de Bemise Disp fol. 71. Irenaeus affirmed That all forcing of Conscience though it was but a forbidding of the Exercise which is esteemed by one or another to be necessary to Salvation is in no wise right nor fitting He also affirmed That through the diversity of Religions the Kingdom should not be brought into any disturbance Constantius the Emperour said That it was enough that he preserved the Vnity of the Faith that he might be excusable before the Judgment-seat of God and that he would leave every one to his own Vnderstanding according to the Account he will give before the Judgment-seat of Christ Here-to may we stir up People said he not Compel them beseech them to come into the Unity of the Christians but to do Violence to them we will not in any wise Sebast Frank Chron. fol. 127. Augustinus said Some disturbed the Peace of the Church while they went about to root out the Tares before their time and through this Error of Blindness said he are they themselves separated so much the more from being united unto Christ Retnaldus testified That he who with Imprisoning and Persecuting seeketh to spread the Gospel and greaseth his hands with Blood shall much rather be looked upon for a wild Hunter than a Preacher or a Defender of the Christian Religion I have for a long season determined said Henry the IV. K. of France in his Speech to the Parliament 1599. to Reform the Church which without Peace said he I cannot do and it is impossible to Reform or Convert People by Violence I am King as a Shepherd said he and will not shed the Blood of my Sheep but will gather them through the Mildness and Goodness of a King and not through the Power of Tyranny and I will give them that are of the Reformed Religion right Liberty to live and dwell free without being examined perplexed molested or compelled to any thing contrary to their Consciences for they shall have the free Exercise of their Religion c. Vid. Chron. Van de Underg 2. deel p. 1514. Ennius said Wisdom is driven out when the Matter is acted by Force And therefore the best of Men and most glorious of Princes were always ready to give Toleration Euseb in his Second Book of the Life of Constantine reports these words of the Emperour Let them which err with Joy receive the like fruition of Peace and Quietness with the Faithful sith the restoring of Communication and Society may bring them into the right Way of Truth let none give Molestation to any let every one do as he determines in his Mind And indeed there is great reason for Princes to give Toleration to disagreeing Persons whose Opinions cannot by fair means be altered for if the Persons be Confident they will serve God according to their Perswasions and if they be publickly prohibited they will privately Convene and then all those Inconveniencies and Mischiefs which are Arguments against the permission of Conventicles are Arguments for the publick permissions of differing Religions c. they being restrained and made miserable endears the discontented Persons mutually and makes more hearty and dangerous Confederations The like Counsel in the Divisions of Germany at the first Reformation was thought reasonable by the Emperour Ferdinand and his excellent Son Maximilian for they had observed that Violence did exasperate was unblest unsuccessful and unreasonable and therefore they made Decrees of Toleration The Duke of Savoy repenting of his War undertaken for Religion against the Piedmontans promised them Toleration and was as good as his Word Also it is remarkable that till the time of Justinian the Emperour Anno Domini 525. the Catholicks and Novatians had Churches indifferently permitted even in Rome it self And Paul preached the Kingdom of God teaching those things which concerned the Lord Jesus Christ with all confidence and no man forbad him and this he did for the space of two years in his own hired house at Rome and received all that came to him NOW O KING seeing these Noble Testimonies concerning Liberty of Conscience of Kings Emperours and others and the Liberty that Paul had at Rome in the days of the Heathen-Emperour our desire is that we may have the same Liberty at Dantzick to Meet together in our own hired Houses which cannot be any prejudice either to the King and the City of Dantzick for us to meet together to wait upon the Lord and pray unto him and to serve and worship him in Spirit and Truth in our own hired Houses seeing our Principle leads us to hurt no Man but to Love our Enemies and to pray for them yea them that do persecute us And therefore O King Consider and the City of Dantzick would you not think it hard for others to force you from your Religion to another contrary to your Consciences And if it be so that you would think it hard to you then do you unto others as you would have them do unto you do not you that unto others which you would not have men do unto you for that is the Royal Law which ought to be obeyed And so in Love to thy Immortal Soul and for thy Eternal Good this is written G. F. POST-SCRIPT BLessed be the Merciful for they shall obtain Mercy And remember O King Justin Martyr's two Apologies to the Roman Emperours in the Defence of the persecuted Christians and that notable Apology which was written by Tertullian upon the same Subject which are not only for the Christian Religion but against all Persecution for Religion Dear Peter Hendricks and John Claus and J. Rawlins and all the rest of Friends in Amsterdam Friezland and Rotterdam to whom is my Love in the Seed of Life that 's over all I Received thy Letter with a Letter from Dantzick I have written something to you to the King of Poland which you may translate into High-Dutch and send it to Friends there to give it to the King or you may print it after it be delivered in Manuscript which may be serviceable to other Princes So in haste with my Love And the Lord God Almighty over all give you dominion in his Eternal Power and in it over all preserve you and keep you to his Glory that you may answer that of God in all People Amen London the 13th of 9th Month 1677. George Fox I continued yet in and about London some Weeks the Parliament sitting again and Friends Attending upon them to get some Redress of our Sufferings which about this time were very great and heavy upon many Friends in divers parts of the Nation they being very unduly prosecuted upon the Statutes made against Popish Recusants Though our Persecutors could not but know that Friends were utterly against Popery having born Testimony against it in Word and Writing and suffered under it But though many of the Members of Parliament in either House were kind to Friends and willing to have done something for their Ease yet having much
Professors who pleaded for Imperfection I was opened to declare and manifest unto them how that Adam and Eve were perfect before they fell and all that God made he saw that it was good and he blessed it But the Imperfection came in by the Fall through Man's and Woman's hearkening to the Devil who was out of Truth And though the Law made nothing perfect yet it made way for the bringing in of the better Hope which Hope is Christ who destroys the Devil and his Works that made Man and Woman Imperfect Now Christ saith to his Disciples Be ye perfect even as your Heavenly Father is perfect And he who himself was perfect comes to make Man and Woman perfect again and brings them again to the State which God made them in So he is the Maker up of the Breach and the Peace betwixt God and Man That this might the better be understood by the lowest Capacities I used a Comparison of Two Old People that had their House broken down by an Enemy so that they with all their Children were liable to all Storms and Tempests And there came some to them that pretended to be Workmen and offered to build up their House again if they would give them so much a Year But when they had gotten their Money they left their House as they found it After this manner came a First Second Third Fourth Fifth and Sixth each with his several pretence to build up the Old House and each got the Peoples Money and then cried They could not rear up the House nor the Breach could not be made up For there is no Perfection here Cry they the House can never be perfectly built up again in this Life Though they have taken the Peoples Money for the doing of it For all the Sects in Christendom so called have pretended to build up Adam's and Eve's fallen House and when they have got Peoples Money they tell them the Work cannot be perfectly done here and so their House lies as it did But I told the People Christ was come to do it freely who by one Offering hath perfected for ever all them that are sanctified and renews them up into the Image of God which Man and Woman were in before they fell and makes Man's and Woman's House as perfect again as God had made them at the first And this Christ the Heavenly Man has done freely Therefore all are to look unto him and all that have received him are to walk in him the Life the Substance the First and the Last The Rock of Ages and Foundation of many Generations Largely were these and many other things opened and declared unto the People and the Word of Life was Preached which doth live and abide and all were Exhorted to hear and obey that which did live and abide that by it all might be born again of the Immortal Seed and feed of the Milk of the Word A glorious Meeting there was wherein the Lord 's Everlasting Seed Christ Jesus was set over all and Friends parted in the Power and Spirit of the Lord in Peace and in his Truth that is over all About this time the Souldiers under General Monk's Command were rude and troublesome at Friends Meetings in many places Whereof Complaint being made to him he gave forth the following Order which did somewhat restrain them St. James's the 9th of March 1659. I Do Require all Officers and Souldiers to forbear to disturb the peaceable Meetings of the Quakers they doing nothing prejudicial to the Parliament or Common-wealth of England GEORGE MONK Oldeston Nailsworth After this Meeting at Edward Pyott's I passed through the Countries to Oldeston and to Nailsworth and to Nathaniel Crisp's where there was a large Meeting and several Souldiers at it but quiet And from thence we passed through Friends to Gloucester Gloucester visiting their Meetings And in Gloucester we had a Meeting that was peaceable though the Town was very rude and divided For one part of the Souldiers were for the King and another for the Parliament 1660. Glouceser And as I passed out of the Town over the Bridge Edward Pyott being with me the Souldiers there said They were for the King But after we were gone past them and they understood it was I they were in a great rage that I had scaped them and said Had they known it it had been I they would have shot me with Hail-shot rather than I should have escaped them But the Lord prevented their Devilish Design and brought me safe to Col. Grimes his House where we had a large general Meeting Col. Grimes and the Lord's Truth and Power was set over all and Friends were established upon the Rock and settled under the Lord Jesus Christ's Teaching We passed from thence to Tewksburg and so to Worcester Tewksbury Worcester visiting Friends in their Meetings in the Towns as we went And in all my time I never saw the like Drunkenness as then in the Towns For they had been then chusing Parliament-Men But at Worcester the Lord's Truth was set over all and People were finely settled therein and Friends praised the Lord Nay I saw the very Earth Rejoiced Yet great fears and troubles were in many People and a looking for the King 's Coming in and that all things should be altered and they would ask me what I thought of Times and Things I told them the Lord's Power was over all and his Light shined over all and that the Fear would take hold only on the Hypocrites such as had not been faithful to God and on our Persecutors For in my Travel and Sufferings at Reading when People were at a stand and could not tell what might Come in and who might Rule I told them the Lord's Power was over all for I had travelled through in it and his Day shined whosoever should come in and whether the King came in or no all would be well to them that loved the Lord and were faithful to him Therefore I bid all Friends Fear none but the Lord and keep in his Power that was over all From Worcester I came through the Countries Badgely Leicestershire Drayton visiting Friends in their Meetings till I came to Badgely and from thence I went to Drayton in Leicestershire to visit my Relations While I was there one Burton a Justice hearing that I had a good Horse sent forth a Warrant to search for me and my Horse But I was gone before they came and so he missed of his wicked End I passed on to Twy Cross Twy-Cross Swanington Darby and Swanington and so to Darby where I visited Friends and found my old Goaler amongst them who had formerly kept me in the House of Correction there and was now Convinced of the Truth which I then suffered under him for Passing still further up into Darbyshire Darbyshire Nottinghamshire Synderhill-green Yorkshire Balby Yearly Meeting and Nottinghamshire I came to Synderhill-green visiting Friends through all
Bickliff's and at Non-Eaton at a Priest's Widow's House we had a blessed Meeting wherein the everlasting Word of Life was powerfully declared and many settled in it Then Travelling on again through the Countries visiting Friends Meetings as I went in about three Weeks time from my coming out of Prison London I came to London Richard Huberthorn and Robert Withers being with me When we came to Charing-Cross there were Multitudes of People gathered together to see the Burning of the Bowels of some of them that had been the Old King's Judges and had been hanged drawn and quartered We went next Morning to Judge Mallet's Chamber who was putting on his Red Gown to go sit upon some more of the King's Judges He was then very peevish and froward and said I might come another time We went another time to his Chamber and then there was with him Judge Foster who was called the Lord Chief Justice of England With me was one called Esquire Marsh who was one of the Bed-Chamber to the King When we had delivered to the Judges the Charge that was against me and they had read to those Words That I and my Friends were Imbroiling the Nation in Blood c. they struck their Hands on the Table Whereupon I told them 1660. London I was the Man whom that Charge was against but I was as Innocent of any such thing as a new-born Child and had brought it up my self and some of my Friends came up with me without any Guard As yet they had not minded my Hat but now seeing my Hat on they said What did I stand with my Hat on I told them I did not stand so in any Contempt to them Then they commanded one to take it off And when they had called for the Marshal of the King's-Bench they said to him You must take this Man and secure him but you must let him have a Chamber and not put him amongst the Prisoners My Lord said the Marshal I have no Chamber to put him into my House is so full that I cannot tell where to provide a Room for him but amongst the Prisoners Nay said the Judges you must not put him amongst the Prisoners But when he still answered He had no other place to put me in Judge Foster said to me Will you appear to morrow about Ten of the Clock at the King's Bench-Bar in Westminster-Hall I said Yes if the Lord give me Strength Then said Judge Foster to the other Judge If he say Yes and promises it you may take his Word So I was dismissed for that time And next day I appeared at the King's Bench-Bar at the hour appointed Robert Withers King's-Bench-Bar Richard Huberthorn and that Esquire Marsh before named going with me I was brought into the middle of the Court and as soon as I was come in I was moved to look about and turning to the People said Peace be among you and the Power of the Lord sprang over the Court The Charge against me was read openly the People were moderate and the Judges cool and loving and the Lord's Mercy was to them But when they came to that part of it which said That I and my Friends were Imbroiling the Nation in Blood and raising a new War and that I was an Enemy to the King c. they lifted up their hands Then stretching out my Arms I said I am the the Man whom that Charge is against but I am as Innocent as a Child concerning the Charge and have never learned any War-Postures And said I do ye think that if I and my Friends had been such Men as the Charge declares that I would have Brought it up my self against my self Or that I should have beed suffered to come up with only one or two of my Friends with me For had I been such a Man as this Charge sets forth I had need have been guarded up with a Troop or two of Horse But the Sheriff and Magistrate of Lancashire had thought fit to let me and my Friends come up with it our selves almost two hundred Miles without any Guard at all which ye may be sure they would not have done if they had looked upon me to be such a Man Then the Judge asked me Whether it should be Filed or what I would do with it I answered Ye are Judges and able I hope to Judge in this matter therefore do with it what ye will for I am the Man these Charges are against and here ye see I have brought them up my self Do ye what ye will with them I leave it to you Then Judge Twisden beginning to speak some angry Words I appealed to Judge Foster and Judge Mallet who had heard me over-night Whereupon they said They did not accuse me for tney had nothing against me Then stood up he that was called Esquire Marsh who was of the King's Bed-Chamber and told the Judges It was the King's Pleasure that I should be set at Liberty seeing no Accuser came up against me 1660. King's Bench-Bar Then they asked me Whether I would put it to the King and Council I said Yes with a good Will Thereupon they sent the Sheriff's Return which he made to the Writ of Habeas Corpus containing the matter charged against me in the Mittimus to the King that he might see for what I was Committed Now the Return of the Sheriff of Lancaster was thus BY Vertue of his Majesty's Writ to me directed and hereunto annexed I certifie that before the Receipt of the said Writ George Fox in the said Writ mentioned was committed to his Majesties Jail at the Castle of Lancaster in my Custody by a Warrant from Henry Porter Esq one of his Majesty's Justices of Peace within the County Palatine aforesaid bearing Date the Fifth of June now last past for that he the said George Fox was generally suspected to be a common Disturber of the Peace of this Nation an Enemy to our Sovereign Lord the King and a chief Vpholder of the Quakers Sect and that he together with others of his Fanatick Opinion have of late endeavoured to make Insurrections in these parts of the Country and to Imbroil the whole Kingdom in Blood And this is the Cause of his taking and detaining Nevertheless the Body of the said George Fox I have ready before Thomas Mallet Knight one of his Majesty's Justices assigned to hold Pleas before his said Majesty at his Chamber in Sergeants Inn in Fleetstreet to do and receive those things which his Majesties said Justice shall determin concerning him in this behalf as by the aforesaid Writ is required GEORGE CHETHAM Esq Sheriff Upon Perusal of this and Consideration of the whole matter the King being satisfied of my Innocency commanded his Secretary to send an Order to Judge Mallet for my Release which the Secretary did thus IT is his Majesty's Pleasure That you give Order for the Releasing and setting at full Liberty the Person of George Fox late a
those Fifth-Monarchy-Men But when those of them that were taken came to be executed they did us that Right to clear us openly from having any hand in or knowledge of their Plot. And after that the King being continually Importuned thereunto Issued forth a Declaration That Friends should be set at liberty without paying Fees But great Labour and Travel Care and Pains was taken in it before this was obtained for Thomas Moor and Margaret Fell went often to the King about it Much Blood was shed this Year many of them that had been the Old King's Judges being hanged drawn and quartered And amongst them that so suffered Col. Hacker was one he who sent me Prisoner from Leicester to London in Oliver's time of which an Account is given before A sad Day it was and a Repaying of Blood with Blood For in the time of O. Cromwel when several Men were put to Death by him being hanged drawn and quartered for pretended Treasons I felt from the Lord God that their Blood would not be put up but would be required And I said as much then to several And now upon the King's Return when several of them that had been against the King were put to Death as the others that were for the King had been before by Oliver This was sad Work destroying of People contrary to the Nature of Christians who have the Nature of Lambs and Sheep But there was a Secret Hand in bringing this Day upon that Hypocritical Generation of Professors who being got into Power grew Proud Haughty and Cruel beyond others and persecuted the People of God without pity Therefore when Friends were under cruel Persecutions and Sufferings in the Common-wealth's time I was moved of the Lord to write unto Friends to draw up their Sufferings and lay them before the Justices at their Sessions And if they would not do them Justice then to lay it before the Judges at the Assize And if they would not do them Justice then to lay it before the Parliament and before the Protector and his Council that they might all see what was done under their Government And if they would not do Justice then to lay it before the Lord who would hear the Cries of the Oppressed and of the Widows and Fatherless that they had made so For that which we suffered for and which our Goods were spoiled for it was for our Obedience to the Lord in his Power and in his Spirit who was able to help and to succour and we had no Helper in the Earth but him And he did hear the Cries of his People and did bring an overflowing Scourge over the Heads of all our Persecutors which brought a Quaking and a Dread and a Fear amongst and on them all So that they who had nick-named us who are the Children of Light and in scorn called us Quakers the Lord made them Quake and many of them would have been glad to have hid themselves amongst us and some of them through the Distress that came upon them did at length come to Confess to the Truth Oh! the daily Reproaches Revilings and Beatings we underwent amongst them even in the High-ways because we could not put off our Hats to them and for saying Thou and Thee to them Oh! the Havock and Spoil the Priests made of our Goods because we could not put into their Mouths and give them Tithes Besides casting into Prisons and besides the great Fines laid upon us because we could not Swear But for all these things did the Lord God plead with them Yet some of them were so hardened in their Wickedness that when they were turned out of their Places and Offices they said If they had Power they would do the same again And when this Day of overturning was come upon them they said It was all long of us Wherefore I was moved to write to them and to ask them Did we ever resist them when they took away our Ploughs and Plough-Gears our Carts and Horses our Corn and Cattel our Kettles and Platters from us and whipt us and set us in the Stocks and cast us into Prison and all this only for serving and worshipping God in Spirit and Truth and because we could not Conform to their Religions Manners Customs and Fashions Did we ever resist them Did we not give them our Backs to beat and our Cheeks to pull off the Hair and our Faces to spit on Had not their Priests that prompted them on to such Work plucked them with themselves into the Ditch Why then would they say It was all long of us when it was long of themselves and their Priests their blind Prophets that followed their own Spirits and could fore-see nothing of these times and things that were come upon them which we had long forewarned them of as Jeremiah and Christ had forewarned Jerusalem And they thought to have wearied us out and undone us but they undid themselves Whereas we could praise God notwithstanding all their plundering of us that we had a Kettle and a Platter and an Horse and Plow still Many ways were these Professors warned both by Word by Writing and by Signs but they would believe none till it was too late William Sympson was moved of the Lord to go at several times for Three Years Naked and Bare-foot before them as a Sign unto them in Markets Courts Towns Cities to Priest's Houses and to Great Men's Houses telling them So should they be all stripped Naked as he was stripped Naked And sometimes he was moved to put on Hair-Sack-cloth and to besmear his Face and to tell them So would the Lord God besmear all their Religion as he was besmeared Great Sufferings did that poor Man undergo sore Whippings with Horse-whips and Coach-whips on his bare Body grievous Stonings and Imprisonments in three years time before the King came in that they might have taken Warning but they would not but rewarded his Love with cruel Vsage Only the Major of Cambridge did nobly to him for he put his Gown about him and took him into his House Another Friend one Robert Huntington was moved of the Lord to go into Carlisle-Steeple-house with a White Sheet about him amongst the great Presbyterians and Independents there to shew them that the Surplice was coming up again and he put an Halter about his Neck to shew them That an Halter was coming upon them which was fulfilled upon some of our Persecutors not long after Another whose Name was Richard Sale living near West-Chester and being Constable of the place where he lived had a Friend sent to him with a Pass whom those wicked Professors had taken up for a Vagabond because he travelled up and down in the Work of the Ministry and this Constable being convinced by the Friend that was thus brought to him gave him his Pass and Liberty and was afterwards himself cast into Prison After this on a Lecture-day this Richard Sale was moved to go to the Steeple-house in the time
upon his Breast and confess'd What was written therein was Truth but said he if I should confess to it openly they would burn me So John Stubs and Henry Fell not being suffered to go farther returned to England and came to London again And John had a Vision that the English and Dutch who had joined together not to carry them would fall out one with the other And so it came to pass Having now stay'd in London some time I felt drawings to visit Friends in Essex Essex Colchester Cogshall So I went down to Colchester where I had very large Meetings and from thence to Cogshall not far from which there was a Priest Convinced and I had a Meeting at his House And so travelling a little up and down in those Parts and visiting Friends in their Meetings there-aways London I returned pretty quickly to London where I found great Service for the Lord For a large Door was opened and many flocked in to our Meetings and the Lord's Truth spread mightily this Year Yet Friends had great Travels and sore Labours the rude People having been so heightned by the Monarchy-Men's Rising a little before But the Lord's Power was over all and in it Friends had Dominion though we had not only those Sufferings without but Sufferings within also by John Perrot and his Company who giving heed to a Spirit of Delusion sought to introduce and set up among Friends that evil and uncomely Practice of keeping on the Hat in time of publick Prayers Now Friends had spoken to him and divers of his Followers about it and I had written to them concerning it but He and some others rather strengthened themselves against Friends therein Wherefore feeling the Judgment of Truth rise against it I gave forth the following Lines as a Warning to all that were concerned therein WHosoever is tainted with this Spirit of John Perrot it will perish Mark theirs and his End that are turned into those outward things and Janglings about them and that which is not savoury all which is for perpetual Judgment and is to be swept and cleansed out of the Camp of God's Elect. This is to that Spirit that is gone into Jangling about that which is below the Rotten Principle of the old Ranters and gone from the Invisible Power of God in which is the Everlasting Fellowship and so many are become like the Corn on the House-top and like the untimely Figs and now clamour and speak against them that be in the Power of God O consider the Light and Power of God goes over you all and leaves you in the fretting Nature out of the Unity which is in the Everlasting Light Life and Power of God Consider this before the Day be gone from you and take heed that your Memorial be not rooted out from among the Righteous G. F. Among the Exercises and Troubles that Friends had from without one was concerning Friends Marriages which sometimes were â—â—lled in question And in this Year there happened to be a Cause Tryed at the Assize at Nottingham concerning a Friend's Marriage The Case was thus Some Years before Two Friends were joined together in Marriage amongst Friends and lived together as Man and Wife about two Years Then the Man died leaving his Wife with Child and leaving an Estate in Lands of Copy-hold When the Woman was delivered the Jury presented the Child Heir to its Father's Lands and accordingly the Child was admitted Afterwards another Friend married the Widow And after that a Man that was Near of Kin to her former Husband brought his Action against the Friend that had last married her endeavouring to dispossess them and deprive the Child of the Inheritance and to possess himself thereof as next Heir to the Woman's first Husband And to effect this he endeavoured to prove the Child Illegitimate alledging The Marriage was not according to Law In opening the Cause the Plaintiff's Counsel did use unseemly Words concerning Friends saying That they went together like Brute Beasts with other ill Expressions After the Counsels on both sides had pleaded the Judge viz. Judge Archer took the matter in hand and opened it to the Jury telling them That there was a Marriage in Paradise when Adam took Eve and Eve took Adam and that it was the Consent of the Parties that made a Marriage And for the Quakers he said he did not know their Opinions but he did not believe they went together as Brute Beasts as had been said of them but as Christians and therefore he did believe the Marriage was lawful and the Child lawful Heir And the better to satisfie the Jury he brought them a Case to this purpose A Man that was weak of Body and kept his Bed had a desire in that Condition to Marry and did declare before Witnesses that he did take such a Woman to be his Wife and the Woman declared that she took that Man to be her Husband This Marriage was afterwards called in Question and as the Judge said all the Bishops did at that time conclude it to be a Lawful Marriage Hereupon the Jury gave in their Verdict for the Friend's Child and against the Man that would have deprived it of its Inheritance About this time the Oaths of Allegiance and Supremacy were tendred unto Friends as a Snare because it was known we could not Swear and thereupon many were Imprisoned and divers Premunired Upon that occasion Friends published in Print the Grounds and Reasons why they refused to swear Besides which I was moved to give forth these few Lines following to be given to the Magistrates THE World saith Kiss the Book But the Book saith Kiss the Son lest he be angry And the Son saith Swear not at all but keep to Yea and Nay in all your Communications for whatsoever is more than this cometh of Evil. Again the World saith Lay your hand on the Book but the Book saith Handle the Word And the Word saith Handle not the Traditions nor the Inventions nor the Rudiments of the World And God saith This is my beloved Son hear him who is the Life and the Truth and the Light and the Way to God G. F. Now there being very many Frionds in Prison in the Nation Richard Hubberthorn and I drew up a Paper concerning them and got it delivered to the King that he might understand how we were dealt with by his Officers It was directed thus For the KING FRiend who art the Chief Ruler of these Dominions here is a List of some of the Sufferings of the People of God in scorn called Quakers that have suffered under the Changeable Powers before thee by whom there have been Imprisoned and under whom there have suffered for good Conscience-sake and for bearing Testimony to the Truth as it is in Jesus Three Thousand One Hundred Seventy Three Persons And there lie yet in Prison in the Name of the Commonwealth Seventy Three Persons that we know of And there have died in Prison
present I declared the Truth with which they seemed to be affected Then travelling on we came to a River called Eyder where we took Boat and so went to Frederick-stadt The River Eyder Frederick-stadt We went to a Friend's house there whose name is William Pauls where several Friends came to us for there is a pretty many Friends in that City and we had a fine refreshing Meeting together that Evening which made us forget our Weariness for we were indeed very weary having travelled hard those Two days and being Wet through our Cloaths having had much Rain in our Open Wagons But the Lord made all easie and good to us and we were well and glad to see Friends blessed be his holy name for ever This City is in the Duke of Holsteyn's Country Holstein who would have banished Friends out of the City and Country and did send to the Magistrates of the City to do it But they said they would lay down their Offices rather than they would do it inasmuch as Friends came to that City to enjoy the Liberty of their Consciences And not long after the Duke himself was banished out of that City by the King of Denmark but Friends do still enjoy their Liberty there and Truth and they are of good Report amongst the People both in City and Country On the First-day of the Week I had a Meeting here to which many People came and some rough Spirits but the Power of the Lord bound them down and the Seed of Life was set over all While I was here I had a Discourse with a Jew that was a Levite concerning the Coming of the Messiah and he was much confounded in what he said Yet he carried himself lovingly and Invited me to his house I went thither and there I discoursed with another Jew who shewed me their Talmud and many other Jewish Books but they are very dark and do not understand their own Prophets There was at this City a Baptist-Teacher who had reproached and belied Friends 1677. Frederickstadt wherefore John Claus went with Two Friends of the Town to the house where he lodged and cleared Truth and Friends from his Reproaches and laid his Lies and Slanders upon his own head to his shame Before we left this Place I had another Meeting with the Friends only wherein I laid before them the Usefulness and Benefit of a Monthly-Meeting for the looking after the Poor and taking care that Marriages and all other things relating to the Church were done and performed in an orderly Manner and the thing Answered the Witness of God in their Consciences so that they readily Consented and Agreed to have Monthly Meetings thence-forward amongst themselves that both Men and Women might look after and take care of the outward Concerns of the Church After this Meeting feeling my spirit clear of that place we took leave of Friends there whom we left in good Order and not intending to go further that way we turned back again for Hamborough When we had travelled one days Journey and came to an Inn at night to Lodge I inquired there whether there were any tender People in the Town that feared God or that had a mind to discourse of the things of God but the Inn keeper told me there were few such in that Town Next night we got to Hamborough Hamborough and having passed the Guards we went to a Friend's house being very Weary for we had been up those Two Mornings before the third hour and had travelled each day hard and late Here we met with John Hill an English Friend who had been travelling in Germany and being in a Ship bound for Amsterdam that waited for a Wind he had lain sick on board her about two weeks and now hearing that I was in the Country got off from the Ship and came hither to meet me and to go along with me The next day after we came to Hamborough we had a very good Meeting there and very peaceable After the Meeting I had Discourse with a Swede an Eminent man in his own Country who having been banished from thence upon the Account of his Religion was come to Hamborough and was at the Meeting I had there before And when I had done with him I had another Discourse wirh a Baptist concerning the Sacraments so called In both which I had good service having opportunity thereby to open Truth unto them Being clear of Hamborough we took our Leave of Friends there whom we left well And taking John Hill along with us we passed by Boat to a City in the Duke of Lunenbergh's Country Lunenburghs Country where after we were Examined by the Guards we were had to the Main-Guard and there Examined more strictly but after they found that we were not Souldiers they were Civil to us and let us pass In the Afternnoon we travelled by Wagon and the Waters being much out by reason of the great Rains that had fallen when it drew towards night we hired a Boy upon the Way to guide us through a great Water that we had to pass When we came to it the Water was so deep 1677. Lunenburghs Country before we could come at the Bridge that the Wagoner was fain to wade and I drove the Wagon But when we were come upon the Bridge the Horses brake part of it down and one of them fell into the Water the Wagon standing upon that part of the Bridge which remained unbroken and it was the Lord's mercy to us that the Wagon did not run into the Brook When they had got the Horse out he lay a while as if he had been dead but at length they got him up and put him to the Wagon again and laid the Planks right and then through the goodness of the Lord to us we got safe over After this we came to another Water which finding to be very deep and it being in the night we hired Two Men to help us through These men put Cords to the Wagon to hold it by that the force of the Water might not drive it beside the way But when we came into it the Stream was so strong that it took up one of the Horses off his legs and was carrying him down the Stream which I seeing called to the Wagoner to pluck him to him by his Reins which he did and the Horse recovered his Legs and so with much difficulty we got over the Bridge and went to Bormer-haven Bormer-haven the Town where the Wagoner lived It was the last day of the sixth Month that we escaped these dangers and it being about the eleventh hour in the night when we came in here we got some fresh straw and lay upon it till about the fourth hour in the Morning and then getting up we set forward again towards Bremen going part of the way by Wagon and part by Boat In the way I had good Opportunities to publish Truth among the People especially at a
the World hath of what the Prophets and Apostles spake is a fleshly Knowledge and the Apostates from the Life in which the Prophets and Apostles were have gotten their Words the Holy Scriptures in a Form but not in their Life nor Spirit that gave them forth And so they all lie in Confusion and are making Provision for the Flesh to fulfil the Lusts thereof but not to fulfil the Law and Command of Christ in his Power and Spirit For that they say they cannot do but to fulfil the Lusts of the Flesh that they can do with Delight Now after I had received that Opening from the Lord that To be bred at Oxford or Cambridge was not sufficient to fit a Man to be a Minister of Christ I regarded the Priests less and looked more after the Dissenting People And among them I saw there was some Tenderness And many of them came afterwards to be Convinced for they had some Openings But as I had forsaken all the Priests so I left the Separate Preachers also and those called the Most-Experienced People For I saw there was none among them all that could speak to my Condition And when all my hopes in them and in all Men was gone so that I had nothing outwardly to help me nor could tell what to do Then O! then I heard a Voice which said ☞ There is one even Christ Jesus that can speak to thy Condition And when I heard it my Heart did leap for Joy Then the Lord did let me see why there was none upon the Earth that could speak to my Condition namely that I might give him all the Glory For all are concluded under Sin and shut up in Vnbelief as I had been that Jesus Christ might have the Pre-heminence who enlightens and gives Grace and Faith and Powe◠Thus when God doth work who shall let it And this I knew experimentally My Desires after the Lord grew stronger and Zeal in the pure knowledge of God and of Christ alone without the help of any Man Book or Writing For though I read the Scriptures that spake of Christ and of God yet I knew him not but by Revelation as he who hath the Key did open and as the Father of Life drew me to his Son by his Spirit And then the Lord did gently lead me along and did let me see his Love which was Endless and Eternal and surpasseth all the Knowledge that Men have in the natural State or can get by History or Books And that Love did let me see my self as I was without him and I was afraid of all Company For I saw them perfectly where they were through the Love of God which let me see my self And I had not Fellowship with any People Priests nor Professors nor any sort of separated People but with Christ who hath the Key and opened the Door of Light and Life unto me And I was afraid of all Carnal Talk and Talkers for I could see nothing but Corruptions and the Life lay under the Burden of Corruptions And when I my self was in the Deep under all shut up I could not believe that I should ever Overcome my Troubles my Sorrows and my Temptations were so great that I thought many times I should have despaired I was so tempted But when Christ opened to me how he was tempted by the same Devil and had Overcome him and bruised his Head and that through him and his Power Light Grace and Spirit I should Overcome also I had Confidence in him So he it was that opened to me when I was shut up and had not hope nor Faith Christ it was who had enlightened me that gave me his Light to believe in and gave me Hope which is himself Revealed himself in me and gave me his Spirit and gave me his Grace which I found sufficient in the Deeps and in Weakness Thus in the deepest Miseries and in the greatest Sorrows and Temptations that many times beset me the Lord in his Mercy did keep me And I found that there were Two Thirsts in me the one after the Creatures to have gotten Help and Strength there and the other after the Lord the Creator and his Son Jesus Christ And I saw all the World could do me no good If I had had a King's Diet Palace and Attendance all would have been as nothing For nothing gave me Comfort but the Lord by his Power And I saw Professors Priests and People were whole and at ease in that Condition which was my Misery and they loved that which I would have been rid of But the Lord did stay my Desires upon himself from whom my help came and my care was cast upon him alone Therefore all Wait patiently upon the Lord whatsoever Condition you be in wait in the Grace and Truth that comes by Jesus For if ye so do there is a Promise to you and the Lord God will fulfil it in you And Blessed are all they indeed that do indeed hunger and thirst after Righteousness they shall be satisfied with it I have found it so praised be the Lord who filleth with it and satisfieth the desires of the hungry Soul O let the House of the Spiritual Israel say His Mercy endureth for ever It is the great Love of God to make a Wilderness of that which is pleasant to the outward Eye and fleshly Mind and to make a fruitful Field of a barren Wilderness This is the great Work of God But while People's Minds do run in the Earthly after the Creatures and changeable Things and changeable Ways and Religions and changeable uncertain Teachers their Minds are in Bondage and they are brittle and changeable and tossed up and down with windy Doctrines and Thoughts and Notions and Things their Minds being from the unchangeable Truth in the inward Parts the Light of Jesus Christ which would keep their Minds to the Unchangeable who is the Way to the Father who in all my Troubles did preserve me by his Spirit and Power praised be his Holy Name for ever Again I heard a Voice which did say Thou Serpent Thou dost seek to destroy the Life but canst not For the Sword which keepeth the Tree of Life shall destroy thee So Christ the Word of God that bruised the Head of the Serpent the Destroyer preserved me my inward Mind being joined to his good Seed that bruised the Head of this Serpent the Destroyer And this inward Life did spring up in me to answer all the Opposing Professors and Priests and did bring in Scriptures to my Memory to refute them with At another time I saw the great Love of God and I was filled with admiration at the Infiniteness of it And then I saw what was Cast out from God and what Entred into God's Kingdom And how by Jesus the Opener of the Door by his Heavenly Key the Entrance was given And I saw Death how it had passed upon all Men and oppressed the Seed of God in Man and in me
Rejoyce in Iniquity but leads to Repent of it So this is the WORD OF THE LORD GOD to you all Friends every where abroad scattered Know the Power of God in one another and in that Rejoyce for then you Rejoyce in the Cross of Christ who is not of the World which Cross is the Power of God to all them that are saved So you that know the Power and feel the Power you feel the Cross of Christ you feel the Gospel which is the Power of God unto Salvation to every one that believeth Now he that believes in the Light believes in the Everlasting Covenant in the one Offering comes to the Life of the Prophets and Moses comes to see Christ the Hope the Mystery which Hope perisheth not but lets you see the Hope that perisheth which is not that Mystery and the Expectation in that perishing Hope fades And where this never-failing Hope is witnessed the Lord comes to be sanctified in the Heart and you come to the Beginning to Christ the Hope which perisheth not but the other Hope and the other Expectation that perisheth So all of you know the perishing of the Other and the failing of the Expectation therein and know that which perisheth not that you may be ready to give a Reason of this Hope with Meekness and Fear to every Man that asketh you Christ the Hope the Mystery that perisheth not the End of all perishing things the End of all changeable things the End of the decaying Covenant the End of that which waxeth old and doth decay the End of the first Covenant of Moses and of the Prophets the Righteousness of God Christ Jesus the Son his Throne ye will know Heirs with him ye will be who makes his Children Kings and Priests to him and brings them to know his Throne and his Power There is no Justification out of the Light out of Christ Justification is in the Light in Christ Here is the Doer of the Will of God here 's the Entring into the Kingdom He that believes in the Light becomes a Child of Light and here the Wisdom is received that is justified of her Children Here believing in the Light you shall not abide in Darkness but shall have the Light of Life and come every one to witness the Light that shines in your Hearts which Light will give you the Light of the Knowledge of the Glory of God in the Face of Jesus Christ With which Light you will see him reign who is the Prince of Life and of Peace which Light turns from him that is out of the Truth and abode not in it where the true Peace is not Friends Be not hasty For he that believes in the Light makes not Haste Here the Grace is received by which you come to be saved the Election is known which obtains the Promise The Will is seen that wills the Mind is known that runs which obtains not but stops and dulls Now that with the Light being seen and judged and stopt the Patience is here known which obtains the Crown and the Immortality is come to Light So all they now that act contrary to the Light and do not believe in it they do not come to Justification And all Friends if you go from the Light from wanting to have the Promise of God fulfilled to the Seed whereby you may know Christ Reign you thereby bring on your selves Changable Garments and come to wear the Changable Garments and the strange Flesh which leads to Adultery which the Law goes upon which shuts out of the Kingdom And out of this Will doth proceed the Work or Building that is for the Fire whereby you may come to suffer Less Therefore the Light love which doth that Condemn and receive the Power from the Lord with which you stand over that and do it Condemn feeling and seeing that which gives you the Victory over the World and to see out of Time to before Time And again Friends Know Abraham that must obey the Voice of Sarah that bears Seed which casts forth the Bond-woman and her Son Do not go forth there will the Wildness lodge Know that which bears the Wild Son and its Mother who is not Sarah for the Promise is to the Seed not of many but one which Seed is Christ And this Seed now you come to witness stand on the Top of all yea on the Head of the Serpent And so all as I said before who this come to feel and witness ceme to the Beginning and this to all the Seed of God the Church that it you all may come to know where there is no blemish nor spot nor Wrinkle nor any such thing which is that which is purchased by the Blood of Jesus and to the Father presented out of all that does defile which is the Pillar and Ground of Truth And none comes to this but such who come to the Light which doth come from Christ who purchased this Church They who go from the Light are shut out and condemned though they profess all the Scriptures declared forth from it Therefore walk in the Light that you may have Fellowship with the Son and with the Father and come all to witness his Image and his Power and his Law which is his Light which hath converted your Souls and brought them to submit to the higher Power above that which is out of the Truth that you may know here the Mercy and Truth and the Faith that works by Love which Christ is the Author of who lighteth every one of you which Faith gives the Victory Now that which gives the Victory is perfect and that which the Ministers of God received from God is that which is perfect and that which they are to Minister is for the perfecting of the Saints till they all come in the Unity of the Faith unto a Perfect Man So this is the Word of the Lord God to you all every one in the Measure of Life Wait that with it all your Minds may be guided up to the Father of Life the Father of Spirits all to receive Power from him and Wisdom that with it you may be ordered to his Glory to whom be all Glory for ever All keep in the Light and Life that judgeth down that which is contrary to the Light and Life So the Lord God Almighty be with you all And keep your Meetings every where being guided by that of God by that you may see the Lord God among you even him who lighteth every Man that cometh into the World by whom the World was made that Men that be come into the World might believe He that believeth not the Light condemns him He that believeth cometh out of Condemnation So this Light which lighteth every Man that cometh into the World which they that hate it stumble at this is the Light of Men. All Friends that speak abroad see that it be in the Life of God for that begets to God the Fruits of that shall never
the Rider hath on his own who perhaps hath a Ring in his Ear too and so go to Horse-racing to spoil the Creatures Oh these are Gentlemen indeed these are bred up Gentlemen these are brave Fellows and they must take their Recreation for Pleasures are lawful And these in their Sports set up their Shouts like unto the wild Asses they are like unto the Kine or Beasts when they are put to Grass Lowing when they are full And here is the Glorying of them before-mentioned but it is in the Flesh not in the Lord These are bad Christians and shew that they are gluttoned with the Creatures and then the Flesh rejoiceth And here is bad breeding of Youth and young Women who are carried away with the Vanities of the Mind in their own Inventions Pride Arrogancy Lust Gluttony Vncleanness so Eat and Drink and rise up to Play This is the Generation which God is not well pleased withall but their Eyes are full of Adultery who cannot cease from Evil. These be they that live in Pleasures upon Earth These be they who are dead while they live who glory not in the Lord but in the Flesh These be they that be from the Life that the Scriptures were given forth from who live in the Fashions and Vanities of the World out of Truth 's Adorning in the Devil 's Adorning who is out of the Truth and not in the Adorning of the Lord which is a meek and quiet Spirit which is with the Lord of great price But this Ornament and this Adorning is not put on by them that be adorned and have the Ornament of him that is out of the Truth and that is not accepted with the Lord which is accepted in their Eye G. F. Moreover it came upon me about this time from the Lord to write a short Paper and send forth as An Exhortation and Warning to the Pope and all Kings and Rulers in Europe a Copy of which here follows Friends YE Heads and Rulers and Kings and Nobles of all sorts Be not bitter nor hasty in persecuting the Lambs of Christ neither turn your selves against the Visitation of God and his tender Love and Mercies from on high who sent to visit you lest the Lord's Hand Arm and Power take hold swiftly upon you which is now stretched over the World that is turned against Kings and shall turn Wise Men backward and will bring off their Crowns to the Dust and lay them low and level with the Earth God and Christ will be King who gives Crowns to whomsoever obey his Will and this is the Age wherein the Lord God of Heaven and Earth is staining the Pride of Man and defacing his Glory So you that profess Christ and do not love your Enemies but on the contrary do shut up and Imprison them who are his Friends these be Marks that you be out of his Life and do not love Christ who do not the things he commands The day of the Lord's Wrath is kindling and his Fire is going forth to burn up the Wicked which will leave neither Root nor Branch They that have lost their Habitation with God be out of the Spirit that gave forth the Scriptures and from the Light that Jesus Christ hath enlightned them withall and so from the true Foundation Therefore be swift to hear and slow to speak and slower to persecute For the Lord is bringing his People to himself from off all the World's Ways to Christ the Way and from off all the World's Churches to the Church which is in God the Father of our Lord Jesus Christ and from off all the World's Teachers to teach his People himself by his Spirit and from off all the World's Images into the Image of himself and from their Likenesses into his own Likeness and from off all the World's Crosses of Stone or Wood into his Power which is the Cross of Christ For all these Images and Crosses and Likenesses are among them that are Apostatized from the Image of God the Power of God which is the Cross of Christ which now fathoms the World and is throwing down that which is contrary to it which Power of God never changes Let this go to the Kings of France and of Spain and to the Pope for them to prove all things and to hold that which is good And first to prove that they have not quenched the Spirit for the mighty Day of the Lord is come and coming upon all Wickedness and Ungodliness and Unrighteousness of Men who will plead with all Flesh by Fire and by Sword And the Truth and the Crown of Glory and the Scepter of Righteousness over all shall be exalted which shall Answer that of God in every one upon the Earth tho' they be from it Christ is come a Light into the World and doth enlighten every one that cometh into the World that all through him might believe He that feeleth the Light that Christ hath enlightened him withal he feeleth Christ in his Mind and the Cross of Christ which is the Power of God and he shall not need to have a Cross of Wood or Stone to put him in mind of Christ or of his Cross which is the Power of God manifest in the inward Parts G. F. Besides this I was moved to write a Letter to the Protector so called To warn him of the mighty Work the Lord hath to do in the Nations and shaking of them and to beware of his own Wit Craft Subtilty and Policy or seeking any By-Ends to himself There was about this time an Order for the Trying of Ministers so called and for Approving or Ejecting them out of their Places or Benefices whereupon I writ a Paper To the Justices and other Commissioners who were appointed to that Work Of which Paper the Copy here follows Friends YOU that be Justices and in Commission to Try Ministers who have so long been in the Vine-yard of God now see whether they be such as are mentioned in the Scriptures whom the Prophets Christ and the Apostles did Dis-approve of And if they be such as they Dis-approved then see how ye can stand Approved in the sight of God to let such go into his Vine-yard and Approve of them who will admire your Persons because of Advantage and if you do not give them advantage they will not admire your Persons Such Jude speaks of See if they be not such as teach for filthy Lucre for the love of Money Covetous such as love themselves who have a Form of Godliness but deny the Power from such the Apostle bids Turn away The Apostle said Their Mouths should be stopped who served not the Lord Jesus but their own Bellies being Evil Beasts slow Bellies who mind Earthly Things Paul gave Timothy an Order to Try Ministers by He said They must not be Covetous nor given to Wine nor filthy Lucre nor a Novice lest being lifted up into Pride they fall into the Condemnation of the Devil These he was to
Name of Christ depart from Iniquity 2 Tim. 2.19 The Son of Man shall come in the glory of his Father with his Angels and then he shall reward every Man according to his Works Mat 16.27 He who is gone into a far Country and hath given the Talents to every one of you according to your several Ability will render to every Man according to his Deeds Rom. 2.6 And further I say unto you If any Man have not the Spirit of Christ he is none of his And if Christ be in you the Body is dead because of Sin but the Spirit is Life because of Righteousness Rom 8.9 10. So let the Light which cometh from Christ Examin for the Lord is appearing Ye that have received according to your Ability smite not your Fellow-servant and think not that the Lord delayeth the Time of his Coming Be not as they that said Let us Eat and Drink for to Morrow we shall die The Apostle tells the Ephesians that unto him this grace was given to make all Men see what is the Fellowship of the Mystery which from the beginning of the World hath been hid in God who created all things by Jesus Christ Eph. 3.9 Read and understand every one with the Light which comes from Christ the Mystery which will be your Condemnation if ye believe not in it This is to all who stumble at the work of the Spirit of God the manifestation of it which is given to every Man to profit withal Come ye Professors who stumble at it Let us read the Parables A Sower went forth to sow and some Seed fell on the High-way-ground and some on stony ground and some on thorny ground The Seed is the word the Son of Man is the Seeds-man He that hath an Ear let him hear Mat. 13. Now look all ye Professors which Ground ye are And what ye have brought forth And whether the wicked Seeds-man hath not got his Seed into your Ground He that hath an Ear let him hear it And come read another Parable of the Housholder hiring Labourers to go into the Vineyard and agreeing with every Man for a Penny Mat. 20. Every Man is to have his Penny the Last that went in as well as the First and the Last shall be First and the First shall be Last for many are called but few are chosen He that hath an Ear let him hear There is a Promise spoken to Cain that if he did well he should be accepted Gen. 4.7 And Esau had a Birth-right but despised it Yet is it not of him that willeth Rom. 9.16 but by grace ye are saved Ephes 2.8 And stand still and see your Salvation Exod. 14.13 And ye that be Children of Light put on the Armour of Light that ye may come into the Unity of the Faith and of the knowledge of the Son of God unto a perfect Man unto the measure of the Stature of the fulness of Christ that henceforth ye be no more Children tossed to and fro Eph. 4.13 And the Lord said he would make a new Covenant by writing his Law in People's Hearts and putting his Spirit in their inward parts whereby they should all come to know the Lord him by whom the World was made Now every one of you mind the Law written in your Hearts and this Spirit put in your inward parts that it need not be said to you Know the Lord but that ye may witness the Promise of God fulfilled in you But say the World and Professors If every one must come to witness the Law of God written in their Hearts and the Spirit put in the inward parts what must we do with all our Teachers As we come to witness that we need not any Man to Teach us to know the Lord having his Law written in our Hearts and his Spirit put in our inward parts This is the Covenant of Life the everlasting Covenant which decays not not changes not and here is the way to the Father without which no Man cometh unto the Father And here is the Everlasting Priesthood the End of the Old Priesthood whose Lips were to preserve Knowledge but now saith Christ Learn of me who is the High-Priest of the New Priesthood And saith the Apostle That ye may grow up in the Knowledge of Jesus Christ in whom are hid the Treasures of Wisdom and Knowledge So we are brought off from the Old Priesthood that did change to Christ to the New Priesthood that doth not change and off from the first Covenant that doth decay to the Everlasting Covenant that doth not decay Christ Jesus the Covenant of Light from whom every one of you have a Light that ye might believe in the Covenant of Light If ye do not believe ye are condemned for Light is come into the World and Men love Darkness rather than Light because their Deeds are evil I am come a Light into the World saith Christ that whosoever believeth in me should not abide in Darkness but have the Light of Life Joh. 12.46 And Believe in the Light that ye may be Children of the Light But ye who do not believe in the Light but hate it because it manifests your Deeds to be evil ye are they that are condemned by the Light Therefore while ye have Time prize it Seek the Lord while he may be found and call upon him while he is nigh lest ye say Time is past for the Rich Glutton's Time was past Therefore while Time is not quite past consider and search your selves and see if ye be not they that hate the Light and so are Builders that stumble at the Corner-stone for they that hated the Light and did not believe in the Light did so in Ages past I am the Light of the World saith Christ and who doth enlighten every Man that cometh into the World and he also saith Learn of me and of him God saith This is my beloved Son hear ye him Here is your Teacher But ye that hate the Light do not learn of Christ and will not have him to be your King to reign over you him to whom all Power in Heaven and Earth is given who bears his Government upon his Shoulders who is now come to reign who lighteth every Man that cometh into the World and who will give to every Man a Reward according to his Works whether they be good or evil So every Man with the Light that comes from Christ will see his Deeds both he that hates it and he that loves it And he that will not bring his Deeds to the Light because the Light will reprove him that is his Condemnation and he shall have a Reward according to his Deeds For the Lord is come to reckon with you and he looks for Fruits and now the Ax is laid to your Root and every Tree of you that bears not good Fruit must be hewen down and cast into the Fire G. F. Having staid sometime in London and visited the Meetings of Friends in
and Heats For God is a God at hand and the Most-High rules in the Children of Men. So then this is the Word of the Lord God unto you all what the Light doth make manifest and discover as Temptations Distractions Confusions do not look at the Temptations Confusions Corruptions but at the Light which discovers them and makes them manifest And with the same Light you may feel over them to receive Power to stand against them The same Light which lets you see Sin and Transgression will let you see the Covenant of God which blots out your Sin and Transgression which gives Victory and Dominion over it and brings into Covenant with God For looking down at Sin and Corruption and Distraction ye are swallowed up in it But looking at the Light which discovers them ye will see over them That will give Victory and ye will find Grace and Strength and there is the first Step to Peace That will bring Salvation and by it ye may see to the beginning and the Glory that was with the Father before the World began and so come to know the Seed of God which is the Heir of the Promise of God and of the World which hath no end and which bruises the Head of the Serpent who stops People from coming to God That ye may feel the Power of an endless Life the Power of God which is Immortal which brings the Immortal Soul up to the Immortal God in whom it doth rejoice So in the Name and Power of the Lord Jesus Christ God Almighty strengthen thee G. F. When the foregoing Paper was read to her she said It stay'd her Mind for the present Afterwards many Friends got Copies of it both in England and Ireland and read it to People that were Troubled in Mind and it was made useful for the setling of the Minds of several About this time came forth a Declaration from O. Cromwel the Protector for a Collection towards the Relief of divers Protestant Churches so called driven out of Poland and of Twenty Protestant-Families driven out of the Confines of Bohemia And there having been a like Declaration published some time before to invite the Nation to a Day of Solemn Fasting and Humiliation in Order to a Contribution to be made for the suffering Protestants of the Valleys of Lucern Angrona c. who were persecuted by the Duke of Savoy I was moved to write to the Protector and Chief Magistrates on this occasion both to shew them the Nature of a true Fast such as God requires and accepts and to make them sensible of their Injustice and Self-Condemnation in blaming the Papists for persecuting the Protestants abroad while they themselves calling themselves Protestants were at the same time persecuting their Protestant Neighbours and Friends at home That which I writ to them was after this manner To the Heads and Governours of this Nation who have put forth a Declaration for the keeping of a Day of Solemn Fasting and Humiliation for the Persecution as you say of divers People beyond the Seas professing the Reformed Religion which ye say hath been transmitted unto them from their Ancestors A Profession of the Reformed Religion may be transmitted to Generations and so holden by Tradition and in that wherein the Profession and Tradition is holden is the Day of Humiliation kept which stands in the Will of Man which is not the Fast that the Lord requires To bow down the Head like a Bulrush for a Day and the Day following be in the same Condition as they were the Day before To the Light of Christ Jesus in your Consciences do I speak which testifieth for God every Day and witnesseth against all Sin and Persecution which Measure of God if ye be guided by it doth not limit God to a Day but leads to the Fast which the Lord requires which is To loose the Bonds of Wickedness to undo the heavy Burdens to break every Yoak and to let the oppressed go free Isa 58.6 7. This is the Fast the Lord requires and this stands not in the Transmission of Times nor in the Traditions of Men But this stands in that which was before Times were and which leads out of Time and shall be when Time shall be no more And these that teach for Doctrine the Commandments of Men are they that ever persecuted the Life and Power when it came And whereas ye mention a Decree or Edict that was made against the said Persecuted Protestants all such Decrees or Edicts proceed from the Ground of the Pope's Religion and Supremacy and therein stands his Tyranny and Cruelty acted in that Will which is in that Nature which exerciseth Lordship over one another as ye may read Mark 10.42 Luke 22.25 as all the Heathen do and ever did and in the Heathenish Nature is all the Tyranny and Persecution exercised by them that are out of the Obedience to the Light of Christ Jesus in the Conscience which is the Guider and Leader of all who are tender of that of God in the Conscience But who are not led by this know not what it is to suffer for Conscience sake Now whereas ye take into your Consideration the sad Persecution Tyranny and Cruelty exercised upon them whom ye call your Protestant Brethren and do Contribute and Administer to their Wants outwardly this is good in its place and we own it and see it good to administer to the Necessities of others and to do good to all and we who are Sufferers by a Law derived from the Pope are willing to join and to contribute with you to their outward Necessities For the Earth is the Lord's and the Fulness thereof who is good to all and gracious to all and willing that all should be saved and come to the Knowledge of the Truth But in the mean time while ye are doing this and taking notice of others Cruelty Tyranny and Persecution turn your Eye upon your selves and see what ye are doing at home To the Light of Christ Jesus in all your Consciences I speak which cannot Lie nor cannot Err nor cannot bear False Witness but doth bear Witness for God and cries for Equity and Justice and Righteousness to be executed See what ye are doing who profess the Scriptures which were given forth by the Saints in Light who dwelt in the Light and in the Life of them For them who do now witness the same Light the same Life and the same Power which gave forth the Scriptures which ye in Words profess them ye persecute them ye hale out of your Synagogues and Markets them ye beat stock and Imprison Now let that of God in your Consciences which is just and righteous and equal examin and try whether ye have any Example or Precedent to exercise this Persecution which now many in this Nation suffer under who are a People harmless and innocent walking in Obedience towards God and Man And though ye account the way of Truth they walk in Heresie
until they were Consumed one of another who had turned against and judged that which God had wrought in them and shewed unto them So shortly after God overthrew them and turned them upside down and brought the King over them who were often surmising that the Quakers Met together to bring in King Charles when as Friends did not concern themselves with the outward Powers or Government But at last the Lord brought him in and many of them when they saw he would be brought in Voted for the bringing him in So with Heart and Voice praise the Name of the Lord to whom it doth belong who over all hath the Supremacy 1658. Reading and who will Rock the Nations for he is over them Now I had a Sight and Sense of the King 's Return a good while before and so had some others I writ to Oliver several times and let him know that while he was persecuting God's People they whom he accounted his Enemies were preparing to come upon him And when some forward Spirits that came amongst us would have bought Somerset-House that we might have Meetings in it I forbad them to do so For I did then foresee the King 's Coming in again Besides there came a Woman to me in the Strand who had a Prophecy concerning King Charles 's coming in three Years before he came and she told me she must go to him to declare it I advised her to wait upon the Lord and keep it to her self For if it should be known that she went on such a Message they would look upon it to be Treason But she said She must go and tell him that he should be brought into England again I saw her Prophecy was true and that a great Stroke must come upon them in Power For they that had then gotten Possession were so exceeding high and such great Persecution was acted by them who called themselves Saints that they would take from Friends their Copyhold-Lands because they could not Swear in their Courts And sometimes when we laid these Sufferings before Oliver Cromwel he would not believe it Wherefore Thomas Aldam and Anthony Pearson were moved to go through all the Goals in England and to get Copies of Friends Commitments under the Goalers Hands that they might lay the Weight of Friends Sufferings upon Oliver Cromwel And when he would not give Order for the Releasing of them Thomas Aldam was moved to take his Cap from off his Head and to Rend it in pieces before him and to say unto him So shall thy Government be Rent from Thee and thy House Another Friend also a Woman was moved to go to the Parliament that was envious against Friends with a Pitcher in her hand which she brake into pieces before them and told them So should they be broken to pieces Which came to pass shortly after And in my great Suffering and Travel of Spirit for the Nation being grievously burdened and almost choked with their Hypocrisie Treachery and Falsness I saw God would bring that a top of them which they had been a top of and that all must be brought down to that which did Convince them before they could get over that bad Spirit within and without For it is the pure Invisible Spirit that doth and only can work down all Deceit in People Now while I was under that sore Travel at Reading by reason of Grief and Sorrow of Mind and the great Exercise that was upon my Spirit my Countenance was alter'd and I looked poor and thin and there came a Company of Vnclean Spirits to me and told me The Plagues of God were upon me But I told them It was the same Spirit spake that in them that said so of Christ when he was stricken and smitten they hid their Face from him But when I had travelled with the Witness of God which they had quenched and had gotten through with it and over all that Hypocrisie which the Outside-Professors were run into and saw how that would be brought down and turned under and that Life would rise over it I came to have Ease and the Light Power and Spirit shined over all And then having Recovered and got through my Travels and Sufferings my Body and Face swelled when I came abroad into the Air and then the bad Spirits said I was grown fat and they Envied at that also So I saw that no Condition nor State would please that Spirit of theirs But the Lord preserved me by his Power and Spirit through and over all London and in the Lord's Power I came to London again Now was there a great Pudder made about the Image or Effigies of Oliver Cromwel lying in State Men standing and sounding with Trumpets over his Image after he was dead At this my Spirit was greatly grieved and the Lord I found was highly offended Then did I write the following Lines unto them and sent among them to Reprove their Wickedness and warn them to Repent Oh Friends what are ye doing and what mean ye to sound before aâ— Image Will not all sober People think ye are like mad People Oh how am I grieved with your Abominations Oh how am I wearied My Soul is wearied with â—ou saith the Lord Will I not be avenged of you think ye for yâ—ur Abominations Oh how have ye plucked down and set up On how are your Hearts made whole and not Rent And how are ye turned to Fooleries Which things in times past ye stood over Therefore how have â—e left my Dread saith the Lord O! Therefore Fear and Repent lest the Snare and the Pit take you all The great Day of the Lord is come upon all your Abominations and the swift Hand of the Lord is turned against them all The sober People in the Nations stand amazed at your Doings and are ashamed as if ye would bring in Popery G. F. About this time great Stirs were in the Nation the Minds of People being unsetled and much Plotting and Contriving there was by the several Factions to carry on their several Interests And a great Care being upon me lest any Young or Raw People that might sometimes come amongst us should be drawn into that Snare I was moved to give forth the following Epistle as a Warning unto all such All Friends every where keep out of Plots and Busling and the Arm of Flesh for all that is amongst Adam's Sons in the Fall where they are destroying Mens Lives like Dogs and Beasts and Swine goaring renting and biting one another and destroying one another and wrestling with Flesh and Blood From whence arise Wars and Killing but from the Lusts Now all this is in Adam in the Fall out of Adam that never fell in whom there is Peace and Life Ye are called to Peace therefore follow it and that Peace is in Christ not in Adam in the Fall All that pretend to fight for Christ they are deceived for his Kingdom is not of this World therefore his Servants
the Jailer went to wait on him after he was come back from London he was very blank and down and asked how I did pretending that he would find a way to set me at Liberty But having overshot himself in his Mittimus by ordering me to be kept Prisoner till I should be delivered by the King or Parliament he had put it out of his Power to Release me if he would He was the more down also upon reading a Letter which I sent him For when he was in the height of his Rage and Threats against me and thought to ingratiate himself into the King's Favour by Imprisoning me I was moved to write to him and put him in mind How fierce he had been against the King and his Party though now he would be thought zealous for the King And among other Passages in my Letter I called to his remembrance how when he held Lancaster-Castle for the Parliament against the King he was so rough and fierce against those that favoured the King that he said He would leave them neither Dog nor Cat if they did not bring him in Provision to his Castle I asked him also Whose great Bucks-Horns those were that were in his House and where he had both them and the Wainscot that he Ceiled his House withal Had he them not from Hornby-Castle About this time Ann Curtis of Reading came to see me and understanding how I stood Committed it was upon her also to go to the King about it For her Father who had been Sheriff of Bristol was hanged near his own Door for endeavouring to bring the King in Upon which Consideration she had some hopes that the King might hear her on my behalf Accordingly when she returned to London she and Margaret Fell went to the King together Who when he understood whose Daughter she was received her kindly And her Request to him being To send for me up and hear the Cause himself he promised her he would and commanded his Secretary to send down an Order for the bringing me up But when they came to the Secretary for the Order he being no Friend to us said It was not in his Power but that he must go according to Law and I must be brought up by an Habeas Corpus before the Judges So he writ to the Judge of the King's-Bench signifying That it was the King's Pleasure that I should be sent for up by an Habeas Corpus Accordingly a Writ was sent down and delivered to the Sheriff but because it was directed to the Chancellor of Lancaster the Sheriff put it off to him On the other hand the Chancellor would not make the Warrant upon it but said the Sheriff must do that At length both Chancellor and Sheriff were got together But being both Enemies to Truth they sought occasion for Delay and found they said an Error in the Writ which was that being directed to the Chancellor it said Geo. Fox in Prison under YOVR Custody whereas the Prison I was in was not they said in the Chancellor's Custody but in the Sheriff's So the Word YOVR should have been HIS Upon this they Returned the Writ to London again only to have that one Word altered When it was altered and came down again the Sheriff refused to carry me up unless I would Seal a Writing to him and become bound and pay for the Sealing and the Charge of carrying me up Which I denied telling them I would not Seal any thing to them nor be Bound So the matter rested a while and I continued in Prison Mean while the Assize came on But inasmuch as there was a Writ come down for removing me up I was not brought before the Judge At the Assize many People came to see me and I was moved to speak out at the Jail-Window to them and shew them How uncertain their Religion was and that every sort that had been uppermost persecuted the rest For when Popery was uppermost People had been persecuted for not following the Mass and they that did hold up the Mass cried then It was the Higher Power and People must be subject to the Higher Power Afterwards they that held up the Common-Prayer persecuted others for not following that and they said It was the Higher Power then also and we must be subject to that Since that the Presbyterians and Independents cried each of them We must be subject to the Higher Power and submit to the Directory of the one and the Church-Faith of the other Thus all like the Apostate-Jews have cried Help Men of Israel against the True Christians So People might see how uncertain they are of their Religions But I directed them to Christ Jesus that they might be built upon him the Rock and Foundation that changeth not Much on this wise I declared to them and they were quiet and very attentive Afterwards I gave forth a little Paper concerning True Religion as followeth TRue Religion is the True Rule and right way of serving God And Religion is a pure Stream of Righteousness flowing from the Image of God and is the Life and Power of God planted in the Heart and Mind by the Law of Life in the Heart which bringeth the Soul Mind Spirit and Body to be Conformable to God the Father of Spirits and to Christ so that they come to have Fellowship with the Father and the Son and with all his Holy Angels and Saints And this Religion is pure from Above undefiled before God and is to visit the Fatherless and Widows and Strangers and keeps from the Spots of the World So this Religion is above all the defiled spotted Religions in the World that keep not themselves from Defilement and Spots but are Impure and below and spotted whose Fatherless and Widows and Strangers do beg up and down the Streets G. F. Soon after this I gave forth another Paper against Persecution as followeth THe Papists Common-Prayer-Men Presbyterians Independents and Baptists persecute one another about their Inventions which they have invented their Mass their Common-Prayer their Directory their Church-Faith which they have made and framed their Inventions and Handy-works and not for the Truth For they know not what Spirit they be of who persecute and would have Mens Lives destroyed about Church-Worship and Religion as saith Christ who also said He came not to destroy Men's Lives but to save them Now they that know not what Spirit they be of but will persecute and destroy Men's Lives and not save them we cannot trust our Bodies Souls nor Spirits into their hands They know not what Spirit they be of themselves and therefore they are not fit to be trusted with others They would destroy by a Law as the Disciples once would have done by Prayer who would have commanded Fire to come down from Heaven to destroy them that would not receive Christ But Christ rebukes them and tells them They did not know what Spirit they were of And if they did not know what Spirit they
were of do these who have persecuted about Church and Religion since the Apostles days who would Compel Mens Bodies Goods Lives Souls and Estates into their hands by a Law or make them suffer else Those that destroy Mens Lives are not the Ministers of Christ the Saviour And seeing they know not what Spirit they be of the Lives Bodies and Souls of Men are not to be trusted in their hands And ye that do persecute shall have no Resurrection to Life with God except ye repent But they that do know what Spirit they are of themselves they are in the unrebukable Zeal and by the Spirit of God they offer up their Spirits Souls and Bodies to the Lord which are his to keep them G. F. While yet I was kept in Lancaster-Jail I was moved to give forth the following Paper For the Staying the Minds of any such as might be burried or troubled about the Change of Government ALL Friends Let the Dread and Majesty of God fill you And as concerning the Changing of Times and Governments let not that trouble any of you for God hath a mighty Work and Hand therein And he will yet Change again until that come up which must Reign and in vain shall Powers and Armies withstand the Lord for his determined Work shall come to pass But what is now come up it is just with the Lord that it should be so and he will be served by it Therefore let none murmur nor distrust God for God will provoke many to Zeal against Vnrighteousness and for Righteousness through things which are suffered now to work for a Season yea many whose Zeal was even dead shall revive again and they shall see their Backslidings and bewail them bitterly For God shall thunder down from Heaven and break forth in a mighty Noise and his Enemies shall be astonished and the Workers of Iniquity confounded and all that have not on the Garment of Righteousness shall be amazed at the mighty and strange Work of the Lord which shall be certainly brought to pass But my Babes look ye not out but be still in the Light of the Lamb and he shall fight for you So the Almighty Hand which must break and split and divide your Enemies and take away Peace from them preserve and keep you whole and in Vnity and Peace with itself and one with another Amen G. F. I was moved also to write To the King both to Exhort him to exercise Mercy and Forgiveness towards his Enemies and to warn him to Restrain the Prophaneness and Looseness that was gotten up in the Nation upon his Return It was thus To the KING King Charles THou camest not into this Nation by Sword nor by Victory of War but by the Power of the Lord Now if thou dost not live in it thou wilt not prosper And if the Lord hath shewed thee Mercy and forgiven thee and thou dost not shew Mercy and forgive the Lord God will not hear thy Prayers nor them that pray for thee And if thou do not stop Persecution and Persecutors and take away all Laws that do hold up Persecution about Religion but if thou do persist in them and uphold Persecution that will make thee as blind as them that have gone before thee For Persecution hath always blinded those that have gone into it And such God by his Power overthrows and doth his Valiant Acts upon and bringeth Salvation to his Oppressed ones And if thou dost bear the Sword in vain and let Drunkenness Oaths Plays May-games with Fidlers Drums Trumpets to play at them with such like Abominations and Vanities be encouraged or go unpunished as setting up of May-poles with the Image of the Crown a top of them c. the Nations will quickly turn like Sodom and Gomorrah and be as bad as the Old World who grieved the Lord till he overthrew them And so he will you if these things be not suddenly prevented Hardly was there so much Wickedness at Liberty before now as there is now at this day as though there was no Terror nor Sword of Magistracy which doth not grace a Government nor is a Praise to them that do well Our Prayers are for them that are in Authority that under them we may live a Godly Life in which we have Peace and that we may not be brought into Ungodliness by them So hear and consider and do good in thy time whilst thou hast Power and be Merciful and forgive that is the way to Overcome and obtain the Kingdom of Christ G. F. It was long before the Sheriff would yield to Remove me to London unless I would Seal a Bond to him and bear their Charges which I still refused to do Then they Consulted how to convey me up and at first concluded to send up a Party of Horse with me And I told them If I were such a Man as they had represented me to be they had need send a Troop or two of Horse to Guard me When they considered what a Charge it would be to them to send up a Party of Horse with me they alter'd their purpose and concluded to send me up guarded only by the Jailer and some Bayliffs But upon further Consideration they found that would be a great Charge to them also and thereupon sent for me down from the Prison into the Jailer's House and told me If I would put in Bail that I would be in London such a Day of the Term I should have leave to go up with some of my own Friends I told them I would neither put in any Bail nor give one piece of Silver to the Jailer for I was an Innocent Man and they had Imprisoned me wrongfully and laid a false Charge upon me Nevertheless I said If they would let me go up with one or two of my Friends to bear me Company I might go up and be in London such a Day if the Lord did permit and if they desired it I or any of my Friends that went with me would carry up their Charge against my self So at last when they saw they could do no otherwise with me the Sheriff yielded and came under consenting that I should come up with some of my Friends without any other Engagement than my Word as aforesaid to appear before the Judges at London such a day of the Term if the Lord did permit Swarthmore Whereupon I was set out of Prison and went to Swarthmore where I stay'd two or three days and from thence went to Lancaster again Lancaster Preston Cheshire and so to Preston having Meetings amongst Friends in the way till I came into Cheshire to William Gandy's where was a large Meeting without Doors the House not being sufficient to contain it That Day the Lord's everlasting Seed was set over all and Friends were turned to it who is the Heir of the Promise Thence passing on Staffordshire Warwickshire Non-Eaton I came into Staffordshire and Warwickshire till I came to Anthony
Prisoner in Lancaster-Goal and commanded hither by an Habeas Corpus And this signification of his Majesty's Pleasure shall be your sufficient Warrant For Sir Thomas Mallet Kt. one of the Justices of the King 's Bench. Dated at Whitehall the 24th of October 1660. EDWARD NICHOLAS When this Order was delivered to Judge Mallet he forthwith sent his Warrant to the Marshal of the King's-Bench for my Release Which Warrant was thus Worded BY Vertue of a Warrant which this morning I have received from the Right Honourable Sir Edward Nicholas 1660. King's Bench-Prison Kt. one of his Majesty's Principal Secretaries for the releasing and setting at Liberty of George Fox late a Prisoner in Lancaster-Jail and from thence brought hither by Habeas Corpus and yesterday committed unto your Custody I do hereby require you accordingly to Release and set the said Prisoner George Fox at Liberty For which this shall be your Warrant and Discharge To Sir John Lenthal Knight Marshal of the King's-Bench or his Deputy Given under my Hand the 25th day of October in the Year of our Lord God 1660. THOMAS MALLET Thus London after I had been a Prisoner somewhat more than Twenty Weeks I was freely set at liberty by the King's Command the Lord's Power having wonderfully wrought for the clearing of my Innocency and Porter who committed me not daring to Appear to make good the Charge he had falsly suggested against me But after it was known I was discharged there was a Company of envious wicked Spirits that were troubled I was set at Liberty and Terror took hold of Justice Porter For he was afraid I would take the advantage of the Law against him for my wrong Imprisonment and thereby undo him his Wife and Children And indeed I was put on by some in Authority to have made him and the rest Examples But I said I should leave them to the Lord if the Lord did forgive them I should not trouble my self with them Now did I see the End of the Travel which I had had in my sore Exercise at Reading for the everlasting Power of the Lord was over all and his blessed Truth Life and Light shined over the Nation and great and glorious Meetings we had and very quiet and many flocked in unto the Truth For Richard Hubberthorn had been with the King and the King said None should molest us so long as we lived peaceably and promised this to us upon the Word of a King telling him We might make use of his Promise Some Friends also were admitted to go into the House of Lords before them and the Bishops and had liberty given them to declare their Reasons Why they could not pay Tithes nor Swear nor go to the Steeplehouse-Worship or join with others in Worship and they heard them moderately And there being about Seven Hundred Friends in Prison in the Nation who had been committed under Oliver's and Richard's Government upon Contempts as they call them when the King came in he set them all at Liberty For there seemed at that time an Inclination and Intention in the Government to have granted Friends Liberty because they were sensible that we had suffered as well as they in the former Power 's days But still when any thing was going forward in order thereunto some dirty Spirits or other that would seem to be for us threw something in the way to stop it It was said there was an Instrument drawn up for Confirming our Liberty and that it only wanted Signing when on a suddain that wicked Attempt of the Fifth-Monarchy-People brake forth 1660. London and put the City and Nation in an Uproar This was on a First-Day Night and very glorious Meetings we had had that Day wherein the Lord's Truth shined over all and his Power was exalted above all But about Mid-night or soon after the Drums beat and the Cry was Arm Arm. I got up out of Bed and in the Morning took Boat and Landing at Whitehall Stairs walked through Whitehall Whitehall They looked strangely on me there but I passed through them and went to the Pell-Mell Pell-mell whither divers Friends came to me though it was now grown dangerous passing the Streets For by this time both the City and Suburbs were up in Arms and exceeding rude the People and Souldiers were insomuch that a Friend Henry Fell going to a Friends House the Soldiers knockt him down and he had been killed if the Duke of York had not come by Great Mischief was done in the City this Week and when the next First-Day came that Friends went to their Meetings as they used to do many were taken Prisoners I stay'd at the Pell-mell intending to be at the Meeting there But on the Seventh-Day at Night a Company of Troopers came and knockt at the Door The Maid letting them in they rushed into the House and strait laid hold upon me and there being amongst them one that had served under the Parliament he clapt his Hand to my Pocket and asked Whether I had any Pistols I told him He knew I did not use to carry Pistols why therefore did he ask such a Question of me whom he knew to be a Peaceable Man Others of the Souldiers run up into the Chambers and there found in Bed that Squire Marsh before mentioned who tho' he was one of the King's Bed-Chamber out of his love to me came and lodged where I did When they came down again they said Why should we take this Man away with us We will let him alone Oh said the Parliament-Souldier he is one of the Heads and a chief Ring-leader Upon this the Souldiers were taking me away but Marsh hearing of it he sent for him that Commanded the Party and desired him to let me alone for he would see me forth-coming in the Morning In the Morning before they could fetch me and before the Meeting was gathered there came a Company of Foot to the House and one of them drawing out his Sword held it over my Head I asked him Wherefore he drew his Sword at a Naked Man At which his Fellows being ashamed bid him put up his Sword These Foot-Souldiers took me away to Whitehall G F. taken Prisoner Whitehall before the Troopers came for me As I was going out several Friends were coming in to the Meeting whose Boldness and Chearfulness I commended and encouraged them to persevere therein When I was brought to Whitehall the Soldiers and People were exceeding rude yet I declared Truth to them But some great Persons coming by who were very full of Envy What said they do ye let him Preach Put him into such a place where he may not stir So into that place they put me and the Soldiers watched over me I told them Though they could confine my Body and shut that up yet they could not stop up the Word of Life Some thereupon came and asked me What I was I told them I was a Preacher of
in the time of the Commonwealth and of Oliver and Richard the Protectors through cruel and hard Imprisonments upon Nasty Straw and in Dungeons Thirty Two Persons There have been also Imprisoned in thy Name since thy Arrival by such as thought to ingratiate themselves thereby to thee Three Thousand Sixty and Eight Persons Besides this our Meetings are daily broken up by Men with Clubs and Arms though we Meet peaceably according to the Practice of God's People in the Primitive times and our Friends are thrown into Waters and trod upon till the very Blood gusheth out of them the number of which Abuses can hardly be uttered Now this we would have of Thee to set them at Liberty that lie in Prison in the Names of the Common-wealth and of the two Protectors and them that lie in Thy own Name for speaking the Truth and for good Conscience sake who have not lifted up an Hand against thee nor any Man and that the Meetings of our Friends who meet peaceably together in the Fear of God to Worship him may not be broken up by rude People with their Clubs and Swords and Staves One of the greatest things that we have suffered for formerly was because we could not Swear to the Protectors and all the changeable Governments and now we are Imprisoned because we cannot take the Oath of Allegiance Now if Yea be not Yea and Nay Nay to thee and to all Men upon the Earth let us suffer as much for breaking of that as others do for breaking an Oath We have suffered these many years both in Lives and Estates under these Changeable Governments because we cannot Swear but obey Christ's Doctrine who commands We should not swear at all Matth. 5. Jam. 5. and this we Seal with our Lives and Estates with our Yea and Nay according to the Doctrine of Christ Hearken to these things and so consider them in the Wisdom of God that by it such Actions may be stopped Thou that hast the Government and may'st do it We desire that all that are in Prison may be set at Liberty and that for the time to come they may not be Imprisoned for Conscience and for the Truth 's sake And if thou question the Innocency of their Sufferings let them and their Accusers be brought up before thee and we shall produce a more particular and full Account of their Sufferings if required G. F. R. H. I mentioned before how that in the Year 1650. I was kept Prisoner Six Months in the House of Correction at Darby and that the Keeper of the Prison being a Cruel Man and one that had dealt very wickedly by me was smitten in himself the Plagues and Terrors of the Lord falling upon him because thereof this Man being afterwards Convinced of Truth wrote me the following Letter Dear Friend HAving such a Convenient Messenger I could do no less than give thee an Account of my present Condition remembring that to the first Awakening of me to a Sense of Life and of the Inward Principle God was pleased to make use of thee as an Instrument So that sometimes I am taken with Admiration that it should come by such a means as it did that is to say That Providence should order thee to be my Prisoner to give me my first real sight of the Truth It makes me many times to think of the Jailer's Conversion by the Apostles O happy George Fox 1662. London that first breathed that Breath of Life within the Walls of my Habitation Notwithstanding my outward Losses are since that time such that I am become nothing in the World yet I hope I shall find that all these light Afflictions which are but for a moment will work for me a far more exceeding and eternal Weight of Glory They have taken all from me and now instead of keeping a Prison I am rather waiting when I shall become a Prisoner my self Pray for me that my Faith fail not but that I may hold out to the Death that I may receive a Crown of Life I earnestly desire to hear from thee and of thy Condition which would very much rejoice me Not having else at present but my kind Love unto thee and all Christian Friends with thee in haste I rest Derby the 22th of the 4th Month 1662. Thine in Christ Jesus Thomas Sharman There were Two of our Friends in Prison in the Inquisition at Malta they were both Women The name of the one was Katharine Evans and of the other Sarah Chevers I was told that One called the Lord D' Aubeny could procure their Liberty wherefore I went to him And having Informed him concerning their Imprisonment desired him to write to the Magistrates there for their Release He readily promised me he would and said If I would come again within a Month he would tell me of their Discharge I went agaâ—n about that time and he said he thought his Letters had Miscarried because he had received no Answer But he promised he would write again and he did so and thereupon they were both set at Liberty With this Great Man I had a great deal of Reasoning about Religion and he did confess that Christ hath enlightned every Man that cometh into the World with his Spiritual Light and that he had tasted Death for every Man and that the Grace of God which brings Salvation hath appeared to all Men and that it would teach them and bring their Salvation if they did obey it Then I asked him What would They the Papists do with all their Relicks and Images if they did own and believe in this Light and receive the Grace to teach them and bring their Salvation And he said Those things were but Policies to keep People in Subjection Very free he was in Discourse and I never heard a Papist Confess so much as he did Now though several about the Court began to grow Loving to Friends yet the Persecution was very hot and several Friends died in Prison Whereupon I gave forth a little Paper concerning the Grounds and Rise of Persecution which was thus ALL the Sufferings of the People of God in all Ages were because they could not Join to the National Religions and Worships which Men had made and set up and because they would not forsake God's Religion and his Worship which he had set up And ye may see through all Chronicles and Histories how that the Priests joined with the Powers of the Nations The Magistrates and Soothsayers and Fortune-tellers all these joined against the People of God and did imagin vain things against them in their Counsels And when the Jews did badly they turned against Moses and when the Jewish Kings transgressed the Law of God then they persecuted the Prophets as may be seen in the Prophets Writings And when Christ the Substance came then the Jews persecuted Christ and his Apostles and Disciples And when the Jews had not Power enough of themselves to persecute answerable to their Wills then
So they said little to me nor I much to them But after a little while Col. Kirby came in and then I spake to him and told him I came to Visit him understanding that he would have seen me and to know what he had to say to me and whether he had any thing against me He said before all the Company As he was a Gentleman he had nothing against me But said he Mistress Fell must not keep great Meetings at her House for they meet contrary to the Act. I told him That Act did not take hold on us but on such as did Meet to Plot and Contrive and to raise Insurrections against the King whereas we were no such People for he knew that they that met at Margaret Fell's House were his Neighbours and a Peaceable People After many Words had passed he shook me by the hand and said again He had nothing against me and others of them said I was a deserving Man So we parted and I returned to Swarthmore Shortly after when Col. Kirby was gone to London Swarthmore there was a private Meeting of the Justices and Deputy Lieutenants at Houlker-Hall where Justice Preston lived and there they granted forth a Warrant to Apprehend me I heard over Night both of their Meeting and of the Warrant and so could have gone away and got out of their reach if I would for I had not appointed any Meeting at that time and I had cleared my self of the North and the Lord's Power was over all But I considered there being a Noise of a Plot in the North if I should go away they might fall upon poor Friends but if I gave up my self to be Taken it might stop them and Friends should escape the better So I gave up my self to be Taken and prepared my self against they came Next Day an Officer came with his Sword and Pistols to Take me I told him I knew his Errand before and had given up my self to be Taken for if I would have escaped their Imprisonment I could have been gone Forty Miles off before he came but I was an Innocent Man and so mattered not what they could do to me He asked me How I heard of it seeing the Order was made privately in a Parlour I said it was no matter for that it was sufficient that I heard of it Then I asked him to let me see his Order whereupon He laid his Hand on his Sword and said I must go with him before the Lieutenants to answer such Questions as they should propound to me I told him It was but civil and reasonable for him to let me see his Order but he would not Then said I I am ready So I went along with him and Margaret Fell went with us to Houlker-Hall And when we came thither Houlker-Hall there was one Rawlinson called a Justice and one called Sir George Middleton and many more that I did not know besides Old Justice Preston who lived there They brought one Thomas Atkinson a Friend of Cartmel as a Witness against me for some Words which he had told to one Knipe who had Informed them which Words were That I had written against the Plotters and had knockt them down Which Words they could not make much of for I told them I had heard of a Plot and had written against it Then Old Preston asked me Whether I had an hand in that Script I asked him what he meant He said in the Battledoor I answered Yes Then he asked me Whether I did understand Languages I said Sufficient for my self and that I knew no Law that was transgressed by it I told them also That to understand those outward Languages was no matter of Salvation for the many Tongues began but at the Confusion of Babel And if I did understand any thing of them I Judged and knockt them down again for any matter of Salvation that was in them Thereupon he turned away and said George Fox knocks down all the Languages Come said he we will examin you of higher matters Then said George Middleton You deny God and the Church and the true Faith I replied Nay I own God and the true Church and the true Faith But what Church dost thou own said I for I understood he was a Papist Then he turned again and said You are a Rebel and a Traytor I asked him Whom he spake to or whom did he call Rebel He was so full of Envy that for a while he could not speak but at last he said He spake it to me With that I struck my Hand on the Table and told him I had suffered more than Twenty such as he or than any that was there for I had been cast into Darby-Dungeon for Six Months together and had suffered much because I would not take up Arms against this King before Worcester-Fight And I had been sent up Prisoner out of my own Country by Col. Hacker to O. Cromwell as a Plotter to bring in King Charles in the Year 1654 and I had nothing but Love and Good Will to the King and desired the Eternal Good and Welfare of him and all his Subjects Did you ever hear the like said Middleton ' Nay said I ye may hear it again if ye will For ye talk of the King a Company of you but where were ye in Oliver's days and what did ye do then for him But I have more Love to the King for his Eternal Good and Welfare than any of you have Then they asked me Whether I had heard of the Plot And I said Yes I had heard of it They asked me How I had heard of it and whom I knew in it I told them I had heard of it through the High-Sheriff of Yorkshire who had told Dr. Hodgson That there was a Plot in the North and that was the way I heard of it But I never heard of any such thing in the South nor till I came into the North. And as for knowing any in the Plot I was as a Child in that for I knew none of them Then said they Why would you Write against it if you did not know some that were in it I said My Reason was Because you are so forward to mash the Innocent and Guilty together therefore I writ against it to clear the Truth from such things and to stop all forward foolish Spirits from running into such things And I sent Copies of it into Westmorland Cumberland Bishoprick and Yorkshire and to you here And I sent another Copy of it to the King and his Council and it is like it may be in Print by this time One of them said O! this Man hath great Power I said Yes I had Power to write against Plotters Then said one of them You are against the Laws of the Land I answered Nay for I and my Friends direct all the People to the Spirit of God in them to mortifie the Deeds of the Flesh This brings them into the Well-doing and
the Love of God and in his Righteousness that will preserve you above all Changeable Spirits that be foul and unclean and that dwell not in the Truth but in Quarrels Avoid such and keep your Habitations in the Truth and dwell in the Truth and in the Word of God by which ye are reconciled to God And keep your Meetings in the Name of Jesus Christ that never fell and then ye will see over all the Gatherings of Adam's Sons and Daughters you being Met in the Life over them all in which is your Vnity and Peace and Fellowship with God and one with another in the Life in which ye may enjoy God's Presence among you So remember me to all Friends in the everlasting Seed of God And all they that are gotten into Fellowship in outward things their Fellowship will corrupt and rot and wither away Therefore live in the Gospel the Power of God which Power of God the Gospel was before the Devil was And this Fellowship in the Gospel the Power of God is a Mystery to all the Fellowships in the World So look over all outward Sufferings and look at the Lord and the Lamb who is the First and Last the Amen in whom farewell G. F. Lancaster Assizes In the Sixth Month the Assizes were held again at Lancaster and the same Judges Twisden and Turner came that Circuit again but Judge Turner then sate on the Crown-Bench and so I was brought before him But before I was called to the Bar I was put among the Murderers and Fellons for about the space of two hours the People the Justices and the Judge also gazing upon me After they had Tried several others they called me to the Bar and impanneled a Jury And then the Judge asked the Justices Whether they had tendered me the Oath at the Sessions And they said They had Then he bid Give them the Book that they might swear they had tendered me the Oath according to the Indictment Some of the Justices refused to be Sworn but the Judge said he would have it done to take away all Occasion of Exception Now when the Jury were sworn and the Justices had sworn That they had tendered me the Oath according to the Indictment then the Judge asked me Whether I had not refused the Oath at the last Assizes I said I never took Oath in my Life and Christ the Saviour and Judge of the World said Swear not at all The Judge seemed not to take notice of my Answer but asked me Whether or no I had not refused to take the Oath at the last Assize I said The Words that I then spake to them were That if they could prove either Judge Justices Priest or Teacher that after Christ and the Apostle had forbidden Swearing they commanded that Christians should Swear I would Swear The Judge said He was not at that time to dispute whether it was lawful to Swear but to Inquire whether I had refused to take the Oath or no. I told him Those things mentioned in the Oath as Plotting against the King and owning the Pope's or any other Forreign Power I utterly deny Well said he You say well in that but did you deny to take the Oath What say you What would'st thou have me to say said I for I have told thee before what I did say Then he asked me If I would have these Men to Swear that I had taken the Oath I asked him ' If he would have those Men to Swear that I had refused the Oath At which the Court burst out into Laughter I was grieved to see so much Lightness in a Court where such Solemn Matters are handled and thereupon asked them If this Court was a Play-house Where is Gravity and Sobriety said I 1664. Lancaster Assizes for this Behaviour doth not become you Then the Clerk read the Indictment and I told the Judge I had something to speak to it for I had Informed my self of the Errors that were in it He told me He would hear me afterward any Reasons that I could alledge why he should not give Judgment Then I spake to the Jury and told them That they could not bring me in Guilty according to that Indictment for the Indictment was wrong laid and had many gross Errors in it The Judge said I must not speak to the Jury but he would speak to them and he told them I had denied to take the Oath at the last Assizes and said he I can tender the Oath to any Man now and Premunire him for not taking it And he said They must bring me in Guilty seeing I refused to take the Oath Then said I what do ye do with a Form Ye may throw away your Form then And I told the Jury it lay upon their Consciences as they would answer it to the Lord God before his Judgment-Seat Then the Judge spake again to the Jury and I bid him do me Justice So the Jury brought me in Guilty Whereupon I told them That both the Justices and they too had forsworn themselves and therefore they had small cause to laugh as they did a little before Oh the Envy and Rage and Malice that was there against me and the Lightness But the Lord confounded them and they were wonderfully stopt So they set me aside and called up Margaret Fell who had a great deal of good Service amongst them and then the Court brake up near the Second Hour In the Afternoon we were brought up again to have Sentence passed upon us And Margaret Fell desired that Sentence might be deferred till the next Morning I desired nothing but Law and Justice at his hands for the Thieves had Mercy Only I desired the Judge to send some to see my Prison which was so bad they would put no Creature they had in it and I told him that Col. Kirby who was then on the Bench said I should be locked up and no Flesh alive should come to me The Judge shook his Head and said When the Sentence was given he would leave me to the favour of the Jailer Now most of the Gentry of the Country were gathered together expecting to hear the Sentence and the Noise among the People was That I should be Transported But they were all crossed at that time for the Sentence being deferred till next Morning I was had back as I came to Prison again Upon my complaining of the badness of my Prison some of the Justices with Col. Kirby went up to see it But when they came to it they durst hardly go into it the Floor was so bad and dangerous and the place so open to Wind and Rain and some that came up said Sure it was a Jakes-house When Col. Kirby saw it and heard what others said of it he excused the matter as well as he could and said I should be removed from that place ere it was long to some more convenient place Next day towards the Eleventh Hour we were called forth
passing on through the Country I had a great Meeting near Malton and another large Meeting near Hull from which I went to a place called Holdendike Near Hull Holdendike As we went into the Town the Watch-men questioned me and those that were with me but they not having any Warrant to stay us we went on by them and they in a Rage threatned they would search us out I went to the House of one that was called the Lady Mountague and there I lodged that Night and several Friends came thither to Visit me Next Morning being up betimes I walked out into the Orchard and saw a Man about Sun-rising go into the House in a great Cloak 1666. L. Mountague He stay'd not long but came soon out again and went away not seeing me I felt something strike at my Life and went into the House where I found the Maid-Servant affrighted and trembling and she told me That Man had a Naked Rapier under his Cloak By which I perceived he came with an Intent to have done Mischief but the Lord prevented him From this place passing through the Country I visited Friends till I came to York York where we had a large Meeting After the Meeting I went to visit Justice Robinson an ancient Justice of the Peace who had been very loving to me and Friends from the beginning There was at this time a Priest with him and he told me It was said of us that we loved none but our selves I told him We loved all Mankind as they were God's Creation and as they were Children of Adam and Eve by Generation and we loved the Brotherhood in the Holy Ghost This stopt him so that after some other Discourse we parted friendly and we passed away About this time I had written a Book Intituled Fear God and Honour the King In which I shewed That none could rightly Fear God and Honour the King but they that departed from Sin and Evil This Book did much affect the Souldiers and most People Now having visited Friends at York we passed thence to a Market-Town G Watkinson where we had a Meeting at one George Watkinson's who formerly had been a Justice A glorious blessed Meeting it was and very large and the Seed of Life was set over all But we had been troubled to have got into this Town had not Providence made way for us for the Watch-men stood ready to stop us but there being a Man riding just before us the Watch-men questioned him first and perceiving that he was a Justice of Peace they let him pass and we riding close after him by that means we escaped T. Tailor From this place we passed to Thomas Taylor 's who had formerly been a Captain where we had a precious Meeting Hard by Thomas Taylor 's there lived one called a Knight who was much displeased when he heard I was like to be Released out of Prison and threatned That if the King set me at Liberty he would send me to Prison again the next day But though I had this Meeting so near him yet the Lord's Power stopt him from meddling and our Meeting was quiet Col. Kirby also who had been the Chief Means of my Imprisonment at Lancaster and Scarborough-Castles when he heard I was set at Liberty got another Order for the Taking me up and said He would ride his Horse Forty Miles to take me and would give Forty Pounds to have me taken Yet a while after I came so near him as to have a Meeting within Two Miles of him and then was he struck with the Gout and kept his Bed so that it was thought he would have died From Thomas Taylor 's I passed through the Country visiting Friends Sinderhill-Green till I came to Synderhill-Green where I had a large and General Meeting The Priest of the place hearing of it he sent the Constable to the Justices for a Warrant and they rid their Horses so hard that they almost spoiled them But the notice they had being short and the way long the Meeting was ended before they came I heard not of them till I was going out of the House after Meeting was over and then a Friend came to me and told me 1666. Sinderhill-Green They were searching another House for we which was the House I was then going to As I went along the Closes towards it I met the Constables and Wardens and the Justice's Clerk with them so I passed through them and they looked at me and I went to the House that they had been searching I hus the Devil and the Priest lost their Design for the Lord's Power bound them and preserved me over them and Friends parted and all escaped them And the Officers went away as they came for the Lord God had frustrated their Design praised be his Name for ever After this I went into Darbyshire where I had a large Meeting Darbyshire And some Friends were apprehensive of the Constables coming in for they had had a great Persecution in those parts but our Meeting was quiet There was a Justice of Peace in that Country had taken away much of Friend's Goods whereupon one Ellen Fretwell had made her Appeal to the Sessions and the rest of the Justices granted her her Goods again and spake to that persecuting Justice That he should not do so any more And she was moved to speak to that Justice and to Warn him whereupon he bid her Come and sit down on the Bench. Ay said she If I may perswade you to do Justice to the Country I will sit down with you No said he then you shall not and bid her Get her out of the Court But as she was gong out she was moved of the Lord to turn again and say She should be there when he should not After the Sessions were ended he got amongst some of his Persecuting Companions and said They would get some more of the Quakers Goods if the Devil did not raise up that Woman to hinder them So he went home and drove away her Brother's Oxen for going to Meetings and then another Woman a Friend of Chesterfield whose Name was Susan Frith was moved of the Lord to tell him That if he continued on in his persecuting of the Innocent the Lord would execute his Plagues upon him Soon after which this Justice whose Name was Clark fell distracted and was bound with Ropes ☜ but he gnawed the Ropes in pieces and had like to have spoiled his Maid for he fell upon her and bit her so that they were fain to put an Iron Instrument into his Mouth to wrest his Teeth out of her Flesh And afterwards he died distracted This Relation I had from Ellen Fretwel her self I travelled out of Darbyshire into Nottinghamshire Nottinghamshire Skegby Mans field and had a large Meeting at Skegby and from thence went to Mansfield where also I had a Meeting and thence went to another Town where there was a
and see if they could get a full Discharge for her that she might enjoy her Estate and Liberty without Molestation This was somewhat difficult at first to get but by diligent Attendance on it they at length obtained it the King giving Command to one called Sir John Otway to signifie his Pleasure therein by Letter to the Sheriff and others concerned therein in the Country Which Letter Sarah Fell going down with her Brother and Sister Rous carried with her to Lancaster and by them I writ to my Wife as followeth My Dear Heart in the Truth and Life that changeth not IT was upon me that Mary Lower and Sarah should go to the King concerning thy Imprisonment and to Kirby that the Power of the Lord might appear over them all in thy Deliverance They went and then they thought to have come down but it was upon me to stay them a little longer that they might follow the Business till it was Effected which it now is and is here sent down The late Declaration of mine hath been very serviceable People being generally satisfied with it So no more but my Love in the Holy Seed G. F. The Declaration here mentioned was a Printed Sheet writ upon occasion of a New Persecution stirred up For by that time I was got back out of Leicestershire to London a fresh Storm was Risen occasioned as it was thought by that Tumultuous Meeting in a Steeple-house in Wiltshire or Gloucestershire mentioned a little before where a Contest happening between a Presbyterian-Priest and the Priest of the Parish with their Hearers on either side the Common-Prayer-Book was Cut to pieces and other great Disorders committed 1670. London From which it was said some Members of Parliament took Advantage to get that Act passed against Seditious Conventicles which soon after came forth and was turned against us who of all People were free from Sedition and Tumult Whereupon I writ the Declaration before mentioned shewing from the Preamble and Terms of the said Act That we were not such a People nor our Meetings such Meetings as were described in that Act. Beside that Declaration I writ also another short Paper on the occasion of that Act against Meetings opening our Case to the Magistrates as followeth O Friends Consider this Act which limits us to Five that but Five may Meet Is this To do as ye would be done by Would ye be so served your selves We own Christ Jesus as well as you both his Coming Death and Resurrection and if we be Contrary-minded to you in some things is not this the Apostle's Exhortation to Wait till God hath Revealed it Doth not he say What is not of Faith is Sin And seeing we have not Faith in things which ye would have us to do would it not be Sin in us if we should do contrary to our Faith And why should any Man have Power â—ver any other Man's Faith seeing Christ is the Author of it When the Apostles did preach in the Name of Jesus and great Multitudes heard them and the Rulers forbad them to speak any more in that Name did not they bid them Judge Whether it were better to obey God or Man Would not this Act have taken hold of the Twelve Apostles and Seventy Disciples for they Met often together And if there had been an Act or Law made then That not above Five should have met with Christ would not that have been an hindring him from Meeting with his Disciples And do ye think that he who is the Wisdom of God or his Disciples would have obeyed it If such a Law had been made in the Apostles days That not above Five might have met together who had been different-minded from either the Jews or the Gentiles Do ye think the Churches of Christ at Corinth Philippi Ephesus Thessalonica or the rest of the Gathered Churches would have Obeyed it O therefore consider For we are Christians and partake of the Nature and Life of Christ. And strive not to Limit the Holy One for God's Power cannot be limited and is not to be quenched And do unto all men as ye would have them do unto you for that is the Law and the Prophets This is from those who wish you all well and desire your Everlasting Good and Prosperity who are called Quakers who seek the Peace and Good of all People though they do Afflict us and cause us to suffer G. F. Now as I had endeavoured to soften the Magistrates and to take off the Sharpness of their Edge in the Execution of the Act so it was upon me to write a few Lines to Friends To strengthen and encourage them to stand fast in their Testimony and bear with Christian Patience and Content the Suffering that was coming upon them This I did in the following Epistle ALL my Dear Friends Keep in the Faith of God above all outward things and in his Power that hath given you Dominion over all The same Power of God is still with you to deliver you as formerly for God and his Power is the same and his Seed is over all and before all and will be when that which makes to suffer is gone And so be of good Faith in that which Changeth not for whatsoever any doth against the Truth it will come upon themselves and fall as a Milstone on their Heads And if so be that the Lord do suffer you to be Tried let all be given up and look at the Lord and his Power which is over the whole World and will be when the World is gone And in the Lord's Power and Truth Rejoice Friends over that which makes to suffer in the Seed which was before it was for the Life and Truth and the Power of God is over all And all keep in that and if ye do suffer in that it is to the Lord. Friends the Lord hath blessed you in Outward Things and now the Lord may Try you Whether your Minds be in the Outward Things or with the Lord that gave you them Therefore keep in the Seed by which all Outward Things were made and which is over them all What! shall not I pray and speak to God with my Face towards Heavenly Jerusalem according to my wonted Time And let not any one 's Dalilah shave his Head lest such lose their Strength neither Rest in its Lap lest the Philistines be upon you For your Rest is in Christ Jesus therefore Rest not in any thing else London the 12th of the 2d Month 1670. G. F. On the First Day of the Week next after the Act came in force I went to the Meeting at Grace-Church-Street Gracious-Street-Meeting where I expected the Storm was most likely to begin When I came there I found the Street full of People and a Guard set to keep Friends out of their Meeting-house I went thereupon to the other Passage that goes out of Lombard-Street and there also I found a Guard but the Court was full of People
the Lord God that he hath a People in this Nation that seeks the Good of all Men upon the Face of the Earth For we have the Mind of the Lord Jesus Christ that desires not the Death of a Sinner but the Salvation and Good of all Blessed be the Name of the Lord our God for ever G. F. While I continued at Enfield a sense came upon me of an Hurt that sometimes hap'ned by Persons coming under the Profession of Truth out of one Country into another to take an Husband or Wife amongst Friends where they were Strangers and it was not known whether they were Clear and Orderly or no. And it Opened in me to recommend the following Method unto Friends for preventing such Inconveniences Whereupon I writ the following Lines ALL Friends that do Marry whether they be Men or Women if they come out of another Nation Island Plantation or County let them bring a Certificate from the Men's-Meeting of that County Nation Island or Plantation from which they come to the Men's Meeting where they do propound their Intention of Marriage for the Men's-Meeting being made up of the Faithful this will stop all bad and raw Spirits from Roving up and down And then when any come with a Certificate or Letter of Recommendation from one Men's-Meeting to another one is refreshed by another and can set their Hands and Hearts to the thing and this will take away a great deal of Trouble And then what ye have to say to them in the Power of God in Admonishing and Instructing them ye are left to the Power and Spirit of God to do it and to let them know the Duty of Marriage and what it is that there may be an Vnity and a Concord in the Spirit and Power and Light and Wisdom of God throughout all the Men's-Meetings in the whole World in One in the Life Let Copies of this be sent to every County and Nation and Island where Friends are that so all things may be kept holy and pure and righteous in Vnity and Peace and God over all may be glorified among you his Lot his People and Inheritance who are his Adopted Sons and Daughters and Heirs of his Life So no more but my Love in that which changeth not The 14th of the First Month 1670 1. G. F. When I had recovered so much Strength that I could Walk a little up and down I went from Enfield to Gerrard Roberts's again and from thence to the Womens School at Shacklewell and so to London Shacklewell London Grac. Meet to the Meeting at Gracious-Street where though I was yet but Weak yet the Lord's Power upheld and enabled me to Declare his Eternal Word of Life And about this time I was moved to pray to the Lord as followeth O Lord God Almighty 1670. London Prosper Truth and Preserve Justice and Equity in the Land and bring down all Injustice and Iniquity Oppression and Falshood and Cruelty and Vnmercifulness in the Land and that Mercy and Righteousness may flourish And O Lord God! Establish and set up Verity and Preserve it in the Land And bring down in the Land all Debauchery and Vice and Whoredoms and Fornication and this Raping Spirit which causeth and leadeth People to have no Esteem of Thee O God! nor their own Souls or Bodies nor of Christianity Modesty or Humanity And O Lord Put it in the Magistrates Hearts to bring down all this Vngodliness and Violence and Cruelty Prophaness Cursing and Swearing and to put down all these Whore-houses and Play-houses which do Corrupt Youth and People and lead them from the Kingdom of God where no Vnclean Thing can Enter neither shall come but such Works lead People to Hell And the Lord in Mercy bring down all these things in the Nation to stop thy Wrath O God! from coming on the Land This Prayer was writ the 17th Day at Night of the 2d Month 1671. G. F. I mentioned before that upon the Notice I received of my Wife 's being had to Prison again I sent two of her Daughters to the King and they procured his Order to the Sheriff of Lancashire for her Discharge But though I expected she would have been set at Liberty thereby 1671. London yet this Violent Storm of Persecution coming suddenly on upon it the Persecutors there did not Release her but found means to hold her still in Prison But now the Persecution a little ceasing I was moved to speak to Martha Fisher and another Woman-Friend to go to the King about her Liberty They went in the Faith and in the Lord's Power and the Lord gave them Favour with the King so that he granted a Discharge under the Broad-Seal to Clear both her and her Estate after she had been Ten Years a Prisoner and Premunired The like whereof was scarce to be heard in England I sent down the Discharge forthwith by a Friend by whom also I writ to her both to Inform her how to get it delivered to the Justices and also to Acquaint her that it was upon me from the Lord to go beyond the Seas to visit the Plantations in America and therefore desired her to hasten up to London as soon as she could conveniently after she had obtained her Liberty because the Ship was then fitting for the Voyage In the mean time I got down to Kingston Kingston and staid at John Rous his House till my Wife came up and then I began to prepare for the Voyage But the Yearly Meeting being near at hand London-Yea Meet I tarried till that was over A very large Meeting it was for many Friends came up to it from all parts of the Nation and a very precious Meeting it was for the Lord's Power was over all and his glorious everlastingly-renowned Seed of Life was exalted above all Now after this Meeting was over and I had finished my Services for the Lord here in England the Ship also and the Friends that intended to go with me being ready I went down to Graves-end on the 12th day of the Sixth Month my Wife and several Friends accompanying me to the Downs We went from Wapping in a Barge to the Ship Wapping which lay a little below Graves-end and there we found the Friends Gravesend that were bound for the Voyage with me who went down to the Ship the Night before Their Names were Thomas Brigges William Edmundson John Rouse John Stubbs Solomon Eccles James Lancaster John Cartwright Robert Widders George Pattison John Hull Elizabeth Hooton and Eliz. Miers The Vessel we were to go in was a Yatch and it was called The Industry the Master's Name was Thomas Forster and the number of Passengers about Fifty I lay that Night on Board but most of the Friends lay at Graves end Early next morning the Passengers and those Friends that intended to accompany us to the Downs being come on Board we took our Leave in great Tenderness of those Friends that came with
into the Court of the King's-Bench and sate there among the Lawyers almost an Hour till the Judges came in When the Judges came in the Sheriff took off my Hat and after a while I was called and the Lord's Presence was with me and his Power I felt was over all I stood and heard the King's Attorney whose Name was Jâ—nes who indeed spake notably on my behalf as did also another Counsellor after him and the Judges who were Three were all very moderate not casting any reflecting Words at me So I stood still in the Power and Spirit of the Lord seeing how the Lord was at Work and the Earth was helping the Woman 1673. London King's-Bench-Bar But when they had done I applied my self to the Chief Justice desiring That I might speak and he said I might Then I related the Cause of our Journey the Manner of our being Taken and Committed and the Time of our Imprisonment until the Sessions with a brief Account of our Trial at the Sessions and what I had offered to the Justices then as a Declaration that I could make or sign instead of the Oaths of Allegiance and Supremacy When I had done the Chief Justice said I was to be turned over to the King's-Bench and the Sheriff of Worcester to be discharged of me He said also That they would consider farther of it and if they found any Errour in the Record or in the Justices Proceedings I should be set at Liberty So a Tipstaff was called to take me into Custody and he delivered me to the Keeper of the King's Bench who let me go to a Friend's House where I lodged and appoâ—nted to meet me at Edward Man's in Bishopsgate-Street next Day But after this Justice Parker or some other of my Adversaries moved the Court That I might be sent back to Worcester Whereupon another Day was appointed for another Hearing and they had Four Counsels that pleaded against me and there was one George Stroud a Counsellor that pleaded for me and was pleading before I was brought into the Court but they bore him down King's-Bench-Bar and prevailed with the Judges to give Judgment That I should be sent down to Worcester-Sessions Only they told me I might put in Bail to Appear at the Sessions and to be of the good Behaviour in the mean time But I told them I was never in Ill Behaviour in my Life and that they the Four Judges might as well put the Oath to me there as send me to Worcester to be ensnared by the Justices in their putting the Oath to me and then premuniring me who never took Oath in my Life But I told them if I brake my Yea or Nay I was content to suffer the same Penalty which they should that break their Oaths This Alteration of the Judges Minds in my Case proceeded as was thought from some false Informations that my Adversary Justice Parker had given against me For between the times of my former Appearance and this he had spread abroad a very false and malicious Story viz. That there were many substantial men with me out of several parts of the Nation when he took me and that we had a Design or Plot in hand and that Thomas Lower stayed with me in Prison long after he was set at Liberty to carry on our Design This was spoken in the Parliament-House insomuch that if I had not been brought up to London when I was I had been stopped at Worcester and Thomas had been Recommitted with me But although these Lies were easily disproved and laid open to Parker's Shame yet would not the Judges alter their last Sentence but remanded me to Worcester-Jail only this Favour was granted that I might go down my own Way and at my own Leisure provided I would be without fail there by the Assize which was to begin on the Second Day of the Second Month next following So I stayed in and about London till toward the latter End of the First Month 1674 and then went down leisurely for I was not able to abide hasty and hard Travel Worcester and came into Worcester on the last Day of the First Month 1674 being the Day before the Judges came to Town 1674. Worcester Jail On the Second Day of the Second Month I was brought from the Jail to an Inn near the Hall that I might be in Readiness if I should be called But not being called that Day the Jailer came to me at Night and told me I might go home meaning to the Jail Whereupon Gerrard Roberts of London being with me he and I walked down together to the Jail without any Keeper Next Day being brought up again they set a little Boy of about eleven Years old to be my Keeper I came to understand that Justice Parker and the Clark of the Peace had gived Order that I should not be put into the Calendar that so I might not be brought before the Judge Wherefore I got the Judge's Son to move in Court That I might be called And thereupon I was called Worcester Assizes and brought up to the Bar before Judge Turner my old Adversary who had tendered me the Oaths and Premunired me once before at Lancaster After Silence made he asked me What I did desire I answered My Liberty according to Justice He said I lay upon the Oath and asked If I would take it I desired he would hear the Manner of my being Taken and Committed and he being silent I gave him an Account thereof at large as is before set down letting him also know ' That since my Imprisonment I had understood that my Mother who was an Ancient Tender Woman and had desired to see me before she died hearing that I was stopped and imprisoned in my Journey so that I was not likely to come to see her it struck her so that she died soon after which was a very hard thing to me When I had done speaking he again asked me To take the Oaths I told him I could not take any Oath for Conscience-sake and I did believe he and they all knew in their Consciences that it was for Conscience-sake I could not Swear at all But I did declare amongst them what I could say and what I could sign in owning of the King 's Right to the Government and in denying the Pope and his pretended Power and all Plotters Plots and Conspiracies against the Government Some thought the Judge had a mind to have set me at Liberty for he saw they had nothing Justly against me but Parker who Committed me endeavoured to incense him against me telling him That I was a Ring-leader that many of the Nation followed me and he knew not what it might come to with many more envious Words which some that stood near took notice of who also observed that the Judge gave him never a Word in Answer to it However the Judge willing to ease himself referred me and my Case to the Sessions
nor of the Form for I was against the Pope and Popery and did acknowledge and should set my Hand to that Then the Judge told the Jury what they should say and what they should do and what they should write on the Back-side of the Indictment and as he said they did But before the Jury gave in their Verdict I spake to them and told them That it was for Christ's sake and in Obedience to his and his Apostle's Command that I could not swear and therefore said I take heed what ye do for before his Judgment-Seat ye shall all be brought The Judge said This is Canting a base Word I said If to Confess Christ our Lord and Saviour and to obey his Command be called Canting by a Judge of a Court it is to little purpose for me to say more among you Yet ye shall see that I am a Christian and shall shew forth Christianity and my Innocency shall be manifest So the Jailer led me out of the Court and the People were generally Tender like as if they had been in a Meeting Soon after I was brought in again and the Jury found the Bill against me which I Traversed and then I was asked to put in Bail till the next Sessions and the Jailer's Son offered to be bound for me But I stopped him and warned Friends not to meddle for I told them ' There was a Snare in that Yet I told the Justices that I could promise to Appear if the Lord gave Health and Strength and I were at Liberty Some of the Justices were loving and would have stopped the rest from Indicting me or putting the Oath to me but Judge Street who was the Chair-man said He must go according to Law So I was sent back to Prison again Worcester Prison yet within two Hours after through the Moderation of some of the Justices I had Liberty given me to go at large till next Quarter-Sessions These moderate Justices it was said desired Justice Parker to write to the King for my Liberty or for a Noli prosequi as they called it because they were satisfied I was not such a dangerous Person as I had been represented and this it was said he promised them to do but did it not After I had gotten a Copy of the Indictment against me I went up to London visiting Friends as I went And when I came there London some that were Earnest to get me out of the Hands of those Envious Justices that sought to Premunire me at Worcester would needs be tampering again to bring me before the Judges of the King's-Bench Whereupon I was brought again by an Habeas Corpus before them King's-Bench-Bar And I tendred them a Paper in which was contained what I could say instead of the Oaths of Allegiance and Supremacy as followeth THis I do in the Truth and in the Presence of God declare that King Charles the Second is lawful King of this Realm and of all other his Dominions and that he was brought in and set up King over this Realm by the Power of God and I have nothing but Love and Good Will to him and all his Subjects and desire his Prosperity and Eternal Good And I do utterly abhor and deny the Pope's Power and Supremacy and all his Superstitions and Idolatrous Inventions and do affirm that he hath no Power to Absolve Sin And I do abhor and detest his Murthering of Princes or other People by Plots or Contrivances And likewise I do deny all Plots and Contrivances and Plotters and Contrivers against the King and his Subjects knowing them to be the Works of Darkness and the Fruits of an Evil Spirit and against the Peace of the Kingdom and not from the Spirit of God the Fruit of which is Love I dare not take an Oath because it is forbidden by Christ and the Apostle but if I break my Yea or Nay then let me suffer the same Penalty as they that break their Oaths George Fox But the Business being so far proceeded in at Worcester they would not meddle in it but left me as I was to Appear again before the Justices at the next General Quarter-Sessions at Worcester 1674. London Yearly-Meeting Mean while the Yearly Meeting of Friends came on at which through the Liberty granted me till the Sessions I was present and exceeding glorious the Meetings were beyond Expression blessed be the Lord. After the Yearly Meeting was over and Friends out of the Countries were pretty generally returned home Worcester I set forward again for Worcester the Sessions drawing on which were held in the Fifth Month. And when I was called to the Bar Worcester Sessions and the Indictment read some Scruple arising among the Jury concerning it the Judge of the Court who was Justice Street caused the Oaths to be read and tendred to me again I told him I came now to Trie the Traverse of my Indictment and that his tendring me the Oaths a-new was a new Snare Then I desired him to Answer me a Question or two and I asked him Whether the Oaths were to be tendred to the King's Subjects or to the Subjects of Foreign Princes He said To the Subjects of this Realm Then said I You have not named me a Subject in the Indictment and therefore have not brought me within the Statute The Judge cried Read the Oath to him I said I require Justice Again I asked him Whether the Sessions ought not to have been holden for the King and the Body of the County He said Yes Then said I You have there left the King out of the Indictment how then can you proceed upon this Indictment to a Trial between the King and me seeing the King is left out He said The King was in before But I told him ' The King's Name being left out here was a great Error in the Indictment and sufficient as I was informed to quash it Besides I told him that I was Committed by the Name of George Fox of London but now I was Indicted by the Name of George Fox of Tredington in the County of Worcester And I wished the Jury to consider how they could find me Guilty upon that Indictment seeing I was not of the Place in the Indictment mentioned The Judge did not deny but there were Errors in the Indictment but said I might take my Remedy in their proper place I answered Ye know we are a People that suffer all things and bear all things and therefore ye thus use us because we cannot revenge our selves but we leave our Cause to the Lord. The Judge said The Oath hath been tendered to you several times and we will have some Satisfaction from you concerning the Oath I offered them the same Declaration instead of the Oath which I had offered to the Judges above but it would not be accepted Then I desired to know Seeing they put the Oath a-new to me whether the Indictment was quashed or no Instead
punishing Sin in the Kingdom neither then need Kings or Princes fear any of their Subjects if they all walked in the Spirit of Christ For the Fruits of the Spirit are Love Righteousness Goodness Temperance c. And if all that profess themselves Christians did walk in the Spirit of Christ and by it did mortifie Sin and Evil it would be a great Ease to the Magistrates and Rulers and would free them from a great deal of Trouble For it would lead all Men and Women To do unto all others as they would have others do unto them and so the Royal Law of Liberty would be fulfilled For if all that are called Christians did walk in the Spirit of Christ by it to have the Evil Spirit and its Fruits mortified and cut down in them then not being led by the Evil Spirit but by the good Spirit of Christ the Fruits of the good Spirit would appear in all Men and Women for as People are led by the good Spirit of Christ it leads them out of Sin and Evil which the Magistrate's Sword takes hold upon and so would be an Ease to the Magistrates But as People err from this good Spirit of Christ and follow the Evil Spirit which leads them into Sin and Evil that Spirit brings the Magistrate into a great deal of Trouble to Execute the Law upon the Sinners and Transgressors of the good Spirit That Spirit that leads People from all manner of Sin and Evil is one with the Magistrate's Power and with the righteous Law for the Law being added because of Transgression that Spirit that leads out of Transgression must needs be One with that Law that is against Transgressors So that Spirit that leads out of Transgression is the good Spirit of Christ and is One with the Magistrates in the Higher Power and owns it and them But that Spirit that leads into Transgression is the bad Spirit and is against the Law and against the Magistrates and makes them a great deal of Troublesome Work Now the Manifestation of the good Spirit is given to every Man to profit withall and no Man can profit in the Things of God but by the Spirit of God which brings to deny all Sin and Evil. It is said of Israel Nehem. 9. The Lord gave them his good Spirit to instruct them yet they rebelled against it But if all People did mind this Manifestation of the Spirit which God hath given to instruct them it would lead them to forsake all manner of Sin and Evil Enmity Hatred Malice and all manner of Vnrighteousness and Vngodliness and to mortifie it And then in the Spirit of Christ they would have Fellowship and Vnity which is the Bond of Peace and then would Love and Peace which are the Fruits of the good Spirit flow among all them that are called Christians Now we are a People who in Tenderness of Conscience to the Command of Christ and of his Apostle cannot Swear for we are commanded in Matth. 5. and James 5. to keep to Yea and Nay and not to Swear at all not by Heaven nor by Earth nor by any other Oath lest we go into Evil and fall into Condemnation The Words of Christ are these Ye have heard that it hath been said by or to them of old time Thou shalt not forswear thy self but shalt perform unto the Lord thine Oaths These were true and solemn Oaths which they who made ought to perform in Old Time But these Christ and his Apostle forbids in the Gospel-times as well as false and vain Oaths Now if we could take any Oath at all we could take the Oath of Allegiance as knowing that King Charles was by the Power of God brought into England and set up King of England c. over the Heads of our Old Persecutors And as for the Pope's Supremacy we do utterly deny it But Christ and the Apostle having commanded us Not to Swear but to keep to Yea and Nay we dare not break their Commands and therefore many have put the Oaths to us as a Snare that they might make a Prey of us So our denying to Swear is not in Wilfulness Stubbornness or Contempt but only in Obedience to the Command of Christ and his Apostle And we are content if we break our Yea and Nay to suffer the same Penalty as they should that break their Oaths We desire therefore that the King would take this into his Consideration and how long we have Suffered in this Case This is from one who desires the Eternal Good and Prosperity of the King and of all his Subjects in the Lord Jesus Christ. G. F. About this time I had a fit of Sickness which brought me very low and weak in my Body and I continued so a pretty while insomuch that some Friends began to doubt of my Recovery and I seemed to my self to be amongst the Graves and dead Corpses Yet the Invisible Power did secretly support me and conveyed refreshing Strength into me even when I was so Weak that I was almost Speechless And one Night as I was lying awake upon my Bed in the Glory of the Lord which was over all it was said unto me That the Lord had a great Deal more Work for me to do for him before he took me to himself Endeavours were used to get me Released at least for a Time till I was grown stronger but the Way of Effecting it proving difficult and tedious for the King was not willing to Release me by any other way than a Pardon being told he could not Legally do it and I was not willing 〈◊〉 be Released by a Pardon which he would readily have given me because I did not look upon that way as agreeable with the Innocency of my Cause a Friend one Edward Pitway having Occasion to speak with Justice Parker upon some other Business desired him to give Order to the Jailer That in regard of my Weakness I might have Liberty to go out of the Jail into the City Whereupon Justice Parker wrote the following Letter to the Jailer and sent it to the Friend to deliver Mr. Harris I Have beeen much importuned by some Friends to George Fox to write to you I am informed by them that he is in a very weak Condition and very much Indisposed What lawful Favour you can do for the Benefit of the Air for his Health pray shew him I suppose the next Term they will make Application to the King I am Sir Your loving Friend HENRY PARKER Evesham the 8th of Octob. 1674. After this my Wife went to London and spake with the King laying before him my long and unjust Imprisonment with the Manner of my being taken and the Justices Proceedings against me in tendring me the Oath as a Snare whereby they had Premunired me so that I being now his Prisoner it was in his Power and at his Pleasure to Release which she desired The King spake kindly to her and referr'd her to the Lord-Keeper to
the Lord laid it upon me to write to both the great Turk and the King of Algier severally to Warn them both and the People under them to turn from their wickedness and fear the Lord and do justly lest the Judgments of God came upon them and destroyed them without Remedy But to the Algerines I writ more particularly concerning the Cruelty they exercised towards Friends and others whom they held Captives in Algiers Now when I had finished that Service and visited Friends in their Meetings at Kingston I went on further into the County and had Meetings amongst Friends in many places Worplesdon Guildford Eshing Capell Patchgate Worminghurst Bletchington Horsham Ifield Rygate Gaton c Kingston Hammersmith Battersea Wansworth Kensington Hendon London Edmunton Hartford as at Worplesdon Guildford Eshing Capell Patchgate Worminghurst Bletchington Horsham Ifield Rygate Gaton c. and so came back to Kingston again and from thence to Hammersmith And having spent some days in the Service of Truth amongst Friends at Hammersmith Battersea Wansworth and thereabouts I crossed over by Kensington to Hendon where I had a very good Meeting on the First-day of the Week And having spent about two Months time in this Journey went from thence to London When I had been about Ten days in London I was drawn forth again to visit Friends in the Country and went down to Edmunton to Christopher Taylor 's who kept a School in his House for the educating of Friends Children I had some Service here amongst the Youths and then went on towards Hartford visiting several Friends in the way At Hartford I met with John Story and some others of his Party but the Testimony of Truth went over them and kept them down so that the Meeting was quiet It was on a First-day of the week and the next day being the Mens and Womens Meeting for business I visited them also and the rather because some in that place had let in a Dis-esteem of them Wherefore I was moved to open the Service of those Meetings and the Usefulness and Benefit thereof to the Church of Christ as the Lord opened the thing in me and it was of good Service to Friends 1680. Hartford I had a Meeting also with some of them there that were gone into Strife and Contention to shew them wherein they were wrong and having cleared my self of them I left them to the Lord. Then after I had had another publick Meeting in the Town Waltham-Abby I returned towards London by Waltham-Abby where I had a publick Meeting on the First-day following and another with Friends in the Evening Next day I went to Christopher Taylor 's at Edmunton and stay'd there a day or two Edmunton having some things upon me to write which were for the Service of Truth When I had finished that Service Schacklewell I went to London by Shacklewell where was a School kept by Friends for the breeding up Young Maidens that were Friends Daughters I abode at London most part of this Winter London having much Service for the Lord there both in Meetings and out For as it was a time of great Sufferings upon Friends I was drawn forth in Spirit to visit Friends Meetings more frequently to encourage and strengthen them both by Exhortation and Example The Parliament also was sitting and Friends were diligent to wait upon them to lay their Grievances before them of which we received fresh Accounts almost every day of the sad Sufferings Friends underwent in many parts of the Nation In this Service of seeking Relief for my suffering Brethren I spent much time together with other Friends who were freely given up to that Service attending at the Parliament-House day by day for many days together and watching all Opportunities to speak with such Members of either House as would hear our just Complaints And indeed some of the Members of each House were very Courteous to us and appeared willing to help us if they could But the Parliament being then earnest in Examining the Popish Plot and contriving ways to discover such as were Popishly Affected our Adversaries took advantages against us because they knew we could not Swear nor Fight to Expose us to those Penalties that were made against Papists though they knew in their Consciences that we were no Papists and had had Experience of us that we were no Plotters Wherefore to clear our Innocency in those Cases and to stop the Mouths of our Adversaries I drew up a short Paper to be delivered to the Parliament which was as followeth IT is our Principle and Testimony to deny and renounce all Plots and Plotters against the King or any of his Subjects for we have the Spirit of Christ by which the have the Mind of Christ who came to save mens lives and not to destroy them and we would have the King and all his Subjects to be safe Wherefore we do declare that we will endeavour to our power to save and defend him and them by discovering all Plots and Plotters which shall come to our knowledge that would destroy the King or his Subjects This we do sincerely offer unto you But as to Swearing and Fighting which in tenderness of Conscience we cannot do ye know that we have suffered these many years for our Consciencious Refusal thereof 1680. London And now that the Lord hath brought you together we desire you to Relieve us and free us from those Sufferings and that ye will not put upon us to do those things which we have suffered so much and so long already for not doing for if you do ye will make our Sufferings and Bonds stronger instead of Relieving us G. F. About this time I received Two very envious Books written against Truth and Friends one of them by a Doctor so called of Bremen in Germany the other by a Priest of Dantzick in Poland They were both full of gross Falshoods and â—ad in them many reproachful Slanders I found it upon me to Answer them both and that I might not be over-much interrupted therein by other Business and Company I got out of London for a little while Kingston upon Thames and went down to Kingston upon Thames were I writ an Answer to each of them And also an Answer to some other Scandalous Papers which had been printed and scattered about to mis-represent Friends by While I was there I writ also the following Paper to perswade the Magistrates to Moderation towards Dissenters and take off their Edge to Persecution And because it should have its full Service I directed it To all the Rulers Magistrates and them that are in Authority and Law-makers in England Scotland and Ireland from the Highest to the Lowest and to all other Magistrates every where in that which is called Christendom Desiring their Health and Peace and Tranquillity and Life and Salvation in Christ Jesus the Lord of Glory and Lamb of God that takes away the Sins of the
World Who is the King of Kings and Lord of Lords and all Power in Heaven and in Earth is given to him who will reward every Man according to his Words and Works ALL you bearing the Name of Christian Magistrates my desire is that you may all be found in Christ and not only have the Name but be made Partakers of his Divine Nature that ye may be not only Sayers of the Word but Doers of the Word not only Professors of Christ and Talkers of Christ but let Christ rule in your hearts by Faith and be Walkers in Christ For as Christ's great Apostle saith As every one hath received the Lord Jesus Christ so let him walk in him 1680. Kingston for in him there is peace And if all that do Profess Christ did Walk in Christ they would all Walk in Peace and be in Unity For the Apostle exhorted the Christians in his day to keep the Vnity of the Spirit which is the Bond of Peace yea of Christ the King of Kings Peace And all Christians who have the Scriptures and are not in this Spirit of Christ they are not in Unity one with another and so have broken this Bond of Peace which should knit and unite them together And likewise all that do profess the Truth of Christ should live in it for it is peaceable and the Gospel is the Gospel of Peace which if all Christians that do profess it lived in they would be at peace one with another and in the glorious Fellowship of the Gospel And also if all Christians kept in the Fear of God which is the beginning of the pure heavenly peaceable and gentle Wisdom which is easie to be entreated above that Wisdom which is earthly sensual devillish and destroying then there would be no difference and destroying about Matters of Religion I do declare the mighty Day of the Lord is Come and Coming and the Lord God is come to Teach his People himself by his Son Hebr. 1. whose Son Christ Jesus bruises the Serpent's Head that false Teacher that led Adam and Eve from God their Teacher So God will Teach his People by his Son who was the Teacher of Adam and Eve in Paradise before they fell and disobeyed the Lord and forsook him and followed the Serpent whose Head Christ does bruise and renews Man and Woman up again into the Image of God which Adam and Eve was in before they fell Glory and Honour be to God through Jesus Christ who hath called us by his Son into his glorious Image to serve and worship him in his Spirit and Truth which holy Spirit and Truth the Devil is out of and cannot come into it And now I desire all Christian Magistrates to take heed of Persecuting any though they differ from you in Matters of Faith Worship and Religion For Christ saith Let the Tares and the Wheat grow together till the Harvest and he forbad such as would be plucking up Tares The Reason was Lest they should pluck up the Wheat also for that Christ said should be his Angels work to separate the Tares from the Wheat Moreover Christ said They should go into everlasting Punishment that did not Visit him in Prison in his Members Then what will become of them that Cast him into Prison where he is made manifest in his Members Oh lay these things to heart A Day of Judgment will come Vengeance and Recompence upon every one according to their Works And Christ said to his Disciples who would have had Fire to come down from Heaven to consume them that would not receive him He turned him about and rebuked them and told them They did not know what spirit they were of for he came not to destroy mens Lives but to save them And therefore let all the Magistrates and the Priests in that which is called Christendom consider who have destroyed Mens and Womens Lives since the Apostles days because they could not Receive their Religions Ways and Worships or Conform to them which they have made and set up Have they known what Spirit they have been of Are they not all reproved by and come under the Judgment of Christ Therefore let all Persecution be laid away concerning Religion and let Love bear the sway to overcome Evil and Enemies and let Patience over-sway Passion in all such doings that all may retain the heavenly Reason and the pure Understanding that your Moderation in true Christianity may be known to all Men. For have you not the Turks Jews Tartars Indians and Atheists Eyes upon you and upon Christendom And therefore be in Unity and let not the Name of God and Christ be blasphemed amongst them by means of any that bear the Name of Christians So that God may be glorified by all and in all through Jesus Christ who is over all who calls all to Peace who is blessed for ever And now I would have you to be as Noble as the Bereans and search the Scriptures of Christ and the Apostles where-ever he or they did give any Command to Imprison Banish Persecute or put to Death any that would not receive or conform to them or that were contrary-minded to them in Religion or differ'd from them in Matters of Worship Again I desire all Christian Magistrates to search both Scriptures and Chronicles and see what was the End of all Persecutors and what Judgments came upon them What came to Cain who was the first Persecutor for Matters of Faith and Sacrifice Did not he become a Runnagade a Vagabond and a Fugitive in the Earth What became of the Old World that grieved God and Noah a Preacher of Righteousness What became of Sodom that vex'd Just Lot What became of Pharaoh that persecuted God's People in Egypt though the more he persecuted them the more they grew What became of Ahab and Jezabel that persecuted the Lord's Prophets And what became of Haman that would have destroyed the Jews What became of the Jews and Jerusalem that persecuted Christ and the Apostles What was the End of all these Are they not become Vagabonds in the Earth and driven away from their native Country Therefore I beseech you in the Love and Fear of God be so Noble as to search both Scripture and History and let not your divine understanding be clouded What will become of the Beast and Whore spoken of in the Revelations with their false Prophets that have drunk the blood of the Saints Martyrs and Prophets of Jesus must they not all go with the Devil who is a Murderer Destroyer an Enemy and Adversary of Mankind into the Lake of Fire that burns with Brimstone And ye may be sure that Spirit that stirs you up to Persecution let it be in whomsoever it will is not of Christ and of his Lamb-like Nature who takes away the Sins of the World not the Lives of Men. Paul was a Persecutor and a Haler to Prison before he was converted to Christianity but never after And therefore are not all
in Saul's nature let them be of what Name or Profession soever they be that are Persecutors and unconverted into Paul's Life of Christianity He said the Life that he did live after he was Converted was by the Faith in the Son of God And that He lived yet not He but Christ lived in him who came to save mens Lives and not to destroy them Which Life should be the Life of all Christians now which Paul in his converted state lived in And the Apostle saith The Law is good if a man use it lawfully knowing this that the Law is not made for a righteous man but for the Lawless and for the Ungodly and Sinners and for Unholy and Prophane and for Murtherers of Fathers and Mothers and for Manslayers for Whoremongers and for them that defile themselves with Mankind for Menstealers Liars and Perjured Persons 1 Tim. 1. So the Law in its place is good against such Again the Apostle says The Law was added because of Transgression Gal. 3.19 Now here all Magistrates may see what the Law in its place is good against and what it was made for and against and what Evils the Apostle says it takes hold upon He does not say the Law should be laid upon Men that differed from them in their Religion and Judgment nor upon the Righteous men And so you may see in what condition the Law is good and what it was made against not against Righteous men against whom they have nothing in their Lives and Conversations only because they differ from them in Matters of Religion and let Manslayers Whoremongers Perjured Persons Vngodly Prophane Persons Liars c. go unpunished Such do not use nor execute the Law lawfully as the Apostle says The Law is good if a man use it lawfully Therefore it ought to be used lawfully which Law the Apostle says is for the punishment of the Evil-Doers and a praise for them that do well as may be seen Rom. 13. And so as the Apostle said We do not break the Law nor make it void but we establish the Law Rom. 3.31 Kingston upon Thames the 4th of the first Month 1680 1. This is from him who desires the Eternal Good and Salvation of you all in Christ Jesus Amen G. F. After I had finished these Services there I returned to London where I stay'd about a Month London labouring amongst Friends in the Work of the Lord both in publick Meetings for Worship and in the Meetings relating to the outward Affairs of the Church Waltham-Abbey Flamsteadend Edmunton Enfield Winchmore-hill Then feeling my Spirit drawn to visit Friends about Enfield-side I went down to Waltham-Abbey where I had a very precious Meeting and another at Flamstead-Heath not far from thence And having spent some time amongst Friends there and thereabouts and had divers good Meetings at Edmunton Enfield Winchmore Hill 1681. London Yearly Meeting and other places there aways I came back to London a little before the Yearly Meeting which was in the Third Month 1681 it was a very precious Meeting in which the Glorious Presence and Power of the Lord was eminently felt and enjoyed Some time after the Yearly Meeting was over it came upon me to write the following Epistle which I directed To the Quarterly Mens and Womens Meetings that are gathered in the Name and Power of Jesus CHrist the second Adam who is both Head and Husband of his Church and Redeemer and Purchaser and Saviour and Sanctifier and Reconciler of his Sons and Daughters his Church to God I say his Presence to wit Christ's feel among you to exercise his Prophetical Office in opening of you with his Light Grace Truth Power and Spirit and to exercise his Office as he is a Bishop to Oversee you with his Light Grace Power and Spirit that ye do not go astray from God And as Christ is a Shepherd feel see and hear him exercising that Office who has laid down his Life for his Sheep and is feeding them in his living Pastures of Life and makes them to drink of his living Eternal Springs And let him rule and govern in your Hearts as he is King that his heavenly and spiritual Government all may live under as true Subjects of his righteous peaceable Kingdom which stands in Righteousness and Power and Joy in the Holy Ghost over Satan and his Power and the unclean unholy Ghost and all unrighteousness So all ye Subjects to Christ's Kingdom of Peace if ye want Wisdom or Knowledge or Life or Salvation Christ is the Treasure feel him the Treasure among you And every one among you as ye have received Christ walk in him in whom ye have all Peace who bruises the Head of the Serpent that is the Author of all Strife Distraction and Confusion yea you have Peace with God and one with another though the Trouble be from the World and the World's Spirit And therefore My dear Friends Brethren and Sisters Love one another with the Love that is of God shed in your hearts that ye may bear the Maâ—ks of Christ's Disciples and it may appear that Christ is in you and ye in him so that God Almighty may be glorified among you And whatever ye do let it be done in the Name of Jesus to the praise of God the Father keeping in Vnity in the Holy Spirit of God which was before the unholy Spirit was Which holy Spirit is your Bond of Peace yea the holy King of Kings and Lord of Lords his peace And in this holy pure Spirit is your eternal Vnity and Fellowship in which Spirit of Truth ye do serve and worship the God of Truth who is God over all blessed for ever Amen So the Lord guide you all with his Word of Patience Word of Life Power and Wisdom in all your Actions Lives Conversations and Meetings to God's glory 1681. London My Love to you all in the Lord Jesus Christ by whom all things were made and who is over all the First and the Last London the 9th of the 4th Month 1681. G. F. About this time I had occasion to go to several of the Judges Chambers upon a Suit about Tithes For both I and my Wife and several other Friends were sued in Cartmel-Wapentake-Court in Lancashire for small Tithes and we had demurred to the Jurisdiction of that Court. Whereupon the Plaintiff prosecuted us into the Exchequer-Court at Westminster where they run us up to a Writ of Rebellion for not Answering the Bill upon Oath and got an Order of Court to the Sergeant to take me and my Wife into Custody This was a little before the Yearly Meeting at which time it was thought they would have taken me up and according to outward appearance it was likely indeed that he would and very easie for him to have done it I lodging at the same places where I used to lodge and being very publick in Meetings But the Lord's Power was over them and restrained them so
the Lambs but they are in the hand of the Lord which is his Power that is over all And such do good in his Power unto all for they have the Mind of Christ who would have all to come to the knowledge of the Truth and be saved And they that do good unto all do hurt unto none for that Spirit that doth hurt unto any is not of God but that Spirit which doth good unto all and especially to the Houshold of Faith is of God Christ came not to destroy mens Lives but to save them And it is the Devil that is the Destroyer of mens Lives about Religion and that blinds and corrupts Men and Women and makes them deaf and blind to the things of God and to halt out of God's way They that obey the Evil one and forsake the Lord such the Destroyer doth destroy But Christ doth destroy that Destroyer and in Christ all have Life G. F. I writ another Paper also concerning Meditation Delight Exercise and Study shewing from the Scriptures of Truth what the true Christians ought to Meditate upon and to Exercise their minds in and what they should take Delight in and what they should study to do For in these things not the prophane and loose People only but even the great Professors of Religion are very much mistaken taking Delight in earthly fading perishing things whereas they ought to Meditate on heavenly things and to delight in the Law of God after the inward man and exercise themselves to have always a Conscience void of Offence towards God and towards Men as the Apostle Paul did And inasmuch as Sufferings continued very sore and heavy up on Friends not only in the City but in most parts of the Nation I drew up a Paper to be presented to the King setting forth our Grievances therein and desiring Redress from him in those Particular Cases which I understood were in his power But not having Relief from him it came upon me to write an Epistle to Friends to Encourage them in their Sufferings that they might bear with patience the many Exercises that were brought upon them both from the outward Magistrates and by false Brethren and Apostates whose wicked Books and filthy Slanders did grieve the upright-hearted This Epistle I writ at Dolston Dolston whither I went to visit an ancient Friend that lay sick FRiends and Brethren in Christ Jesus whom the Lord hath called and gathered into him In him abide for without him to wit Christ ye can do nothing and through him ye can do all things who is your strength and support in all your Trials Temptations Imprisonments and Sufferings who for Christ's sake are accounted as Sheep for the slaughter and in all these things we are more than Conquerours through Christ who hath loved us And therefore Friends though ye do suffer by the Outward Powers ye know that the Prophets Christ and the Apostles suffered by the Unconverted And though ye do suffer by false Brethren and false Apostates for a time and by their filthy Books and Tongues whose Tongues indeed are become no Slander let them speak write or print what they will for the sober People even of the World hardly regard it And it is well they have manifested themselves to the World that their folly may proceed no farther though to the utmost of their power they have shewed their Wicked Intent to stir up the Magistrates Professors and Prophane against us and to speak evil of the way of Truth But God's Judgments will overtake them and come upon them as sure as they have come upon those that are gone before them Let their pretence be never so high mark their End for they will fall like untimely Figs and wither like the Grass on the top of the House Though they may seem to flourish and make a Boast and a Noise for a time yet the Seed is on the head of such which will grind them to powder which Seed bruises the Serpent's head Therefore in this Seed Christ who is your sanctuary rest peace and quiet habitation who is the First and Last and over all in him walk for the Lord taketh pleasure in his People that are faithful and that serve and worship him And therefore let the Saints be Joyful in Glory and the God of Peace the God of all Grace who hath called us into his Eternal Glory by Jesus Christ after that ye have suffered a while make you perfect stablish strengthen and settle you casting all your Care upon the Lord for he careth for you And Dearly Beloved think it not strange concerning the fiery Trial 1682. Dolfon which is to Try you s though some strange thing had hap'ned unto you for it is â—etter if the Will of God be so that ye suffer for Well-doing than for Evil-doing and Rejoice inasmuch as ye are made Partakers of Christ's Sufferings Wherefore let them that suffer according to the will of God commit the keeping of their Souls to him in well-doing as unto a faithful Creator for unto you is given in the behalf of Christ not only to believe in him but also to suffer for his sake So it is given or is a gift from Christ to suffer for his Name and therefore as I said before Rejoice inasmuch as ye are made Partakers of Christ's sufferings And if ye be Reproached or evil spoken of for the Name of Christ happy are ye for the Spirit of Glory and of God resteth upon you On their part he is evil spoken of but on your part he is glorified And therefore if any suffer as Christians let them not be ashamed but let them glorifie God on this behalf Though now for a season ye are in Sufferings and Trials and Temptations that the Trial of your Faith being much more precious than that of Gold which perishes though it be tried with Fire may be found unto praise honour and glory who are kept by the power of God through Faith unto Salvation Therefore mind your Keeper where-ever ye are or what sufferings soever ye be in and mind the Example of the Apostle how he suffered trouble as an Evil-doer unto Bonds But the Word of God is not bound which is Everlasting and endures for ever And they who are in that which is not Everlasting and doth not endure for ever cannot bind the Word And the Apostle said I endure all things for the Elects sake that they may also obtain the salvation which is in Christ Jesus with Eternal Glory mark with Eternal Glory And if we suffer with Christ we shall reign with Christ who abide faithful Therefore strive not about words to no profit but shun prophane and vain Babblings for they will encrease unto more ungodliness So that ye may be Vessels of Honour sanctified and meet for Christ your Master's use and prepared unto every good work Follow after Righteousness Godliness Faith Love Patience and Meekness and fight the good Fight of Faith with your heavenly
Idolatry of the Jews who forsook the Lord and compares them to an Harlot And in Chap. 8. ye may see the Destruction threatned against the Jews for their Impiety and Idolatry In Chap. 9. also the Distress and Captivity of the Jews is threatned for their sins and Idolatry And again they are reproved and threatned for their Impiety and Idolatry Hos 10. And this was for forsaking the Lord and his Way and following the ways of their own Inventions and the Ways of the Heathen And doth not Isaiah say That the Lord would visit Tyre and that she should commit Fornication with all the Kingdoms of the World upon the face of the Earth and therefore the Lord threatned Destruction upon her Chap. 23. And in Chap. 57. you may see how the Lord reproved the Jews for their Whorish Idolatry and said Vpon an high and lofty Mountain hast thou set thy Bed even thither wentest thou up to offer Sacrifices Thou hast enlarged thy Bed and made a Covenant with them thou lovedst their Bed where thou savest it This was a Joining to the Heathens Religions Altars and Sacrifices and a forsaking the Lord's Altar and Sacrifices which he commanded in the Law And therefore that was committing Whoredom with the Heathen and a going into their Beds from the Living God that made them And now in the New Testament God having poured his Spirit upon all Flesh that by his Spirit all might come to be a Royal Priesthood to offer up spiritual Sacrifices to God by Jesus Christ All that err from the Spirit of God and rebel against it they are not like to offer spiritual Sacrifices to God and such their Sacrifice God doth not accept no more than he did the Heathens and the Jews who rebelled against his good Spirit that he gave them to Instruct them And ye may see in the 17th 18th and 19th Chapters of the Revelation the Punishment of the great Whore Babylon the Mother of Harlots and the Victory of the Lamb and how he calleth God's People out of Babylon For in her was found the Blood of the Prophets and of the Saints and of all that were slain upon the Earth But there ye may read her Judgment and her Downfal And this Whore are they that are whored from the Spirit of God and so from God and from his holy Worship in Spirit and Truth and from the pure undefiled Religion that keeps from the Spots of the World and from the new and living Way Christ Jesus and so are whored from the Spirit of God into false Religions Ways and Worships and so corrupted the Earth with her Abominations But her Judgment and Downfal is seen over whom Christ hath the Victory And the Marriage of the Lamb is come Glory to the Lord for ever And God's pure Religion and pure Worship in Spirit and Truth Christ hath set up as it was in the Apostles days Hallelujah G. F. London I soon returned to London but made no long stay there at this time my Body not being able to bear the Closeness of the City long together While I was in Town besides the usual Services of visiting Friends and taking care about their Sufferings to get them eased I Assisted the Friends of the City in distributing certain Sums of Money which our Friends of Ireland had charitably and very liberally raised and sent over hither for the Relief of their Brethren who suffered for the Testimony of a good Conscience here which Monies were distributed amongst poor suffering Friends in the several Counties in proportion according as we understood their Need. Before I left the City also I heard of a great Doctor that was lately come from Poland whom I invited to my Lodging and had a great deal of discourse with him And after I had informed my self by him of such things as I had a desire to know I writ a Letter to the King of Poland on behalf of Friends at Dantzick a Town belonging to him who had long been under grievous Sufferings A Copy whereof here follows To JOHN the Third King of Poland 1685. London Great Duke of Lithuania Russia and Prussia Defender of the City of Dantzick c. Concerning the Innocent and Afflicted People in scorn called Quakers who are now fed with Bread and Water in Bridewell of the aforesaid City under close Confinement where their Friends Wives and Children are hardly suffered to come to see them O King THE Magistrates of the City of Dantzick say That it is thy Order and Command that these Innocent and Afflicted People should suffer such Oppression Now this Punishment is Inflicted upon them only and alone because they come together in the Name of Jesus Christ their Redeemer and Saviour who died for their Sins and is risen from the dead for their Justification who is their Prophet whom God hath raised up like unto Moses whom they ought to hear in all things in this day of the Gospel and the New Covenant who went astray like scattered Sheep but now are returned to the Chief Shepherd and Bishop of their Souls 1 Pet. 2.25 Who has given his Life for his Sheep and they hear his Voice and follow him who leads them into his Pastures of Life John 10. And now O King I understand that thou openly professest Christianity and the great and mighty Name of Jesus Christ who is King of Kings and Lord of Lords To whom is given all Power in Heaven and in Earth who rules all Nations with a Rod of Iron Therefore O King it seems hard to us that any that openly confesses Christ Jesus yea the Magistrates of Dantzick do the same should Inflict those Punishments upon an Innocent and Harmless People by reason of their Tender Consciences only and alone because they come together to serve and worship the Eternal God who made them in Spirit and in Truth which worship Christ Jesus has set up Sixteen hundred years ago as we read in John 4.23 24. Therefore I beseech the King that he would Consider Whether Christ in the New Testament ever gave such a Command to his Apostles that they should shut up any in Prison and feed them with Bread and Water who was not Conformable in every particular to their Religion Faith and Worship Or where did the Apostles exercise such things in the true Church after Christ's Ascension For is not this the Doctrine of Christ and the Apostles that Christ's Followers should Love their Enemies and pray for them that hate them and persecute and despitefully use them Matth. 5. And now Is it not a shame to Christendom among the Turks and others That one Christian should persecute another for the Doctrine of Faith Worship and Religion And they cannot prove that Christ ever gave them such a Command whom they profess to be their Lord and Master For Christ says that his Believers and Followers should love one another and by this they shall be known to be his Disciples And did not Christ
falsly and did not this Hananiah pretend to speak the Word of the Lord to the Priests and People as in Jeremiah the 28th And did not Isaiah judge in Divine Matters when he judged the Watchmen and the Shepherds Isa 56. And did not Micah judge in Divine and Spiritual Matters when he said he was full of the Power by the Spirit of the Lord and of Judgment did not he Judge both of Priests and Prophets and Judges though they would lean upon the Lord and say Is not the Lord amongst us and no evil can come unto us yet did not he let them see their States and Conditions and divided the precious from the vile Mich. 3. And so the rest of the Prophets you may see here they Judged for God in his Divine Matters who served him and who served him not and who lived in truth and who not and likewise the Apostles And this Divine Spiritual Heavenly Judgment was given of God to his holy Men and Women And they that do Judge in God's Divine Matters must live in his Divine Spirit and Power and Light now as they did then which Spiritual and Divine Judgment Christ has given to his Church that be the living Stones and living Members that makes up his spiritual Houshold to try Jews and to try Apostles and to try Prophets and to try Faith and to try Religions and to try Trees and Fruits and to try Shepherds and Teachers and to try Spirits So the living Members have a living and divine Judgment in the Church of Christ which he is the Head of the Judge of all Nay the Church has a Power given them which is farther then a Judgment for what they bind on Earth is bound in Heaven by the Power of God and what they loose on Earth is loosed in Heaven by the Power of God and this Power has Christ given to his living Members the Church The 20th of the 12th Month 1685 6. G. F. to Friends 1686. London I came back to London in the First Month 1686. and set my self with all diligence to look after Friends sufferings which we had now some hopes of getting Relief for The Sessions came on in the Second Month at Hicks's Hall where many Friends had Appeals to be Tried with whom I was from Day to Day to advise and see that no Opportunity were slipt nor Advantage lost and they generally succeeded well Soon after also the King was pleased upon our often laying our Sufferings before him To give order for the Releasing of all Prisoners that were imprisoned for Conscience sake and which were in his power to discharge Whereby the Prison doors were opened and many hundreds of Friends some of whom had been long in Prison were set at Liberty and some of them who had for many years been restrained in Bonds Yearly Meeting came now up to the Yearly-Meeting which was in the Third Month this Year Which caused great Joy to Friends to see our Ancient Faithful Brethren again at Liberty in the Lord's Work after their long Confinements And indeed a precious Meeting we had the refreshing Presence of the Lord appearing plentifully with us and amongst us After the Meeting I was moved to write a few Lines to be sent abroad amongst Friends the tenor whereof was thus Dear Friends MY Love is to you all in the holy Seed Christ Jesus that bruises the Serpent's head and destroys the Devil and his Works and who hath all Power in Heaven and Earth given to him Let every ones Faith stand in him and in his Power who is the Author and Finisher of your Faith And now ye who have been Partakers of his Power and are sensible of it in this Day of his Power that is over all whose day and power is over darkness and its power And by his Power the hearts of the King and Rulers have been opened by which your outward Prison-doors have been set open for your Liberty And therefore my desires are that all may be preserved in Humility and Thankfulness in the sense of the Mercies of the Lord and live in the peaceable Truth that is over all that ye may answer God's Grace and his Light and Spirit in all in a righteous godly Life and Conversation And let none be lifted up by their outward Liberty nor let none be cast down by Suffering for Christ's sake but all live in the Seed which is as Wheat which is not shaken nor blown away by the Winds and Storms as the Chaff is Which Seed of Life none below can make higher or lower for the Children of the Seed are the Children of the everlasting unchangeable Kingdom of Christ and God So in Christ Jesus whom God hath given you for a Sanctuary God Almighty keep you in whom ye have Life Everlasting and Wisdom which is from above pure peaceable gentle and easie to be intreated full of Mercy and good Fruits 1686. London Yearly Meeting that ye all now may be exercised in it and may practise this Wisdom in your godly holy Lives and Conversations so that this Wisdom may be justified of all her Children and they I say exercised and preserved in it in this day of the Power of Christ in which all his People are made a willing People to serve and worship God in Righteousness and Holiness and in the Spirit and Truth So that none may abuse the Power of the Lord nor grieve his Spirit by which you are sealed and kept to the day of Salvation and Redemption But always exercise your selves to have a good Conscience void of Offence towards God and towards all men being exercised in Holiness Godliness and Righteousness and in the Truth and in the Love of it that ye may all study to be approved unto God in Innocency Vertue Simplicity and Faithfulness and so labouring and studying to be quiet in the Will of God in all Conditions And whatsoever ye do in Word or Deed do all in the Name of the Lord Jesus giving Thanks to God the Father by him That he who is over all may have the Praise for all his Mercies and Blessings with which he doth and hath refreshed his People and by his Eternal Arm and Power hath kept and preserved his People to this day Glory to his Name over all for ever Amen! For Christ hath called you by his Grace into One Body to him the holy Head And therefore live in Charity and in the Love of God which is the Bond of Perfectness in his Body which Love edifies the Body of Christ which Body and all his Members are knit together and increased with the Increase of God from whom they receive Nourishment For by one Spirit we are all baptized into one Body and have been made all to drink into one Spirit in which Spirit the Body and all his Members have Fellowship with Christ the Head and one with another And so the Vnity of this holy Spirit is the Bond of Peace of all the living
harmless and separate from Sinners and is a Priest made higher than the Heavens This is the Priest that gives power to all that receive him to become the Sons and Daughters of God And Jerusalem that is above is the Mother of all the Sons and Daughters of God which is free but Jerusalem that is below is in bondage with her Children And they that are the Children of Jerusalem that is above do not look down at Jerusalem that is below but they look at Jerusalem that is above which is their Mother Christ said Neither at Outward Jerusalem nor in the Mountain of Samaria should God be worshipped but God should be worshipped in Spirit and in Truth for he is a Spirit and such he seeks to worship him John 4. This is the Worship that Christ set up above Sixteen hundred years ago And therefore the Idolatrous Jews must never think to Offer their outward Offerings and Sacrifices nor set up their outward Worship at Jerusalem in the holy Land of Canaan more For Christ by the Offering up of himself once for all for the Sins of the whole World hath ended all the Jews Offerings and changed the Priesthood and the Law by which it was made and hath blotted out the Hand-writing of Ordinances which commanded both Priests and Offerings and triumphed over them And so he is the Offering and Sacrifice of all the Children of the New Testament and New Covenant and heavenly new Jerusalem that is above and he is their Prophet that openeth to them and Shepherd that feeds them and Bishop that oversees them and Priest that died for their Sins and is risen for their Justification and sanctifies them and presents them to God So he is the one Mediator betwixt God and Man even the Man Christ Jesus Kingston the 9th of the 10th Month 1687. G. F. Guilford After this I went from Kingston to Guilford to visit Friends there and stay'd three days with them and had a large and very good Meeting there on the First-day of the Week After which I came back to Kingston again Kingston and tarried there about Two Weeks longer visiting the Friends and having Meetings amongst them both at their Publick Meeting-house and in their Families Many things I writ while I was now at Kingston amongst which the following Paper was one GOD so loved the World that he gave his only begotten Son that whosoever believeth in him shall not perish mark not perish but have everlasting life John 3.16 And again he saith He that believeth on the Son of God hath mark hath everlasting Life ver 36. So these Believers have Everlasting Life while they are upon the Earth And he that believeth on Christ is not condemned but he that believeth not is condemned already and the wrath of God abideth on him And He that heareth Christ 's word and believeth on God that sent him hath mark hath everlasting life and shall not come into Condemnation but is passed from death the death in the first Adam to life the life in Christ the second Adam John 5.24 And that Meat which Christ doth give endureth unto Everlasting Life as in John 6.27 And the Water that Christ doth give shall be in him that drinks it a Well of water springing up into everlasting life John 4.14 Christ said to the Jews Search the Scriptures for in them ye think ye have eternal life and they are they which testifie of me And ye will not come to me that ye might have life John 5.39 40. Here ye may see the Eternal Life is to be found in Christ and not in the Scriptures which testifie of him the Life Christ's Sheep that hear his Voice and know and follow him he gives unto them Eternal Life and they shall not perish neither shall any pluck them out of his hand They shall not pluck Christ's Sheep to whom he hath given Eternal life out of his Eternal hand Christ said to Martha I am the Resurrection and the Life he that believeth in me though he were dead mark though he were dead yet shall he live mark live though he were dead and whosoever liveth and believeth in me shall never die Believest thou this Martha said Yea Lord John 25.26 This is the true and substantial Belief which they that do believe shall not perish but have Everlasting life John saith This is the Record That God hath given to us Eternal Life and this Life is in his Son 1 John 5.11 The Life was manifested and we saith he have seen it and bear witness and shew unto you that Eternal life which was with the Father and was manifested unto us 1 John 1.2 So these were the Believers that had Eternal Life in the Son of God and shewed it unto others He that hath the Son hath life saith John and he that hath not the Son of God hath not life 1 John 5.12 Christ saith Every one that hath forsaken Houses or Brethren or Sisters or Father or Mother or Wife or Children or Lands for my Names sake shall receive an hundred fold and shall inherit everlasting life Matth. 19.29 And the Wicked that do not receive Christ shall go into everlasting punishment but the Righteous into everlasting life And the true Servants of God have their fruits unto holiness and their End is everlasting life For the Wages of Sin is death but the Gift of God is everlasting life through Jesus Christ our Lord. And such have a Building of God an House not made with hands eternal in the Heavens Therefore I desire that God's People may endure all things that they may obtain this Salvation which is in Christ Jesus with Eternal Glory a Glory which is Eternal For Christ being made perfect became the Author of Eternal Salvation to all them that obey him And this Eternal Salvation is above an External Salvation for they come to receive an Eternal Inheritance and live in the possession of the everlasting Gospel of Joy Comfort Peace and Salvation having eternal and everlasting life in Christ Jesus which shall never die Kingston the 6th of the 11th Month 1687. G. F. Another Paper I writ there Concerning the Stone spoken of by Daniel Chap. 2. which became a great Mountain and filled the whole Earth shewing that thereby was set forth the Kingdom and Power of Christ WHen Christ the Stone that became a great Mountain and filled the whole Earth had broke to pieces the Head of Gold and the Breast of Silver and the Belly of Brass and the Legs of Iron and the Feet part Iron part Clay which were the four Monarchies to wit the Babylonian and Mede the Persian the Grecian and the Roman and had ended the outward Jews Typical Kingdom Daniel saith In the days of these Kings shall the God of Heaven set up a Kingdom which shall never be destroyed Dan. 2.44 Christ saith All Power is given unto me in Heaven and in Earth Matth. 28.18 And he saith My Kingdom is not of this
World John 18.36 And Christ is the Image of the Invisible God the First-born of every Creature For by him were all things created that are in Heaven and that are in Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for him and he is before all things and by him all things consist Col. 1.15 16 17. Here ye may see All things Consist by Jesus Christ and all things were Created by Christ and for him whether they be things in Heaven or things in Earth visible or invisible they were Created by him and for him yea Thrones Dominions or Principalities or Powers these were all created by him and for him So Christ is King of Kings and Lord of Lords Rev. 19.16 And the Prince of the Kings of the Earth Chap. 1.5 And out of his Mouth goes a sharp Sword with which he shall smite the Nations and he shall rule them with a Rod of Iron As the Vessel of a Potter shall they be dashed in pieces who do not obey him who is King of Kings and Lord of Lords This is Christ by whom all things were made who doth rule the Nations who saith I am Alpha and Omega the Beginning and the Ending the First and the Last So he is over all Nations and above them all Now we must understand this Rod of Iron by which Christ who is the First and Last doth rule the Nations is a Figurative Speech of Christ who is Ascended into Heaven and is at the right hand of God yet all Power in Heaven and Earth is given unto him and All things were created by him and for him So then they are Christ's and he hath power over all things for all are his So as the Scripture saith By me Kings Reign and Princes decree Justice Prov. 8.15 But if they abuse his Power and do not do Justice as is decreed by Christ the King of Kings and Lord of Lords the First and the Last they must feel and know the weight of his Rod of Iron by which he will rule such as abuse his Power and do not do Justice that is decreed by him who hath all Power in Heaven and Earth given to him and rules in the Kingdoms of Men. Kingston the 11th Month 1687. G. F. Several other things I writ while I was now at Kingston for my Spirit being continually exercised towards God I had many precious Openings of Divine Matters and divers places of Scripture both in the Old Testament and in the New relating to a state of Regeneration and Sanctification c. were brought to my remembrance by the holy Spirit some of which I committed to writing and were as followeth THey that Touched the dead were unclean and were to be cleansed by the Water of Purification Numb 19. And they which touch the dead Doctrines or Faiths and let them in burden the pure and defile and make themselves unclean until the Spring of the Water of the Word do arise and wash and cleanse them for all the Dead in Adam in the Fall are Vnclean and they must be washed by Christ in his Blood and Water of Life who quickeneth and makes alive A Dwarf might not come near to Offer upon God's Altar but he might eat ot the holy Bread that he might grow Levit. 21.20 c. So the New-born Babes may eat of the Milk of the Word that they may grow thereby and increase And he that had any Blemish might not come near to Offer upon God's Altar neither might any thing be Offered upon God's Altar that had any Blemish or was Vnclean Lev. 21. And it is said The Vngodly shall not stand in the Judgment nor Sinners in the Congregation of the Righteous Psal 1.5 But God standeth in the Congregation of the Mighty Psal 82.1 The Camp of God was to be kept Clean and Holy All that which was unclean or defiled was to be kept out of God's Camp in the Old Testament And in the New Testament all that is defiled and unclean must be kept out of God's Kingdom the new and heavenly Jerusalem that is from above All was to pass through the Fire even of those things that would bear the Fire and to be purified by Fire and Water before the People might come into God's Camp Numb 31. So all must be Circumcised and Baptised with the Holy Ghost and with Fire and be cleansed with the Blood of Christ and washed with the Water of the Word before they come into the Kingdom of God and into heavenly Jerusalem The Apostle Paul saith We know that if our earthly House of this Tabernacle were dissolved we have a Building of God an House not made with Hands eternal in the Heavens For in this we groan earnestly desiring to be clothed upon with our House which is from Heaven that mortality might be swallowed up of life 2 Cor. 5.1 2 4. Here is WE in the Earthly House of this Tabernacle which We are they that have received Christ and are become the Sons of God and New Creatures and Children of the Light that do believe in Christ's Light who have an Eternal House in the Heavens where Mortality is swallowed up of Life in which House from Heaven they will not groan And Peter said I think it meet as long as I am in this Tabernacle to stir you up by putting you in remembrance knowing that shortly I must put off this my Tabernacle even as our Lord Jesus Christ hath shewed me 2 Pet. 1.13 14. So Peter knew he must put off this Tabernacle shortly but as long as he was in it he did stir up the Saints to their duty in holiness that they might remember it after he was deceased The Apostle Paul saith The first Man is of the Earth Earthly mark Earthly 1 Cor. 15.47 And as we have born the Image of the Earthy we shall also bear the Image of the Heavenly mark the Heavenly ver 49. And We have this Treasure in earthen Vessels c. 2 Cor. 4.7 And I live said he yet not I but Christ liveth in me Gal. 2.20 who is the Life of all God's People And Christ said to the Jews That the Dead are raised even Moses shewed at the Bush when he calleth the Lord the God of Abraham and the God of Isaac and the God of Jacob for he is not the God of the Dead but of the Living for all live unto him Luke 20.37 38. So None of us liveth to himself and no man dieth to himself For whether we live we live unto the Lord and whether we die we die unto the Lord. Whether we live therefore or die we are the Lord 's For to this end Christ both died and rose and revived that he might be Lord both of the dead and living Rom. 14.7 8 9. For all died in Adam and Christ by the Grace of God tasted death for every Man that they might come out of the death in Adam to
Thistles and sharp Rocks and Mountains and never be hurt nor never wear out their Shooes but their Feet are always beautiful upon the Mountains Moses a Captain the Servant of the Lord said unto the People of Israel I have led you forty years in the Wilderness your Cloths are not waxen old upon you and thy Shooe is not waxen old upon thy foot Deut. 29.5 Here ye may see the Jews in the Old Testament their Cloths and their Shooes did not wax old But they who are Christ's followers whom he shooeth with his Everlasting Gospel of Peace and Cloatheth with his fine Linnen his Righteousness and Arms with his Arms and Armour they are cloathed shod and armed with that which will never decay nor wax old nor canker nor rust nor corrupt nor grow blunt Now all whether Christians or Jews or Gentiles that hate the Light of Christ and close their Eyes and stop their Ears to it are not like to see Christ their Ensign and Captain of their Salvation but are blind And as there is no outward Captain would List a Company of blind and deaf men and cloath and arm them with outward Armour so such as are blind and deaf whose Eyes are closed and Ears stopped to the heavenly Light of Christ he is not like to cloath them with his fine Linnen and arm them with his heavenly and spiritual Armour nor are they like to be spiritually and heavenly disciplined and to see and know his holy and spiritual living Camp nor to follow him while they are deaf and blind and hate his Light which is the Life in Christ the heavenly Ensign and Captain of their Salvation For it is the Light that shines in the heart which gives the knowledge of the glory of God in the face of Christ Jesus who is the Ensign and Captain of Mens Salvations and who hath brought and doth bring many Sons unto glory Praises Honour and Glory be unto the Lord over all who liveth for ever Amen Gooses the 14th of the 2d Month 1690. G. F. London A Week after this I return'd to London and after a little stay there Kingston went down to visit Friends at Kingston where I stay'd not long London but came back to London and remained there in the Lord's work Yearly-Meeting till after the Yearly-Meeting which was in the Fourth Month this Year in which the wonted Goodness of the Lord was witnessed and his blessed Presence enjoyed and his heavenly Power livingly felt opening the hearts of his People unto him and his Divine Treasures of Life and Wisdom in and unto them whereby many useful and necessary things relating to the safety of Friends and to the honour and prosperity of Truth were weightily treated of and unanimously concluded After the Meeting was over I writ the following Paper to Friends to be added to the Epistle which from the Yearly-Meeting was sent into the several Counties ALL Friends every where that are alive to God through Jesus Christ and are living Members of Christ the holy Head Be still and stand still in the Lord's Camp of Holiness and Righteousness and therein see the Salvation of God and your Eternal Life Rest and Peace and in it you may feel and see the Lord's Power is over all and how the Lord is at work in his Power and ruling the Nations with his Rod of Iron and is breaking in the Nations the old leaky Vessels and Cisterns to pieces like the Potter's Vessels that will not hold his living Water of Life who are erred from the Spirit But blessed be the Lord God of Heaven and Earth 1690. London Yearly Meeting who by his Eternal Arm and Power hath settled all his People upon the living holy Rock and Foundation that stands sure whom he hath drawn by his Spirit to his Son and gathered them into the Name of Jesus Christ his only begotten Son full of Grace and Truth who hath all Power in Heaven and Earth given to him Whose Name is above every Name under the whole Heaven and all his living Members know there is no Salvation given by any other Name under the whole Heaven but by the Name of Jesus and he their Salvation and their living Head is felt in the midst of them in his Light Life Spirit Grace and Truth and his Word of Patience Wisdom and Power who is his People's Prophet that God hath raised up in his New Testament and Covenant to open to them and their living Shepherd that hath purchased redeemed and bought them with his precious Blood And Christ the living One feeds his living Sheep in his living Pastures of Life and his living Sheep know their living Shepherd's voice with his living Bread and Water and follow him and will not follow any of the World's Hirelings nor Thieves nor Robbers nor Climbers that are without Christ the Door And likewise Christ's living Children know Christ the Bishop of their Souls to oversee them with his heavenly and spiritual Eye that they may be preserved in his Fold of Life and go no more forth And also they know Christ their holy Priest that by the Grace of God tasted Death for them and for every Man and is a Propitiation for their Sins and not for their Sins only but for the Sins of the whole World and by the one Offering up of himself he hath perfected for ever them that are sanctified And such an High-Priest becomes Christ's Sheep in his New Covenant and Testament who is holy and harmless and separate from sinners and is made higher than the Heavens who is not made a Priest after the Order of Aaron with his Tithes Offerings c. but he makes an end of all those things and hath abolished them and is made an High-Priest after the Power of an endless life who ever liveth to make Intercession for his People and is able to save to the uttermost all that come to God through him Who is the one holy Mediator betwixt God and Man and who sanctifies his People his Church that he is Head of and presents them to God without spot or wrinkle or blemish or any such thing and makes them an holy royal Priesthood to offer up spiritual holy Sacrifices acceptable to God by Jesus Christ who is King of all Kings and Lord of all Lords in the Earth So an holy heavenly King who hath â—all power in Heaven and Earth given to him and rules in all the hearts of his Sheep and Lambs by his holy divine precious Faith that is held in all the pure Consciences of his People which holy Faith Christ the holy One is the Author and Finisher of By which holy Faith all the Just live and in which holy divine and precious Faith all the Just and holy Ones have Unity and by it they do quench all the fiery Darts of Satan and by this holy divine and precious Faith they have access to the pure God in which they do please him And Christ
Blacks New-England Professors proclaiming a Fast 194. soon after put four of our Friends to Death and became bloody Persecuters 241 242. G. F. charged their Magistrates with Murdering them according to their own Confession 243 244. who felt God's Judgments for their Wickedness 455. 458. 601 News hearing and telling 65. 539. Nicknames see Sirrah O. OAth or Engagement to O. C. 123 124. Swear not at all 130. 180 181. Oath of Abjuration 163 164. tendred to G. F. 176. his Paper against Swearing read in Court 180-182 185. Oaths and Swearing 229. 239. 600. refused by G. F. 301. being unlawful ibid. Allegiance and Supremacy 250. 255-257 403 404. Oaths taken falsely against Friends 262. 273-280 Oath tendered to G. F. 288. 292 293. 295. 392. Allegiance wherein it consists 300. 318. what G. F. could say instead of it 392. and of Supremacy 395 396. 400 Offering the true and the false 560-567 577. 581. 607 Old Cause The setting up thereof was for themselves 205 Oldenburgh Magistrates and People a Warning to them 617-619 Openings of G. F's 3. 5. 8-10 13 14. 16. of the things of the Creation 18. of Physick Divinity and Law 18-22 c. 586. 588. 602 Opposers of the Faithful come to nought 615 616. Order of Bodmin-Sessions for the Prisoners Ease 187. Order and Discipline in the Church of Christ maintained 534 535 is of the Spirit 557 Oxford and Cambridge-Teachers 263. cannot make Ministers of Christ 5. 8. Oxford-Scholars Rudeness 155 225* P. PApists their Superstition of Consecrated Bread and Wine 287* 288* Images Crosses and Relicks 286* 252. pray by Beads 247. 328. 564. and sprinkle Children 323. their Purgatory ibid. and Mother-Church pretended 324. A Warning to them 146 147. and their murthering false Doctrine confuted 299 300 Pardon being offered by the King to G. F. he could not take it 404 405. and was fairly freed without it 406 Parliament-men discoursing G. F. in Prison 300 Parnel James Convinced 1653 112. was at a Dispute of G. F's against eight Priests c. at Drayton on an Hill 1654 132. Imprisoned in Colchester-Castle 1655 112. is visited by G.F. in Prison 152. The Gaoler's Wife threatned to have his Blood 153. who died by a fall from a Ladder going up to his Prison 112 113. Of whom Professors to cover their Cruelty said He fasted himself to Death ibid. Patience and Faith's Exercise 265* People flew like Chaff before the dreadful Power of God 81. 31. People trembled and shook in Carlisle-Steeple-house 109. See Shaking Perfection a Priest Discourses G.F. about it 397. Perfection in Christ is above Adam's 357.546 Imperfection pleaded for by Professors 36 37. 119 Persecution Judged 94-96 98-100 testified against and Persecutors warned 191-199 they being blinded 210* 263* 264* 225. and not knowing what Spirit they are of 224. Persecutors to Blood 318 319. Persecutors restrained 308. 312 313. 328. Persecution violent at London-Meetings 343. Testimonies against it 460-462 482-485 496-499 626 627. 631 632. Four Friends in New-England hanged 240-244 Physick and Letting Blood a Priests Remedy against a troubled Mind 5 Physicians must be in in the Wisdom of God 18. 30. 245 Pleasures and vain Delights denied 217* 219* 220* 204 Plots and Fightings Friends Declaration against 231. 233-237 267. 395. 481. and denied 272. 274. 303 Poland's Exil'd Protestants 190 191. King of Poland 458. Two Letters to him from G. F. 459-463 and 539-541 Powers of the Earth 286* Prayer in Sighs and Groans 266* how to pray 564 Preachers Congregational at a Meeting with G. F. 252* Premunire of G. F. 295. 297. of two Friends in Devonshire 318. Counsellor Corbet's Plea for G.F. in Court 405 Presbyterians Meeting stuff't with Bread and Cheese c. 314 315. 391 Press-masters on Board G. F's Vessel 349. 383 Pride in Apparel 144 145 Priests sell the Scripture 26. pray by Form 134 135. their Spirit 25. they are Hirelings 106. 133 134. Tithe-takers 228* Robbers of the People and not Ministers of the Gospel 295. 333 334. plead for Sin and Imperfection 32. 36 37. 52. are confounded 60. 119. dreaded the Man in Leather-Britches 60. A Priest trembles 69. hides himself from G. F. 79. are miserable Comforters 45. reproved by Judge Fell c. at Sessions for their gross Assertions 89. reproved in the Streets 90. Eight Priests dispute against G. F. 132. are false Prophets and Antichrists 106. 556. One pleads for Adultery 393. one beats Friends 59 60 326. are choaked by a Parsonage 30 31. and love a fat Benefice 167. 300 301. so much a Year 211. The Devils Lawyers and Counsellors 265* Oppressors 296. Persecutors 207. 308 309. 343. 415 Prophecy of R. Jones vain 127 128. of Brown's see Brown A Womans Prophecy of the Kings Coming in 199. Prophecy of Priests and Professors against the Quakers vain 120 121. false Prophecies and Prophets 128 Prison of G. F. its badness 288. 292 293. 295. 297. and that of Scarborough-Castle 298 Prison-Keeper struck with terror 37 Prisoners many 194. Friends offer their Bodies one for another ibid died Prisoners 197. 250. 275 276. 278. 280. 304. 318. Prisoners set at Liberty by the King 229. 548 Pyrates 363. 350 351 Q. Quakers first so called 37 38 Quakers Love to all Men 308. A Quaker's upright Verdict being upon a Jury commended by the Judge in Court 130 Quakers Principle stated to the King by G. F. 402-404 R. A great Rain fell after a Meeting in Cheshire in a great Drought 247* Ranters confounded 29. 57. 59. 130 131. 139. 151 152. 225* 247. A Ranting Woman at Low 262 263. Their Wickedness and the Judgment fallen on them 320 G. F. had a meeting with the Raniers in Road-Island 367 Rebellion and Plots denied 532 Regeneration must be known to enter into the Kingdom of God 572-576 Religion the Reformed by Tradition 191. The true one is the Life and Power of God 223 436 437. The Pope's 191. See Papist Repentance of some that had run out 310. Repentance goes before the Gospel 570 571 Reports raised of G. F. falsly 244* at Nailsworth 332. Of G.F. and Friends at Barbadoes 357. 361 Restitution made of wrong done 27 Restoration out of the Fall into the state that never fell 346 Revelation of John is a sealed-up Book said the Priests to G. F. 6. By Revelation God is known 8 Righteous Men are preserved from Destruction 558-560 Rude People at Meetings and Inns 243* 244* in Wales 255* at Manchester 260* in Scotland 272* Rude Fellows by the way-side 276* Rude Serving-men abusive to Friends in and out of Meetings 93. and to Women going home 216. Fellows encompassing G.F. by the way 224* Rude Priests 218 Rude People 240 241. 269. 317 Rule of Life 397 S. Sacrament of Bread and Wine the denial of it objected and answered 230* 231* 237* 287* 288* Sally-man of War that gave chase to the Vessel G. F. went in to America his report thereof 355 55 Salutation of G. F.'s to the Council of Edenburgh being had before them 273*