holy Hill of Sion the place of his publick service and worship Psal cxx 4. whither the Tribes went up the Tribes of the Lord to the Testimony of Israel which speaks their Supremacy in all Causes and over all Persons as well Ecclesiastical as Civil As nothing so high but the Hill sets them above it So nothing so holy but this Hill of Sion sets them over it Nor would God ever have set his King upon Sion if he must have had nothing to do in sacred matters David well knowing for what end God had set him there streight way fetcheth the Ark and setteth it by him and withal setteth order for the whole service of the Tabernacle and appoints the Priests and Levites and all the rest that attended upon Sacred Ministrations their several dignities courses and offices And all the pious Kings whom God set there after him followed his pattern The Jews had a saying and there was sense and signification in it That the Keys of the Temple were laid every night under Solomons Pillow A prime part of the Kings office and charge being 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the care of Religion and matters Divine to see that God and his service suffer no detriment Then they serve God as Kings when they do that service which no other can do for him to establish Religion as a Law and none oppose the Laws provided in that behalf but who are enemies to the Religion too To speak them Keepers of both Tables the Commandment concerning them is set 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the confines of both as that wherein they concenter and that Kings thus conveniently situated may look to Religion with the one eye as well as to Civil Justice with the other Up to the Temple on the top of Mount Sion as well as to Jerusalem at the bottom of it Optatus accounts it a piece of Donatus his wonted fury and it was no better Optat. lib. 3. no other to cry out Quid Imperatori cum Ecclesiâ What hath the King to do with the Church For he hath much to do in ordering though not in administring in disposing though not dispensing the affairs of it To do what Hezekiah did namely to cause the Priests and Levites to sanctifie Gods House and to fulfil their Office not what Vzziah did to invade and usurp it To see God have his Incense not to burn it himself And that is the third and last step which setteth Kings at their just elevation Gods holy Hill of Sion speaketh their Supremacy in all Causes and over all Persons as well Ecclesiastical as Civil There is one and but one thing now behinde viz. Fifthly The irresistible power of God in all this who whatever stands in his or their way Yet setteth his Kings upon his holy Hill of Sion Neither their place and power as Kings nor their vertue and merit as good Kings can secure them from the strivings of the people Some unquiet spirits are still ready to cry out Nolumus hunc We will not have this man to reign over us and the most just and moderate Prince is in account a Tyrant to one part or other Moses hath his Korah and Miriam David his Absolom and Sheba Solomon his Adonijah The meekest the religiousest the wisest of Kings some or other consulting to cast him dwon from his Excellency or as another Translation hath it to put him by whom God would exalt Psal lxii 4. The Hill whereon Gods sets his Kings is oft-times so steep and craggy that they are forced like Jonathan and his Armor-bearer to climb up their hands and their feet 1 Sam xiv 13. and when they are up there are Venti Typhonici those violent and turbulent spirits which will not suffer them to rest High as this Hill is it is not above such Winds and Storms Onely the Kingdom of Heaven is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 such as cannot be shaken Not one upon Earth but hath been shaken all to pieces and yet for all this God setteth up his Kings Mountains of Opposition shall be levelled and laid flat before this Hill What art thou O great Mountain before Zerubbabel thou shalt become a Plain Zech. iv 7. If at any time they are cast down God most-what sets them up again if not in their Person yet in their Posterity and if one line fail eeketh it with another Their glory is great in Gods Salvation Psal xxi 5 7. and through the Mercy of the most High they do not miscarry As opposition riseth against them he enableth them to rise against opposition yea to rise by it till they rise above it And first or last setteth up his Kings upon his holy Hill of Sion Thus I have also run through the words as by parity of Reason they are applicable to other Kings and like a well-set picture they look indifferently upon all of them But though all Kings are interessed yet some have a double portion in them and our Royal Sovereign above the rest in his this days happy Restoration to his Kingdoms A Transaction which was the very Transcript of the Text and the Text may seem a Prophecy of it rather then an History Herein therefore we may and must read it over again else we should be injurious to both and it is as legible in the face of this day as if written with a Sun-beam upon a Wall of Chrystal And First For the Person exalting It was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 God and God as it were out of an Engine Psal lxxxix 20. He that found David his servant found our Dread Sovereign also and found him when all hopes were lost Onely he whose help beginneth where humane help endeth turneth back his captivity as the Rivers in the South and our Occidental Sun when darkness was upon the face of our whole Earth becometh oriental again This is the Lord who hath shewed us light Haec mutatio dexterae excelsi The right hand of the most High hath done this For us in all this we were Sicut somniantes like them that dream if we did so much as dream of it And it is well if Posterity rather admiring then believing a work of such power and wonder think us not to have been in a dream all the while For those enterprizes and attempts which were at any time designed to this end they vanished into air and nothing Either the worst counsels were followed or the best succeeded not God reserving the honor of all to himself And by all means let him have it and the King entirely for his own together with it So his as I will be bold to say no other King in Christendom is none by so immediate right nor by so manifold Names and Titles His in his marvelous preservation his in his gracious sustentation his in his powerful restoration and his still in his merciful protection from the pride and malice of men and from the strife of Tongues Thus fit the words are for the
settled amongst men in and from the beginning What was Adam in the designs of his Creation but an Universal Monarch Polarchy came in with sin and the curse And yet it got not footing immediately neither Cic. lib. 3. de Logibu Cicero reckoneth it Inter certiora notiora amongst the most certain and known truths that Omnes antiquae gentes regibus quondam paruerunt All the Nations of old were subject to Kings and the rest were but encroachments and such as most Nations cast in again finding one Tyrant take Kings at the worst better then a great many Moses the first that God set over his own people was King in Jesurun Deut. xxxiii 5 And when they had a long time experienced the miseries and mischiefs of having no King in Israel God for the remedy and redress of them setteth his King up and setleth a successive Royalty amongst them And having settled this which was of prime intendment changeth no more but reckoneth it as the highest pitch of honor and happiness which they could attain that they had prospered into a Kingdom Ezek. xvi 13. I do not absolutely condemn other Forms of Government but I prefer the first Model That is the Head of Gold these the dwindlings of it into Feet part Iron part Clay These represent God as so many small Eidylia taken but to the shoulders onely that in full proportion One of the greatest Beauties and Glories of the Creation is Prov. xxx 31. A King against whom there is no rising up Prov. xxviii 2. For the transgression of a Land many are the Princes thereof not for the honor and safety of it Prov. xxx 27. The Locusts have no King saith Solomon but the Bees have The very Trees in Jothams parable Judg. 9. will anoint them a King and chuse the Bramble rather then have none Briefly of whose setting up soever other Governors and Governments are God setteth his Kings up and those that of late have whet their Tongues and Pens against them have through their sides struck at God himself and impeached the Wisdom of his Institution Such is the State of Exaltation And now Fourthly The Seat fitteth all Christian Kings as well God upon a Moral account setteth each of them upon his holy Hill of Sion 1 They are set upon an Hill not upon the common level which speaketh their Sovereignty Rom. xiii 1. In S. Pauls Dialect they are the higher powers 1 Pet. ii 13. in S. Peters the highest King as Supream There was somewhat of signification in it that Saul was higher by the head then any of the people And in his politick capacity he was higher then them all together The people themselves say Erit super nos A King shall be over us 1 Sam. viii 19. And God setteth him accordingly Super populum suum over his people Israel 1 Sam. ix 16. This is the place which all good Christians have evermore set Kings in not subter but super not under or on eaven ground with them as in the Modern Heraldry of some amongst us but over and above them The first and best Christians recognized them as such Tanquam a Deo secundos Tertul. ad Scapulam solo Deo minores as Second to God and onely less then God himself Optat. lib. 3. and owned none above the Emperor but God alone that made and made him Emperor Vniversis Minor was not heard of in those days that the King though greater then every single person should be less then the collective body of the people But Tertul. Ubi supra Omnibus Major dum solo Deo Minor was the accompt then that he is greater then all whilest onely lesser then God Hereupon he is liable to no Tribunal but Gods because none else is above him The Hill God setteth his Kings upon is above Mars his Hill Serviunt utilitari non potestati They are servants in a sort for the good and benefit of their people not subject to their power The order which God hath set and settled in the World and the process would be infinite otherwise is this That if private men offend there is the Magistrate to punish them if Magistrates the Sovereign Prince if the Sovereign Prince there is a Tribunal in Heaven on Earth he is not accomptable to any who may say unto him What doest thou Eccles viii 4. A piece of Divinity so generally received and approved amongst the Jews that it passed into a Proverb Nulla creatura judicat Regem sed Benedictus No Creature judgeth or can judge the King but he that is over all God blessed for ever And that is the first step the Hill 〈◊〉 their Sovereignty But that is 〈…〉 2 Kings are set up 〈…〉 which speaks the Sacred 〈…〉 and Office This Hill is or at least ought to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 free from all violences or insolencies whatsoever It is bounded with not onely Ne perdas Destroy them not but Ne tangas Touch them not You may no more touch one of them then you might have touched Gods Ark or may touch the Apple of his Eye David stretched but forth his hand and that no further then the skirt of Sauls Garment 1 Sam. xxiv â— yet it went to his own heart This holy ground they stand upon renders vestigia sacra so was the stile of the ancient Councils and Fathers their very footsteps sacred and inviolable and it is one of Davids impeachments of his enemies That they slandered the footsteps â—o Gods Anointed Psal lxxxix 51. Nor is this inviolableness annexed to their sanctity but to their Sovereignty not to their Christianity but to their Crown Saul was set upon this holy Hill as well as David and the Heathen Cyrus as well as either of them Hereby the Person of Kings becometh sacred Ratione Imperii si non Religionis by vertue of their Empire though not of their Religion in respect of the dignity of their Place and Office though not the integrity of their Faith and Life Thus Saul as S. Austin saith Non habebat innocentiam tamen habebat sanctitatem Aug. Cant. Lit. Petil. lib. 2. c. 48. had not innocence yet he had holiness not of life but of unction This made David revere him when alive and revenge him when dead Optat. lib. 2. Timuit oleum servavit inimicum He feared the anointing of God upon him and therefore spared his blood-thirsty enemy And spared all such must be upon this very accompt To Solomons Cor Regis The Kings heart is in the hand of the Lord I may add Caput Regis The Kings head I mean his Life his Crown and all the Royalties annexed to it is in the hand of the Lord too and none else can lay an hand upon him and be guiltless And that is the second step The holy Hill speaketh the Sacredness of their Person and Office once more 3 God setteth his Kings upon his
A SERMON PREACHED AT WHITEHAL UPON The 29th day of May. 1670. Being the day of HIS MAJESTIES BIRTH AND HAPPY RESTORATION By JOHN LAKE D. D. Late Rector of S. Botolphs without Bishopsgate London Published by His Majesties Command SAVOY Printed by Tho. Newcomb for William Grantham at the sign of the Bear in S. Paul's Church-yard 1670. PSAL. II. 6. Yet have I set my King upon my holy Hill of Sion UPon an Exaltation Time here is an Exaltation Text. The Text relateth to one person the Time to another But Kings both Gods own Kings both both resisted and rejected of Men yet both set by God upon his holy Hill of Sion This King taken literally no doubt was King David both the Author and subject matter of this Psalm Taken mystically it is Christ the King of Saints whose Father as David was according to the Flesh so he was a Figure of him in his Kingdom Analogically and in just proportion of Reason it extendeth to all other Kings duly constituted at least such as serve and worship the true God and submit their Scepter to that of Christ All Christian Kings this King compriseth then but some more especially such as have a more direct correspondence with David in the like occurrences and events Upon this peculiar accompt cometh in our King above most Kings that have been in the World since Davids time Set up and set up in the same manner by the same means or rather by the same immediate Hand of Providence that David was Never might God have said with greater emphasis or more apt signification Yet have I set my King upon my holy Hill of Sion And as the Text suteth the Person of our King so at this time more particularly Upon this very day he was born to the hopes and expectations of Three Kingdoms and upon this same day by a strange concurrence of Providences he was brought back after a long and tedious banishment to the possession and enjoyment of them Well therefore may this Time challenge an interest a double interest in the Text. This is the day which the Lord hath made which he hath twice made twice made memorable Together with the Regem Constitui of the Text Yet have I set my King c. Herein meets the Hodie genui of the next Verse Thou art my Son this day have I begotten thee There is a somewhat strange expression Psal CX 3. The dew of thy birth is of the Womb of the Morning yet it findeth fit allusion here The birth of our King this day had a fruitful dew in it which hath made it teem with Mercies and Blessings to himself and in him to us His Kingdom was calculated in his Nativity and both his Person and Office have one date To set all this the better off and to set forth the honor of God and his King more in it and by it we have in the words these considerables I. The Person exalting in the Pronouns I and My. It is Ego Rex meus I and my King whereby as Kings acquire a just power so God a just propriety in them and by a peculiar title and interest they become his II. The Exaltation it self Have set i. e. Have ordained consecrated constituted not onely appointed and anointed him to the Kingdom but set and settled him in it Which maketh the Exaltation full and compleat III. The State of Exaltation and this like the Author of it most high and honorable even that of a King Then which God could finde nothing greater or better to grace David his servant or yet Christ his own Son with IV. The Seat of his Kingdm and that sutable and answerable to the State of Exaltation Even Gods holy Hill of Sion This as it relateth to David is to be taken literally for an Hill of that name on the North-side of Jerusalem which David having won out of the hands of the Jebusites who till his time held a strong Garrison upon it made the Seat of his Kingdom and erected his Royal Palace there As relating to Christ it is to be taken Figuratively for the Gospel Church and so it is set in opposition to Mount Sinai which typed out the Church under the administration of the Law As it may and doth relate to all Christian Kings and our King more especially it is to be taken Morally And so it denoteth 1 Their Soveraignty being an Hill 2 The Sacredness of their Person and Office being an holy Hill 3 Their Supremacy in all Causes and over all Persons as well Ecclesiastical as Civil being Gods own holy Hill of Sion V. Here is the irresistible power of God in all this who notwithstanding all the Consultations and Combinations of Men to the contrary still carrieth on his counsel to perfection and yet sets his King upon his holy Hill of Sion Of these in their order and that under a threefold aspect First As they relate immediately to David and his advancement to the Kingdom Secondly As they are applicable to other Kings by parity of Reason Thirdly As in respect of peculiar resemblance they concern our King and were this day accomplished in him For their mystical reference to Christ I wave as the work of another day viz. the day of Christ his Resurrection not this But before I descend to these particulars Let us Pray That God will be merciful unto us and bless us and lift up the Light of his countenance upon us and be merciful unto us That he will take away all iniquity and receive us graciously heal our back-slidings love us freely and crown the miraculous mercy of this day with that of a joyful and blissful eternity And that his way may be known upon earth and his saving health amongst all Nations Pray we for Christs holy Catholick Church for these Churches of Great Britain and Ireland that no weapon which is formed against the Church may prosper that every Tongue which shall rise up in judgment against her God would condemn Pray we herein more especially for our Dread Soveraign Lord Charles the Second by the especial Grace of God of England Scotland France and Ireland King Defender of the Faith and in all Causes and over all Persons as well Ecclesiastical as Civil within these His Majesties Realms and other His Dominions Supream Governor That God who hath set his King upon his holy Hill of Sion would settle Him there where the sons of wickedness and violence may repine at but never reach Him That he would keep Him safe under the shadow of his wings from the pride and malice of Men and from the strife of Tongues That His glory may be great in Gods Salvation and that He may reflect that glory back upon God again by doing Him honor and service till He shall change His corruptible for an incorruptible Crown and His transitory Kingdoms for one that cannot be shaken Pray we for His Royal Consort our Gracious Queen Catherine for the most illustrious Prince James
Duke of York and the rest of that Royal Family And may there never want a Man of that Race to sway the Scepter of these Kingdoms so long as the Sun and the Moon endureth Pray we for the Ministers of Gods holy Word and Sacraments for the most Reverend the Archbishops the Right Reverend the Bishops and other inferior Priests and Deacons For the Lords of His Majesties most Honorable Privy Council for the whole Nobility for the Judges and Magistracy that All and every of these in their several places and callings may serve truly and painfully to the honor and glory of God the edifying and well governing of his people committed to their charge the setling and securing the interest of his Church and the establishing of Peace with Truth and Righteousness in these Kingdoms remembring the severe accompt which they must all one day make Pray we for all Schools of Religion and good Learning for the two famous Vniversities of this Land Cambridge and Oxford For all the Commons of these Realms that they may live in the true Faith and Fear of God in humble and loyal Obedience to His Majesty and in Brotherly Love and Charity one towards another Finally Bless and Praise we God for all his Mercies and Blessings National and Personal Temporal and Spiritual for the happy Restoration of our Dread Soveraign to His Kingdoms and therein of the Kingdoms to themselves to their Religion Laws Liberties Proprieties again For all those that have departed this life in Gods holy Faith and Fear beseeching God to give us grace so to direct our life after their good example that we together with them may be made partakers of his everlasting Kingdom For these and all needful Mercies and Blessings pray and praise we God in the Name and Words of his dear Son our alone Saviour and Intercessor saying Our Father which art in Heaven c. The first Prospect of the Words is as they relate immediately to David and his advancement to the Kingdom wherein not one Iota or title of them failed And 1 For the Person exalting David to the Kingdom it was God and God with his right hand Psa lxxviii 71. He took him from following the Ews great with young he brought him to feed Jacob his people and Israel his inheritance Not the diffusive not the collective Body of the people could pretend an interest to whom God left nothing but to admit and accept him â— Sam. i. 10. Lest any Man of Israel should put in for a share he brought Sauls Crown and Bracelet the Ensigns of his Majesty to him by the hand of an Amalekite And as he was Gods King not theirs so of Gods making not his own He might once and again have made way for himself by dispatching Saul out of it and necessity and providence the late great pleas and pretences amongst us might seem to lead him to it as it were by the hand Yet David would neither do it himself nor suffer those whose fingers itched to be doing The Kingdom of Heaven may suffer violence from him but this earthly one never shall May Saul live long and enjoy it to himself he will be content with the reversion Then 2 For the Exaltation it self God by these steps carried him up to the height of of it First he ordained and appointed him to it when there was no intention no imagination of him otherwise Psa lxxxix 19. till God spake of it in vision to his Prophet Having thus appointed Psa lxxxix 20. God anointed him in token of it anointed him with his own holy Oyl and that far above his fellows When he had thus prevented him with the Blessings of Goodness Psal xxi 3. he at length put a Crown of pure Gold upon his head And he that had been hunted as a Partridge upon the Mountains is in the end set and settled upon Gods holy Hill of Sion Set I say and setled also as fast as Gods own hand and arm could settle him Psa lxxxix 21. and this not in his person onely but in his posterity too God as if he would exalt exaltation it self speaketh of his House for a great while to come His seed shall endure for ever and his throne as the Sun before me Psal lxxxix 36. Thus also 3 For the state of Exaltation it was that of a King A King of a rich and populous Kingdom in which above Thirty Kings were accompted at the first conquest of it Josh xii and yet this as if too little eeked out with other Nations 2 Sam. lviii 11. whom the Lord made tributary to him A King with all his Royal Complements A Throne set up over Israel and Judah 2 Sam. iii. 10. from Dan to Beersheba Psal cxxxii 18. A Crown a flourishing Crown yea 2 Sam. xii 30. Crown upon Crown that of Ammon which weighed a Talent of Gold being added to that of Israel A Sword for suppressing Rebels at home Psal xviii 39. and subduing enemies abroad even all those that rose up against him Gen. xlix 10. A Scepter which should not depart from Judah till Shiloh came In short whatever might contribute to glory or safety make him venerable at home and terrible abroad met together in him as one whom God had made his First born Psal lxxxix 27. high above the Kings of the Earth That nothing might be wanting now followeth 4 The Seat of his Kingdom Sion the Mountain of Gods Holiness or Gods holy Hill of Sion And here we have two Suns shining in one Firmament The same sphere for God and the King In that very place Psal cxxxii 13 17. which God had chosen as an habitation for himself even there he maketh the Horn of David to bud Beds and Thrones we say admit no rivals yet in Mount Sion Psal cxxii 5. where God had pitched his own Throne upon Earth there are set Thrones of Judgment the Thrones of the House of David Psal cxxxv 2. and where God keeps his Courts Psal cxxxii 14. the King keeps his also This is my rest for ever here will I dwell saith God for I have desired it Howbeit he will not dwell alone but will have his King dwell there too as if he could not rest without him And though God of old had devoted this Hill for himself to set his Name there yet he reserveth the conquest of it for David that he and his King might take possession together and become as it were Joynt-tenants to it And now they are in peaceable possession of the Seat we will leave them there and go on to the last considerable 5 The irresistible Power of God in all this who notwithstanding all the resistances that were made and rubs that were laid in the way yet setteth his King upon his holy Hill of Sion To behold David one while cooped up in such a Cave another while lurking in such a Wood anon
wandering on such a Mountain or in such a Wilderness To behold him persecuted not onely from one place to another but from one Nation to another People you would not expect a Crown to be set upon his head but his head sooner or later to be taken from his shoulders His own expectations ebbed so low that he said in his heart 1 Sam. xxvii 1. I shall one day perish by the hand of Saul In the like hasty fit he giveth all men the lie Psal cxvi 11. Samuel and all that ever had said word of his advancement to the Kingdom After Sauls death David knowing that he had Sons enough to succeed him Soldiers enough to defend him in it durst not set a foot within the Kingdom 2 Sam. ii 1. till he had first enquired of the Lord So improbable it was that ever he should be set as head over it But God who perfecteth strength in weakness and whose counsels must stand yet setteth his King up and setteth him up by those hands which had been most active to pull him down Abner who had been Captain-General to Saul the Father and Ishbosheth the Son and was the very Man to make Ishbosheth King in Sauls stead 2 Sam. ii 8 9. is now also the Man to bring about all Israel unto David 2 Sam. iii. 12 c. I have led you thorow the words as they relate immediately to David and his advancement to the Kingdom and spent some time upon this as being the clew to all the rest But as S. Austin in another case said of Doeg Vnus homo est Doeg Enar. in Psa LI. sed genus hominum est Doeg So may I say of David in this David in himself is one Man but in figure and representation a great many Not meerly Persona Regis the Person of a King but Persona Regum the Pourtraicture of Kings one that beareth the Person of them all and in this Text more especially You must therefore give me leave 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to transfer it in a figure to all Christian Kings and they will appear to be so many correct copies of it And First For the Person exalting the I of the Text looks directly upon them all Soveraignty is a ray of Divinity and Kings Humani Joves so many Earthly Gods represent Gods Person hold his place have the impress of his Power Psal lxxxii 6. Dixi Dii estis I have said ye are gods saith God himself of such Men and none but God could give them the character If they are Gods they cannot be of mans making Tertul. Apol. No inde Potestas unde Spiritus Thence cometh their Power whence their Life and Breath cometh They are Kings Dei gratiâ by the Grace of God The Pagan Attribute of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Jove-born God hath adopted into the Family of Religion and made Canonical ye are all the children of the most High Psal lxxxii 6. His own stile written upon his thigh is King of Kings Now as S. Austin asks the question Aug. Tom. 4. qu. in Gen. 6◠alibi Quid Deus coeli ad femur Abrahae What Relation hath the God of Heaven to Abrahams thigh So here Quid Reges terrae ad femur Dei What Relation have the Kings of the Earth to the thigh of the God of Heaven But that E femore descendunt they have their descent thence and derive their pedigree from it The emblem of old was an hand out of a Cloud setting the Crown on And though sometime it is the right hand when God giveth good and gracious Kings Sometime the left when he giveth evil and oppressive ones yet both are dispensed by his hand Thus is the I of the Text upon them all and all they have or are his His to set up his to pull down and his onely Then Secondly For the Exaltation it self He setteth Kings seateth them in their Kingdoms and setleth them there Their tenure is not onely Per me Reges By me Kings are Prov. viii 15. but Per me regnant By me they Reign i. e. Enjoy their place exercise their power are upheld in both In all this his hand is established with them Psal lxxx 17. and his arm also strengthens them His hand of providence is over all for their good but they are viri dexterae the men of his right hand Great deliverance giveth he unto his King Psal xviii 50. and sheweth mercy i. e. Special mercy to his Anointed and to his seed for evermore Solomons Throne was built with stays the word is hands on either side 1 Kings x. 19. And if God had not established the throne and him in it with his own hands his Twelve Lion supporters on the one side and on the other could not have done it Was it not for this Divine Manutenency Kings would never be set up or so soon as up they would be thrown down again and he is careless or wilful who seeth not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 somewhat divine in this The Heathens did and shall Christians be blinde to it They wondered to behold whole Nations and in them such varieties of humors and interests at the beck of one man perhaps a woman perhaps a childe to have Estates Lives Liberties all at his disposal and yet to hug their chains with a chearful freedom The depraved nature of Man inclineth him otherwise Singuli regnum in pectore gerimus Each man carrieth a Kingdom in his bosom and would admit no Sovereign but himself They had rather be miserable in place and power then live in an humble though happy subjection The vilest bramble would not willingly stoop to the Royal Oak but is more ready to say Judg. ix 15. Let fire come out of the Bramble and devour the glory of Lebanon Onely God by a miracle of Power and Providence uniteth all these petty Kings for such they affect to be under one and delivereth him from the strivings of his people That for the Exaltation it self Then Thirdly For the State of Exaltation that of a King God setteth not up a Democracy wherein the popular equality of the many nor yet an Aristocracy wherein the factious ambition of a few beareth all the swey Much less an Anarchy or lawless confusion where 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 No body heareth nothing of no body but he setteth his King one and that one invested with the Regal Office and Authority up This Government God dedicated in himself Psal xlvii 7. and in his own administration of the World For God is the King of all the Earth and he consigned many myriads of Angels to everlasting flames for but a thought of competition with him in this his Monarchical Honor. He hath settled the Church as well as the World in the very same way under Jesus Christ the King of Saints Revel xv 3. and other Kings the Christian more especially are his Vice-roys This he set and
Person exalting And they are no less so Secondly For the Exaltation it self God hath set him set him upon the throne of his Fathers or rather made him to surmount them all Some of their Thrones might seem but a Footstool to his Set him above the heads of his enemies and raised him upon their ruines The lower he was cast down before the higher hath God set him up at the rebound And like a broken Bone that is well set he is become stronger for breaking He that was so broken as if never to be set again is so set as I hope never to be broken again Set where the sons of wickedness and violence may and no doubt do fretfully repine at him but cannot reach him Set as far above their envy as our hope Whom they set at naught and would allow him no place in any part of the Building God hath set in the highest part of the cheifest place upon the very head of the corner And this passeth me from the Exaltation it self to Thirdly The state of Exaltation God hath set him as King After the head of Gold was broken off much to do there was to set up another in place of it First Two Houses were set up which devoured all the rest and one the other Then Keepers of Liberties after we had lost them A Grand Visier with his Janizaries next setteth up himself not to shelter but to over-drop us and protect us to our ruine To rule Loyal obstinacy with an Iron rod and to measure Justice by Power After all this the fragments of a shattered Senate are set up again but these like the Ruines of an old House stand not long Out of their rubbish riseth up a Committee of Safety but which cannot contrive their own Thus one Chimerical Form of Government was set up after another Anarchies Polarchies Oligarchies Tyrannies and none would stand At length God taketh the matter upon himself and setteth his King up and in him tieth a knot upon our changes and setleth the floating Island upon its Basis again The Lord our God is with us and the shout of a King is amongst us A King I say with all his Royal Complements Whilest other Kings have their Crowns crossed he hath his Cross crowned and the fire of affliction did but embellish and burnish it for him Never any of his Royal Progenitors wore a more rich and radiant It was much to have been feared that if ever he was set up at all it would be but in the Form of a Sovereign A King not bearing the Sword or bearing it in vain Such a King as the Jews in their cruel sport made Christ when they gave him a Reed for a Scepter Indeed a King and no King Some such gay-nothing the shadow of a great name many that pretended much zeal for the King no doubt had designed But the happiness and comfort was that God would have him his King not theirs And so a King to purpose A King invested with Regal both Honor and Power A King as a King should be even a King that is Supream And that fully answereth the state of Exaltation Then Fourthly For the Seat God hath set him upon an Hill made his Sovereignty to be recognized Here is no co-ordinate coequal corrival power of Parliaments or Presbyteries with him No Sovereign Authority of the People above him None to watch much less to Mate him as of late we have seen No reducing him into Order by force and Arms no distinguishing him out of himself nor setting up his Politick against his Personal capacity Singulis Major Vniversis Minor Greater then each less then all with the like unhallowed Divinity belcheth not from the Pulpit and Press as it was wont Now Royal Majesty looks like it self and these umbrages vanish before it This Mountain of the Lord is established in the top of the Mountains and the little Hills do their obeysance You are taught to submit to the King as supreame to pay the lowest homage to Him as to the Highest Power upon Earth But then again he is set upon an Holy Hill The Sacredness of His Person and Office is recognized and both secured as farr as the Religion of Oaths the Severity of Laws and the sincerity of our own Declarations can do it No Blaspheming of our Earthly God is allowed no Warr levyed by His Power against His Person no Tribunal erected without Him against Him above Him but we are made to profess an hearty abhorrence of all such Traiterous Positions and Practises I doubt not but in Tertullians phrase Tert. Apoâ— ca. 35. Post parricidarum vindemiam racematio superstes After a vintage a bloody vintage of such Parricides large gleanings are left Men of the like sanguinary mindes who by the Fathers Blood would trace the Son our now Dread Soveraign to death But if the Holiness of the Hill whereon God hath set his King and the bounds which Authority hath set to that again cannot restrain them yet the horrour of it may If one of these Beasts but touch the Mountain he shall die Once more he is set upon Gods Holy Hill of Sion His Supremacy in all Causes and over all Persons is recognized and like a truly Nursing Father he improveth it for the benefit of the Church God who preserved him constant in his Religion against Scandals at home and Temptations abroad has made him as resolute to preserve it His very first care was to bring back the Ark and set it upon Sion by him and by wholsom Laws to settle it there and what was his first I doubt not will be his last care to see the Church Free and Flourishing again and to behold Sion yet once more a Praise in the Earth Like that Religious Emperour of old he hath set his Crown upon the Bible and engaged his Power for the defence of it Fixed upon his Sion he would neither change it for Babels seven Hills and the Garish Lady that sitteth upon them though time was when they louted low to him and with the most slie insinuations sollicited a Change nor would he since descend from it to her that fitteth Undressed in the valleys but where God hath set him he holds his Seat still and thence dispenseth His Dews and Influences to the Church Thus the Seat also fitteth him as exactly as if made for him only we might well wonder to see him there was it not for 5 The Irresistible Power of God in all this which carry'd on our Dread Sovereign through those insuperable difficulties and sad discouragements which lay in his way and yet set his King upon his Holy Hill of Sion A matter which passeth all conceipt and belief That a Persecuted Prince and here let me have your pardon if I present Royal Majesty in its Eclipse again after twelve years Banishment when his Name and Memory with long Tract of Time was almost worn out only some Loyal Spirits wore Him Graven on their hearts when His
proud Rebellious Enemies had fortify'd themselves with the Wealth and Strength of three Kingdoms and had now begun to Sing soft Requiems as if the bitterness of death had been past when that Old Usurper with such mischievous Policy backed with Tyrannical Power had endeavoured to confirm the Kingdom to his posterity and such an Army of Criminal valours was engaged in their defence when all the People by a Cursed Engagement had been made to cry out 2 Sam. xx 2. We have no part in David neither have we inheritance in the son of Jess when many Attempts some hopeful and probable enough had miscarried already and the whole Nation in one great Gasp not long before seemed to have given up the Ghost when there were Men Moneys and all Means on the one hand and the want of all on the other that a Banish'd Prince I say under these Circumstances should be brought back to His Kingdoms again and with such Peace Honour and Safety set and setled there this might well puzzle the Faith of a Solifidian It was beyond expectation beyond imagination strange to a miracle Strange for the matter that ever such a thing should be brought about at all He that had seen our Dread Sovereign look through the Royal Oak that had seen him again in his strange disguise when like his Saviour he put on the form of a servant that had seen the eager pursuits after him that had seen Sea and Land laid for him that had heard the price which was set upon his head and therewithal the Privy Contracts which that lump of Clay mingled with Blood made with his Assassinates that had thenceforth followed him through his Royal Pilgrimage and seen the necessities and dangers which he conflicted with there His panting Zeal would have susspected some other event then to have seen him set up as King Yet thus God hath set him and our eyes have seen it and our hearts rejoyce in it this day crying to the praise of the glory of his Grace The right hand of the Lord hath done marvellously the right hand of the Lord bringeth mighty things to pass Strange again for the manner that it should be brought about in such a way It might have been expected that if ever he came to his Kingdoms at all he must swim to them in Blood and be set upon Mount Sinai rather then Mount Sion That we must have bought so rich a Mercy with the Miseries of a new War and it had been a good purchase after all Yet lo God taketh his King and with the turning of an hand sets him where he would have him and none to say unto him what doest thou In all this there was no breaking out no breaking in no complaining in our streets No spoils of War no Trophies of Victory to adorn or rather to sully his Triumphs The Hill whereon God set his King was a Mount of Olives nothing but Peace and all possible expressions of joy upon it Strange once more for the Means and this above all that it should be brought about by those men and their means who had engaged Bodies and Souls to oppose it One part of them he maketh to cast young Ishbosheth down another part to set his King up and carrieth him into his Throne upon their shoulders That renowned Person never to be mentioned without glory to God and honor to himself who through the conducts of a secret but wise Providence had long served as Captain General to Saul the Father and Ishbosheth the Son is Abner-like though upon a better principle that of his former loyalty which he still kept alive in him the very man to make our David King over his English Israel Thus strange for the Matter strange for the Manner strange above all for the Means this transaction was Yet for all this God hath set his King upon his holy Hill of Sion And now what remaineth but that the Kings loyal Friends rejoyce in the mercy of this day and his disloyal Enemies tremble to oppose it Somewhat must be said to either of them and I have done First To the Kings loyal Friends Do you with joy and praise to God admire and adore that unconceivable Power and Providence which hath set his and your King upon his holy Hill of Sion Let not such a miracle of Mercy be lost upon you Think what you would have done what you would have suffered to have seen such a day as this How unlikely it was that ever you should have seen it How many sad days you had seen before Seen the Father barbarously murthered the Son defeated in danger to be destroyed your lawful Sovereign wandering as an exile in Foreign Countreys and Bloody Tyrants domineering in his own Seen the Church become a Babel of Confusion the Land an Accldama or Field of Blood the Lusts of lawless men set up for Laws your Lives Liberties Proprieties meerly precarious and at the pleasure of Usurpers one puff of loyal breath as much as they were all worth And in all this no hopes or means of better to be seen Your present evils seemed impossible to expire but by dying into greater And there was nothing now left but Prayers and Tears and sad expectations of worse This was your Case and State when the sons of Belial had cast Gods King down Now therefore that God hath set him up again and set him upon his holy Hill of Sion and by this means we see both Crown and Miter shining with their wonted beauty and glory see Religion setled Liberty secured Propriety restored and the Laws by which we hold them all maintained O come let us sing unto the Lord let us heartily rejoyce in the strength of our salvation Rejoyce after an hearty but withal an holy manner For such the holy Hill whereupon God hath set his King calleth for at your hands See that you celebrate not Tert. Apol. cap. 35. Publicum gaudium per publicum dedecus publick joy by publick disgrace Let not disloyal spight say to your reproach Majestas violatur Divinitas constupratur laudantibus vobis That whilest you pretend to honor God and the King you dishonor both When you should contend in loyal service and duty to God and the King play not prizes in wickedness and seek who shall outvie and vaunt of most supererogatory merits for Hell as if you were delivered to do all these abominations Let not this celestial Mannah breed Worms nor because God hath been more gracious be you less Affect not such a perverse emulation of your Maker as to bring Darkness out of Light and to curse your Blessings To make your Returns as unparallel'd as Gods Mercies and this your onely use of them to pervert their nature and defeat their design Let not this holy Hill bring forth such wilde Grapes and so rich a Soyl minister onely to corruption Let not that of the ungrateful Israelites Exod. xv 24. What shall we drink be the product of your