Selected quad for the lemma: power_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
power_n	pastor_n	spiritual_a	temporal_a	6,645	5	9.7032	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08925	A copie of the first arrest or decree of the Parlament [sic] of Paris, against the booke of Santarellus the Iesuite commanding it to be burned, and the provincial of the Iesuites, with others, to come to the court the next morning to be heard. With, the Parlaments [sic] demands, the Iesuites answeres, their declaration of their detestation of the said booke, with the censure of the Sorbon doctours against the same. Translated into English, according to the French copies, printed at Paris with the Kings priviledge.	France. Parlement (Paris); Bouvot, Ph.; Université de Paris. Faculté de théologie. aut	1634 (1634)	STC 19203; ESTC S120128	4,368	12

let him but consider these latter times and compare them with the former and hee will then acknowledge that the enemy of mankinde hath left nothing unattempted which might serve not only to hurt but also to cleane overthrow both the Ecclesiasticall and also the Civill policie There have beene wicked men who presuming to blaspheme against Heaven have imployed their pens and swords against the Church the Spouse of CHRIST IESUS But some witlesse men perceiving that it is not without reason that the Secular power be armed with the sword have assaulted the Civill Policie by an other way and have attempted to extirpate and annihilate hereby execrable bookes putting in execution by such ambuscado's more covertly their pernicious designes The marke which S. Iude propoundeth to us to know these men by is that they despise Dominion and blaspheme Majesty And would to God that they had rested content only with despisall and reviling speeches but so great is their fault that contrariwise these damnable Writers under a pretence of establishing in the Church a certaine temporall power doe teach and affirme that it is in the power of those who have in their hands the government of Ecclesiasticall affaires to depose Kings from their Thrones and the same for very small and ridiculous causes and to put in their places other Supreme Magistrates either Annuall or Iournall as they shall thinke good For this cause the Theologicall Facultie of Paris perceiving that they intend to overthrow by this meanes all Civill Policies especially this of the French Monarchie which is governed by our most Christian most Clement and most Iust KING Lewis the XIII To follow the steps of Her Predecessour in testifying the affection which Shee beareth to His Majesty and the whole Realme and to satisfie also the generall desire of all good men hath chosen out among other bookes one newly come forth intituled Antonii Santarelli Iesuitae de Haeresi Schismate Apostatia c. And in the Generall Congregation held extraordinarily the sixeteenth day of March last past Shee committed to certaine Doctours whom Shee particularly named to read and examine the same But for as much as it treateth of many things which doe no way appertaine to that which principally is now questioned Shee thought good that they should examine only two Chapters to wit the thirtieth and thirtie one of the Treatise de Haeresi Therefore the first day of April 1626 after Masse of the HOLY GHOST the Assembly being kept after the accustomed manner in the Hall of the Sorbon Colledge hath read the relation of the Doctours appointed by the Facultie who have declared that in those two Chapters are contained these propositions following That the Pope can punish Kings and Princes with temporall punishments depose and deprive them of their Kingdomes for the crime of Heresie and free their Subjects from their obedience and that this hath ever been the custome in the Church And not only for Heresie but also for other causes to wit for their sinnes If also it be expedient If Princes be negligent If they bee unable and unprofitable Moreover that the Pope hath power ouer spirituall things and also over all temporall And that by the Law of God there is in him both spirituall and temporall power That we must beleeve that to the Church and her Supreme Pastour power is given to punish with temporall punishments Princes who offend against divine and humane lawes especially if the crime be Heresie They said also that the same Santarellus affirmed in that booke That the Apostles were subject to Secular Princes de facto but not de iure And also that as soone as the Pontificall Dignitie was ordained all Princes began to bee subject to it To be short they related that he expoundeth those words of CHRIST Whatsoever thou shalt binde upon earth c. Not only of spirituall but also of temporall power And that he corrupteth the text of Saint Paul in cutting of the negation Not and imposeth upon Authours things which they never thought of And they concluded that as well these things as many others which they related doe worthily deserve the Correction and censure of the Facultie Wherefore the matter being by Monsieur the Deane brought into deliberation after the opinions of all the Doctours were heard and their voices collected the Facultie hath disproved and condemned the doctrine contained in these propositions and the conclusions of the said heads as new false erroneous contrarie to the word of God making the Pontificall dignitie to be odious opening the way to Schisme which dependeth only upon God hindering the conversion of Infidell and Hereticall Princes disturbing the publike peace and overthrowing Kingdomes States and Common-wealths and in briefe with drawing Subjects from the obedience which they owe to their Soveraignes and inducing them to Factions Rebellions and Seditions and to attempt against the lives of their Princes Made in the Sorbon the day and yeare above named and reviewed the fourth of April 1626. By the commandement of the Messieurs the Deane and Doctours of the sacred Theologicall Facultie of Paris Ph. BOVVOT See the French Mer. tom 11. ad Ann. 1626. p. 87. seq See the French Mer. p. 8. seq See the French Merc. pag. 92. This Censure is printed at Paris in Latine by Ioseph Bovillerot and see it in French in the French Merc. ubi supra pag. 95. 1 Cor. 1. Matth. 16. 2 Cor. 10. Our Lord hath given us power to edification and not to destruction

A COPIE OF THE FIRST ARREST OR DECREE OF THE Parlament of PARIS against the Booke of Santarellus the Iesuite Commanding it to be burned and the Provincial of the Iesuites with others to come to the Court the next morning to be heard WITH The Parlaments demands the Iesuites answeres their Declaration of their detestation of the said Booke with the Censure of the Sorbon Doctours against the same Translated into ENGLISH according to the French Copies Printed at Paris with the Kings Priviledge LONDON Printed by R. BADGER and are to be sold at the Black Beare in Pauls Church-yard 1634. A COPIE OF THE FIRST Arrest or Decree of the Parlament of PARIS c. THe Court of the great Chamber Criminall and of the Edict assembled having seene a booke printed at Rome in the yeare 1625. intituled Antonij Santarelli c. containing in the 30. and 31. Chapters many propositions against the Soveraigne powers of Kings ordained and established by God the peace and tranquillity of their States Conclusions of the Kings procuratour Generall and all considered The Court hath declared and doth declare the Propositions and Maximes of the said booke to be false scandalous and seditious tending to the subversion of Soveraigne Powers ordained and established by God to the insurrection of Subjects against their Prince withdrawing them from their obedience inducing to attempt against their Persons and States to disturbe the publike peace and tranquillity and the said Booke as such to bee torne and burned in the Court of the Palace by the Executioner of High Iustice Injoyneth and forbiddeth under paine of Treason all Booke-sellers and Printers to print sell utter and all Persons of what state and condition soever they bee to have keepe retaine and communicate to print or cause to bee printed or to publish the said Booke Commandeth all those who have Copies thereof or shall have notice of those who shall have them in their hands to notifie forthwith to the Ordinary Iudges to the end that Inquisition be made by the diligence of the Substitute of the Procuratour Generall and to proceed against the offenders according to Iustice Ordaineth that this present Arrest shall be sent to the Bailywikes and Stewardships subject to the Iurisdiction of this Court to be published kept and observed according to the forme and tenour thereof And to be signified to the Syndicke of the Booksellers to make it knowne to the rest to the end that they pretend not cause of ignorance Ordaineth that the Provinciall three Rectours and three Ancients of the Iesuites shall bee commanded to come to morrow betimes in the morning to the Court for to bee heard Made and executed the thirteenth of March 1626. Articles of the Parlaments Demands to the Iesuites with their Answers THe twenty fourth of March 1626. the Iesuites being present in the great Chamber the Parlament asked them Doe you approve the wicked Booke of Santarellus P. Coton Provinciall of the province of Paris accompanied with three others answered Messieurs it is so faulty that we are ready to write against it and to disprove all that he saith and in effect there are come to our Houses ten Copies of them all which we have suppressed The Parlament Suppressed Is it your duty to deale so The Iesuites We thought that we could not doe otherwise then so The Parlament Why brought you not them to Monsieur the Chancellour or to Monsieur the First President The Iesuites Messieurs we are obliged and bound to many other obediences then are other Religious The Parlament Doe not you know very well that this wicked Doctrine is approved by your Generall at Rome The Iesuites Yea Messieurs but we that are heere can not be so imprudent but we disprove it with all our might The Parlament Well then answere to these two things Do you beleeve that the King is all Powerfull within his Estates and do you thinke that any forraigne Power can or ought enter in or any then in the Person of the King can disturbe the peace of the Gallican Church The Iesuites No Messieurs we beleeve him all Powerfull as for Temporall The Parlament As for Temporall speake plainly and tell us if you beleeve that the Pope can Excommunicate the King free his Subjects from their Oath of Allegiance and expose his Kingdome to spoile The Iesuites O Messieurs to Excommunicate the King he that is the Eldest sonne of the Church will be carefull to doe nothing which may oblige the Pope to that The Parlament But your Generall who hath approved that booke doth hold for infallible as above Are you of a different beliefe The Iesuites Messieurs Hee who is at Rome could doe no otherwise then to approve that which the Court of Rome approveth The Parlament Is it your beleefe The Iesuites It is quite contrary The Parlament And if you were at Rome what would you doe The Iesuites We would doe as they doe there The Parlament Well then answere to that which we have demanded of you The Iesuites Messieurs we humbly beseech you to give us leave to conferre together The Parlament Goe into that Chamber They being there halfe an houre returned backe againe to the Parlament The Iesuites Messieurs we will bee of the same opinion with the Sorbon and will subscribe to the same things with the Messieurs of the Clergie The Parlament Make your Declaration there beneath The Iesuites Messieurs wee most humbly entreate you to give us some dayes to conferre among our selves The Parlament Goe your wayes the Court giveth you three dayes A Copie of the Iesuites Declaration against the Doctrine contained in the book of Santarellus the Iesuite in that which concerneth the Person of Kings and their Authority exhibited to the French King two dayes after VVE underwritten doe declare that we disallow and detest the wicked Doctrine contained in the book of Santarellus in that which concerneth the Person of Kings their Authority and their States and that we acknowledge their Majesties to depend immediately upon God that we are ready to shed our bloud and expose our lives in all occasion for the confirmation of this Truth Promising to subscribe to the Censure which shall be made of this pernicious Doctrine by the Clergy or the Sorbon and never to professe opinions or Doctrine contrary to that which shall be held in this matter by the Clergie and the Vniversities of the Realme and the Sorbon Made in Paris by the undernamed Religious of the Company of Iesus the sixteenth day of March 1626. P. ●oto Ign. Arman Ch. de la Toure I. Souffren F. Garasse F. Godullon Dion Gaiatrin Fr. Grandillon Dion Petau I. Fillault I. Brossault Est Guerry Lud. Neyran Iac. Alemant Pierre Royer Est Louys A Copie of the censure of the Sacred Theologicall Facultie of Paris of a booke intituled Antonii Santarelli c. IF any one perchance make doubt that the ends of the world are come upon us as the Apostle speaketh