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A45329 The beauty of holiness, or, A description of the excellency, amiablenes, comfort, and content which is to be found in wayes of purity and holinesse where you have that glorious attribute of Gods holinesse exactly setforth : together with the absolute necessity of our resembling him therein ... / by Tho. Hall. Hall, Thomas, 1610-1665. 1655 (1655) Wing H426A; ESTC R28056 111,380 240

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Effectu super omnia desiderabilia desideremus eum Les. above ten thousand worlds We may and must love holy men and the better any man is the more we must love him but there is none holy as the Lord therefore we must love none equally with him We may love the drop and love the sea but our love to the drop must not be equal with our love to the sea We must love God simply for himself and other things in relation to him The more excellent any thing is the greater object it is of our desire now Gods excellency is infinite therefore he is an object worthy of our choicest See more Burrou●…s Gratious spi. p. 285 286 c. love and veneration 3. Dost want purity thou seest whither thou must go for it even to God who is the fountain of holinesse Whither should we go for water but to the sea or for light but to the sun All purity is in God and none to be had out of him So that what James 1. 5. saith of wisdom is true of sanctification If any man lack it let him ask it of God who giveth to all men liberally and upbra deth none either for present defects or former failings Go not to men go not to creatures who are cisterns broken cisterns but go to God who is a fountain a living fountain having all excellencies in himself originally and abundantly The diseased woman spent all she had upon Physitians yet remained uncured till she came to Christ Mark 5. 25 26. Hence the Lord to encourage us to the work hath promised Ezek. 36. 25 c. that from all our Idols and from all our filthinesse he will cleanse us But we must not then sit still and think to have such a jewell without some pains we must beg it and beg it earnestly at Gods hand who hath said he will be inquired of by the house of Israel to do it for them v. 37. Spare to speak and you shall never speed You must ask for holinesse before ever you can have it if asking will not do you must seek more earnestly if seeking will not do Matth. 7. 7. you must knock with violence till God hear you it is a gradation and implies fervour of spirit it is not a simple repetition Hac vis grata D●…o est Tertul. God loves to see his people impor●…unate for spiritual blessings 4. Dost finde any purity wrought in thy soul Know to whom thou must ascribe it even to the God of holinesse James 1. 17. Every good and perfect gift Naturae depravationem no potest reparare n●…sae author naaturae Fabritius comes from above Purity grows not in natures garden we do not gather such grapes of thorns and therefore if thou finde any measure of sanctification in truth begun in thy soul praise the holy One of Israel for it Psal. 71. 22. 99. 9. He hath given thee that which will stand thee in more stead then if he had given thee all the Kingdoms of the world 5. Dost see holinesse in others Oh let not thine eye be evil because Gods is Omnes plurimi 〈◊〉 e●…s qui lu●… cent luce ha●… mundana quanti igitur faciendi qui lucenl caelestiilla luce Rol loc in Ioh. 7. 36. good but love it prize it honour it for the givers sake we should be so farre from envying that we should wish that all the Lords people were holy Hast thou a son a daughter a servant a neighbour that begin to make conscience of their waies do not censure them vex them hinder and upbraid them like the Pharisees that would neither go to heaven themselves nor suffer others but pray for them comfort quicken and encourage them in the way and work of the Lord it will not repent you when you come into your Kingdom To rejoyce in the holinesse of others makes us like the Angels of heaven when envying at the graces of others makes us like the devils in hell 6. This may humble us in all our approaches to this high and holy One Dei cognitio gignit in nobis humilitatem videt hic quantum distet a Deo quam parum imo quam nihil sit A Lap. when we seriously consider his absolute purity and our impurity his righteousnesse and our unrighteousnesse his Majesty and our misery this will make us little in our own eyes and to come with fear and trembling before him Many when they come to pray hear c. they come as to a Fair or to a Market to see and to be seen they sleep when they should hear they dresse and pray wash and pray work and pray durst they do thus to a Prince Did people but consider into what a presence they come when they come to Gods Ordinances they would quake and tremble when they come And if so holy a man as Moses did exceedingly quake and tremble when he came near the Lord Heb. 12. 21. And when the Seraphims proclaimed the thrice holy God Isaiah cries presently Wo is me for I am undone though he were an holy man and free from the grosse sins of the time yet the sense of his originall uncleannesse made him faint when he had but a glimpse of this most holy God Oh then How dreadfull will the sight of this Holy Holy Holy One be to such as lie still in the dreggs of nature meer lumps of sinne and masses of uncleanness 7. Do not murmurre at his dispensations towards thy self or the Church of God for he is perfectly holy in all his waies and righteous in all his works he is holinesse it selfe and can do no iniquity Hence we are commanded to praise him for his holinesse Psal. 99. 3. Let the people praise thy great terrible Name Why for it is holy q. d. Though the Lord be great in power and terrible in his dispensations to us yet they all call for praise because in them all he doth manifest himself to be holy just and righteous in all his waies and works towards us Upon this account we ought to exalt him Psal. 99. 4 5 9. Exalt the Lord. Why so for he is holy in all his administrations to his people and therfore when thou art brought low do not murmur but let thy soul keep silence to Jehovah for he is the righteous Lord and can do no iniquity Carnall fathers may chastise according to their pleasure but he for our profit that we might be partakers of his holinesse Heb. 12. 10 Say then in the midst of all thy trials with David Psal. 119. 137. Righteous art thou Lord and iust are thy iudgements for though they may be secret yet they are alwaies just And this upheld David when he was in distresse and cried night and day but the Lord heard not Psal. 22. 1 2. yet v 3 But thou art holy thou art righteous and just in thy dealings with me therefore I submit to thy dispensations chearfully 8. Beware of offending