Certaine Devout PRAYERS OF Mr. BOLTON upon solemne occasions Published by E.B. by M. Boltons owne Coppy LONDON Printed by George Miller dwelling in Black-Fryers 1638. To the Reader AMong Treatises fit to be published and read Treatises of Devotion are most fit as being freest from offence and fullest of divine matter If comparison may bee made betwixt parts of sacred Scripture the Psalmes of David have an excellency in that they consist of matters of Devotion Answerable to the stile of his name is the stile of his book The stile of his name was A man after GODS owne heart For such was his piety and sincerity as GOD was well pleased therewith and tooke much delight therein The rather because his devotion towards GOD incited him to doe what GOD required to be done So the Booke of Psalmes may well carry this stile A booke after Gods owne heart in that nothing is more acceptable unto GOD nothing wherein hee takes more delight then Devotion And no booke of sacred Scripture fuller of Devotion then that booke Most of the Psalmes wholy consist of Prayers or Praises very few if any at all wherein there are not some divine raptures and such heavenly ejaculations as manifest an heart full of Devotion For Devotion is a pious and humble affection to God-wards Humble through conscience of a mans owne infirmity Pious through a due consideration of the divine clemency Such Devotion is never more fully and to the life manifested then in Prayers and Praises For in these divine duties if rightly performed the soule presents it selfe before GOD and that in a speciall manner being after a sort even rapt out of the body Then if ever doth the soule so farre as it is capable with an holy admiration apprehend the divine Majesty Purity Justice Wisdome Power yea Mercy Goodnesse and other excellencies wherwith GOD is decked Then if ever is the soule brought throughly to discerne its owne infirmity impurity basenesse vilenesse and cursednesse For contraries paralleld or laid together doe most lively set forth each other in their owne proper colours He that liveth in a darke dungeon will be enamoured with the bright shining of the Sun when hee can have liberty to see it And hee that hath long lived under bright Sun-shine more thorowly discernes the horrour and dammage of darknesse Now GOD and man are in many respects directly opposite each to other This opposition is best discerned in our most serious contemplations of Gods excellencies and due consideration of our owne manifold infirmities which is most to purpose done in acts and exercises of Devotion In this respect this present Treatise is worthy of all acceptation even for the subject matter whereof it consisteth which is divine Devotition Herein you shall observe GOD most highly advanced and man most lowly dejected GOD advanced above the highest Heavens Man dejected below the lowest parts of the earth GOD magnified in his mercies and justified in his judgements Man judged and condemned according to his just deserts If the Author of a Worke add any thing to the worth of a Worke the Author of this Worke must needs add much to the worth of it For he was a man of a profound judgement and a zealous spirit which endowments are most fit for matters of Devotion Devotion must have fire in it in which respect a zealous spirit is very requisite Devotion hath an especiall reference to GOD in which respect solid judgement is also requisite As all the true genuine Workes of this Author give evidence of his more then ordinary spirit so this Modell especially By it you may perceive what kinde of fire fired the sacrifices which hee offered up to GOD. Wee reade in the Law Levit. 9. 24. that there came a fire out from the LORD and consumed upon the Altar the burnt offering That fire which once came from the LORD being continually preserved all things which required fier in the Tabernacle were to bee fired therewith as all manner of sacrifice and incense Such a fire a celestiall a divine fire which must needs come from the LORD set on fire the spirituall sacrifices and sacred incense which this Priest of the LORD the Author of this Treatise offered up to his GOD. We ought therefore to give the more earnest heed heereunto and to helpe our owne devotion and to quicken and enflame our own spirits thereby Without all question the Modells of some eminent persons Devotion may be a singular helpe to others Devotion Every one that hath this divine fier of Devotion in his soule cannot alwaies readily bring fit fuell to make it flame forth But when fuell is brought by others it will soone take and quickly flame out Neither is this as some too weakly though very violently cavill to stint the spirit of supplication For the worke of the Spirit consists not so much in the words and phrases whereby the matter of Devotion is expressed as in the intention of the heart and in the intirenesse and earnestnesse of the affection wherin the very forme soule and life of true Devotion consisteth Otherwise the spirit of all GODS people in all publicke Liturgies and formes of prayer would be stinted yea by this reason the spirit of every one that joyneth with another in prayer except his spirit onely who conceiveth and uttereth the prayer would be stinted And if so then away with publick assemblies for prayer away with family meetings to call upon GOD away with all meetings of two or three together in CHRISTS name notwithstanding CHRISTS promise of being in the midst of them Mat. 18. 20. But rather away with such proud and preposterous conceits which cleane crosse the tenour of sacred Scripture and commendable custome of GODS Church in all ages Sacred Scripture records sundry prayers conceived and uttered by one but assented to by sundry others wherby they became also the prayers of those others The 102. Psalme beares this title A Prayer for the afflicted when he is overwhelmed and powreth out his complaint before the LORD This title apparently sheweth that the Prophet who first penned this Psalme did it in the persons and for the use of any poore distressed servant of GOD. So as we thereby are taught what to pray when our sins lie heavy upon us or when we are in any other distresse It is expressely said that Iohn taught his Disciples to pray Luke 11. 1. This questionlesse was done by prescribing unto them a forme of prayer Whereupon when a Disciple of CHRIST said unto him LORD teach us to pray as John also taught his Disciples he said unto them when ye pray say Our Father which art in Heaven c. As Iohn had prescribed a forme to his Disciples so CHRIST doth to his and so teacheth them to pray as Iohn did his Sundry formes of prayers were by the Ancient Fathers composed for the Churches in their daies In like manner have all
hee shall prepare his firiest darts to wound our soules to death O then let the light of thy heavenly countenance shine upon us O then let thy blessed Spirit comfort us with his sweetest comforts let the fresh bleeding wounds of our deare Saviour appeare gracious and effectuall to our distressed soules Blesse good LORD protect and defend thy Church wandring farre and wide over the face of the whole earth Let thy mighty hand and stretched out arme encompasse it let thy Omnipotency bee a brazen wall about it leade it we beseech thee into all truth concord and sincerity save it from all schismes errors and heresies mightily fence it from bloody Tyrants hellish Atheists and mercilesse Polititians Comfort we beseech thee all those that bee comfortlesse and distressed with sorrow need sicknesse imprisonment banishment slanderous tongues or any other crosse or calamity Especially good LORD speake comfortably unto them in whose soules are the arrowes of thine indignation and the venome thereof drinkes up their spirit those that groane under the burthen of a vexed conscience and those that suffer persecution for the testimony of thy truth LORD give them faith patience and constancy to abide their triall and a joyfull issue to all their temptations And as at this time we are bound wee humbly intreate thy tender mercies and loving kindnesse for all those in this Land that thou hast heavily visited with the Plague of Pestilence For CHRIST JESUS sake if it be thy blessed pleasure command thy Angell to cease from striking put up the sword of judgement which in great wrath and indignation thou hast drawne out against them And LORD in the meane time give them joy and comfort in thy holy Spirit that howsoever they be strangely and fearefully tormented in their body in this life yet they may be assured of eternall happinesse in the life to come And teach we beseech thee both them and us by thy holy Spirit to take a right view of all our sins the true causes of thy wrathfull displeasure and faithfully to repent for the same And so much the rather O LORD because the reprobate and such as thou forsakest cannot praise thee nor call upon thy Name but the broken heart the sorrowfull mind and a conscience hungring after righteousness shall ever set forth thy praise and glory Lastly most loving Father we beseech thee take us into thy defence and protection this night let thy carefull providence watch over us let thy blessed Angels pitch about us preserve us from all perills and dangers from all the assaults of Satan from vaine idle and wicked dreames Grant unto our bodies comfortable rest and quiet sleepe but let our soules continually watch for the comming of our Saviour in the clouds to end these last and worst daies Amen even so come LORD JESVS that we with thee and the rest of thy Elect may joyfully and triumphantly ascend unto the heavenly Jerusalem there to enjoy fullnesse of joy and pleasures at thy right hand for evermore Our Father which art in Heaven c. A Prayer before a Sermon O LORD prepare our dull and unprepared hearts with feare and humility to enter the presence of thy great and glorious Majesty O Most gracious God our loving and mercifull Father in CHRIST JESVS We thy poore and sinfull servants most humbly beseech thee at this time to blesse and sanctifie unto us the hearing of thy holy Word it is the glorious instrument which thou hast appointed for the conversion and salvation of the soules of men But unto us miserable wretches and full of pollution it hath beene many times through the barrennesse of our hearts the secret and deceitfull corruptions of our nature but even the breath of thy Ministers scattered in the ayre and as water spilt upon the ground Whereas it might be unto some being humbly and reverently received as a two edged sword that would enter through even unto the dividing asunder of the soule and the spirit and of the joynts and the marrow that would breake in peeces their hard hearts and strike their conscience with terrour and remorse for their sinnes a necessary step to regeneration And whereas it might be unto others a pretious restorative to repaire the ruines of their conscience and to put life into their dead zeale and affections graciously to enforme them in all the parts of their callings it is but even as a witnesse of our coldnesse sencelessenesse and unthankefullnesse registred in the booke of our conscience against the day of our visitation LORD wee beseech thee out of thy tender compassions to forgive us all our former untowardnesse irreverence and unprofitablenesse in these holy exercises And now at length before wee goe downe into our graves into black and cruell habitations from whence wee must never returne to praise thee upon earth let us feele thy divine power working in us effectually at the preaching of thy Word let us have a sence of thy Omnipotency in in conquering our corruptions and temptations let thy powerfull Spirit stirre up our hearts and quicken our affections to embrace the power of religion and true godlinesse that so being freed from sinne by the blood of CHRIST and forsaking all our knowne sinnes and labouring sincerely to please thee in all things wee may have our fruit in holinesse and the end everlasting happinesse A Prayer before Sermon MOst mercifull Father we humbly beseech thee to give every one of us grace to let these things sink deeply into our hearts Blesse we beseech thee our wills and affections with sanctified desires to entertaine them our memories with faithfullnesse to retaine them our mindes with serious meditations to digest them our hearts with fervency and prayer for thy blessings upon them our lives with practise and piety to profit by them LORD we see clearely that all our pleasures shall die and perish that our honours shall be laid in the dust that our gold and silver shall canker and the rust of of them shall be a witnesse against us at the last day that outward performances of religious duties without inward sanctification shall have their portion with Hypocrites in the lake which burneth with fire and brimstrone Where then shall appeare the lyar the swearer the drunkard the profaner of the Sabbath the uncleane person the proud the idle the malicious the carelesse in his calling even without timely and sound repentance in the bottomelesse pit of the lowest hell O then we beseech thee gracious Father to vouchsafe us in time wise and understanding hearts the spirit of judgement to discerne betweene the short span of this miserable life and the length and breadth of eternity Let us now at length make a through and deepe search into the state of our soules and consciences and if wee find that we be not yet possest of that inward sincerity and true happinesse let us for ever hereafter with greatest fervency earnestnesse and contention of spirit hunger and thirst labour and
brightnesse of thy Heavenly Kingdome and in this weake tabernacle of small continuance we may know the dwelling place which wee shall have for ever in the resurrection of the just Thou that hast the issues of death in thy hand I beseech thee in mercy set before mine eyes alwaies the remembrance of thy judgement seate and my last end whereby I may be daily stirred up to consider in what great danger I stand through the horrible punishments due unto my sins Set before us the shortnesse of our owne life the vanity of all things we enjoy the excellent waight of glory prepared for all those that love thee the plagues of the wicked that great account we must make at our death that great and terrible day that having these things in our sight wee may not put our hands to any iniquity O LORD at this time goe out with the Armies of thy Saints and that fight thy battells in the whole Christian world Pardon we pray thee and passe by all their and our sinnes Helpe us to repent to renew covenant with thee and to feare before thee that they may more cheerefully couragiously and successively defend their righteous cause But infatuate we beseech thee the counsells and strike faintnesse into the heart of al them that lift their hearts or swords against the kingdome of Jesus Christ. And now find out and call to account the blasphemies idolatries cruelties and insolencies of thine and our adversaries and all the blood of the Martyrs of JESVS CHRIST which they have spilt as water upon the ground And if they will not returne unto thee returne it now O LORD GOD of recompences into their bosomes in fury and in jealousie Make them like a wheele c. Psal. 83. 13. Thou hast promised ever to helpe thy people in the needfull time of trouble even now LORD is the season for thy succour And therefore we pray thee for JESVS CHRIST his sake to stirre up thy selfe like a man of warre against all those boisterous and railing Rabsakees that band and combine themselves to put out the glory of Israels or any of thine anointed And give us LORD in the meane time pittifull compassionate and fellow-feeling hearts over the wofull calamities and miseries of thy people in these parts that we may powre out our hearts more fervently unto thee and give thee no rest untill for thine owne names sake thou become glorious in giving deliverance and victory unto thy poore humble servants that trust in thee alone and call upon thy name O LORD of Hosts GOD of Israel which dwellest betweene the Cherubims thou art very GOD alone over all the kingdomes of the earth thou hast made the Heavens and the Earth Encline thine eares O LORD and heare Open thine eyes O LORD and see the blasphemies and bloody desolations which thine and our enemies have cruelly brought upon thine owne people O LORD put on the garments of thy just indignation for clothing O LORD tread downe our enemies in thy wrath and make them drunken in thine indignation and bring downe their strength to the earth O LORD we are all as an uncleane thing and all our righteousnesse as filthy rags and wee all do fade as a leafe and our iniquities like the winde have taken us away Rise up O LORD and let thine enemies be scattered and let them that hate thee flee before thee Returne O LORD to the many thousands of Israel Numb 10. 35. Let thy people eate up the Nations their enemies and bruise their bones and shoote them through with their arrowes Numb 24. 8. That in our songs of praise and solemne thankes giving hereafter thy whole Church may joyfully sing and say It was not our owne arme or our own sword O Lord God of Hoasts that did save us but thy right hand and thy holy arme and the light of thy countenance because thou didst favour them Psal. 44. 3. O Lord though our iniquities testifie against us deale with us according to thy Name for our rebellions are many we have sinned against thee O thou hope and holy one of Israel the Saviour thereof in the time of trouble why art thou as a stranger in the Land as one that passeth by to tarry for a night c. Ier. 14. 9. See Daniels Prayer Dan. 9. 4. c. O Lord God destroy not the people of thine inheritance O Lord our God thou art God of gods and Lord of lords a great God mighty and terrible which accepteth no persons nor taketh reward c. Deut. 10. 17. c. with all reverence and lowlinesse of spirit we acknowledge adore and onely rely upon thy greatnesse thy mighty hand and stretched out arme Deut. 11. 2. And finally we most humbly thanke thee for that it hath pleased thee to keepe us this day and all the daies and times of our lives beseeching thee that thou wouldest receive us this night into thy holy keeping that we may have quiet rest not of bodies alone but of our bodies also resting from all those things that are contrary to thy most holy will attending whilst thou raisest us up in the morning to doe all those things that thou hast appointed us Grant that we laying our bodies downe to rest may be thereby put in mind of our long rest of death that as we do now lay downe our bodies in bed so we may be thereby admonished that hereafter they shall bee laid downe in the grave to be consumed to dust earth and ashes from whence they were taken that we having this before our eyes may bee stirred up in mind warily to walke in this our pilgrimage not knowing when the time shall be of our departure but alwaies to be found ready with our lamps of pure faith clearely burning that we may be accepted to meere the Bridegroome when our Saviour shall call us to judgement at the last day LORD we deserve that thou shouldst leave us to the vilenesse of our owne hearts and to the corruptions we nourish in them and sith wee have so often neglected and abused those good meanes which thou hast ordained for our comfort and salvation wee even deserve that thou shouldest take them quite from us or turne them to be curses unto us we deserve that thou shouldest say to the ignorant be ignorant still to the filthy be filthy still to the malicious be malicious still c. till we have fild up the measure of our iniquiries so that at length thou mightest have a full stroke at our destruction c. The Preachers Prayer GRant that thy Word may bee delivered according to the true meaning of thy Word as it is left unto us by thy holy Prophets and Apostles that it may be divided with conscience wisdome and discretion with all plainenesse and evidence to the capacity of those that are most simple amongst us And blesse we beseech thee our conceptions and memories that we conceive a right use of those things that shall be delivered
thorowly even to the bottome of my heart and beginning of my being for besides that I came into this world loaden with an heavie burden and confused Babell of crookednesse and corruption in every part both of soule and body thou knowest what a cursed confluence of all manner of pollutions filthinesse uncleanenesse strange abomination abominable lusts and every villanous corruption that is wont to spring out of our impoysoned nature made my poore soule a very sinke and Sodom before I was converted Reckon up here unto GOD particulars out of abundance of feeling with a plentifull and sincere confession and then goe on Thus O LORD thou knowest when thou very mercifully at the first didst call and knocke at my heart by the Ministery of thy Word with what stubbornenesse reluctancy and delaies I withstood the worke of thy blessed Spirit for the salvation of my owne poore soule How loath I was to open the eyes of my understanding to let in the heavenly light of that holy truth which onely could make mee gracious here and glorious in thy Kingdome hereafter And when thou hadst something conquered the hardnesse of my heart so that in some measure I saw the hatefullnesse of my sin and felt the horror of thy wrath for them O LORD thou knowest I did not so grieve sorrow and take on as so great and grievous a sinner ought to have done I did not mourne for them as the mourning of Hadadrimmon in the valley of Megiddo I was not sorry for them as one is sorry for his first borne I was not throwne downe into the dust and into the place of Dragons and into that depth of humiliation which the villany and variety of my many most horrible transgressions farre as much as the sins of the vilest wretch that ever lived upon earth required at my hands Nay and when after the sence and acknowledgement of my vile and damnable estate I saw the blood and merits of my blessed Redeemer to be the onely meanes to save me from out of hell I did not feele in my selfe that hunger and thirst that panting and longing those groanes supplications and strong cries for that soveraigne and saving Plaister to heale my wounded soule as mine owne misery and the excellency of my CHRIST should have moov'd me unto And when at length it pleased thee upon thy owne free mercy to offer unto my sorrowfull and sinnefull soule thy deare Son and all his pretious sufferings my unbeleeving and naughty heart did not embrace and lay hold upon him with that fastnesse and faithfullnes as the certainty of thy promises the truth and sweetnesse of thy mercy most plentifully revealed in thy Word doe straitly enjoyne mee Thus LORD even every step of my passage out of nature into Grace out of corruption into Christianity and the snares of the divell into the kingdome of Christ was as thou knowest fearefully hindred with the hardnesse of my own corrupt heart and fowly polluted with the lusts and rebellions of my sinfull nature Nay and that which grieves me the most and should justly make my heart even to bleede within me since I gave my name unto religion came into the communion of Saints and entred the waies of new obedience I have beene dragd back by the cruell pollicie of Satan and the accustomed yeeldingnesse of my sensuall dispositions into some vile and hatefull abominations of the daies of my vanity and time of unregeneration and also overtaken with some new knowne scandalous sins to the grieving of thy good Spirit the grievous wounding of my conscience and the disgracing of my profession I have beene very slack and slow and faint-hearted in promoting thy glory furthering good causes and performing holy duties I have beene very dull and cold cowardly and formall in all the waies of godlines and my Christian warfare in respect of many Christians who have not neere beene so great sinners before they were converted or receiv'd the thousand part of those favours from thee as I have done I have beene too heavie heartlesse and uncomfortable in my profession conferences godly exercises and practises of grace I have not so rejoyced as I ought in all the good things which thou hast done for me I have not walked so cheerefully towards a crowne of life as formerly towards the damnation of hell Nay LORD and even in those things wherein I should have the greatest comfort when I examine my naughty and deceitfull heart I finde nothing but confusion of face Even my prayers hearing and reading the Word receiving the Sacrament meditations conferences c. are so mingled with temptations worldly thoughts by-respects deadnesse and drowsinesse of spirit so mard with privie pride and secret hypocrisie that I cannot remember them without griefe of heart neither dare I thinke upon them without prayer for the pardon of their imperfections I finde great matter of humiliation in the best of them and I know thou mightest there also finde much matter of damnation if thou shouldest deale with me as I have deserved O LORD my GOD this is my state nay and indeed a thousand times worse and more wofull yet then I or the tongue of an Angell can make it And I have nothing in the world to say for my selfe I have none to goe unto either in Heaven or in Earth but onely to intreate my blessed Redeemer to speake unto thee in my behalfe to make intercession for me with his glorious merits and pretious blood-shed and to flee unto those melting bowells of thy Fatherly compassions and tender-heartednesse with which thou art wont to meete and fall upon the neck of every humbled sorrowfull and broken-hearted sinner I do therefore beseech thee mercifull LORD upon the bowed knees of my sin-grieved heart to pardon and put away all my many horrible hainous and abominable sins in the pretious blood of thine own deare Son It is onely the pretious blood of that spotlesse Lambe which hath power and force to turne the deepest staine of scarlet and crimson sins into the whitenesse of snow wooll And there was never poore sinfull wretch had more need of the multitude of thy mercies and abundance of that saving blood to doe away the multitude of my sins and to wash purge and rinze my filthy and polluted soule I pray thee therfore for Christ Jesus his sake for thy holy names sake for thine infinite mercies sake and for thine own Covenants sake to make good unto me the true sweetnesse utmost comfort of all those gracious promises of life which ere flowed from thy free mercy through the Passion of thy Son upon any poore soule who sought thee with truth of heart truly lov'd the glory of thy name I strangely deceive mine owne heart if I doe not hunger and thirst for thy favour and pleased countenance more then for all the treasures of the earth the glory of the whole world Make mine heart I pray thee as thou wouldst have it and then