other cause but their faithfulness to the King Blessed be God for all their malice Abiathar is escaped an honest high Priest to maintain the succession 1 Sam. 22.20 Nay when the ungratefull men of Keilah will betray their Deliverer 1 Sam. 23.12 giving up David into the cruel hands of Saul though He had saved them from the Mosse-troopers of the Philistines God will reveal the conspiracy and give him opportunity to escape 1 Sam. 23.19 And when the Ziphites turn Intelligencers and help Saul to inviron David so that his escape is thought impossible God will divert the fatal stratagem by the Philistines Invasion Yet Saul seeks to slay him day by day 1 Sam. 24.4 and at Engedi it happens that David had opportunity to slay Saul but he only cuts off the lap of his garment and God sends Saul home from the slaughter with that mercifull conviction This and much more is registred for our instruction that we might consider how often as he saith there was but a step between him and death yet he lives still 1 Sam. 20.3 and after his patient waiting upon God He is at last Possessor of the regal Crown and that is brought him too by an Amalekite not by an Israelite lest the people should brag that they gave him the Crown 2 Sam. 1.10 still to shew the prevention of divine bounty Well Crown'd he is and He raigns in Hebron seven years and is still followed with preventing grace a golden chain of multiplied preservations till about thirty years after 2 Sam. 5.5 the King of Ammons crown is set on too 2 Sam. 12.30 a Massy crown of finer gold and precious stones in it which Crown say all the Interpreters this our Text is meant of and this was a meer prevention of Mercy for you will find that David though He was David was under a sad cloud at that time and his sin upon sin one to cover the other the murder of Uriah to cover his Adultery with Bathsheba had rather rendred him liable to a severe judgement then fit for so rich a crown but as before in his distresses by Saul vitam petiit He asked life and God gave it Him so now veniam petiit He beg'd pardon and God forgave Him The story of David if I should track it step by step would yield a Volum rather then a Sermon Not an honest English man among us but might take his Bible and with a grateful acknowledgement turn most of it into an Allegory for this Day Three things more I cannot but point at in David two of which concern Kings in general but all three are most eminently applicable to our most gracious Soveraign and so I shall be led by the hand into my intended Application 1. God the setter on of Crowns The first is in the Text expressed Tu posuisti God is the setter on of Crowns This to rectifie our judgements which if they were in this point erroneous 't is hoped they are by this time somewhat convinc'd by providence which hath been the great argument all along For if this be true that Per me Reges regnant that God is the Soveraign Imposer and Disposer of Crowns then let the ambitious Absaloms and Jeroboams of the world that 1. Usurp Crowns take notice of this act of God 1 Against Usurpers of Crowns not ipse sibi sed Deus ipsi David did not snatch at it and set it on his own head but God did set it on Davids head The Crown is in Gods hand saith Esay 62.3 And I have set thee this day over the Nations saith Jeremy 1.10 Where it is rightly placed there is Gods right hand in it Well might therefore the Emperors stile themselves 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and so significantly stamp their coynes with a hand coming out of the clouds and setting a Crown upon their heads 2 Again 2. Against Deposers of Kings Let such as pretend to a power of desposing Kings consider that there is a noli me tangere engraven upon every imperial Crown such as Davids was over Judah and as it was excellently cleared by that (a) Sir Orland Pridgman incomparable person in his late charge at the solemn tryal of the Regicides such is the Crown of England an Imperial Crown In this sense only can that phrase be rightly understood Against thee thee only have I sinned Psalm 51.4 Though Murder and Adultery even in King David were great sins yet he was accounted to none but God And thus it is held forth in those excellent * Canons set forth in 1640. Can. 1. concerning Regal power Canons That There is no superior coercive power on earth neither in the Pope nor in the people over the Kings of England and therefore for Subjects to bear arms against their Kings offensive or defensive upon any pretence whatsoever they are the very words of the Canon is at least to resist the powers ordained by God and St. Paul saith They receive unto themselves damnation 'T is a concerning case Beloved and therefore give me leave to say the more Hear the sad complaint of a Reverend (d) Dr. H. King Bishop of Chchester n a Sermon preached at Paul Cross March 27. 1640 Text Jer. 1.10 pag. 36. Vide etiam p. 27 28. father of our Church above twenty years ago on the anniversary of such a day as this Arise O sword and smite my shepheard Zac. 13.7 was the barbarous inhumanity used towards Christ and I confess saith he oft-times since practised upon his Vicegerent I do not only mean the sword of excommunication more frequently used by the reverend Bishop of Rome then his Crosyer at which weapon Knox and Buchanan have shewed themselves as cunning Fencers as he but the material and criminal sword and this defended as stifly by those you scarcely would suspect Men who like the mutinous Israelites upon all occasins of pretended discontent cry down Moses and set up an Idol made out of popular votes and contributions Men who have found an arm to wield the sword of Justice which God never appointed in the manage of which irregular authority they have presumed to set the people on the bench and place the King at the bar Good God! Who would think this should be verified within eight years I should not trouble your loyal ears with such discourse as this but that it is too manifest that the Conclave and the Consistory do in this point jump together and a great many that cry out against Popery and fain would buz it in the heads of the vulgar that the Priests and the Gentrey will club to bring it in they d I say by these Antimonarchical principles work jorney-work to the Jesuits to the ruine of a reflourishing Church and State and the carrying on of the great project of their Catholick Dominion Let us beloved be more wise hereafter Tu posuisti will be Scripture still God is the setter on of
The Second CHARLES Heire to the Reyall Martyr Who for Religion and his Subjects Charter Spent the best blood that unjust sword ere dy dâ—â— Since that rude Souldier peired our Saviours sâ—â— Who such a Father hadst art such a Son Redeeme thy People and assum thy Owne A SERMON Preached at the CATHEDRAL CHURCH IN GLOUCESTER UPON ST. Georges Day On which day His most sacred Majesty CHARLES the SECOND was most solemnly crowned By Thomas Carles Mr. of Arts late Fellow of Baliol Coledge in Oxford now Rector of Barnesly in Glovcester PSALM 132.18 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I will make the horn * vid. Hamond in locum or Regal power of David to bud or rise again gloriously as the Orient Sun I have ordained or prepared a lamp or glory for mine anointed LONDON Printed by T. R. for Peter Dring at the Sun in the Poultrey next door to the Rose Tavern Anno 1661. TO THE Right Reverend Father in God WILLIAM Lord Bishop of GLOVCESTER Right Reverend Father THE place where this Sermon was delivered directs me to this dedication and your early influence among us emboldens me to hope your Patronage and Protection I have alwayes studiously to my power avoided the torture of publick censure but now I am forced to submit to the severity of desire and herein I am willing to grant the request of many worthy friends that by this new way of self-denial I may serve my Generation My turn in the City-Lecture falling upon that happy day 1 Cor. 12.26 my natural Allegiance bound me to speak a word in season but I little thought there would have been so solemn an Assembly but I then saw the Apostle verified If one member be honoured all the members rejoyce with it Every Conduit Cross and Market-place in that ancient City by their Garlands Crowns and Laurels proclaimed what day it was to England and indeed the morning preparations for the solemnity of that glorious day did much satisfie and encourage me to lift up my voice like a trumpet and to tell them both their duty and happiness in their strict Allegiance and fidelity to their unparallel'd King And I hope that those that left no possible expression of joy out of their Festival will carry on the same cheerfull spirit of Obedience and gratitude at the return of the exercise of your Lordships Holy Office and Paternal care for their souls My necessary retirement of late years to my Countrey charge hath too much estranged me from men and books and all the modern advantages for so solemn a performance but since my slender pains were so curteously accepted in that great congregation I hope my boldness in entituling your Lordship to them will be pardoned for while I hear you have so zealously and happily defended our publick devotions I will not despair of your favour to the meanest son of the Church while I remain Your Lordships most humbly devoted Thomas Carles A SERMON ON THE CORONATION-DAY April 23. 1661. PSALM XXI 3. For thou preventest Him with the (a) Or liberal blessings blessings of goodness thou settest a Crown of pure gold on His head THE liberal blessings of this gladsom day which we by a loyal sympathy partake of challenge an hearty Selah a ravishing Hallelujah from every true lover of his God his King and his Countrey That oyl of gladness wherewith our Royal head is this day solemnly anointed cannot but run down to the skirts of the Nation We being therefore so miraculously prevented with the blessings of goodness let us loudly eccho their Hosanna to our David Psalm 51.1 when our God is setting a Crown of pure gold upon his head While therefore Ispeak of the things of God that concern the King if your Christian attentions crown my meditations I hope you will receive and I wish you might with all its due accents verbum diei in die suo It was a pious exhortation and a strange prophecy of a worthy person (b) Dr. George Wild Bishop of London declared in a Sermon preached at Oxon before the members of the house of Commons there assembled 1643. â—on Psalm 12.8 9. now a reverend Father of the Church about fourteen years ago when we were faln into an Iron age and never dreamt Domitians dream or thought of this golden and peacefull time we now behold Be we but content saith he to wait Gods leisure without murmuring and distrust here in his own house and we shall behold the Buckler of the North and the sword of the West meet and concenter triumphantly in the East and there make up a wreath of bayes and a chaplet of roses for that head that hath been so long crowned with thorns This day I may say is this Prophecy and my Text fulfilled in your ears Verse 1. The King shall rejoyce in thy strength O Lord exceeding glad shall He be of thy salvation Verse 3. For thou preventest him with the blessings of goodness Thou settst a Crown of pure gold on His head If I am unmethodical in my discourse impute it to the Hyperbaton of joy the natural disorder of that heightned passion may not misbecome this day This day 't is just a twelve-month since we were singing another tune in this City But blessed be God while I was performing my duty the joyfull news was brought that the Phanatique cloud was dispersed which threatned the preventing of all these blessings of goodness and therefore since the Ruler of the stars hath been so favourable as to crown this year thus with thy goodness that we have an unparallel'd Prince for sufferings and vertues after a twelve years divorce from his people so unanimously owned so I appily returned so gloriously received so firmly establisht so universally beloved and so solemnly crown'd as it is this day we cannot but take up this holy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or song of triumph and bear our part in the burden of this Psalm of prayer and say as the King shall rejoyce in thy strength O Lord so will we sing and praise thy power Verse 13 The whole Psalm seems to be penned on purpose for the coronation of a King and is primarily to be understood of David the proverb of Kingly blessings with reference to Christ the antytipe of David and author of those blessings and is very applycable to every godly Prince that writes after Davids copy and Christs example and through many tribulations enters into the glory of his kingdome If I should draw the Parallel throughout the Psalm between King David and our pious Soveraign I might possibly seem tedious but be neither guilty of falshood nor flattery both which are abominable in this sacred place In the former part the first seven verses of the Psalm there is a notable 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Enumeration of those signal blessings wherewith God bless'd them both and for which therefore they both bless God Salvation in the first verse Verse 1 Satisfaction in the second
Coronation of his head in the third verse Prolongation of his life in the forth verse Glory honour and Majesty in the fifth Superlative benediction Excessive joy in the sixth nay providentially setled as the Abstract of blessings and that for ever And all this heap and load of bounty flowing from the favourable countenance and the never failing mercies of the most high verse 7. From Gods gracious acceptance of the Kings prayers v. 2. and his preventing grace in the Kings extremities verse 3. not flowing from any merit of his own but because of his constant faith and trust and confidence in God verse 7. which is the best foundation of an unmovable and setled continuance of all there And in the latter part that we may know at the same time in which the King is so happy what shall become of his enemies and that his enemies may know what will become of all their treacheries and conspiracies both their prosperous rebellions and their yet undiscovered stratagems and machinations there is an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a confession or acknowledgement of Gods power or a prophecy of their destruction that hate the Lord 's Christ His hand his right hand shall find out them that hate him Verse 8 verse 8. In the season of his angry countenance they shall be suddenly and dreadfully consumed v. 9. or prepar'd as a fiery Oven against the opportunity of his vengeance 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as the Septuagint reads it Nay their seed and off-spring utterly extirpated from among the children of men verse 10. And because they blotted such a mischievous device which they were not able to perform verse 11. And yet though their power was weakned their will was not wanting and they fought as it were the last man against God therefore now will God laugh at their calamity and make them the sport of his fury the But of his vengeance emptying his quiver upon the very faces of them and cut them off with a methodical destruction as the words inforce it verse 12. And what can be the conclusion of both these viz. the preservation of this anointed and the confusion of this and their Adversaries but let God be exalted in his own strength and so will we sing and praise his power who giveth such deliverance unto Kings Psalm 144.10 and rescueth David his servant from the hurtfull and cruel sword Now because this third verse contains so full a reason and ground of the Kings unexpressible joy O how greatly shall he rejoyce because it immediately follows the only Selah of of the Psalm and appears by the first particle for to be the cause of the lifting up both of the heart and voice both of David and Israel of King and people I have confined my thoughts to that alone leaving the rest of the Psalm to your occasional meditations and herein we have enough to carry on the parallel to teach us our duty and happiness in the Kings honour and deliverance Here is 1. The division His unexpected restauration Thou preventest him with the blessings of goodness 2. His splendid inauguration Thou settest a Crown of pure gold on his head In both we have to consider these three things 1. The Author Thou O Lord. 2. The Object or subject of these great things Him the King 1 David in the letter and original 2 Charles the second in the transcript and copy 3 The Act of special grace and favour that 's two-fold 1 Preventing him with all his doings with his most gracious favour 2 Furthring him in his great happiness with his continual help 1 Delivering him from wrong 2 Restoring him to his Right 3 Setling him in his throne 1 Bestowing blessings upon him and those 2 The blessings of goodness liberal blessings 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 3 And that by way of Preventirn 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 unthought of unaskt of him Again 1 a Crown nay two Crownes for David as many or more for our dear Soveraign 2. Of Gold not of thorns nor of lead though weighty and full of cares 3 Pure gold 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an honourable Imperial Crown 4 Upon his head not over it as Edward the fifth not only in his eye not to aim at but to enjoy and wear 5 And lastly Set it setled placed confirmed establisht In such a large field I shall only gather some flowers to weave a Civique garland for our Caesar that at least we may also crown him with our loyal thoughts our hearty wishes and and our Religious prayers and first let us look on the Original awhile and see Davids inlargement that we may make room for his Majesties honour to be seen If we consider him in the sacred story from his first anointing by Samuel to the end of his reign 1 Sam. 16. we shall find much of this free and preventing grace of God bestowed upon him and indeed God is not satisfied to give when we ask but before we think of mercy to bestow it that is his Prerogative that is his delight 'T is the blessing of Gods goodness to prevent with tender mercies To prevent and with a blessing and that of goodness too that is the fat of the sacrifice the Crown of benediction thus it was with David thus with us too When he was following the Ewes great with young Psalm 78.71 1 Sam. 16.6 a Kingdome entred not into His thoughts yet then praevenit Deus He was sent for by Samuel Eliab his elder brother was not taken nor any of his brethren but He a youth a stripling anointed then and by divine appointment entititled to the Crown For this Crown he stayes some years 1 Sam. 26.10 till Saul the Tyrant and cruel enemy of David was dead and His day was come and all the while that the evil spirit of Saul stirred him up to plot and contrive Davids destruction what a heap and catalogue of preventing mercies and memorable deliverances are registred in the latter half of that first book of Samuel How often was Saul hindred from actuall murder of David 1 Sam. 19. ibid. 1 Sam. 19.20 sometime by the unmatchable love of Jonathan Sauls own son sometime by the kindness and policy of Michael Sauls own daughter One while by transforming Sauls Pursuivants into Prophets Nay if that will not change his furious resolution but he will himself pursue David you 'l find him tam'd to a proverb Ibid. v. 23. and like Saul in the Gospel not now a persecutor of David but a Prophet also in Samuels Colledge But yet the fear that David will enjoy the kingdome makes Saul continue his impotent fury and then though good David is forced to fly and banish himself yet he is not starv'd The Priests rather shall relieve him with Hallowed bread though that cursed Doeg makes them pay for it with their lives 1 Sam. 22.18 yet though the plot be against the Priests as well as the King and truly for no
Crowns This day is the marriage of the King to his people and matches you know are made in heaven The Contract is long since past this is the solemnity of the Royal Espousals The Crown is the gold ring and let the Motto be still since it is of Gods devising * Mat. 19 6. Quae Deus conjunxit nemo separet What God hath joyned let no man put asunder He is to set it on Kings are not to catch at Crowns He alone disposes them Subjects are not to snatch off Crowns 2. The second thing more remarkable is this that as He receives his power from God so one of his first cares is to provide for Gods honour A Kings first care is for Religion in the Reinstitution of true Religion God miraculously restores the King and He as the tribute of thankfulness endeavours to restore the worship of God in its purity and by this indeed He is chiefly set as blessings for ever by forwarding his peoples eternal blessedness You shall find this in the fixth of the second of Samuel as soon as the Kingdome was confirmed to him the house of Saul growing weaker and the house of David stronger for Saul the father was dead 2 Sam. 4.5 and Ishbosheth Sauls son that was set up by Abner his Uncle was cut off by Baanah and Rechab two of the chief Commanders in the Army His first care I say after the setling of his Kingdome was with solemn joy and triumph to bring back the ark of God to his own City and its proper resting place 2 Sam. 6.17 This remarkable passage in the story applies it self and therefore since our Soveraign is confessedly on all hands so religious and zealous for the restauration and advancement of the reformed Religion established by Law I heartily wish and believe you 'l joyn with me in the prayer 2 Sam. 6.12 that all the honest Obed-Edoms that give the Ark house-room in their hearts and families may feel the manifest blessings of pure Religion and that those rash and inconsiderate Uzzah's that will needs be medling with the Ark under pretence of upholding it supposing every stumble of the Oxen may prove an overthrow of the Ark it self which God hath more care of then they consider I wish they may remember how he was there in the place 2 Sam. 6.7 immediately smitten for his errour that they may not by their rashness cause a breach among Gods people 3 The third remarkable passage in King Davids story is most applicable to our dear Soveraign that now is and 't is the glorious Return of David to his Jerusalem in peace after the mishaief and confusion of a strong conspiracy managed by one that was both Absalom and Achitophel too The Kings return and like Herod stiled by Caussinus the unfortunate Politick was a man sprung out of nothing O. C. and yet built his fortunes as high as a Throne Our sins were great and alas are so still and the sad thoughts that we were not ripe for Mercy prevented me else in the Tropique of our condition at the turning of our captivity I had burst forth to this purpose last year and on * Which was my turn in the Lecture at Gloucester the day that Lambert was brought to London Prisoner Verse 43. Easter day preach'd unto you the Resurrection of a dying Nation represented out of Davids Chronicle in the Exemplary contention between Judah and Israel about bringing back the King as you have it at large in 2 Sam. 19. where the Holy Ghost takes notice in the last verse That the words of the men of Judah the royal Tribe were fiercer then the words of the men of Israel But blessed be God the King and His Houshold were safely brought over the water 1 Sam. 19.41 and the moderate men of Israel that followed many of them after Absalom did heartily joyn with the Talkative men of Judah that were all along true to the King and like loyal Subjects hand in hand brought the good King with great pomp and triumph into Jerusalem When success which had blinded had opened their eyes and Absalom the Rebel and Usurper was taken away then the divided Nation is united in their desire of Davids return with honour quarrelling for preheminence in duty nay 2 Sam. 19.20 cursing Shimei comes out the first of all the house of Joseph to meet him Indeed the patient bearing of Gods frowns as David did when he fled from his royal Chamber of Jerusalem is the best preparative to his smiles And the restoring of a pious Prince to his just rights and happy Government is worthy of the strife of Gods people and doubtless God hath a blessing in store for them that were so zealous in that good work For besides their share in the blessing they receive from the father of their countrey their memory will be blessed in future generations And give me leave to annex a good wish too to this third notable particular so eminently made good in the return of our gracious King That Since as that blessed Saint his * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. 27. To the P. of Wales p. 2. Father foresaw and prophecyed the mountains of congealed factions are by the Sun-shine of Gods mercy and the splendor of his vertues thawed and dissipated and the forked arrow of factious emulations is drawn out and he makes it his constant business with all Princely arts and clemency to heal the wounds That now we would believe that our Religion and our Loyalty cannot be parted without our sin and our infelicity and from henceforth strive who shall be the best Christian 1 Pet. 2.17 and the best Subject for Fear God Honour the King in St. Peters style have not so much as a conjunction copulative to part them And if any discontented Sheba 2 Sam. 20.1 upon a pretended interest in the King shall blow the trumpet of sedition and bring the people from bragging of their ten parts in David to cry out they have no part at all in the son of Jesse If ever again ye go to your Tents O Israel surely the Lord of Hosts will make ready his arrows upon the string against the very faces of you and make a wise woman able to throw the son of Bichri's head over the wall 2 Sam. 20.22 Thus I have pressed upon your thoughts and thanks these three special and choice observations in a practical way 1. That God is the right desposer of Kingdomes 2. That a good Kings chief care is for Religion 3. That such a King trusting in God shall be restored with greater honour to his throne Thus much of the Original David by way of Parable Now as duty binds me of Davids Copy in plain English And now I am at a loss where to begin and must contract my meditations that I may not hinder the enlargement of your joy We are scarce yet awak't out of our National
an opportunity before to cast in my Mite into this Treasury Whiles therefore his real vertues transcend my Panegyrick and my conscience bears witness that I speak the truth in Christ Rom. 9.1 I lie not If I should be silent I should prevaricate against the truth and for you not to desire to hear it were to declare your selves most unthankfull to God who hath blest you with so religious so just and yet so mercifull a King I have observed it usual for our divine Orators in the most eminent pulpits to affect their hearers with the most eminent vertues of their present Prince and in speaking of those three his Predecessors lately mentioned I never observ'd much flattery but usually they fall short as I must needs this day The truth is I am not personally so much acquainted with his merit having never had the happiness to see the face of this glorious Sun since he shone among us I am I say neither Courtier nor Orator enough to speak his just character That his dayly endearing actions imprint on the hearts of all even his very enemies if any such be left and their conversion be not perfectly wrought by his unparallel'd conversation Me thinks I have said enough already to heighten our due esteem of so superlative a blessing and for this dayes felicities to cause an April shower of tears of joy Let us therefore briefly yet seriously consider whose Head is crown'd this day A person of most High birth most Religious education like David a man I verily believe after Gods own heart train'd up in the advantageous school of afflictions patient in Adversity for like David though the Crown was his by succession yet he waits twelve years till Gods time is come to set it on and surely miraculously preserv'd for this purpose A person naturally of a most majestique countenaunce yet mixt with so much sweetness and humility that his presence awes and invites at the same time Of an unmovable constancy in religion of a fixed confidence and trust in God demonstrating his innocency by his freedom of converse without distrust of any A strennous defender of the true faith a Pious Promoter of primitive discipline a zealous Reformer of corrupt manners and that by his own example as well as Precept being 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a living Law a walking statute Regis ad exemplum knowing that to be the more taking rule of the twain And surely dear Christians when we have commented in our thoughts upon these and the rest of his several perfections which I am not able sufficiently to express we cannot sure but believe that God hath set him as blessings for ever blessings in the abstract and in the plural and for ever not only his ever but the ever of our posterity How then can we chuse but cry out in the stile of the Councels to their Emperors Carolo secundo a Deo custodito coronato vitam longam Regnum prosperum prolem foelicem vitam aeteraam A long life a glorious raign a happy off-spring and everlasting felicities And therefore to conclude let us never hereafter hearken to the raâ—ling Rabshakâ—hs of Rome nor the popular insinuations of Geneva nor the Phanatique enter prizes for a fifth Monarchy but gladly acquiecse in this dayes manifest decision of the long controversy and shout with heart and voice Vive le Roy Vivat Rex God save the King Now to God the Father who hath mercifully restored the father of our Countrey To God the Son our Lord Jesus Christ who hath so wonderfully saved His anointed and to God the Holy Ghost the ever blessed Spirit who hath to this day preserved the breath of our Nostrils be given and ascribed by us and all the faithfull servants of the King of Heaven and al the loyal Subjects of his Deputy on earth The largest kindome the greatest power the highest glory this thrice happy day and for evermore Amen Amen FINIS