HONI SOIT QVI MAL Y PENSE THE 〈◊〉 〈◊〉 Common Prayer and 〈…〉 Sacraments 〈…〉 â—â—â—â—monies of the Church of England âšœ 〈…〉 by Robert Barker Printer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 â—â—â—â—â—lent Maiestie Cum priuilegio ¶ The Contents of this Booke j AN Act for the vniformitie of Common prayer ij A Preface iij Of Ceremonies why some bee abolished and some reteined iiij The order how the Psalter is appointed to be read v The order how the rest of holy Scripture is appointed to be read vj Proper Psalmes and Lessons at Morning and Euening prayer for Sundayes and certaine Feastes and dayes vij The Table for the order of the Psalmes to bee said at Morning and Euening prayer viij An Almanacke ix The Table and Kalender for Psalmes and Lessons with necessarie rules appertaining to the same x The order for Morning prayer and Euening prayer throughout the yeere xj The Letanie xij The Collects Epistles and Gospels to bevsed at the ministration of the holy Communion throughout the yeere xiij The order of the ministration of the holy Communion xiiij Baptisme both publike and priuate xv Confirmation where also is a Catechisme for children xvj Matrimonie xvij Visitation of the sicke xviij The Communion of the sicke xix Buriall xx The Thanksgiuing of women after child birth xxj A Commination against sinners with certaine prayers to bevsed diuers times in the yeere ⧠An Acte for the vniformitie of Common prayer and seruice in the Church and administration of the Sacraments WHere at the death of our late Soueraigne Lorde King Edward the sixth there remained one vniforme order of Common Seruice and prayer and of the administration of Sacraments Rites and Ceremonies in the Church of England which was set foorth in one booke entituled The booke of Common prayer and administration of Sacraments and other Rites Ceremonies in the Church of England authorised by Acte of Parliament holden in the fifth and sixth yeeres of our saide late Soueraigne Lord king Edward the sixth entituled An Acte for the vniformitie of Common prayer and administration of the Sacraments the which was repeated and taken away by Acte of Parliament in the first yeere of the reigne of our late Soueraigne Lady Queene Mary to the great decay of the due honour of God and discomfort to the professors of the trueth of Christs Religion Bee it therefore enacted by the authoritie of this present Parliament that the saide Statute of repeale and euery thing therein contained onely concerning the saide Booke and the Seruice administration of Sacraments Rites and Ceremonies conteined or appointed in or by the saide Booke shal be voyd and of none effect from and after the feast of the Natiuitie of S Iohn Baptist next comming And that the saide Booke with the order of Seruice and of the administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said feast of the Natiuitie of S. Iohn Baptist in full force and effect according to the tenour and effect of this Statute any thing in the aforesaid Statute of repeale to the contrary not withstanding And further be it enacted by the Queene Highnesse with the assent of the Lords and Commons in this present Parliament assembled and by the authoritie of the same that all and singular Ministers in any Cathedrall or Parish Church or other place within this Realme of England Wales and the Marches of the same or other the Queenes dominions shall from and after the feast of the Natiuitie of Saint Iohn Baptist next comming be bounden to say and vse the Mattens Euensong celebration of the Lords Supper and administration of eche of the Sacraments and all other Common and open prayer in such order and fourme as is mentioned in the saide Booke so authorized by Parliament in the sayde fifth and sixth yeere of the reigne of King Edwarde the sixth with one alteration or addition of certaine Lessons to bee vsed on euery Sunday in the yeere and the forme of the Letanie altered and corrected and two sentences onely added in the deliuerie of the Sacrament to the communicants and none other or otherwise And that if any maner of Parson Vicar or other whatsoeuer Minister that ought or should sing or say Common Prayer mentioned in the saide Booke or minister the Sacraments from and after the feast of the natiuitie of S. Iohn Baptist next comming refuse to vse the saide Common Prayers or to minister the Sacraments in such Cathedrall or Parish Church or other places as hee should vse to minister the same in such order and fourme as they bee mentioned and set foorth in the sayd Booke or shall wilfully or obstinately standing in the same vse any other Rite Ceremony Order Fourme or manner of celebrating of the Lordes Supper openly or priuily or Mattens Euensong administration of the Sacraments or other open Prayers then is mentioned and set foorth in the sayde Booke Open prayer in and throughout this Acte is meant that Prayer which is for other to come vnto or heare either in common Churches or priuate Chappels or Oratories commonly called the Seruice of the Church or shall preach declare or speake any thing in the derogation or deprauing of the sayd Booke or any thing therein conteined or of any part thereof and shall bee therof lawfully contuicted according to the Lawes of this Realme by verdict of twelue men or by his owne confession or by the notorious euidence of the fact shall lose and forfaite to the Queenes highnesse her heires and successours for his first ofience the profite of all his Spiritual Benefices or promotions comming or arising in one whole yeere next after his conuiction And also that the person so conuicted shall for the same offence suffer imprisonment by the space of sixe moneths without Baile or maineprise And if any such person once conuict of any offence concerning the premisses shall after his first conuiction eftsoones offende and bee thereof in fourme aforesaide lawfully conuict that then the same person shall for his second offence suffer imprisonment by the space of one whole yeere and also shall therefore bee depriued ipso facto of all his Spirituall promotions And that it shall bee lawfull to all Patrons or Donours of all and singular the same Spirituall promotions or of any of them to present or collate to the same as though the person or persons so offending were dead And that if any such person or persons after hee shall bee twise conuicted in fourme aforesayd shall offende against any of the premisses the thirde time and shal be thereof in fourme aforesaid lawfully conuicted that then the person so offending and conuicted the thirde time shall be depriued ipso facto of all his Spirituall promotions and also shall suffer imprisonment during his life And if the person that shall offende and bee conuict in fourme aforesayd concerning any of the premisses shall not bee beneficed
to be compared This our excessiue multitude of Ceremonies was so great and many of them so darke that they did more confound and darken then declare and set forth Christs benefits vnto vs And besides this Christs Gospel is not a ceremoniall law as much of Moses law was but it is a religion to serue Gob not in bondage of the figure or shadow but in the freedome of the spirite being content onely with those ceremonies which doe serue to a decent order and godly disctpline and such as bee apt to stirre vp the dull minde of man to the remcmbrauce of his duety to God by some notable special signification whereby he nught be edified Furthermore the most waightr cause of the abolishment of certaine ceremonies was that they were so farre abused partly by the superstitious blindnesse of the rude and vnlearned and partly by the vnsatiable auarice of such as sought more their owne lucre then the glory of God that the abuses could not well be taken away the thing remaining still But now as concerning those persons which peraduenture wil be offended for that some of the old Ceremonies are retained stil if they consider that without some Ceremonies it is not possible to keepe any order or quiet disipline in the church they shal easily perceiue iust cause to reforme their iudgments And if they thinke much that nay of the old do remaine and would rather haue all deuised anew Then such men granting some Ceremonies convenient to be had surely where the old may be wel vsed there they cannot reasonably reprooue the olde oncly for their age without bewraying of their owne folly For in such a case they ought rather to haue reuerence vnto them for their antiquitie if they willdeclare themseluse to be more studious of vnitie and concord then of innouations and newfanglenesse which as much as m may be with true setting forth of Christs religion is alwayes to bee eschewed Furthermore such shall haue no tust cause with the Ceremonies reserved be offended For as those be taken away which were most abused and did burden mens conscrences wiyhout any cause so the other that remain are retained for a discipline and order which vponiust causes may bee altered and changed and therefore are not to bee esteemed equal with Gods Law And moreouer they be neither darke nor dumbe ceremonies but are set forth that euery man may vnderstand what they doe meane and to what vse they doe serue So that it is not like that they in time to come should be abused as other haue been And in these our doing we condemne no other nations nor prescribe any thing but to our owne people onely For we thinke it conuenient thateuery countrey should vse such Ceremonies as they shall thinke belt to the fetting forth of Gods honour and glory and to the reducing of the people to a most perfect and godly liuing without errour or suoerstition And that they should put a way other things which from time to time they perceiue to be most abused as in mens ordinances it often chanceth diuersly in diuers countreys ⧠The Table and Kalender expressing the order of the Psalmes and Lessons to be said at Morning and Euening prayer throughout the yeere except certaine proper Feasts as the rules following more plainely declare ¶ The order how the Psalter is appointed to he read THe Psalter shal be read through once euery Moneth And because that some Monechs belonger then some other be it is thought good to make them euen by this meanes To euery Moneth shal be appointed as concerning this purpose iust xxx dayes And because Ianuary and Marchhaue one day aboue the said number February which is placed betweene them both hath onely xxviij dayes February shal borow of either of the Moneths of Ianuary and March one day And so the Plalter which shal be read in February must begin at the last day of Ianuary and end the first day of March. And whereas May Iuly August October and December haue xxxj dayes a piece It is ordered that the same Psalmes shal be read the last day of the said Moneths which were read the day before so that the Psalter may begin againe the first day of the next Moneth ensuing Now to know what Psalmes shall be read euery day Looke in the kalender the number that is appointed for the Psalmes and then find the same number in this Table and vpon that number you shall see what Psalmes shal be said at Morning and Euening prayer And where the Cxix Psalme is diuided into 22. portions is ouerlong to be read at one time it is so ordered that at one time shal not be read aboue foure or fiue of the said portions as you shall perceiue to be noted in this Table folowing And here is also to bee noted that in this Table and in all other parts of the Seruice where any Psalmes are appointed the number is expressed after the great English Bible which from the ix Psalme vnto the Cxlviij Psalme following the diuision of the Hebrewes doeth varie in numbers from the common Latine translation The Order how the rest of the holy Scripture beside the Psalter is appointed to be read THe old Testament is appointed for the first Lessons at Morning and Euening prayer and shall bee read through euery yeere once except certaine Bookes and Chapters which be least edisying and might best bee spared and therefore are lest vnread The Newe Testament is appointed for the second Lessons at Morning and Euening prayer and shall be read ouer orderly euery yeere thrise beside the Epistles and Gospels except the Apocalypse out of the which there be only certaine Lessons appointed vpon diuers proper feasts And to know what Lessons shall be read euery day find the day of the moneth in the Kalender following and there ye shall perceiue the Bookes and Chapters that shal be read for the Lessons both at Morning and Euening prayer And here is to be noted that when soener there be any proper Psalmes or Lessons appointed for the Sundayes or for any Feast moueable or vnmoueable then the Psalmes and Lessons appointed in the Kalender shall be omitted for that time Ye must note also that the Collect Epistle and Gospel appointed for the Sunday shall serue all the weeke after except there sall some Feast that hath his proper When the yeeres of our Lord may be diuided into foure euen partes which is euery fourth yeere then the Sunday letter leapeth and that yere the Psalmes and Lessons which serue for the xxiij day of February shall be read againe the day following except it be Sunday which hath proper Lessons of the Old Testament appointed in the Table seruing to that purpose Also wheresoeuer the beginning of any Lesson Epistle or Gospel is not expressed there ye must begin at the beginning of the Chapter And wheresoeuer is not expressed how farre shall be read there shall you reade to the end of
These in conueniences therefore considered here is set foorth such an order where by the same shall be redressed And for a readinesse in this matter hereis drawen out a Kalender for that purpose which is plaine and easie to be vnderstanded wherein so much as may bee the reading of holy Scriptures is so set forth that all things shal be done in order without breaking one piece there of from an other For this cause be cut off Anthemes Responds Inuitatories and such like things as did breake the continuall course of the reading of the Scripture Yet because there is no remedie but that of necessitie there must bee some rules therefore certaine rules are here set foorth which as they bee sewe in number so they be plaine and easie to be vnderstanded So that here you haue an order for prayer as touching the reading of holy Scripture much agreeable to the mind and purpose of the olde fathers and a great deale more profitable and commodious then that which of late was vsed It is more profitable because here are left out many things whereof some be vntrue some vncertaine some vaine and superstitious and is ordeined nothing to be read but the very pure word of God the holy Scriptures or that which is euidently grounded vpon the same and that in such a language and order as is most easie and plaine for the vnderstanding both of the readers and hearers It is also more commodious both for the shortnesse thereof and for the plainnesse of the order and for that the rules be fewe and casie Furthermore by this order the Curates shall neede none other bookes for their publike seruice but this booke and the Bible By the meanes wherof the people shall not bee at so great charges for bookes as in times past they haue bene And where here to fore there hath bene great diuersitie in saying singing in Churches within this Realme some following Salisbury vse some Hereford vse and somc the vse of Bangor some of Yorke some of Lincolne Now from henceforth all the whole Realme shall haue but one vse And if any will iudge this way more painefull because that all things must be read vpon the booke where as before by the reason of so often repetition they could say many things by heart if those men will weigh their labour with the prosire and knowledge which dayly they shall obtaine by reading vpon the booke they will not refuse the payne in consideration of the great profite that shall ensue thereof And forasmuch as nothing can almost be so plainely set forth but doubts mary life in the vse and practising of the same To appease all such diuersity if any arise and for the resolution of all doubts concerning the maner how to vnderstand do and execute the things contained in this Booke The parties that so doubt or diuersly take any thing shall alway resort to the Bishop of the Diocesse who by his diseretion shall rake order for the quieting and appeasing of the same so that the same order be not contrary to any thing contained in this booke And if the Bishop of the Diocesse be in any doubt then he may send for the resolution thereof vnto the Archbishop Though it be appointed in the afore written Presace that all things shall beread and sung in the Church in the English tongue to the ende that the Congregation may be thereby edisied yet it is not meant but when men say Morning Euening prayer priuately they may say the same in any language that they themselues doe vnderstand And all Priests and Deacons shall be bound to say dayly the Morning and Euening prayer either priuately or openly except they be let by preaching studying of diuinity or by some other vrgent cause And the Curate that ministreth in euery parish Church or Chappel being at home and not being otherwise reasonably letted shall say the same in the Parish Church or Chappell where he ministreth and shall toll a bell thereto a conuenient time before he begin that such as be disposed may come to heare Gods word and to pray with him Of Ceremonies why some be abolished and some reteined Of such Ceremonies as be vsed in the Church and haue had their beginning by the inssitutiō of man some at the first were of godly intent purpose deuised and yet at length turned to vanity superstition some entred into the Church by vndiscreet deuotion such a zeale as was without knowledge and for because they were winked at in the beginning they grew dayly to more and more abuses which not only for their vnprofitablenes but also because they haue much blinded the people and obscured the glory of God are worthy to be cut a way and cleane reiected Other there be which although they haue been deuised by man yet it is thought good to reserue them still as well for decent order in the Church for the which they were first deuised as because they pertaine to edification whereunto all things done in the Church as the Apostle teacheth ought to be referred And although the keeping or omitting of a Ceremony in it selfe considered is but a small thing yet the wilfull and contemptuous transgression and breaking of a common order and discipline is no small offence before God Let all things be done among you faith S. Paul in a seemely and due order The appointment of the which order pertaineth not to priuate men therfore no man ought to take in hand nor presume to appoint or alter any publike or common order in Christs Church except he be lawfully called and authorised thereunto And where as in this our time the minds of men are so diuers that some thinke it great matter of conscience to depart frō a piece of the least of their ceremonies they be so addicted to their old customs and againe on the other side some be so new fangled that they would innouate all things so despise the old that nothing can like thē but that is new it was thought expediēt not so much to haue respect how to please satisfie either of thefe parties as how to please God profit them both And yet lest any man should be offended whō good reason might satisfie here be certaine causes rendred why some of the accustomed Ceremonies be put a way and some reteined and kept still Some are put a way because the great excesse and multitude of them hath so increased in these latter dayes that the burden of them was intollerable whereof S. Augustine in his time complained that they were growen to such a number that the state of Christian people was in worse case concerning that matter then were the Iewes And he counselled that such yoke and burden should bee taken a way as time would serue quietly to doe it But what would S. Augustine haue said if he had seen the ceremonies of late daies vsed among vs whereunto the multitude vsed in his time was not
9. March 24. April 30. Maii 2. Iunii 12. Iunâ— 27. Nou. 1604 ix â— C 5. 22. Febru 8. xiiii 17. Maii 27. Maii 2. Decem. 1605 x F 27. Ianu. 13. 31. March vi ix xix i 1606 xi E 16. Febr. 5. March 20. April xxvi xxix 8. Iune 30. Nou. 1607 xii D 1. Feb 18. Febru 5. xi xiiii 24. Maii xxix 1608 xiii â—â— 24. Ianu. 10. 27. March ii v xv xxvii 1609 xiiii A 12. Febru 1. March 16. April xxii xxv 4. Iune 3. Decem. 1610 xv G 4. 21. Febru 8. xiiii xvii 27. Maii ii 1611 xvi F 20. Ianu. 6. 24. March 29. April ii xii i 1612 xvii â—â— 9. Febru 25. 12. April 8. Maii xxi xxxi 29. Nou. 1613 xviii C 31. Ianu. 17. 4. x xiii xxiii xxviii 1614 xix B 20. Febru 9. March 24. xxx 2. Iunil 12. Iune xxvii 1615 i A 5. 23. Febru 9. xv 18. Maii 28. Maii 3. Decem. 1616 â—â—… â—â— 28. Ianu. 14. 31. March vi ix xix i 1617 â—â—… E 16. Febr. 7. March 20. April xxvi xxix 3. Iune 30. Nou. 1618 iii D 1. 18. Febru 5. xi xiiii 24. Maii xxix 1619 v C 24. Ianu. 10. 28. March iii vi xvi xxviii 1620 vi â—â— 13. Febr. 1. March 16. April xxii xxv 4. Iune 3. Decem. 1621 vii G 28. Ianu. 14. Febru 1. vii x 20. Maii ii 1622 viii F 17. Febr. 6. March 21. xxvii xxx 9. Iune i 1623 ix E 9. Febr. 16. Febru 13. xix xxii i 30. Nou. 1624 x â—â— 25. Ianu 11. 28. March iii. Maii vi 16. Maii xxviii 1625 xi B 13. Febru 2. March 17. April xxiii xxvi 5. Iune xxviii 1626 xii A 5. 22. Febru 9. xv xviii 28. Maii 3. Decem. 1627 xiii G 21. Ianu. 7. 25. March 30. April iii xiii ii 1628 xiiii F â— 10. Febru 27. 13. April 19. Maii xxii 1. Iune 30. Nou. 1629 xv D 1. 18. 5. xi xiiii 24. Maii xxix 1630 xvi C 24. Ianu. 10. 28. March iii vi xvi xxviii 1631 xvii B 6. Febru 23. 10. April xvi xix xxix xxvii 1632 xviii â—… 29. Ianu. 20. 1. vii x xx 2. Decem. 1633 xix F 17. Febru 6. March 21. April xxvii xxx 9. Iune i 1634 i E 2. Febru 19. Febru 6. xii xv xxv 30. Nou. 1635 â—i D 25. Ianu. 11. Febru March 29 iiii vii 17. Maii xxix 1636 iii â—â— 14. Febru 2. March April 17. xxiii xxvi 5. Iune xxvii 1637 iiii A 5. 22. Febru 9. xv xviii 28. Maii 3. Decem. 1638 v G 21. Ianu. 7. 25. March 30. April iii xiii ii 1639 vi F 10. Febru 27. 13. April 20. Maii xxiii 2. Iune i 1640 vii viii 2. 19. 5. xi xiiii 24. Maii 29. Nou. 1641 vii C 21. Ianu. 10. March 25. xxxi 3. Iune 13. Iune xxviii Note that the supputation of the yeere of our Lord in the Church of England beginneth the xxv day of March the same day supposed to be the first day upon which the world was created and the day when Christ was conceived in the wombe of the Virgine Mary 〈…〉 ¶ To finde Easter for euer  A B C D E F G 〈…〉 April ix x xi xii vi vii viii 〈…〉 March xxvi xxvii xxviii xxix xxx xxxi April i. 〈…〉 April xvi xvii xviii xix xx xiii xv 〈…〉 April ix iii iiii v vi vii viii 〈…〉 March xxvi xxvii xxviii xxix xxiii xxiiii xxv 〈…〉 April xvi xvii xi xii xiii xiiii xv 〈…〉 April ii iii iiii v vi March 31 April 1. 〈…〉 April xxiii xxiiii xxv xix xx xxi xxii 〈…〉 April ix x xi xii xiii xiiii viii 〈…〉 April ii iii Mar. 28. xxix xxx xxxi April 1. 〈…〉 April xvi xvii xviii xix xx xxi xxii 〈…〉 April ix x xi v vi vii viii 〈…〉 March xxvi xxvii xxviii xxix xxx xxxi xxv 〈…〉 April xvi xvii xviii xix xiii xiiii xv 〈…〉 April ii iii iiii v vi vii viii â—vi March xxvi xxvii xxviii xxii xxiii xxiiii xxv â—vii April xvi x xi xii xiii xiiii xv â—viii April ii iii iiii v March 30. xxxi April i. â—ix April xxiii xxiiii xviii xix xx xx xxii When ye have found the Sunday letter in the vppermost line guide your eye do wneward from the same till yee come right ouer against the Prime and there is shewed both what moneth and what day of the moneth Easter falleth that yeere ⧠Ianuary hath xxxj dayes ⧠The Moone xxx Sunne riseth houre 7. min. 34. falleth houre 4. min 26. Psalmes Morning prayer Euening prayer   ◠Lessâ—â— 2. Lesson â— Lâ—â—â—â—â— 2. Lesson 〈◊〉 1 A 〈◊〉 〈◊〉 〈◊〉 Gen. 17. Rom. 2. Deu. 10. Col. 2. 〈◊〉 2 b iiii No.  〈◊〉 Genes 1. 〈◊〉 1. Gen. 2. Rom. 1. 〈◊〉 3 c iii No.  〈◊〉 iii ii iiii ii 〈◊〉 4 d prid No.  〈◊〉 v iii vi iii 〈◊〉 5 e 〈◊〉 Id.  〈◊〉 vii iiii viii iiii 〈◊〉 6 f viii Id. 〈◊〉 〈◊〉 〈◊〉 9. Luke 3. Eâ—a 49. Iohn 2. 〈◊〉 7 g vii Id.  〈◊〉 〈◊〉 9. Mat. 5. Gen. 12. Rom. 5. 〈◊〉 8 A vi Id. Lucian 〈◊〉 xiii vi xiiii vi 〈◊〉 9 b v Id.  〈◊〉 xvxv vii xvi vii 〈◊〉 10 c iiii Id.  〈◊〉 xvii viii xviii viii 〈◊〉 11 D iii Id.  〈◊〉 xix ix xx ix 〈◊〉 12 e prid Id. 〈◊〉 〈◊〉 xxi x xxii x 〈◊〉 13 f 〈◊〉 Hillarii 〈◊〉 xxiii xi xxiiii xi 〈◊〉 14 g xix Kl. Februarii 〈◊〉 xxv xii xxvi xii 〈◊〉 15 A xviii Kl.  〈◊〉 xxvii xiii xxviii xiii 〈◊〉 16 b xvii Kl.  〈◊〉 xxix xiii xxx xiii 〈◊〉 17 c xvi Kl.  〈◊〉 xxxi xv xxxii xv 〈◊〉 18 d xv Kl. Prtfca 〈◊〉 xxxiii xvi xxxiiii xvi 〈◊〉 19 e xiiii Kl.  〈◊〉 xxv xvii xxxvii 1. Coâ— 1. 〈◊〉 20 f xiii Kl. Fabian 〈◊〉 xxviii xviii xxxix ii 〈◊〉 21 g xiii Kl. Agnes 〈◊〉 xi xix xii iii 〈◊〉 22 A xi Kl. 〈◊〉 〈◊〉 xiii xx xliii iiii 〈◊〉 23 b x Kl.  〈◊〉 xliiii xxi xiv v 〈◊〉 24 c ix Kl.  〈◊〉 xlvi xxii xivi vi 〈◊〉 25 d viii Kl. Couerl Paul 〈◊〉 〈◊〉 5. Acts 22. Mâ—d. 6. Acts 26. 〈◊〉 26 e vii Kl.  〈◊〉 Eene 48. Mat. 23. Gen. 49. 1. Coâ— 7. 〈◊〉 27 f vi Kl.  〈◊〉 i xxiiii Exod. 1. viii 〈◊〉 28 g v Kl.  〈◊〉 Cord. 2. xxv iii ix 〈◊〉 29 A iiii Kl.  〈◊〉 iiii xxvi v x 〈◊〉 30 b iii Kl.  〈◊〉 vii xxvii viii xi 〈◊〉 31 c â—id Kl.  〈◊〉 ix xxviii x xii ⧠February hath xxviij dayes ⧠The Moone xxix â—â—ne riseth houre 7. min. 15. falleth houre 4. min. 45. Psalmes Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 d 〈◊〉 Fast ii Exod. II. Mark I Exo. 12. Cor. 13. 〈◊〉 2 e iiii No. 〈◊〉 iii wild 9. ii wif. 12. xiiii 〈◊〉 3 f iii No. Biast iiii Exod. 13. iii Exod. 14. xv 〈◊〉 4 g prid No.  v xv iiii xvi xvi
〈◊〉 5 A 〈◊〉 No. Agathe vi xvii v xviii 2. Cor. 1. 〈◊〉 6 b viii Id.  vii xix vi xx ii 〈◊〉 7 c vii Id.  viii xxi bvii xxii iii 〈◊〉 8 d vi Id.  ix xxiii viii xxiiii iiii 〈◊〉 9 e v Id.  〈◊〉 xxxii ix xxxiii v 〈◊〉 10 f iiii Id.  xi xxxiiii x Leui. 18. vi 〈◊〉 11 g iii Id. 〈◊〉 xix Leui. 19. xi xx vii 〈◊〉 12 A prid Id.  xiv xxvi xii Mem. xi viii 〈◊〉 13 b 〈◊〉  xiiii Mum. 12. xiii xiii ix 〈◊〉 14 c xix â—l â—atcnttne xv xiiii xiiii xvi x 〈◊〉 15 d xv â—l March xvi xvii xv xx xi 〈◊〉 16 e xiiii â—l  xvii xxi xvi xxii xii 〈◊〉 17 f xiii â—l  xviii xxiii Luk. dl 1. xxiiii xiii 〈◊〉 18 g xii â—l  xix xxv dl 1. xxvii Galat. 1. 〈◊〉 19 A xi â—l  xx xxx ii xxxi ii 〈◊〉 20 b vx â—l  xxi xxxii iii xxxv iii 〈◊〉 21 c ix â—l  xxii xxxvi iiii Deut. 1. iiii 〈◊〉 22 d viii â—l  xxiii Deu. 2. v iii v 〈◊〉 23 e vii â—l Fath. xxiiii iiii vi v vi 〈◊〉 24 f vi â—l 〈◊〉 xxv Misd 19. vii Eccles 1 Ephes 1 〈◊〉 25 g v â—l  xxvi Deut. 6. viii Deut. 7. ii 〈◊〉 26 A iiii â—l  xxvii viii ix ix iii 〈◊〉 27 b iii â—l  xxvii x x xi iiii 〈◊〉 28 c 〈◊〉 â—l  xxix xii xi xv v ⧠March hath xxxj dayes ⧠The Moone xxx Sunne riseth houre 6. min. 18. falleth houre 5. min. 42. Psalmes Morning prayer Euening prayer   ◠Lesson 2. Lesson â— Lesson 2. Lesson 〈◊〉 1 d 〈◊〉 Dauid 〈◊〉 Deu. 16. Luke 12. Deu. 17. Eph. 6. 〈◊〉 2 e vi No. Cedde 〈◊〉 xviii xiii xix Phil. 1. 〈◊〉 3 f v No.  〈◊〉 xx xiiii xxi ii 〈◊〉 4 g iii No.  〈◊〉 xxii xv xxiiii iii 〈◊〉 5 A iii No.  〈◊〉 xxv xvi xxvi iiii 〈◊〉 6 b prid No.  〈◊〉 xxvii xvii xxviii Coioi 1. 〈◊〉 7 c 〈◊〉 Perpetue 〈◊〉 xxix xviii xxx ii 〈◊〉 8 d viii Id.  〈◊〉 xxxi xix xxxii iii 〈◊〉 9 e vii Id.  〈◊〉 xxxiii xx xxxiiii iiii 〈◊〉 10 f vi Id.  〈◊〉 Iosua â— xxi Iosua 2. I. 〈◊〉 1. 〈◊〉 11 g v Id.  〈◊〉 iii xxii iiii ii 〈◊〉 12 A iiii Id. Eregory 〈◊〉 v xxiii vi iii 〈◊〉 13 b iii Id. 〈◊〉 〈◊〉  xxiiii viii iiii 〈◊〉 14 c prid Id.  〈◊〉 ix Ioun 1. x v 〈◊〉 15 d 〈◊〉  〈◊〉 xxiii ii xxiii 2. Chef 1. 〈◊〉 16 e xvii â—l Aprilis 〈◊〉 Iudg. 1 iii Iudg. 2. ii 〈◊〉 17 f xvi â—l  〈◊〉 iii iiii iiii iii 〈◊〉 18 g xv â—l Edward 〈◊〉 v v vi 1. Can. 1. 〈◊〉 19 A xiiii â—l  〈◊〉 vii vi viii ii iii. 〈◊〉 20 b xiii â—l  〈◊〉 xi vii x iiii 〈◊〉 21 c xii â—l Bebedâ—ct 〈◊〉 xi viii xii v 〈◊〉 22 d xi â—l  〈◊〉 xiii ix xiiii vi 〈◊〉 23 e x â—l  〈◊〉 xv x xvi 2. Can. 1. 〈◊〉 24 f ix â—l 〈◊〉 〈◊〉 xvii xi xviii ii 〈◊〉 25 g viii â—l 〈◊〉 〈◊〉 Eccle. 2. xii Eccle. 3. iii 〈◊〉 26 A vii â—l  〈◊〉 Iud. 19. xiii Iudâ— 20. iiii 〈◊〉 27 b vi â—l  〈◊〉 xxi xiiii Buth 1. Câ—us 1. 〈◊〉 28 c v â—l  〈◊〉 Buth 2. xv iii ii iii. 〈◊〉 29 d iiii â—l  〈◊〉 iiii xvi 1. Ring 1 Phile. 〈◊〉 30 e iii â—l  〈◊〉 1. King 2 xvii iii 〈◊〉 1. 〈◊〉 31 f prid â—l  〈◊〉 iiii xviii v ii ⧠April hath xxx dayes ⧠The Moone xxix â—â—â—ne riseth houre 5. min. 15. falleth houre 6. min. 45. Psalmes Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 g 〈◊〉  i King 6 Iohn 19. 1. King 7 Heb. 3. 〈◊〉 2 A iiii No.  ii viii xx ix iiii 〈◊〉 3 b iii No. Richard iii x xxi xi v 〈◊〉 4 c prid No. Ambrose iiii xii Acts. 1. xiii vi 〈◊〉 5 d 〈◊〉  v xiiii ii xv vii 〈◊〉 6 e viii Id.  vi xvi iii xvii viii 〈◊〉 7 f vii Id.  vii xviii iiii xix ix 〈◊〉 8 g vi Id.  viii xx v xxi x 〈◊〉 9 A v Id.  ix xxii vi xxiii xi 〈◊〉 10 b iiii Id.  x xxiiii vii xxv xii 〈◊〉 11 c iii Id. 〈◊〉 xi xxvi viii xxvii xiii 〈◊〉 12 d prid Id.  xii xxviii ix xxix Iames 1. 〈◊〉 13 e   xiii xxx x xxxi ii 〈◊〉 14 f xviii â—l Man xiiii 2. King 1 xi 2. King 2 iii 〈◊〉 15 g xvii â—l  xv iii xii iiii iiii 〈◊〉 16 A xvi â—l  xvi v xiii vi v 〈◊〉 17 b xv â—l  xvii vii xiiii viii 1. Pet. 1. 〈◊〉 18 c xiiii â—l  xviii ix xv x ii 〈◊〉 19 d xiii â—l Alphege xix xi xvi xii iii 〈◊〉 20 e xii â—l  xx xiii xvii xiiii iiii 〈◊〉 21 f xi â—l  xxi xv xviii xvi v 〈◊〉 22 g x â—l  xxii xvii xix xviii 2. Pct. 1. 〈◊〉 23 A ix â—l S. George xxiii xix xx xx ii 〈◊〉 24 b viii â—l  xxiiii xxi xxi xxii iii 〈◊〉 25 c vii â—l 〈◊〉 xxv Eccl. 4. xxii Eccle. 5. 1. Ion. 1. 〈◊〉 26 d vi â—l  xxvi 2. Kin. 23 xxiii 2. Kin. 24 ii 〈◊〉 27 e v â—l  xxvii 3. King 1 xxiiii 3. King 2 iii 〈◊〉 28 f iiii â—l  xxviii iii xxv iiii iiii 〈◊〉 29 g iii â—l  xxix v xxvi vi v 〈◊〉 30 A prid â—l  xxx vii xxvii viii 2.3 Iohn ⧠May hath xxxj dayes ⧠The Moone xxx Sâ—â—â—â— riseth â—â—â—re 4. min. 36. falleth â—â—â—re 7. min. 24. Pâ—â—â—â—â—â— Morning Prayer Euening Prayer   ◠Lessâ—â— 2. Lesson 1 Lâ—â—â—â—â— 2. Lesson 〈◊〉 1 b 〈◊〉 〈◊〉 〈◊〉 Eccle. 7. Acts. 8. Eccle. ix Iude 1. 〈◊〉 2 c vi No.  〈◊〉 3. King 9 xxviii 3. king x. Rom. 1. 〈◊〉 3 d v No. Inu of the crosse 〈◊〉 xi Matt. 1. xii ii 〈◊〉 4 e iiii No.  〈◊〉 xiii ii xiiii iii 〈◊〉 5 f iii No.  〈◊〉 xv iii xvi iiii 〈◊〉 6 g prid No. Iohn Euang. 〈◊〉 xvii iiii xviii v 〈◊〉 7 ◠〈◊〉  〈◊〉 xix v xx vi 〈◊〉 8 b viii Id.  〈◊〉 xxi vi xxii vii 〈◊〉 9 c vii Id.  〈◊〉 4. Kin. 1. vii 4. King 2 viii 〈◊〉 10 d vi Id.  〈◊〉 iii viii iiii ix 〈◊〉 11 e v Id.  〈◊〉 v ix vi x 〈◊〉 12 f iiii Id. 〈◊〉 〈◊〉 vii x viii xi 〈◊〉 13 g iii Id.  〈◊〉 ix xi x xii 〈◊〉 14 A prid Id.  〈◊〉 xi xii xii xiii 〈◊〉 15 b 〈◊〉  〈◊〉 xiii xiii xiiii xiiii 〈◊〉 16 c xvii â—l Iunn 〈◊〉 xv xiiii xvi xv 〈◊〉 17 d xvi â—l  〈◊〉 xvii xv xviii xvi 〈◊〉 18 e xv â—l Â
〈◊〉 xx xvi xx 1. Cor. 1. 〈◊〉 19 f xiiii â—l Dunstane 〈◊〉 xxi xvii xxii ii 〈◊〉 20 g xiii â—l  〈◊〉 xxiii xviii xxiiii iii 〈◊〉 21 A xii â—l  〈◊〉 xxv xix 1. Esdr 11. iiii 〈◊〉 22 b xi â—l  〈◊〉 1. Esdr 3. xx iiâ—i v 〈◊〉 23 c x â—l  〈◊〉 v xxi vi vi 〈◊〉 24 d ix â—l  〈◊〉 vii xxii ix vii 〈◊〉 25 e viii â—l  〈◊〉 2. Esdr 1. xxiii 2. Esdr 11. viii 〈◊〉 26 f vii â—l Augustine 〈◊〉 iii xxiiii v ix 〈◊〉 27 g vi â—l  〈◊〉 vi xxv viii x 〈◊〉 28 A v â—l  〈◊〉 ix xxvi x xi 〈◊〉 29 b iiii â—l  〈◊〉 xiii xxvii Ester 1. xii 〈◊〉 30 c iii â—l  〈◊〉 Ester 2. xxviii iii xiii 〈◊〉 31 d prid â—l  〈◊〉 iiii Mark 1. v xiiii ⧠Iune hath xxx dayes ⧠The Moone xxix Sâ—nne riseth houre 3. min. 34. falleth houre 8. min. 26. Psalmes Morning Prayer Euening Prayer   1 Lessâ—n 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 e 〈◊〉  i Ester 6. Mark 2. Ester 7. 1. Cor. 15. 〈◊〉 2 f iiii No.  ii viii iii ix xvi 〈◊〉 3 g iii No. Nichomede iii Ioâ— 1. iiii Iob 2. 2. Cor. 1. 〈◊〉 4 A prid No.  iiii iii v iiii ii 〈◊〉 5 b 〈◊〉 Bomface v v vi vi iii 〈◊〉 6 c viii Id.  vi vii vii viii iiii 〈◊〉 7 d vii Id.  vii ix viii x v 〈◊〉 8 e vi Id.  viii xi ix xii vi 〈◊〉 9 f v Id.  ix xiii x xiiii vii 〈◊〉 10 g iiii Id.  x xv xi xvi viii 〈◊〉 11 A iii Id. Bâ—â—aue xi Eccl. 10. Acts. 14. Eccl. 12. Acts. 15. 〈◊〉 12 b prid Id. 〈◊〉 xii Iob 17. 18. Mar. 12. Iob 19. 2. Cor. 9. 〈◊〉 13 c 〈◊〉 Solâ—â— â—stinum xiii xx xiii xxi x 〈◊〉 14 d xviii â—l Ium xiiii xxii xiiii xxiiii xi 〈◊〉 15 e xvii â—l  xv xxiiii 25. xv xxvi 27. xii 〈◊〉 16 f xvi â—l  xvi xxviii xvi xxx xiii 〈◊〉 17 g xv â—l   xvii xxx Luke 1. xxxi Galat. 1. 〈◊〉 18 A xiiii â—l  xviii xxxii ii xxxiii ii 〈◊〉 19 b xiii â—l 〈…〉 xix xxxâ—iii iii xxxv iii 〈◊〉 20 c 〈◊〉 â—l Edward xx xxxvi iiii xxvii iiii 〈◊〉 21 d xi â—l  xxi xxxviii v xxxix v 〈◊〉 22 e x â—l  xxii xl vi xli vi 〈◊〉 23 f ix â—l Fast xxiii xlii vii Prou. 1. Ephes 1. 〈◊〉 24 g viii â—l 〈…〉 xxiiii Mat. 3. Matt. 3. Mata 4. Matt. 14. 〈◊〉 25 A vii â—l  xxv Prou. 2. Luke 8. Prou. 3. Ephes 2. 〈◊〉 26 b vi â—l  xxvi iiii ix v iii 〈◊〉 27 c v â—l  xxvii vi x vii iiii 〈◊〉 28 d iiii â—l Fast xxviii viii xi ix v 〈◊〉 29 e iii â—l 〈…〉 xxix Eccl. 15. Acts. 3. Eccl. 19. Acts. iiii 〈◊〉 30 f prid â—l  xxx Prou. 10. Luke 12. Prou. 11. Ephes vi ⧠Iuly hath xxxj dayes ⧠The Moone xxx Sunne riseth houre 4. min. 18. falleth houre 7. min. 42. 〈◊〉 Morning Prayer Euening Prayer   〈◊〉 〈◊〉 2. Lesson 〈◊〉 〈◊〉 2. Lesson 〈◊〉 1 g 〈◊〉 〈…〉 〈◊〉 Pro. xii Lare 13. Pro. 13 〈◊〉 1. 〈◊〉 2 A vi No.  〈◊〉 â—iii xiiii xv ii 〈◊〉 3 b v No. 〈◊〉 〈◊〉 xvi xv xvii iii 〈◊〉 4 c iiii No.  〈◊〉 xviii xvi xix iiii 〈◊〉 5 d iii No.  〈◊〉 xx xvii xxi Colos 1. 〈◊〉 6 e prid No. 〈◊〉 〈◊〉 xxii xviii xxiii ii 〈◊〉 7 f 〈◊〉  〈◊〉 xxiiii xix xxv iii 〈◊〉 8 g viii Id.  〈◊〉 xxvx xx xxvii iiii 〈◊〉 9 A vii Id.  〈◊〉 xxviii xxi xxâ—x 1. Ehes 1. 〈◊〉 10 b vi Id.  〈◊〉 xxxi xxii Eccle. 1. ii 〈◊〉 11 c v Id.  〈◊〉 Eccle 2. xxiii iii iii 〈◊〉 12 d iiii Id. 〈…〉 〈◊〉 iiii xxiiii v iiii 〈◊〉 13 e iii Id.  〈◊〉 vi Iohn 1. vii v 〈◊〉 14 f prid Id.  〈◊〉 viii ii ix 2. Cheâ— 1. 〈◊〉 15 g 〈◊〉 Swithune 〈◊〉 x iii xi ii 〈◊〉 16 A xvii â—l Augâ—sti 〈◊〉 xii iiii Iere. 1. iii 〈◊〉 17 b xvi â—l  〈◊〉 Iere. 2. v iii 1. Câ—â— 1. 〈◊〉 18 c xv â—l  〈◊〉 iiii vi v ii iii 〈◊〉 19 d xiiii â—l  〈◊〉 vi vii vii iiii 〈◊〉 20 e xiii â—l 〈◊〉 〈◊〉 viii viii ix v 〈◊〉 21 f xii â—l  〈◊〉 x ix xi vi 〈◊〉 22 g xi â—l  〈◊〉 xii x xiii 2. Câ—â— 1. 〈◊〉 23 â— x â—l  〈◊〉 xiiii xi xv ii 〈◊〉 24 b ix â—l 〈◊〉 〈◊〉 xvi xii xxvi iii 〈◊〉 25 c viii â—l 〈…〉 〈◊〉 Eccl. 21. xiii Eccl. 29. iiii 〈◊〉 26 d vii â—l Anne 〈◊〉 Iere. 18. xiiii Iere. 19. Câ—â—â—s 1. 〈◊〉 27 e vi â—l  〈◊〉 xx xv xxi ii iii 〈◊〉 28 f v â—l  〈◊〉 xxii xvi xxiii Philem. 〈◊〉 29 g iiii â—l  〈◊〉 xxiiii xvii xxv Hebr. 1. 〈◊〉 30 A iii â—l  〈◊〉 xxvi xviii xxvii ii 〈◊〉 31 b prid â—l  〈◊〉 xxviii xix xxix iii ⧠August hath xxxj dayes ⧠The Moone xxx 〈◊〉 riseth houre 4. min. 34. falleth houre 7. min. 26. Psalmeâ— Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 c 〈◊〉 Lammas i Iere. xxx Iohn xx Iere. 31. Hebr. 4. 〈◊〉 2 d iiii No.  ii xxxii xxi xxxiii v 〈◊〉 3 e iii No.  iii xxxiiii Acts. 1. xxxv vi 〈◊〉 4 f prid No.  iiii xxxvi ii xxxvii vii 〈◊〉 5 g 〈◊〉  v xxxviii iii xxxix viii 〈◊〉 6 A viii Id. Transfigurat vi xl iiii xli ix 〈◊〉 7 b vii Id. Name of Iesus vii xlii v xliii x 〈◊〉 8 c vi Id.  viii xliiii vi xlv xlvi xi 〈◊〉 9 d v Id.  ix xlvii vii xlviii xii 〈◊〉 10 e iiii Id. Laurence x xlix viii l xiii 〈◊〉 11 f iii Id.  xi li ix lii Iam. 1. 〈◊〉 12 g prid Id. 〈…〉 xii Lamen i x Lame ii ii 〈◊〉 13 A 〈◊〉  xiii iii xi iiii iii 〈◊〉 14 b xix â—l Septembris xiiii v xii Ezek. ii iiii 〈◊〉 15 c xviii â—l  xv Ezek. iii xiii vi v 〈◊〉 16 d xvii â—l  xvi vii xiiii xiii 1. Pet. 1. 〈◊〉 17 e xvi â—l  xvii xiiii xv xviii ii 〈◊〉 18 f xv â—l  xviii xxxiii xvi xxxiiii iii 〈◊〉 19 g xiiii â—l  xix Dan.i. xvii Dan. ii iiii 〈◊〉 20 A xiii â—l  xx iii xviii iiii v 〈◊〉 21 b 〈◊〉 â—l  xxi v xix vi ii Pet. 1. 〈◊〉 22 c xi â—l  xxii vii xx viii ii 〈◊〉 23 d x â—l 〈…〉 xxiii ix xxi x iii 〈◊〉 24 e ix â—l 〈…〉 xxiiii Ecclu 25 xxii Eccl. 29. 1. Iohn 1. 〈◊〉 25 f viii â—l  xxv Dan. xi xxiii Dan. xii ii 〈◊〉 26 g vii â—l  xxvi 〈◊〉 xxiiii Pro. xxx iii 〈◊〉 27 A vi â—l Â
xxvii Ose i. xxv Ose 2.3 iiii 〈◊〉 28 b v â—l Augustine xxviii iiii xxvi v. vi v 〈◊〉 29 c iiii â—l Benead of Iob xxix vii xxvii viii 2.3 Iohn 〈◊〉 30 d iii â—l  xxx ix xxviii x Iude i. 〈◊〉 31 e prid â—l  xxx xi Matt. i. xii Rom.i. 〈◊〉 Note that the 13 of Daniel touching the History of Susanna is to be read vntill thes wordes And king Astyages c. ⧠September hath xxx dayes ⧠The Moone xxix Sunne riseth houre 5. min. 36. falleth houre 6. min. 24. Psalmâ—â— Morning Prayer Euening Prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 f Kalend. Giles 〈◊〉 Ose xiii Matt. ii Ose xiiii Rom. ii 〈◊〉 2 g iiii No.  〈◊〉 Ioel i. iii Ioel. ii iii 〈◊〉 3 A iii No.  〈◊〉 iii iiii Amos i. iiii 〈◊〉 4 b prid No.  〈◊〉 Amos 2. v iii v 〈◊〉 5 c Nonas Dog daies end 〈◊〉 iiii vi v vi 〈◊〉 6 d viii Id.  〈◊〉 vi vii vii vii 〈◊〉 7 e vii Id. Enurcus bish 〈◊〉 viii viii ix viii 〈◊〉 8 f vi Id. Nati of Mary 〈◊〉 Abdi i. ix Ionas i. ix 〈◊〉 9 g v Id.  〈◊〉 Ion. 2.3 x iiii x 〈◊〉 10 A iiii Id.  〈◊〉 Miche i. xi Mich. ii xi 〈◊〉 11 b iii Id.  〈◊〉 iii xii iiii xii 〈◊〉 12 c prid Id. 〈…〉 〈◊〉 v xiii vi xiii 〈◊〉 13 d 〈◊〉  〈◊〉 vii xiiii Naum. i. xiiii 〈◊〉 14 e xviii â—l Holy Crosse Aequinoctium Naum. 2. xv iii xv 〈◊〉 15 f xvii â—l 〈◊〉 〈◊〉 Abac. i. xvi Abac. ii xvi 〈◊〉 16 g xvi â—l Autumnale 〈◊〉 iii â—vii Soph. i. 1. Cor. 1. 〈◊〉 17 A xv â—l Lambert 〈◊〉 Soph. ii xviii iii ii 〈◊〉 18 b xiiii â—l  〈◊〉 Agge ii xix Agge ii iii 〈◊〉 19 c xiii â—l  〈◊〉 â—ach i. xx â—ach 2.3 iiii 〈◊〉 20 d xii â—l Falt 〈◊〉 iiii v xxi vi v 〈◊〉 21 e xi â—l 〈◊〉 〈◊〉 Ecclu 35. xxii Ecclu 38 vi 〈◊〉 22 f x â—l  〈◊〉 â—ach 7. xxiii â—â—c 8. vii 〈◊〉 23 g ix â—l  〈◊〉 ix xxiiii x viii 〈◊〉 24 A viii â—l  〈◊〉 xi xxv xii ix 〈◊〉 25 b vii â—l  〈◊〉 xiii xxvi xiiii x 〈◊〉 26 c vi â—l Cyyrian 〈◊〉 Mala. i. xxvii Mala. ii xi 〈◊〉 27 d v â—l  〈◊〉 iii xxviii iiii xii 〈◊〉 28 e iiii â—l  〈◊〉 Tob. i Mark i. Tob. ii xiii 〈◊〉 29 f iii â—l 〈◊〉 〈◊〉 Ecclu 39 ii Eccl. 44. xiiii 〈◊〉 30 g prid â—l Hierome 〈◊〉 Tob. iii. iii Cob. iiii xv          xb ⧠October hath xxxj dayes ⧠The Moone xxx 〈◊〉 riseth houre 6. min. 35. falleth houre 5. min. 25. Psâ—lmes Morning Prayer Euening Prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 ◠〈◊〉 Remig. i 〈◊〉 Mark. 4. Iosua xx 1. Cor. 16. 〈◊〉 2 b vi No.  ii Tobi. vii b Iosua 22 2. Cor. 1. 〈◊〉 3 c v No.  iii ix vi Tobi x. ii 〈◊〉 4 d iiii No.  iiii xi vii xii iii 〈◊〉 5 e iii No.  v xiii viii xiiii iiii 〈◊〉 6 f prid No. Faith vi Iudit 1. ix Iudit 2. v 〈◊〉 7 g 〈◊〉  vii iii x iiii vi 〈◊〉 8 A viii Id.  viii v xi vi vii 〈◊〉 9 b vii Id. Dennis ix vii xii viii viii 〈◊〉 10 c vi Id.  x ix xiii x ix 〈◊〉 11 d v Id.  xi xi xiiii xii x 〈◊〉 12 e iiii Id. 〈◊〉 xii xiii xv xiiii xi 〈◊〉 13 f iii Id. Edward xiii xv xvi xvi xii 〈◊〉 14 g prid Id.  xiiii Misd 1. Luk. dl 1 Misd 2. xiii 〈◊〉 15 A 〈◊〉  xv iii dl 1. iiii Galat. 1. 〈◊〉 16 b xvii â—l Nouembrâ— xvi v ii vi ii 〈◊〉 17 c xvi â—l Ethelorede xvii vii iii viii iii 〈◊〉 18 d xv â—l 〈◊〉 xviii Ecclu 1. iiii Iov 1. iiii 〈◊〉 19 e xiiii â—l  xix Misd 9. v Misd x. v 〈◊〉 20 f xiii â—l  xx xi vi xii vi 〈◊〉 21 g xii â—l  xxi xiii vii xiii Ephes 1 〈◊〉 22 A xi â—l  xxii xv viii xvi ii 〈◊〉 23 b x â—l  xxiii xvii ix xviii iii 〈◊〉 24 c ix â—l  xxiiii xix x Ecclu 1. iiii 〈◊〉 25 d viii â—l Cnrispine xxv Ecclu 2. xi iii v 〈◊〉 26 e vii â—l  xxvi iiii xii v vi 〈◊〉 27 f vi â—l Fast xxvii vi xiii vii Phil. 1. 〈◊〉 28 g v â—l 〈…〉 xxviii Iob 24.25 xiiii Iob xiii ii 〈◊〉 29 â— iiii â—l  xxix Ecclu 8. xv Ecclu ix iii 〈◊〉 30 b iii â—l  xxx x xbi xi iiii 〈◊〉 31 c prid â—l Fast xxx xii xvii xiii Colos 1. Note that the 6 of 〈◊〉 is to heread the 〈◊〉 of October at morning Prayer 〈◊〉 these words These be the heads c. ⧠November hath xxx dayes ⧠The Moone xxix Sunne riseth houre 7. min. 34. falleth houre 4. min. 26. Pâ—â—â—â—â—â— Morning prayer Euening prayer   1. Lesson 2. Lesson 1 Lessâ—â— 2. Lesson 〈◊〉 1 d 〈◊〉 〈◊〉 〈◊〉 Misd 3. He. 11.12 Misd v. â—cue ◠〈◊〉 2 e iiii No.  〈◊〉 Ecclu 14. Luke 13. Eccl. 15. Col. 11. 〈◊〉 3 f iii No.  〈◊〉 xvi xix xvii iii 〈◊〉 4 g prid No.  〈◊〉 xviii xx xix iiii 〈◊〉 5 A 〈◊〉  〈◊〉 xx xxi xxi 1. Theâ— i 〈◊〉 6 b viii Id. Leonard 〈◊〉 xxii xxii xxiii ii 〈◊〉 7 c vii Id.  〈◊〉 xxiiii xxiii xxv iii 〈◊〉 8 d vi Id.  〈◊〉 xxvii xxiiii xxviii iiii 〈◊〉 9 e v Id.  〈◊〉 xxix Iohn 1. xxx v 〈◊〉 10 f iiii Id.  〈◊〉 xxxi ii xxxii 11. Thes 1. 〈◊〉 11 g iii Id. S. Marttne 〈◊〉 xxxiii ii xxxii ii 〈◊〉 12 A prid Id. 〈◊〉 〈◊〉 xxxv iiii xxxvi iii 〈◊〉 13 b 〈◊〉 Brice 〈◊〉 xxxvii v xxxviii 1. Tâ—â—â— 1. 〈◊〉 14 c xviii â—l Decembris 〈◊〉 xxxix vi xi 11. iii 〈◊〉 15 d xvii â—l Machute 〈◊〉 xii vii xlii iiii 〈◊〉 16 e xvi â—l  〈◊〉 xliii viii xliiii v 〈◊〉 17 f xv â—l 〈◊〉 〈◊〉 xlv ix 〈◊〉 vi 〈◊〉 18 g xiiii â—l  〈◊〉 xivii x xlvii 11. C 〈◊〉 1. 〈◊〉 19 A xiii â—l  〈◊〉 xiix xi i ii 〈◊〉 20 b xii â—l Edmund King 〈◊〉 li xii Baruc. 1. iii 〈◊〉 21 c xi â—l  〈◊〉 Baru 11. xiii iii iiii 〈◊〉 22 d x â—l Cicilte 〈◊〉 iiii xiiii v Citus◠〈◊〉 23 e ix â—l Clement 〈◊〉 vi xv Csai i. ii iii 〈◊〉 24 f viii â—l  〈◊〉 Csai ii xvi iii 〈◊〉 〈◊〉 25 g vii â—l Eatherine 〈◊〉 iiii xvii v Hebr. 1. 〈◊〉 26 A vi â—l  〈◊〉 vi xviii vi ii 〈◊〉 27 b v â—l  〈◊〉 viii xix ix iii 〈◊〉 28 c iiii â—l  〈◊〉 x xx xi iiii 〈◊〉 29 d iii â—l Fast 〈◊〉 xii xxi xiii v 〈◊〉 30 e prid â—l 〈◊〉 〈◊〉
Prou. 20. Acts. i. Peoâ— 21. vi ⧠Note that the 〈◊〉 of the xxbi◠〈…〉 ⧠〈…〉 ⧠December hath xxxj dayes ⧠The Moone xxx 〈◊〉 riseth houre 7. min. 12. falleth houre 4. min. 48. Psalmes Morning prayer Euening prayer   1. Lesson 2. Lesson 1. Lesson 2. Lesson 〈◊〉 1 f 〈◊〉  i Esa xiiii Acts. ii Esai xb. Hebr. 7. 〈◊〉 2 g iiii No.  ii xvi iii xvii viii 〈◊〉 3 A iii No.  iii xviii iiii xix ix 〈◊〉 4 b prid No.  iiii xx xxi v xxii x 〈◊〉 5 c 〈◊〉  v xxiii vi xxiiii xi 〈◊〉 6 d viii Id. Nicolas 〈◊〉 vi xxv di vii xxvi xii 〈◊〉 7 e vii Id.  vii xxvii di vii xxviii xiii 〈◊〉 8 f vi Id. Conc. of Mary viii xxix viii xix Iames. 1. 〈◊〉 9 g v Id.  ix xxxi ix xxxii ii 〈◊〉 10 A iiii Id.  x xxxiii x xxxiiii iii 〈◊〉 11 b iii Id.  xi xxxv xi xxxvi iiii 〈◊〉 12 c prid Id. 〈◊〉 xii xxxvii xii xxxviii v 〈◊〉 13 d 〈◊〉 Lucie virgin xiii xxxix xiii xl 1. Pet. 1. 〈◊〉 14 e xix â—l Ianuarti xiiii xli xiiii ilii ii 〈◊〉 15 f xviii â—l  xv xliii xv xliiii iii 〈◊〉 16 g xvii â—l Dsapientia xvi xlv xvi xlvi iiii 〈◊〉 17 A xvi â—l  xvii xivii xvii xlviii v 〈◊〉 18 b xv â—l  xviii xlix xviii l 2. Pet. 1. 〈◊〉 19 c xiiii â—l  xix li xix lii ii 〈◊〉 20 d xiii â—l Fast xx liii xx liiii ii 〈◊〉 21 e xii â—l 〈◊〉 xxi Prou. 23. xxi Pro. 24. I. Iohn 1. 〈◊〉 22 f xi â—l  xxii Esat lv xxii Esa 56. ii 〈◊〉 23 g x â—l  xxiii lvii xxiii lbiii iii 〈◊〉 24 A ix â—l Fast xxiiii lix xxiiii lx iiii 〈◊〉 25 b viii â—l 〈◊〉 xxv Esat ix Luke ii Esay 7. Ciius iii. 〈◊〉 26 c vii â—l 〈◊〉 xxvi Pro. 28. Acts. 6.7 Eccle. 4. Acts. 7. 〈◊〉 27 d vi â—l 〈◊〉 xxvii Eccle. v. Reuel 1. Eccle. 6. Reuel 22. 〈◊〉 28 e v â—l 〈◊〉 xxviii Iere. 31. Acts. 25. Misd 1. I. Iohn 5. 〈◊〉 29 f iiii â—l  xxix Esat lxi xxvi Esa 62. 2. Iohn 〈◊〉 30 g iii â—l  xxx lxiii xxvii lxiiii 3. Iohn 〈◊〉 31 A prid â—l Situester 〈◊〉 xxx lxv xxviii lxvi Iube i. SEptuagesima before Easter ix weeks Sexagesima before Easter viii weeks Quinquagesima before Easter vii weeks Quadragesima before Easter vi weeks Rogations 〈◊〉 〈◊〉 v weekes Whitsunday 〈◊〉 〈◊〉 vii weekes Trinitie sunday 〈◊〉 〈◊〉 viii weekes ¶ Thâ—â—e to be obserued for holy dayes and none other THat is to say all Sundayes in the yeere The dayes of the feasts of the Circumcision of our Lord Iesus Christ of the Epiphanie Of the Purification of the blessed Virgin Of S. Matthias the Apostle Of the Annunciation of the blessed Virgin Of S. Marke the Euangelist Of S. Philip and Iacob the Apostles Of the Ascension of our Lord Iesus Christ Of the Natiuitie of S. Iohn Baptist Of S. Peter the Apostle Of S. Iames the Apostle Of S. Bartholomew the Apostle Of S. Matthew the Apostle Of S. Michael the Archangel Of S. Luke the Euangelist Of S. Simon and Iude the Apostles Of All Saints Of S. Andrew the Apostle Of S. Thomas the Apostle Of the Natiuitie of our Lord. Of S. Steuen the Martyr Of S. Iohn the Euangelist Of the Holy Innocents Munday and Tuesday in Easter weeke Munday Tuesday in Whitsun weeke ¶ A briefe declaration when euery Terme beginneth and endeth BE it knowen that Easter Terme beginneth alwayes the xviii day after Easter reckoning Easter day for one and endeth the Munday next after the Ascension day Trâ—â—â—â—e Terme beginneth xii dayes after Whitsunday and continueth .xix. dayes 〈◊〉 Terme beginneth the ix or x. day of October and endeth the xxviii or xxix day of Nouember Hillary Terme beginneth the xxiii or xxiiii day of Ianuary and endeth the xvii or xiii day of February IN Easter Terme on the Ascension day in Trinity Terme on the Natiuity of S. Iohn Baptist in Michaelmasse Terme on the feast of All Saints in Hillary Terme on the feast of the Purification of our Lady the Kings Iudges of Wesfminster do not vse to sit in Iudgment nor vpoÌ„ any Sundaies ¶ Prayers for the Parliament GOd be mercifull vnto vs and vs Psalm 67 and shewe vs the light of his countenance and bee mertifull vnto vs. That thy way may bee knowen vpon earth thy sauing health among all Nations Let the people praise thee O God yea let all the people praise thee O let the Nations reioyce and bee glad for thou shalt iudge the folke rigthteously and gouerne the Nations vpon earth Let the people prayse thee O God let all the people praise thee Then shall the earth bring forth her increase and God euen our owne God shall giue vs his blessing God shall blesse vs and all the ends of the world shall feare him After the Psalme these Suffrages The Lord be with you Answere And with thy spirit ¶ Let vs pray Lord haue mercie vpon vs. Christ haue mercie vpon vs. Lord haue mercie vpon vs. ¶ Our Father which art in heauen c. Then shall follow three collects The first for the Kings Maiestie OLorde our heauenly Father high and mighties King of Kings Lord or Lords the only ruler of Princes which doest from thy Throune beholde all the dwellers vpon earth most heartily we beseech thee with thy fauor to beholde our most gracious Soueraigne Lord King Iames and so replenish him with the grace of thyholy Spirit that hee may alway encline to thy will and walke in thy way endue him plenteously with heauenly gists grant him in health and wealth long to liue strengthen him that he may vanquish and ouercome all his enemies and finally after thhis life he may attaine euerlasting ioy and felicitie through Iesus Christ our Lord. Amen The second Collect. ALmightie God which by thy holy Prophet Dauid art most truely sayd to stand in the congregation of Princes and giuest iudgement in the middest of the mighty men of the world and through whose authoritie Princes doe reigne Law makers doe discerne iust things Lordes beare rule and all Iudges of the earth execute Iudgement and for that commeth of thee all counsaile and equity all vnderstanding strength Grant vnto vs here gathered together in thy Name that wiseeome which is alwayes assistant to thy Seat to giue knowledge to our feeble and ignorant mindes Send downe wee beseech thee the same wisedome out of thy holy Heauens and from the Throne of thy Maiestie that it may be now with vs and labour with vs whereby wee surely knowing what is acceptable vnto thee may be led through it to the debating weighing and finall determining of those matters by the which thy blessed Name may be glorified thy Catholique Church of england confirmed and increased the Kings assurance established the common tranquilitie
of this Realme safely maintained and last of all all estates and people thereof in true obedience and charitie vnited and knit together Grant this O God for thy onely Sonnes sake Iesus Christ our Lord. Amen The third Collect. PReuent vs O Lorde in all our doing with thy most Gracious favour and further vs with thy continuall helpe that in all our woorkes begunne continued and ended in thee wee may glorifie thy holy Name and finally by thy mercy obtaine Euerlasting life through Iesus Christ our Lord. Then shall follow the Benediction as thus THe grace of our Lord Iesus Christ 2. Cor. 13 and the loue of God and the fellowship of the holy Ghost be with vs all euermore Amen The order where Morning and Euening Prayer shall be vsed and said THE morning and Euening Prayer shal be vsed in the accustomed place of the Church Chappell or Chancell except it shall be otherwise determined by the Ordinary of the place And the chancels shall remaine as they haue done in times past And here is to be noted that the Minister at the time of the Communion and at all other times in his ministration shall vse such ornaments in the Church as were in vse by authoritie of Parliament in the second yeere of the raigne of King Edward the sixt according to the Acte of Parliament set in the beginning of this Booke An order for Morning prayer daily throughout the yeere At the beginning both of Morning prayer and like wise of Euening prayer the Minister shall reade with a lowd voyce some one of these sentences of the Scriptures that follow And then he shall say that which is written after the said sentences AT what time soeuer a sinner doeth repent him of his sinne from the bottome of this heart I will put all his wickednesse out of my remembrance saith the Lord. Eze. xviij I doe knowe mine owne wickednesse and my sinne is alway against me Psal Lj. Turne thy face away from our sinnes O Lord and blot out all our offences Psal Lj. A sorrowfull spirit is a sacrifice to God despise not O Lord humble and contrite hearts Psal Lj. Rent your hearts and not your garments and turne to the Lord your God because hee is gentle and mercifull he is pacient and of much mercy and such a one that is sory for your afflictions Ioel ij To thee O Lord God belongeth mercy and forgiuenesse Danâ—x for we haue gone away from thee and haue not hearkned to thy voyce whereby wee might walke in thy Lawes which thou hast appointed for vs. Correct vs O Lord and yet in thy iudgement not in thy fury lest we should be consumed and brought to nothing 〈◊〉 x. Amend your liues for the kingdome of God is at hand Maâ—h iij. I will go to my father and say to him Father I huve sinned against heaven and against thee I am no more worthy to be called thy sonne Luke xv Enter not into Iudgement with thy seruants O Lord for no flesh is righteous in thy sight Psal exliij If wee say that we haue no sinne wee deceiue our selues and there is no trueth in vs. i. Iohn j. DEarely beloued brethren the scripture mooueth vs in sundry places to acknowledge and confesse our manifolde sinnes and wickednes and that wee should not dissemble nor cloke them before the face of Almighty God our heauenly Father but confesse them with an humble lowly penitent and obedient heart to the ende that wee may obtaine forgiuenesse of the same vy his infinite goodnesse and mercy And although we ought at all times humbly to acknowledge our sinnes before God yet ought wee most chiefly so to doe when wee assemble and meete together to render thankes for the great benefits that we haue received at his hands to set foorth his most worthy prayse to heare his most holy word and to aske those things which be requisite and necessary aswell for the body as the soule Wherefore I pray and beseech you as many as be here present to accompany me with a pure heart and humble voyce vnto the Throne of the heauenly grace saying after me A generall confession to be said of the whole Congregation after the Minister kneeling ALmighty and most mercifull Father wee have erred and strayed from thy wayes like lost sheepe wee haue followed too much the deuices and desires of our owne hearts we have offended against thy holy Lawes we have left vndone those things which wee ought to have done and we haue done those things which wee ought not to haue done and there is no health in vs but thou O Lord haue mercy upon vs miserable offenders spare thou them O God which confesse their faults restore thou them that be penitent according to thy promises vnto mankinde in Christ Iesu our Lord and graunt O most mercifull Father for his sake that we may hereafter liue a godly righteous and sober life to the glory of thy holy Name Amen The absolution or remission of sinnes to be pronounced by the Minister alone ALmighty God the Father of our Lord Iesus Christ which desireth not the death of a sinner but rather that hee may turne from his wickednesse and liue and hath giuen power and commandement to his Ministers to declare and pronounce to his people being penitent the absolution and remission of their sinnes hee pardoneth and absolueth all them which truely repent and vnfainedly beleeue his holy Gospel Wherefore we beseech him to graunt vs true repentance and his holy spirit that those things may please him which wee doe at this present and that the rest of our life hereafter may be pure and holy so that at the last wee may come to his eternallioy through Iesus Christ our Lord. The people shall answere Amen Then shall the Minister begin the Lords prayer with a lowd voyce OUr Father which art in heaven halowed ve thy Name Thy kingdom come Thy wil be done in earth as it is in heauen Give vs this day our daily bread And forgiue vs our trespasses as we forgiue them that trespasse vs. And leade vs not into temptation But deliver vs from evil Amen Then likewise he shall say O Lord open thou our lips Answere And our mouth shall shew foorth thy prayse Priest O God make speed to save vs. Answere O Lord make haste to helpe vs. Priest Glory be to the Father and to the Sonne c. As it was in the beginning is now c. Prayse ye the Lord. Then shall be said or sung this Psalme following O Come let vs sing unto the Lord let vs heartily reioyce in the strength of our salution Veniâ—e exul 〈◊〉 Let vs come before his presence with thankesgiuing and shew our selves glad in him with Psalmes For the Lord is a great God and a great King avoue all gods In his hand are all the corners of the earth and the strength of the hilles is
thee we giue thanks to thee for thy great glory O Lord GOD heauenly king God the Father almightie O Lord the only begotten sonne Iesu Christ O Lorde GOD Lambe of God sonne of the Father that takest away the sinnes of the world haue mercy vpon vs. Thou that takest away the sinnes of the world receiue our prayer Thou that fittest at the right hand of God the Father haue mercie vpon vs. For thou onely art holy thou onely art the Lord thou only O Christ with the holy Ghost art most high in the glory of god the father Amen Then the Priest or the Bishop if he be present slall let them depart with this blessing The peace of God which passeth all vnderstanding keepe your hearts and mindes in the knowlege and loue of God and of his sonne Iesus Christ our Lord and the blessing of God almighty the Father the Sonne and the holy Ghost be amongst you and remaine with you alwayes Amen Collects to be said after the offertorie when there is no Communion euery such day one And the same may be said also as often as occasion shal serue After the Collects either of Morning and Euening prayer Communion or Letanie by the discretion of the Minister ASsist vs mercifully O Lord in these our supplications and prayers and dispose the way of thy seruants toward the attainement of euerlasting saluation that among all the changes and chances of this mortal life they may euer bee defended by thy most gracious and readie helpe though Christ our Lord. Amen O ALmightie Lord and euerliuing God vouchsafe wee beseech thee to direct sanctifie and gouerne both our heartes and bodies in the wayes of thy lawes and in the works of thy commandements that through thy most mighty protection both here and euer we may be preserued in body soule though our Lord and sauiour Iesus Christ Amen GRaunt wee beseech thee almightie God that the wordes which wee haue heard this day with our outward eares may though thy grace be so graffed inwardly in our hearts that they may bring forth in vs the fruit of good liuing to the honour and praise of thy name though Iesus Christ our Lord. Amen PReuent vs O Lord in all our doings with thy most gracious fauour and further Vs with thy continuall helpe that in all our works begum continucd and ended in the we may glorifie thy holy Name and finally by thy mercy obteine euerlasting life though Iesus Christ out Lord. Amen ALmightie GOD the fountaine of all wisedome which knowest our neccssities before we aske and our ignorance in asking wee beseech thee to haue compassion vpon out infirmities and those things which for our vnworthinesse we dare not and for our blindnesse we cannot aske vouchsafe to giue vs for the worthines of thy sonne Iesus Christ our Lord Amen ALmightie god which hast promised to heare the petitions of them that aske in thy sonnes name we beseech thee mercifully to encline thine eares to vs that haue made now our prayers and supplications vnto thee and graunt that those things which wee haue faithfully asked according to thy will may effectually be obtained to the reliefe of our necessitie and to the setting forth of thy glorie though Iesus Christ our Lord Amen ¶ Vpon the holy dayes if there be no Communion shall be said all that is appointed at the Communion vntill the ende of the Homilie concluding with the generall prayer for the whole estate of Chrifstes Church militant here in earth and one or moe of these Collects before rehearsed as occasion shall serue And there shall bee no celebration of the Lords Supper except there be a good number to communicate with the Priest according to his discretion And if there be not aboue twentie persons in the Parish of discretion to receiue the Communion yet there shall be no Communion except foure or three at the least communicate with the Priest And in Cathedrall and Collegiate Churches where be many Priests and Deacons they shall all receiue the Communion with the Minister euery Sunday at the least except they haue a reasonable cause to the contrarie And to take away the superstition which any person hath or might haue in the bread and wine it shall suffice that the bread be such as is vsually to bee eaten at the table with other meates but the best and purest wheate bread that conueniently may bee gotten And if any of the bread and wine remaine the Curate shall haue it to his owne vse The bread and wine for the Communion shall be prouided by the Curate and the Churchwardens at the charges of the Parish and the Parish shall be discharged of such summes of money or other dueties which hitherto they haue paide for the same by order of their houses euery Sunday And note that euery Parishioner shal communicate at the least three times in the yeere of which Easter to bee one and shall also receiue the Sacraments and other Rites according to the order in this booke appointed And yeerely at Easter euery Parishioner shall reckon with his Parson Vicar or Curate or his or their deputie or deputies and pay to them or him all Ecclesiasticall dueties accustomably due then and at that time to be payed The ministration of Baptisme to be vsed in the Church It appeareth by ancient writers that the Sacrament of Baptisme in the old time was not commonly ministred but at two times in the yeere At Caster and whitfuntide At which times it was openly ministred in the presence of all the Congregation Which custome now being growen out of vse although it cannot for many considerations bee well restored againe it is thought good to follow the same as neere as conueniently may be Wherefore the people are to be admonished that it is most conuenient that Baptisme should not be ministred but vpon Sundays and other holydayes when thr most number of people may come together as well for that the congregation thet present may testifie the recieuing of them that be newly baptized into the number of Christ Church as also becouse in the Baptisme of insants euery man present may bee put in remembrance of his owne profession made to God in his baptisme For which cause also it is expedient that baptisme be ministred in the English tounge Neuerthelesse if necessitie so requeire children may at all times be baptized at home When there are children to bee baptized vpon the Sunday or holy day the parents shall giue knowledge ouer night or in the morning afore the beginning of Morning prayer to the Curate And then the Godfathers Godmothers and people with the children must be ready at the Font either immediatly after the last Lesson at Morning prayer or els immediatly after the last Lesson at Euening prayer as the Curate by his discretion shall appoint And then standing there the Priest shall aske whether the children be baptized or no. If they answere No then shal the Priest say thus DEarely
nor haue any Spitituall promotion that then the same person so offending and conuict shall for the first offence suffer imprisomnent during one whole yeere next after his said conuiction without baile or maineprise And if any such person not hauing any Spirituall promotion after his first conuiction shall eftsoones offende in any thing concerning the premisses and shall in forme aforesaid bee thereof lawfully conuicted that then the same person shall for his seconde offence suffer imprisonment during his life And it is ordained and enacted by the authoritie abouesaide that if any person or persons whatsoeuer after the said feast of the Natiuitie of Sanit Iohn Baptist next comming shall in any Enterludes Playes Songs Rimes or by other open wordes declare or speake any thing in the derogation deprauing or despising of the same Booke or of any thing therein conteined or any part thereof or shall by open fact deede or by open threatnings compell or cause or otherwise procure or maintaine any Parson Vicar or other Minister in any Cathedrall or Parish Church or in Chappell or in any other place to sing or say any Common and open Prayer or to minister any Sacrament otherwise or in any other maner and forme then is mentioned in the said booke or that by any of the sayde meanes shall vnlawfully interrupt or let any Parson Vicar or other Minister in any Cathedrall or Parish Church Chappell or any other place to sing or say Common and open Prayer or to minister the Sacraments or any of them in such maner and fourme as is mentioned in the saide Booke that then euery such person being thereof lawfully conuicted in fourme abouesayde shall forfeite to the Queene our Soueraigne Lady her heires and successours for the first offence an hundreth markes And if any person or persons being once conuict of any such offence estsoones offende against any of the last recited offences and shall in fourme aforesaid bee thereof lawfully conuict that then the same person so offending and conuict shall for the seconde offence forfeite to the Queene our Soueraigne Lady her heires and successours foure hundreth markes And if any person after he in fourme aforesayd shall haue bene twice conuict of any offence concerning any of the last recited offences shall offend the thirde time and bee thereof in fourme abouesaid lawfully conuict that then euery person so offending and conuict shall for his thirde offence forfeite to our Soueraigne Lady the Queene all his goods and cattels and shall suffer imprisonment during his life And if any person or persons that for his first offence concerning tne premisses shall be conuict in fourme aforesaide doe not pay the summe to be payd by vertue of this conuiction in such maner and fourme as the same ought to bee payed within sixe weekes next after his conuiction that then euery person so conuict and so not paying the same shal for the same first offence in stead of the saide summe suffer imprisonment by the space of sixe moneths without Barle or maineprise And if any person or persons that for his second offence concerning the premisses shall bee conuict in fourme aforesaide doe not pay the saide summe to bee payde by vertue of his conuiction and this Eftatute in such maner and fourme as the same ought to be payed within sixe weekes next after his saide second conuiction that then euery person so conuicted and not so paying the same shall for the same second offence in the stead of the saide summe suffer imprisonment during twelue moneths without baile or maineprise And that from and after the saide feast of the Natiuitie of Saint Iohn Baptist next comming all and euery person and persons inhabiting within this Realme or any other the Queenes Maiesties Dominions shall diligently and faithfully hauing no lawfull or reasonable excuse to bee absent endeuour themselues to resort to their Parish Church or Chappell accustomed or vpon reasonable let thereof to some vsuall place where Common prayer and such Seruice of God shall bee vsed in such time of let vpon euery Sunday and other dayes ordeined and vsed to bee keptas Holy dayes and then and there to abide orderly and soberly during the time of Common prayer Preacchigs or other Seruice of God there to bee vsed and ministred vpon paine of punishment by the censures of the Church and also vpon paine that euery person so offending shall forfeite for euery such offence twelue pence to bee leuied by the Church wardens of the Parish where such offcnce shall bee done to the vse of the poore of the same Parish of the Goods Landes and tenements of such offendour by may of distresse And for due execution hereof the Queenes most excellent Maiessie the Lords Temporall and an the Comnons in this present parliament assembled doeth in Gods Name earnestly require and charge all the Archbishops Bishops and other Ordinaries that they shall endeuour themselues to the vtterimost of their knowledges that the due and true execution hereof may be had throughout their Diocesse and charges as they will answere before God for such euils and plagues wherewith Almightie God may tustly punish his people for neglecting his good and wholesome Lawe And for the authoritie in this behalfe he it further enacted by the authorite aforesaide that all and singular the same Archbishops Bishops and all other their officers exercising Ecclesiasticall iurisdiction as well in place exempt as not exempt within their Diocesse fuall haue full power and authoritie by this Acte to reforme correct and punish by censures of the Church all and singular persons which shall offend within any their iurisdictions or Diocesse after the said feast of the Natiuitie of Saint Iohn Baptist next comming against this Acte and Statute Any other Lawe Statute Priuiledge Libertie or prouision heretofore made had or suffered to the contrary not withstanding And it is ordeined and enacted by the authoritie aforesaide that all and euery Iustice of Oyer Determiner or Iustice of Assise shall haue full power and authoritie in euery of their open generall Sessions to enquire heare determine all all maner of offences that shal be committed or done contrary to any article conteined in this present Acte within the limits of the Commission to them directed and to make processe for the execution of the same as they may do against any person being indited before them of trespasse or lawfully comucted thereof Priouided alwaies and be it enacted by the authoritie aforesaid that all and cuery Archbishop and Bishop shall or may at all time and times at his liberty and pleasure ioyne and associate himselfe by vertue of this acte to the Iustices of Oyer and Determiner or to the saide Iustices of Assise at euery of the said open generall Sessions to be hosden in any place within his Diocesse for and to the inquirie hearing and determining of the offences aforesaid Prouided also and be it enacted by the authoritie aforesaide that the bookes
the Chapter Item so oft as the first Chapter of S. Matthew is read either for Lesson or Gospell yee shall begin the same at The birth Iesus Christ was on this wife c And the third Chapter of S. Lukes Gospel shal be read vnto So that he was supoosed to bee the sonne of Ioseph c. ⧠Proper Lessons to be read for the first Lessons both at Morning and Euening prayer on the Sundayes throughout the yeere and for some also the second Lessons  Mattens Euensong Sundays of Aduent   The first Esai i. Esai ii ii v xxiiii iii xxv xxvi iiii xxx xxxii Sundayes after Christmas   The first xxxvii xxxviii ii xli xliii Sundayes after the Epiphanie   The first xliiii xlvi ii li liii iii lv lvi iiii lvii lviii v lix lxiiii Septuagesima Gene. i. Gen. ii Sexagesima iii vi Quinquagesima ix xii Lent   first sunday Gene. xix Gene. xxii ii xxvii xxxiiii iii xxxix xlii iiii xliii xlv v Exod. iii Exod. v. vi ix x Easter day   i. Lesson Exod. xii Exod. xiii ii Lesson Rom. vi Act. ii Sundayes after Easter   First sunday Num. xvi Nume xxii ii xxiii xxv iii Deut. iiii Deut. v iiii vi vii v viii ix Sunday after Ascension day Deut. xii Deut. xiii Whitsunday   First Lesson Deut. xvi Wisdome i. ii Lesson Act. x Then Peter opened his mouth c. Actes xix It fortuned that while Apollo was at Corinth c. vnto After these things ¶ Trinitie Sunday   i. Lesson Gen. xviii Ioshuah i ii Lesson Matt. iii  Sundayes after Trinitie   First Ioshuah x Ioshu xxiii ii Iudic. iiii Iudic. v iii i. King ii i. King iii iiii xii xiii v xv xvii vi ii King xii ii King xii vii xxii xxiiii viii iii. King xiii iii. King xvii ix xviii xix x xxi xxii xi iiii King v iiii King ix xii x xviii xiii xix xxiii xiiii Iere. v Iere. xxii xv xxxv xxxvi xvi Ezech. ii Ezech. xiiii xvii xvi xviii xviii xx xxiiii xix Dan. iii Daniel vi xx Ioel ii Miche vi xxi Abacuc ii Prouerb i xxii Prouerb ii Prouerb iii xxiii xi xii xxiiii xiii xiiii xxv xv xvi xxvi xvii xix ⧠Lessons proper for holy dayes  Mattens Euensong S. Andrew Prouerb xx Prou. xxi S. Thomas the Apostle xxiii xxiiii Natiuitie of Christ   i. Lesson Esai ix Esai vii God spalit once a gaine to ac   Titus iii. ii Lesson Luke ii vnto And vnto me good will The kindnesse and love c. S. Steuen   i. Lesson Prou. xxviii Eccles iii. ii Lesson Acts vi vii Steuen full of faith and power c. vnto And when forty peeres Acts vii And when xl yeres were expired ther appeared vnto Moses c. vnto Steuen full of the holy Ghost c. S. Iohn   i. Lesson Eccles v. Eccles vi ii Lesson Apocalyp i. Apoc. xxii Innocents day Ierem. xxxi vnto Moreouer I heard Ephraim Wisedome i. CircummcisioÌ„   i. Lesson Genesis xvii Deu. x. vnto And now Isr ii Lesson Roman ii Colos ii Epiphanie   i. Lesson Esai xi Esai xlix ii Lesson Luk. iii vnto So that hee was supposed to be the sonne of Ioseph Iohn ii vnto After this hee went to Capernaum Conuersion of S. Paul   i. Lesson Wisdome v. Wisdome vi ii Lesson Acts. xxii vnto They heard him Act. xxvi Purification of the Mirgin Marie Wisdome ix Wisdome xii S. Matthias Wisdome xix Eccle. i. Annuciation of our Lady Eccle. ii Eccle. iii. Wednesday afore easter Osee xiii Osee xiiii Thursday afore Easter Daniel ix Ierem. xxxi Good Friday Genes xxii Esai liii Easter Euen Zacha. ix Exod. xiii Munday in Easter weeke   i. Lesson Exod. xvi Exod. xvii ii Lesson Matth. xxviii Actes iii. Tuesday in Easter weeke   i. Lesson Exod. xx Exod. xxxii ii Lesson Luk. xxiiii vnto And behold two of them i. Cor. xv S. Marke Eccle. iiii Eccle. v. Philip and Iacob Eccle. vii Eccle. ix Ascension day Deut. x. iiii King ii Munday in Whitsunweeke   i. Lesson Gen. xi vnto These are the generations of Sem. Num. xi Gather vnto me 70. men Ac. vnto Moses â— the Elders returned ii Lesson i. Cor. xii  Tuesday in Whitsun-weeke i. King xix Dauid came to Samuel to Rama c. Deut. xxx S. Barnabe   i. Lesson Eccle. x. Eccle. xii ii Lesson Act xiiii Act. xv vnto After certain dayes S. Ion. Bap.   i. Lesson Mala. iii. Mala. iiii ii Lesson Mat. xiii Matt. xiiii vnto When Iesus heard S. Peter   i. Lesson Ecclu xv Ecclu xix ii Lesson Acts. iii. Acts. iiii S. Iames. Ecclus. xxi Ecclus. xxii S. Bartholomew xxv xxix S. Matthew Ecclus. xxxv xxxviii S. Michael xxxix xliiii S. Luke Ecclus. li Iob. i. Simon and Iude.   i. Lesson Iob. xxiiii xxv xlii All Saints   i. Lesson Wisedome iii. vnto Blessed is rather the barren Wisedome v. vnto His iealousie also ii Lesson Hebre. xi xii Saints by faith vnto If ye indure chastening Apocalyp xix vnto And I saw an Angel stand ¶ Proper Psalmes on certaine dayes  Mattens Euensong Christmas day Psal xix Psal lxxxix Psal xiv Psal Cx. Psal lxxxv Psal Cxxxii. Easter day ii Cxiii lvii Cxiiii Cxi Cxviii Ascension day viii xxiiii xv lxviii xxi Cviii. Whitsun-day xiv Liiii xlvii Lxiv ⧠The table for the order of the Psalmes to be said at Morning and Evening Prayer Dayes of the Moneth Psalmes for Morning Prayer Psalmes for Evening Prayer i i. ii iii. iiii v. vi vii viii ii ix x. xi xii xiii xiiii iii xv xvi xvii xviii iiii xix xx xxi xxii xxiii v xxiiii xxv xxvi xxvii xxviii xxix vi xxx xxxi xxxii xxxiii xxxiiii vii xxxv xxxvi xxxvii viii xxxviii xxxix xl xli xlii xliii ix xliiii xlv xlvi xlvii xlviii xlix x l. li. lii liii liiii lv xi lvi lvii lviii lix lx lxi xii lxii lxiii lxiiii lxv lxvi lxvii xiii lxviii lxix ixx. xiiii lxxi lxxii lxix lxxiiii xv lxxv lxxvi lxxvii lxxviii xvi lxxix lxxx lxxxi lxxxii lxxxiii lxxxiiii lxxxv xvii lxxxvi lxxxvii lxxxviii lxxxix xviii xc xci xcii xciii xciiii xix xcv xcvi xcvii xcviii xcix c. ci xx cii ciii ciiii xxi cv cvi xxii cvii. cviii cix xxiii cx cxi cxii cxiii cxiiii cxv xiiii cxvi cxvii cxviii cxix Inde iiii xxv Inde v. Inde iiii xxvi Inde v. Inde iiii xxvii cxx cxxi cxxii cxxiii cxxiiii cxxv cxxvi cxxvii cxxviii cxxix cxxx cxxxi xxviii cxxxii cxxxiii cxxxiiii cxxxv cxxxvi cxxxvii cxxxviii xxix cxxxix clx clxi cxlii cxliii xxx cxliiii cxlv cxlvii cxlviii cxlix cl ⧠An Almanacke for xxxix Yeeres The yeere of our Lord. The Golden number Dominicall letter Sâ—â—tuagegesima The firstday of Lent 〈◊〉 day Rogacion weeke 〈◊〉 〈◊〉 Whitsunday Adâ—â—â—t Sunday 1603 viii B 20. Febru