duty of such an injured Prince for the common good to resigne his Government and if he will not the People ought to judge him as made uncapable by Providence and not to seek his restitution to the apparent ruine of the Commonwealth Thes 147. If therefore the rightful Governour be so long dispossessed that the Commonwealth can be no longer without but to the apparent hazard of its ruine we i. e. the people that dispossessed him are to judge that Providence hath dispossessed the former and presently consent to another Thes 149. If a People that by Oath and Duty are obliged to a Soveraign shall sinfully dispossess him and contrary to their Covenants chuse and covenant with another they may be obliged by their later Covenant notwithstanding their former Thes 181. If a Nation injuriously deprive themselves of a worthy Prince the hurt will be their own and they punish themselves but if it â— necessary to their welfare it is no injury to him but a King that by War will seek Reparation from the Body of the People doth put himself into a Hostile state and tells them actually that he looks to his own good more than theirs and bids them take him for their Enemy and defend themselves if they can p. 424. Though a Nation wrong their King and so quoad men tum Cauiae they are on the worse side yet maâ—â— he not lawfully war against the common good oâ—â— that account nor any help him in such a War because propter finem he hath the worse Cause Thes 352. And p. 476. we were to believe the Parliaments Declarations and Professions that the War which they raised was nâ—â— against the King either in respect of his Authority or his Person but onely against Delinquent Subjects And yet they actually fought against the King's Person and Authority And We are to believe saith Mr. Baxter p. 422. That men would kill them whom the fight against Quam bene conveniunt Mr. Baxter never followed any Text that he preached on so closely as he hath done the Text of this Jesuit in the Commentary of his Holy Commonwealth John Milton printed a Book very well like this of Mr. White called The Tenure of King and Magistrates driving on this Maxime That it is lawful for any that have power to call to account depose and put to death wicked Kings and Tyrants after due conviction if the ordinary Magistrate neglect it We have lately had a Fanatical Lawyer following the Divine Mr. Baxter transcribing out of the same Book of Mr. White to the same end I shall observe onely this Note among others in Mr. White p. 158. where he answers some Objections of Divines concerning the Authority of Princes and Non-resistance Vp steps the Divine saith he to preach us out of Scripture the Duty we owe to Kings no less than Death and Damnation being the Guerdons of Disobedience and Rebellion And p. 159. They will speak reason too telling us that God by nature is high Lord and Master of all That whoever is in power receiveth his right from him That Obedience consists in doing the Will of him that commandeth and concludes that his Will ought to be obeyed till God taketh away the obligation i. e. till he who is to be obeyed himself releaseth the right And p. 160. They alleadge that God by his special command transferred the Kingdom from Saul to David from Rehoboam to Jeroboam so that in fine all that is brought out of Scripture falleth short of proving that no time can make void the right of a King once given him by the hand of God Now mark what Mr. White says to overthrow the sence of Scripture The reason saith he 〈◊〉 this weak way of alleadging Scripture is that when they read that God commandeth or doth this they look not into Nature to know what this commanding or doing is but presently imagine God commands it by express and direct words and doth it by an immediate Position of the things said to be done whereas in Nature the commands are nothing but the natural light God hath bestowed on mankind and which is therefore frequently called the Law of Nature Likewise Gods doing a thing is many times onely the course of natural second causes to which because God gives the direction and motion he both doth and is said to do all that is done by them These things are transcribed by Mr. Hunt to the same ends that Mr. White urged them p. 144. of his Postscript The nature of Government and its Original saith he hath been prejudiced by men that understanding nothing but words and Grammar-Divines without contemplating Gods Attributes or the nature of man or the reasonableness of moral Precepts have undertaken to declare the sence of Scripture and infer that Soveraign power is not of humane institution but of divine appointment because they find it there written that by him Kings raign imagining that when the Scripture saith God commands or doth this that God commanded it by express words or doth it by an immediate position of the thing done whereas in Nature his commands are nothing but the natural light God hath bestowed on mankind likewise Gods doing a thing is onely the course of natural and second causes to which because God gives direction and motion he doth both and is said to do all that is done After this Mr. Hunt rails against our Divines in the Jesuits Mr. White 's Language also White calls them Grammar-Divines verbal and wind-blown Divines p. 162. and Mr. Hunt calls them men that understand nothing but words and Grammar-Divines who saith Mr. White without Logick Philosophy or Morality undertake to be Interpreters of the sacred Bible Who saith Mr. Hunt without contemplating Gods Attributes or the nature of man or the reasonableness of moral Precepts have undertaken to declare the sence of Scripture From the Premises we may draw this Conclusion That the Papists and Fanaticks do agree and mutually lend and borrow Arguments to resist Kings elude the Scriptures defame the English Clergie and overthrow the Government in Church and State As 1. That to conclude from the sence of Scripture is a weak way of arguing 2. That Non obstante what the Scripture says of Divine right of Soveraign power it is not of Divine but Humane institution 3. That Providence and the effects of second causes being influenced by God are of equal authority with the Precepts injoyned by the Word of God 4. That the Soveraign power being but of humane institution may be resisted and is alterable 5. That having cast off their Loyalty to the King and his Laws they are in a fair way to cast off God and his Laws 6. That the worst of Papists and their Atheistical Arguments are made use of by some that call themselves true Protestants against the express commands of God for Obedience to the Higher Powers There was printed 1650 an Answer to Dr. Ferne's Exercitation concerning usurped Powers in which the Answerer
a Popish Army to render it odious yet they had in their Army two Companies of Walloons and other Roman Catholicks And they omitted no endeavours to ingage Sir Arthur Ashton an eminent Roman Catholick to their party In Mr. Prynnes Relation of the Tryal of the Archbishop one Mr. Chaloner was produced who deposed that he being at Bruxels and discoursing with an English Traveller heard him to affirm that Popery would be brought into England and the Introducers should be the Protestants themselves whereat when he wondred the Gentleman told him that the War should be so disguised under false notions and pretences as that the Protestants should ignorantly become the Jesuits servants and by the effusion of their own blood set up Popery p. 415. And because Mr. Prynne mentioned some persons sent into Ireland to stir up the Rebellion there I shall mention also that which the King says of it in his Chapter of that Rebellion I believe saith he it will at last appear that they who first began to embroil my other Kingdoms are in great part guilty if not of the first letting out yet of the not timely stopping those horrid effusions of blood in Ireland And it was observed that when the Design against the Earl of Strafford as also against the King was managing there was a great correspondence between the Leaders of both parties in Ireland of which the Author of the History of Independencie gives so large an account that I shall only select some passages and refer the Reader to see the whole Transaction at his leasure in the History of Independency p. 150 198 p. 230. c. 245. But I shall first insert that which the Royal Martyr hath said in his own vindication concerning the Irish Rebellion That Sea of Blood which hath there been cruelly and barbarously shed is enough to drown any man in eternal both infamy and misery whom God shall find the malicious Author or instigator of its effusion Some men take it very ill not to be believed when they affirmed that what the Irish Rebels did was done with my privity at least if not by my Commission But these knew too well that it is no news for some of my Subjects to fight not only without my Commission but against my Command and Person too yeâ— all the while to pretend they fight by my authority and for my safety I would to God thâ— Irish had nothing to alleadge for their imitation against those whose blame must needs be thâ— greater by how much Protestant principles arâ— more against all Rebellion than those of Papists Nor will the goodness of mens intentions excusâ— the scaudal and contagion of their exampleâ— It is thought by many wise men that the preposterous rigour and unreasonable severity which some men carried before them in England wâ—â— not the least incentive that kindled and blew â—â— into those horrid flames which wanted not predisposed fuel for Rebellion in Ireland wheâ— despair being added to their former discontentâ— and their fears of utter extirpation to theâ—â— wonted oppressions it was easie to provoke to 〈◊〉 open Rebellion a people prone enough to breaâ— out to all exorbitant violence both by some principles of their Religion and the naturâ— desires of liberty I would to God no man hâ—â— been less affected with Irelands sad estate thâ—â— my self I offered to go in person on that expedition but some men were afraid I should haâ—â— any one Kingdom quieted or loath they were to shoot at any mark here less than my self 〈◊〉 that any should have the glory of my destructâ—â— on but themselves Had my many offers been accepted I am confident neither the ruine had been so great nor the calamity so long nor the remedy so desperate So that next to the sin of those that began that Rebellion theirs must needs be who either hindred the speedy suppression of it by domestick Dissentions or diverted the Aids Sir William Parsons said at a publick meeting That within 12 months no Catholick should be seen in Ireland or exasperated the Rebels to the most desperate resolutions and actions by threatning extremities not only to the known Heads and chief Incendiaries but to the whole Community of that Nation When at the earnest intreaty of the chief of the Protestant party there I effected a Cessation in the best sort that the necessary difficulty of affairs would permit I was then to suffer again in my reputation and honour because I suffered not the Rebels utterly to devour the remaining handfuls of the Protestants there I believe it will at last appear that they who first began to embroil my other Kingdoms are in great part guilty if not of the first letting out yet of the not timely stopping those horrid effusions of blood in Ireland Thus far the Royal Martyr And whether the examples of England and Scotland imbroyling those two Kingdoms and proceeding successfully in the Wars against the King did not animate the Irish to those horrid proceedings as in the Irish Letter mentioned in the Introduction is sub Judice The following transactions under the Parliament and Cromwel are a more clear evidence of an actual conjunction with the Irish Rebels against the King Sir John Temple was of the Privy Council in Ireland at the Insurrection and after a person that thought himself disobliged by the King a Parliament-man here in England and one that too much adhered to the Faction He is confident that the chief aim of the Irish was to shake off the English yoke and settle the power in the Natives One Cooke deposed that Tirlogh Brady said That the Irish would within a fortnight have a King of their own p. 83. 66. p. 50 51. The same was deposed by others As was also That they took the Scots for a president they would have the Kingdom in their own hands Laws of their own a Deputy of their own without molestation from another Nation p. 19. That they cared not for King Charles having a King of their own In the Remonstrance p. 54. they called Tyrone their King and his Commission the Kings Commission They affirmed the Scots to be of their side p. 37. That they had the Earl of Argyles hand and most of the Nobility of Scotland Macguire a chief contriver of the Rebellion falling into the Parliaments power was much importun'd by promises and threats to discover whether the King were privy to the Rebellion but he did still acquit the King and all other English from being guilty as much as of knowing it And it is very remarkable that he did this not only while he was under a sentence of Condemnation but when he had been turned off the Cart and recovered again after a most barbarous manner yet still he acquitted the King to his death and denied that ever he saw any Commission from him And whereas the King was accused of granting them a Toleration it is true that he was necessitated to offer that which they had
that time divers Petitions from several parts of the Kingdom complained of the great increase of Popery and Superstition and the people call earnestly to have the Laws put in execution When these Petitions were promoted by their own Members and that Decency which was used in the Church the Superstition and Popery which they remonstrated against but not one word of putting the Laws in execution against the Separatists 2. That Priests and Jesuits swarmed in great numbers That of late years about the City of London Priests and Jesuits have been discharged out of prison That the Pope had then a Nuntio in the City The great resort to Mass at Demark-house That on the reprieve of Goodman the City of London refused the advance of Money for supply of his Majesties Army for that reason Therefore they desire that Goodman may be left to Justice To this the King answered Concerning Goodman that he being found guilty onely as being a Priest on which account neither King James nor Queen Elizabeth put any to death be did reprieve him desiring them to consider the inconvenience that may fall on his Subjects and other Protestants abroad by executing of such severity That he will put the Laws in execution against Popery and Superstition the increase whereof was much against his mind That he would speedily issue out a Proclamation for all Priests and Jesuits to depart the Kingdom within one month or to be proceeded against according to Law As for Rosetti the Popes Nuntio that he had no commission but was onely to correspond between the Queen and the Pope which was warranted by Articles of Marriage yet he had perswaded her to dismiss him within a time to take away the offence That he would restrain the resort of Papists to Denmark-house and the Chappels of Embassadours But instead of being satisfied with these Answers four Members of Parliament acquaint the Lords of a monstrous designe of the Papists an Army of fifteen thousand in Lancashire eight thousand Irish Papists under the Earl of Strafford and many thousands in divers other places well armed and payed by the Earl of Worcester Of which Sanderson in the Life of King Charles says p. 360. After-Ages will think these Hyperboles there being no such Armies possible by them nor no such fears in others Yet this Message was carried from the Lower to the Vpper House and gave occasion to a multitude of people to frame Petitions sutable to Plots Fears and Jealousies for the Parliaments purpose And Alderman Pennington with some hundredâ— of the Rabble presents a Petition in the name of fifteen thousand Citizens against Bishops and their Jurisdiction How little they cared for Religion though their actions sufficiently declared yet their expressions were not wanting A Great Creature of theirs said modestly That they haâ— power enough to take the Crown from the King if the Gospel did not hinder them but theâ— did it with a Non Obstante Mr. Hambdeâ— being asked by a Minister in the beginning of the War Why Religion was made a cause 〈◊〉 it answered Because the people would not stâ—â— else But H. Martyn told them in the House They need not lye for a good Cause it was nâ—â— Religion but Liberty they fought for And so little did some of them value their Religion that as Col. Morley and others with hiâ— said They would cast themselves upon any Nation even the Turk rather than let the King subdue them Mr. B.'s Key for Catholicks mentioneth several of the Popish designes which saith he are grounded on this Maxime That their foundation must be Mutation which will cause a Relaxation and serve as so many violent Diseases as Stone or Gout to a speedy Destruction p. 318. Upon which he adds this Consultation of the Jesuits We shall necessitate the Puritan Protestants to keep the King as Prisoner or else to put him to death If they keep him as a Prisoner his diligence and friends and their own divisions will either work his deliverance and give him the day again by our help or at least will keep the State in a perpetual unsetledness and will bring an odium on them or if they cut him off which we will rather promote lest they should make use of his extremities to any advantage then first we shall procure the odium of King killing to fall on them which they are wont to cast upon us and so shall be able to disburthen our selves Secondly And we shall have them all to pieces in Distractions for they will either set up a new King or the Parliament will keep the power changing the Government into a Democracy The first cannot be done without great Concussions and new Wars and we shall have an opportunity to have a hand in all and if it be done it may be much to our advantage The second will apparently by Factions and Distractions give us footing for continual attempts But to make all sure we will have our footing among the Puritans too that we may be sure to maintain our interest which way soever the world goes This was the Frame of the Papists Plot. In the next page he tells us of the Letters of the Agents of the Agitators in France published in the weekly News-books commending the Jesuits for good men and how agreeable they were to them in their Principles for a Democracy and what meet Materials for such a Commonwealth the Jesuits would be The Agencies of particular men with Jesuits he says I purposely omit p. 321. Mr. Baxter doubtless knew more than 〈◊〉 mentions he had an Idea of all their Plots and Principles in 's own brain And p. 329 saith It is opened by many in print how far thâ— Jesuits crept into all Societies under the name of Independents He tells us a story of onâ— that came from Scotland pretending himself a Jew who gave the Anabaptists the glory oâ— his Conversion and was rebaptized at Heâ—ham but was discovered at Newcastle to be â— Jesuit The whole story is in print And p. 321. he acquaints us that Sexby and otherâ— of the Army did confederate with Spain tâ— murther Cromwel when they found that hâ— attempted to make himself a King And hereupon it was that Cromwel took distaste aâ— the Papists and prevailed to make an Acâ— with this Preamble Anno 1656. Forasmuâ—â— as there is a great increase of Popish Recusants within this Commonwealth by reason whereof great danger may follow to the Commonwealth they being persons very active in mischievous Plots and Conspiracies c. This doubtless was well known by Cromwel who had made great use of them to effect his mischievous designes Peter du Moulin in his Answer to Philanax Anglicus p. 59. observes that a year before the Kings death a select number of English Jesuits were sent from their Party in England first to Paris to consult with the Faculty of Sorbone who were then wholly Jesuited about this Question Whether seeing the State of England was in a likely posture
Bill for the purpose to Bar and Exclude the said Duke from the Succession to the Crown and to banish him for ever out of these Kingdoms of England and Ireland But the first means of the King and Kingdoms Safety being utterly rejected and we left almost in despair of obtaining any real and effectual security and knowing our selves to be intrusted to advise and act for the preservation of his Majesty and the Kingdom and being perswaded in our Consciences that the dangers aforesaid are so imminent and pressing that there ought to be no delay of the best means that are in our power to fecure the Kingdom against them We have thought fit to propose to all true Protestants an Vnion amongst themselves by solemn and sacred promise of mutual Defence and Assistance in the preservation of the true Protestant Religion his Majesties Person and Royal State and our Laws Liberties and Properties and we hold it our bounden Duty to joyn our selves for the same intent in a Declaration of our united Affections and Resolutions in the form insuing I A. B. Do in the presence of God solemnly promise vow and protest to maintain and defend to the utmost of my power with my Person and Estate the true Protestant Religion against Popery and all Popish Superstition Idolatry or Innovation and all those who do or shall endeavour to spread or advance it within this Kingdom I will also as far as in me lies maintain and defend his Majesties Royal Person and Estate as also the Power and Priviledge of Parliaments the lawful Rights and Liberties of the Subject against all Incroachments and Usurpation of Arbitrary Power whatsoever and endeavour entirely to disband all such Mercenary Forces as we have reason to believe were raised to advance it and are still kept up in and about the City of London to the great amazement and terrour of all the good People of the Land Moreover J. D. of Y. having publickly professed and owned the Popish Religion and notoriously given life and birth to the damnable and hellish Plots of the Papists against his Majesties Person the Protestant Religion and the Government of this Kingdom I will never consent that the said J. D. of Y. or any other who is or hath been a Papist or any ways adhered to the Papists in their wicked Designs be admitted to the Succession of the Crown of England but by all lawful means and by force of Arms if need so require according to my abilities will oppose him and endeavour to subdue expel and destroy him if he come into England or the Dominions thereof and seek by force to set up his pretended Title and all such as shall adhere unto him or raise any War Tumult or Scdition for him or by his command as publick Enemies of our Laws Religion and Country To this end we and every one of us whose hands are here under-written do most willingly bind our selves and every one of us unto the other joyntly and severally in the Bond of one firm and loyal Society or Association and do promise and vow before God That with our joynt and particular Forces we will oppose and pursue unto destruction all such as upon any Title whatsoever shall oppose the Just and Righteous Ends of this Association and maintain protect and defend all such as shall enter into it in the just performance of the true intent and meaning of it And lest this just and pious Work should be any ways obstructed or hindered for want of Discipline and Conduct or any evil-minded persons under pretence of raising Forces for the service of this Association should attempt or commit Disorders we will follow such Orders as we shall from time to time receive from this present Parliament whilst it shall be sitting or the major part of the Members of both Houses subscribing this Association when it shall be prorogued or dissolved and obey such Officers as shall by them be set over us in the several Counties Cities and Burroughs until the next meeting of this or another Parliament and will then shew the same Obedience and Submission unto it and those who shall be of it Neither will we for any respect of Persons or Causes or for fear or reward separate our selves from this Association or fail in the prosecution thereof during our lives upon pain of being by the rest of us prosecuted and suppressed as perjur'd persons and publick enemies to God the King and our Native Country To which Pains and Punishments we do voluntarily submit our selves and every one of us without benefit of any colour or pretence to excuse us In witness of all which Premises to be inviolably kept we do to this present Writing put our Hands and Seals and shall be most ready to accept and admit any others hereafter into this Society and Association This is evidently a Plot to retrieve the Good Old Cause and to second this the Bill against the Succession of which I have also given you a Copy is violently prosecuted A Copy of the BILL against the Duke of York FOrasmuch as these Kingdoms of England and Ireland by the wonderful providence of Almighty God many years since have been delivered from the slavery and superstition of Popery which had despoiled the King of his soveraign power for that it did and doth advance the Pope of Rome to a power over Soveraign Princes and makes him Monarch of the Vniverse and doth withdraw the Subjects from their Allegiance by pretended Absolutions from all former Oaths and Obligations to their lawful Soveraign and by many Superstitions and Immoralities hath quite subverted the ends of the Christian Religion but notwithstanding that Popery hath been long since condemned by the Laws and Statutes of this Realm for the detestable Doctrine and treasonable attempts of its Adherents against the Lives of their lawful Soveraigns Kings and Queens of these Realms yet the Emissaries Priests and Agents for the Pope of Rome resorting into this Kingdom in great numbers contrary to the Laws thereof have for several years late past as well by their own devillish arts and policies as by counsel and assistance of foreign Princes and Prelates known enemies to these Nations contrived and carried on a most horrid and execrable Conspiracy to destroy and murder the Person of his most sacred Majesty and to subvert the ancient Government of these Realms and to extirpate the Protestant Religion and massacre the true Professors thereof And for the better effecting their wicked designes and encouraging their villanous Accomplices they have traiterously seduced the Duke of York presumptive Heir of these Crowns to the Communion of the Church of Rome and have inveigled him to enter into several Negotiations with the Pope his Cardinals and Nuntio's for promoting the Romish Church and Interest and by his means and procurement have advanced the power and greatness of the French King to the manifest hazard of these Kingdoms that by the descent of these Crowns upon a
accused our Church and Government of Popery for retaining those innocent and indifferent things agreeable to the primitive practice to make a publick declaration of their abhorrence of Romish principles and practices such as I have already charged them withal To which I may adde their claiming of a Supremacy above Princes and Parliaments in matters Ecclesiastical and divers other things which are the most pernicious and Antichristian Doctrines and Practices of that Church which have drawn the greatest reproach and odium on the Reformation And if they would heartily perform this duty I doubt not but they would see a necessity of returning to the Communion of the Church as it is now established and to assist her in her conflicts against the Church of Rome than which there is no means more probable to keep out that Popery against which they pretend so great an aversion And to induce them hereunto I shall recommend to their serious consideration how far the Principles and Practices of the Jesuits under the name of Doleman and of the old Regicides under that of Bradshaw and our new Conspirators under the Notions of Sidney do agree as it is fitted to my hand in this Parallel THE PARALLEL 1. DOLEMAN THere can be no doubt but that the Commonwealth hath power to chuse their own fashion of Government as also to change the same upon reasonable Causes In like manner is it evident that as the Commonwealth hath this Authority to chuse and change her Government so hath she also to limit the same with what Laws and Conditions she pleaseth Conference about Succession part 1. cap. 1. pag 12 13. All Law both Natural National and Positive doth teach us That Princes are subject to Law and Order and that the Common-wealth which gave them their Authority for the common good of all may also restrain or take the same away again if they abuse it to the common evil The whole Body though it be governed by the Prince as by the Head yet is it not Inferiour but Superiour to the Prince Neither so giveth the Commonwealth her Authority and Power up to any Prince that she depriveth her self utterly of the same when need shall require to use it for her defence for which she gave it Part 1. cap. 4. pag. 72. And finally the Power and Authority which the Prince hath from the Common-wealth is in very truth not Absolute but Potestas vicaria delegata i. e. a Power Delegate or Power by Commission from the Commonwealth which is given with such Restrictions Cautels and Conditions yea with such plain Exceptions Promises and Oaths of both Parties I mean between the King and Commonwealth at the day of his Admission oâ— Coronation as if the same be not kept but wilfully broken on either Part then is the other not bound to observe his Promise neither though never so solemnly made or sworâ—â— Part 1. cap. 4. p. 73. By this then you see the ground whereon dependeth the righteous and lawful Deposition and Chastisement of wicked Princes viz. Their failing in their Oath and Promises which they made at their first entrance Then is the Commonwealth not onely free from all Oaths made by her of Obedience or Allegiance to such unworthy Princes but is bound moreover for saving the whole Body to resist chasten or remove such evil Heads if she be able for that otherwise all would come to Destruction Ruine and publick Desolation Part 1. cap. 4. p. 77 78. 2. BRADSHAW THe People of England as they are those that at the first as other Countries have done did chuse to themselves this Form of Government even for Justice sake that Justice might be administred that Peace might be preserved so Sir they gave Laws to their Governours according to which they should govern and if those Laws should have prov'd inconvenient or prejudicial to the Publick they had a Power in them and reserved to themselves to alter as they shall see cause Kings Tryal p. 64. CHARLES STUART King of England The Commons of England assembled in Parliament according to the fundamental Power that rests in themselves have resolved to bring you to Tryal and Judgment p. 29. If so be the King will go contrary to the end of his Government Sir he must understand that he is but an Officer of Trust and he ought to discharge that Trust and they are to take order for the Animadversion and Punishment of such an Offending Governour p. 65. Sir Parliaments were ordained for that purpose to redress the Grievances of the People And then Sir the Scripture says They that know their Masters will and do it not what follows The Law is your Master the Acts of Parliament p. 66 67. This we know to be Law Rex habet superiorem Deum Legem etiam Curiam and so says the same Author and truly Sir he makes bold to go a little further Debent ei ponere fraenum They ought to bridle him p. 65. That the said Charles Stuart being admitted King of England and therein trusted with a limited Power Vid. Char. p. 30. The House of Commons the Supream Authority and Jurisdiction of the Kingdom p. 48. Which Authority requires you in the name of the People of England of which you are elected King to answer them p. 36. Sir you may not demur the Jurisdiction of the Court they sit here by the Authority of the Commons of England and all your Predecessors and you are responsible to them p. 44. For there is a Contract and Bargain between the King and his People and your Oath is taken and certainly Sir the Bond is reciprocal Sir if this Bond be once broken farewel Soveraignty p. 72. Sir though you have it by Inheritance in the way that is spoken of yet it must not be denied that your Office was an Office of Trust Now Sir if it be an Office of Inheritance as you speak of your Title by Descent let all men know that great Offices are seizable and forfeitable as if you had it but for a year and for your Life p. 73. And Sir the People of England cannot be so far wanting to themselves which God having dealt so miraculously and gloriously for they having Power in their hands and their Great Enemy they must proceed to do Justice to themselves and to You. p. 75. 3. SIDNEY And other of The True Protestant Party GOd hath left Nations unto the liberty of setting up such Governments as best pleased themselves The Right and Power of Magistrates in every Country was that which the Laws of that Country made it to be Sidn Pap. p. 2. St. Peter 1 Pet. 2.13 14. stiles Kings as well as the Governours under him the Ordinance of Man which cannot have any other sence but that Men make them and give them their Power Hunt's Postsc p. 37. By all which it is evident That the Succession to the Crown is the Peoples Right And though the Succession to the Crown is Hereditary because
the People so appointed it would have it so or consented to have it so yet in a particular Case for the saving the Nation The whole Line and Monarchy it self may be altered by the unlimited Power of the Legislative Authority Hunt's Postsc p. 43. Some men will talk as if they believed themselves That the Legislative Power is in the King when no King of England yet ever pretended to it A Legislative Authority is necessary to every Government and therefore we ought not to want it and therefore Parliaments in which our Government hath placed the making of Laws cannot be long discontinued Hunt's Postsc p. 28. BRACTON saith that the King hath three Superiours to wit Deum Legem Parliamentum that is the Power originally in the People of England is delegated unto the Parliament Sid. Tryal p. 23. All Government is founded in Trust and setled in such a Person or limited to such a Family for the safety and advantage of the People as well as of the Ruler It is remarkable that there was never a conveyance of the Crown of England to any person but upon the tacit Concurrence and with the virtual or implicite Consent of the People And therefore anciently before any King of England was actually crown'd the People being first acquaintainted with the day appointed for that Solemnity were three several times publickly asked whether they would have such a Person to rule over them Letter from a Gentleman in the City concerning the D. of Y. p. 13 14. Those Laws were to be observ'd and the Oaths taken by them having the force of a Contract between Magistrate and People could not be violated without danger of dissolving the whole Fabrick Sidn Pap. p. 2. If he doth not like his condition he may renounce the Crown but if he receive it upon that Condition as all Magistrates do the Power they receive and swear to perform it he must expect that the performance will be exacted or revenge taken by those he hath betrayed Sidn Tryal p. 23. I will hope there are very few in this Nation so ill instructed that do not think it in the power of the People to depose a Prince who really undertakes to alienate his Kingdom or that really acts the destruction or the universal Calamity of his People Great consid relating to the D. of Y. consider'd p. 6. And he fixeth the Government in the major part To give every one his due is to administer Defence to the Innocent and by Authority of Law to subdue the Aggressors of mankind how great and mighty soever they be Fiat justitia therefore Id. p. 16. The Author of the Plea to the Dukes Answer says that when Kings are ill ones God not onely approves of their removal but he himself doth it The Political Catechism placeth the Government in the two Houses of Parliament and the Letter to a Person of Honour says There may be a self-deposition of a Prince actually regnant Thus far the Parallel If there be a Note above Ela the Sweet Singers of Scotland have reached it in crying Down with the established Government down with it to the ground Cargil a Field-preacher in the name of the true Presbyterian Kirk of Scotland pronounced the King excommunicate forbidding the people not onely to obey him but to pray for him These men set up a Mock-Convention of States like Bradshaw's High Court wherein without the formality of a Tryal they take a forfeiture of his Majesties Crown and pronounce him deposed and all the Officers of the Crown Privy-Counsellors Judges Magistrates and Officers of the Army who adhered to the King and opposed their Field-Conventicles especially the Conforming Clergie as perjured and apostate persons were marked out for destruction Kid and King two Field-preachers who were executed August 14. 1679. for preaching Sedition and Rebellion to some thousands of armed men who had set up a Banner and called it The Banner of Jesus Christ in an open War against the King and pronouncing the King guilty of Perjury and that he had no right to govern having driven Christ out of his Kingdom These men in their dying Speeches bore witness to their National and the solemn League and Covenant which they believed could not be dispensed with by any person or Party on earth against all Oaths and Bonds contrary to it especially that of Supremacy and the Bond for Peace and against all that connive at comply with or strengthen the hands of the Prelatical malignant and persecuting Party Kid counted it an honour that he was counted worthy to be staged upon such a consideration and encourageth the people to persist saying God would perfect his strength in their weakness and threatned the Nation with the Sword of the Lord and of Gideon The Scottish book called Naphtali says Whatever indignity is done to the Solemn League and Covenant is no less than doing despite to the Covenant of Grace in his most eminent exerting himself and is a sin of the nature as that of those men who ascribed our Saviours casting out Devils by Beelzebub but far greater They condemn all Acts of State against it particularly this which follows which some would chuse to die rather than consent to I do sincerely affirm and declare that I judge it unlawful to Subjects upon pretence of Reformation or other pretence whatsoever to enter into Leagues or Covenants or to take up Arms against the King or those commissionate by him and that all those Gatherings Convocations Petitions Protestations and erecting and keeping of Council-Tables that were used in the beginning and for carrying on of the late Troubles were unlawful and seditious and particularly that those Oaths whereof the one was commonly called The National Covenant as it was sworn and explained in the year 1638 and thereafter and the other entituled The Solemn League and Covenant were and are in themselves unlawful Oaths and were taken by and imposed upon the Subjects of this Kingdom against the fundamental Laws and Liberties of the same and that there lieth no obligation upon me or any of the Subjects from the said Oaths or either of them to endeavour any change or alteration of the Government either in Church or State as it is now established by the Laws of the Church and Kingdom But instead of allowing this Declaration they declare their assent to all the Rebellions and Bloud that had been shed in defence of their Field-meetings and Covenant against the Kings Armies as of Wariston Guthrie c. shortly after the Kings Restoration the Rebellion at Pentland-hills and Bothwel-bridge the Murthers of Melvil Mitchel and the Ruffians that assassinated the Archbishop and that Field-Fast at Jedburgh in Tiveot-dale where were seven Field-preachers and five thousand people the men being in Arms to seek God for three things viz. To put an end to their Persecution To give them Grace to repent who took the Bond for Peace and That he would bless those Lords that were gone to London This
of their Religion And doubting of their own strength they consult of ingaging the King of France against their own King to which end they agreed on the following Letter directed Au Roy which Title is not wont to be given to any but their Liege Lord from his Subjects of which his Majesty in his lesser Declaration 1640. took special notice and complained that they courted a Forreign power against him SIR YOur Majesty being the Sanctuary of afflicted Princes and States we have found it necessary to send this Gentleman Mr. Colvil to represent to your Majesty the candor and ingenuity as well of our actions and intentions which we desire to be written with the beam of the Sun as well as to your Majesty We therefore humbly beseech you Sir to give faith and credit to him to what he shall say on our part touching us and our affairs being assured of an assistance equal to your wonted Clemency heretofare and so often shewn to our Nation which will not yield the glory to any other whatsoever to be eternally SIR Your Majesties most humble most obedient and most affectionate Servants Rothes Montross Lesly Marr Montgomery Loudon Forester This Letter was discovered and brought to the King and was proved to be the hand-writing of Loudon who being in London was committed to the Tower and on examination confessed it to be his hand but excused the matter because it was written before the Pacification However they had really engaged Cardinal Richlien who governed the affairs of France He sent one Chamberline his Chaplain a Scot by birth to assist the Covenanters and to attempt all ways for exasperating the first heats with order not to depart till he might return with good news He appointed one of his Secretaries also to reside in Scotland and to march with them into England to be present at the Council of War and direct their business Hamilton's Chaplain also had free access unto Con the Popes Nuncio and a Scotch-man then in England on the same designe And if Mr. Rushworth the Parliaments Historian may be credited there were also at that time some Applications made to the King of Spain who was then the most potent Monarch For p. 970 971. he says That in the year 1639 when the Spanish Armado came on the Coasts of England Scotland being then in a great ferment by the Covenanters some of them thus argued That there could be no Fleet strong enough to attempt them by Sea except all the Kingdom did contribute to it which say they cannot be done except all the States joyn of which we of the Confederacy shall be the greater part and so the Enemy shall be forthwith forced to give liberty of Conscience to the Catholicks or put themselves in danger of losing all From whence it is collected 1. That the Scots thought no Enemies so great as the King and his Party 2. That liberty of Conscience was desired for the Papists as well as themselves 3. That the Covenanters thought themselves the greater part of the States And 4. That there was a secret Confederacy between them and the Papists and this Armado was designed for their assistance And as for the King of Great Britain the Relator says If he will not give liberty of Conscience he shall be reduced to it with no little damage As for Argyle whose Father was a known Papist I suppose he was as much of that as of any Religion though he were the Head of the Covenanters his interest was his Religion as this Action of his doth demonstrate His Father left a second Wife by whose last Will there was given to the Daughters 12000 l. sterling and Argyle prevailed to be admitted Administrator he giving security to perform the Will but shortly after he caused the eldest whose Portion was 5000 l. to marry a Gentleman who accepted onely 1000 l. with her which was paid by Argyle's Surety and not repayed to this day saith my Author As to the other Daughters there was a clause in the Will That if any of them should enter into Nunneries for it seems they were inclinable to the Popish Religion they should have onely 300 l. And being defrauded of their due Maintenance two of them did enter into Nunneries and the third through his neglect was ready to do the like But the Covenanter cared for none of these things See the History of Independency Appendix p. 7. Nor was Hamilton whom the King intrusted as his Commissioner in that Kingdom free from a shrewd suspicion of corresponding with the Papists his Chaplain making frequent Applications to Con the Popes Nuntio by whom he was commended as a man fit for his purpose as shall appear in the discovery made by Sir Will. Boswell of which hereafter The King during the interval of Parliaments which was for thirteen years resolved on a Journy to Scotland to be there crowned He had requested that the Crown might be sent into England to save that Journy but the Covenanters and Papists sent word they durst not do it Marquess Huntly who obtained a Toleration of Popery there told the Council there When his Majesty shall come and be crowned here he will no doubt be sworn to our Laws mean while seeing he hath intrusted us with them we will look they shall be observed And both Papist and Covenanter agreed to tell the King that should he long defer that duty they might perhaps be inclined to make choice of another King The King therefore goes into Scotland and is crowned with great solemnity But being there he makes a revocation of such Lands as had been taken from the Crown in his Fathers minority And by the foresaid Commission of Surrendries upon a Petition of many of the Gentry Ministry and Commons he frees the Ministers and People from the Vassalage of some great men that had ingrossed the Tythes of the Nation allowing the Ministers onely an inconsiderable Pension keeping the generality of the People in dependance on them and so oppressing them that no one durst carry home his nine parts until the Lay-Impropriator had housed his Tenth For this the King received great Honour and Thanks from the greatest part of the Nation but the Lords that were concerned caused it to be reported abroad that this was done to the prejudice of their Religion and to make greater provision for the power and splendour of Bishops and from this time they confederate against the King and provide for a Rebellion Et hinc illoe Lachrymoe But to look back a little into England In the last Parliament called by King James Feb. 19. there was as the King called it a stinging Petition presented against the Papists on which the King spake thus It hath been talked of my remisness in Religion and a suspicion of a Toleration but as God shall judge me I never thought or in word expressed any thing that savoured of it It is true that for reasons best known to my self I did at times forbear
to change Government it was lawful for the Catholicks to work that change for the advancing and securing the Catholick Cause in England by making away the King whom there was no hope to turn from his Heresie This was answered affirmatively after which the same persons went to Rome where the same Question being propounded and debated it was concluded by the Pope That it was both lawful and expedient for the Catholicks to promote that alteration of State c. When that horrid Parricide had taken effect the Pope commanded all the Papers about that Question to be gathered and burnt In obedience to which Order a Roman Catholick in Paris was demanded a Copy which he had of these Papers but the Gentleman who had time to consider and detest the wickedness of that Project refused to give it and shewed it to a Protestant friend of his relating to him the whole carriage of this Negotiation with great abhorrency of the Practices of the Jesuits And when these Jesuits returned from Rome they brought many more after them to help on the same Work which at last they effected to their great joy The Roman Priest and Confessor is known who when he saw the fatal stroak given to our holy King and Martyr flourished with his Sword and said Now the greatest Enemy that we had in the world is gone A Protestant Lady living in Paris was perswaded by a Jesuit to turn Catholick when the dismal news of the King's Murther came to Paris this Lady as all other good Subjects was deeply afflicted with it and when this Jesuite came to see her and found her melted in Tears for that Disaster he told her with a smiling countenance That she had no reason to lament but rejoyce rather seeing the Catholicks were rid of their greatest Enemy and that Cause was much furthered by his death Upon which the Lady in great anger put him down the stairs saying If that be your Religion I have done with you for ever and God hath given her grace to make her words good hitherto Many intelligent Travellers can tell of the great joy among the English Convents and Seminaries about the Kings death as having overcome their Enemy and done their main work for their settlement in England of which they made themselves so sure that the Benedictines were in great care that the Jesuits should not get their Land and the English Nuns were contending who should be Abbasses in England An understanding Gentleman visiting the Fryars in Dunkirk put them on the discourse of the King's death and to pump out their sence about it said That the Jesuits had laboured very much to compass that work To which they answered That the Jesuits would ingross to themselves the glory of all great and good works and of this among others whereas they had laboured as diligently and effectually for it as they So that both the Jesuits and Seculars had laboured to bring the King to death and the Army of Fanaticks were their Instruments to put it in execution Monsieur de Bourdeaux the French Embassadour being resident in London when General Monk had gotten the power of the City and the affections of the People earnestly desired to interest the King of France and Cardinal Mazarine in the Revolution of Government and made way for an Address to the General by his Brother-in-law Clergis to whom he imparted that Cardinal Mazarine would be glad to have the honour of his friendship and assist him faithfully in all his Enterprizes and that the General might be more confident of the Cardinal he assured him that Oliver Cromwel kept so strict a League with him that he did not assume the Government without his privity and was directed step by step by him in the progress of that action and therefore if he resolved on that course he should not onely have the Cardinals friendship and counsel in the attempt but a safe Retreat and honourable Support in France if he sailed in it But Mr. Clergis assured him that the General did not intend to take the Government upon him but to submit all to the determination of the next Parliament The King being in the Territories of the King of Spain when the General was minded to declare for him Sir Jo. Greenvil was dispatched by the General to his Majesty to desire him to depart out of the King of Spain's Dominions to Breda or some other place under the Government of the States of the Vnited Provinces for that he had certain intelligence he would be detained by the King of Spain's Ministers if he stayed in his Dominions Upon which Advice within two or three days he went to Breda where he continued till he was invited to his Kingdoms There was found in the Study of Francis Young after his death a Paper containing Advices given to him by Seignior Bellarini concerning the best way of managing the Popish interest in England upon the Kings Restauration The first Advice is to make the obstruction of Settlement their great designe especially upon the fundamental Constitutions of the Kingdom whereunto if things should fall they would be more firm than ever Secondly To remove the Jealousies raised by Prynne Baxter c. of their designe upon the late Factions and to set up the prosperous way of fears and jealousies of the King and Bishops Thirdly To make it appear under-hand how neer the Doctrine Worship and Discipline of the Church of England comes to us at how little distance their Common-prayer is from our Mass and that the wisest and ablest men of that Way are so moderate that they would willingly come over to us or at least meet us half way hereby the most stayed men will become more odious and others will run out of all Religion for fear of Popery Fourthly That there be an Indulgence promoted by the Factious and seconded by You. Fifthly That the Trade and Treasure of the Nation may be engrossed between themselves and other discontented Parties Sixthly That the Bishops and Ministers of the Church of England be aspersed as either worldly and careless on one hand or so factious that it were well they were removed All these Directions will appear to have been followed precisely by both Parties The Grandees of the Committee at Derby-house and the Army sollicite the detaining of the Prince in France and delaying his Journy for England lest he should trouble the yet-unsetled Kingdom of the Saints To negotiate which they have an Agent lying Lieger with Cardinal Mazarine who is so well supplied with Money and so open-handed that it hath been heard from Mazarine's own mouth that all the Money the Queen and Prince had cost the Crown of France came out of the Parliaments Purse with a good advantage It is likewise said Mazarine had an Agent here to drive on the interest of France in England Hist of Independ 2 part p. 112. And it is known that Cromwel's interest with France when the present King fled thither after
if any conjecture that he was a flat Papist I believe him not but he was the head of the Grotian Papists and he himself boasted of it ubi supra Now if any would know how far Grotius and consequently the King was a Papist he says He i. e. Grotius was a more arrant Papist than Cassander who dyed in that Communion and was one that owned the Council of Trent and such I think are flat Papists But if Mr. B. did not believe the King to be a flat Papist then his iniquity was the greater to give so many though frivolous instances by way of proof that others might believe what Mr. B. did not Did not Mr. B. know that the fear of introducing Popery was made a chief ground of the War against the King And may he not as well make it a ground of another War against the present King because he adheres to his Bishops whom Mr. B. calls Popish Clergie-men And he says that the Parliament whom they were bound to believe made it their great argument and advantage against the King that he favoured the Papists and on this supposition saith he thousands came in to fight for their Cause And they made one Article against the Archbishop of Canterbury that he endeavoured to introduce Popery whose life on that account they took away though he were indeed one of their greatest adversaries which as it appears by the discovery of the Plot of the Jesuits to take away his life mentioned in the relation of Andreas ab Habernfield and printed by Mr. Prynne wherein because of his constancy to the Established Religion from which he could not be tempted by the offer of a Cardinals Cap made to him from the then Pope by Con his Nuncio they plotted his death so it will appear to be a gross slander by that which followeth And first it shall not be denied that his promoting of decent Ceremonies and some Executions on Seditious persons procured him that ill report among the Fanaticks But he refuted it sufficiently by declaring openly at the Council-Table against the great resort of Papists to Denmark-house of which also he complained to the King with passion as a thing of dangerous consequence and particularly against Sir Toby Matthews and Walter Mountague two active Papists mentioned in Habernfields Discovery And before that time he published his Conference with Fisher the Jesuit one of the best discourses yet extant against them After which time though he could not wipe off the aspersion among the Fanaticks yet he was lookt on by the Papists as their greatest enemy He prevailed to banish both Matthews and Mountague from the Court whereat the Queen shewed some displeasure against him but knowing how able and faithful a Minister he was for the Kings service He reconciled the Queen to him again His Conference with Fisher was for the satisfaction of some persons of Quality on whom the Jesuits had practised Sir Edward Deeâ—ing his professed Adversary says That by â— the Bishop had muzled the Jesuit and struck the Papist under the fifth Rib. In his Preface 〈◊〉 King Charles he says God forbid your Majesty should let the Laws and Discipline sleep for feâ—â— of the name of Persecution and suffer Mr. Fisher and his fellows to angle in all parts of your Dominions for your Subjects Let us have 〈◊〉 dissolving of Oaths of Allegiance no deposâ—â—â— of Kings and blowing up of States for 〈◊〉 their Religion were as good as they pretend they cannot compass it by good means I am 〈◊〉 they ought not to attempt it by bad for if theâ— will do evil that good may come of it theâ— damnation is just He complains there thaâ— the Church was between two Factions as between two Milstones wherefore he thought it his duâ—â— to deliver her from both for he tells the King that no one thing did make conscientious men to waver more in their minds and to be drawn from the sincerity of Religion professed in the Church of England than the want of uniform and decent Order the Romanist being apt to say the Houses of God could not be suffered to lye so nastily were the true Worship of God observed in them the external worship of God in his Church being the great witness to the world that our hearts stand right in that Service And to deal clearly with your Majesty these thoughts and no other made me labour so much for decency and an orderly settlement of the external Worship of God To this I add that the Archbishop did no other than what was practised with good success upon the Papists in Queen Elizabeths days of which I have taken notice before to be acknowledged by our present Dissenters This most Reverend Archbishop was not more averse from the Doctrine of the Papists than from any acquaintance or correspondence with them Panzani and Con two of the Popes Nuncio's often endeavoured some Conference with him but he still put them off though some persons of Quality sollicited it He suppressed Socinian and Popish Books especially that called An Introduction to a devout life written by Francis Sales Bishop of Geneva And to omit many other arguments his Protestation at his death of which hereafter is enough to satisfie all but Infidels Bishop Beadle Anno 1633. certifyed Bishop Laud then of London of the dangerous condition of Ireland by the growth of Popery and informed the Earl of Strafford who was newly made Lord Deputy that the Pope had a greater power in that Kingdom than the King governing there by a Congregation de propaganda fide established not long before at Rome That the Popes Clergie there was double in number to the Kings and they were bound by Oath to maintain the Popes power and greatness against all persons That the Pope had erected a Colledge in Dublin to affront the Kings Colledge One Harris Dean of the New Colledge printed a Treatise against Bishop Vshers Sermon at Wansteed and after the dissolving of the new Frieries in Dublin they erected others in the Country where the people flocked in great multitudes to hear Mass forgetting the Principles of Religion That a Synodical meeting of their Clergy had been held in Drogheda in which they decreed That it was not lawful to take the Oath of Allegiance and therefore it was thought necessary to restrain them by a standing Army Whereupon the Lord Deputy was advised to summon a Parliament and so ordered his affairs as to raise an Army of Twenty thousand men which was maintained mostly out of the Estates of the Papists by which means he kept the Irish in awe and had he been continued there that Hellish Massacre on the English Protestants which followed on the withdrawing of that Great man might in all probability have been prevented But these two Great men the one of which made it his business to prevent Rebellion in the State the other to suppress Faction and Confusion in the Church were made the chief marks at which all the Plots
would be sooner drawn off from them than any of that Nation would fall off to Rome Some things are objected against him in relation to the Doctrine and Devotion of the Church as That the Church of Rome was held to be a true Church That the Pope hath a primacy over other Bishops That it appertains to him to call General Councils That Altars might be erected That he was not willing the Pope should be called Antichrist or that every raw Preacher should trouble his people with Popish Controversies Some of which were false Insinuations and others vain and frivolous In the Liturgies of Henry the 8th and Edward the 6th was this Expression From the Tyranny of the Bishop of Rome and all his detestable Enormities Good Lord c. Which words were expunged in the first of Queen Elizabeth lest they should affright the Catholicks from coming to our Churches on which ground the Archbishop finding in a Book of Prayer for the fifth of November not confirmed by Law these passages Root out the Babylonish and Antichristian Sect which say of Jerusalem Down with it c. And again Cut off those workers of iniquity whose Religion is Rebellion and whose Faith is Faction He made these small alterations In the first thus Root out the Babylonish and Antichristian Sect of them which say c. In the second thus Cut off those workers of iniquity who turn Religion into Rebellion c. Against which some being conscious it was intended against them made Objections Which the Archbishop did onely to avoid the giving of causeless offences to the Romish Party Which doubtless he endeavoured with all his skill to suppress And besides his learned Disputations against them he procured a Canon to be pass'd in the Convocation For suppressing the further growth of Popery and reducing Papists to Church and issued very strict and effectual Orders for the execution thereof But it was the method whether of the Jesuits or Puritans or both to defame them most for Papists who acted most successfully against them as did this Bishop and Bishop Bramhall A passage or two in the Archbishop's Speech at his death may satisfie all sober Readers I pray God says he the clamours of venient Romani of which I have given no cause help not to bring them in Concerning the King I shall be bold to say He hath been much traduced for bringing in of Popery but on my Conscience of which I shall give God a very present account I know him to be as free from this charge as any man living and I hold him to be as sound a Protestant according to the Religion by Law established as any man in this Kingdom and that he will venture his life as far and as freely for it And I think I do or should know both his affection to Religion and his grounds for it as fully as any man in England For my self I was born and baptized in the Church of England and the Religion by Law established in that I have ever since lived and in that I come now to die This is no time to dissemble with God least of all in matters of Religion and therefore I desire it may be remembred I have always lived in the Protestant Religion established in England and in that I come now to die What clamours and slanders I have endured for labouring a Vniformity in the external Service of God according to the Doctrine and Discipline of the Church all men know and I have abundantly felt We have observed the Principles of Jesuits and Fanaticks wherein they agree and have joyntly acted against the Government in Church and State for the ruine of both and how like Janus his head they did not onely look backward to the Justification of the Murther of the old King but forward to prevent the Restauration of his present Majesty And hitherto their Practices have been according It remains now that we consider what these Factions have practised to hinder that happy Restauration by Gods miraculous providence and the wise conduct of the noble General Monk now established What the Popish Party did to hinder him from coming to his Fathers Throne hath been partly discovered already I shall now shew what the Fanaticks did And will begin with the Scots who called him home first to vex and torment him with their unrighteous dealings and temptations between hopes and fears and affronted him with unsufferable Reproaches for the sins of his Father and Grandfather as well as his own insomuch that he often attempted to leave them fearing as it came to pass that they would at last betray him What provocations he met with in private may be guessed at by their publick actions The Thursday before the Coronation was seâ— apart as a Solemn day of Humiliation for the sins of the Royal Family and Robert Douglas in the Coronation-Sermon told the King That his Grandfather King James remembred not the kindness of them who had held the Crown upon his head yea he persecuted faithful Ministers he never rested till he had undone Presbyterial Government and Kirk-Assemblies setting up Bishops and bringing in Ceremonies and laid the foundation whereon his Son our late King diâ— build much mischief in Religion all the days of his life p. 73. And p. 52. he tells our Soveraign to his face That a King abusing his power to the overthrow of Religion Laws and Liberties which are the Fundamentals of that Covenant may be controuled and opposed and if he set himself to overthrow all these by Arms they who have the power as the Estates of the Land may and ought to resist by Arms because he doth by that opposition break the very Bonds and overthrow the Essentials of this Contract and Covenant This may serve says he to justifie the proceedings of this Kingdom against the late King who in a hostile way set himself to overthrow Religion Parliaments Laws and Liberties Thus was the Scotish Crown lined with Thorns and the King had Gall and Vinegar given him to drink instead of the Royal Vnction of which he says p. 34. The Bishops behoved to perform this Right and the King behoved to be sworn to them but now by the blessing of God Popery and Prelacy are removed let the anointing of Kings with Oyl go to the door with them and let them never come in again So that although the Scots Army were overthrown at Worcester yet his Majesty escaping with safety and liberty by a wonderful Providence he was as the event now shews a very great Gainer by that Loss And as to his Majesties return into England it is very evident that they had not forgotten their old Doctrine of binding their Kings in Chains and therefore they endeavoured to lay such Conditions and Fetters on the King as neither his Father could nor He would be able to bear As soon as ever the General 's intent to bring home the King was known there were frequent and zealous Applications made That
the godly Ministers of the Land might be provided for and the King might be a Covenanting King And he was dehorted from calling him home by one Mr. Baxter Because as he said Profaneness was so inseparable from the Royal Party that if ever the King returned the power of Godliness would be lost The same person being admitted to preach before that remainder of the House of Commons when they were consulting to call home the King he delivered not one word that might promote that Noble Designe but many things that might hinder or clog it with very dishonourable terms He intimates the Supreme Power to be still in the two Houses according to his Holy Commonwealth's Maximes He says indeed That Rom. 13. is part of the Rule of his Religion but adds There hath unhappily been a difference amongst us which is the Higher Power but he was fully of the mind as he had formerly declared That it was in the two Houses and therefore he adds It was not the intent of St. Peter or St. Paul to determine whether the Emperour or the Senate were Supreme In the same Humiliation-Sermon he magnifies the Loyalty of the Presbyterians adjures the Commons to oppose Episcopacy though the King in his Message commended it to be as ancient as the Monarchy in this Island and under the titles of sound Doctrine and Church-Government pleads for Presbytery and that the Church-Revenues might be setled on them p. 46. saying Give first to God the things that are Gods For them he pleads as being the godly peaceable and prudent people of the Land in opposition to Profaness And to insinuate new fears and jealousies cries out O what happy times did we once see He did not mean the peaceable time of King Charles the First those were in his account days of Profaness and Persecution He must mean either under the Long Parliament or some other of the Revolutions of Government when he was a Souldier or enjoyed a Sequestration and Plunder c. And yet this man boasteth that the King was voted home the next day after that Sermon of his as if that had not been done if he had not preached whereas he seems to me to be of the same mind that he was of a year before when he declared p. 486. of Holy Com. That having often searched into his heart whether he did lawfully engage in the first War or not and encouraged so many thousands he could not see that he was mistaken in the main Cause nor dares he repent of it nor forbear doing the same if it were to do again in the same state of things There is one mysterious transaction of the Fanatick Party whereby they endeavoured to impose upon the King before his return they had it seems drawn up some Heads in favour of Presbytery and to the prejudice of the Episcopal Government which they desired the King to publish in a Declaration and the King in compliance with the exigency of the times and the necessity of his own affairs did publish in a Declaration from Breda but with a Reservation expressed therein That he would leave the particulars therein mentioned to be considered and established by a free Parliament To this Declaration saith Mr. Baxter p. 87. of part 2. of his third Plea they would have conformed on this Supposition that the Species of Prelacy was altered by it And Mr. B. foreseeing that the Episcopal Party would be grieved by it makes this Objection against those that extorted that Declaration in the name of the Bishops Object You did but obtrude on us your own Opinions for when you had drawn up most of those words his Majesty was forced to seem for the present to grant them to you To this Mr. B. answers If we did offer such things which is a confession let the world judge what we sought by them viz. by your own confession to change the Species of Episcopal Government 2. He says There is most of that about rural Deans put in I suppose by the Bishops consent after it went FROM US So that it is evident that they did what they could to bring the King under their Chains before he came to his Crown and had not a superiour power by the conduct of the ever-renowned General otherwise determined he should have been a King and no King to this day But in a free and full Parliament the Ancient Government was established in its full splendour to the great regret of these unpeaceable men And whereas his Majesty desired them to read so much of the Common-Prayer as they had no just exceptions against we heard not of any compliance to that just desire though they confessed they could use the greatest part of it But instead thereof they clamour for a Reformation of Doctrie Discipline and Worship and petition his Majesty that some Divines of both Parties might be employed to compile such a new Form as they there described or at least to revise and reform the old c. The King denies the first part viz. of making a new Liturgie having in his Declaration of Octob. 5. expressed his esteem of the Old but grants the second and issues out his Commission to that end impowering them to compare it with the most ancient Liturgies and to make such reasonable and necessary alterations and amendments as should be thought fit avoiding all unnecessary abbreviations of the Forms wherewith the people were acquainted But instead of this they draw up another Liturgie or rather Directory which was penned by Mr. Baxter as he says in eight days and against the consent of the greatest part offers that in opposition to the established Liturgie And in a threatning Petition for Peace p. 5. he thus speaks Take heed how you drive men by penalties on that which they judge doth tend to their damnation And p 14. The denial of their desires would renew all our troubles And they also desire the King to leave out of his Declaration these words We do not in our judgments believe the practice of those particular Ceremonies we except against to be in it self unlawful i. e. we do account them sinful And in the close of the second Paper they tell the King if he grant those favours It would revive their hearts to pray for his prosperity but p. 12. should we lose the opportunity of our desired Reconciliation it astonisheth us to foresee what doleful effects our Divisions would produce which we will not mention in particular lest our words should be misunderstood Mr. Baxter made a Prognostication dated 1661. When by the Kings Commission says he we in vain treated for Concord to tell the Bishops what they are and what they must expect That they are worldly proud covetous domineering malignant and lazy the plague of the world troublers of Princes and dividers of Churches p. 32. p. 9. 12 13. and animates the people to revile p. 14. 20. 22. and which is notorious p. 28. n. 105. That where PAPISTS OR
the time of their deliverance and Gods taking vengeance on their enemies was now at hand onely they must repent and be strong and of a good courage to fight the battels of the Lord. They also threatned in all places such as they thought were seriously active against them talking of great Changes and Revolutions in England and in publick places dropped Lists of the names of those men whom they had a mind should fall by Heroical hands particularly at Cupar the Shire-town in Fyffe a threatning Declaration was found while the Deputy-Sheriff was there demanding the legal Fines from those who had been convicted of frequenting Field-Conventicles and entertaining declared and attainted Traytors and Fugitives and intercommuned Rebels The Declaration was thus directed To all and sundry to whom these presents shall come but especially to the Magistrates of the Town of Cupar in Fyffe BE it known to all men that whereas under a Pretext of Law though most falsly there is most abominable illegal and oppressive Robberies and Spoils committed in this Shire Captain Carnegie and his Souldiers by vertue of a Precept from William Carmichael c. he being authorized and held on to it by that Apostate Prelate Sharpe who c. These are therefore to declare to all that shall any way be concerned in this villanous Robbery and Oppression either by assisting recepting levying or any manner of way countenancing the same that they shall be holden as guilty thereof And however they bethink themselves for the present secured being guarded by a Military Force and those that are thus robbed despicable yet let them take this for a warning that they shall be handled severely answerable to their Villanies and that by a Party equal to all that dare own them and that shortly as God shall enable and assist them whose names may be read in these following Letters A B C D c. to the end of the Alphaber On this followed the Murther of the Archbishop upon the third of May 1679. because as their first Declaration said It was appointed as a day of solemn Thanksgiving for setting up an Vsurper to destroy the Interest of Christ and assume the power which is proper to him alone These Assassinations were commended to this barbarous people by Mr. Knox of old who in his History of Scotland approves of the private murthering of the Cardinal Beton by Norman Lesley Son to the Earl of Rothsey and James Melvin calling it a godly fact and proposing it as an Example to be followed by Posterity And in a Scotish Pamphlet printed at the beginning of the late Wars called Sions Plea the Heroical Fact of Felton is commended as fit to be followed by the Nobles of Scotland saying God hath chalked out a way guiding you by the hand in giving this first blow will you not follow him Mr. Hunt and Baxter of later days insist on the same Example So that we see the Fanaticks come nothing short of the Jesuits in the practice of Assassinations and promoting Open Rebellions concerning which we have this ingenious Distick accommodated both to Ignatius the Founder of the Jesuits and Lesley the Champion of the Presbyterians Quam bello plus pace noces ad ocia versus Crudeles animum vertis ad insidias Scotiâ in mediâ conscripto milite regnas Diraque fraterna nomine bella geris How mischievous the designes of these men were appears partly by their obstinate persevering in their treasonable opinions and justifying their rebellious practices even to their deaths and refusing to save their lives by asking pardon and praying for the King and partly by the following Declarations which were taken with some of them The new Covenant taken from Donald Cargil a Field-preacher at Queens-ferry the third of June 1680. Sect. 4. SEriously that the hand of our Kings hath been against the Throne of the Lord and that now for a long time the Succession of our Kings and the most part of our Rulers with him hath been against the purity and power of Religion and Godliness and freedom of the Church of God and hath of late so manifestly rejected God his Service and Reformation disclaiming the Covenant of God and blasphemously enacting it to be burnt by the hand of a Hangman Governed contrary to all right Laws divine and humane exercised such Tyranny and Arbitrary Government oppress'd men in their Consciences and Civil Rights used free Subjects Christian and reasonable men with less Discretion and Justice than their Beasts c. We do reject that King and those associate with him from being our Rulers because standing in the way of our right free and peaceable serving of God according to our Covenant and declare them henceforth to be no lawful Rulers as they have declared us to be no lawful Subjects And that after this we neither owe nor shall yield any willing obedience to them but shall rather suffer the utmost of their cruelties and injustice until God shall plead our Cause and that upon these accounts because they have altered and destroyed the Lords established Religion overturned the fundamental and established Laws of the Kingdom taken away Christs Church and Government and changed the Civil Government of this Land into Tyranny So that none can look upon us or judge us bound in Allegiance to them unless they say also we are bound in Allegiance to Devils they being his Vicegerents and not Gods We do declare that we shall set up over our selves and over all that God shall give us Power Government and Governours according to the Word of God and especially to that Exod. 18.21 and shall no more commit the government of our selves and the making of Laws for us to any one single person and lineal Successor we being not tyed to one Family-government not being an Inheritance but an Office And we declare against enacting that blasphemous so Calvin calls that Supremacy of Henry the Eighth upon which this Prerogative is founded and scrilegious Prerogative given to a King over the Church of God A Declaration and Testimony of the true Prssbyterian Anti-Prelatick and Anti-Erastian persecuted Party in Scotland IT is not amongst the smallest of the Lords Mercies to this poor Land that there hath alway been some who have given testimony of every course of Defection which we are guilty of which is a token for good that he doth not as yet intend to cast us off altogether but will leave a Remnant in whom he will be glorious if they through his grace keep themselves clean still from Popery Prelacy Erastian Supremacy so much usurped by Him who it is true as far as we know is descended from the Race of our Kings yet he hath so far deborded from what he ought to have been by his Perjury and Usurpation in Church-matters and Tyranny in matters Civil as is known by the whole Land that we have just reason to believe that one of the Lords great controversies is That we have not
horrid and treasonable Plot and Conspiracy contrived and carried on by those of the Popish Religion for murthering of his Majesties sacred Person and for subverting the Protestant Religion and the ancient and well-established Government of this Kingdom Of which Coleman by several Evidences and his own Letters was found guilty in conspiring the death of the King and endeavouring to subvert the Protestant Religion and to bring in Popery by the aid of foreign Powers for which he was executed December 3. 1678. Ireland Pickering and Grove were executed for the like Treasons Jan. 24. Green Berry and Hill were condemned Feb. 10. for the Murther of Sir Edmond-bury Godfrey Whitebread Harcourt Fenwick Gauan and Turner were condemned on the 14th of June 1679. And Richard Langhorne was condemned the same day And the Lord Stafford was also executed for the same Plot and Conspiracy It is true that all these Coleman onely excepted whose Letters then produced were so plain that they admitted of no evasion denied their guiltiness to the last breath but it was a practice allowed to men under their circumstances and had been practised by other of their Perswasion in the like case for Garnet Whitebread's Predecessor a Principal of the Jesuits being accused for the Gunpowder-treason as holding correspondence with one Hall then in the Tower utterly denied it with horrid Imprecations which when Hall confessed he beg'd pardon and confessed he had offended if Equivocation did not help him Tresham another of the Conspirators had confessed that Garnet was privy to the Treason but afterward by the importunity of his Wife he protested a little before his death that his former Confession was false and that he had not seen Garnet in sixteen years before Which Protestation of his was afterward proved to be false and Garnet himself confessed that he had seen him many times within that space And in a Book called The Jesuits Catechism penned as is said by some Secular Priests Anno 1602 they say That a Jesuit being condemned to die after he hath made his Confession to a Priest he is not tyed to reveal his guilt to the Judge but it is lawful for him to stand in a stiff denial of it at the time of Execution as being clear before God although he persist in a Lye after he hath discharged his Conscience to his Confessor p. 166 167. The Author of Remarks on the Debates of the House at Oxford tells us That those Debates were as great a Witness for the King as any he had For R. M. says he said That the King 's telling them in his Speech that he would stick to his Resolutions as to the Succession and his proposing an Expedient is arbitrary and French and that it was the Kings designe to cow the Parliament to bring them to Oxford And that neither Bishops nor Counsellors nor Ministers of State nor those of the Gospel have endeavoured to preserve Religion or Safety T. B. says plainly They must let bloud Sir N. C. says As I understand it is proposed the Government shall be in Regency during the Duke's life I would be satisfied if the D. will not submit to that whether those that fight against him are not Traytors in Law H. B. says The same interest that passeth the Bill here will do it in Scotland Another insists That all about the King should be removed and that though Ministers have been altered yet the Government hath been in such hands as that the same Principles remain Sir W. C. says That the weight of England is the people and the more they know the heavier they will be and that in all Ages they have sunk ill Ministers of State And doubtless good ones too R. H. looks on the slipping the Bill for Repealing the Act of 35 of Eliz. to be a breach of the Constitution of the Government which if it had been moved in Queen Elizabeth 's days that motion would certainly have been so thought B. W. says of the King's Speech That it was none of his that it had nothing of his in it that it is flat and short That his Majesty was a better man and a better Protestant than to make it himself and that they who advised it must answer for it And yet to shew on whom he meant to throw this Dirt he says afterward The King hath gone on in a resolution as far as this in his Speech in his Declaration formerly Sir W. J. observes That no man knowing in Laws or History but can tell us that to Bills grateful and popular the King gives his consent L. G. is dissatisfied with these hands in which the Government is and fears the Kings being Absolute And therefore Sir F. W. says The same Authority that can make a descent of the Crown can modifie it All their Votes and Speeches must be Printed to shew they are not ashamed of what they do Col. M. hopes that his Posterity will do as he among the rest hath that Meeting and the former done This Bill of Exclusion to alter the Succession and modifie the Crown and the Repeal of the Act 35 Eliz. is the means used to secure the King's Person and the Protestant Religion Though the King and the established Church are of a quite contrary judgment And the Act 13 Car. 2. 1660 which says That by the undoubted fundamental Laws of this Kingdom neither the Peers of this Kingdom nor the Commons nor both together in Parliament nor any other person whatsoever ever had hath or ought to have any Coercive power over the persons of the Kings of this Realm And by the person of the King is meant all such persons to whom the Crown legally descends The mischiefs of altering the Succession hath cost too dear already to attempt another Experiment The Dispute between the Houses of York and Lancaster cost the Nation the lives of Eight Kings and Princes Forty Dukes Marquesses and Earls Two hundred thousand of the People besides Barons and Gentlemen and so much Money and Spoil as cannot be valued So that it is sufficiently evident that these irregular and violent Proceedings were a Prologue to some intended Tragedy There were hot Irons on the Forge we heard the blows throughout the Nation and sparks of fire flew about our ears But God be thanked none of those Weapons which were forged against the King or the Church have prospered Hitherto the Lord hath helped us The Fanatick Party carried on their designes more openly than the Papists insomuch that they thought to bear down all before them by the numbers and strength of their Party The Pulpits and Presses do not onely sound Alarms but cry Victoria Their Peaceable designe had divided the Bishopricks between Presbyterian Independent and Anabaptist They promise the true Protestant Peacemakers more favour than they had from their Conforming Brethren because they joyned in a Complaint of Persecution Mr. Baxter in his Book of Obedience and Patience p. 265. tells us That Persecutors are not immortal but
must die as well as others and they have not alway the choice of their Successors He had intimated what one such man as Felton could do and that some great men might be dealt with as Cardinal Beton was The King must be delivered from evil Counsellors and the House purged of Pensioners Petitions are procured from the City and thanks given the Petitioners for their care c. Appeals are made to them and the people who are encouraged to joyn Tumults with their Petitions Mr. Hunt p. 30. of his Preface says So strong is the tye of duty on him i. e. the King from his Office to prevent publick calamities as no respect whatsoever no not of the right Line can discharge nor will he himself ever think if duly addressed that it can And p. 34. At this time if ever the applications of an active prudence are required from all honest men If any loyal persons make their Addresses and publish their dislike of such Seditious Petitioners they are branded as Abhorrers as if the Votes for No more Addresses to the King in 1648. were still in force The lawfulness of Resistance is publickly printed and even to this day defended by several Writers Page 22. of Mr. Hunt The Nation says he begins to be impatient by the delays of publick Justice against the Popish Plot That the dissolution of Parliaments gives us cause to fear that the King hath no more business for Parliaments p. 27. That the number of the Addressers may be reduced to the Dukes Pensioners That the Addresses were obtained by application and the designe was to make Voites for discontinuance of Parliaments and for a Popish Successor And p. 12. That such as plead for the established Government are a hired sort of Scaramouchy Zanies Merry Andrews and Jack Puddings That the Succession to the Crown is the Peoples Right And to this end Doleman or Parsons the Jesuit's Tract of Succession is reprinted and recommended to the People And p. 172. the King is told if he will follow the counsel of that excellent Bill he may live long and see good days as if he were in danger if it pass'd not and so he expresseth p. 171. If this Bill do not pass they will take him for a wicked King too viz. as they took his Father and will say he hath no lawful Issue to succeed him for his own sins and many other remarks of wickedness will they make on him And as to the Duke he adds p. 193. Let him attempt the Crown notwithstanding an Act of Parliament for his Exclusion he is all that while but attempting to make us miserable If he be not excluded he doth it certainly and we will not entail a War upon the Nation though for the sake and interest of the glorious Family of the Stuarts And to effect this he tells the People That the Original and Rise of Government is in the People and that as they gave so they may take it away as they see occasion That Government is the perfect creature of men in society made by pact and consent and not otherwise most certainly not otherwise and therefore most certainly ordainable by the whole Community for the safety and preservation of the whole The active men of the Fanatick Party had with great industry and cost got in many Members to serve in Parliament of whom they had a very great confidence that they would promote their designes Those men that had been actually in Arms against the Royal Martyr are now esteemed the Patriots of their Country and such as acted loyally are branded fined and imprisoned The Earl of Sh. who had caused the Exchequer to be shut up broken the Triple League and advised a Delenda Carthago being now discontented by reason of a Pique between his Royal Highness and himself is made the Head of the Faction and either he or the Duke must fall and no consideration is had whether the King and Kingdom fall with the Duke or not Certain it is that by the intended Association whereof I shall here give you a Copy it was intended to reduce the Government to a Commonwealth WE the Knights c. finding to the great grief of our hearts the Popish Priests and Jesuits with the Papists and their Adherents and Abettors have for several years last past pursued a most pernicious and hellish Plot to root out the true Protestant Religion as a pestilent Heresie to take away the Life of our gracious King to subvert our Laws and Liberties and to set up Arbitrary Power and Popery And it being notorious that they have been highly encouraged by the countenance and protection given and procured for them by J. D. of Y. and by their expectations of his succeeding to the Crown and that through crafty Popish Counsels his Designes have so far prevailed that he hath created many and great Dependents upon him by his bestowing Offices and Preferments both in Church and State It appearing also to us That by his influence mercenary Forces have been levied and kept on foot for his secret Designes contrary to our Laws the Officers thereof having been named and appointed by him to the apparent hazard of his Majesties Person our Religion and Government if the danger had not been timely foreseen by several Parliaments and part of those Forces with great difficulty caused by them to be disbanded at the Kingdoms great Expence And it being evident that notwithstanding all the continual endeavours of the Parliament to deliver his Majesty from the counsels and out of the power of the said D. yet his Interest in the Ministers of State and others have been so prevalent that Parliaments have been unreasonably prorogued and dissolved when they have been in hot pursuit of the Popish Conspiracies and ill Ministers of State their Assistants And that the said D. in order to reduce all into his own power hath procured the Garisons the Arms and Ammunition and all the power of the Seas and Souldiery and Lands belonging to these three Kingdoms to be put into the hands of his Party and their Adherents even in opposition to the Advice and Order of the last Parliament And as we considering with heavy hearts how greatly the Strength Reputation and Treasure of the Kingdom both at Sea and Land is wasted and consumed and lost by the intricate expensive management of these wicked destructive Designes and finding the same Councils after exemplary Justice upon some of the Conspirators to be still pursued with the utmost devillish Malice and desire of Revenge whereby his Majesty is in continual hazard of being murdered to make way for the said D.'s advancement to the Crown and the whole Kingdom in such case is destitute of all security of their Religion Laws Estates and Liberty sad experience in the case Queen Mary having proved the wisest Laws to be of little force to keep out Popery and Tyranny under a Popish Prince We have therefore endeavoured in a Parliamentary way by a
Papist and by foreign Alliances and Assistance they may be able to succeed in their wicked and villanous designes And forasmuch as the Parliaments of England according to the Laws and Statutes thereof have heretofore for great and weighty reasons of State and for the publick good and common interest of this Kingdom directed and limited the Succession of the Crown in other manner than of course it would otherwise have gone but never had such important and urgent Reasons as at this time press and require their using their extraordinary power in that behalf Be it therefore enacted by the Kings most excellent Majesty by and with the advice and consent of the Lords Spiritual and Temporal and the Commons in this present Parliament assembled and by the Authority of the same and it is hereby enacted accordingly That James Duke of York Albany and Ulster having departed openly from the Church of England and having publickly professed and owned the Popish Religion which hath notoriously given birth and life to the most damnable and hellish Plot by the most gracious providence of God lately brought to light shall be excluded and disabled and is hereby excluded and disabled for ever from possessing having holding inheriting or enjoying the Imperial Crowns and Governments of this Realm and these Kingdoms and of all Territories Countries and Dominions now or which shall hereafter be under his Majesties subjection and off and from all Titles Rights Prerogatives and Revenues with the said Crowns now or hereafter to be enjoyed And that upon the demise or death of his Majesty without Heirs of his body whom God long preserve the Crowns and Governments of this Kingdom and all Territories Countries and Dominions now or which shall hereafter be under his Majesties subjection with all the Rights Prerogatives and Revenues therewith of right enjoyed and to be enjoyed shall devolve and come upon such person who shall be next lawful Heir of the same and who shall have always been truly and professedly of the Protestant Religion now established by Law within this Kingdom as if the said Duke of York were actually dead And that whatever acts of soveraign power the said Duke of York shall at any time exert or exercise shall be taken deemed and adjudged and are hereby declared and enacted High-Treason and to be punished accordingly And forasmuch as the peace safety and well being of these Kingdoms do so intirely depend upon the due execution of and obedience to this Law Be it further enacted by the Authority aforesaid That if any person shall in any-wise at any time during the King's life which God long preserve or after his demise or decease aid assist counsel or hold correspondence with the said Duke of York who is and ought to be esteemed a perpetual Enemy to these Kingdoms and Governments either within these Kingdoms or out of them or shall endeavour or contrive his return into either of them or into any of the Territories or Dominions of the same or shall during the King's life publish or declare him to be the lawful or rightful Successor apparent presumptive or other Heir to the Crown of England or shall after the demise or decease of the King that now is proclaim publish or declare the said Duke of York to be King or to have right or title to the Crown or Government of England or Ireland or shall by word writing or printing maintain or assert that he hath any manner of right or title to the Crown or Government of these Kingdoms and shall be therefore convict upon the evidence of two or more lawful and credible Witnesses shall be adjudged guilty of High-Treason and shall suffer and forfeit as in cases of High-Treason And forasmuch as the Duke's return and coming into any of the foresaid Kingdoms Countries Territories or Dominions will naturally conduce to bring vast mischiefs and all the evils hereby provided against upon them in War and Slaughter and unspeakable Calamity which therefore the said Duke must be presumed to designe by such his return or coming into any the foresaid Kingdoms c. Be it therefore likewise enacted and it is hereby enacted by the Authority aforesaid That if the said Duke do at any time hereafter return or come into any of the foresaid Kingdoms c. he shall be and hereby is thereupon attainted of High-Treason And all manner of persons whatsoever are authorised and required to apprehend secure and imprison his person and in case of resistance made by him or any of his Complices to subdue c. imprison him or them by force of Arms. Now let any considering man judge whereto these violent proceedings tended when the King 's necessary Guards be thought a grievance and the executing the penal Laws on Dissenters be made a grievance of the Subjects an encouragement to Popery and dangerous to the Peace of the Kingdom when the King may not raise moneys on his own Revenues and his People will give him none nay they shall be accounted Enemies to the Peace of the Nation that assist him when his Customs shall be taken from him and the Oaths of Allegiance and Supremacy dispensed with the Bill for excluding the lawful Successor resolutely insisted on and a War threatned by some if it did not pass when the D. of M. must be restored to his Offices and all that should oppose the Bill of Exclusion shall be dealt with as Betrayers of the King the Protestant Religion and the Kingdom of England and Pensioners of France and it must be taken as a favour that the D. of Y. was onely to be excluded and another would perswade him to destroy himself and another threatneth in print that rather than not exclude him they would exclude the whole glorious Family of the Stuarts when seditious Petitions were counted part of the Liberty of the People and no Addresses to the King by the Loyal Party to be tolerated and publicâ— thanks given to a seditious Party of the City for their manifest Loyalty to the King their care charge and vigilancy for the preservation of his Majesties person and the Protestant Religion and the King's Prerogative to call or dismiss his Great Council questioned and they who infused fears and groundless jealousies of the Kings ruling by an Arbitrary power did in an arbitrary manner fine and imprison divers loyal Subjects And when it was published That if the King should die a violent death they would avenge it on the Papists when the chief Ministers of State the Bishops the Lord Mayor and Magistrates and all that were eminent for their Loyalty were already condemned as being Popishly affected and the Clergie branded as Projectors for the Church of Rome Hereupon a Discovery being made by one of the Conspirators the Kings Majesty issueth his Declaration 27 of July 1683. to inform his Subjects of a Plot contrived by persons of several Perswasions to make a general Insurrection in this Kingdom and Scotland And that while this Designe
was such another Fast as those that were kept in the days of their Q Mary of which she was wont to say That she was as much afraid of a Fast of the Ministers as of an Army of Souldiers And yet if you will believe themselves or some Advocates of theirs nearer home there are not a more innocent peaceable and harmless people in the world as the Author of Naphtali said of the Rebellion of Pentland hills There hath not been in Britain such a company of men in Arms for the Covenant and Cause of God for sound Judgment true Piety Integrity and fervent Zeal and undaunted Courage But all this Zeal and Courage was still directed against the King and the established Government and Worship of God For in the year 1679. the Convention of Estates gave the King a Tax of 30000 l. to maintain a Regiment of Foot three Companies of Dragoons and three Troops of Horse to suppress the Field-Conventicles which met in Arms against which their Leaders preached saying It was given by the enemies of Christ to drive him out of his Kingdom and it would be as great a fin to pay it as it was in Judas to betray Christ and that now was the time to try them whether they would have Christ for their King or no. And the same Ruffians that murdered the Archbishop did several times lay wait for the Collectors of this Tax and they so perplexed the peoples Consciences that a Servant of the Earl of Dondonald fell distracted through trouble of mind for having assisted his Master in laying the Tax on Renscot This is that little Sister for whom the Noble Peer pleaded that having no Breasts she might like the Amazons have liberty to take up Arms and once more enter our Nation and rent us in pieces as formerly And it were easie to shew from the Writings of some of our own Nation that the same Principles have been preached to the people of this Land who have greedily swallowed and digested the same and think themselves under the same obligation of Covenant as those barbarous people Dr. Lake in a Sermon before the Lord Mayor says That discoursing some Rebels that were then in Goal in Scotland who did openly avow the Rebellion and refused to pray for the King He told them they were variously reported to be Jesuits or Jesuitically affected or to be Fifth-Monarchy-men wild arrant Fanaticks They told him they were neither one nor other but true Presbyterians according to the Covenant He replying That we had Presbyterians in our own Kingdom who yet did not obstinately maintain such King-deposing and murthering Doctrines They told him he did not understand them for they believed the same Doctrines but onely wanted Power and Courage to act them And at their execution they desired the people to take notice That they died true Presbyterians according to the Covenant It is another Artifice of these People agreeable to the practice of the Papists that they keep their People in ignorance and under the power of an implicit Faith and blind Obedience as the Papists do and bring them up in strong prejudices against their Governors Some have been so mad as to baptize their Children into the National Covenant which they are not ashamed to compare with The Covenant of Grace Mr. Alexander Gibson Clerk of his Majesties Privy-Council certified May 13. 1678. that one David Ferguson taken at a Field-Conventicle being asked why he kept not to his Parish-Church answered That he had sworn the Covenant whereby he was obliged not to hear Bishops Deans or Curats and that others being asked why they kept Conventicles answered To hear Gods truth and being demanded what that was they answered They could not tell And upon examination they could not say the Creed the Lords Prayer or ten Commandments Mr. Jo. Dickson preached to them That all the Bishops and their Clergie never did nor ever will convert one Soul They believe without farther enquiry being forbid to read the Books written for Obedience and Conformity that Episcopacy is Antichristian and Presbytery is Christs own institution They hold with the Papists That the actions of their Kirk and Teachers in Field-Conventicles and armed and fighting men is not Rebellion because the Presbytery is not subject to the Secular Power That the Subjects may enter into Solemn Leagues and Covenants without and against the Prince That Kings may be excommunicate and deposed which some of them have practised against his present Majesty That not the King in some cases but the Kirk have power to convocate and dissolve Assemblies and that they may make Laws without the King That Salvation is not to be had but in their Communion They injoyn new Articles of belief as That Episcopacy is an Antichristian Order and so are the Church-Festivals and Ceremonies That the Oath of Supremacy is an unlawful Oath and the People are absolved from it That the Power of the King is originally in the People and that there is a mutual obligation between them and if the King perform not his part the People are free from performing theirs That for the good of the Kirk and Gods Cause they may rebel against their Prince That the Prince nor any Secular Power can silence or deprive a Minister who is subject to none but Christ That Passive Obedience to the unjust commands of a Prince is as great a sin as Active Obedience to the same That a private person may kill a Magistrate by impulse of the Spirit after the Example of Phinees to deliver the Kirk from Oppression That it is lawful to kill Protestant Bishops and their Curates as enemies to true Godliness and such as would bring the Kirk to a slavish dependance on the King James Mitchel who was executed for attempting the murther of the Archbishop said in his dying Speech They are all blessed that shall take the proud Prelates and dash their brains against the stones as afterward some Ruffians did by the Archbishop These are their Principles and all these they have practised when they had opportunities They come little behind the Papists for equivocation and persisting in falsehood where they think their lives or the good of the Kirk concerned Jo. King being charged for bearing Arms against the King in the late Rebellion denied it until one that apprehended him swore that he had both Sword and Pistols To which he answered he did it not in an hostile manner which was a Jesuitical Equivocation He bore testimony against that woful Supremacy so much applauded and universally owned of such of whom better things might be expected as usurping on Christs Royal Authority spoiling him of his Royal Crown Scepter Sword and Royal Robe by taking those Princely Ornaments to invest a man whose breath is in his nostrils And both Kid and King bore their Testimonies against the Oath of Allegiance and Bond of Peace of which to satisfie the Reader I give him a Copy I A. B. for testification of my faithful
obedience to my most gracious Soveraign Charles King of Great Britain c. affirm testifie and declare by this my solemn Oath That I acknowledge my said Soveraign onely Supreme Governour of this Kingdom over all Persons and in all Causes and that no foreign Prince Power State or Person Civil or Ecclesiastick hath any Jurisdiction Power or Superiority over the same and therefore I do utterly renounce and forsake all foreign Power Jurisdictions and Authorities and shall to my utmost power defend assist and maintain his Majesties Jurisdiction aforesaid against all mortals and shall never decline his Majesties Power and Jurisdiction as I shall answer to God The form of the Bond. I A. B. underscribing do faithfully bind and oblige me that I my Wife Barnes and Servants respectively shall no ways be present at any Conventicles and disorderly Meetings in time coming but shall live orderly in obedience to the Law under the penalties contained in the Acts of Parliament made there-anent As also I bind and oblige me that my whole Tenants and Cotters respectively their Wives Barnes and Servants shall likewise refrain and abstain from the said Conventicles and other illegal Meetings not authorized by Law and that they shall live orderly in obedience to the Law And further that I nor they shall receipt supply or commune with forfeited persons intercommuned Ministers or vagrant Preachers but shall do our utmost endeavour to apprehend their persons And in case my said Tenants Cotters and their foresaids shall contravene I shall take or apprehend any person or persons guilty thereof and present to the Judge Ordinars that they may be fined or imprisoned therefor as is provided in the Acts of Parliament made there-anent otherwise I shall remove them and their Families from my ground And if I shall fail herein I shall be liable to such penalties as the said Delinquents have incurred by the Laws consenting to the registration hereof in the Books of his Majesties Privy-Council or Books of any other Judges competent that Letters and Executorials may be direct hereupon in form as effairs and constitutes my Procurators The Field-preachers damned this Bond as an Arbitrary Tyrannical and Illegal proceeding and Mr. Welsh a Field-preacher having condemned the people for not coming armed to their Meetings with Swords and Pistols to defend the Gospel said That the subscribing this Bond was a renouncing their Baptism and making a Covenant with the Devil more express and worse than that of Witches And Mr. John Dickson at a Conventicle May 26. 1678. said That those who subscribed it had committed a greater sin than the sin of the Holy Ghost and were already in Hell This Mr. Welsh as Ravilliack Redivivus relates it preaching to about seven thousand people told them That the King the Nobles and Prelates were the Murtherers of Christ And sitting down in his Chair he said O People I will be silent speak O People and tell me what good thing the King hath done since his coming home yea hath he not done all the mischief a Tyrant could do And at another time he said That God would assert the Cause of Pentland-hills in spite of the Curates and their Masters the Prelates and in spite of the Prelates and their Master the King and his Master the Devil It was but a little before the Duke of York's going to Scotland that they were forming their Presbyteries after the Model of Ignatius dividing the Nation into several Provinces each of which was to have a Provincial and over all there was appointed a General who as Ignatius had been a Souldier and was thought fit to lead an Army The Provincials were to take an account of the growth or decay of their Party to mark out their Friends and their Enemies and to renew their Contributions and to give account of all to their General who was to reside at Edinburgh or London If this designe had succeeded no two Factions in the world had been more like whatever they are now than the Jesuit and Fanatick Which was the Incubus and which the Succubus that brought forth the two last hellish Plots or whether they were not Twins or as it is in the Riddle Mater me Genuit eadem mox gignitur ex me may puzzle the Reader to resolve It is certain the same plastick Principles formed them both and the Subjects were equally disposed to receive those Forms which have so affrighted the Nations and there is little difference the name excepted between a Clement and a Melvil a Ravilliack and a Mitchel a Bradshaw and a Cargil or the Jesuitical and a Fanatical Regicide both make the King accountable to the People both are for excommunicating deposing and assassinating of Kings both have been such Fire-brands as have kindled consuming fires where-ever they have fixed their cloven feet It is no great wonder that they are sometimes transformed into Angels of light seeing Satan himself may be so transformed neither of them can do their work if they should appear in their proper colours armed with Pistols and Blunderbusses in flames of fire and an horrible stench of Gunpowder and Brimstone they come clothed with Zeal as with a Cloak and in Sheeps clothing with demure looks and fair speeches to deceive the hearts of the Simple but inwardly they are ravening Wolves and by their fruits you may know them It is not a pretence of acting for a Good Old Cause or the Catholick Church that can justifie unnatural Rebellions and Bloudshed they who do such things are of their Father the Devil though they own Rome or Geneva for their Mother It is said of Augustus that meeting with a young man in the Country exactly like him in growth and features he asked him merrily whether his Mother was never at Rome No saith the young man but my Father hath been there meaning it was more likely that Augustus and he had one Father than that he should be the Son of Augustus Though our Fanatick Plots were conceived by those that were never at Rome yet the Principles that begot them most certainly came from thence The Fanatick Zeal embracing Popish Principles hath brought forth many of those Plots and Conspiracies which have so often disturbed our Peace and Government And by this time I hope the vizard and pretence of these men will vanish viz. that such of them as have suffered by the hand of Justice have died as Patriots of their Country for their zeal against Popery and in defence of the Liberties of the People against Tyranny and Arbitrary Government This hath been pleaded a thousand times in behalf of a Noble Peer and persons of the same Principles but of the lowest rank have pleaded it for themselves This designe says Colledge is not onely against me but against all the Protestants in England that have had the courage to oppose the Popish Plot and dies praying that his may be the last Protestants bloud that murdering Church of Rome may shed in Christendom And in