our Neighbour And in these two words is the Summe of the Gospell contained In Father our Faith In Our our Charity Which art in Heauen There are Earthly Fathers These leaue and forsake vs Their hands bee shortned Wee call not to them but to thee which art in Heauen Esa 66.1 Mat. 5.34 Psal 19.1 Heauen is thy Throne The Heauens declare the Glory of God Not that thou art only included in the Heauens for as Solomon said the Heauen of Heauens cannot containe thee 1. King 8.27 but as if that were thy Royall Palace where the Elect shall enioy thy Blessed presence Thou art euery where By thy presence Ier. 23.23 Esa 66.1 In Heauē By thy excellence Jn Heauen A word of Hope For if thou be our Father and Lord and King of Heauen then our hope is that our Inheritance is there also That thou wilt not denie vs an Inheritance that hast vouchsafed to vs the Title of Sonnes Let vs therefore take the wings of the Eagle and bee lifted vp in our meditations to Heauen being made heires thereof Let vs looke vp to Heauen while we are on Earth By Hope By Meditation Psal 25.1 Vnto thee O Lord doe I lift vp my Soule Psal 121.1 123.1 I will lift vp mine Eyes to the hills whence cōmeth my helpe Psal 130.1 Out of the deepe haue I called to thee O Lord. A word of Power Jn Heauen For thou art in that place from whence at all times Thou canst send vs helpe in danger good things in our need plagues for our offences Let vs therefore be respectiue of his awfull Maiestie and make our petitions to him in feare and trembling in all humilitie and reuerence And let vs not beerash with our mouthes Eccles. 5. nor our hearts hastie to vtter any thing before him for God is in Heauen and we poore creatures vpon earth which is but his footestoole Hollowed be thy Name Being thus intituled and dignified with the Honour of Sonnes wee ought presently to consider our Duties what we should render backe And what can a Son desire more then the Honour of his Father Blessed bee thou our Lord who hast giuen this power to men To Hallow To Magnifie To Glorifie Thy Name which in it selfe is Holy Which all thy workes in generall doe sanctifie Psal 103.22 104.31 145.10 Esa 43.20 Psal 97,5,6 Which all the vnreasonable Creatures doe hallow and praise Which all reasonable Creatures as Angells and Men doe glorifie The Angels and hosts of heauen Esa 6.2,3 Psa 103.20,21 Men. In Heauen already In Earth By their works Mat. 5.16 In the Congregations In Afflictions Iob 1.20 Let vs therefore doe it And that not contemptibly or sleightly but Holily and Carefully in Thought Word and Profession Thine And Lord Ezech. 36.23 let thy Name bee sanctified by others beside vs dilate this Power of Sanctifying thee communicate thy Name more and more to the Gentiles Exod. 9.16 make thy Gospell to spread to the ends of the earth from the rising of the Sunne to the going downe of the same let thy Name be great among the Gentiles Psal 115.1 Not to vs Lord not to vs but to thy Name be the Glory Thou art worthy O Lord to receiue Honor and Glory Reuel 4.11 And thy Name ought to bee sanctified by vs aboue all things for all other things are for vs and we for thy Glory only Not that God shall get any thing thereby or that hee hath neede of our sanctifying But in regard of the Benefit which will accrew to vs by it for this honour will be an honour to him that giueth it Them that honour me I will honour 1. Sam. 2.30 saith God 2. Thes 1.12 Thy Kingdome come In this Petition wee pray First for the comming of Gods Kingdome That hee only may rule ouer vs. Secondly for the destruction and euersion of the kingdome of Sathan The Kingdome of God is threefold First of Glory Secondly of Grace Thirdly of Power 1. Of Glory hereafter which indeede should bee the scope of our desires for wee ought so to liue here that we may desire without feare the comming of this Kingdome So to be affected at our death that we may say Lord now lettest thou thy Seruant depart in peace Luc. 2.29 So to bee affected in our life that we may often say when shall I appeare before the Lord I desire to bee dissolued and to bee with Christ Phil. 1.23 Come Lord Iesus come quickly Reuel 22.20 2. Of Grace in this life in vs. Luc. 19.11 That wee be not of their mindes who said wee will not haue this man raigne ouer vs. But subiect vs O Lord to this Kingdome that easie yoake of thine that in all things wee may be obedient to thee Gouerne vs and raigne in vs that Sathan or sinne raigne not in our members If thou be pleased so to rule in vs here wee shall raigne with thee hereafter 3. Of Power for there are many Rulers in this world which oppose thy Kingdome Arise O Lord and take the Rule into thine owne hand Raigne thou ouer vs. Gouerne vs within and without Let thy Kingdome come and that it may come in vs let it come into our Rulers Make them like to thee in their gouernment Let them rule to thee not to themselues Let thy Kingdome be in them And because when this earthly Gouernment is at the best it is laborious and vnperfect Hasten thy Kingdome of Glory wee beseech thee in which will bee no cause of complaint but all things will be absolute and perfect To which all the Creatures together with vs Rom. 8.18 earnestly waite euen with groanes For all the votes and desires of the a Esa 64.1 Luc. 10.24.2.19 Old Testament were pitched vpon the first comming of Christ and all of the b 2. Tit. 13. New vpon the second looking for that blessed Hope 2. Tim. 4.8 and Glorious appearing of the great God Reuel 22.20 and our Saniour Iesus Christ Come Come to vs but not vpon vs. Certainely it will come will we nill we Let it come to vs not against vs. Let vs feele the happinesse of it O Father in comming not the violence of it in rushing vpon vs. In the meane time let it come to vs here though not in the full fruition yet in the certaine hope and expectation say vnto each of our soules Psal 35.3 I am thy saluation Thy will be done Thy absolute and Eternall Will which none can oppose or withstand Esa 14.24,27 Thy reuealed Will which wee may contradict Let both be done Let vs shew our obedience to thee here Psal 103.20 as the Angells doe in Heauen All other Creatures obey thy Will Mat. 18.10 only Man is disobedient to it Thy Reuealed Will which commandeth vs to be humble in conuersation firme in faith
wee omit and leaue vndone those things which thou commandest vs to doe and commit those things which thou forbiddest And of these some are done Ignorantly others Of our own knowledge Vnwillingly others Wittingly greedily Before our calling others Being called Against God others Against our neighbours and our selues In heart others In word deed By our selues others By others as authors or prouokers Of Commission others Omission Secretly others Of which our heart reprooueth vs. Forgiue them O Lord retaine not the offence exact not the punishment Be reconciled vnto vs By laying aside thy displeasure By receiuing vs to Grace Forgiue Acts 7.60 2. Tim. 4.16 And as thou forgiuest vs. So also forgiue our enemies As we forgiue them that trespasse against vs. Not to prescribe an example to God to imitate vs nor that we merit in forgiuing others but to testifie how great a matter it seemeth to vs to forgiue offences Blessed bee thou O Lord for propounding to vs so easie a condition To forgiue a mite and be forgiuen a Talent Oh happy exchange to receiue gold for drosse Herein O Lord thou dealest wonderfully and mercifully with vs that we daily praying thus are daily to forgiue and to be forgiuen And thou dost binde vs by this condition of mutuall forgiuenes For he that forgiueth not doth pray against himselfe and in effect doth pray thus Lord forgiue not me for I doe not forgiue Graunt vs therefore grace to follow thy Example fully and freely to forgiue the offence and not retaine the punishment or any malice against those whom we seeme to forgiue As we Not so much in quantitie but the like in qualitie For wee forgiue imperfectly thou absolutely and perfectly And lead vs not into temptation There are two sorts of Tentation 1. Of Triall 2. Of Deceit or Seducing 1. That of Tryall is when God doth any thing to proue the constancy and affections of his Seruants and this is good As of a Gen. 22.1 Abraham of b Iob 1. Iob of his c Exo. 15.25.16.4.20.20 people 2. That of seducing is when we are tempted by the Deuill his ministers or our owne flesh Deut. 8.2.16.13.3 to forsake God and his Commandements and this temptation we pray against For what Benefit will redound to vs in forgiuing our old sinnes if wee contract new O Lord not only pardon that which is past but preuent vs from committing the like Let vs not be encouraged to sinne because of thy bounty in blotting out our former offences but rather to Thankefulnesse and care to offend thee no more Deliuer vs from that which is past Subuention Keepe vs frō that which is to come Preuention Let vs not turne with the dog to the vomite or the Sow to the mire 2. Pet. 2.22 It is enough 1. Pet. 4.3 that we haue spent the time past in the workes of the flesh For the enemie is neuer readier or neerer to vs then when the house is cleane swept Mat. 12.44 Therefore the danger being so neere vs giue vs grace to be the more wary of him For behold O Lord hee is at hand to ensnare vs either with his owne Malice the delights of the World or the pleasures of the flesh If he cannot preuaile by faire meanes yet by force to compell vs. If he cannot puffe vs vp with delight yet to deiect vs with sorrow Wherefore O Lord forsake vs not and by forsaking vs Lead vs into tentation For of our selues without thee we haue no power to resist Sathan neither hath Sathan without thee any power to Tempt vs. Let no Tentation but such as is common to man 1. Cor. 10.13 take hold on vs. Giue vs a happy issue with our Tentation let it bee to the Triall of our faith and the Confusion of Sathan Lead vs no further in then thou wilt bring vs out againe Thou O Lord leadest none in but who first leadeth in himselfe nor hardnest any but those who first harden themselues Ecclus. 3.26 Let not vs bee rebellious and prouoke the Tempter nor loue danger lest we perish therein It is a dangerous thing to bee tempted for the vncertainty of the victory It is Presumption to desire it but Humilitie to decline it It is ioyfully to be endured but by no meanes to be desired But deliuer vs from euil Not only Lead vs not That is not sufficient except thou deliuer vs also If we cannot be free from Tentation yet deliuer vs from the Euill of it From Tentation that is Euill From euill All things are Euill which diuert vs from Thee but especially That Euill enemie of thine and for Thy sake our Enemie for he is not our enemie in respect of our selues for we are not of such strength as that he should desire to oppose vs but he is our Enemy because we are thy children and belong to Thee Deliuer vs O Lord from his bondage Psal 68.1 Let God arise and let his enemies be scattered Psal 89.23 Let not the enemy be able to doe vs violence nor the sonne of wickednesse hurt vs. Psal 86.13 Deliuer our Soules O Lord From the nethermost Hell Psal 22.20 From the power of the dogge Psal 22.21 From the Lyons mouth and the hornes of the Vnicornes Psal 69.15 Out of the myre that wee sinke not Psal 69.16 From the deepe and let not the pit shut her mouth vpon vs. And not only deliuer vs from Him but from his Malice also From whatsoeuer poysou he hath breathed on the Creatures From the Enmity of the World From whatsoeuer is ill in our flesh Deliuer vs also O Lord from the Euill of Punishment from the Euils and miseries of this life Especially of the life to come Amen Behold O Father we haue according to thy Sonnes Directions and forme presumed to craue those things which wee want we haue made our neede knowne vnto thee We desire of thee O Father that thou wouldest graunt vs those things which wee haue craued of thee Wee sigh and groane to thee and pray thee to confirme our votes and wishes with thy Seale So be it Grant vs our petitions for his sake that is a true and faithfull witnesse and in whom all thy promises are Yea and Amen Honour him in vs who deserue of our selues without him no good but much euill at thy hands And say to our petitions Amen So be it Our Father which art in heauen O Almightie Lord and our Heauenly Father whose Fatherly power and goodnesse is seene in the Creation preseruation and gouerning of all things and vpon whom as a Father we waite and depend for all that is good who art in all places by thy presence but especially in Heauen by thy Excellence We thy poore children whom thou hast preferred before the rest of thy creatures Psal 8. doe from the bottome of our hearts Hallowed bee thy Name wish and
from the sicknesse that destroyeth in the noone day Esa 38.12 Who hast not cut of my life like a weauer nor made an end of me O Lord I confesse that as my dayes haue increased so hath my sinne multiplied Pro. 24.16 The iust man falleth seuen times a day But I miserable sinner seuenty seuen times seuen times But I returne to thee O Lord and repent Luc. 17.4 Let not the Sunne goe downe in thy wrath O Lord whatsoeuer good I haue done this day I acknowledge that thou hast wrought it in me and desire thee gratiously to accept of me for it as thy Instrument only O Lord whatsoeuer euill I haue committed this day I confesse it to be the worke of mine owne hands and heartily pray thee to pardon it O Lord which giuest the sleep of health to them that loue thee and causest those that feare thee to sleepe confidently Psal 13.4 Lighten mine eyes that I sleepe not in death Keepe me from the terrors of the night and from the workes of darknesse Psal 91.5 Lord though I sleepe yet let my heart watch to thee and when I wake let me be presently before thee let my thoughts ascend to thee Grant that I may alwaies remember that the night is no night with thee and that the darkenesse and light are to thee alike Psal 139.12 Grant that I may alwaies meditate vpon the long and last sleepe the sleepe of death the bed of my Graue and the Couering of wormes and dust Let my sleepe be a cessation from sinne and let me not in my sleepe doe or thinke any thing that may offend thee or defile my selfe And grant that after the sleepe shall depart from mine eyes I may remember thee search my reynes and trye my heart O Lord I commend my selfe and all that of thy bounty is mine to thee In thee I put all my trust and confidence Thou seest in what dangers we are what snares the Deuill layeth for vs. I humbly therefore pray thee to defend me from him And grant me so to order and end my life that I may sleepe peace and take my rest with thee for the merits of Iesus Christ c. Psal 4.9 I will lay me downe in peace and take my rest for it is thou Lord onely that makest me dwell in safety Euening Prayer for a Family O Almighty and euerlasting God who hath appointed all times and seasons to succeede in their due course and hast ordained the day for the workes of the day and bodily labour and the night to take our quiet rest and refreshing by whose prouidence and mercy we haue beene preserued this day from all dangers and haue beene furnished with all things necessary for this life wee humbly pray and beseech thee that now in this time of night and darkenesse wherein we poore and miserable sinners stand in most need of thy helpe and aide thou wouldest be pleased to keepe vs from all dangers spirituall and temporall O Lord we confesse that we haue not deserued the least of thy fauours nay if thou shouldest with strict eye examine our actions how we haue spent this day and the rest of our daies past we should not be able to stand in thy sight much lesse beg any further blessings of thee For notwithstanding thy manifold and daily fauours wee haue in all things beene rebellious and repugnant to thy blessed Will and obedient and comformable to the command of our enemies the Flesh the World and the Deuill in so much as wee haue lost our liberties and are become seruants and slaues vnto them For we haue wholly giuen our selues to serue the pleasures of the Flesh in concupiscences and other carnall Acts we haue hearkened too much to the delights of the World in couetous desiring that which is not our owne in abusing the Creatures thereof which were created for our necessary vse and not for our wanton and insatiable desires and wee are become the seruants of Sathan in not opposing and resisting his vncleane and wicked tentations Our sinnes are infinite and our iniquities are numberlesse so that wee cannot nor are any way able to recount them vnto thee We haue fled from thee seeking vs neglected thee Louing vs stopped our eares to thee speaking to vs turned our backes to thee reaching thy hand to vs forgotten thee doeing good to vs and despised thee correcting vs. Yet O Lord we humbly intreat thee to shew thy accustomed mercy to vs poore and miserable sinners who in griefe and anguish of soule confesse these our offences and earnestly and bitterly bewaile them Looke vpon vs with the eyes of compassion not for any thing in vs but for the loue and respect which thou bearest to thy Sonne Christ Iesus in whom we verily beleeue that thou art fully reconciled vnto vs. Take away our sinnes and the punishment due vnto vs for them Let thy wrath be turned from vs and destroy vs not together with our manifold transgressions Lord thou seest our wickednesse and withall how and in whose name we craue thy mercy Turne thee O Lord from thine anger which thou mightest iustly power vpon vs and bee gratious vnto vs according to thy wonted goodnesse who abhorrest nothing which thou hast made Create also we beseech thee in vs new hearts hearts fit to serue thee and write thy Law in them with the finger of thy Holy Spirit that all our desires and all our actions may bee conformable to thy blessed Will And now againe O Lord we desire thy Maiestie to take our soules and bodies into thy protection this night following suffer vs not to sleepe in sinne but watch ouer vs and defend vs vnder the shadow of thy wings Let not our sleepe bee excessiue or immoderate but raise vs againe in due time that after a quiet and moderate sleepe we may arise to serue and praise thee ioyfully beginne and perfect our workes iustly labour in our vocations truely and seeke thy Kingdome earnestly that at the last by thee with thee and in thee wee may come vnto the same Kingdome by the merits of our Sauiour Iesus Christ in whose Name and Prayer wee are bold to call further vpon thee saying Our Father c Prayers for seuerall Persons For a married man O Heauenly Father Maker and Preseruer of Heauen and Earth who in the beginning didst institute Matrimony foretelling the mysticall vnion of the Church with our Sauiour Christ who also in the time of his being vpon earth did honour Marriage with his first Miracle Ioh. 2. and hast appointed it also for a meanes whereby mankinde is propagated Gen. 2. for a remedy to auoide vnlawfull lust and for the mutuall comfort and consolation of thy Children I humbly entreat thee to giue me the assistance of thy diuine Grace that I may liue according to thy commandements with my wife whom thou hast giuen for my helpe and comfort in this world Mortifie in me all vncleane
great and glorious a God art mindefull of him in so large a manner and what is the Sonne of man the posterity of sinfull Adam that thou in such measure of mercy visitest and regardest him 5 For if I looke vnto his creation and consider whose Image he beareth I finde that thou hast made him in all respects very little lower in degree then the pure Angells who are honoured with thy presence and hast of thy bounty and especiall fauour crowned him with Glory and Honour in making him so glorious a Creature 6 Thou madest and hast appointed him also the vicegerent on earth to haue dominion and command ouer thy Creatures the workes of thy hands and creation thou hast subiected and put all things which thou hast made vnder his feete to obey and serue him 7 All Sheepe and Oxen Beasts for his foode and sustentation yea and not those only but the vntamed beasts of the field also hast thou made pliable and seruiceable to him 8 The Foule of the Ayre some for foode and some for pleasure and delight and the fish of the vast Sea which is stored with variety and whatsoeuer else passeth swimmeth or liueth through the vnknowne pathes of the Sea are also created by thee to serue him 9 O Lord our Lord when I seriously consider thy power and wisedome in thy worke of creation and the especiall honour and fauour thou she west to mankinde in giuing him this large commission ouer the rest of thy Creatures I cannot but admire and say how excellent and great is thy Name and power in all the kingdomes of the World there is none O Lord worthy to bee compared to thee Glory be to the Father c. 2 Psalme 30. I Will extoll thee and praise thy Name O Lord as long as I liue and not without great cause for thou in thy mercy hast lifted me vp and endowed me with thy blessings and hast not made no nor suffered my foes who intended if thou hadst forsaken mee to reioyce and triumnh ouer me 2 O Lord my God and Sauiour I cried and made my humble supplication vnto thee in my trouble and aduersitie and thou of thy accustomed goodnesse didst gratiously heare mee and hast healed me of all mine infirmities 3 O Lord thou by the power of thy grace hast brought vp and restored to life my sinfull Soule from the Graue of perdition whereinto my sinnes had well nigh cast me Thou hast in thy loue to mee kept mee aliue and preserued mee from my dangerous sicknesses that I should not yet goe downe into the pit of death but liue and praise thy Holy Name 4 Sing and reioyce vnto the Lord our God O ye Saints and faithfull people of his who haue with me felt and tasted of his mercy and giue thankes togither with mee at the remembrance and consideration of his holinesse 5 For his anger and displeasure endureth towards sinners but a moment and short space if they truely turne vnto him and if we truely consider his mercies we shall finde that in his fauour is life to those that lie desperately sicke in their sinnes if he but touch them with his finger of Grace as for weeping heauinesse and affliction it may and of necessity must sometime befall his seruants but yet it shall endure and afflict them for a night a little while only but ioy and comfort commeth againe to refresh them in the morning by sending the light of his countenance vpon them 6 And before I fully vnderstood how God vsed to deale with his Seruants I was so confident of my selfe that in my prosperitie when I felt the grace of God abundantly in mee I said and presumed that I was so fully settled in Gods fauour that â— shall neuer fall or bee remooued from it 7 Lord by thy fauour and goodnesse thou hadst fixed and made my mountaine of Grace to stand so strong that I conceiâ—…d my selfe so secure that I could not slide backe or fall away yet after a while I found by expâ—… that I was in an error for thou didst but hide thy face and a little while obscured thy Grace from mee and being left to my selfe I found such an alteration and defect in mee to doe good that I was therewith sore troubled and disquieted 8 I thereupon presently recalled my selfe and cried earnestly by prayer to thee O Lord and betooke my selfe vnto the Lord who neuer vtterly forsaketh his Seruants and to him I made my earnest supplication neuer ceasing till I obtained his returne and thus I said in my prayer 9 What profit O Lord is there can there be in my blood or death when I goe downe into the pitt or if I die in my sinnes surely none to thee for thou delightest not in blood or in the death of a sinner Shall the dust or they which are resolued thereinto before repentance praise thee or shall it declare thy Truth and shew thy Glory nay verily they shall rather in the horror of punishment blaspheme thy Name Suffer me not therefore O Lord to bee of that reprobate number of which I must needs bee one if thou absent thy selfe or withdraw thy Grace any longer from me 10 Heare mee therefore O Lord and that right soone for my spirit waxeth faint for want of thy Gratious assistance and haue mercy vpon mee in this distresse O Lord I renounce all further confidence in mine owne strength bee thou my only stay and helper Vpon this petition The Lord heard my request and thereupon I turned my prayer into a song of praise and said 11 Thou O Lord art worthy of all honour and praise for thou hast turned for me and for my good my mourning for thy absence into dancing and ioy for thy gratious presence thou hast made mee to put of my sad habite of Sackecloth and sorrow and in stead thereof hast girded and apparrelled me with a vesture of gladnesse euen the peace of conscience And all these things hast thou done for me 12 To the end all my sorrow being remoued and I being deliuered from all feare my glory tongue and heart together may sing praise and thankes to thee who hast done so great things for me and that I should not bee silent in extolling thy mercy And therefore O Lord my God as thy goodnesse deserueth and my duty requireth I will with all the affections and faculties of soule and body giue thankes vnto thee and praise thy Maiestie for euer as the only author and finisher of my Salution Glory be to the Father c. 3 Psalme 34. 1 I Will blesse and praise the Lord for all that hee hath done vnto mee at all times as well in aduersitie as prosperitie and his praise as it shall euer bee in my minde and heart so shall it be continually without intercession in my mouth by declaring it to others 2 My Soule especially shall make her boast and glory in the Lord and not in any thing that is in me so
109.13 Let the iniquitie of his Fathers be remembred Psal 109.14 Cast foorth lightning Psal 144.6 and scatter them shoote out thine arrowes and destroy them THE TENNE COMMANDEMENTS analysed THe Law of the Two Tables was written by the a Deut. 4.13.10.3.4 Finger of God and deliuered and promulgated by the Ministery of b Exo. 19.24 Moses and c Act. 7.53 Gal. 3 19. Heb. 2.2 Angels and contained summarily what God commanded the people to obserue and what to auoid It is diuided into two Parts Our Dutie towards God Our Dutie towards our Neighbour The foure first Commandements enioyne the first Duty The sixe last the last And thus follow The preface Exo. 20. God spake all these words saying I am the Lord thy God which brought thee out of the Land of Egypt out of the house of bondage God spake c. This Preface belongeth to all the Decalogue and containeth a description of the Person who gaue the Lawe Who being God the Creator and disposer of all things is to be obeyed neither are we to make any scruple or doubt but that all things which he commandeth vs in his Lawe are iust and Holy I am the Lord. Who only is Omnipotent and was from all Eternitie from whom all things that are had their beginning and who hath absolute and sole power to command and prescribe Lawes vnto vs. Thy God Psal 144.15 Happie is the people who haue the Lord for their God By these words thy God euery one of vs may receiue particular comfort that as he is able so hee is willing and ready by making this couenant to be ours in his particular prouidence and care to doe good to euery one of us in our need if wee keepe his Commandements God A God to releeue and aide vs not a seuere Iudge to condemne vs. Let vs therefore With all reuerence serue him as a Lord. With earnest desire repaire to him in our need as to a mercifull God With heartie zeale loue him for his goodnesse With trembling feare to offend him for his Iustice Leuit. 20.7 And let vs be holy as he is holy Which brought thee c. In this deliuery of the Iewes from their seruitude is his infinite Power described whereby he is declared to be as well able to saue his Seruants as to confound his enemies And this deliuerance is foretold and paraleld by the Prophet as a Type of our deliuerance Esa 52. from the seruitude of sinne The first Commandement Thou shalt haue no other Gods before me Thou shalt haue no other Gods HAuing as it were setled in our hearts his Authoritie and Power to prescribe and make Lawes vnto vs his first precept is that wee haue no other Gods before him 1 Neither by abating any reuerence due to him But to worship him with all our heart By acknowledging him to be the only true God By honouring seruing and praising him aboue all things By trusting and relying wholly vpon him By expecting all good from him By humbling our selues before him and patiently bearing whatsoeuer he shall please to lay vpon vs and subiecting our wils wholly to his 2 Nor by attributing any honour to other Gods or Idols or putting any confidence in Saints or Angels Earthly pleasures Riches Honours or the like lest we offend thereby As Rachel did Gen. 30.1 by asking children of Iacob As the King of Syria 2. Kings 5.6 by desiring Ioram to heale Naamans leprosie As Asa 2. Chr. 16.12 by too much trusting to his Phisicians As the Foole in the Gospell Luc. 12.16 trusting to his riches Before me Neither secretly in thy heart Nor in the view of God and the World openly Not but that God is euery where and seeth into the secret corners of our hearts and is omniscient but to set a note or brand of impudence vpon vs for our indignity to him if wee shall make open profession of our Idolatry to any false God or Idoll in worshipping it or of our excessiue loue or doting vpon any Creature by putting confidence in it and neglecting our dependance on God who is only able by his omnipotencie to relieue vs. The second Commandement Thou shalt not make to thy selfe any grauen Image c. AS in the first Commandement God requireth that we worship him only so in this he forbiddeth all vndue and indirect worshipping of him and enioyneth vs not to make any resemblance to worship him by because he is a Spirit and is only to bee worshipped in Spirit and Truth Thou shalt not c. 1 Therefore wee are not to graue or make any Image or resemblance of him For when hee gaue the Law saith Moses Deut. 4.15 he appeared in no manner of similitude Esa 40.18 To whom then will ye liken God or to what likenesse will ye compare him 2 Neither are wee to make the likenesse of any thing to worship it For as wee ought not to make any resemblance of him so neither when we make the similitude of any thing else the true vse of making pictures and the like being lawfull not to worship it or attribute any honour to it Saint Paul saith Rom. 1.23 that the Gentiles changed the Glory of the incorruptible God into an Image like to corruptible man and to Birds and foure footed Beasts and creeping things wherefore God gaue them vp to vncleannesse c. Thou shalt not bow downe c. 1 Either by bowing the body vncouering the head or bending the knee to them 2. Or by setting the same in any eminent place to worship them bestowing extraordinary cost on them making Pilgrimages to them or dedicating Altars Lampes or the like to them For I the Lord c. By this Commination hee sheweth his Power to punish offendors and that hee is able and all sufficient to supply our wants likewise Am a iealous God And suffereth no Corriuall Competitor or sharer in his Seruice My Sonne giue me thy heart thy whole heart And visite the sinnes c. Punishing them that run after false Gods in many descents euen as long as they shall continue in their Idolatrous courses As the Iewes in generall Salomon and others 1 To shew how odious Idolatry is to him 2 To force men who naturally haue a loue and care to their posteritie by this commination to abstaine from it least their issue be plagued Psal 97.7 Confounded bee all they that worship carued Images and that delight in vaine Gods And shewing mercy c. The mercy of the Lord is a Psal 145.9 ouer all his Works b Ia. 2.13 ouer his Iustice For whereas he punisheth Idolaters in his Iustice but to three or foure generations He is mercifull to thousands of those that worship him aright throughout all generations Luc. 1.50 His reward is alwaies greater then his punishment It is his proper worke Esa 28.21
iust and charitable in workes true in words to loue thee with all our hearts as a Father to feare thee as a God to preferre nothing before Christ who preferred vs before all things and the like Thy Will and all thy Will without exception Thy Will and not our Will a Act. 21.14 The Lords Will be done b Iam. 4.15 If the Lord will Thy Will be done in all things as well in things pleasing as displeasing to vs but especially let it be done in vs. That our blinde and peruerse will may be led by thy most holy Will If our wills be refractory to thine roote out dissipate ours and establish thine Turne our Nill into thy Will Jn earth as it is in heauen In earth as in Heauen Hallowed bee thy Name In earth as in Heauen Thy Kingdome come In earth as in Heauen Thy Will bee done Let Heauen bee the paterne and Rule to Earth in all things Let vs begin to be on Earth as we would be in Heauen hereafter In earth In Earth in all the Earth But especially in this part of the earth where we liue Wee are of this Earth let thy Will be done in vs. As in heauen As in Heauen not as much or as well But let vs imitate though we cannot equall We beg thy grace to doe thy Will as thy Angels and Saints do it But because many things hinder vs wee say with Saint Aug. Aug. Giue vs power and ability to doe thy commands and then command vs what thou pleasest And if our condition in this life will not admit so much yet Lord accept our desires which crie to thee Thy Will be done And if our desires be also vnperfect yet heare our cry in the Prophets words Our soules haue longed to desire thy Lawes and Commandements alwaies Psal 119. Giue vs this day our daily Bread Here we may consider the excellent Order of this Prayer for what ought a Sonne before all things with more feruency desire then the Honour of his Father the prosperitie of his Kingdome and obedience to his Will And in the next place what is more proper to children then to aske Bread of their Father There is in vs a double nature or substance which requires two sorts of Bread 1. The Soule hath her viands to be prouided a Esa 55.2 The Bread of Angels b Ier. 15.16 Psal 65.4 Heb. 5.13.14 The Bread of heauen the Word c Ioh. 6.33.35.48 The Bread of Life Christ Iesus in the flesh Lord giue vs of this Bread euermore Ioh. 6.3.4 2. The Body also cryeth for her sustenance her Bread that is all the necessaries of this life Psal 132.15 for except it bee satisfied likewise it draweth our mindes from thee Thou hast promised O Father to adde all other things to vs Mat. 6.33 if we first seeke thy Kingdome Behold we haue sought it giue vs therefore Bread either fine middlesort or course which of them shall seeme good to thee And which may feed and not choake vs either with the care of them or neglect of thee With Bread giue vs O Lord a Leuit. 26.26 1. King 19.8 The staffe of Bread b Psal 6.2.91.16 Health of Body Wholesome Ayre c Pro. 15. Content in minde Conuenient dwelling Peace in our daies and the like Our Bread Ours gotten either by a Mat. 7.7 Prayer or b Gen. 3.19 Labour Ours 2. Thes 3.8 as first Thine Thine by Gift Ours by Vse Not due to vs but of thy mercy and bounty giuen to vs. Ours 1. Thes 5.14 So as if we haue more then we need we are to communicate it to those which want Ours that being contented with our owne we couet not other mens Daily Bread That we dayly wanting might dayly pray for it and that we daily receiuing might daily praise thee for it To put vs also in minde of the the vncertainty and shortnesse of this life that begging Bread but for a day it may bee perhaps enough for the time we haue to liue Bread For our necessity not for superfluity Which may profit the Soule and not hurt the Body Which may nourish the Soule and not destroy the Body If the Lord will bee with mee Gen. 28.20 and will keepe me in the way that I shall goe and will giue me bread to eate and rayment to put on so that I returne in peace then the Lord shall be my God Two things haue I required of thee Pro. 30.7,8,9 deny mee not them before I dye Remooue farre from me vanity and lyes giue me neither pouerty nor riches feed mee with food connenient for me lest I bee full and deny thee and say Who is the Lord or lest I bee poore and steale and take the Name of my God in vaine Giue Giue it thou Blesse the labours of our hands Breake it thou and giue it Let not vs take it for if thou giue it thou wilt giue it in time place and measure Whereas if we take it our selues wee obserue none of these rules but take it to the destruction of our owne soules and bodies To vs. Not only to mee and my family but to all thy seruants that need it This day That is this day of our life This time For we being vncertaine of our Dayes Heb. 3â—… why should wee begge bread for vncertaine times For we are not assured of an age a yeare or a day Our life is but a day and a day is the resemblance of our life Yet for all this Prouidence is not hereby forbidden or that none should lay vp with a Gen. 41. Ioseph or with the b Pro. 6.6 Ant. Giue vs O Lord Bread conuenient and meet to serue vs to day and to morrow also And forgiue vs our trespasses Esa 27.9 This is all the fruite to take away sinne Esa 59.2 Our iniquities haue separated betweene vs and our God and our sinnes haue hid his face from vs that he will not heare vs. Ier. 5.25 Our iniquities haue with-holden good things from vs. Lam. 3.44 Thou hast set our sinnes as a Cloud that our prayers might not passe through Ioh. 9.31 We know that God heareth not sinners As long as our sinnes stand vp against vs and are not forgiuen we are out of hope of receiuing any good at Gods hands Forgiue Therefore O Lord not only giue but forgiue also The Guilt The Punishment And in this thy mercy is manifested that thou giuest to those who after they haue receiued must craue forgiuenesse Giue vnto vs who are thine enemies and when thou hast giuen forgiue vs also Thou hast not dealt so with Angells Their sinnes are not Iude 6. will not be forgiuen ours may in thy good pleasure We are vnworthy Let vs not be vnthankefull Our trespasses or debts We become debtors or trespassers as often as
this bread 1. Cor. 11.27 and drinke this cup of the Lord vnworthily shall bee guilty of the bodie and bloud of the Lord. I am in such a streight that I know not what to doe For gladly would I receiue this Sacrament being desirous to liue but fearefull I am to take it vnworthily trembling at thy Commination I come therefore to thee the fountaine of mercy hoping that thou wilt wash me I come to thee the good Samaritan Luc. 10.34 hoping that thou wilt cleanse my wounds I open my griefe and discouer my iniquities to thee I looke vpon my finnes great and grieuous and thereupon tremble Yet beholding thy mercies great and plentifull I am therewith againe refreshed Remember O Lord how many drops of Sweat and Bloud thou didst shed How many Paines and Sorrowes thou didst sustaine to expiate my sins I entreate thee therefore by them to purge and purifie me that I may worthily bee incorporated into thy body which is thy Church and may worthily also receiue this blessed Sacrament that so together with thy whole Church I may giue thee praise euerlastingly Or thus O Mercifull Lord Iesus I confesse my selfe to be a most grieuous and wretched sinner not worthy to approach into thy presence altogether vnfit and vnmeet Luc. 7.6 to receiue thee vnder the roofe of my soule in respect of the staynes and pollutions thereof and that it is not decked and fitted with such good graces as thy Maiestie and presence requireth and therefore am afraid to come neere vnto thee Yet O Lord considering thy comfortable saying that Thou dost not desire the death of a sinner Mat. 11.28 but that he should turne vnto thee and liue and thy blessed inuitation how louingly with the armes of thy mercy stretched out thou hast called all that are heauily oppressed with the burden of their sinnes to come to thee for comfort and ease And lastly thy vsuall practize in pitying and releeuing those which were cast downe with the thought of their misdeedes as the a Luc. 23. Theefe on the Crosse b Luc. 7. Mary Magdalen c Ioh. 8. The woman taken in adultery the d Luc. 18. Publican e Luc. 26. Peter and Paul all of them grieuous sinners I am comforted and emboldned to come vnto thee assuredly trusting that thou wilt of thy goodnesse supply my defects and make me a worthy receiuer of the high mystery and benefit of thy blessed Sacrament whereof of my selfe I am altogether vnworthy Stretch out thy right hand O sweete Iesu to me thy poore seruant and giue out of thy rich store-house of mercy what I want that thereby I may be made a liuing Temple to thee and an acceptable habitation for thine honour to abide in And grant that being cleansed by thy mercy and goodnesse I may by thy grace and power perseuere in all godlinesse and holinesse of conuersation to the end of my dayes and attaine to that blessed place where thou raignest with the Father and holy Spirit world without end Amen Meditations and Prayers after the Sacrament receiued IF all the Creatures in the world should offer themselues together with me to praise thee O Lord yet is it certaine that we could not giue thee sufficient thankes for the least of thy mercies and if together we cannot sufficiently praise thee for the least how much lesse can I alone performe so great a duty for such inestimable blessings as I haue at this time receiued for vouchsafing to visite me comfort me honor me with acceptance and admittance of me to thy blessed Table Luc. 1.43 If Elizabeth the mother of Iohn Baptist vpon the Virgin Maries entrance to her house said Whence is it that the mother of my Lord should come to me What shall I say whom the Lord himselfe hath visited and vnited to him by his blessed Sacrament being a vessell and receptacle of all impuritie who hath so often offended despited and neglected him King Dauid wondred Psal 8. why God should so esteeme of or visite man But I wonder much more why hee should be made man for man abide with him suffer death for him and giue himselfe to him for spirituall food Salomon after he had built a Temple to God reasoned thus 1. Kings 8.27 But will God dwell indeed on the earth Behold the heauen of heauens cannot contayne thee how much lesse this house that I haue builded May not I much more maruell that God will not disdaine to come and abide in this my poore and wretched soule What greater benefit or grace what greater argument of his loue is there can there be shewed to me Oh my soule if thou wouldest but throughly conceiue the happinesse that commeth to thee by this holy Sacrament then consider and well weigh what benefits it bringeth with it By it the sonnes of men are made the Sonnes of God and all that is earthly or carnall in vs is mortified that the Deity may liue and abide with vs. What therefore O my Lord shall I doe What thankes shall I render to thee with what feruency shall I loue thee For if thou so mightie a Lord hast vouchsafed to loue me poore wretched creature how should it be but that I should returne loue againe to thee And how shall I expresse my loue better then in forbearing those things which thou dost abhorre and following those things which thou dost command Giue O Lord to this end thy concomitant grace to mee whereby I may returne a reciprocall loue to thee and loue those things which are acceptable to thee and auoide those things which are to thee vnpleasing Giue me a heart which may loue thee with so true faithfull and constant affection as that nothing vnder the Sun may separate me from the loue of thee Rom. 8.39 Let me not follow the loue of the world or delight in the vanities of it any longer but giue me power to kill and quench all other loue and desires and to loue thee onely desire thee only and only thinke of thee and thy Commandements that all my affections and thoughts may be fixed on thee that in all tentations and aduersities I may haue recourse to thee onely and receiue all comfort from thee alone who liuest and raignest one God world without end Amen Another I Humbly thanke thee O sweet Sauiour Iesus Christ that thou hast so plentifully refreshed my dry and fainting soule with the holy Sacrament of thy pretious bodie and bloud I earnestly entreat thee further that whatsoeuer is in me vicious or contrary to thy blessed will may by vertue of this Blessed Sacrament bee rooted out of me that my soule may become a fit habitation for thy holy Spirit Let it be to me the absolution of my sinnes the confirmation of my faith an encrease of all thy graces in me the viands of this my peregrination and pilgrimage the only delight of my soule peace and ioy in tribulation health and
Sonne of God Great is the benefit of Redemption and indeed the greatest of all others but without Vocation and Iustification it had auailed me nothing Great is the benefit which ariseth by the Expectation of Glory and no lesse is this of Iustification for it is a worke of no lesse power to make a Iust man a sinner then to make a Iust man happy and blessed for as much as the difference betweene Sinne and Grace is more then betweene Grace and Glory I acknowledge therefore O Lord that the benefits which arise by these Heauenly guifts and graces are so great that my toung faileth and my heart wanteth ability wherewith sufficiently to praise thee for them I praise thee also O Lord for thy Blessed Sacraments for that of Baptisme whereby I was cleansed from the guilt of originall sinnes and regenerated and adopted into the number of thy Children and for the other of the Blessed body and Blood of our Sauiour Iesus Christ the Sacrament of Grace Vnitie Charity and Remission of sinnes the foode of our Soules in this Pilgrimage and the Conduit through which all graces are conueighed to our fainting Soules Lastly I thanke thee for thy preseruation of me in thy Grace by which I am restrained from returning to the mire with the washed Sowe 2. Pet. 2.22 and to the Vomit with the Dogge and by which I am strengthned to doe something acceptable and pleasing vnto thee I confesse O Lord that whatsoeuer good I haue done is wrought in mee by thee and whatsoeuer tentation or euill I escape is meerely by thy prouidence O Lord continue and keepe me still in this Grace that I may so vse all thy blessings and so keepe them in minde that they may stirre vp in mee a more ardent desire to magnifie thy Blessed Name and a great care of ordering my waies hereafter that I may no more grieue thy Holy Spirit who with thee Eph. 4.30 and thy Blessed Sonne our alone Sauiour liueth and raigneth one God world without end Another ALL praise honour and glory be giuen to thee O Lord God Father almightie for all thy inestimable benefits bestowed vpon me and all mankinde whether priuate or publique generall or particular spirituall or temporall Who is able to reckon vp or declare the seuerall kindes or parts of them for creating the world for beautifying enriching and making it fruitfull for the vse of man for giuing vnto vs soules and bodies and adorning them with infinite faculties and gifts and which exceedes the rest of thy blessings for deliuering vs from the power and seruitude of sinne and the Deuill for forbearing and expecting our repentance so long preseruing vs from all dangers and furnishing vs with all things necessary for this life What praise shall we render to thee O Sweet Iesus for all that thou hast done and suffered for vs we praise and blesse thee for thy Incarnation and Birth for all the labours paines sorrowes wounds and disgraces together with the vile and ignominious death which thou didst suffer to reconcile vs to thy Fathers fauour from which our sinnes had iustly excluded vs for which thy great loue to the Sonnes of Men Blessed be thy holy Name O Holy and Blessed Spirit who in the beginning of time didst moue vpon the face of the Waters Gen. 1.2 at our Sauiours Baptisme Mat. 3.16 in the shape of a Doue Act. 2.3 and on the Apostles in the shape of fiery tongues we praise and worship thee for inlightning our vnderstandings for fitting and making vs apt to conceiue the mysteries of life eternall for conuerting vs from euill conuersation to newnesse of life and for Sanctifying vs to life euerlasting for directing vs in the works of truth and gouerning vs in our temporall affaires O Glorious and Sacred Trinity infuse into vs we beseech thee such measure of thy Grace that we may bee dayly mindefull of all these thy Blessings Pardon all our former ingratitude and negligence in that we haue beene no more zealous to loue thee nor more carefull to serue thee and so forgetfull to thanke thee for all thy benefits and mercies Illuminate our hearts that wee may firmely beleeue in thee deuoutly call vpon thee and obediently execute thy Holy Will that at the last wee may by the merits and passion of thee O Sauiour attaine to that heauenly Mansion where thou O blessed Trinitie in Vnitie and Vnity in Trinity abidest world without end I thanke thee O Lord For my Creation my Being my well being That I am endued with Reason That I am A Ciuill man A Christian. Free borne Ingenious Of honest Parents That I am sound in minde Senses Body That I am well brought vp taught I thanke thee For thy guifts of Nature Grace Estate For deliuering me from Danger Infamy Trouble For the health of my Body A Competencie of Estate Friends Children Kindred I thanke thee O Lord For my Redemption Regeneration Instruction Vocation Consolation Illumination Iustification Hope of Glorification For thy Patience toward me Grace preuenting me Gouerning me Continuall care ouer me Strengthning me in tentation Reprouing me in ill Assisting me in good For the Compunction of my heart The hope of pardon for my sinnes For the Benefits I haue receiued For any good done by me For all those that haue done me good by their Writings Sermons Conferences Prayers Examples Reproofes Iniuries For all and euery of these and for all other knowne or vnknowne remembred or forgotten I confesse and will confesse thee I blesse and will blesse thee I thanke and will thanke thee as the Author and Giuer of them all SEVEN PSALMES OF THANKESGIVING analysed 1 Psalme 8. 1 O Lord our God Creator and Preseruer of all things how excellent glorious and reuerend is thy great and holy Name not in one particular nation onely but in all the Kingdomes of the earth who as thou hast magnified thy Name in the earth so hast thou set and extolled thy glory aboue the heauens also 2 Out of the mouthes and tongues of babes and sucklings euen very infants hast thou because men of riper yeeres and vnderstanding neglect thy Glory ordained strength and giuen little children abilitie to praise thee because of the malice of thine enemies the principalities of this world that thou mightest by this thy great wisedome and power still the tongues and suppresse the blasphemous speeches of the enemie and auenger when he shall see that by such weake meanes thou canst effect so great matters 3 When I consider and duly weigh thy Heauens and the Glorious frame thereof the worke of thy fingers made and created only by thee togither with the Moone and the Starres and other beautifull lights of Heauen which thou at the beginning of time hast ordained of nothing I cannot but in the depth of admiration say 4 What is man for whose vse and seruice thou hast made them and all things in this world and him to serue thee That thou so
the humble and they which are any way deiected when they shall heare thereof how gratious God hath beene to me shall in hope of the like mercy to them reioyce and be glad also 3 O ye whosoeuer haue felt Gods fauour as I haue magnifie and extoll the mercies of the Lord with me for his goodnesse and let vs ioyfully with one accord exalt and praise his Name together 4 I my selfe when I was in trouble sought the Lord by praier and humiliation and hee reiected not my petition but graciously heard me and granted it yea and he not only deliuered me from the danger I was in but from all my feares also which I conceiued at it 5 They also that liued in former Ages our Fore-fathers whensoeuer they were distressed looked vp and cryed vnto him and were releeued by his mercy and lightned by his grace and their faces were not any whit ashamed because they did put their trust in him 6 This poore man euen my selfe cryed by their example in my distresse and the Lord plentifull in compassion gratiously heard him and caused and deliuered him immediately out of all his troubles and calamity 7 The good Angell of the Lord deputed by him for each mans protection encampeth and fortifieth round about them that with an vnfeined heart feare and serue him which Angell preserueth them in all their wayes and deliuereth them from all the machinations of the Deuill and his Angels 8 O taste ye therefore and see make experience and you shall soone finde that the Lord is good and louing to those that faithfully call vpon him and you will also confesse with me and say Blessed and happy is the man that layeth aside all confidence in himselfe and that in all his necessities trusteth in him and his protection 9 O feare reuerence and loue the Lord all ye that by truely beleeuing in him become his Saints and obserue his Commandements for take this as an infallible truth that There is no want to them they shall lacke nothing that is needfull for them that with an vpright heart feare and serue him 10 The young Lyons and mightie men of this world although they thinke themselues happy yet doe they lacke true peace of conscience and suffer hunger and want that which is truely good but they which with a pure heart and humble spirit seeke the Lord and desire to please him shall not want any good thing when the Lord in his Wisedome shall thinke it needfull for them 11 Come therefore O ye children that desire to be informed and with attentiue mindes hearken and giue good eare vnto me that am experienced in the mercies of the Lord and I will teach and instruct you in the feare of the Lord which is the beginning of wisedome 12 What man is he among the sonnes of men that desireth to liue a good life and loueth to spend many dayes so in this life that he may see and enioy good and happy dayes hereafter 13 Keepe first of all thy tongue from speaking euill let that member doe no man wrong and preserue thy lippes from speaking guile or that which is false though it be to thine owne preiudice for the Lord abhorreth lying lippes 14 Depart from euill auoid all things which thou knowest displeasing to God and yet thinke not that sufficient except thou also apply thy selfe to doe that which is good and acceptable to him Seeke peace betweene God and thy selfe thy selfe and thy conscience thy selfe and thy neighbour and if thou shalt finde that peace in any of these particulars shall fly from thee pursue it with all thy might that thou mayst recouer it 15 The prouident eyes of the Lord for thy comfort in taking this course are euer fixed vpon the righteous to preserue them from all euill and to confirme them in all good and his eares of compassion are alwayes open vnto their cry to deliuer them from all distresse 16 The face of displeasure and the angry countenance of the Lord on the contrary is set and bent against them that forsake good and doe euill without remorse of conscience to cut off and root out not only such wicked persons themselues but the very remembrance of them from the face of the earth that there shall remaine no memoriall of them 17 The righteous in their affliction crye and flie vnto God for succour and the Lord in mercy heareth their prayer yea and in his good time deliuereth them out of all their troubles either by aiding them with spirituall comfort that they faint not vnder them or by remouing their afflictions from them or them from their afflictions by taking them into Heauenly ioyes 18 The Lord who hath a continuall care ouer his elect is euer nigh vnto them in comfort that are of a broken and humble heart and alwaies saueth such and no other as are of a contrite and bruised Spirit that they fall not into desperation 19 Many in number and great in waight are the afflictions and troubles of the righteous for they that will liue godly in Christ must suffer persecution but the Lord of his infinite goodnesse forsaketh him not but deliuereth him in due time out of them all that they shall not bee able to doe him harme 20 He euen the Lord keepeth and preserueth all his bones which though the wicked goe about to breake yet notwithstanding all their attempts not so much as one of them is or shall bee broken by them and not only so but the haires of his head are numbred also 21 Euill on the other side shall slay the wicked and turne them to destruction and they whosoeuer they be that hate the righteous whom the Lord loueth shall be desolate and depriued of the comfort of Gods Holy Spirit 22 The Lord by his power and goodnesse redeemeth and saueth the Soule of euery one of his Seruants from all euill and none of them that put their trust and confidence in him and his mercy shall bee left desolate or without consolation Glory be to the Father c. 4 Psalme 103. 1 BLesseâ— and magnifie the Lord thy Creator O my soule for all his mercies and fauours extended to thee and all that is within me holy and pure giue praise vnto and blesse his holy and great Name 2 Blesse the Lord O my Soule I say againe as well for thy creation as for all his other great and glorious workes and at any hand take heed that thou be not ingratefull to him and forget not nor let slip out of thy remembrance all or any of his benefits not only in forming thee after his owne Image as in his continuall care and preseruing thee from many dangers 3 Who only by his power can and of his meere mercy and goodnesse forgiueth all thine iniquities pardoneth all thy sinnes as well actuall as originall how great so euer how many so euer as often as with a pure heart and humble spirit thou repentest thee of them Who like a good Phisitian