 1695 5 25 F 1 Jan. 20 6 Mar. 24 Apr. 28 2 12 27 1 1696 6 6 E D 4 Feb. 9 26 Apr. 12 May 17 21 31 24 Nov. 29 1697 7 17 C 3 Jan. 31 17 4 9 18 23 25 28 1698 8 28 B 6 Feb. 20 Mar. 9 24 29 June 2 June 12 22 27 1699 9 9 A 4 5 Feb. 22 9 14 May 18 May 28 25 Dec. 3 1700 10 20 G F 3 Jan. 28 14 Mar. 31 5 9 19 26 1 Note that the Supputation of the year of our Lord in the Church of England beginneth the Five and twentieth day of March. ¶ To find EASTER for ever Golden Number A B C D E F G I April 9 10 11 12 6 7 8 II March 26 27 28 29 30 31 April 1 III April 16 17 18 19 20 14 15 IV April 9 3 4 5 6 7 8 V March 26 27 28 29 23 24 25 VI April 16 17 11 12 13 14 15 VII April 2 3 4 5 6 March 31 April 1 VIII April 23 24 25 19 20 21 22 IX April 9 10 11 12 13 14 8 X April 2 3 March 28 29 30 31 April 1 XI April 16 17 18 19 20 21 22 XII April 9 10 11 5 6 7 8 XIII March 26 27 28 29 30 31 25 XIV April 16 17 18 19 13 14 15 XV April 2 3 4 5 6 7 8 XVI March 26 27 28 22 23 24 25 XVII April 16 10 11 12 13 14 15 XVIII April 2 3 4 5 March 30 31 April 1 XIX April 23 24 18 19 20 21 22 WHEN ye have found the Sunday Letter in the uppermost Line guide your eye downward from the same till ye come right over against the Prime and there is shewed both what Month and what Day of the Month Easter falleth that Year But note That the name of the Month is set at the left hand or else just with the figure and followeth not as in other Tables by descent but collateral THE ORDER FOR Morning and Evening PRAYER Daily to be said and used throughout the Year THE Morning and Evening Prayer shall be used in the accustomed place of the Church Chappel or Chancel Except it shall be otherwise determined by the Ordinary of the place And the Chancels shall remain as they have done in times past And here is to noted That such Ornaments of the Church and of the Ministers thereof at all times of their Ministration shall be retained and be in use as were in this Church of ENGLAND by the Authority of Parliament in the second Year of the Reign of King Edward the Sixth THE Order for Morning Prayer Daily throughout the YEAR ¶ At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow And then he shall say that which is written after the said Sentences WHen the wicked man turneth away from his wickedness that he hath committed and doeth that which is lawful and right he shall save his soul alive Ezek. 18.27 I acknowledge my transgressions and my sin is ever before me Psal 51.3 Hide thy face from my sins and blot out all mine iniquites Psal 51.9 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise Psal 51.17 Rent your heart and not your garments and turn
seek thy honour and glory We beseech thee to hear us good Lord. That it may please thee to be his defender and keeper giving him the victory over all his enemies We beseech thee to hear us good Lord. That it may please thee to bless and preserve CATHERINE the Queen Dowager Her Royal Highness the Princess ANNE of Denmark and all the Royal Family We beseech thee to hear us good Lord. That it may please thee to illuminate all Bishops Priests and Deacons with true knowledge and understanding of thy Word and that both by their preaching and living they may set it forth and shew it accordingly We beseech thee to hear us good Lord. That it may please thee to endue the Lords of the Council and all the Nobility with grace wisdom and understanding We beseech thee to hear us good Lord. That it may please thee to bless and keep the Magistrates giving them grace to execute justice and to maintain truth We beseech thee to hear us good Lord. That it may please thee to bless and keep all thy people We beseech thee to hear us good Lord. That it may please thee to give to all Nations unity peace and concord We beseech thee to hear us good Lord. That it may please thee to give us an heart to love and dread thee and diligently to live after thy commandments We beseech thee to hear us good Lord. That it may please thee to give to all thy people increase of grace to hear meekly thy word and to receive it with pure affection and to bring forth the fruits of the Spirit We beseech thee to hear us good Lord. That it may please thee to bring into the way of truth all such as have erred and are deceived We beseech thee to hear us good Lord. That it may please thee to strengthen such as do stand and to comfort and help the weak-hearted and to raise up them that fall and finally to beat down Satan under our feet We beseech thee to hear us good Lord. That it may please thee to succour help and comfort all that are in danger necessity and tribulation We beseech thee to hear us good Lord. That it may please thee to preserve all that travel by land or by water all women labouring of child all sick persons and young children and to shew thy pity upon all prisoners and captives We beseech thee to hear us good Lord. That it may please thee to defend and provide for the fatherless children and widows and all that are desolate and oppressed We beseech thee to hear us good Lord. That it may please thee to have mercy upon all men We beseech thee to hear us good Lord. That it may please thee to forgive our enemies persecutors and slanderers and to turn their hearts We beseech thee to hear us good Lord. That it may please thee to give and preserve to our use the kindly fruits of the earth so as in due time we may enjoy them We beseech thee to hear us good Lord. That it may please thee to give us true repentance to forgive us all our fins negligences and ignorances and to endue us with the grace of thy holy Spirit to amend our lives according to thy holy Word We beseech thee to hear us good Lord. Son of God we beseech thee to hear us Son of God we beseech thee to hear us O Lamb of God that takest away the sins of the world Grant us thy peace O Lamb of God that takest away the sins of the world Have mercy upon us O Christ hear us O Christ hear us Lord have mercy upon us Lord have mercy upon us Christ have mercy upon us Christ have mercy upon us Lord have mercy upon us Lord have mercy upon us ¶ Then shall the Priest and the People with him say the Lords Prayer OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest O Lord deal not with us after our sins Answer Neither reward us after our iniquities ¶ Let us pray O God merciful Father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowful Mercifully assist our prayers that we make before thee in all our troubles and adversities whensoever they oppress us and graciously here us that those evils which the craft and subtilty of the devil or man worketh against us he brought to nought and by the providence of thy goodness they may be dispersed that we thy servants being hurt by no persecutions may evermore give thanks unto thee in thy holy Church through Jesus Christ our Lord. O Lord arise help us and deliver us for thy Names sake O God we have heard with our ears and our fathers have declared unto us the noble works that thou didst in their days and in the old time before them O Lord arise help us and deliver us for thine Honour Glory be to the Father and to the Son and to the holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen From our enemies defend us O Christ Graciously look upon our afflictions Pitifully behold the sorrows of our hearts Mercifully forgive the sins of thy people Favourably with mercy hear our prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ Graciously hear us O Lord Christ Priest O Lord let thy mercy be shewed upon us Answer As we do put our trust in thee ¶ Let us pray WE humbly beseech thee O Father Mercifully to look upon our infirmities and for the glory of thy Name turn from us all those evils that we most righteously have deserved and grant that in all our troubles we may put our whole trust and confidence in thy mercy and evermore serve thee in holiness and pureness of living to thy honour and glory through our only Mediatour and Advocate Jesus Christ our Lord. Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Litany PRAYERS and THANKSGIVINGS upon several Occasions to be used before the two final Prayers of the Litany or of Morning and Evening Prayer PRAYERS
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of
ye that are judges of the earth 11 Serve the Lord in fear and rejoyce unto him with reverence 12 Kiss the Son lest he be angry and so ye perish from the right way if his wrath be kindled yea but a little blessed are all they that put their trust in him Domine quid multiplicati Psal 3. LOrd how are they increased that trouble me many are they that rise against me 2 Many one there be that say of my soul There is no help for him in his God 3 But thou O Lord art my defender thou art my worship and the lifter up of my head 4 I did call upon the Lord with my voice and he heard me out of his holy hill 5 I laid me down and slept and rose up again for the Lord sustained me 6 I will not be afraid for ten thousands of the people that have set themselves against me round about 7 Up Lord and help me O my God for thou smitest all mine enemies upon the cheek-bone thou hast broken the teeth of the ungodly 8 Salvation belongeth unto the Lord and thy blessing is upon thy people Cum innocarem Psal 4. HEar me when I call O God of my righteousness thou hash set me at liberty when I was in trouble have mercy upon me and hearken unto my prayer 2. O ye sons of men how long will ye blaspheme mine honour and have such pleasure in vanity and seek after leasing 3 Know this also that the Lord hath chosen to himself the man that is godly when I call upon the Lord he will hear me 4 Stand in awe and sin not commune with your own heart and in your chamber and be still 5 Offer the sacrifice of righteousness and put your trust in the Lord. 6 There be many that say Who will shew us any good 7 Lord lift thou up the light of thy countenance upon us 8 Thou hast put gladness in my heart since the time that their corn and wine and oyl increased 9 I will lay me down in peace and take my rest for it is thou Lord only that makest me dwell in safety Verba mea auribus Psal 5. POnder my words O Lord consider my meditation 2 O hearken thou unto the voice of my calling my King and my God for unto thee will I make my prayer 3 My voice shalt thou hear betimes O Lord early in the morning will I direct my prayer unto thee and will look up 4 For thou art the God that hast no pleasure in wickedness neither shall any evil dwell with thee 5 Such as be foolish shall not stand in thy fight for thou hatest all them that work vanity 6 Thou shalt destroy them that speak leasing the Lord will abhor both the bloud-thirsty and deceitful man 7 But as for me I will come into thine house even upon the multitude of thy mercy and in thy fear will I worship toward thy holy temple 8 Lead me O Lord in thy righteousness because of mine enemies make thy way plain before my face 9 For there is no faithfulness his mouth their inward parts are very wickedness 10 Their throat is an open sepulchre they flatter with their tongue 11 Destroy thou them O God let them perish through their own imaginations cast them out in the multitude of their ungodliness for they have rebelled against thee 12 And let all them that put their trust in thee rejoyce they shall ever be giving of thanks because thou defendest them they that love thy Name shall be joyful in thee 13 For thou Lord wilt give thy blessing unto the righteous and with thy favourable kindness wilt thou defend him as with a shield Evening Prayer Domine ne Psal 6. O Lord rebuke me not in thine indignation neither chasten me in thy displeasure 2 Have mercy upon me O Lord for I am weak O Lord heal me for my bones are vexed 3 My soul also is sore troubled but Lord how long wilt thou punish me 4 Turn thee O Lord and deliver my soul O save me for thy mercies sake 5 For in death no man remembreth thee and who will give thee thanks in the pit 6 I am weary of my groning every night wash my bed and water my couch with my tears 7 My beauty is gone for very trouble and worn away because of all mine enemies 8 Away from me all ye that work vanity for the Lord hath heard the voice of my weeping 9 The Lord hath heard my petition the Lord will receive my prayer 10 All mine enemies shall be confounded and sore vexed they shall be turned back and put to shame suddenly Domine Deus meus Psal 7. O Lord my God in thee have I put my trust save me from all them that persecute me and deliver me 2 Lest he devour my soul like a lion and tear it in pieces while there is none to help 3 O Lord my God if I have done any such thing or if there be any wickedness in my hands 4 If I have rewarded evil unto him that dealt friendly with me yea I have delivered him that without any cause is mine enemy 5 Then let mine enemy persecute my soul and take me yea let him tread my life down upon the earth and lay mine honour in the dust 6 Stand up O Lord in thy wrath and lift up thy self because of the indignation of mine enemies arise up for me in the judgment that thou hast commanded 7 And so shall the congregation of the people come about thee for their sakes therefore lift up thy self again 8 The Lord shall judge the people give sentence with me O Lord according to my righteousness and according to the innocency that is in me 9 O let the wickedness of the ungodly come to end but guide thou the just 10 For the righteous God trieth the very hearts and reins 11 My help cometh of God who preserveth them that are true of heart 12 God is a righteous judge strong and patient and God is provoked every day 13 If a man will not turn he will whet his sword he hath bent his bow and made it ready 14 He hath prepared for him the instruments of death he ordaineth his arrows against the persecutours 15 Behold he travaileth with mischief he hath conceived sorrow and brought forth ungodliness 16 He hath graven and digged up a pit and is fallen himself into the destruction that he made for other 17 For his travail shall come upon his own head and his wickedness shall fall on his own pate 18 I will give thanks unto the Lord according to his righteousness and I will praise the Name of the Lord most High Domine Dominus noster Psal 8. O Lord our Governour how excellent is thy Name in all the world thou that hast set thy glory above the heavens 2 Out of the mouth of very babes and sucklings hast thou ordained strength because of thine enemies that thou mightest still the enemy and the avenger 3 For
free-will-offerings of my mouth please thee O Lord and teach me thy judgments 5 My soul is alway in my hand yet do I not forget thy law 6 The ungodly have laid a snare for me but yet I swerved not from thy commandments 7 Thy testimonies have I claimed as mine heritage for ever and why they are the very joy of my heart 8 I have applied my heart to fulfil thy statutes alway even unto the end Iniquos odio habui I Hate them that imagine evil things but thy law do I love 2 Thou art my defence and shield and my trust is in thy word 3 Away from me ye wicked I will keep the commandments of my God 4 O stablish me according to thy word that I may live and let me not be disappointed of my hope 5 Hold thou me up and I shall be safe yea my delight shall be ever in thy statutes 6 Thou hast troden down all them that depart from thy statutes for they imagine but deceit 7 Thou puttest away all the ungodly of the earth like dross therefore I love thy testimonies 8 My flesh trembleth for fear of thee and I am afraid of thy judgments Feci judicium I Deal with the thing that is lawful and right O give me not over unto mine oppressours 2 Make thou thy servant to delight in that which is good that the proud do me no wrong 3 Mine eyes are wasted away with looking for thy health and for the word of thy righteousness 4 O deal with thy servant according unto thy loving mercy and teach me thy statutes 5 I am thy servant O grant me understanding that I may know thy testimonies 6 It is time for thee Lord to lay to thine hand for they have destroyed thy law 7 For I love thy commandments above gold precious stone 8 Therefore hold I straight all thy commandments and all false ways I utterly abhor Mirabilia THy testimonies are wonderful therefore doth my soul keep them 2 When thy word goeth forth it giveth light and understanding unto the simple 3 I opened my mouth and drew in my breath for my delight was in thy commandments 4 O look thou upon me and be merciful unto me as thou usest to do unto those that love thy Name 5 Order my steps in thy word and so shall no wickedness have dominion over me 6 O deliver me from the wrongful dealings of men and so shall I keep thy commandments 7 Shew the light of thy countenance upon thy servant and teach me thy statutes 8 Mine eyes gush out with water because men keep not thy law Justus es Domine RIghteous art thou O Lord and true is thy judgment 2 The testimonies that thou hast commanded are exceeding righteous and true 3 My zeal hath even consumed me because mine enemies have forgotten thy words 4. Thy word is tried to the uttermost and thy servant loveth it 5 I am small and of no reputation yet do I not forget thy commandments 6 Thy righteousness is an everlasting righteousness and thy law is the truth 7 Trouble and heaviness have taken hold upon me yet is my delight in thy commandments 8 The righteousness of thy testimonies is everlasting O grant me understanding and I shall live Evening Prayer Clamavi in toto cor de meo I Call with my whole heart hear me O Lord I will keep thy statutes 2 Yea even unto thee do I call help me and I shall keep thy testimonies 3 Early in the morning do I cry unto thee for in thy word is my trust 4 Mine eyes prevent the night-watches that I might be occupied in thy words 5 Hear my voice O Lord according unto thy loving kindness quicken me according as thou art wont 6 They draw nigh that of malice persecute me and are far from thy law 7 Be thou nigh at hand O Lord for all thy commandments are true 8 As concerning thy testimonies I have known long since that thou hast grounded them for ever Vide humilitatem O Consider mine adversity and deliver me for I do not forget thy law 2 Avenge thou my cause and deliver me quicken me according to thy word 3 Health is far from the ungodly for they regard not thy statutes 4 Great is thy mercy O Lord quicken me as thou art wont 5 Many there are that trouble me and persecute me yet do I not swerve from thy testimonies 6 It grieveth me when I see the transgressors because they keep not thy law 7 Consider O Lord how I love thy commandments O quicken me according to thy loving kindness 8 Thy word is true from everlasting all the judgments of thy righteousness endure for evermore Principes persecuti sunt PRinces have persecuted me without a cause but my heart standeth in awe of thy word 2 I am as glad of thy word as one that findeth great spoils 3 As for lies I hate and abhor them but thy law do I love 4 Seven times a day do I praise thee because of thy righteous judgments 5 Great is the peace that they have who love thy law and they are not offended at it 6 Lord I have looked for thy saving health and done after thy commandments 7 My soul hath kept thy testimonies and loved them exceedingly 8 I have kept thy commandments and testimonies for all my ways are before thee Appropinquet deprecatio LEt my complaint come before thee O Lord give me understanding according to thy word DAY xxvii 2 Let my supplication come before thee deliver me according to thy word 3 My lips shall speak of thy praise when thou hast taught me thy statutes 4 Yea my tongue shall sing of thy word for all thy commandments are righteous 5 Let thine hand help me for I have chosen thy commandments 6 I have longed for thy saving health O Lord and in thy law is my delight 7 O let my soul live and it shall praise thee and thy judgments shall help me 8 I have gone astray like a sheep that is lost O seek thy servant for I do not forget thy commandments Morning Prayer Ad Dominum Psal 120. WHen I was in trouble I called upon the Lord and he heard me 2 Deliver my soul O Lord from lying lips and from a deceitful tongue 3 What reward shall be given or done unto thee thou false tongue even mighty and sharp arrows with hot burning coals 4 Wo is me that I am constrained to dwell with Mesech and to have my habitation among the tents of Kedar 5 My soul hath long dwelt among them that are enemies unto peace 6 I labour for peace but when I speak unto them thereof they make them ready to battel Levavi oculos Psal 121. I Will lift up mine eyes unto the hills from whence cometh my help 2 My help cometh even from the Lord who hath made heaven and earth 3 He will not suffer thy foot to be moved and he that keepeth thee will not sleep 4 Behold he that
he defendeth the fatherless and widow as for the way of the ungodly he turneth it upside down 10 The Lord thy God O Sion shall be King for evermore and throughout all generations Evening Prayer Laudate Dominum Psal 147. O Praise the Lord for it is a good thing to sing praises unto our God yea a joyful and pleasant thing it is to he thankful 2 The Lord doth build up Jerusalem and gather together the out-casts of Israel 3 He healeth those that are broken in heart and giveth medicine to heal their sickness 4 He telleth the number of the stars and calleth them all by their names 5 Great is our Lord and great is his power yea and his wisdom is infinite 6 The Lord setteth up the meek and bringeth the ungodly down to the ground 7 O sing unto the Lord with thanksgiving sing praises upon the harp unto our God 8 Who covereth the heaven with clouds and prepareth rain for the earth and maketh the grass to grow upon the mountains and herb for the use of men 9 Who giveth fodder unto the cattel and feedeth the young ravens that call upon him 10 He hath no pleasure in the strength of an horse neither delighteth he in any mans legs 11 But the Lords delight is in them that fear him and put their trust in his mercy 12 Praise the Lord O Jerusalem praise thy God O Sion 13 For he hath made fast the bars of thy gates and hath blessed thy children within thee 14 He maketh peace in thy borders and filleth thee with the flour of wheat 15 He sendeth forth his commandment upon earth and his word runneth very swiftly 16 He giveth snow like wooll and scattereth the hoar-frost like ashes 17 He casteth forth his ice like morsels who is able to abide his frost 18 He sendeth out his word and melteth them he bloweth with his wind and the waters flow 19 He sheweth his word unto Jacob his statutes and ordinances unto Israel 20 He hath not dealt so with any nation neither have the heathen knowledge of his laws Laudate Dominum Psal 148. O Praise the Lord of heaven praise him in height 2 Praise him all ye angels of his praise him all his host 3 Praise him sun and moon praise him all ye stars and light 4 Praise him all ye heavens and ye waters that are above the heavens 5 Let them praise the Name of the Lord for he spake the word and they were made he commanded and they were created 6 He hath made them fast for ever and ever he hath given them a law which shall not be broken 7 Praise Lord upon earth ye dragons and all deeps 8 Fire and hail snow and vapours wind and storm fulfilling his word 9 Mountains and all hills fruitful trees and all cedars 10 Beasts and all cattel worms and feathered fowls 11 Kings of the earth and all people princes and all judges of the world 12 Young men and maidens old men and children praise the Name of the Lord for his Name only is excellent and his praise above heaven and earth 13 He shall exalt the horn of his people all his saints shall praise him even the children of Israel even the people that serveth him Cantate Domino Psal 149. O Sing unto the Lord a new song let the congregation of saints praise him 2 Let Israel rejoyce in him that made him and let the children of Sion be joyful in their King 3 Let them praise his Name in the dance let them sing praises unto him with tabret and harp 4 For the Lord hath pleasure in his people and helpeth the meek-hearted 5 Let the saints be joyful with glory let them rejoyce in their beds 6 Let the praises of God be in their mouth and a two-edged sword in their hands 7 To be avenged of the heathen and to rebuke the people 8 To bind their kings in chains and their nobles with links of iron 9 That they may be avenged of them as it is written Such honour have all his saints Laudate Dominum Psal 150. O Praise God in his holiness praise him in the firmament of his power 2 Praise him in his noble acts praise him according to his excellent greatness 3 Praise him in the sound of the trumpet praise him upon the lute and harp 4 Praise him in the cymbals and dances praise him upon the strings and pipe 5 Praise him upon the well-tuned cymbals praise him upon the the loud cymbals 6 Let every thing that hath breath praise the Lord. Forms of Prayer to be used at SEA ¶ The Morning and Evening Service to be used daily at Sea shall be the same which is appointed in the Book of Common Prayer ¶ These two following Prayers are to be also used in His Majesties Navy every day O Eternal Lord God who alone spreadest out the heavens and rulest the raging of the sea who hast compassed the waters with bounds until day and night come to an end Be pleased to receive into thy Almighty and most gracious protection the persons of us thy servants and the Fleet in which we serve Preserve us from the dangers of the Sea and from the violence of the enemy that we may be a safeguard unto our most gracious Sovereign Lord King WILLIAM and his Kingdoms and a security for such as pass on the Seas upon their lawful occasions that the Inhabitants of our Island may in peace and quietness serve thee our God and that we may return in safety to enjoy the blessings of the land with the fruits of our labours and with a thankful remembrance of thy mercies to praise and glorifie thy Holy Name through Jesus Christ our Lord. Amen The Collect. PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen Prayers to be used in Storms at Sea O Most powerful and glorious Lord God at whose command the winds blow and lift up the waves of the Sea and who stillest the rage thereof We thy creatures but miserable sinners do in this our great distress cry unto thee for help save Lord or else we perish We confess when we have been safe and seen all things quiet about us we have forgot thee our God and refused to hearken to the still voice of thy Word and to obey thy commandments But now we see how terrible thou art in all thy works of wonder the great God to be feared above all and therefore we adore thy divine Majesty acknowledging thy power and imploring thy goodness Help Lord and save us for thy mercies sake in Jesus Christ thy Son our Lord. Amen Or this O Most glorious and gracious Lord God who dwellest in heaven but beholdest all things below Look down we beseech thee and hear us calling out of
with long Happiness here on Earth and Crown him with everlasting Glory hereafter through Jesus Christ our Saviour and Redeemer Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers For there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Luke 9.51 ANd it came to pass when the time was come that he should be received up he stedfastly set his face to go to Jerusalem and sent messengers before his face and they went and entred into a village of the Samaritans to make ready for him And they did not receive him because his face was as though he would go to Jerusalem And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said Ye know not what manner of spirit ye are of For the Son of man is not come to destroy mens lives but to save them And they went to another village ¶ After the Creed if there be no Sermon shall be read one of the six Homilies against Rebellion ¶ This Sentence is to be read at the Offertory WHatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer for the Church Militant this following Prayer is to be used O God whose Name is excellent in all the Earth and thy Glory above the Heavens who on this day didst miraculously preserve our Church and State from the secret contrivance and hellish malice of Popish Conspirators and on this day also didst begin to give us a mighty Deliverance from the open Tyranny and Oppression of the same Cruel and Bloud-thirsty Enemies we bless and adore thy glorious Majesty as for the former so for this thy late marvellous Loving kindness to our Church and Nation in the Preservation of our Religion and Liberties And we humbly pray that the devout Sense of this thy repeated Mercy may renew and increase in us a Spirit of Love and Thankfulness to thee its only Author a Spirit of peaceable Submission and Obedience to our gracious Sovereign whom thou madest the blessed Instrument of it and a Spirit of fervent zeal for our holy Religion which now again thou hast so wonderfully Rescued and Established a Blessing to us and our Posterity And this we beg for Jesus Christ his sake Amen A Form of Prayer with Fasting to be us'd Yearly upon the Thirtieth of January being the Day of the Martyrdom of the Blessed King CHARLES the First To Implore the Mercy of God That neither the Guilt of that Sacred and Innocent Blood nor those other Sins by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable Men may at any time hereafter be visited upon us or our Posterity ¶ If this day shall happen to be Sunday this Form of Prayer shall be used and the Fast kept the next Day following And upon the Lords Day next before the Day to be kept at Morning Prayer immediately after the Nicene Creed Notice shall be given for the due observation of the said Day ¶ The Service on the Day shall be the same with the usual Office for Holy days in all things Except where it is in this Office otherwise appointed The Order for Morning Prayer ¶ He that Ministreth shall begin with one or more of these Sentences TO the Lord our God belong Mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. Correct us O Lord but with judgment not in thine anger lest thou bring us to nothing Jer. 10.24 Enter not into judgment with thy servants O Lord for in thy sight shall no man living be justified Psal 143.2 ¶ Instead of Venite exultemus the Hymn following shall be said or sung one Verse by the Priest another by the Clerk and People RIghteous art thou O Lord and just are they judgments Psal 119.137 Thou art just O Lord in all that is brought upon us for thou hust done right but we have done wickedly Neh. 9.33 Nevertheless my feet were almost gone my treadings had well nigh slipt Ps 73.2 For why I was grieved at the wicked I did also see the ungodly in such prosperity ver 3. The people stood up and the rulers took counsel together against the Lord and against his anointed Psal 2.2 They cast their heads together with one consent and were confederate against him Ps 83.5 He heard the blasphemy of the multitude and fear was on every side while they conspir'd together against him to take away his life Psal 31.15 They spoke against him with false tongues and compast him about with words of hatred and fought against him without a cause Psal 109.2 Yea his own familiar friends whom he trusted they that eat of his bread laid great wait for him Psal 41.9 They rewarded him evil for good to the great discomfort of his soul Psal 35.12 They took their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Psal 71.9 The breath of our nostrils the anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall be safe Lam. 4.20 The adversary and the enemy enter'd into the gates of Jerusalem saying When shall the die and his name perish verse 12. Psal 41.5 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more verse 8. False witnesses also did rise up against him they laid to his charge things that he knew not Psal 35.11 For the sins of the people and the iniquities of the priests they shed the bloud of the just in the midst of Jerusalem Lam. 4.13 O my soul come not thou into their secret unto their assembly mine honour be not thou united for in their anger they
slew a man Gen. 49.6 Even the man of thy right hand the Son of man whom thou hadst made so strong for thine own self Psal 80.17 In the sight of the unwise he seemed to die and his departure was taken for misery Wisdom 3.2 They fools counted his life madness and his end to be without honour But he is in peace Wisd 5.4.3.3 For though he was punished in the sight of men yet was his hopefull of immortality Wisd 3.4 How is he numbred with the children of God and his lot is among the saints Wisd 5.5 But O Lord God to whom vengeance belongeth be favourable and gracious unto Sion Psal 94.1 Psal 51.18 Be merciful O Lord unto thy people whom thou hast redeemed and lay not innocent bloud to charge Deut. 21.8 O shut not up our souls with sinners nor our lives with the bloud-thirsty Ps 26.9 Deliver us from bloud-guiltiness O God thou that art the God of our salvation and our tongues shall sing of thy righteousness Psal 51.14 For thou art the God that hast no pleasure in wickedness neither shall any evil dwell with thee Psal 5.4 Thou wilt destroy them that speak leasing the Lord abhors both the bloud-thirsty and deceitful man verse 6. O how suddenly do they consume perish and come to a fearful end Ps 73.18 Yea even like as a dream when one awaketh so didst thou make their image to vanish out of the city verse 19. Great and marvellous are thy works O Lord God Almighty just and true are thy ways O King of saints Apoc. 15.3 Righteous art thou O Lord and just are thy judgments Psal 119.137 Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms IX X XI ¶ Proper Lessons The First 2 Sam. I. The Second S. Matth. XXVII ¶ Instead of the first Collect at Morning Prayer shall these two which next followeth be used O Most mighty God terrible in thy judgments and wonderful in thy doings toward the children of men who in thy heavy displeasure didst suffer the life of our late gracious Sovereign King Charles the First to be as this day taken away by the hands of cruel and bloudy men We thy sinful creatures here assembled before thee do in the behalf of all the people of this land humbly confess that they were the crying fins if this Nation which brought down this heavy judgment upon us But O gracious God when thou makest inquisition for bloud lay not the guilt of this innocent bloud the shedding whereof nothing but the bloud of thy Son can expiate lay it not to the charge of the people of this land nor let it ever be required of us or our posterity Be merciful O Lord be merciful unto thy people whom thou hast redeemed and be not angry with us for ever But pardon us for thy mercies sake through the merits of thy Son Jesus Christ our Lord. Amen BLessed Lord in whose fight the death of thy saints is precious We magnifie thy Name for thine abundant grace bestowed on our late martyr'd Sovereign by which he was enabled so cheerfully to follow the steps of his blessed Master and Saviour in a constant meek suffering of all barbarous indignities and at last resisting unto bloud and even then according to the same pattern praying for his murderers Let his memory O Lord be ever blessed among us that we may follow the example of his courage and constancy his meekness and patience and great charity And grant that this our land may be freed from the vengeance of his righteous bloud and thy mercy glorified in the forgiveness of our sins and all for Jesus Christ his sake our only Mediatour and Advocate Amen ¶ In the end of the Litany which shall always on this day be used immediately after the Collect We humbly beseech thee O Father c. the three Collects next following are to be read O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make haste to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of Compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them and let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ In the Communion-Service after the Prayer for the King Almighty God whose kingdom is everlasting c. instead of the Collect for the day shall these two be used O most mighty God c. Blessed Lord in whose sight c. As in the Morning Prayer The Epistle 1 S. Pet. 2.13 SUbmit your felyes to every ordinance of man for the Lords sake whether it be to the King as supreme or unto governours as unto them that are sent by him for the punishment of evil doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men As free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the King Servants be subject to your masters with all fear not only to the good and gentle but also to the froward For what is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called because Christ also suffer for us leaving us
last Translation and that it was thought convenient that some Prayers and Thanksgivings fitted to special Occasions should be added in their due places particularly for those at Sea together with an Office for the Baptism of such as are of riper years which although not so necessary when the former Book was compiled yet by the growth of Anabaptism through the licentiousness of the late Times crept in amongst us is now become necessary and may be always useful for the baptizing of Natives in our Plantations and others converted to the Faith If any man who shall desire a more particular Account of the several Alterations in any part of the Liturgy shall take the pains to compare the present Book with the former we doubt not but the reason of the change may easily appear And having thus endeavoured to discharge our Duties in this weighty Affair as in the sight of God and to approve our sincerity therein so far as lay in us to the Consciences of all men although we know it impossible in such variety of apprehensions humours and interests as are in the world to please all nor can expect that men of factious peevish and perverse spirits should be satisfied with any thing that can be done in this kind by any other then themselves Yet we have good hope that what is here presented and hath been by the Convocations of both Provinces with great diligence examined and approved will be also well accepted and approved by all sober peaceable and truly conscientious Sons of the Church of England ¶ Concerning the Service of the CHURCH THere was never any thing by the wit of man so well devised or so sure established which in continuance of time hath not been corrupted As among other things it may plainly appear by the Common Prayers in the Church commonly called Divine Service The first original and ground whereof if a man would search out by the ancient Fathers he shall find that the same was not ordained but of a good purpose and for a great advancement of godliness For they so ordered the matter that all the whole Bible or the greatest part thereof should be read over once every year intending thereby that the Clergy and especially such as were Ministers in the Congregation should by often reading and meditation in Gods Word be stirred up to godliness themselves and be more able to exhort others by wholsom Doctrine and to confute them that were Adversaries to the Truth and further that the people by daily hearing of holy Scripture read in the Church might continually profit more and more in the knowledge of God and be the more inflamed with the love of his true Religion But these many years passed this godly and decent Order of the ancient Fathers hath been so altered broken and neglected by planting in uncertain Stories and Legends with multitude of Responds Verses vain Repetitions Commemorations and Synodals that commonly when any Book of the Bible was begun after three or four Chapters were read out all the rest were unread And in this sort the Book of Isaiah was begun in Advent and the Book of Genesis in Septuagesima but they were only begun and never read through After like sort were other Books of holy Scripture used And moreover whereas Saint Paul would have such Language spoken to the people in the Church as they might understand and have profit by hearing the same the Service in this Church of England these many years hath been read in Latin to the people which they understand not so that they have heard with their ears only and their heart spirit and mind have not been edified thereby And furthermore notwithstanding that the ancient Fathers have divided the Psalms into seven portions whereof every one was called a Nocturn Now of late time a few of them have been daily said and the rest utterly omitted Moreover the number and hardness of the Rules called the Pie and the manifold changings of the Service was the cause that to turn the Book only was so hard and intricate a matter that many times there was more business to find out what should be read then to read it when it was found out These inconveniences therefore considered here is set forth such an Order whereby the same shall be redressed And for a readiness in this matter here is drawn out a Kalendar for that purpose which is plain and easie to be understood wherein so much as may be the reading of holy Scripture is so set forth that all things shall be done in order without breaking one piece from another For this cause be cut off Anthems Responds Invitatories and such like things as did break the continual course of the reading of the Scripture Yet because there is no remedy but that of necessity there must be some Rules therefore certain Rules are here set forth which as they are few in number so they are plain and easie to be understood So that here you have an Order for Prayer and for the reading of the holy Scripture much agreeable to the mind and purpose of the old Fathers and a great deal more profitable and commodious then that which of late was used It is more profitable because here are left out many things whereof some are untrue some uncertain some vain and superstitious and nothing is ordained to be read but the very pure Word of God the holy Scriptures or that which is agreeable to the same and that in such a Language and Order as is most easie and plain for the understanding both of the Readers and Hearers It is also more commodious both for the shortness thereof and for the plainness of the Order and for that the Rules be few and easie And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm some following Salisbury Use some Hereford Use and some the Use of Bangor some of York some of Lincoln now from henceforth all the whole Realm shall have but one Use And forasmuch as nothing can be so plainly set forth but doubts may arise in the use and practice of the same to appease all such diversity if any arise and for the resolution of all doubts concerning the manner how to understand do and execute the things contained in this Book the parties that so doubt or diversly take any thing shall alway resort to the Bishop of the Diocess who by his discretion shall take order for the quieting and appeasing of the same so that the same order be not contrary to any thing contained in this book And if the Bishop of the Diocess be in doubt then he may send for the Resolution thereof to the Archbishop THough it be appointed That all things shall be read and sung in the Church in the English Tongue to the end that the Congregation may be thereby edified yet it is not meant but that when men say Morning and Evening Prayer privately they may say the same in
any Language that they themselves do understand And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly not being let by sickness or some other urgent cause And the Curate that ministreth in every Parish-Church or Chappel being at home and not being otherwise reasonably hindred shall say the same in the Parish-Church or Chappel where he ministreth and shall cause a Bell to be tolled thereunto a convenient time before he begin that the people may come to hear Gods Word and to pray with him ¶ Of CEREMONIES Why some be abolished and some retained OF such Ceremonies as be used in the Church and have had their beginning by the Institution of Man some at the first were of godly intent and purpose devised and yet at length turned to vanity and superstition Some entred into the Church by undiscreet Devotion and such a Zeal as was without knowledge and for because they were winked at in the beginning they grew daily to more and more abuses which not only for their unprofitableness but also because they have much blinded the people and obscured the Glory of God are worthy to be cut away and clean rejected Other there be which although they have been devised by Man yet it is thought good to reserve them still as well for a decent Order in the Church for the which they were first devised as because they pertain to edification whereunto all things done in the Church as the Apostle teacheth ought to be referred And although the keeping or omitting of a Ceremony in it self considered is but a small thing yet the wilful and contemptuous trangression and breaking of a common Order and Discipline is no small Offence before God Let all things be done among you saith St. Paul in a seemly and due order The appointment of the which Order pertaineth not to private men therefore no man ought to take in hand or presume to appoint or alter any publick or common Order in Christs Church except he be lawfully called and authorized thereunto And whereas in this our time the minds of men are so diverse that some think it a great matter of conscience to depart from a piece of the least of their Ceremonies they be so addicted to their old customs and again on the other side some be so new-fangled that they would innovate all things and so despise the old that nothing can like them but that is new It was thought expedient not so much to have respect how to please and satisfie either of these parties as how to please God and profit them both And yet lest any man should be offended whom good reason might satisfie here be certain causes rendred why some of the accustomed Ceremonies be put away and some retained and kept still Some are put away because the great excess and multitude of them hath so increased in these latter days that the burden of them was intolerable whereof St. Augustine in his time complained that they were grown to such a number that the Estate of Christian people was in worse case concerning that matter then were the Jews And he counselled that such yoke and burden should be taken away as time would serve quietly to do it But what would St. Augustine have said if he had seen the Ceremonies of late days used among us whereunto the multitude used in his time was not to be compared This our excessive multitude of Ceremonies was so great and many of them so dark that they did more confound and darken then declare and set forth Christs benefits unto us And besides this Christs Gospel is not a Ceremonial Law as much of Moses Law was but it is a Religion to serve God not in bondage of the figure or shadow but in the freedom of the spirit being content only with those Ceremonies which do serve to a decent Order and godly Discipline and such as be apt to stir up the dull mind of man to the remembrance of his duty to God by some notable and special signification whereby he might be edified Furthermore the most weighty cause of the abolishment of certain Ceremonies was That they were so far abused partly by the superstitious blindness of the rude and unlearned and partly by the unsatiable Avarice of such as sought more their own lucre then the Glory of God that the Abuses could not well be taken away the thing remaining still But now as concerning those persons which peradventure will be offended for that some of the old Ceremonies are retained still if they consider that without some Ceremonies it is not possible to keep any Order or quiet Discipline in the Church they shall easily perceive just cause to reform their judgments And if they think much that any of the old do remain and would rather have all devised anew Then such men granting some Ceremonies convenient to be had surely where the old may be well used there they cannot reasonably reprove the old only for their age without bewraying of their own folly For in such a case they ought rather to have reverence unto them for their antiquity if they will declare themselves to be more studious of unity and concord then of innovations and new-fangleness which as much as may be with true setting forth of Christs Religion is always to be eschewed Furthermore such shall have no just cause with the Ceremonies reserved to be offended For as those are taken away which were most abused and did burden mens consciences without any cause so the other that remain are retained for a Discipline and Order which upon just causes may be altered and changed and therefore are not to be esteemed equal with Gods Law And moreover they be neither dark nor dumb Ceremonies but are so set forth that every man may understand what they do mean and to what use they do serve So that it is not like that they in time to come should be abused as other have been And in these our doings we condemn no other Nations nor prescribe any thing but to our own people only for we think it convenient that every Country should use such Ceremonies as they shall think best to the setting forth of Gods honour and glory and to the reducing of the people to a most perfect and godly living without errour or superstition and that they should put away other things Which from time to time they perceive to be most abused as in mens ordinances it often chanceth diversly in divers Countreys ¶ The Order how the Psalter is appointed to be read THe psalter shall be read through once every month as it is there appointed both for Morning and Evening Prayer But in February it shall be read only to the Twenty eighth or Twenty ninth day of the month And whereas January March May July August October and December have One and thirty days apiece It is ordered that the same Psalms shall be read the last day of the said
humility and meekness mortification and self-denial charity and constant perseverance unto the end And all this for thy Son our Lord Jesus Christ his sake To whom with thee and the holy Ghost be all honour and glory world without end Amen A Form of Prayer with Thanksgiving to Almighty God For having put an end to the Great Rebellion by the Restitution of the King and Royal Family and the Restauration of the Government after many Years Interruption Which unspeakable Mercies were wonderfully compleated upon the Twenty ninth of May in the year 1660. And in Memory thereof that Day in every Year is by Act of Parliament appointed to be for ever kept holy ¶ THE Act of Parliament made in the in the Twelfth and confirmed in the Thirteenth Year of king Charles the Second for the observation of the Twenty ninth day of May yearly as a Day of publick Thanksgiving is to be read publickly in all Churches at Morning Prayer immediately after the Nicene Creed on the Lords Day next before every such Twenty ninth of May and notice to be given for the due observation of the said Day ¶ The Service shall be the same with the usual Office for Holy-days except where it is in this Office otherwise appointed ¶ If this day shall happen to be Ascension-day or Whitsunday the Collects of this Office are to be added to the Office of those Festivals in their proper places And if Munday or Tuesday in Whitsun-Week or Trinity Sunday the proper Psalms here appointed for this Day instead of those of ordinary course shall be also used and the Collects added as before and in all these cases the rest of this Office shall be omitted But if it shall happen to be any other Sunday this whole Office shall be used as it followeth entirely And what Festival soever shall happen to fall upon this solemn Day of Thanksgiving the following Hymn appointed instead of Venite exultemus shall be constantly used ¶ Morning Prayer shall begin with these Sentences TO the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. It is of the Lords mercies that we were not consumed because his compassions fail not Lam. 3.22 ¶ Instead of Venite exultemus shall be said or sung this Hymn following one Verse by the Priest and another by the Clerk and People MY song shall be always of the loving kindness of the Lord with my mouth will I ever be shewing forth his truth from one generation to another Ps 89.1 The merciful and gracious Lord hath so done his marvellous works that they ought to be had in remembrance Psal 111.4 Who can express the noble acts of the Lord or shew forth all his praise Ps 106.2 The works of the Lord are great sought out of all them that have pleasure therein Ps 111.2 The Lord setteth up the meek and bringeth the ungodly down to the ground Ps 147.6 The Lord executeth righteousness and judgment for all them that are oppressed with wrong Psal 103.6 For he will not always be chiding neither keepeth he his anger for ever verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickdness verse 10. For look how high the heaven is in comparison of the earth so great is his mercy toward them that fear him Psal 103.11 Yea like as a father pitieth his own children even so is the Lord merciful unto them that fear him verse 13. Thou O God hast proved us thou also hast tried us even as silver is tried Ps 66.9 Thou sufferedst men to ride over our heads we went through fire and water but thou hast brought us out into a wealthy place verse 11. Oh how great troubles and adversities hast thou shewed us and yet didst thou turn and refresh us yea and broughtest us from the deep of the earth again Ps 71.18 Thou didst remember us in our low estate and redeemed us from our enemies for thy mercy endureth for ever Ps 136.23 24. Lord thou art become gracious unto thy land thou hast turned away the captivity of Jacob. Psal 85.1 God hath shewed us his goodness plenteously and God hath let us see our desire upon our enemies Psal 59.10 They are brought down and fallen but we are risen and stand upright Ps 20.8 There are they fallen all that work wickedness they are cast down and shall not be able to stand Psal 36.12 The Lord hath been mindful of us and he shall bless us even he shall bless the house of Israel he shall bless the house of Aaron Psal 115.12 He shall bless them that fear the Lord both small and great verse 13. O that men would therefore praise the Lord for his goodness and declare the wonders that he doth for the children of men Psal 107.21 That they would offer unto him the sacrifice of thanksgiving and tell out his works with gladness verse 22. And not hide them from the children of the generations to come but shew the honour of the Lord his mighty and wonderful works that he hath done Ps 78.4 That our posterity may also know them and the children that are yet unborn and not be as their fore-fathers a faithless and stubborn generation Psal 78.6 9. Give thanks O Israel unto God the Lord in the congregations from the ground of the heart Psal 68.26 Praised be the Lord daily even the God who helpeth us and poureth his benefits upon us v. 19. O let the wickedness of the wicked come to an end but establish thou the righteous Psal 7.9 Let all those that seek thee be joyful and glad in thee and let all such as love thy salvation say always The Lord be praised Psal 40.19 Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms CXXIV CXXVI CXXIX CXVIII ¶ Proper Lessons The First 2 Sam. 19. to ver 9. or Num. 15. Te Deum ¶ Proper Lessons The Second the Epistle of Saint Jude Jubilate Deo ¶ The Suffrages next after the Creed shall stand thus Priest O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer Who putteth his trust in thee Priest Send him help from thy holy place Answer And evermore mightily defend him Priest Let his enemies have no advantage against him Answer Let not the wicked approach to hurt him Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest Be unto us O Lord a strong Tower Answer From the face of our enemies Priest O Lord hear our prayer Answer And let our cry come unto thee ¶ Instead of the first
Collect at Morning Prayer shall these two which follow be used O Almighty God who art a strong Tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these Three Kingdoms from The GREAT REBELLION and all the Miseries and Oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy Goodness that we were not utterly delivered over as a prey unto them Beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous providence didst deliver us out of our miserable confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of thi◠Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves vowing all holy obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful allegiance to thine Anointed Servant now set over us and to his Heirs after him Whom we beseech thee to bless with all increase of Grace Honour and Happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen ¶ In the end of the Litany which shall always this Day be used after the Collect We humbly beseech thee O Father c. shall this be said which next followeth ALmighty God who hast in all ages shwed forth thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the malicious Conspiracies and wicked Practices of all their enemies We yield unto thee from the very bottom of our hearts unfeigned thanks and praise as for thy many great and publick mercies so especially for that signal and wonderful deliverance by thy wise and good providence as upon this day compleated and vouchsafed to our then most gracious Sovereign King Charles the Second and all the Royal Family And in them and with them to this whole Church and State and all Orders and Degrees of men in both from the unnatural Rebellion Usurpation and Tyranny of ungodly and cruel men and from the sad Confusions and Ruine thereupon ensuing From all these O gracious and merciful Lord God not our merit but thy mercy not our foresight but thy providence Not our own arm but thy right hand and thine arm and the light of thy countenance did rescue and deliver us even because thou hadst a favour unto us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all Honour Glory and Praise with most humble and hearty thanks in all Churches of the Saints Even so blessed be the Lord our God who alone doth wondrous things and blessed be the Name of his Majesty for ever through Jesus Christ our Lord and Saviour Amen ¶ In the Communion-Service immediately before the reading of the Epistle shall these two Collects be used instead of the Collect for the King and the Collect of the day O Almighty God who art a strong tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these three Kingdoms from THE GREAT REBELLION and all the miseries and oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy goodness that we were not utterly delivered over as a prey unto them beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous Providence didst deliver us out of our miserable Confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of this Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves Vowing all holy Obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful Allegiance to thine Anointed Servant now set over us to his Heirs after him Whom we beseech thee to bless with all increase of grace honour and happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the king The Gospel S. Matth. 22.16 ANd they sent out unto him their disciples with the Herodians saying Master we know that thou art true and teachest the way of God in truth neither carest thou for any man for thou regardest not the person of men Tell us therefore What thinkest thou Is it lawful to give tribute unto Cesar or not But Jesus perceived their wickedness and said Why tempt ye me ye hypocrites Shew me the tribute-money And they brought unto him a peny And he saith unto them Whose is this image and superscription They say unto him Cesars Then saith he unto them Render therefore unto Cesar the things which are Cesars and unto God the things that are Gods When they had heard these words they marvelled and left him and went their way In the Offertory shall this Sentence be read Not every one that saith unto me Lord Lord shall enter into the Kingdom of heaven but he that doth the will of my Father which is in heaven S. Math. 7.21 ¶ After the Prayer For the whole state of Christs Church c. this collect following shall be used ALmighty God and heavenly Father who of thine infinite and unspeakable goodness towards us didst in a most extraordinary and wonderful manner disappoint and overthrow the wicked Designs of those traiterous heady and high-minded men who under the pretence of Religion and thy most holy Name had contrived and well nigh effected the utter destruction of this Church and Kingdom As we do this day most heartily and devoutly adore and magnifie thy glorious Name for this thine infinite gracious goodness already vouchsafed to us so we most humbly beseech thee to continue thy grace and favour towards us hiding and covering us under the shadow of thy wings that no such dismal calamity may ever again fall upon us To this end send forth thy light and thy truth for the discovery of these depths of Satan this mystery of iniquity Infatuate and defeat all the secret counsels of the ungodly Abate their pride asswage their malice and confound their devices Strengthen the hands of our gracious Sovereign King William and all that are put in authority under him with judgment and justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never again prevail against us nor triumph in the ruine of the Monarchy and thy Church among us Protect and defend our Sovereign Lord the King with the whole Royal Family from all Treasons and Conspiracies Be unto him an helmet of Salvation and a strong tower of defence against the face of all his enemies As for those that are implacable clothe them with shame and confusion but upon himself and his posterity let the Crown for ever flourish So we that are thy people and the sheep of thy pasture shall give thee thanks for ever and will always be shewing forth thy praise from generation to generation through Jesus Christ our only Saviour and Redeemer to whom with thee O Father and God the Holy Ghost be glory in the Church throughout all ages world without end Amen FINIS