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A56220 A true and perfect narrative of what was done, spoken by and between Mr. Prynne, the old and newly forcibly late secluded members, the army officers, and those now sitting, both in the Commons lobby, House, and elsewhere on Saturday and Monday last (the 7 and 9 of this instant May) with the true reasons, ends inducing Mr. Prynne ... thus earnestly to press for entry, to go and keep in the House as he did, and what proposals he intended there to make for publike peace, settlement, and preservation of the Parliaments privileges / put in writing and published by the said William Prynne ... to rectifie the various reports, censures of this action, and give publike satisfaction ... of his sincere endeavors to the uttermost of his power, to preserve our religion, laws, liberties, the essential rights, privileges, freedom of Parliament, and all we yet enjoy, according to his oaths, covenant, trust, as a Parliament member, against the utter subverters of them ... Prynne, William, 1600-1669. 1659 (1659) Wing P4113; ESTC R937 104,117 112

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Scripture in your sense and never yet read of in the militant or triumphant Church of Christ Let Mr. Prynne a little expostulate the case with you not as a Lawyer but as a Christian Do you indeed believe the Scripture to be the very will and word of the Great King the Soveraign Lord and Iudge of all the Earth and of Jesus Christ the King of Kings the Lord of Lords and King of Saints which you are bound in Conscience under pain of eternal damnation to believe and obey If not proclaim it as loud to the world with your Voyces as you do by your Swords Actions and then all will know you in your Native colours to be no Saints but real Atheists and all reasonings with you will be in vain But having better perswasions of you That you believe the Scripure to be the only rule of your Consciences Iudgements Lives both as Souldiers and Christians Then answer clearlie to these interrogations The Lord of Hosts himself most peremptorilie and preciselie commands you To fear God honour the King 1 Pet. 2.17 Rom. 13.7 Yea to fear the Lord and the King coupling both these together as unseperable and not to meddle with those who are given to change Prov. 24.21 How can how dare you then dishonour vilitie reproach destroy both your natural Kings and Kingship too without the least fear at all of God or the King and change them into a New Republican Conventicle He commands you to subject your selves to the King as Supream both by the Ordinance of God and man and that for the Lords sake and avoiding scandal to Religion 1 Pet. 2.12 13. To be subject to the Higher Powers and amongst them more especiallie to Kings and Principalities and that not only for fear of wrath but for Conscience sake for these Reasons clearlie expressed Because they are of God and ordained by God Because they are the Ministers of God for your good Because they are Gods Avengers to punish you if you disobey resist or do evil Because they who resist them resist the Ordinance of God and shall receive to themselves damnation Rom. 13.1 to 8. Tit. 3.1 2. VVith what face heart confidence conscience then can or dare you not onlie not submit subject your selves to but exalt your selves above against your lawfull Soveraign Kings and Higher powers so far as not onlie to resist but destroy their Persons Powers Kingships Principalities themselves though Gods own Ordinance and that out of pretended Zeal and Conscience too and hope to receive a Crown on Earth or in Heaven for it when as God himself denounceth Damnation to you for your verie unwarrantable resistance of them alone and much more for their destruction God requires you to make Prayers Supplications Intercessions and giving of thanks first of all FOR KINGS that YOU may live a peaceable and quiet life under them in all Godliness and honestie for this is good and acceptable in the sight of God our Saviour To make prayers to the God of Heaven FOR THE LIFE OF THE KING AND OF THE KINGS SONS Ezra 6.12 13. To pray with all the primitive Church and Saints of Cod Psal 72.1 Give the King thy Judgement O God and thy Righteousness unto the Kings Sun How can how dare you then not onlie neglect these Duties but prohibit condemn punish them as no lesse than High Treason in others and not onlie fight but curse revile pray against the King and the Kings Sons too and take away their lives livelihoods instead of praying for them reputing it both your godlynesse honesty yea a Duty acceptable and well pleasing unto God Hear O Heavens and tremble O Earth at this great impietie God commands you Eccles 8.2 To keep the Kings Commandement and that in regard of the Oath of God And dare you against all your Oaths of Fealty Homage Supremacy Allegiance Protestation League Covenant printed Declarations and your own Propositions 1 August 1647. That the Kings Person and Royal issue may be restored to a condition of safety honor and freedom in this Nation without diminution of their personal Rights doth abjure eradicate King Kingship and the Royal Posterity that you may no more keep nor obey anie of their Superior Commands and prefer the Commands of anie undutifull Army-Officers raised onlie to defend the King and Parliament from all force and violences before both their Ordinances Proclamations Commissions Votes to both their ruines God injoyns you not to Curse the King no not in your thoughts not to revile or speak evil of the Ruler of your People Eccles 10.20 Exod. 22.28 Acts 23.5 Tit. 32. And can you like those wicked Idolators Isay 8.21 Curse your King and your God and look upward and like those unjust carnal bruitish Beasts made to be destroyed and reserved to the day of Judgement to be punished despise Dominion speak evil of Dignities Kings Kingship 2 Pet. 9. to 14. Jude 8.9 10. for which the Cospel it self denounceth Woe unto you perishing in the gain-saying of Core Jude 11 that you shall utterly perish in your own Corruption and receive the reward of unrighteousnesse 2 Pet. 2.12 13. Christ himself more tha● once enjoyns you in the Cospel To render to Caesar the things that are Caesars to wit all his Dues Tributes Custom Fear Honor Mat. 22.17 21. Mar. 12.16 17. Lu. 20.22 24 25. Rom. 13.7 how can or dare you then wrongfully forciblie take away and detain from your rightfull King Caesar not onlie all these his Dues and Crown-lands too but his verie Crown life to boot instead of making restitution of them to his Son when he came to demand the fruits of his Fathers Vineyard do and say with those wicked Husbandmen in the Gospel Mat. 21.38 39. Lu. 20.14 this is the Heir come let us kill him and the Inheritance shall be ours and cast him out of the Vineyard O remember the sad doom which Christ himself and all his Auditors have denounced against you for it in these Texts Luke 19. 27. then tremble at it If all these Precepts will not affect nor reform you Consider That it hath been the general constant importunate desire of all Nations and Gods own People too wherin God himself hath gratified them to set up Kings to judge rule them and fight their battels Deut. 17.14 15. 1 Sam. 8.5.19 20 22. Jer. 25.18 to 27. For all the people unanimouslie to rejoyce and expresse their gladnesse contentment satisfaction delight triumph at their Kings solemn inaugurations with Trumpets Feasts Shouts Acclamations to eccho out this unanimous publick Ovation again and again God save the King Let the King live O King live for ever and to use the self-same expressions in all their private and publick Addresses 1 Sam. 11.24 2 Sam. 16.16 1 Kings 1.25.34 39. 2 Kings 11.12 2 Chron. 23 11. Ezra 6.10 Psal 72.10 15. Dan. 2.4 c. 3.9 c. 6.6.21 Mat. 21·5 9 And
were engaged therein by any Votes or Actions if he could but gain audience or patience to hear them pressed on their Consciences Viva Voce But their unparliamentary adjourning on purpose to prevent it when he was in and forcibly resecluding him by armed Gards when once out he held himself bound in Conscience to publish that to them and the the world in print which he was not permitted libertie to speak as he formerlie did when forcibly imprisoned and kept from the House by the Armie as now upon the like account in his Brief Mememto to the present unparliamentary Juncto from his Pison-Chamber at the Kings Head which they soon after took of Jan. 1. 1648. 2ly He intended to propose That all armed Gards of Souldiers in or near the Cities of London or Westminster might by publick Proclamation be removed to a convenient distance thence according to the antient Custome Presidents and Privileges of Parliament prohibiting not only all armed forces but the very bearing of any Arms or weapons in or near the place where the Parliament did sit under severest penalties lest they should over-awe the Members or any way interrupt their proceedings which the undutifull mutinous Officers Souldiers now in and near the City though raysed purposely to protect the Parliament and its Members from all force whatsoever have frequently done nay forcibly secluded imprisoned ejected the Members themselves sundry times yea turned the now sitting Members out of Doors and now again on Saturday last and this very Morning secluded him and sundry Members when they came to enter in 3ly That all the Lords all secured secluded Members of the old Parliament not sitting after Decemb. 8. 1648. now about the City being double in number to those now sitting might presently be called and freely admitted into the House And all living Members of the old Commons House elected or sitting at or before that time might by the Speakers Letter be desired in all their names to meet together in the Commons House forty daies after the ordinary time limited in most writs of Summons or Resummons of Parliament and nothing acted or voted in the interval as a House of Commons till they were all assembled after their ten years seclusion dissipation by the Armies force and war upon them This suddain unexpected Clandestine stealing into the Commons House of about 41 or 42. Members alone without any general notice given thereof to all the other surviving absent Members or places which elected them sitting presently as an House of Parliament accompanied with a present forcible seclusion of all but their own Confederates being a most unparliamentary practice conspiracy surprise unworthy Saints or persons of Honour destructive to the very being Privileges of Parliament injurious to the whole Nation as well as absent and secluded Members yea contrary to their own Republican Votes Principles That the Supream Authority of the Nation resides only in the Generality of the people That it cannot be transferred from them to any others in or out of Parliament but by their free consents and elections That their Representatives in Parliament ought to be equally distributed throughout the Nation No Member to be secluded when duly elected and all things to be carryed only by majority of Voyces Contrary to the principles of Law Equity common Justice Reason which resolve that publick Acts of Parliament bind all men because they all are Parties and Assenters to them by their election of Knights Citizens and Burgesses impowred intrusted by them and present when they passed by their common assent Which they cannot be when the farre greater number are absent secluded and have no notice of their present sitting Contrary to common Right and that just Maxime inserted into some antient Parliament Writs of Summons and elections to Sheriffs quod omnes tangit ab omnibus approbetur that which concerns all ought to be approved by all And not only so but this their surreptitious fraudulent suddain sitting and acting by themselves as a Parliament if they proceeded would make them far more criminal and guilty of highest Treason than King Richard the 2d of old impeached and dethroned in the Parliament of 1 H. 4. amongst other Articles for this That the said King in his last Parliament at Salop purposing to oppress his people subtlely procured and caused to be granted That the Power of the Parliament by the consent of all the States of his Realm should remain with certain Persons to determine after the Parliament dissolved certain Petitions delivered in the same Parliament at that time not dispatched By colour of which Concession the persons so deputed proceeded to other things generally touching that Parliament and that by the Kings will In derogationem status Parliamenti in magnum incommodum totius Regni pernitiosum exemplum In derogation of the State of the Parliament and to the great disprofit prejudice of the whole Realm and permitious example And that they might seem to have some kind of colour Authority for this kind of their proceedings the King caused the Rolls of the Parliament according to his Vote to be changed and deleted contrary to the effect of the foresaid Concession which is likewise mentioned in the printed Act of 1 H. 4. c. 3 and thus amplyfied That a certain power was committed by authority of Parliament to certain persons to proceed upon certain Articles comprised in the Rolls of the Parliament thereof made and by authority aforesaid divers Statutes Judgements Ordinances and Stablishments were made ordained and given erroneously and dolefully in great disherison and final destruction and undoing of many honourable Lords and Liege-people of the Realm and their Heirs forever wherupon that whole Pariament of 21 R. 2. with all the circumstances and dependents thereupon were wholy reversed revoked voyded undone repealed and annulled for ever If this then were so high a crime and breach of royal Trust in King R. 2. even by consent and authority of the whole Parliament and three Estates subtilly to procure the power of the whole Parliment to remain in the hands of certain Persons which themselves approved of who exceeded their Commission and acted generally as a Parliment And if this was a grand derogation of the state of the Parliament a great damage to the whole Realm and permitious example for posterity for which in the very next Parliament they impeached deposed him and nulled all these proceedings for ever Then questionless their former sitting acting in the Commons House from December 7 1648. till Apr. 20. 1653. and now again without yea against the consents Votes of the Parliament 3 Estates secluded Members their repealing altering the very Acts Ordinances of the Lords and Commons concerning the Treaty with the King and sundry others their nulling the Act for Trienial Parliments the continuance sitting of the Lords in this Parlament their ●eclaring themselves alone to be the Parliament of England beheading the King himself their
kingdom be not a sufficient proof thereof the very Objectors and John Bradshawes beheading the late King and putting him to such a shamefull publike death as no Pagan nor Christian lawfull King of England ever formerly suffered by perfidious perjurious treacherous Subjects since it was an Island against our Laws and Votes of Parliament in the Highest Court of Injustice created by them for that end is a sufficient evidence that the King of England dieth as well as other men as they all must likewise doe in Gods due time unless they will make the World believe to expiate their Treason that they did not kill the King in cutting off his head but that he is still alive because some others as is reported did reunite and sow it to his bodie when severed from it by them But of this enough since M. P. presumes they will henceforth rather renounce their Parliaments being than bottom its present existence upon this bloudy foundation and their exploded Kingship The 2d Objection is from the words of the Statute of 17 Caroli c. 7. which declareth enacteth That this present Parliament now assembled shall not be dissolved unless it be by Act of Parliament In the Negative Ergo It shall not be dissolved by the Kings death being no Act of Parliament nor any Act of Parliament yet made for its dissolution Whereunto Mr. Prynne answers 1. That the sole end scope of this Act was not to provide against the dissolution of the Parliament by the Kings natural or violent untimely death not then thought of he being in perfect health likely to live many years by the course of nature and to survive all the ends for which this Act was made but to raise credit for the Parliament to provide monies by this Act to prevent the untimely dissolution proroguing adjourning of this Parliament by the Kings own regal power He having prorogued dissolved all former Parliaments during his Reign in discontent by his Regal power not death against the Lords and Commons wills 2ly This is intituled An Act to prevent Inconveniences which may happen by the untimely adjourning proroguing or dissolving of this present Parliament and the Prologue Body of the Act provide joyntly and severally against all three to wit the untimely proroguing or adjourning as well as dissolving of this Parliament But no Parliament ever was is or possibly can be untimely prorogued or adjourned by the Kings death but only by his actual Regal will and power Therfore the dissolving of it intended by this Act must be only an untimely dissolution by his actual will Commission writ and regal power alone by which his former Parliaments were prorogued dissolved against the Lords and Commons assents not by his death whether natural or violent being against his will and no part of his Regal Supremacy but only of his human frailty 3ly The Inconveniences the Commons feared would ensue by the untimely dissolution of this Parliament and endeavoured to prevent by this Act are thus expressed in the Prologue Where as great sums of mony must of necessity be suddainly advanced and provided for relief of his Majesties Army people of the Nothern parts of this Realm and to prevent the imminent danger this Kingdome is in and for supplying of other his Majesties present and urgent occasions which cannot be so timely effected as is requisite without credit for raysing the said mony which credit cannot be obtained untiil such Obstacles he first removed as are occasioned by Fears Jealousies Apprehensions of divers of his Majesties Subjects that this present Parliament may be adjourned prorogued or dissolved 1. before Justice shall be executed upon Delinquents 2ly publike grievances redressed 3ly a firm peace between the two Nations of England and Scotland concluded 4ly and before sufficient provision be made for the repayment of the said monies so to be raysed all which the Commons in this present Parliament assembled having duly considered do therefore humbly beseech your most excellent Majesty that it may be declared and enacted And be it therefore declared and enacted by the King our Soveraign Lord with the assent of the Lords and Commons in this present Parliament assembled and by authority of the same That this present Parliament now assembled shall not be dissolved unless it be by Act of Parliament to be passed for that purpose c. By which it is undenyable 1. That the Commons when they petitioned for the King when he declared enacted the Lords and Commons when they assented to this Act did never think of or intend to provide against a dissolution of this Parliament by the Kings untimely death nor of a future dissolving it by an Act of Parliament by his Successors or others after his decease but on the contrary presupposed the continuance of his life and of this Parliament thereby till all the inconveniences they recite were prevented and a new Act passed by him and them jointly to dissolve this Parliament when these Inconveniences were prevented and things effected Which is irrefragable 1. Because they declare in Terminis The speedy advancing and providing of monies for the relief of his Majesties Armies and people of the Nothern parts not their subsequent Armies and the supply of his Maiesties present and urgent occasions not their own and the Fears Jealousies and App●ehensions of divers his Maiesties Loyal Subiects c. ●o be the only ground of their humbly beseeching his Maiesty for this Act. All which presuppose his life being preservation and the Commons great care of complying with him as their Soveraign Lord without the least thought of his untimely death since happening or secluding the King or his Poûeritie out of this and all future Parliaments by colour of this Act as those now sitting have done point-blanck against it 2ly The Fears Jealousies and Apprehensions they had occasioning this Act were only these That this Parliament might be adjourned p●orogued dissolved 1. Before Justice shall be duly executed upon Delinquents then in being and complained of as Strafford Canterb●ry the Ship-mony Judges and others not new Delinquents since not then dreamed of 2ly Before publick Grievances redressed hose then complained of not others arising afterwards 3ly Before a firm peace between the two Nations of England and Scotland concluded by reason of the former not subsequent breaches between them and the King 4ly Before sufficient provision to be made for the repayment of the said monies to be raised not for the Parliaments subsequent Armyes and occasions but for his Maiesties Army and people in the North the preventing the then imminent danger of this Kingdom not of our new Common-wealth or dangers since arising and for supply of other his Maiesties present not future and urgent occasions But none of these four particulars could be accomplished by the Lords or Commons alone af●er his Majesties death but by the King alone or by his concurrence with them whiles living Yea they were all actually accomplished
in his life time long before his death The first by the Executions of Strafford and Canterbury the impeachments censures of the Shipmony-Judges and other Delinquents both in Scotland I●eland The 2d by the Acts abolishing Shipmony the taking of tonnage poundage and other Taxes without Act of Parliament the Acts for the preventing of Inconveniences happening by the long intermissions of Parliament For regulating of the Privy-Counsel taking away the Court of Star-Chamber and High-Commission against divers Incroachments and oppressions in the Stannary court For the certainty of Forests and their meets and bounds for the better ordering and regulating the Office of the Clerk of the Market for reformation of false Weights and Measures for preventing vexatious proceedings touching the order of Knightship for the abbreviation of Michae●mas Term and for the free importation of Gunpowder and Salt-peter from forein parts and making of them in England By all these good Acts passed f●eely by the King soon after or before this Act he fully redressed all Grievances then complained of or intended within this Law The 3d. by the Act of Confirmation of the Treaty of pacification between the two kingdomes of England and Scotland The 4th by the several Acts passed for the Relief of his Majesties army And the Northern parts of this kingdom For the better raising and levying of Mariners and others for the present guarding of the Sea and necessary defence of the Realm not Republike For the Subsidies of Tonnage and poundage granted to the King for the speedy provision of money for disbanding the Armies and setling the peace of the two kingdoms of England and Scotland For securing such monies as are due to the Inhabitants of the Northern Counties where his Majesties Army have been billetted And for securing by publike faith the remainder of the friendly assistance and relief promised to our Brethren of Scotland all passed and published by the King himself Anno 16 17 Caroli 1640. 1641. at least 7. years before his beheading It is most certain that all these ends of making this Law as the Prologue thereof and the word THEREFORE in the Commons prayer infallibly declare were fully accomplished by the King in his life so long before his untimely death Therfore none of thē now remaining to be performed all acted since their accomplishment by those now sitting being diametrically contrary to this Act these ends and occasions of it this Parliament must of necessity be beheaded expired with the King and cannot survive his death 4ly The words That this present Parliament assembled shall not be dissolved unlesse it be by Act of Parliament to be passed for that purpose nor shall at any time or times during the continuance thereof twice recited in the subsequent clauses be prorogued or adjourned unlesse it be by Act of Parliament to be passed for that purpose can be intended of no other but that present Parliament which passed this Act which consisted of The Kings Maiesty our Soveraign Lord by whom this and all other Acts passed or to be passed was declared and enacted and this intended Act likewise not of his heir or successor after his death and of the Lords and Commons House then in being not any new House of Lords or Commons succeeding after their deaths then sitting Therefore when the King was cut off by an untimely death and thereby an impossibility accruing to dissolve it by an Act of Parliament within the words or intent of this Act it must of necessity be dissolved by his beheading Impossibilities making Acts of Parliament to perform them meerly void as our Lawe makes Impossible conditions 5ly This Act and those who made it must have and had a retrospect to the Writs whereby it and they were summoned and the ends things therein expressed But they all determined and became Impossible after the Kings beheading Therefore the Parliament must be destroyed with him since cessante causa cessat effectus cessante primativo cessat derivativum as all our Lawyers Law-books and natural reason resolve 6ly The last Clause of this Act That every thing and things whatsoever done or to be done to wit by the King or any other for the Adjournment proroguing or dissolving of this present Parliament contrary to this Act shall be utterly void and of none effect do clearly ex●lain the meaning of this Act to be this That it extends only to things done or to be done by the Kings will and power as to his Commissions Proclamations Writs Warrants Precepts to adjourn prorogue or dissolve this Parliament as he had done others heretofore here declared to be utterly null and void not to his death wherein he was only passive being forcible against his will and the Parliaments too which death no Parliament can make null and void in respect of the Act it self so as to restore him to life though the whole Parliament and our three Kingdomes may and ought to null it in respect of the illegal manner of his Execution not to be paralel'd in any Age. 7ly The Commons themselves in their Remonstrance of the State of the Kingdom 15 Decemb. 1641. Declared That the abrupt dissolution of this Parliament is prevented by another this Bill by which it is provided it shall not be dissolved adjourned without the consent of both Houses Yea the Lords Commons in their Declaration of May 19. 1642. declare That excellent Bill for the continuance of this Parliament was so necessary that without it we could not have raised so great sums of monies for his Majesties service and Common wealth as we have done and without which the ruine and destruction of the Kingdome must needs have followed as since of the Kingdom and Parliaments too by pretext thereof And we are resolved the Gracious favour of his Majesty expressed in that Bill and the advantage and security which thereby we have from being dissolved by him shall not encourage us to do any thing which otherwise had not been fit to have done Which whether these formerly now sitting have performed let their own Consciences resolve After which the Lords and Commons in their humble Petition to his Majesty Jun. 17. 1642. desire That your Majesty having passed an Act That this Parliament shall not be dissolved but by Act of Parliament your Majestie would not do any thing tending thereunto by commanding away the Lords and great Officers whose attendance is necessary thereunto Therefore the sitting Members abolishing the whole House of Lords and their secluding most of the Commons Members by this Petitions concession must dissolve it Both Lords and Commons in their Declaration 26th Maii 1642. adde We hope the people will never be carryed away with a noyse of words against the Parliament to make any such equitable construction of the Act for the continuance of this Parliament as may tend to the dissolution thereof by the Declaration of the King which they Answer in this
and their own destruction therein By all which passages it is apparent That this act provided against every thing or things done or to be done by the Kings Will or Prerogative without the Houses consent for the dissolution of this Parl. not against its dissolution by his death 8ly The King and his party too did thus interpret it more than once in these passages In his Majesties own Answer to the Declaration of the Lords and Commons of 19 May 1642. We expressed a great trust in our Houses of Parliament when We devested our Self of the power of dissolving this Parliament which was a Iust Necessary and proper Prerogative to wit when done by vertue of his Prerogative which this Act devests him of not by a Natural much less a Violent death No part at all of this Prerogative but highest Act against it to its and his dissolution In his Answer to the Petition and Propositions of both Houses 2. June 1642. We were willingly contented to oblige our Self for the present exigent to raise monies and avoid the pressure no less grievous to us than them the people must have suffered by a long continuance of so vast a charge as two great Armies and for the greater certainty of having sufficient time to remedy the Inconveniences when during so long an absence of Parliaments as for the punishment of the Causers and Ministers of them We yielded up our Right of dissolving our Parliament expecting an extraordinary moderation from it in gratitude for so unexpected a Grace and little looking that any Malignant party should have been encouraged or enabled to have perswaded them First to countenance the Injustices and Indignities we have endured and that by a new way of satisfaction for what was taken from us to demand of us at once to confirm what was so taken and to give up almost all and now more than all the rest And in his Answer to their Petition of 10 June 1642. For that part of the Petition which seemed to accuse his Majesty of a purpose to dissolve this Parliament contrary to the Act for the continuance by commanding away the Lords and Great Officers whose attendance is necessary which his Majesty knows to be a new Calumny by which the grand Contrivers of ruine for the State hope to seduce the minds of the people from their affection to and jealousies of his Majesty as if he meant this way to bring his Parliament which may be the case of all Parliaments to nothing It is not possible for his Majesty more to express himself thereunto and his resolution for the Freedom Liberties and frequency frequency of Parliaments than he hath done And who now considers how visible it must be to his Majesty that it is impossible for him to subsist without the affections of his people and that these affections cannot possibly be preserved or made use of but by Parliaments cannot give the least credit or have the least suspition that his Majesty would choose any other way to the happiness he desires to himself and his posterity but by Parliament From all which premises it is apparent That the King himself and both Houses of Parliament did never intend by this Act to prevent the dissolution of this Parliament by the Kings natural death the Act of God they could not prevent nor yet by his violent beheading which then they neither intended nor foresaw but by his own voluntarie Act and Royal prerogative by which he formerly adjourned prorogued dissolved Parliaments at it his pleasure 9 ly It is resolved in our Law-books That if an Act of Parliament refer to or confirm a thing which is not or a thing which is utterly against Common law Reason Justice as for a man to be a Judge or Witnesse in his own case or a thing that is mis-recited or repugnant or impossible to be performed there the Common-law shall controll and adjudge such an Act to be meerly void Plowdon f. 398 399 400. Cook 8 Reports f. 118. a. b. Ash Parliament 13. Hobards Reports p. 85.86 87. But it is repugnant to Reason Justice Nature the intention of the Writs of Summons yea a thing impossible that the King should treat and confer with his Parliament after his death or the Parliament not determine by it Therefore were it particularlie provided for by this Act it had been void in Law as if this Act of Parliament had declared That a mariage between man and wife shall not be dissolved by the death of either of them but continue indissolvable by death against Nature experience Scripture Rom 7.1 2 3. much more then when not expressed nor intended by this Act as the premises evidence Xly. Admit the Parliament still continuing by this Act yet those now sitting neither are nor can be so much as an House of Commons much less the Parliament within that Act for these unanswerable Reasons 1. The House of Commons within this Act were a full and compleat House consisting of above 500 Members those now fitting in May 7 9. but 42. viz. Mr Will. Lenthal Quondam Speaker Henry Martin Lord Monson Mr. Chaloner Mr. Heningham Alderman Atkins Alderman Penington Th. Scot Corn. Holland Sir Arthur Haslerigge Sir Henry Vane Sir James Harrington Mr. Whitlock Mr. Prydeaux Mr. Lisle Col. Ludlow Mich. Oldsworth John Jones Wil. Purefoye Col. White Henry Nevil Mr. Say Mr. Meston Mr. Brewster Col. Bennet Serjeant Wilde Mr. Goodwin Mr. Lechmore Col. Ingoldesby Mr. Blagrave Mr. Gold Col. Sydenbam Col. Byngham Col. Ayre Mr. Smith Augustine Skinner Mr. Down Mr. Dove Iohn Lenthal Rich. Salaway Iohn Corbet Col. Walton there being 300. Members more of the old Parliament yet living besides those who are dead 2ly Those then sitting went in openlie like a House upon 40 daies general Summons by Writs setting without Gards secluding none of their Fellow-Members by force Those now sitting stole sodenlie into the House in a surreptitious manner without any notice given to the people of the Nation or to those for whom they formerly served or to the absent Members or those then in London or Westminster-Hall who were not of their combination setting Gards of Army-Officers at the Door who conducted them thither and presently secluded Mr. Prynne and the other Members who upon the first notice of their sitting came to know upon what account they sate taking forcible possession with Souldiers and strong hand of the Commons House and keeping themselves in possession thereof by force against the secluded Members majority of the House contrary to the Statutes of 5 R. 2. c. 7.15 R. 2. c. 2. 8 H. 6. c. 9. 31 Eliz c. 11. against forcible entries and deteiners the Statute of 7 E. 1. the Libertie Privilege Rights and Usage of Parliaments A practice utterlie unseeming such transcendent Saints Patriots of publick Liberty as they boast themselves that Honor Justice Honestie Synceritie Gravity Wisedom which becomes all Members of a Parliament and Reformers of all publick Grievances
since predicted projected by Father Parsons and the Iesuites Yea being further assured by an eminent Divine and others more than once from the mouth of a Noble English Lord returning from Rome about 4 years since That the Provincial of the English Jesuites when he went to see their College in Rome assured him they had then above fifteen hundred of their Society of Iesuites in England able to work in several Professions and Trades which they had there taken upon them the better to support and secure themselves from being discovered and infuse their Principles into the vulgar People That the Great Anabaptist styled The Administrator of Hexam near Newcastle in the North since removed to Colchester was lately a Papist if not a Priest or Iesuite that Ramsey the Scotish Jesuite was purposely sent ouer into England by the Pope Iesuites An. 1653. under the notion of a Iew to infuse new Notions into the Anabaptists side with them who therupon addressed himself to Paul Hobson the Anabaptist a Grand Army-preacher and this Administrators Congregation where he made a publick profession That he was a Iew by birth but was now thorowly converted to the Christian Religion by their instruction with a publick Confession of his Faith which they printed whereupon he was publickly dipped by this Administrator at Hexam and received as a Member into their Anabaptistical Church who much gloried in it till within few weeks after he was by the Maior and Ministers of Newcastle clearly discovered to be a grosse Impostor yea a Scotish Iesuite and sent up by them to London where after some restraint he was enlarged without any punishment and not long since twice boldly entred into the University Schools at Cambridge desiring conference with Mr. Smith the Hebrew Lecturer there with whom he discoursed in Hebrew professing himself to be Soul and Body for the Catholick Church of Rome That Eleazer Ben-Isaiah and his Brother Joseph 2. Grand Jesuitical Impostors at the self-same time under the Notion of converted Iews were dipped by the Anabaptists maintaining Dipping not Sprinkling to be the only Baptisme of Iesus Christ and the Anabaptists to be the only strong and glorious Christians in their printed Book dedicated unto our new Republican Parliament Counsel of State 1653 Which Mr. Pr. soon after his inlargement frō Pendennys Catile meeting with discovered them to be gross Impostors one of them a Trooper in P. Ruports Army who after a Collection made for him as a Converted Iew at Dursty in Glostershire by Mr. Woodward on the Lords day drank five jugges of Bear with sundry pipes or Tobacco whereby to digest his Lords day Supper and disgorge his Sermons then locking his Chamber Door in the Inne he ran to the Maid he had sent to warm his Bed and attempted to ravish her whereupon she crying out the Boy of the House being about 11 a clock at night endevouring to raise the Neighbors he therupon fled from thence since which Mr. Prynne heard no more tydings of him And having since that most clearly discovered to the whole Nation in his Books intituled The Quakers Vnmasked and New Discovery of Romish Emissaries printed 1655. and 1656. That the Franciscan Freers and Iesuites were the first Erectors of our new Sect of Quakers Ignatius Loyola the Jesuites Founder being first a Souldier then a Quakers next a Speaker last of all a professed Jesuit as his Disciples now are first Iesuites then Quakers Speakers Souldiers before or after That Maurice Conry an Irish Franciscan late Provincial of the English Franciscan Fryers having 15 extraordinary faculties granted him to exercise here in England as to absolve all Hereticks in England of what Nation soever to admit men into his Order To dispence with Oaths with saying Canonical Hours the Ceremonies of the Mass for keeping Heritical Books and other particulars which might discover any of them to be Freers or Papists to authorize print what Books he allowed concealing both the Name of the Author Printer place Non obstante Consilio Tridentino came over into England under the disguise of a Spanish Captain having sundry Pasports from the King of Spains Officers in the Low Countries to raise men for his service in England and Ireland where he continued during the Regency of our Republicans After which in the year 1653. he procured a pass and protection to all Officers by Sea and Land under Ol. Cromwels own hand and Seal to pass and repass about his occasions to and from Ireland all which were taken about him in Bristol 20 November 1655. and the very Originals under Seal brought to Mr. Prynne who published some of them in print yet after near two years imprisonment at Bristol upon a Habeas Corpus brought by Conry he was turned over Prisoner to Newgate to be tryed as a Popish Priest and let go thence by direction as was conceived before the Sessions and never enquired after since Mr. Prynne discovering all this and much more and being most fully assured that all the Rebellions in the Army since 1646. against the King Parliament Members and all the late Changes Revolutions of our Government ever since proceeded originally from the Jesuites and Romish Agents powerfull influences upon the seduced Army-Officers Souldiers Sectaries and Republican Members And long since taking special notice that during the Armies Republicans proceedings against the King in hammering out their new Common-wealth all the most eminent zealous religious Members of the Commons House most opposite to Jesuites Papists Popery were totally secluded secured by the Army and their Votes Protestations Advices with the Addresses Disswasions of all the Godly Ministers of London and other parts yea VVilliam Sedgwicks their own Chaplains totally rejected with highest contempt and the Counsels of the most desperate Jesuites and popish Agents flocking to London from all forein parts and walking freely in the Streets whiles the Members were under strictest restraints vigorously pursued So all their subsequent Actions demonstrated to him and all considerate Protestants whose Creature their New Republick originally was and for whose service it was created as these memorable particulars evidence 1. They did quite set aside all those 5. strict excellent Bills against Iesuites Seminary Priests Popish Recusants and the exercise of any their Romish Superstitions in any place within our Realms which the secluded Members and Army-Officers too at first eagerly pursued and the King in the Treaty of the Isle of VVight assented to at the first without any scruple For which the Iesuites in France at general Meeting there presently resolved to bring him to Iustice and take off his Head by the power of their Friends in the Army as the King himself was certified by an express from thence and wished to provide against it but two dayes before his removal by the Army from the Isle of VVight in order to his execution 2ly They totally set aside and repealed by express Votes and printed Knacks the very
all the publick wealth Lands Revenues of the Crown to enrich themselves and maintain a seditious Army utterly to devour the small Remainder of our publick and private wealth almost drained to the dregs and bettay us into the hands of our forein Enemies when they have left us neither hearts hands wills mony nor means manfully to resist their invading power and reduced us to that slavery as rather to live under any forein Tyrannie than an oppressing Sword of their own domineering Hirelings As for the thing they stile Sedition it is but scorsum itio when a sew confederated Innovators shall seperate themselves from the General body or Assembly of the Kingdom Church Parliament House whereof they are Members and act a part by themselves as a divided Republick Church Parliament House without and against the Generalitie and true lawfull Members and seperate them from their company And if this be truth as our Statutes Lawbooks Casuists Canonists and Historians accord we shall know in whose Hearts House Sedition truly dwells And if Aristotle Aquiuas Angelus de Clavasio and p sundry others who write of Sedition may be credited He who disturbs the Rule or Government of any unlawfull Vsurper is no seditious Person because such a usurped Government or Power is not ordained for the common good whatever pretended but for the private advantage of the Vsurper Therefore the disturbance of such a Vsurper hath no● the reason of Sedition yea it is to be commended because it freeth the Generality of the People from a Tyrannical Power usurped over or forcibly imposed on them against their wills and it is the usurping Tyrant only who truely is seditious as they all define in direct words And whether Mr. Prynne and other secluded Members and Lords being five times their number or those who seclude them be seditious let the whole Kingdome resolve Mr. Prynne not knowing whether he shall have the like opportunity again shall for a Conclusion of this Narrative addresse himself and direct some things he intended to have spoken 1. To the Army-Officers and Souldiers Remember I beseech you in the bowels of Jesus Christ what your own Army-Chaplain John Sedgewick in his Justice upon the Armies Remonstrance from St. Albons Nov. 16. 1648. and Rebukes of that evil Spirit that leads them in their Counsels and Actions hath written to them therein and to the Lord Fairfax then General and the General Counsel of war in his Epistle Dedicatorie to them when they first espoused their present Good Old Cause His words are home and piercing Destruction you practise it is your work it is your end you cannot see beyond it and you are hastning to it it is the center to which you tend and therefore I cannot but shew it to you that you may stay your course b●fore the pit shut her mouth upon you You are full of glorie in the great things you have done wonderfull things a mighty presence of God But in sum what is it You have torn a poor sinfull Kingdom in pieces you have executed wrath upon your Brethren Friends and Countrymen you have laid desolate your Father the King the Parliament your Mother your own Country This is your glorie to be Executioners Assyria the Rod of mine Anger what a Crown is this Have you restored blessed healed comforted saved any No You have but plunged the Kindome and your selves into a Pit of Darknesse and Confusion You drive furiously over the King Parliament Laws Conscience Loyalty Privileges so as no human nor sacred thing can stand before you It is high time to withstand you for it is not men onlie that suffer from you but the Lord Your Sword goeth so deep that it pierceth through his Soul also You are gone so farre in dissolving the Foundations of Government that you are come to him who upholds the Pillars of the earth you reach to the head of Principalities and Powers to the Lord who is the Author and Upholder of all these things He is in these despised broken Ordinances of his and sensible of everie blow that is given to them You have digged through the wall of Flesh and men and through the partition wall that divided them from God and now you are in the bowels of the Lord these miserable broken Powers are now the Lord. Go on tear and rend you will at last look upon him whom you have pierced and mourn O that you would now do so in good earnest as you pretend only in your Declaration of May 6. 1659. and yet go on still in your former Trespasses for which God will wound your hairy Scalps O consider that Jesus Christ whose Servants ye pretend to be is both a King of Glory a King of Saints That the Gospel you professe is the Gospel of the Kingdom not Republick yea the Kingdom of God and of Heaven in Gospel-language That his Church whereof you pretend your self Members is frequently styled a Kingdom never a Common-wealth or at least but once and that not in opposition or contradistinction to a Kingdom which is the first excellentest of all Common-wealths as Heathen Philosophers Polititians and Devines accord but as the verie same with it That the Saints themselves are styled the Children of the Kingdom not Republick Companions in the Kingdom of Christ even in this world yea a Kingdom of Priests a Royal Priesthood Nay Kings and Priests to God the Father and that by Christs own constitution Consider yet further that Heaven it self into which you expect at last to enter is ever stiled the Kingdom of Heaven an heavenlie and everlasting Kingdom a Kingdom which cannot be moved a Kingdom which shall have no end never a Common-wealth That in this Kingdom we read of nothing but Crowns Scepters Thrones Robes of Glory and Majesty and of reigning in it for ever and ever That Christ himself hath promised appointed and his Father given to all his Saints the Kingdome of Heaven Upon which account they are now stiled Heirs of the Kingdom and shall hereafter inherit possesse this Kingdom receive the Crowns wear the Royal Robes sit upon the Thrones provided for them in it How then have the Enchanters of Rome Spain France so far insatuated your understandings blinded your Judgements intoxecated your Brains perverted your Wills corrupted your Affections seared your Consciences engaged your unralie Passions as notwithstanding all this to make you Bedlam madde against all Kings Kingship Kingdoms Crowns Scepters Thrones Principalites and Kingly power as to a abhor and engage against both the things themselves and their verie names yea to extirpate them root and branch against his expresse Evangelical procepts word and practise of all his Saints in either Testament to dote upon such a strange Vtopian Common-wealth and new Freestate the verie names whereof much lesse the things you find not once in
empty clouds carried about with a tempest raging waves of the sea which cannot rest foaming out their own shame casting out mire and dirt wandring stars to whom are reserved the Hackness of darkn●ss ●or ever as three Prophets and 3 Apostles resolve in express terms Isay 57.20 21. Jer. 9.2 3 4 5 6. Mich. 7.5 6. Jam. 1.6 7.2 Pet. 2.17 Jude 12 13. O therefore now at last repent repent with greatest grief shame horror of this you Treachery Inconstancy and harden not your hearts as in the day of temptation and provocation Decemb. 6. 1648. May 7. 1659. when you erred in your hearts wandred out of the way of G●d peace truth justice righteousn●ss hon●sty piety duty into such J●s●itical paths wherein there is nothing but wasting and destruction as God resolves all men find by 11 years sad experiment else he will swear in his wrath you shall never enter into his rest If these Evangelical Scriptural Expost●lations will not perswade you to sound a present retreat sue out a Bill of divorce from your false Good Old Cause for our future publike safety peace settlement M. P. shall then intreat you to believe your own Declarations In your last May 6. 1659. you truly declare to the world That the only wise God in the course of his providence hath disappointed all your endeavours and rendered all your means to obviate the dangers and settle these Nations in peace and prosperity VTTERLY INEFFECTVAL Will you know the true reason of it It is because ever since you have interrupted and forcibly dissoved the Treaty of Peace between the late King and his Parliament Decemb. 6. 1648. you have walked in such crooked counsels pathes of iniquity bloud violence Treason destruction as whosoever goeth therein shall NOT KNOW PEACE and have neither known nor pursued the true way of Peace as God himself resolves you if you dare credit him Isay 59.2 to 16. which you may do well to study If you will not believe God nor Mr. Prynne herein pray then believe your own selves whiles in your right senses before the good spirit of God departed from you and now pursue that only way to our peace and settlement you then at least 4. times successively prescribed In your humble Remonstrance from his Excellency and THE ARMY under his command presented to the Commissioners at St. Albans 25 June 1647. p. 12. these are your own printed words We doe f●rther clearly confess We do not see how there can be any peace to the Kingdom from or lasting without a due consideration of and provision for the Righ●s Quiet and Immunity of His Majesties Royal Family and late partakers And herein we thinke that tender and equitable dealing as supposing their case had been ●●rs and a Spirit of Common love and Iustice diff●sing it self to the good and preservation of all will make up the most Glorious Conquest over their hear●s i● God in mercy see it good to make them and the whole people of the Land lasting friends The like words expressions to the same effect you use in your Representation of the Army 14 June 1647. in your Generals Letter to both Houses of Parliament 6 July 1647. Declaring it the General sense of all or most of the Officers of the Army to avoid all Harshness and afford all kind usage to his Majesties person Family and late Party as the most honourable prudent and Christian way and the most hopefull course to take away the present and future seeds of Warr amongst us to posterity and to procure a lasting Peace and a Government in this distracted Nation And in your Proposals 1 A●g 1647. for The settlement of a firm peace you have the like expressions again as Mr. Prynne in his Speech in Parliament Dec. 4. 1648. p. 79 80 81 82. evidenced to the House of Commons perswading them to pursue this only way of Peace and not your quite contradictory Remonstr 20 Nov. 1648. when debauched by the Jesuits the only way to unsetlement tumults warres desolation as experience hath now sufficiently demonstrated O therefore now at last embrace pursue this true and only way to safety peace settlement by your own quadruple Resolutions and then we shall soon have peace quietness safety and assurance for ever Mr. Prynne having thus discharged his Conscience towards the Army-Officers and Swordmen the Primum mobile of all our late present motions and commotions wheeling about all the rest he shall in the second place addresse himself to their subordinate selected Westminster Conventicle now fitting under their force and lure to act vote what they prescribe them forcibly separating their old fellow Members from their company and himself above all others who hath lost suffred spoken written acted more from time to time for God Religion Laws Liberties Properties Parliaments and their privileges against all Jesuitical underminers than all of thē put together notwithstanding all discouragements ingrate requitals from them and others He shall only desire them in relation to the old and newly secluded Members to answer than one expost●larie Text Mal. 2.9 Have we not all one Father Hath not one God created us yea one Mother Church Countrey engendred nourished entrusted us all alike Why then doe ye deal treachero●sly every man against his brother by prophaning the Covenant of our Fathers As for your New erected revived Republike you so much dote on Wherin ye have reigned as Kings without yea against us and we would to God ye did reign that we also might reign with you He shall desire you for your own our Churches Religions sake safetie honour to consider its Papal Jesuitical Antichristian Spanish French originals and its sad effects to their advantage and the ruine of our Religion alreadie discovered which you cannot gain say To weigh his former expostulations with the Army-Officers Soldiers and these few Scriptural to omit manie other Political Historical considerations beyond all refutation and more to be valued than all Politicks of carnal heads or hearts to enamor you again with hereditarie Kings and Kingship which you have so rashly brutishly persidiously abjured out of meer self-ends and interests having not the least syllable in Scripture to justifie either the forcible bloudie manner of erecting new modelling your Illegitimate Commonwealth or your adopting it in the place of our old Kingdom and Kingship First of all consider that as Jesus Christ himself is a King by birth and inheritance Mat. 2.2 Lu. 1.32 33. So it is also his supremest royallest Title Attribute in the very Gospel that hee is King Lord of Kings Lord of Lords the Prince of the Kings of the Earth and the head of all Principalities and Powers Now the abolishing of Kings kingship Princes Lords divests Jesus Christ himself of these his most royal Titles and Soveraigntie Because he is thus stiled only in relation to earthly Kings Princes Lords who rule and reign over Kingdoms Nations by for through under him
as his Ministers Officers Viceroyes Deputies and are appointed commissioned accountable to judged removed by him alone as subordinate Kings were by the Emperors Kings of Babylon Assyria Parthia and our Edgar who were stiled King of Kings because Kings were Subjects to them held their Crowns by from and under them and did homage to them as their Subjects as you may read at large in Mr. Seldens Titles of Honour part 1. ch 3. sect 2. and Dan 2.21.37 38.47 c. 4.17.25 many of these Kings losing this Title of King of Kings when their subordinate Kings and kingdoms revolted ceased or escheated into their own hands In relation to these Titles of Christ it is expresly prophecied Ps 72.10.11 The KINGS of Tarshish and OF THE ISLES shall bring presents principally intended ve●ified of this our Island of Great Britain which had the fi●st Christian King we read of in all the world Lucius the first Christian Queen Helena the first and most glorious Christian Emperor Constantine the Great the first Christian King who opposed abolished the Popes Supremacie Henrie the 8. the first Protestant King who by publike Acts of Parliament abolished both the Pope and Poperie and established the reformed Protestant Religion the first Protestant Queen who did the like to wit King Edward the 6. and Queen Elizabeth and more devout pious Kings Queens martyred for religion canonized for SAINTS and reputed such in the Churches of Christ and Kalendars of Saints than anie other Kingdom or Countrie in the world how great or populous soever as our own and forein Histories record to our immortal Honor. It then follows the Kings of Sheba Seba shall offer gifts yea ALL KINGS shall fall down before him in way of adoration by their president and leading example all Nations under them shall serve him How can how dare you then abolish Kings Kingship Lords especially in our Island without committing the highest Treason not only against our Kings and Lords but the Lord Jesus Christ the King of Kings and Lord of Lords Since REGNUM ANGLIAE EST REGNUM DEI IPSE SIBI REGES PROVIDEBIT as our Historians inform us And can you resist his power with all your armed forces are you stronger than he when he shall enter into judgment with you for depriving him of these Title 2ly Consider It is Gods special promise covenant made to Abraham the Fat●er of the Faithfull Gen 17.6 I will make thee exceeding fruitful I will make Nations of thee Kings shall come out of thee And his extraordinarie blessing on Sara v 16. I will bless her she shall be a Mother of Nations Kings of People shall be of her 3ly It was Judah his blessing Prerogative Gen. 49.8.10 Thy Fathers children shall bow down before th●e The Scepter shall not depart from Iudah nor a Law-giver from between his feet until Shiloh come 4ly When Balaam prophecied of the happiness prosperity of Israel he useth these as the highest expressions thereof N●m 23.21 c. 24.7 The sho●t of a KING is among them and his KING shall be higher than Agag and his Kingdoms shall be exalted 5ly It is recorded by the Spirit of God 2 Sam. 5.12 David perceived that the Lord had established him King over Israel and that he had exalted his kingdom for his people Israels sake And when God after he made him King over them had promised by the mouth of the Prophet Nathan 2 Sam 7.10 Moreover I will appoint a place for my people Israel and will plant them that they may dwell in a place of their own and move no more neither shall the children of wickedness afflict them as before time under their Judges How did God effect this promise but by establishing an hereditarie kingdom amongst them in David during his life whom he caused to rest from all his Enemies round about And when thy dayes be fulfilled and thou shalt sleep with thy Fathers I will set up thy seed after thee which shall proceed out of thy bowels and will establish his Kingdom And thine House and thy kingdom shall be established for ever before thee and thy Throne shall be established forever Ver 11 12 16. How much holy David was transported yea ravished with this News from heaven and with what enlargement of Spirit he bl●ss●d God for and prayed for the accomplishment of it as the greatest blessing and confirmation of his people Israel by God himself v 23 24 and the highest honor blessing to his own house you may read to the end of the Chapter Thus again amplified by him in his Speech to his Princes to his Captains of thousands of hundreds Officers and other mighty men 1 Chron 28.4 to 10. The Lord God of Israel chose me before all the house of my Father to be King over Israel for ever and he hath chosen Iudah to be Ruler of the house of J●dah the house of my Father and among the sons of my Father he liked me to make me King over all Israel and of all my sons he hath chosen Solomon my son to sit upon the Throne of the Kingdom of the Lord over Israel And he said unto me I will be his Father Moreover I will establish his kingdom for ever if he be constant to doe my commandements and my judgements as at this day Now therefore in the sight of all Israel the congregation of the Lord and in the audience of our God keep and seek for all the commandements of the Lord your God that you may possess this good Land and leave it for an Inheritance for your children after you for ever An hereditarie Kingdom being the chiefest means and blessing under God to preserve the inheritances not only of the Princes Nobles and mightie men but even of Colonels Captaines and Souldiers themselves in Gods and Davids computation who lost all they had by ●orsaking their lawful Hereditarie Kings and were carried into captivitie 6ly The accomplishment of this Promise to David his seed was reputed an extraordinarie blessing to the Israelites not only by King David Solomon God himself the people o● Jerusalem and the whole Land as you may read in the 1 of Kings 1.36 37 38 39 40 45 46 47 48. c. 2.4.12 c. 3.6 to 15. c. 8.20 25 26 27. worthy perusal but even by foreign Kings and Queens Witness that memorable Letter of Hiram King of Tyre to Solomon 2 Chron. 2.11 12. Because the Lord hath loved his people he hath made thee King over them Bl●ss●d be the Lord God of Israel that hath made heaven and earth who hath given to David the King a wise son endued with prudence and understanding that might build an House for the Lord and an house for his kingdom And that speech of the Queen of Sheba to him 1 King● 10.9 2 Chron 9.8 Blessed be the Lord thy God which delighteth in thee to set thee on his Throne to be King for the Lord thy God Because
and make it their prey if he would turn Papist under pretext of restoring him to his Crown you may read in this Jesuit p. 33 34 35 36. and in Militiere his Victorie of Truth dedicated to King Charles after his Fathers death to pervert him in his Religion as the only means of his restitution These Passages of this Jesuit who stiles himself p. 39. The faithful Servant of the Common-wealth of England ● dedicated to President Bradshaw himself and printed by his SPECIAL COMMAND and our Republican Governours now sitting Ann. 1650. when Mr. Prynne was committed close Prisoner by them without hearing or accusation will justifie the truth of all his former Discoveries That your beheading the King and degrading our Kingdom into a New Free-State was the verie French Cardinals Spaniards Popes and Jesuits plot to ruin both our Protestant Kings Kingdom Church Religion even by your own confessions and that it gave unto them strong arguments to perswade the Kings posteritie and partie for ever to abominate our Religion as manie of them have done upon this very account though the King himself and his Brothers yet continue constant through Gods mercie against all provocations to their eternal honour but your perpetual infamie who have put them upon such direfull Temptations 2. Before you engage in any other Business peruse all former Acts and Petitions of our Protestant Parliaments since 1 Eliz. to this present against Jesuits Seminarie Priests Papists Poperie the manifold mischiefs dangers accrewing by their increase toleration and s●spe●sion of our Lawes against them the causes of their growth amongst us and remedies to prevent the same Then put them all with the Oath of Abjuration and 5. Bills against them assented to by the late King in the last Treatie into immediate impartial vigorous execution 3. Imploy faithfull knowing stout active persons with sufficient power and encouragements to discover detect apprehend them under what ever disguise and shelter they now secure themselves Especially take diligent care to ferret these Romish Vermin and Troublers of our Israel out of all your Armies Garrisons Camps and all Sectarian separate Congregations the Boroughs wherein now they lurk securely by putting them all to the Test of the Oaths of Abjuration Supremacie and Allegiance 4. Permit no Seminarie Priests Friers Romish Emissaries of any Nation but especially no Jesuits of any their 4. ranks to remain in our Realms or Dominions it being impossible to enjoy any peace settlement in Church or State or to expect anie dutifull obedience quiet in or from the Armie whiles these firebrands of Sedition Treason remain within our coasts upon which account they have been by sundrie Proclamations of Queen Elizabeth King James and King Charles not only banished out of England Scotland Ireland and all their Dominions but likewise out of France Germanie Poland Bohemia Austria M●ravia Transilvania Hungarie Venice and other Popish Kingdomes States as well as out of the Netherlands Denmark Sweden and Protestants Territories as the Authors of all their Wars Troubles Tumults Insurrections Rebellions Treasons Regicides and the publike P●sts of Church and State 5. Put no arms into Anabaptists or Quakers hands formerly decrying them as unlawful lest London become another Munster and England another Germanie in few moneths space 6. Since Christ Jesus who is truth it self hath laid down these 3. Gospel-maxims of infallible veritie Mat 7.15 to 21. Lu. 6.43 c. That Ravencus wolves in sheeeps clothing as well as trees are and shall be known by their fruits John 8.44 You are of your Father the Devil for his works ye doe Rom. 6.16 That to whom ye yield your selves servants to obey his servants ye are to whom ye obey If all the premises infallibly convince your Consciences Judgements as they will and must do That all the forementioned fruits you have produced since December 4. 1648. are the proper fruits of Jesuits and Romish wolves in sheeps clothing yea the very worst sowrest of all their Fruits and Powder Treasons That the workes you have done in murdring our Protestant King destroying our Parliaments Kingdoms Government Laws secluding your fellow-M●mbers and Lords House by force erecting your New Republike and Parliamentarie Conventicle c. are the Works of the Jesuites and Devil That you have yielded up your selves as obedient servants unto them in everie of these against your own former Oaths Protestations Vows Covenants Declarations Commissions Principles Professions Judgments rightly informed consciences the Votes Obsecrations Disswasions of your Fellow Members and most indeared Protestant Friends Ministers Relations the Indentures Desires of those Counties Burroughs you represent And that the very Principles by which you have acted since Dec. 1648 and now again a●e the very Jesuits principles as you may read at leisure in Johannis Mariana De Rege Regum Institutione l. 1. c. 6. Creswels Philopater Franciscus Verona Constantini Apologia pro Johanne Castellio et Jesuitis Jesuitae Reinaldi liber De Iusta Reipublicae Christianae in Reges Impios et Haereticos authoritate c. published under the name of William Rosse in Ludovicus Lucius Historia Jesuitica l. 2. c. 3. Hospinian Hist Jesuitica l. 3. 4. Speculum Jesuiticum printed 1644. wherein you may truly view your Jesuitical Physiognomies heads perrewigs instead of your old genuine Protestant complexions brains notions hair And if the present fresh Address●s Petitions of Anabaptists Quakers Sectaries from Southwark Warminster Hertfordshire Kent and other places to the Army-Officers and your selves with their late listings in the Army affronts to Ministers in their Churches ejection of some of them to intrude themselves alreadie budding forth sufficiently discover whose Servants you are and whose drudgerie you must execute O then immediately abjure rescinde and null them all with highest indignation and persist no longer in any such destructive waies counsels projects under any pretext consideration interest or perswasions whatsoever But rather remember Mr. Oliver Saint-Johns words now sitting amongst you in his Argument at Law against the Earl of Strafford printed by the Commons house special Order p. 64. In this I shall not labour to prove That the endeavouring By Words Counsels and Actions to subvert the fundamental Lawes and Government of the Kingdom is Treason by the Common Law If there be any Common Law Treasons left nothing Treason if this he not to make a Kingdom no Kingdom And then consider Sir Edward Cooks memorable Observation published by the Commons Order 3 Instit c. 2. p. 35 36. It appeareth in the holy Scripture That TRAYTORS never prospered what good soever they pretended but were most severely and exemplarily punished in conclusion which he proves by the examples of Corah Dathan and Abiram Num. 16.31 32. c. 27.3 Athaliah 2 Kings 1.1.16 Bigthan and Teresh Esth 2.21.23 c. 6.2 Absolom 2 Sam. 18.9.14 Abiathar 1 King 2.26 27. Shimei 2 Sam. 6.5 6. 1 Kings 2.8.46 Zimri 1 Kings 16 9.18 Theudas Acts 5.36 37. and Judas Iscariot