Selected quad for the lemma: power_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
power_n	pastor_n	spiritual_a	temporal_a	6,645	5	9.7032	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34573	Stafford's memoires, or, A brief and impartial account of the birth and quality, imprisonment, tryal, principles, declaration, comportment, devotion, last speech, and final end, of William, late lord viscount Stafford, beheaded upon Tower-hill on Wednesday the 29. of December 1681 hereunto is also annexed a short appendix concerning some passages in Stephen Colleges trial.	Corker, James Maurus, 1636-1715.	1681 (1681)	Wing C6306; ESTC R20377	92,206	80

their Neighbours and destroy their Native Countrey by Fire and Sword when the interest of their Religon requires it are acts dispensable by the Pope and meritorious of Heaven Now what thing so wicked however slenderly proved will not easily be believed against Men so Principled My Lord therefore to clear himself and his Religion from this heavy and as the Papists say injurious Aspersion Protested and Declared in the presence of Almighty God and their Lordships his Judges That he hated and detested such Principles as he did Damnation to himself And that he could not be more desirous of Salvation then he was cordial in hating such Principles That he ever held Treason to be the worst of Crimes and knew no term ill enough to express it That he heard with horrour the late wicked practices in Scotland That he acknowledged the King his lawful Soveraign and knew no Person or Authority on Earth could absolve him from his Allegiance And least this might seem a meerly extorted profession of a despairing Man My Lord endeavoured to prove by several convincing Testimonies he had ever been Instructed and Educated in the same Sentiments as the Established Doctrine of the Roman Catholick Church His first Testimony was taken from places of Holy Scripture particularly That of St. Math. 22. v. 21. Render to Caesar the things that are Caesars c. From the plain and clear sense of which and other Texts of Holy Writ nothing he said in this world was able to remove him His second Testimony was taken from the Authority of the General Council of Constance to which all Roman Catholicks are obliged to submit The 15 th Canon and Definition of which Council is this Quilibit Tyrannus potest debet licité meritorié occidi per quemcunque Vasallum suum vel Subditum etiam per clanculares insidias subtiles blanditias vel adulationes non obstante quocunque Praestito juramento seu confoederatione factis cum eo non expectatâ sententiâ vel mandato judicis cujuscunque Adversus hunc errorem Satagens haec Sancta Synodus exurgere ipsum funditùs tollere declarat desinit hujusmodi Doctrinam erroneam esse in fide in moribus ipsamque tanquam Haereticam Scandalosam ad ●raudes Deceptiones Mendacia Proditiones Perjuria vias dantem reprobat condemnat Declarat insuper decernii quod pertinaciter Doctrinam hanc perniciocissimam asserentes sunt Haeretici tanquam tales juxta Canonicas Sanctiones puniendi Englished thus Every Tyrant lawfully and meritoriously may and ought to be Killed by any Vassal or Subject whatsoever even by hidden Treacheries and subtle Flatteries or Adulations notwithstanding any Oath given or confederation made with him Without expecting the Sentence or Command of any Judge whatsoever which clause is added in regard of the right of Supreme Temporal Monarchs over inferior Princes Subordinate to them Against which Error this Holy Synod industrious to withstand and utterly to extirpate it doth declare and define that this Doctrine is Erroneous in Faith and Manners and the same as Heretical Scandalous and opening a way to Frauds Deceipts Lyes Treasons and Perjuries doth dissaprove and condemn It farther declares and decrees that those who obstinately maintain this most pernicious Doctrine are Hereticks and as such ought to be punished according to Canonical Sanctions My Lords third Testimony was taken from the Annotations upon the 13 th Chapter of St. Paul's Epistle to the Romans in the English Catholick Edition of the new Testament set forth by the Colledge of Divines at Rhemes The words are these upon the Text He that resisteth c. v. 2. Whosoever resisteth of obeyeth not his lawful superior in those causes wherein he is subject to him resisteth Gods appointment and sinneth deadly and is worthy to be punished both in this World by his Superior and by God in the next Life For in Temporal Government and Causes the Christians were bound in Conscience to obey even their Heathen Emperours And upon the Text Beareth not the Sword c. v. 4. There were certain Hereticks called Begardi that took away all Rule and Superiority The Wickleffists also would obey no Prince nor Prelate if he were once in deadly sin Some Protestants of our time care neither for the one nor for the other though they extol only Secular Power when it maketh for them The Catholicks only most humbly obey both according to Gods Ordinance the one in Temporal Causes and the other in Spiritual in which order both these States have blessedly flourished in all Christian Countreys ever since Christs time My Lords fourth Testimony was taken from the censure of the Doctors of the famous Faculty of Sorbon in the Vniversity of Paris against a Book of Anthony Sanctarelus treating of Heresie Schism c. Particularly against the 30 th and 31 st Chapters of the said Book The censure of the Faculty my Lord produced in Court and is as followeth Upon the first of April in the year of our Lord 1626. after Mass of the Holy Ghost the usual Assembly of Doctors being met in Solemn manner in the Hall of the Sorbon Colledge was heard the relation of the Masters of the same Faculty deputed for that end who declared that in those two above-mentioned Chapters these propositions were contained That the Pope can punish Kings and Princes with Temporal Penalties and Depose and Deprive them of their Kingdoms for the crime of Heresie and free their Subjects from their obedience And that it had been always the custom in the Church And for other causes also as for faults if it be expedient If the Princes be negligent For the insufficiency and unprofitableness of their Persons Likewise that the Pope has right and power over Spirituals and all Temporals also and that both the powers Spiritual and Temporal are in him by Divine right That it was to be believed that Power was granted to the Church and its Chief Pastors to punish with Temporal Penalties Princes the transgressors of Divine and Humane Laws especially if the Crime be Heresie They said likewise that the same Sanctarelus did affirm That the Apostles were subject to secular Princes de facto non de jure by Fact not by Right Moreover That as soon as the Pope is installed all Princes begin to be subject unto him Lastly they related that he Sanctarelus expounded the words of Christ Whatsoever ye shall bind upon Earth c. To be understood not only of the Spiritual but of the Temporal Power That he imposes upon St. Paul changing his words by withdrawing the Negation and upon many Authors cited by him They related many other things out of the said Sanctarelus which seemed to them very well to deserve the grave Animadversions and Censure of the Faculty The matter therefore being brought into debate by the Dean the mature deliberations of all and every Master being heard the Faculty hath dissapproved and condemned the